Professional Documents
Culture Documents
Reconnecting People,
nd Nature
Jules Pretty
T h is is fo r G ill, Freya and T h e o
P at and Joh n
A g ri-C u ltu re
Jules Pretty
raaigiifflH H aigi
Earthscan Publications Limited
London • Sterling, VA
First published in the U K and U SA in 2 0 0 2
by Earthscan Publications Ltd
IS B N : I 8 5 3 8 3 9 2 5 6 paperback
I 8 5 3 8 3 9 2 0 5 hardback
A catalogue record for this book is available from the British Library
Pretty, Jules N .
A gri-culture : reconnecting people, land and nature / by Jules Pretty,
p. cm.
Includes bibliographical references (p. ).
IS B N 1 - 8 5 3 8 3 - 9 2 5 - 6 (p b k .) - IS B N 1 - 8 5 3 8 3 - 9 2 0 - 5 (hardback)
I . Sustainable agriculture. 2. Agriculture—Social aspects.
3. Agricultural productivity. I. T itle.
S 4 9 4 .5 .S 8 6 P 7 3 2 0 0 2
3 3 3 . 7 6 T 6 —dc21
2002009735
Acknowledgements vi
Preface to a Revolution xi
2 M onoscapes 27
3 Reality Cheques 52
Notes 18 9
References 221
Index 254
A ck nowledgem ents
H FS H a rtfo rd F o o d Sy stem ( U S )
M e g a jo u le ( M J ) M e a s u re o f en erg y , w ith o n e M J eq u al to 4 .2
k ilo c a lo rie s (k c a ls )
W HO W o r ld H e a lth O rg a n iz a tio n
Som ething is wrong with our agricultural and food systems. D espite great
progress in increasing productivity during the last century, hundreds o f
m illions o f people remain hungry and m alnourished. F u rth er hundreds
o f m illions eat to o m uch, or the wrong so rts o f food , and it is m aking
them ill.T h e health o f the environm ent suffers too, as degradation seems
to accom pany many o f the agricultural system s we have evolved in recent
years. Can nothing be done, or is it tim e for the expansion o f another so rt
o f agriculture, founded m ore on ecological principles and in harm ony
with people, their societies and cultures? T h is is n o t a new idea, as many
have struggled in the past to com e up with bo th sustainable and productive
farm systems, and have had som e success. W h a t is novel, though, is that
these system s are now beginning to spread to many new places, and are
reaching a scale large enough to make a difference to the lives o f m illions
o f people.
M y intention in writing this bo ok is to help to popularize this com plex
and ra th e r hid d en area o f hum an endeavour. I live and w ork in the
p ictu resq u e lan d scap e o f the S u ffo lk and E ssex bo rd ers o f eastern
England, a region o f small fields, ancient hedgerows, lazy rivers and T ud or
w ool tow ns. I spent my early years grow ing up am ongst the sands and
savannahs o f the Sahara’s southern edge, landscapes dotted w ith baobab
and acacia, and teem ing w ith w ildlife. In m y tim e, I have had the fortune
to m eet and w ork w ith inspiring people in m any com m unities in bo th
developing and in d u strialized co u n tries. M o s t have been sw im m ing
against a prevailing tide o f opin ion, often exposing themselves to ridicule
or even op probrium . In w riting this b o o k , I want to tell som e o f their
stories, about how individuals and groups have chosen routes to trans
form atio n, and how they have succeeded in changing both com m unities
and landscapes.
I also want to present evidence to support the contention that industr
ialized agricultural systems as currently configured are flawed, despite their
great progress in increasing food productivity, and that alternative systems
can be efficient and equitable. M y intention is to bring these ideas to a
x jj P refa c e to a R e v o l u t io n
W e know that m ost transitions involve trad e-o ffs. A gain in one area
is accom pan ied by a loss elsew here. A road bu ilt to increase access to
m arkets helps rem ote co m m u n ities, bu t also allow s illegal loggers to
remove valuable trees m ore easily. A farm that eschews the use o f pesticides
benefits biodiversity, but m ay produce less food . N ew ag ro ecolog ical
m ethods may mean m ore labour is required, putting an additional burden
on wom en. But these trad e-o ffs need n o t always be serious. I f we listen
carefully, and observe the improvem ents already being made by com m un
ities across the world, we find that it is possible to produce m ore food
whilst protecting and improving nature. It is possible to have diversity in
both human and natural systems without undermining econom ic efficiency.
T h is bo ok draws on many stories o f successful transform ation. Sadly,
I cannot do them full justice; as a result, they are inevitably partial. N o r
is there the space to provide a careful consideration o f all possible draw
backs o r co n trad iction s. I do n o t want to give the im pression that just
because som e com m unities and societies are designated as ‘trad ition al’ or
‘indigenous’ they are always somehow virtuous, both in their relations with
nature and with each other. T h e actions o f some com m unities have led
to ecological d estru ctio n .T h e norm s o f others have seen socially divisive
and inequitable relations persist for centuries. N onetheless, my intention
here is to show what is possible, on both the ecological and social fronts,
and n o t necessarily to imply that each and every case is perfect. T h is is
also n o t a b o o k where readers will find substantial evidence and analysis.
T h e re are no tables or figures in the m ain text, though the endnotes do
contain m uch prim ary data. I am convinced, however, that the stories are
based on sound m ethods and trustw orthy evidence, and that they represent
a significance beyond the specificities o f their own circum stances.
I anticipate criticism from those who disbelieve that such progress can
be made w ith agroecological approaches. I also do n o t want to reject all
recent achievements in agriculture by presenting a doctrinaire alternative.
R eal progress can only com e from a synthesis o f the best o f the past,
elim in atin g p ractices th a t cause dam age to en viron m en ts and hum an
health, and using the best o f knowledge and technologies available to us
today.
T h is sustainable agriculture revolution is now helping to bring fo rth
a new world. But it is n o t likely to happen easily. M any agricultural policies
are unhelpful. M any institutions do not listen to the voices o f local people,
particularly i f they are p o o r o r rem ote. M any com panies still think that
m axim izing p ro fit at a co st to the environm ent represents responsible
behaviour. However, changing national or local policies is only one step.
Governm ents may wish for certain things; but having the political will does
x ;v P reface to a R e v o l u t io n
words o f governm ents have only very rarely been translated into coherent
and effective policies that support sustainable systems o f food production.
C h a p te r 4 show s how fo o d poverty can be elim in ated w ith m ore
sustainable agriculture. W e know that m odern technologies and fossil-fuel
derived inputs can increase agricultural productivity. However, anything
that costs m oney inevitably puts it ou t o f the reach o f the poorest house
holds and countries. Sustainable agriculture seeks to make the best use
o f natures goods and services, o f the knowledge and skills o f farmers, and
o f people’s collective capacity to work together to solve com m on manage
m ent problem s. Such system s relate to improving soil health, increasing
w ater e ffic ie n c y and red u cin g d ep en d en cy on p esticid es. W h e n put
together, the emergent systems are both diverse and productive.There are,
o f course, m any threats, w hich may com e to u nderm ine m uch o f the
rem arkable progress.
C h a p ter 5 focu ses on the need to re c o n n e ct w hole fo o d system s.
In d u stria liz e d co u n trie s have celeb rated th e ir a g ricu ltu ra l sy stem s’
production o f com m od ities; yet family farm s have disappeared as rapidly
as rural biodiversity. A t the same tim e, farm ers themselves have received
a progressively sm aller p ro p o rtio n o f what consum ers spend on food .
Putting sustainable systems o f production in touch with consumers within
b io re g io n s o r Joodsheds o ffe rs o p p o rtu n itie s to recreate so m e o f the
co n n ectio n s. F arm ers’ m arkets, co m m u n ity -su p p orted agriculture, box
sch em es and farm ers g ro u p s are all h elp in g to d em o n stra te w hat is
p o ssible. N o n e o f these alon e w ill provoke sy stem ic change, thou g h
regional policies and movements are helping to create the right conditions.
C hapter 6 addresses the genetic controversy. It is im possible to write
o f ag ricu ltu ral tra n sfo rm atio n w ith o u t also assessing biotechnology and
genetic m od ification. W h o produces agricultural technologies, how they
can be m ade available to the poor, and w hether they will have adverse
environmental effects, are all im portant questions we should ask regarding
the many different types o f genetic m odification and different generations
o f a p p lica tio n .T h e answers will tell us whether these new ideas can make
a difference. W e m ust, therefore, treat biotech nologies on a case-by-case
basis, carefully assessing the potential benefits as well as the environmental
and health risks. It is likely th at bio tech no log y will make som e co n trib
u tions to the sustainability o f agricultural system s; bu t developing the
research systems, institutions and policies to make them p ro -p o o r will be
m uch m ore d ifficu lt.
C h apter 7 centres on the need to develop social learning system s to
increase ecological literacy. O u r knowledge o f nature and the land usually
accrues slowly over tim e, and cannot easily be transferred. I f an agriculture
d epend ent upon detailed eco lo g ical understand ing is to em erge, then
xv; P refa c e to a R e v o l u t io n
Jules Pretty
U niversity o f Essex
D ecem ber 2 0 0 1
C hapter I
T h i s C o m m o n H eritage
E ngland and W ales, there are still m ore than 8 0 0 0 com m on s, covering
0 .5 m illio n hectares, each em bodying perm anence in the landscape and
contin uity over generations. M o st are archaic rem inders o f another age
in an increasingly industrialized landscape.
R e cen t th in k in g and p o licy has sep arated food and farm in g from
nature, and then accelerated the disconnectedness. A t the same tim e as real
com m on s have been appropriated, by enclosures o r prairie expansion, the
m etaphorical food com m ons have also been stolen away. Food now largely
com es from dysfunctional produ ction system s that harm environm ents,
econom ies and societies; and yet we seem n o t to know, or even to care
ov erm u ch . T h e en v iro n m en tal and h ealth co sts o f lo sin g to u ch are
e n o rm o u s.T h e consequences o f food systems producing anonym ous and
hom ogeneous food are obesity and diet-related diseases for about one
tenth o f the world s people, and persistent poverty and hunger for another
seventh.
So , does sustainability thinking and practice have anything to offer?
C an it help to reverse the loss o f tru st so co m m on ly felt abo u t food
systems, and prevent the disappearance o f landscapes o f im portance and
beauty? Can it help to put nature and culture back into farm ing? C an it
help to produce safe and abundant fo o d ?T h ese are som e o f the questions
ad dressed in th is b o o k , w hich I believe co n ce rn a g ricu ltu re ’s m o st
significant revolution. Several themes will reoccur. O n e is that accumulated
and traditional knowledge o f landscapes and nature is intim ate, insightful
and g ro u n d ed in sp e cific circu m stan ces. C o m m u n itie s sh arin g such
know led ge and w ork in g to g e th e r are likely to engage in su stain able
practices that build local renewable assets. Yet, industrialized agriculture,
also called modernist in this b o o k because it is single coded, inflexible and
m onocultural, has destroyed m uch place-located knowledge. In treating
food sim ply as a com m odity, it threatens to extinguish associated co m
m u n ities and cu ltu res a lto g eth er by co n ceiv in g o f natu re as existin g
separately from hum ans. N atural landscapes and sustainable food p ro
duction systems will only be recreated i f we can create new knowledge and
understanding, and develop better connections between people and nature.
But why should this idea o f putting nature and culture back into agri
culture m atter? Surely we already know how to increase food production?
In d evelop ing co u n trie s, there have been sta rtlin g increases in fo o d
produ ction since the beginning o f the 1 9 6 0 s , a sh o rt way into the m ost
recent agricultural revolution in industrialized countries, and ju st prior
4 A g r i-C u ltu r e
o f death are diet related — coronary heart disease, som e cancers, stroke,
diabetes m ellitus, and arteriosclerosis. Alarm ingly, the obese are increas
ingly ou tnum bering the thin in som e developing countries, particularly
in Brazil, C hile, C o lo m b ia, C osta R ica , C uba, M exico, Peru and T unisia.4
So , despite great progress, things will probably get worse for m any
people before they get better. As total population continues to increase,
until at least the latter part o f the 2 1 s t century, so the absolute demand
for food will also increase. Increasing incom es will mean that people will
have m ore purchasing power, and this will increase demand for food . But
as ou r d iets change, so dem and fo r the types o f fo o d w ill also sh ift
radically. In particular, increasing urbanization m eans people are m ore
likely to ad opt new diets, particularly consum ing m ore m eat and fewer
traditional cereals and oth er food s — what Barry Popkin calls the nutrition
transition.5
O n e o f the m ost im portant changes in the world food system will com e
from an increase in the consum ption o f livestock products. M eat demand
is expected to double by 2 0 2 0 , and this will change farm ing system s.6
Livestock are im p o rtan t in m ixed p rodu ction system s, using food s and
by-products that would n o t have been consum ed by humans. But, increas
ingly, farmers are finding it easier to raise animals intensively and feed them
with cheap cereals. Yet, this is very inefficien t: it takes 7 kilogram m es o f
cereal to produce I kilogram m e o f feedlot beef, 4 kilogram mes to produce
one o f pork, and 2 kilogram m es to produce one o f poultry. T h is is clearly
inefficien t, particularly as alternative and effective grass-feeding rearing
regim es do exist.7
T h e s e dietary changes will help to drive a total and per capita increase
in demand for cereals.T h e bad news is that food -consum ption disparities
between people in industrialized and developing countries are expected
to persist. Currently, annual food demand in industrialized countries is
5 5 0 kilogram m es o f cereal and 7 8 kilogram m es o f m eat per person. By
contrast, in developing countries, it is only 2 6 0 kilogram m es o f cereal and
3 0 kilogram m es o f m eat per person. T h e se gaps in consum ption ought
to be deeply w orrying to us all.
F o r m ost o f our history, the daily lives o f hum ans have been played out
close to the land. S in ce ou r divergence fro m apes, hum ans have been
hunter-gatherers for 3 5 0 ,0 0 0 generations, then m ostly agriculturalists for
6 0 0 , industrialized in som e parts o f the w orld fo r 8 to 1 0 , and lately
dependent on industrialized agriculture for ju st 2 generations.8 W e still
6 A g r i- C ulture
. . . when our ancestors . . . would praise a worthy man their praise took this form:
g‘ ood husbandman’, ‘good farm er’; one so praised was thought to have received the
greatest commendation.
H e also said: ‘a good piece o f land will please you more at each visit’. It is revealing
that R om an agricultural writers such as C ato, Varro and C olum ella spoke
L an d scap es L o s t an d F o u n d 7
o f agriculture as two things: agri and cultura (th e fields and the culture).
It is only very recently that we have filleted ou t the culture and replaced
it with com m od ity .10
It is in China, though, that there is the greatest and m ost continuous
record o f agricultures fundam ental ties to com m unities and culture. Li
W enhua dates the earliest records o f integrated crop, tree, livestock and
fish farm ing to the Sh ang-W est Z h ou D ynasties o f 1 6 0 0 —8 0 0 B C . Later,
M ensius said in 4 0 0 B C :
I f afam ily owns a certain piece of land with mulberry trees around it, a housefo r
breeding silkworms, domesticated animals raised in its yard for meat, and cropfields
cultivated and managed properlyf o r cereals, it will be prosperous and will not suffer
starvation.
S till later, oth er treatises such as the collectively w ritten Li Shi Chun Qiu
( 2 3 9 B C ) and the Q i Min Yao Shu by Jia Sixia (A D 6 0 0 ) celebrated the
fundam ental value o f agriculture to com m un ities and econom ies, and
docum ented the best approaches fo r sustaining food production w ithout
damage to the environm ent. T h ese included rotation m ethods and green
m anures fo r soil fertility, the rules and norm s fo r collective m anagem ent
o f resources, the raising o f fish in rice fields, and the use o f m anures. As
Li W enhua says: ‘these present a picture o f a prosperous, diversified rural economy and
a vivid sketch o f pastoral peace’."
B ut it was to be C artesian reductionism and the enlightenm ent that
changed things many centuries later, largely casting aside th e assum ed
folk lo re and su perstitions o f age-old thinking. A revolution in science
occu rred during the late 1 6 th and 1 7 th cen tu ries, largely due to the
observations, theories and experim ents o f Francis Bacon, G alileo G alilei,
R ene D esca rte s and Isaac N ew to n , w hich brou g h t fo rth m ech an istic
reductionism, experimental inquiry and positivist science.12T h ese m ethods
brought great progress, and continue to be enorm ously im p o rtant. But
an unfortunate side effect has been a sadly enduring split, in at least some
o f our m inds, between hum ans and the rest o f nature.
As I discuss later, wilderness writers, landscape painters, ecologists and
farm ers o f the 1 9 th and 2 0 th cen tu ries so u g h t to reverse, o r at least
8 A g r i- C u lture
Not only is it the land and soil thatform s our connections with the earth hut also
our entire life cycle touches most o f our surroundings. The fact that our people hunt
and gather these particu lar species on the land means emphasis is placed on
maintaining their presence in thefuture. . . What is sometimes called ‘wildlife’ in
Australia isn’t wild; rather; it’s something that we have always maintained and will
continue gathering.
Some o f our fo o d isfrom the wild, likefru its and some o f our meat. . . We are happy
to conserve, hut some conservationists come and say that preservation means that
we cannot use the animals at all. To us, preservation means to use, hut with love,
so that you can use again tomorrow and thefollowing year. 14
The reindeer is the centre o f nature as a whole and I fe e l I hunt whatever nature
gives. O ur lives have remained around the reindeer and this is how we have managed
the new times so well. It is difficultf o r me to pick out specific details or particular
incidences as explanationsf o r what has happened because my daily life, my nature,
is so comprehensive. It includes everything. We say ‘lotw antua’, which means
everything is included.
You must be in constant contact with the land and the animals and the plants. . .
When Gamaillie was growing up, he was taught to respect animals in such a way
as to survive from them. At the same time, he was taught to treat them as kindly
as you would another fellow person.
Som e m ay feel there is little value in connecting us to the land and nature.
Is it n o t ju st som eth in g fo r indigenous people o r rem ote tribes? W h a t
possible m eaning o r value can com e from an abstract idea such as conn ect
edness to nature? Firstly, even in our m odern tim es, we as predom inantly
urban-based societies never seem to get enough o f nature. People in cities
and towns are w istful about lost rural idylls. T h e y visit the countryside
on Sunday afternoons, or for occasional weekends, but on returning home,
often feel that they should have stayed. M em bersh ip o f environm ental
org anizatio ns in ind ustrialized co u ntries has never been higher and is
growing. In many developing countries, city people do n o t just go to rural
areas for the experience —they return to their hom e farms. I f you ask urban
dwellers in cities from N a iro b i to D ak ar: ‘where do you live?’, they likely
as n o t will give the nam e o f their rural village or settlem en t rather than
the c ity .T h e ir family still farm s; they earn in the city to invest in the farm
and its com m unity. H ere the connectedness is tangible.
Yet, an intim ate co n n ectio n to nature is bo th a basic right and a basic
need. W h e n it is taken away, we deny it was ever im p o rtan t, o r sim ply
substitute occasional visits and personal experiences. B ut it is still there,
and it is valuable. Is it any wonder to discover that the gentle opportunities
afforded by urban com m unity gardens have brought m eaning and peace
to many people w ith m ental health problems? F o r all o f our tim e, we have
shaped nature, and it has shaped us, and we are an em ergent property o f
Landscapes L o s t a n d F o u n d j \
T h is D isconnected D ualism
o r protected areas. A t the landscape level, this creates d ifficu lties because
the whole is always m ore im p o rtan t than each part, and diversity is an
im portant o u tc o m e .'1
T h is leads inevitably to the idea o f enclaves — social enclaves such as
reservations, barrios or Chinatow ns, and natural enclaves such as national
parks, wildernesses, sites o f special scien tific interest, protected areas or
z oos. Enclave thinking leads us away from accepting the connectivity o f
nature and people. It appears to suggest that biodiversity and conservation
can be in one place, and productive agricultural activities in another.22 So,
is it acceptable to cause damage in m ost social and natural landscapes,
provided you leave a few tasty m orsels at the edges? Surely n o t. T h e s e
enclaves will always be under threat at the borders, or sim ply be to o small
to be ecologically or socially viable. T h e y also act as a sop to those with
a conscience — we can ju stify the wider d estruction i f we fashion a small
space in which natural history can persist.
By continuing to separate hum ans and nature, the dualism also appears
to suggest that we can invent sim ple technologies that intervene to reverse
the damage caused by this very d u alism .T h e greater vision, and the m ore
d ifficu lt to define, involves lo o k in go at the w hole and seeking C? ways
/ to
redesign it. T h e Cartesian ‘e ith e r /o r ’ between hum ans and nature remains
a strange co n cep t to many hum an cultures. It is only m od ernist thinking
that has separated hum ans from nature in the first place, putting us up
as distant controllers. M o st peoples do n o t externalize nature in this way.
From the Asheninha o f Peru to the forest dwellers o f form er Zaire, people
see them selves as just one part o f a larger whole. T h e ir relationships with
nature are dialectical and holistic, based on ‘b o th /w ith ’ rather than ‘eith er/
o r’.23
F o r the A rakm but o f the Peruvian rainforest, Andrew G ray says: ‘no
species is isolated; each is part o f a living collectivity binding human, animal and spirit’.
M ythologies and rituals express and embed these inter-relationships, both
at the practical level, such as through the num ber o f anim als a hu nter
may kill and how the m eat should be shared, and at the spiritual level, in
which ‘the distinction between animal, human and spirit becomes blurred’. O n e o f the
best known o f these visible and invisible co n n ectio n s is the Australian
A b o rig in a l p e o p le s’ D rea m tim es. A b o rig in a l p eo p le have in h ab ited
Australia for 3 0 ,0 0 0 years or m ore, during which tim e som e 2 5 0 different
language groups developed intim ate relations w ith their own landscapes.
David B enn ett says:
Aboriginal peoples hold that there is a direct connection between themselves and their
ancestral beings, and because they hold that their country and their ancestral beings
are inseparable, they hold that there is a direct connection between themselves and
their country.24
J4 A g r i- C ulture
T h ese connections are woven into the Dream tim e, or the Dream ing, which
in turn shapes the norm s, values and ideals o f people within the landscape.
Bach A boriginal group has its own stories about the creation o f their
land by their ancestors, and these stories connect people with todays land.
Such land is non-transferable. It is n o t a com m od ity; therefore, it cannot
be traded. Events to o k place here, and people invested their lives and built
enduring co nn ectio ns — so no one owns it; or, rather, everyone does. As
B en n ett also savs: ‘those who use the land have a collective responsibility to protect;
sustainably manage and maintain their “country”'. H ow sad that those who came
later showed so little o f this responsibility and little collective desire to
p ro tect what was already present.
W ilderness Ideas
m echanical ideas that had separated nature from its observers. H is was
an organic view o f the conn ections between people and nature.27 In his
Natural History, T h o rea u celebrates learning by ‘direct intercourse and sympathy’,
and ad vocates a s c ie n tific w isdom th a t arises from lo ca l know ledge
accumulated from experience, com bined with the science o f induction and
d e d u ctio n . H ow ever, he still invokes th e core idea o f w ild ern ess as
untouched by hum ans, even though his hom e state o f M assachusetts had
been colonized just two centuries earlier and had a long history o f ‘tam ing’
b o th nature and local N ative Am ericans.
N ature is som ething to which we can escape as individuals. T h o reau
celebrates the rhythm s o f walking and careful observation. H e:
. . .looked with awe at the ground. . . H ere was no m an’s gardens, hut the
unhandselled globe. It was not lawn, nor pasture, not mead, nor woodland, not lea,
nor arable, not wasteland. It was the fresh and natural surface o f the planet Earth,
as it was madeforever and ever.
T h e im portant thing to note here is that the elegiac narrative o f conn ect
ions and intrinsic value had a huge influence on readers; and perhaps it
is a small price to pay that T h o reau focused on the ‘unhandselled globe’
and the ‘fresh and natural’ to the exclusion o f oth er constru cted natures.
F o r these woods were, o f course, shaped in some way by previous peoples
— they are an o u tco m e o f b o th p eo p le and natu re, n o t a rem nan t o f
prim ary w ilderness until he happened along.2*
T h e question ‘is a landscape wild, or is it managed’ is perhaps the wrong
one to ask, as it encourages unnecessary and lengthy argument. W h a t is
m ore im portant is the no tio n o f human intervention in a nature o f which
we are part. So m etim es such intervention m eans doing nothing at all —
leaving a w hole land scape in a ‘w ild’ state — o r perhaps it m eans ju st
p ro te c tin g the la st rem ain in g tree in an u rban n e ig h b o u rh o o d o r a
hedgerow on a field boundary. P referably, in terv en tio n sh ou ld m ean
sensitive management, with a light touch on the landscape. O r it may mean
heavy reshaping o f the land, for the good o r the bad.
So , it does n o t m atter w hether untouched and pristine wildernesses
actually exist. N ature exists w ithout us; w ith us it is shaped and reshaped.
M o st o f what exists today does so because it has been influenced explicitly
or im plicitly by the hands o f humans, mainly because our reach has spread
as our num bers have grown, and because our consu m p tion patterns have
com pounded the effect. B u t there are still places th at seem truly wild,
and these exist at very d ifferen t scales and tou ch us in d ifferen t ways.
Som e are on a contin ental scale, such as the A ntarctic. O th ers are entirely
J 6 A g r i-C u ltu r e
I have my own A frican stories, also having been bo rn in N igeria, and then
spending my form ative childhood years th ere.T h in k in g about that tim e,
I realize that many o f my m ost vivid early m em ories are o f encounters
with anim als. Perhaps it is th at way with all children, or perhaps it was
the place. I recall m eeting a snake in the bath room , chancing on a lion
while walking in the bush, being chased by a sco rp io n in a long-em pty
swim m ing p ool. I rem em ber huge rats downed with a shot gun, and tail
to jaw as long as I was tall, and a ferocious serval cat prowling on the r o o f
u n til it, to o, was sh o t. T h e re were songbirds in the aviary, large dogs,
m onkeys as pets, itinerant donkeys, and great silen t fru it bats at dusk.
Som e o f these m em ories could be no m ore than childhood constructions,
though flickering reels o f super-8 film still testify to many truths.
W h e th e r A frica has m ore stories than another place, o r even to o many,
as O k ri hints, m atters less than the fact that industrialized landscapes have
lo st many o f their stories. W e no longer see the deep significance; we no
lo n g e r know th e old ways. M an y o f th ese are dark and well w o rth
forgetting. But the stories we have written on the industrialized landscape
in recent decades have been bad, perhaps m uch worse. T h e re is m eaning
in the landscape, and as O liver R ackh am has put it: 7 am especially concerned
with the loss o f memory. The landscape is a record o f our roots and the growth o f
civilisation\32
M any writers have suggested th at we are in between ages, on the point
o f discovery or rediscovery. W e have fo rg otten so m uch abou t hum an
linkages with the rest o f nature, and about our fundam ental dependencies.
D avid Suzuki says:
Wefeel ourselves to have escaped the limits o f nature. . . Food is often highly processed
and comes in packages, revealing little o f its origins in the soil or tell-tale signs of
blemishes, blood, feathers or scales. Weforget the source o f our water and energy,
the destination o f our garbage or our sewage. We forget.
a good story. We are in between stories. The old story, the account o f how wef i t into it, is
no longer effective. Yet we have not learned the new story!*4 In E ast Anglia, hom e to
one o f the two giants o f w orking horses, the S u ffo lk Punch, horsem en
looked upon the landscape and saw it full o f wild plants w ith vital uses.
Today, the horses have gone, replaced by tractors and com bines, and the
useful plants are merely weeds. W e have forgotten. Perhaps this is progress?
O r perhaps we have to find new ways o f valuing, using and constru ctin g
the nature around us?
I t is sad that so much knowledge o f nature, its uses and significance,
has slipped away; such stories take tim e to build. T h e y arise from the
experiences o f the many, from the insights o f a few, and from the sharing
o f such significance. W h e n we no longer find the need or desire to tell
stories about nature, then the thread is broken. T h a t, o f course, plays into
the hands o f those who would cut down the tree, o r pollute the water, or
allow the so ils to slid e in to th e river. B u t where there are co llectiv e
co n n e ctio n s, through farm ers w orking together, o r consum ers linked
directly to a farm , or walkers strolling together across a landscape, then
it is possible to create new stories. Perhaps it is possible even to rediscover
som e o f those stories assumed now to be lo s t.T h e problem is that there,
strangely, still persists am ongst m any o f us a dislocation between trad
itional knowledge o f land and nature and what we m ight term m odern
scien tific knowledge. W e com m only hold apparently co n flictin g know
ledge side by side w ith ou t feeling particularly harm ed — often , in fact,
w ithin the sam e scien tific discipline.
A decade ago, on a training course in Kenya for governm ent officers,
I asked p articip ants to list exam ples o f their trad ition al know ledge o f
nature. O u r in ten tion was to encourage highly trained professionals to
reflect on the value o f the knowledge and insights o f local people — not
to say that it was b etter knowledge; ju st th at it was w orth listening to and
incorporatin g with other, m ore scien tific, sources. A rem ote com m unity
can n o t know the detailed m echanism s by which legum es interact w ith
rh izobia in the soil to fix atm ospheric nitrogen; nor will they know the
properties o f a chem ical that pollutes a well. W h a t they know will have
been built up from accumulated individual and collective experiences, fixed
in tim e through story-telling. In this one session, baking beneath the hard
equatorial sun, we listed m ore than 4 0 w ell-accepted idiom s, ideas and
stories. M any were to do w ith trees. In som e places, the bark o f Acacia is
used to treat m alaria, and its ash to cure m ilk and give it good taste. Ash
from oth er trees is sprinkled on crops to co n trol various pests and weeds.
O n e tree, Croton, is n o t perm itted to grow near houses because o f the b elief
that som eone will die i f roots enter the house. Elsewhere, the w ood from
certa in trees is never used fo r beds, as it is believed to m ake w om en
L and scap es L o s t an d F o u n d j 9
Plants have had symbolic significance as well as utilitarian meanings since the
beginnings o f civilization. They have been tokens o f birth, death, harvest, and
celebration, and omens o f good (and bad) luck. They are powerful emblems o f place
and identity, too, not just o f nations, but o f villages, neighbourhoods, even personal
retreats.
20 A g r i- C ulture
H o lly and m istletoe carry m agical m eanings, and are associated with both
pagan and Christian festivals. M ay blossom brings bad luck when brought
into the house; daisies are fashioned into chains by children; algae and pine
cones are used for weather forecasting; weld and woad for yellow and blue
dyes; sam phire for glass-m aking; silverweed for aching feet; junipers and
sloes fo r flavouring gin; hellebores fo r treating w orm s, and nettles for
arthritis; and holly w ood is valued for its power over horses. L o o k hard,
and it is possible to find traditions associated with m ost plants and animals
—some strange and m ythical, others with m ore obvious em pirical truths.36
T h e knowledge we have about plants and animals is extraordinary.They
are a co n n ectio n betw een us and place, betw een m em ory and identity,
betw een m yth and m ean in g . N o t all are tra d itio n a l o r o ld . R e c e n t
years have, for exam ple, seen the widespread use o f young crack willow
to make living seats and cribs, and red poppies are worn to rem em ber war
casualties, orig in ating from W o rld W ar I. T h e im p o rtan t thing is that
plants and animals play roles in culture beyond those o f obvious econom ic
purpose. But when the plant is lost forever, the tree is cut down or the weed
removed, then the culture associated w ith it goes, too . Equally, when the
cultural knowledge disappears, or is replaced with som ething else, then
another reason for preserving biological diversity is lost. It is sad that so
many rural custom s and festivals no longer carry any significance in our
m odern world. A t one tim e, they were a central part o f com m unity life.37
B ut such diversity o f knowledge and m eaning can only arise when the
landscape is its e lf diverse. A monoscape o f highly controlled and large-scale
farm ing has no room for wild foods or their cultural significance. It neither
wants them nor needs them . S o what is lost when they go is not just a weed
or two. It is som ething o f a culture — a conn ection between people and
land lost forever, save fo r a few lingering m em ories in dusty books.
M any stories about nature and our E arth are embedded in local languages.
Language and land are part o f p eo p les id en tities, and both are under
threat. T h e re are 5 0 0 0 —7 0 0 0 oral languages spoken today, only about a
h a lf o f which have m ore than 1 0 ,0 0 0 speakers each.38 T h e rest, about
3 4 0 0 languages, are spoken by only 8 m illion people, about one tenth o f
I per cen t o f the w orld s p o p u la tio n .T h e top ten spoken languages now
com prise about h a lf o f the world s population. A great deal o f linguistic
diversity is thus m aintained by a large num ber o f sm all and dw indling
com m unities. T h ey , like their local ecologies and cultural traditions, are
under threat. H ere, there is a vicious circle. As languages com e under
L a n d sc a pes L o s t and F ound 2 1
threat, so do the stories that people tell about their environm ents. Local
knowledge does not easily translate into m ajority languages, and moreover,
as Luisa M a ffi states: ‘along with the dominant language usually comes a dominant
culturalfram ework which begins to take over’.39
T h u s , we increasingly lack the cap acity to d escribe changes to the
environm ent and nature, even i f we are able to observe them . Slowly, it
all slips away. G ary N abhan and colleagues describe how the children o f
the T o h o n o O ’odham (fo rm erly known as the P apago) o f the So no ran
D esert in the south-w est U S are losing bo th a conn ection with the desert
and w ith their language and culture. Even though they hear the language
spoken at hom e, they are n o t exposed to traditional story-tellin g, and are
no longer able to name com m on plants and animals in O ’odham —though
they could easily name large animals o f the A frican savanna seen on tele
vision. N abhan called this process o f erosion th e ‘extinction o f experience’.40
T h ese losses, too, are hastened by land degradation or removal for other
purposes. A lso in the So no ran D esert, Felipe M o lin a found that his own
people, the Yaqui o rY o em e, were unable to perform trad ition al rituals
because o f the disappearance o f m any local plants. Land is being settled
by non-Y oem e and converted to o th er uses.41 Biodiversity slips away, and
only the local indigenous people no tice. B ut they are powerless in the
global scheme o f th in g s.T h eir intim ate spiritual and physical conn ection
w ith nature is under threat; yet, we on the outside m ay never n o tice it
disappear.
Yaquis have always believed that a close communication exists among all the
inhabitants o f the Sonoran Desert world in which they live: plants, animals, birds,
fishes, even rocks and springs. All o f these come together as part o f one living
community which Ya<\uis call the huya ania, the wilderness world.42
T h e co n cep t o f the fron tier suggests to me a place where people test out
existing ideas on a new environm ent. As a result, bo th change. W illiam
C ronon and fellow historians indicate that self-shaping occurs rapidly on
the fron tier.T h e different identities o f groups arriving from distant places,
and those o f people already present, clash and blend, merge and stand
apart. O f the Am erican frontier, they say: ‘Self-shaping was a part o f the very
earliestfrontier encounters and continues as a central challenge o f regional life right down
22 A g r i- C ulture
to the present.’ People on the W estern frontier, as they pushed into what they
saw as a ‘wilderness’ a n d ‘free-land’, had ‘borrowed most o f their cultural values. . .
from Europe and older settlements back east [ T h e y reshaped nature and themselves.
T h e y also, o f course, im posed a new landscape on the old. T h ro u g h
conquest, the original owners were removed and corralled. N ew stories
and m ythologies emerged to give greater ju stification to these acts. O n e
set o f ideas about a landscape was replaced by another.44
T h e pioneering fron tier historian, Frederick Jackson Turner, though
p ro m o tin g m any ideas and views lon g sin ce show n to be w rong and
even dow nright racist, rightly indicated that the fron tier repeated itself.45
T h e frontier, where shaping o f nature and self-shaping o f societies are
co m b in ed w ith a d e stru ctio n o f existin g rela tio n sh ip s and cu ltu res,
expands today at a pace beyond the appreciation o f the m ajority. M o st
shaping does n o t bring benefits to us all, as the interwoven rug o f nature
and people is steadily pulled from beneath our feet. I am n o t concerned
here with defining exactly what is a fron tier or, indeed, where frontiers
exist. Its use as an idea lies in the no tio n that one set o f values about a
land com es rapidly to be im posed upon another. In m od ern tim es, the
fron tier is characterized both by the expansion o f m odern industrialized
agriculture, o r by the loss o f local associations and connectivity to the
la n d .T h e problem is that those pushing out the fron tier see it as progress;
those exposed to the invasion see m ainly d estruction and loss. O f course,
this applies, too, to the contem porary expansion o f sustainable agriculture.
W h e n W illiam Bradford stepped o f f the Mayflower, he saw a 'hideous and
desolate wilderness’.^ T h e pioneers at the fron tier were n o t only carving out
new lives, but battling it out with the wild country for survival. As Nash
pur it:
Countless diaries, addresses and memorials o f the fron tier period represented
wilderness as an ‘enemy’which had to be ‘conquered’, ‘subdued’an d ‘vanquished’by
a ‘pioneer arm y’. The same phraseology persisted into the present century.*7
the frontier is seen as ‘free’, so it is taken, and this inevitably means co n flict
and violence. C ronon and colleagues say:
Today, such fron tier experiences are played out in the rainforests, swamps,
hills and m ountains o f Latin A m erica, A lrica and Asia, and in the land
scapes overwhelmed by m odern agricultural technologies and narratives.
W h a t is gained is one thing —m ore food. W h a t is lost has been to o often
invisible. Yet what is equally im p ortant are the cognitive frontiers inside
o f ourselves. W e each have a journey to travel i f we are to find new ways o f
protecting our world, while at the same tim e producing the food we need.
W h o gets to tell the sto rie s m a tters greatly. E very p iece o f land or
landscape contains as many meanings and constructions as the people who
have interacted with it. A m odern industrialized landscape, let’s call it a
m onoscape, has few m eanings. By contrast, a diverscape has many. T h u s, a
single story o f the land is n o t the only story, though many would have
us believe it to be true. W h e n the Europeans first brought their visions
to the Pacific and Australasia, they saw the landscape and m et the people.
But they did n o t give them great value — th at is, beyond cu riosity and
m useum value. T h e y sought to save them , convert them , enslave them .
T h e y im posed their stories on the landscape — even though A boriginal
peoples in A ustralia had walked the land fo r at least 1 5 0 0 generations,
and had a ccu m u la ted ex trao rd in ary know led ge, u n d erstan d in g and
co m p ellin g sto rie s over tim e scales beyond any p ersistin g E u ro p ean
culture.50 As Paul C arter describes, C aptain C o o k and the ‘first arrivers’
and narrators saw an empty space that could be settled and civilized.51 T h e
Australian landscape was awaiting history, and new stories could be created
and im posed upon others. T h e y named all that they saw —in four m onths
over 1 0 0 bays, capes and isles. C arter says ‘for Cook, knowing and naming were
identical’. O n ce these discovered places had been nam ed fo r the first tim e,
so they were known. T h e landscape begins its process o f being reshaped.
C o o k sees, on deep black so ils, ‘as fine a meadow as ever was seen’. Su ch
meadows were rather like those o f hom e, and echoed Joh n M u ir’s observ
ation o f ‘wild’ meadows in Yosem ite that were actually created by controlled
fires set by N ative Am ericans.
2 4 A g r i- C ulture
T h e nam ing o f the new, which was actually old, w ith the old from
elsewhere continued apace for decades, as explorers forced their way into
the interior, aim ing, as C arter put it, to ‘dignify even hints o f the habitable with
significant names. . . Possession o f the country depended. . . to some extent, on civilizing
the landscape, bringing it into orderly being’. T h e new story is told and w ritten,
and the old slips away w ithout notice. A t the tim e, few bothered to find
out about the local stories o f landscape, o f the song lines stretching across
bo th thousands o f years and thousands o f kilom etres. So ng lines wrap
nature and the landscape inextricably in to cu lture, id en tity and co m
munity. Take one away, and the w hole falls apart.
Today, 2 2 9 years after C o o k ’s landfall, I am standing with Phil and
Suzie G rice on their W estern Australian w ool and cereal farm . T h e y have
an e co lo g ic a lly lite ra te view o f th e lan d scap e. T h e y had seen w hat
happened through m odern farm ing, and where it had led their family and
neighbours. In a b r ie f two centuries, m od ern farm ing and land m anage
m ent m ethods brought substantial econom ic benefit, but great harm , too,
to the environm ent and land. P hil says: ‘For two generations, the previous owner
and hisfather pushed back the frontier, removing nature and replacing it withfields. Now,
I ’m replanting native vegetation as fast as I can and afford’. T h e farm is in Lower
Balgarup catchm ent, 2 6 0 kilom etres south-w est o f Perth, set in a land
scape o f ancient and deeply weathered soils. But in the blink o f an eye,
it has changed. In the 4 0 years to 1 9 9 0 , 8 5 per cen t o f all the natural
vegetation in the catchm ent was removed, with a profound im pact on both
hydrology and local biodiversity. So ils and water have becom e salinized,
and farm in g its e lf threaten ed. T h e co st o f expan sion o f the farm in g
fron tier has been d estruction o f the very resource upon which farm ers
relied.52
Eighteen farm ers set up the Lower Balgarup catchm ent group in 1 9 9 0 ,
covering an area o f som e 1 4 ,0 0 0 hectares. It is one o f 4 0 0 Land care
groups in W estern Australia. O n e o f the first actions o f the group was
to survey the area o f land d egradation because no one quite knew the
extent o f the p ro b lem .T h ey were shocked to find m ore than 6 0 0 hectares
o f land affected by dryland salinity and waterlogging. Since then, Phil and
his neighbours have planted 2 0 0 ,0 0 0 trees, constru cted 1 0 0 kilom etres
o f new fencing to protect creeks, and another 7 0 kilom etres o f drains and
banks, and put down land to perennial g rasses.T h e trees and grasses help
to pump groundw ater by evapotranspiration, so reducing salinity. B ut the
task for the whole landscape is still massive. T h ere are 19 m illion hectares
o f wheat and wool co u ntry in W estern A ustralia, and already nearly 2
m illion hectares have been lost to dryland salinity. By 2 0 1 0 , another 3
m illion hectares are expected to have been lost and 4 0 rural tow ns in the
wheat belt will have becom e vu ln erable.T h is ancient landscape, where the
L a n d sc a pes L o s t and F ound 25
rocks o f the Yildirim block underlying the catchm ent are 2 .5 billion years
old, needs thorough redesigning. C an these farm ers, w ith their changed
ways o f thinking, now co n stru ct a new story?
O f course, what C o o k saw, and later M u ir in the Sierra Nevada, was
cond ition ed by what they knew. I f you believe in wildernesses, then you
will see one and nam e it so. I f you know a m eadow as part o f a pastoral
scene, so you will see one m ore readily. I f you see native vegetation simply
taking up space where fields could be, then you remove it. However, it is
a m istake to believe that the effect o f rewriting the landscape is only a one
way process. As Bernard Sm ith indicates with regard to the ‘discovery’ o f
P a cific peoples during the 1 8 th century, th eir im p act on E u ro p e was
perhaps as great as the im pact o f European culture and diseases on the
P acific.53 W h e n th e T a h itia n , O m an i, arrived in England in 1 7 7 4 with
Captain Furneaux, according to Sm ith he ‘created a sensation. . . H e mingled in
fashionable circles with a natural grace and became a lion o f London society’. M o re
importantly, his presence provoked new dom estic criticism o f Em pire and
its ‘pilfered w ealth’, and even o f the sh ortcom in gs o f English society. A
decade later, the son o f the ch ie f o f one the Palau Islands accom panied
H enry W ilson back to England, again to much public acclaim and self-
criticism .
N onetheless, there persisted a subtle m isrepresentation o f the story
through landscape painting that, according to Sm ith , sought to ‘evoke in
new settlers an emotional engagement with the land that they had alienatedfrom its aboriginal
occupants’. T h e noble P acific islander, in trad ition al dress, o r engaged in
traditional cerem ony or dance, or the bo at full o f arriving heroes sensit
ively stepping o n to the beach, hides the real story. Landings were m ore
o fte n a cco m p a n ied by guns and vio len ce, and lo n g -te rm dam age to
societies and nature. Such system atic disenfranchisem ent has clearly been
m ore com m on than sensitive interaction. G eorge M iles sim ilarly draws
attention to the lack o f voice given to Native Americans by incom ers. Even
though they had told their stories fo r centuries, suddenly they were silent,
nobly silent to som e, but m ore often — sadly even to the likes o f M ark
Tw ain — they were ‘silent, sneaking, treacherous looking’.*4
P art o f the problem was that m ost N ative Am ericans had a predom in
antly verbal cu ltu re, w ith o u t alp h ab ets. T h e C h ero k ee alp h ab et, fo r
example, was only constructed by a young Cherokee, Sequoyah, in the early
I9 t h century. It led to the printing o f the first Native American newspaper
in 1 8 2 8 , which was so successful in telling its story that the authorities
o f G eorgia arrested its editors and confiscated the press six years later. It
then reappeared as the Cherokee Advocate in 1 8 4 3 , from th e C h ero k ee
national capital o f Talhequah, lasted until 1 8 5 4 , was closed down again,
reappeared again in the mid 1 8 7 0 s , and then endured until 1 9 0 6 , when
26 A g r i- C ulture
its 8 0 0 to 1 0 0 0 C h ero kee-o nly readers finally lost th eir only national
language paper. D u ring the 18th and 19th centuries, according to M iles,
nearly every Native American com m unity embraced opportunities to write
and read their own languages: ‘from the Micmacs o f Newfoundland to the Sioux
o f the plains, from the Apaches, Navajos and Yacjuis o f south-west and the Luisenos o f
California to the Aleuts and Eskimos o f the Atlantic’.
It is, o f course, easier to lose, in ten tio n ally o r by accid en t, stories
handed down by word o f m outh. O n ce they have gone, there is no one
to oppose those who d om inate with their own narrative. T h e n we forget
why one thing is present in a landscape, why it used to be valuable, and
what reasons we may have for loo kin g after it.
C oncluding C om m ents
Mono scapes
T h e term ‘landscape’ first entered the English language from the N ether
lands in the 1 6 th century, at the tim e when the D u tch were actively
m anipulating and redesigning their lands with new engineering m ethods
for drainage. Lanischap, like the Germ an landschajt, meant both a place where
people lived, as well as a pleasing object. Landscapes have inspired painters
and poets in all cultures, and their designs have made many a view famous,
even iconic. Great movements have emerged, and we celebrate beauty and
perfection. O ften the representations themselves have gained worldwide
recognition, and so have entered cultures and becom e as im portant as the
real landscape itself.
It is all too easy, though, to forget that landscapes themselves are also
social constructions, with many different meanings bound up in them. A
grassy hillock catches the eye and sets o f f the distant w oods.To another
viewer, though, the hill is a burial mound with ancient significance, or,
worse, it hides the bodies o f a recent war crime. A field o f golden wheat
28 A g r i- C ultu re
they keep their place’. T h e y are also obliged to feign a ‘cheerfulness in adversity’.
O f course, there are clearly d ifferen t in terp retation s. So m e would say
people are depicted as one with nature, while others p o in t out that the
people depicted do nothing but work, and would be disciplined i f they
stop p ed to gaze upon the view. T h e problem is th at the p astoral and
R om antic notions ol landscape com prise a ‘vision of rural life whereby thefruits
o f nature are easily come by more or less without effort’, and this is clearlv untrue.
A ccording to Barrell, great artists such as G ainsborough, whether by
accident or design, ‘naturalize the extreme poverty o f the poor — he presents it as a
fix tu re in a changeless world which is the best o f all worlds’. N onetheless, there is
another im p o rtan t truth in these landscapes. A rtists only worked with
diversity, such as the big house, ruined abbey, o r church fram ed with trees;
the landowner and shadowed worker; the woodlands, meadows, cornfields
and ploughed lands, pastures and m eadows. Land scape art is no th in g
w ithout diversity. It is the loss o f natural diversity in the landscape that
is one o f the tragedies o f m od ern industrialized agriculture.4
There were no hedges, no ditches; no commons, no grassy lines. . . and the wretched
labourer has not a stick o f wood, and has not a placef o r a pig or cow to graze. What
a difference there is between thefaces you see here, and the round, red faces you see
in the wealds and forests.9
D u ring the late 1 7 th , 1 8th and early 1 9th centuries, there was, o f course,
a period o f extraordinary innovation in agriculture in E urope — so much
so that this is now know n as the A gricultural R evolution, as i f it were the
only one, rather than ju st the latest before our m od ern period. O ver a
period o f abo u t 1 5 0 years, crop and livestock p ro d u ctio n in the U K
increased three to fourfold, as innovative technologies, such as the seed
d rill, novel crops such as tu rn ip s and legum es, fe rtiliz a tio n m eth od s,
ro tation patterns, selective livestock breeding, drainage, and irrigation,
were developed by farm ers and spread to others through tours, open-days,
farm er groups, and publications, and then adapted to local cond ition s by
rigorous experim entation.10 However, throughout this tim e, the ‘wastes’
were never m ore than a sym bol o f backw ardness. A rth u r Young, great
innovator, reform er and w riter, was moved to call those who opposed
enclosure ‘goths and vandals’, and as assistant tith e co m m ission er, he
indicated th at the heaths o f S u ffo lk were ‘mere sand encumbered with furze
(gorse) andf i t f o r nothing but rabbits and sheepwalk’. A fter enclosures, poor farmers
had to sell their anim als, as they had lost rights to fodder beyond their
farm s; many, given sm aller plots in lieu o f grazing rights, sold their land
and, according to Jane H um phries, 'the money was drunk in the ale house’."
T h e poet John Clare was an exception when he wrote with feeling about
what had been lost. M o st contem p orary com m entators focused on the
eco n o m ic gains from enclosure. H e, by co n trast, m ourned the loss o f
m em o ries a ccu m u la ted over th e ages, th e op en field system having
persisted fo r 7 0 0 years by this tim e. In his jou rnal, Clare w rote in 1 8 2 4
about what had been lost:
Took a walk in thefields and saw an old wood stile taken away from a favourite
spot which it had occupied all my life. . . it hurt me to see it was gonefo r my affections
claim a friendship with such things, but nothing is lasting in this world. Last year,
Langley bush was destroyed, an old whitethorn that had stood f o r more than a
century, fu ll o f fam e. The gypsies, shepherds and herdsmen all had their tales o f its
history, and it will be long ere its memory isforgotten.'2
N o t only arc both the stile and the old named tree lost, but the m em ories,
to o .T h e y persist for a while, perhaps for generations; but w ithout renewal,
thev eventually die. T h e enclosures disenfranchized sm all farm ers and
co m m on ers, and forced m any to move to urban cen tres fo r w ork. S o
32 A g r i- C ulture
sta rte d the large-scale d isco n n ectio n betw een p eople and the land, a
process that continues today.
m ight ‘appear in any forest, close, park, or in any warren, or on any high road, heath,
common or dow n’, was now likely to be charged w ith a cap ital o ffe n ce .
T h o m p so n quotes S ir Leon R ad zino w iczs m id 20th -cen tu ry judgem ent:
‘It is very doubtful whether any other country possessed a criminal code with anything like
so many capital provisions as there were in this single statute.’
T h e narrative o i the tim e was, again, that com m oners were destroying
w oods, coppices and heaths, and deliberately stealing the resources o f
o th ers, p articu larly deer, gam e and fish. T h is m ade them , o f course,
poachers, smugglers and crim inals, rather than sim ply rural people trying
to make a living. W h a t do the records tell us about these people who were
caught and put to death?T hey were labourers, servants, millers, innkeepers,
yeom an farm ers, blacksm iths, butchers, carp enters, gardeners, ostlers,
tailors, shoemakers and w heelw rights.They were ‘again and again. . . men with
smallfrechold or copyholdfarm s, sometimes scattered in several parcels in more than one
parish, adjoining the heath andforest with their valued grazing and common rights’.15 N o t
surprisingly, none were gentlem en farm ers o r squires. E P T h o m p s o n
describes the act as ‘savage’ and ‘atrociou s’. F o r m ost o f the 1 8 th century,
though, it directed and strengthened the m ajority o f people’s attitudes not
only to com m on resources, but also to the people who relied upon them
for their livelihoods. It also, because o f B ritain’s rapidly growing empire,
helped to shape lands and thinking in many oth er parts o f the world.
A whole range o f resources, regulated and utilised in many different ways, is under
great stress. There are veryfew deer and antelope left to huntfo r hunter-gatberers. . .
A majority o f shepherds in peninsular India have given up keeping sheepf o r want
o f pasture to graze them. The shifting cultivators o f north-east India have drastically
34 A g r i-C u ltu r e
shortened theirfallow periods. . . All over; peasants have beenforced to burn dung
in their hearthsf o r want offuelw ood, while there is insufficient manure infields.
Groundwater levels are rapidly going down.17
Medical attendance should be made available to both man and animal; the medicinal
herbs, thefru it trees, the roots and tubers, are to be transplanted to those places where
they are not presently available, after being collectedfrom those places where they
usually grow. Wells should be dug and shadowy trees should be planted by the roadside
f o r enjoyment both by man and animal. 20
O ver tim e, com m unities developed locally specific regulations and rules
fo r the care o f natural resources. O ften , nam ed fam ilies were the forest
guards; elsewhere, others would do all the harvesting and delivery o f wood
to household s. R ules on hu nting were co m m on , such as the release o f
trapped pregnant does or young d eer.T hese com m unity regulations came
under serious pressure during the co lo nial era. T im b e r was exported to
E u ro p e and used as sleepers in the expansion o f the d om estic railway
netw ork. W h o le forests in the H im alayas were felled even to destruction’, and
hills in southern India ‘to a considerable degree laid bare’.
W ild co m m on property resources are still im p o rtan t to m any rural
people in developing countries. T h e poorest are the m ost dependent upon
the com m on s and are, o f course, the least likely to have political power.
T h erefo re, they are unable to prevent the loss o r appropriation o f these
com m ons. M any have argued that com m on s are tragedies because they
can not be productive — to o m any collective constraints on the whole, too
m any free riders. L arge-scale privatization, o r enclosure, has been the
result. T h is is no surprise, perhaps; but w hether in England during the
1 8th century, o r India during the later 2 0 th century, the losers were always
the p o orest. In som e cases, this was the in ten tio n ; in oth ers, it was an
accidental but inevitable ou tcom e. D u ring enclosures, those w ith rights
to co m m on s were o ften b o u g h t o ff, and the m oney sp ent o r the land
repossessed. T h e se histories o f dispossession are long, deep and painful.
Sadly, they persist tod ay in the nam es o f bo th conservation and agri
cultural m od ernization.21
sky, the landscape takes on a m oody presence. W here the hillsides are steep,
terraced fields cut into the slope with extraordinary precision, like so many
layers o f a cake. It takes deep understanding to bend these landscapes and
the water to the collective will. N o one is quite sure when these m ethods
o f farm ing arose. In Bali, the first records o f irrigated rice cultivation date
to A D 8 8 2 ; since then, landscape m anagem ent on a heroic scale has been
bu ilt into the egalitarian Balinese sawab rice system .22
Irrigation cooperatives, the subaks, were responsible fo r the allocation
o f water and the m ain tenan ce o f irrig ation netw orks because wet rice
farm in g is to o co m p lex fo r on e farm er to p ractise alon e. E ach subak
m em b er had one vote regardless o f the size o f the land hold ing . S o il
fertility was m aintained by the use o f ash, organic m atter and m anures;
rotation s and staggered planting o f crops controlled pests and diseases;
and bam bo o poles, wind-driven noise-m akers, flags and stream ers scared
birds. R ic e was harvested in groups, stored in barns and traded only as
needs arose. T h e system was su stain ab le fo r m ore th an 1 0 0 0 years.
Y et, in the blink o f an eye, rice m od ern izatio n during the 1 9 6 0 s and
1 9 7 0 s shattered these social and ecological relationships by substituting
pesticides for predators, fertilizers for cattle and traditional land m anage
m ent, tractors for local labour groups, and governm ent decisions for local
ones.
T h e benefit was this: m od ern rice varieties yielded 5 0 per cent m ore,
though only under optim um cond ition s — the new rice was m ore suscept
ible to clim atic and hydrological variations. Pests and diseases increased
as a result o f the continuous cropping and the elim ination o f predatory
fish and frogs by pesticides. Farm ers sold cattle, as they were no longer
needed fo r plou g h in g and m anu res; m ech an ized rice m ills d isplaced
groups o f women who used to thresh and m ill the rice. M o d ern rice had
to be sold im m ediately after harvest when the prices are low. T h is m eant
that men received large sums o f cash, and women could no longer plan
for the y ea r’s food security by m onitoring the rice barn. T h e dem ocratic subak
organizations, on ce in com plete co n tro l, lo st d ecisions to governm ent
institutions, w hich decided cropping patterns, planting dates and irrig
ation investments. T h e reduced em ploym ent in rice cultivation forced rural
people to seek work elsewhere; with the underm ining o f the subaks, goods
were no longer redistributed from the b e tte r-o ff to the poorest through
religious rituals.
T h e Indonesian and M alaysian islands and peninsula are also hom e to
another rem arkable cultural system called d^af.This com prises m ore than
indigenous knowledge or beliefs, m ore than a legal system . It is, as Patrick
Segundad o f the Kadazan com m un ity in Sabah says:
M o n o scapbs 37
. . .an unwritten understanding o f common things that everybody should know. Adat
is not only important in how we deal with our resources but also in how we live.
It isn’t like the concept o f managing but rather that two things happen in the same
time. While you might manage something, what you manage is also managing you.
A person is part o f a greater single action, a larger balance or harmony.
M od ern D ispossessions
Every co n tin en t has its own tragic histories o f the dispossession o f those
who treat the land, or parts o f it, as a com m on resource. T h e dark side
o f the w orlds first national park at Yellowstone is that Crow and Shoshone
N ative A m ericans were driven out o f their lands by the U S army, who
then managed the park them selves fo r 4 4 years. Today, sim ilar exclusions
p ersist in parks th a t are c o n stitu te d as strictly p ro te cte d areas. T h e
assum ption th at the conservation o f natural resources is only possible
through the exclusion o f local people is pervasive through out history.
L ocal m ism anagem ent has been used as an excuse to exclude people who
may be in different tribes o r who move about, rather than engage in settled
farm ing. States ad opt a variety o f value-laden term s, such as scheduled
tribes in India, m inority nationalities in C hina, cultural m inorities in the
38 A g r i- C ulture
The experience o f moving away is so painful when you think o f it because they are
movingfrom a place where they have been livingf o r a long time. They know what
the plants are for; they know the source o f water and food. When people are moved
to a new place they are cut off entirelyfro m their culture and are moved to a place
where they must start a new culture26
In tru th , such d isco n n ectio n s are m ore than p ainfu l. T h e y take away
peo p les sense o f the m eaning o f life, and the m em ories o f dispossession
can last for generations.
T h e savannahs o f E a st A frica are world renowned for their w ildlife.
Y et, they have em erged as a result o f a lon g pro cess o f co -ev o lu tio n
betw een pastoralists, th eir cattle, and local w ildlife. W ith o u t one, the
others suffer. W h e n the M aasai were expelled from their lands in Kenya,
the newly created parks were colonized by regenerating scrub and w ood
land, leaving less grazing for antelopes.27 Even greater harm is caused by
agricultural developm ent. O n e o f the m ost notoriou s cases com es from
Tanzania, where wheat farm s were imposed on the dry Basotu Plains from
the late 1 9 6 0 s to the early I9 9 0 s .T h e s e plains are the hom eland o f m ore
than 3 0 , 0 0 0 B arabaig p asto ra lists, w hose cu ltu re is based u p on the
keeping o f livestock and com m on use o f forage, water and salt resources
scattered throughout their territory. A com plex grazing rotation system
M on o scap bs 39
w ith eight forage regim es m eans th at som e land is free o f people and
animals for long periods, thereby preserving it from overuse. All m embers
o f the com m unity have access to com m unal land, which is protected by
custom ary rights and obligations for individuals, clans and local groups.
T h e Barabaig, like m any people who live in harsh environm ents, have a
tradition o f respect for the land on which they rely for their survival.Their
elders say: ‘We value and respect the land. We want to preserve itf o r all time.’
But in order for wheat to be grown on the Basotu Plains, about 4 0 ,0 0 0
hectares o f the m ost fertile land was taken from the Barabaig. F o r a few
years, these farm s came to supply h a lf o f the national demand for wheat.
A narrowly focused p ro ject evaluation arrived at a positive co st-b en efit
ratio, and the nearly 4 0 per cent return to invested capital indicated that
it was a ‘very profitable investmentf o r the Tanzanian economy’. But i f the wider social
and environmental impacts had been counted, then a very different picture
would have emerged. Charles Lane spent several years docum enting first
hand the severe im p act upon local people. A lth ou gh the w heat farm s
covered only one eighth o f their land, this was their best grazing land, and
the loss was crucial. By losing access to the m o st fertile areas, the w hole
rotational grazing system was comprom ised, resulting in a drastic reduction
o f livestock num bers. M any o f their sacred graves were ploughed up, and
as the soil was left bare after harvest, so erosion silted up the sacred Lake
Basotu. T h e problem was that outsiders fundam entally m isunderstood the
pastoralists and their strategies for managing com m on rangeland. Herders
move in response to their assessment o f range productivity, and those who
fail to understand this can be m isled in to thinking that land is vacant or
poorly managed. O n e study said: ‘The project has many of the characteristics o f a
frontier development effort. Traditional pastoralists. . . are being displaced and absorbed
into the project as labourers. Previously idle land is being brought under cultivation’.T h e
p ro ject has now closed, but the effects on local people rem ain.28
C o n cern s about the d estru ction o f nature in India were form alized by
national policy-m akers in 1 8 6 4 w ith the establishm ent o f the Im perial
F orest D ep artm en t, and a year later with the first Indian F orest A ct. T h is
m arked the steady exten sion o f state co n tro l over forests th at w ould
continue unabated until the early 1 9 9 0 s , when the idea o f jo in t forest
m anagem ent was given policy su pport. D u ring the 1 9 th century, forests
were under pressure, largely from the imperial power itself. It to o k control
and added, over tim e, a narrative about local people s inability to manage
these resources w ith c a re .T h e F orest A ct had no provisions fo r defining
40 A g r i-C u ltu r e
he lived until his death in 19 1 4 , M u irs writings and cam paigns gave rise
to the w orld’s first national parks. H e helped to found the Sierra C lub in
1 8 9 2 , an environm ental m ovem ent w ith 6 0 0 ,0 0 0 m em bers today. M any
com m entators talk at length abou t the w ilderness M u ir frequented. In
1 8 6 9 , he walked the Sierra Nevada M ou n tain s, and lived rough for five
years to study the flora, launa and geology. M u ir accom panied shepherds
w ith their flo ck o f several thousand sheep from the footh ills to the high
m ountains, including the headwaters o f the M erced and T uolu m ne rivers
and the spectacular waterfalls o f Yosem ite Creek. H e called Yosem ite a
‘park valley', and celebrated nature s creativity: ‘what pains are taken to help this
wilderness in health. . . H ow fin e Nature’s methods! H ow deeply with beauty is beauty
overlaid’.34
Yet, this is a landscape shaped by hum ans, and in p articu lar by the
A hw ah neech ee, who created th e m eadow s o f Y o sem ite th ro u g h fire
clearances.35 M u ir was aware o f the effects o f people on the landscape —
he carefully docum ented the actions o f the shepherds and local N ative
A m ericans whom he m et on the way. But this awareness is lost on many
com m entators, who them selves see only untouched w ilderness through
M u irs eyes. H e encountered groves o f Sabine pines, the nuts o f which,
he was told by a shepherd, were gathered by the ‘Digger In dians’ for food.
T h e s e groves were n o t there by accid ent; they had been sustained and
protected by the gatherers. M u ir observed women collecting wild lupin,
saxifrage and roots, and recorded a variety o f other species as valuable food
sources, including beaked hazel nuts and acorns, squirrels and rabbits,
berries, grasshoppers, black ants, wasps, bee larvae, and many oth er ‘starchy
roots, seeds and bark in abundance’. A t one stage, in early July, M u ir and his
colleagues ran ou t o f food , apart from m utton. Awaiting supplies am idst
gnaw ing hunger, M u ir lam ented the fact that they could n o t find food
in this rich landscape: ‘Like the Indians, we ought to know how to get the starch out
o f fern and saxifrage stalks, lily bulbs, pine bark etc. Our education has been sadly neglected
f o r many generations.’
M u ir noted the s o ft touch o f the N ative A m ericans on the landscape:
H ow many centuries Indians have roamed these woods nobody knows, probably a
great many. . . and it seems strange that heavier marks have not been made. Indians
walk softly and hurt the landscape hardly more than the birds and squirrels. . . H ow
different are most o f those o f the white man, especially on the lower gold region —
roads blasted in the solid rock, wild streams dammed and tamed and turned out of
their channels.
I do not reject the modern by any means. . . But when I see how rigid it has become,
how it has lost all flexibility, I am forced to ally myself with those who attack the
weaknesses o f the modernist doctrine.
H e discovers an intim acy w ith nature through such close observation, and
through farm in g his bean field: ‘consider the intimate and curious acquaintance one
makes with various kinds o f weeds’.
T h e real insigh t in T h o re a u s w riting is the jo u rn ey he h im se lf travels,
and his vision and w illingness to experim en t, and his desire to m ake his
words m eaningful to oth er people in the cities to w hom he does, o f course,
retu rn. ‘I learned this, at least, by my experiment: that i f one advances confidently in the
direction o f his dreams, and endeavours to live the life which be has imagined, he will meet
with a success unexpected in common hours’. H is co n cern is w ith how we live ou r
lives, each o f us, and how this can be im proved throu g h a closer relation
w ith nature. M o re than a centu ry later, wildness w riter B arry L o p ez m akes
a sim ilar co n n ectio n : ‘A s I travelled, I came to believe that people’s desires and aspirations
were as much a part o f the land as the wind, solitary animals, and the brightfields o f stone
and tundra.’* 1
Su ch pride in your own landscape is co m m o n the world over. D avid
A rn o ld q u o te s th e renow ned B engali p o et and n o velist R a b in d ra n a th
T ag ore who, w ritin g in 1 8 9 4 , said:
Many people dismiss Bengalf o r being so fla t, but for me thefield s and rivers are
sights to love. With thefalling o f evening the vault o f the sky brims with tranquillity
like a goblet o f lapis lazuli, while the immobility o f afternoon reminds me o f the
border o f a golden sari wrapped around the whole world. Where is there another
land tof i l l the mind so?
C oncluding C om m ents
In this chapter, I began w ith som e reflections on the darker side o f the
land scape.T hrou ghout history, there are painful stories o f exclusion, with
M on oscap b s 5 1
the poorest and powerless removed from the very places and resources on
which they rely for their livelihoods. It is easy to m iss these exclusions, as
they are wrapped in picturesque representations o f landscapes, com bined
w ith a narrative o f inevitable eco n o m ic progress. Exclusions have arisen
from both m odern agricultural developm ent and from the establishm ent
o f protected areas — both o f which sim ply discon nect people from the
nature they value and need. O n e third o f all protected areas, covering some
7 m illion square kilom etres, perm it no use o f resources by local people.
Repossession o f natural places is now a priority, and there is progress on
a sm all scale. System ic change, however, will need the collective actions
o f whole com m unities with access to the appropriate technologies and
know ledge, and su p p orted by app rop riate n atio n al and in tern atio n al
policies.
Chapter 3
Reality Cheques
Why is there so much controversy ahout Britain’s agricultural policy, and why are
farm ers so disturbed ahout the future?. . . After the last war, the people o f these
islands were anxious to establishfo o d production on a secure basis, yet, in spite o f
public good will, thefarming industry has been through a period o f insecurity and
chaotic conditions.
T h e se are the opening words to a national enquiry that could have been
w ritten about a contem p orary crisis. Y et they are by Lord A stor, w ritten
in 1 9 4 5 to introduce the A stor and R ow ntree review o f ag ricu ltu re.T h is
enquiry was critical o f the replacem ent o f mixed m ethods w ith standard
ized farming. T h e authors insisted that: ‘tofarm properly you have got to maintain
soilfertility; to maintain soilfertility you need a mixed farming system ’.T h e y believed
that farm ing would only succeed i f it m aintained the health o f the w hole
54 A g r i-C u ltu r e
Today technology has begun to run riot and amazingly enough perhaps nowhere more
so than on the most productivefarms. . . Man is putting all his money on narrow
specialisation and on the newly dawned age o f technology has hacked a wild horse
which given its head is bound to get out o f control.
W e sh ou ld all ask: w hat is farm in g for? Clearly, in the first instan ce,
farm ing produces food, and we have becom e very good at it. Farm ing has
becom e a great success, but only i f our measures o f efficiency are narrow.
A g ricu ltu re is un iqu e as an e co n o m ic secto r. It d oes m ore th an ju st
produce food , fibre, oil and tim ber. It has a profound im pact upon many
aspects o f local, national and global econom ies and ecosystem s. T h e s e
im pacts can be either positive o r negative.T he negative ones are worrying.
P estic id e s and n u trie n ts th a t leach fro m farm s have to be rem oved
from drinking water, and these costs are paid by water consum ers, n o t
by the polluters. T h e polluters, therefore, benefit by n o t paying to clean
up the m ess they have created, and they have no incentive to change their
behaviour. W h a t also m akes agriculture unique is th at it affects the very
R e a lity C h eq u es 55
system that erodes soil while producing food externalizes costs that others
m ust bear. But a system that sequesters carbon in soils through organic
m atter accum ulation helps to m ediate clim ate change. Sim ilarly, a diverse
a g ricu ltu ra l system th a t en h an ces o n -fa rm w ild life fo r p est co n tro l
contributes to wider stocks o f biodiversity, while sim plified m odernized
system s th at elim inate w ildlife do not. A gricultural system s th at o ffer
la b o u r-a b so rp tio n o p p o rtu n ities, through resource im provem ents or
value-added activities, can b o o st econom ies and help to reverse ru ral-to-
urban m igration patterns.
A gricu ltu re is, therefore, fun dam entally m u ltifu n ctio n al. It jo in tly
produces m any unique n o n -fo o d fun ctions that can not be produced by
o th er eco no m ic sectors as efficiently. Clearly, a key policy challenge, for
b o th industrialized and developing countries, is to find ways in which to
m aintain and enhance food production. But the key question is: can this
be done while im proving the positive side effects and elim in atin g the
negative ones? It will n o t be easy, as past agricultural developm ent has
tend ed to ignore b o th the m u ltifu n ctio n a lity o f ag ricu ltu re and the
pervasive external co sts.6
T h is leads us to a sim ple and clear definition o f sustainable agriculture.
I t is farm ing that m akes the best use o f nature’s goods and services while
n o t damaging the environm ent.7 Su stainable farm ing does this by inte
grating natural processes, such as nu trient cycling, nitrogen fixation, soil
regeneration and natural pest control, w ithin food produ ction processes.
I t also m in im iz es the use o f n o n -ren ew ab le inp u ts th a t dam age the
environment or harm the health o f farm ers and consumers. It makes better
use o f farm ers’ knowledge and skills, thereby improving their self-reliance,
and it m akes productive use o f p eople’s capacities to work tog ether in
order to solve com m on m anagem ent p ro blem s.T h rou g h this, sustainable
agriculture also contribu tes to a range o f public goods, such as clean water,
w ildlife, carbon sequestration in soils, flo o d p ro tectio n and landscape
quality.
M o s t eco no m ic activities affect the environm ent, either through the use
o f natural resources as an input o r by using the ‘clean’ environm ent as a
sink for p o llu tion . T h e costs o f using the environm ent in this way are
called externalities. B ecause e x te rn a litie s co m p rise th e sid e e ffe c ts o f
eco no m ic activity, they are external to m arkets, and so their costs are not
p art o f the prices paid by producers or consum ers. W h e n such external
ities are n o t included in prices, they d isto rt the m arket by encouraging
R e a lity C h eq u es 57
activities that are costly to society, even i f the private benefits are substantial.
T h e types o f extern alities encou ntered in the agricultural sec to r have
several features. T h e ir costs are often neglected, and often o ccu r with a
tim e lag. T h e y often damage groups whose interests are n o t represented,
and the identity o f the producer o f the externality is not always know n.8
In practice, there is little agreed data on the eco n o m ic co st o f agri
cultural extern a lities.T h is is partly because the costs are highly dispersed
and affect many sectors o f econom ies. It is also necessary to know about
the value o f natu res goods and services, and what happens when these
largely unm arketed goods are lost. Sin ce the current system o f econom ic
accounting grossly underestimates the current and future value o f natural
capital, this makes the task even m ore d ifficu lt.9 It is relatively easy, for
exam ple, to co u n t the rem edial treatm en t costs th at follow p o llu tio n
incid ents; but it is m uch m ore d ifficu lt to value, fo r exam ple, skylarks
singing on a sum m ers day, and the costs incurred when they are lost.
Several studies have recently put a co st on the negative externalities o f
agriculture in C hina, Germ any, the N etherlands, the Philippines, the U K
and the U S .10 W h e n it is possible to make the calculations, our under
standing o f what is the best or m ost efficient form o f agriculture can change
rapidly. In the P h ilip p in e s, research ers fro m th e In te r n a tio n a l R ic e
Research Institute found that m odern rice cultivation was costly to human
h ealth. T h e y investigated the h ealth statu s o f rice farm ers w ho were
exposed to pesticides, and estim ated the m onetary costs o f significantly
increased in cid en ce o f eye, skin, lung and n eu ro lo g ical disord ers. By
incorporating these within the econom ics o f pest control, they found that
m odern high-input pesticide systems suffer twice. F o r example, with nine
pesticide sprays per season, they returned less per hectare than the integrated
pest management strategies and co st the m o st in term s o f ill health. Any
expected positive p rodu ction benefits o f applying pesticides were over
w helm ed by th e h e alth co sts. R ic e p ro d u ctio n using natu ral co n tro l
m ethods exhibits multifunctionality by contributing positively both to human
health and by sustaining food p ro d u ctio n ."
A t the U niversity o f Essex, we recently developed a new fram ework
to study the negative externalities o f U K agriculture.This fram ework uses
seven co st categories to assess negative environm ental and health costs,
such as damage to water, air, soil and biodiversity, and damage to hum an
health by pesticides, m icro-organism s and disease agents. T h e analysis o f
damage and m on itorin g costs counted only external costs; private costs
born e by farm ers them selves, such as increased pest o r weed resistance
from pesticide overuse, were not included. W e conservatively estim ated
that the external costs o f U K agriculture, alm ost all o f which is m od ern
ized and industrialized, were at least U K S 1 .5 billion to U K £ 2 billion each
58 A g r i- C ulture
year. A noth er study by O livia H artrid ge and David Pearce has also put
the annual costs o f m odern agriculture in excess o f U K £ I billio n .l2T h ese
are co sts im posed on the rest o f so ciety and are, effectively, a hidden
subsidy to the p o llu ters.13 T h e annual costs arise from damage to the
atm osph ere ( U K £ 3 I 6 m illio n ), to w ater ( U K £ 2 3 I m illio n ), to b io
diversity and landscapes ( U K £ 1 2 6 m illio n ), to soils ( U K £ 9 6 m illion ),
and to human health ( U K £ 7 7 7 m illio n ). U sing a sim ilar fram ework o f
analysis, the external costs in the U S am ount to nearly U K £ I 3 billion per
year.14
H ow do all o f these costs arise? Pesticides, nitrogen and phosphorus
nutrients, soil, farm wastes and m icro-organ ism s escape from farm s to
pollute ground and surface water. C o sts are incurred by water delivery
companies, and then passed on to their custom ers in order to remove these
co n ta m in a n ts, to pay fo r resto rin g w atercourses follow in g p o llu tio n
incidents and eutropbication, and to remove soil from water. U sing U K water
c o m p a n ie s’ retu rn s fo r b o th cap ita l and o p era tin g exp en d itu re, we
estim ated annual external costs to be U K £ I 2 5 m illion fo r the removal
o f pesticides below legal standards, U K £ I 6 m illion for nitrates, U K £ 6 9
m illio n fo r so il, and U K £ 2 3 m illio n for Cryptosporidium.'5 T h e s e costs
would be m uch greater i f the policy goal were com plete removal o f all
contam in ation .
A gricu ltu re also co n trib u tes to atm o sp h eric p o llu tio n through the
em ission s o f fo u r gases: m eth ane from liv estock , n itro u s oxide from
fertilizers, am m onia from livestock wastes and some fertilizers, and carbon
dioxide from energy and fo ssil-fu el co n su m p tion and the loss o f so il
carb on . T h e s e , in turn , co n trib u te to atm osph eric w arm ing (m ethan e,
nitrous oxide and carbon dioxide), ozone loss in the stratosphere (nitrou s
oxid e), acid ification o f soils and water (am m o n ia) and eutroph ication
(am m on ia). T h e annual co st for these gases is som e U K £ 4 4 4 m illio n .16
A healthy soil is vital fo r agriculture; but m odern farm ing has accelerated
erosion, primarily through the cultivation o f winter cereals, the conversion
o f pasture to arable, the removal o f field boundaries and hedgerows, and
overstocking o f livestock on grasslands. O ff-s ite costs arise when soil
washed or blow n away from fields b lo ck s d itches and roads, damages
p ro p erty , ind uces tra ffic accid en ts, increases the risk o f flo o d s, and
pollutes water through sediments and associated nitrates, phosphates and
pesticides. T h e s e costs am ount to U K £ I 4 m illion per year. C arbon in
organic m atter in soils is also rapidly lost when pastures are ploughed or
when agricultural land is intensively cultivated, and adds another U K £ 8 2
m illion to the annual external costs.
M o d ern farm ing has had a severe im pact on w ildlife in the U K . M o re
than nin e-ten th s o f w ildflow er-rich meadows have been lost since the
R e a lity C h eq u es 59
w ith sustainable m ethods o f produ ction. Cows will still belch m ethane,
until animal feed scientists find a way o f amending rum inant biochem istry
to prevent its em ission. But it is clear that m any o f these massive d isto rt
ions could be removed with som e clear thinking, firm policies, and brave
action by farm ers.21
N o one has yet put a cost on these losses. However, i f they were internal
ized in the prices o f fertilizers, or the activities o f intensive livestock units,
we would expect m uch greater concern about such polluting activities.28
A t the U niversity o f Essex, we recently conducted a study o f the costs
o f nutrient enrichm ent o f water in the U K .29 E u trop h icatio n affects the
value o f waterside properties, and reduces the recreational and am enity
value o f water bodies for water sp orts, angling and general am enity; for
industrial uses; for the tou rist industry; and fo r com m ercial aquaculture,
fisheries, and shell-fisheries. A dditional costs are incurred through a variety
o f social responses by bo th statutory and non-statutory agencies. In total,
we estim ate nutrient enrichm ent to co st som e U K £ I 3 0 —1 7 0 m illion per
year in the U K .30
anim als, and 3 0 per cent for d om estic pets and horses. O n ly one fifth o f
the antibio tics and other antimicrobials that are used in m od ern agriculture
are fo r therap eu tic treatm en t o f clin ical diseases, w ith fo u r-fifth s fo r
pro p h ylactic use and grow th p ro m o tio n . T h e U S C en tres fo r D isease
C o n tro l say: ‘antimicrobial resistance is a serious clinical and public health problem in
the US’, and one estimate from the Institute o f M edicine suggests that such
resistance costs U S $ 3 0 m illion per year. A U K H ou se o f Lord s select
co m m ittee enquiry was even m ore alarm ed, recently statin g: ‘There is a
continuing threat to human health from the imprudent use o f antibiotics in animals. . .
we may face the dire prospect o f revisiting the pre-antibiotic era.’31'
In b o th E u ro p e and N o r th A m erica, the m o st co m m o n fo rm s o f
a n tim icro b ia l resistan ce are to strain s o f a n tib io tics used in treatin g
animals, and these are transferred to hum an patients. So m e antibiotics,
such as flu oroqu inones and avoparcin (used to treat infections in poultry
and as growth prom oters), are now associated with dram atic increases in
resistant diseases in hum ans. Flu oroq u inone resistance is thought to be
the m ain facto r why Campylobacter infections have becom e so com m on in
the N eth erla n d s. As the W H O puts it: ‘Campylobacter species are now the
commonest cause o f bacterial gasteroenteritis is developed countries, and cases are
predominantly associated with consumption o f poultry.’ 37 T h e r e is no such thing as
a cheap chicken.
L andscapes are culturally valuable, and the aesthetic value we gain from
them owes m uch to their emergence from agricultural p ractices.T h ey are,
o f course, alm ost im possible to value in m onetary term s. However, many
proxies can be used, including how m uch governm ents are willing to pay
farm ers to produce certain habitats or landscapes, how often the public
visits the countryside, and how m uch they spend when they get there. In
the U K , several studies o f agri-environm ental policies have sought to put
a value o n p o sitiv e en viro n m en tal and land scap e o u t c o m e s .T h e s e
schemes have attem pted to restore some o f the habitats and other positive
countryside attributes that were lost during intensification, as well as to
p ro tect those attributes n o t yet lost.
U K agri-environm ental schemes have been designed to deliver benefits
in several form s, including biodiversity, landscape patterns, water quality,
archaeological sites, and enhanced access. Benefits may accrue to those in
the im m ediate area o f a schem e, to visitors from outside the area, and to
66 A g r i- C ulture
are also used to elim in ate certain p ractices, and include bans on the
spraying o f pesticides close to rivers and on straw -burning in the U K , as
well as the m andatory requirem ent to com plete full nutrient accounts for
fa rm s, such as in th e N e th e rla n d s and S w itz e rla n d . A fin al use fo r
regulations is the designation and legal protection o f certain habitats and
species, which are set at national o r international levels.
E co n o m ic instrum ents can be used to ensure that the polluter bears
the costs o f the p ollu tion damage and the abatem ent costs incurred in
controlling the p o llu tio n .T h ey can also be used to reward good behaviour.
A variety o f eco no m ic instrum ents are available fo r achieving intern al
ization, including environm ental taxes and charges, tradable perm its, and
the targeted use o f public subsidies and incentives. E nvironm ental taxes
seek to sh ift the burden o f taxation away from eco no m ic goods, such as
labour, and towards environm ental bads, such as waste and p o llu tion .
Clearly, the m arket prices for agricultural inputs do n o t currently reflect
the full costs o f their use. E nvironm ental taxes o r p ollu tion paym ents,
however, seek to internalize som e o f these costs, in this way encouraging
individuals and businesses to use them m ore efficiently. Such taxes offer
the op p ortu nity o f a double dividend by cu tting environm ental damage,
p a rticu la rly fro m n o n -p o in t so u rces o f p o llu tio n , w hile p ro m o tin g
welfare. However, many op ponents still believe that environm ental taxes
stifle eco no m ic grow th, despite com pelling evidence to the contrary.45
T h e re is now a wide range o f environm ental taxes used by countries
o f E urope and N o rth Am erica. T h e s e include carbon and energy taxes
in Belgium, D enm ark and Sweden; ch lorofluorocarbon taxes in D enm ark
and the U S ; su lphu r taxes in D en m ark , F ran ce, F in lan d and Sw eden;
nitrogen oxide charges in France and Sweden; leaded and unleaded petrol
differentials in all European U n io n countries; landfill taxes in D enm ark,
th e N eth erla n d s and th e U K ; ground w ater ex tra ctio n charges in the
N etherlands; and sewage charges in Spain and Sweden. However, environ
m ental taxes have rarely been applied to agriculture, w ith the notable
exception o f pesticide taxes in D enm ark, Finland , Sweden and in several
U S states; fe rtiliz er taxes in Austria, F in lan d , Sw eden, and several U S
states; and manure charges in Belgium and the N etherland s.46
T h e alternative to penalizing farm ers through taxation is to encourage
them to adopt non-polluting technologies and p ractices.T h is can be done
by offering d irect subsidies fo r the ad option o f sustainable technologies,
and by rem oving perverse subsidies th at cu rrently encourage polluting
activities.47 An im portant policy principle suggests that it is m ore efficient
to p rom ote practices that do n o t damage the environm ent, rather than
spend m oney on cleaning up after a problem has been created. M an y
governm ents provide som e d irect o r in d irect p u blic su p p o rt to th eir
72 A g r i- C ulture
d om estic agricultural and rural sectors. Increasingly, paym ents are being
shifted away from being production linked, such as through price support
o r direct paym ents, to being re-targeted to su pport sustainable practices.
G enerally, though, only sm all am ounts o f to tal budgets have been put
aside for environm ental im provem ents though such policies as the U S
C onservation Reserve Program m e, the European U n io n s agri-environ-
m ental and rural developm ent program m es, and the Australian Landcare
program m e. M any now believe that all public support for farm ing should
be entirely linked to the provision o f pu blic environm ental and social
goods.
p rotection could create new job s, p rotect and improve natural resources,
and su pport rural com m unities. Such a policy could include many o f the
elements seen in the progressive Swiss and Cuban policy reform s that were
made during the 1 9 9 0 s .
A t the turn o f the century, Cuba was the only developing country with
an explicit national policy for sustainable agriculture. U n til the end o f the
1 9 8 0 s, Cuba’s agricultural sector was heavily subsidized by the Soviet bloc.
C uba im ported m ore than h a lf o f all calories consum ed, and 8 0 to 9 5
per cent o f wheat, beans, fertilizers, pesticides and animal feed. It received
three tim es the world price for its sugar. A t the tim e, Cuba had the m ost
scientists per head o f population in Latin Am erica, the m ost tractors per
hectare, the second highest grain yields, the lowest infant m ortality, the
h ig h est n u m ber o f d o c to rs per head o f p o p u la tio n , and th e h ig h est
second ary sch o o l en rolm ent. B u t in 1 9 9 0 , trade w ith the So viet blo c
co llap sed , leadin g to severe sh ortag es in all im p o rts, and restrictin g
farm ers’ access to petroleum , fertilizers and pesticides.
T h e governm ent’s response was to declare an ‘alternative m od el’ as the
official policy — an agriculture that focuses on technologies that substitute
lo ca l know ledge, skills and resources fo r the im p o rted inpu ts. It also
em phasizes the d iversification o f agriculture, oxen to replace tractors,
integrated pest m anagem ent to replace pesticides, and the p rom otion of
better cooperation among farmers, both within and between com m unities.
T h e m od el has taken tim e to succeed. C a lo rific availability was 2 6 0 0
kilocalories per day in 1 9 9 0 , fell disastrously to between 1 0 0 0 and 1 1 15
kilocalories per day soon after the transition, leading to severe hunger, but
subsequently rose to 2 7 0 0 kilocalories per day by the end o f the 1 9 9 0 s .
Two im portant strands to sustainable agriculture in Cuba have emerged.
Firstly, intensive organic gardens have been developed in urban areas —self
p rov ision in g gardens in sch o o ls and w orkplaces ( autoconsumos), raised
co n tain er-bed gardens ( organopotiicos) and intensive co m m u n ity gardens
(,hucrtos intensivos). T h e r e are now m ore than 7 0 0 0 urban gardens, and
productivity has grown from 1 .5 kilogram m es per square m etre to nearly
2 0 kilogram m es per square m etre. Secondly, sustainable agriculture is
encouraged in rural areas, where the im pact o f the new policy has already
been rem arkable. M o re than 2 0 0 village-based and artisanal C entres for
the R eprod uction o f Entom ophages and E ntom opathogens have been set
up fo r biopesticid e m anufacture. E ach year, they produce 13 0 0 tonnes
o f Bacillus tkuringiensis (B .t.) sprays fo r L ep id op tera co n tro l, nearly 8 0 0
R e a lity C h eq u es 75
agriculture is on the road to sustainability. There are encouraging signs that the agricultural
reform has already began to have positive effects on nature and the environment.’
Farm ers m ust m eet several m inim um co n d ition s in order to receive
paym ents for integrated production, the so-called ‘ecological standard’ o f
p erfo rm a n ce.T h ey m ust provide evidence that nutrient use m atches crop
demands, with livestock farm ers having to sell surplus manures or reduce
liv estock nu m bers. S o ils m ust be p ro tected from erosion , and erosive
crops, such as m aize, can only be cultivated i f alternated in rotation with
meadows and green m anures. A t least 7 per cen t o f the farm m ust be
allocated fo r species diversity p ro tectio n through so -called ‘ecological
co m p e n sa tio n areas’, such as u n fe rtiliz e d m eadow s, hedgerow s and
orchards. Finally, pesticide use is restricted. A vital elem ent o f the policy
process is that responsibility to set, adm inister and m o n ito r is devolved
to can to n s, farm ers’ un ion s and farm advisors, lo cal bodies and n o n
governm ental org anizations. By the end o f the 1 9 9 0 s , 8 5 per cen t o f
farm lan d co m p lie d w ith th e basic e co lo g ica l stand ard , w hich allow s
farmers to receive public subsidies. Som e 5 0 0 0 farms are now organic, and
all farm ers are soon expected to m eet the ecological standard. Pesticide
applications have fallen by one third in a decade, phosphate use is down
by 6 0 per ce n t and n itro g en use by h alf. S e m i-n a tu ra l h a b ita ts have
expanded during the decade, from 1 to 6 per cen t in the plains, and from
7 to 2 3 per cent in the m ountains.
T h e re is m uch to learn from the Sw iss and Cuban experiences, as these
rem ain th e on ly tw o co u n trie s at th e tu rn o f th e cen tu ry w ho pu t
sustainable agriculture at the centre o f their national policy. It is also true
that Sw itzerland is a wealthy country and could afford to pay farm ers for
extra services. Cuba had no choice — it could n o t afford to do anything
else. W h ile it is d ifficult to draw general conclusions from these two cases,
they highlight im portant questions. As Am erican farm er and poet W endell
Berry pointed out: ‘I cannot see why a healthful, dependable, ecologically sound farm -
andfarmer-conserving agricultural economy is not a primary goal o f this country.'Is there
the p o litical will in the rem aining 2 0 0 o r so countries for this kind o f
agriculture? T h e o p tio n s are available, and th e net b en efits w ould be
substantial. T o date, the words have been easy, but the practice m uch m ore
d ifficu lt.
C oncluding C om m ents
Food f o r A ll
Elias Zelayas hillside farm is found near a pine forest on the edge o f the
remote village o f Pacayas in central Honduras. Fifteen years ago, the whole
com m unity was in the doldrums. Farm s were poor-quality pasture and
maize land, and many had been abandoned as worthless. N o child in the
village had ever been to secondary school. Land prices were low, and people
saw their futures only in out-m igration to the city. Yet, now local farmers
are in the vanguard for diverse, sustainable and productive agriculture. In
the mid 1 9 8 0 s, Elias happened to be in the right place and was lucky. H e
was encouraged to train as a (armer-extensionist by R oland Bunch and
his colleagues at W orld N eighbors, and learned about low -cost, soil-
improving technologies and how to adapt them to his own farm . T h e
intercropping o f legumes with maize immediately boosted cereal yields
and improved soil health. Step by step, over the years, Elias added new
Food for A ll 79
enterprises to his farm , and there are now 2 8 types o f crops and trees,
together w ith pigs, chickens, rabbits, cattle and horses. N o t all flourish
— one day, an earthquake split the b o tto m o f the fish pond. But m ost o f
the diverse enterprises are succeeding on this picturesque farm .
T h e effect is rem arkable. T h e unimproved soils on the edge o f E lias’s
farm are no m ore th an a few cen tim etres deep, and ben eath is hard
bedrock. But in the fields where Elias grows legumes as green manures and
uses com posts, the soil is thick, dark, and spongy to the step. In som e
places on the farm , it is m ore than h a lf a m etre deep. N o soils textbook
will say this is possible, as soil is said to take thousands o f years to create.
Y et over a decade, E lias, and several tens o f thou san d s o f farm ers in
C entral A m erica like him , have transform ed their soils and agricultural
productivity. E lias’s own cereal yields are up fourfold, and this agricultural
success has boosted the local econom y, with fam ilies moving back from
the capital, Tegucigalpa. T h e demand fo r labour has put wages at close to
double th o se in nearby villages. A ll children now finish th eir prim ary
sch oo lin g , and seven from Pacayas have gone on to second ary sch oo l.
E lia s’s own daughter is now a teacher at the local sch ool. A neighbour o f
Elias says: ‘Now, no one ever talks o f leaving.’ People are m ore co ntent with their
own place, and they can choose from a range o f futures.
F u rth er west o f here lies another transform ed farm in the village o f
Guacam ayas, which belongs to Irm a de G u ittierez M en d ez. It, too , is in
the hills — in fact, 8 5 per cent o f H ond uras is located on slopes that are
steeper than 1 5 per cent. Irm a farm s on the edge o f L a T ig r a N ation al
Park, the watershed for the capital city’s drinking water. H e r farm is another
m odel fo r farm ers everywhere — she, too, works w ith nature rather than
b a ttles against it. T h e farm is covered w ith terracita, sm all terraces to
conserve soil and water. Sh e grows m aize; cassava; and four beans; seven
vegetables; banana; guava and avocado; and coffee under apple trees at the
top o f the slo p e .T h e se crops are rotated in order to co n trol diseases, and
Irm a brings wasp nests from the forest to hang on the farm trees, which
co n trol pests. Sh e m akes her own co m p o st and buys in chicken m anures.
Im p ortan tly , Irm a is also a teacher, b o th o f fellow farm ers and o f
professional agronom ists who com e to the valley to see this revolution for
their own eyes. She says: ‘One o j the things we were taught was the responsibility of
anyone who knows something to teach it to others in the community. As a result, we can
think more about what we are doing now. Community spirit has improved.’ Perhaps
so m e m ay fin d th is a cu riou s a ttitu d e in a w orld where m o d ern and
com petitive m ethods o f agriculture dom inate. B ut Irm a is m odest: ‘Our
purpose is not to make a lot o f money, but to help the community as a whole.’ T h e v e is
also a bigger p ictu re to these im provem ents. As farm ers find ways to
improve the quality and health o f their own soils, so the likelihood o f
80 A g r i- C ulture
Investing in maternal and childhood nutrition will have both short- and long-term
benefits of huge economic and social significance, including reduced health care costs
throughout the life cycle, increased educability and intellectual capacity, and increased
adult productivity. No economic analysis can fu lly capture the benefits of such
sustained mental, physical and social development
T hese are all fine ideas, but can they work in practice? At the University o f
Essex, we recently completed the largest survey o f sustainable agriculture
Food for A ll g3
approaches represent the best, and perhaps only, way forward. However,
prevailing views have changed substantially in just the last decade, and
many sceptics are beginning to recognize the value and innovative capacity
emerging from poorer com m unities in developing countries.
T h ere are four types o f technical improvements that play substantial
roles in these ag ro ecolog ical fo o d -p ro d u ctio n increases: soil health
improvem ents; m ore efficient water use in both dryland and irrigated
farming; pest and weed control with minimum or zero-pesticide use; and
whole-system redesigns. In each, there are many stories o f new thinking
and innovative practices. O n ce again, I cannot do these examples justice
by telling the whole sto ry N o r is there the space to dwell on specific
d ifficu lties and lim itations. T h is agricultural sustainability revolution
is not one thing — it is comprised o f many elements that are adapted to
localities and are, inevitably, different from place to place. By telling these
stories and cases, I therefore do not want to imply that the same approaches
and technologies will work everywhere. W h a t is im portant, though, are
the principles o f collective action, locally adapted science and innovation,
and m aking the best o f what nature can offer through agroecological
approaches to food production.
We werefaced with serious soil deterioration, and knew we needed tofin d a different
way to produce. . . applying no till as an entirely holistic approach enabled us to
discover an entirely new scenery, a system based on understanding and emulating
nature as much as possible.
vital to the rapid spread o f n o -till farm ing. T h e system clearly works. In
A rgentina, average cereal productivity was 2 tonnes per hectare in 1 9 9 0 ;
since then, it has increased by about 1 0 per cent on conventional farm s,
a rate far surpassed by those farm s w ith zero-tillage, where yields have
doubled. O n R o b e r to ’s farm , the 2 0 0 1 harvest has been the best to date.
F rom his field, he says: ‘1 am busy but happy because we are again able to have higher
yieldsf o r our soybean, corn and sorghum. The oldest no-till paddocks are peaking at nearly
fiv e tonnes per hectaref o r soybean, ten tonnes f o r corn, and eight tonnes fo r sorghum.’ I
asked him what he was m ost proud of. H e says: ‘The land has becomefertile.
I'Ve clearly see the wildlife has increased in ourfarm s, there is water in the soil', and farm ers
are better off. I feel that there is strong correlation between feeling well, and being conscious
o f living within a fram ew ork o f environmentally friendly attitudes.’
T o the n o rth in B razil, the tran sfo rm atio n s in the landscape and in
farm ers’ attitudes are equally impressive. Joh n Landers runs a netw ork o f
Clubes Amigos da Terra, friends o f the land clubs, in the Cerrado, the vast
area o f form erly unproductive lands colonized for farm ing during the past
two d ecad es.T h ese lands needed lim e and phosphorus before they could
becom e productive. H e believes that zero-tillage represents ‘a total change
in the values o f how to plant crops and manage soils. On adopting zero-tillage, farm ers
adopt a higher level o f management and become environmentally responsible.’T h e re are
many fundam ental changes, including ‘the adoption o f biological controls, awareness
that the new technology is eliminating erosion and building the soil so they have something
to leave for their children, and a willingness to participate in joint actions.’
Z ero-tillag e has had an effect on social systems, as well as on soils. In
the early days, there was a widespread b e lie f th at zero-tillage was only for
large farmers. T h is has now changed, and small farmers are benefiting from
tech n o lo g y break th ro u g h s developed fo r m echan ical farm ing. A core
elem ent o f z ero -tillag e ad op tion in So u th A m erica has been adaptive
research — w ork in g w ith farm ers at m ic ro c a tc h m e n t level to ensure
technologies are fitted well to local circum stances. A ccording to Landers:
‘Zero-tillage has been a majorfactor in changing the top-down nature o f agricultural services
to farm ers towards a participatory, on-farm approach.’ T h e re are m any types o f
farm ers’ groups: from local (farm er m icrocatch m en t and credit groups),
to m u n icip al (so il co m m issio n s, F rien d s o f L and clubs, co m m ercial
farm ers’ and farm w orkers’ u n ion s), to m u ltim u n icip al (farm er fou n d
ations and cooperatives), to river basin (basin com m ittees fo r all water
users), and to state and national level (state zero-tillage associations and
the national zero-tillage federation).
Farm ers are now adapting technologies — organic m atter levels have
im proved so m uch th a t fe r tiliz e r use has been red uced and ra in fall
infiltration improved. Farm ers are now getting rid o f co ntou r terraces at
many locations, insisting that there are no erosion problem s. As biological
88 A g r i- C ulture
co ntrols arc enhanced with surface m ulch and crop rotations, it has also
becom e possible to reduce the am ou n t o f pesticid es used, w ith som e
success in h e rb icid e -fre e m anagem ent. O th e r ben efits o f zero -tillag e
inclu d e red uced s ilta tio n o f reservoirs, less flo o d in g , h ig h er aq u ifer
recharge, lowered costs o f water treatm ent, cleaner rivers, and m ore winter
feed for wild biodiversity.16 A large public good is also being created when
soil health is improved w ith increased organic m atter. O rg an ic m atter
contains carbon, and it is now recognized that soils can act as sites for
carbon sequestration. N o t only are these sustainable agriculture farm ers
creating a soil o f good health, they are providing a benefit to us all by
sequestering large am ounts o f carbon from the atm osphere, in this way
m itigating the effects o f clim ate change. However, there is still controversy
over zero-tillage. So m e feel that the use o f herbicides to co n trol weeds,
or the use o f genetically m odified crops, m eans that we can not call these
systems sustainable. However, the environm ental benefits are substantial,
and new research is already show ing th at farm ers have effective ag ro
e co lo g ica l alternatives, p articu larly i f they use cover crops fo r green
manures in order to raise organic m atter levels.17
In the Sah elian co u n tries o f A frica, the m ajo r co n strain ts to food
produ ction are also related to soils, m ost o f which are sandy and low in
organic m atter. In Senegal, soil erosion and degradation threaten large
areas o f agricultural land; and since the late 1 9 8 0 s , the R od ale In stitute
R eg en erativ e A g ricu ltu re R e so u rce C e n tre has w orked clo sely w ith
farm ers’ associations and governm ent researchers to improve the quality
o f so ils.T h e prim ary cropping system o f the region is a m illet-groundnut
ro tation . Fields are cleared by burning, and then cultivated with shallow
tillage using anim als. But fallow periods have decreased dramatically, and
inorganic fertilizers do n o t return high yields unless there are concu rren t
im provem ents in organic m atter. S o ils low in organic m atter also do not
retain m oisture well.
T h e R o d a le C en tre now w orks w ith ab o u t 2 0 0 0 farm ers w ho are
organized into 5 9 groups on improving soil quality by integrating stall-
fed livestock into crop system s, by adding legumes and green manures,
by increasing the use o f manures, com posts and rock phosphate, and by
developing w ater-harvesting sy stem s.T h e result has been a 7 5 to 1 9 0 per
cent im provem ent in m illet and groundnut yields — from about 3 0 0 to
about 6 0 0 —9 0 0 kilogram m es per hectare. Yields are also less variable year
on year, w ith co n se q u en t im provem ents in h o u seh o ld fo o d security.
Am adou D io p sum m arizes an im p o rtant lesson fo r us all: ‘Cropyields are
ultimately uncoupled from annual rainfall amounts. Droughts, while having a negative
effect on yields, now do not result in total crop failure.’1*
Food for A ll g9
T h is is the critical message — improve the soil, and the w hole agri
cultural system ’s health improves, too. Even i f this is done on a very small
scale, people can benefit substantially. In Kenya, the A ssociation for Better
Land H u sband ry found that farm ers who constru cted double-dug beds
in their gardens could produce enough vegetables to see them through the
hungry dry season. T h e se raised beds are improved with com posts, and
green and animal manures. A considerable investment in labour is required;
but the better water holding capacity and higher organic m atter means that
these beds are both m ore productive and b etter able to sustain vegetable
growth through the dry season. O n ce this investm ent is m ade, little m ore
has to be done for the next two to three years. W om en, in particular, are
cultivating m any vegetable and fruit crops, including kale, onion, tom ato,
cabbage, passion fruit, pigeon pea, spinach, pepper, green bean and soya.
A ccording to one review o f 2 6 com m unities, three-quarters o f p articip
atin g h o u seh o ld s are now free fro m hu nger d uring th e year, and the
p ro p ortio n having to buy vegetables has fallen from 8 5 to 11 per cen t.19
F o r to o long, agriculturalists have been sceptical about these organic
and conservation m ethods. T h e y say they need to o m uch labour, are too
traditional, and have no im pact on the rest o f the farm . Yet, you only have
to speak to the w om en involved to find ou t what a difference they can
make. In Kakam ega, Joyce O d ari has 1 2 raised beds on her farm . T h e y
are so productive that she now employs four young m en from the village.
S h e says: ‘I f you could do you r whole farm with organic approaches, then I'd be a
millionaire. The money now comes looking/or me.’Sh e is also aware o f the wider
benefits: 'My aim is to conserve theforest, because theforest gives us rain. When we work
ourfarms, we don’t need to go to theforest. Thisfarming will protect me and my community,
as people now know they can feed themselves.’O n c e again, the s p in -o ff benefits are
substantial — giving women the m eans to improve their food production
m eans th a t food gets in to the m ou th s o f ch ild ren. T h e y su ffer fewer
m on th s o f hunger, and so are less likely to m iss sch oo l.20
In these regions, women never had seen themselves at thefron t edge o f doing things,
taking decisions, and dealing with financial transactions. The learning by doing
approach o f the project has given them much needed confidence, skills, importance
and awareness.
The project has indirectly affected migration as people are gaining more income locally
through the various enterprises carried out in the project. People are now thinking
that they must diversify more into new strategies. There has also been a decline in
drawing on resourcesfrom the forests.
Food fo r A ll 9 1
People have also started to question the nature o f democratic participation. They have
also started to challenge the political systems — those who are in power or control
power have little incentive to allow participatory institutions to develop. Yet in our
villages, people are voicing their concerns, have overruled elites, and have even elected
women as Sarpanchs, local leaders.
been remarkable, and farm er field schools are now being deployed in many
parts o f the world. A griculturalists now believe that irrigated rice can, for
m ost o f the tim e, be grown w ith out pesticides, provided the biodiversity
is present.
M any countries are now rep orting large reductions in pesticide use. In
V ietnam , 2 m illion farm ers have cut pesticide use from m ore than three
sprays to one per season; in Sri Lanka, 5 5 ,0 0 0 farm ers have reduced use
from three to one h a lf sprays per season; and in In d o nesia, I m illion
farm ers have cut use from three sprays to one per season. In no case has
reduced pesticide use led to lower rice yields.24 A m ongst these are reports
that many farm ers are now able to grow rice entirely w ithout pesticides:
one quarter o f field -school trained farm ers in Indonesia, one fifth to one
third in the M ek ong D elta o f V ietnam , and three-quarters in parts o f the
P hilippines.
T h e key to success is biological diversity on farm s. Pests and diseases
like m onocultures and monoscapes because there is an abundance o f food
and no natural enemies to check their growth. In the end, they have no
fear o f pesticides, as resistance inevitably develops w ithin populations and
spreads rapid ly unless farm ers are able to keep using new p ro d u cts.
M o reo v er, when a h a rm fu l elem en t is rem oved from an ag ricu ltu ral
system , and biodiversity is m anaged to provide free pest-m anagem ent
services, then fu rther op tion s for redesign are possible. Traditionally, rice
paddies were im p ortant sources o f fish protein, and fish living in fields
helped in nutrient cycling and pest control. But pesticides are toxic to fish,
and their increased use since the 1 9 6 0 s entirely elim inated beneficial fish
fro m pad d ies. T ake th e p esticid es away, th o u g h , and th e fish can be
reintroduced.
In Bangladesh, a com bined aquaculture and integrated pest m anage
m ent program m e is being im plem ented by C A R E w ith the su p p ort o f
the U K governm ent and the European U n io n .23 Six thousand farm er field
sch o o ls have been co m p leted , w ith 1 5 0 ,0 0 0 farm ers ad o p tin g m ore
sustainable rice produ ction on about 5 0 ,0 0 0 hectares. T h e program m es
also em phasize fish cultivation in paddy fields and vegetable cultivation
on rice field dykes. R ice yields have improved by about 5 —7 per cent, and
costs o f p ro d u ctio n have fallen ow ing to reduced pesticid e use. E ach
h ectare o f paddy, th o u g h , yields up to 7 5 0 k ilo g ram m es o f fish, an
extraordinary increase in total system productivity fo r p o o r farm ers with
very few resources. F arm ers them selves recognize the changes in farm
biodiversity. O n e said to T im R obertson , form er leader o f the programme:
‘O urfields are singing again, after 3 0 years o f silence.’ It is the frogs singing in
diverse and healthy fields th at are full o f fish and rice. A rif R ashid o f
C A R E estimates that 8 5 ,0 0 0 farm ers have stopped using insecticides; but
94 A g r i-C u ltu r e
as he says: ‘We do tiot know how much this has spread to otherfa rm ers’ I asked him
what he thought was the m ost significant element o f success, and it is clear
again that farm ers have crossed a fron tier:
C A R E was able to change the behaviour o f participating farm ers with regard to
irrational use o f fertilizers and unwise use o f insecticides, and they now have an
improved understanding o f ecology. They now take decisions based on careful study
o f theirfarm s.
O n ce we start with the idea that diverse systems can provide enough food,
p articu larly fo r farm ers w ith few resou rces, then w hole new fields o f
scien tific endeavour can em erge. O n e o f these is the scien ce o f semio-
chemicals, arom atic com pounds given o f f by plants. In E ast A frica, H an s
H erren, winner o f the W orld F oo d Prize for work on a parasite to control
the cassava mealybug, is d irector o f the In tern ation al C entre for In sect
Physiology and E cology. H e believes th at m in im u m - to zero-p esticid e
farm ing system s are possible th ro u g h ou t the trop ics, and his centre is
researching sustainable pest m anagement through biological control, using
one organism to control another, botanical agents for natural pest-control
com pounds derived from plants, habitat m anagem ent, and pest-tolerant
varieties o f food crops.
In Kenya, researchers from the International Centre for Insect Physiology
and E c o lo g y ( I C I P E ) and R o th a m ste d in the U K fou n d th at m aize
produces sem iochem icals when fed upon by the stem borer ( Chilo spp.).
T h e y also found that these same chem icals increase foraging and attack
by parasitic wasps, and are fortuitou sly also released by a variety o f local
grasses used fo r livestock fod der and soil erosion co n tro l.26 T h e in ter
actions are complex. N apier and sudan grass attract stem borers to lay their
eggs on the grass instead o f the m aize. A noth er grass, m olasses grass, and
a legum e, Desmodium, repel stem borers. B oth napier and m olasses grass
em it another chem ical th at sum m ons the borers’ natural enemies, so that
pest meets predator. T h ere is yet more, as Desmodium n o t only fixes nitrogen
bu t is allelopathic (to x ic ) to the parasitic witchweed Striga hermonthica.
Researchers call their redesigned and diverse m aize fields vutu sukumu:
p u sh -p u ll in Sw ahili. T h e y clearly work, as m ore than 2 0 0 0 farm ers in
western Kenya have adopted m aize, grass-strip and legum e-intercropping
systems, and have at the same tim e increased m aize yields by 6 0 to 7 0 cent.
T h e sad truth is that fo r 3 0 years, the o fficial advice to m aize growers in
the tropics has been to create m onocultures for m odern varieties o f maize,
and then apply pesticide and fertilizers to make them productive. Yet, this
agricultural sim p lificatio n elim inated vital and free pest m anagem ent
services produced by the grasses and legum es. Vutu sukumu system s are
Food for A ll 95
com p lex and diverse, and they are cheap — they do n o t rely on costly
purchased inputs.27
W h o le System Synergies
variable at a tim e, while holding all the others unchanged — the so-called
ceteris paribus approach. But this ignores synergism — where the w hole is
greater than the sum o f the p a rts.T h u s, soil and water conservation that
em phasizes terracing and oth er physical measures to prevent soil loss is
much less effective than com binations o f biological m ethods that attem pt
to increase the productivity o f the system com bined with finance for credit
groups that reduces the indebtedness o f households.
Sustainable agriculture systems becom e m ore productive when human
capacity increases, particularly farm ers’ capacity to innovate and adapt
th eir farm system s fo r sustainable ou tcom es. Sustainable agriculture is
n o t a concretely defined set o f technologies, nor is it a sim ple m odel or
package to be widely applied o r fixed with tim e. It needs to be conceived
o f as a process fo r so cial learning. L ack o f in fo rm a tio n on agroecology
and the necessary skills to m anage com plex farm s is a m ajo r barrier to
adopting sustainable agriculture. W e know m uch less about these resource-
conserving technologies than we do about the use o f external inputs in
m odernized systems. So , it is clear that the process through which farmers
learn a bo u t tech n o lo g y alternatives is cru cial. I f they are en fo rced or
coerced, then they may only adopt fo r a lim ited period. But i f the process
is particip atory and enhances farm ers' ecological literacy o f their farm s
and resources, then the foundation for redesign and continuous innovation
is laid. As R oland Bunch and G abin o L o p ez have pu t it about C entral
A m erican agriculture: 'What needs to be made sustainable is the social process o f
innovation itself’
I have already talked o f the low -pesticid e and high so cial-co nn ectivity
revolutions in rice m anagem ent. A n o th er revolution m ay be abo u t to
emerge from rem ote and impoverished Madagascar. It is called the System
o f R ic e In ten sifica tio n ( S R I ) , and it breaks m any o f the rules o f rice
cultivation developed over thousands o f years. It was first developed by
F ath er H en ri de Laudanie during the 1 9 8 0 s , and has been tested and
prom oted by the local A ssociation Tefv Saina, with the help o f N o rm an
U p h o f f and colleagues at C o rn ell University. T h e system has improved
rice yields from about 2 tonnes per hectare to 5 , 1 0 and even 15 tonnes
per hectare on fa rm ers’ field s. T h is has been achieved w ith o u t using
purchased inputs o f pesticides or fertilizers. T h e improvements have been
so extraordinary that, until lately, they have been disbelieved and ignored
by m o st scien tists. S R I challenges so m any o f the basic p rin cip les o f
F ood fo r A ll 97
It takes a sharp eye and an open m ind to see the possibilities in com plex
system s. V o -T o n g X u an o f Angiang University has bo th o f these, and he
98 A g r i- C ulture
The creative and intelligent people o f Ca Mau now have a rich experience in
exploiting their saline water environment. They do not see it as a constraint to their
development, but on the contrary they take advantage of it, a valuable advantage which
will lead Ca Mau to prosperity.
F ood fo r A ll 99
Bei G uan village lies in the rolling hills and plains o f Yanqing County,
under the shadow o f the G reat W all o f China. It is the site o f a remarkable
experim ent in integrating sustainable agriculture with renewable energy
p rodu ction. Bei Guan was selected by the m inistry o f agriculture as an
e co lo g ical d em onstration village for im plem enting integrated farm ing
system s in one o f 1 5 0 co u n ties across the co u ntry .33 It has m ade the
transition from m onocultural m aize cultivation to diverse vegetable, pig
and poultry produ ction. E ach o f the 3 5 0 households has a tiny p lot o f
land, about 2 mu (on e seventh o f a hectare), a pen for the livestock, and
a biogas digester. Ten types o f vegetable are grown and sold directly into
B eijing m a rk ets.T h e green wastes are fed to the animals, and their wastes
are channelled into the d ig ester.T h is produces m ethane gas for cooking,
lighting and heating, and the solids from the digester are used to fertilize
the soil. Each farm er also uses plastic sheeting to create greenhouses from
the end o f August to May, thus extending production through the biting
w inter when tem peratures regularly fall to m inus 3 0 degrees Centigrade.
T h e benefits for local people and the environm ent are substantial —
m ore incom e from the vegetables, b etter and m ore diverse food , reduced
co sts fo r fe rtiliz e rs, reduced w orkload fo r w om en, and b e tte r living
co n d ition s in the house and kitchen. In Bei G uan, there is also a straw
g asification plant that uses only m aize husks to produce gas in order to
supplement household production. Instead o f burning husks in inefficient
stoves, requiring 5 0 0 baskets per day fo r the w hole village, ju st 2 0 are
burned per day in the p la n t.T h e village head, Lei Z h eng Kuan, says: ‘These
have saved us a lot o f time. Before, women had to rush backfrom the fields to collect wood
or husks, and i f it had been raining, the whole house would befu ll o f smoke. Now it is so
clean and easy.’
T h e b e n e fits o f th ese sy stem s are far reaching . T h e m in istry o f
agriculture prom otes a variety o f integrated m odels across the country,
involving m ix tu res o f bio gas d ig esters, fru it and vegetable gardens,
underground water tanks, solar greenhouses, solar stoves and heaters, and
pigs and poultry. T h e s e are fitted to local cond ition s. As W ang Jiuchen,
director o f the m in istry’s division o f renewable energy, says: ‘Iffarm ers do
not participate in this ecological reconstruction, it will not work.’ W h o le integrated
system s are now being dem onstrated across many regions o f C hina, and
altogether 8 .5 m illion households have digesters. T h e target for the com ing
decade is the constru ction o f another I m illion digesters per year. Because
the system s o f waste digestion and energy produ ction substitute for fuel
w ood, coal or inefficient crop-residue burning, the benefits for the natural
environm ent are su bstantial — each digester saves the equivalent o f 1.5
100 A g r i- C u lture
com panies will n o t accept such m arket losses lightly. Su stainable agri
culture, furtherm ore, suggests greater d ecentralization o f power to local
com m un ities and groups, com bined with m ore local decision-m akin g,
b o th o f which m ight be opposed by those who benefit from co rru p tio n
and non-transparency in private and public organizations. Research and
extension agencies will have to change, to o —adopting m ore participatory
approaches in order to work closely w ith farm ers. T h e s e agencies m ust
adopt different measures to evaluate job success and reasons for prom otion.
F inally, so cial co n n ectiv ity , relatio n s o f tru st, and th e em ergence o f
significant movements may represent a threat to existing power bases, who,
in turn, may seek to underm ine such locally based institutions.
T h e re will be many who actively dispute the evidence o f prom ising
success, believing that the p oor and m arginalized can not possibly make
these kinds o f im provem ents. But I believe that there is great hope and
leadership in these stories o f progress towards agricultural sustainability.
W h a t is qu ite clear is th at they o ffe r real o p p o rtu n ities fo r people to
improve their food p rodu ction while pro tectin g and improving nature.
Su stainab ility will be d ifficu lt to achieve on a wide scale because many
individuals will oppose these ideas, dismiss the innovators, or resist policy
reform s. Yet, here lie som e pointers to salvation, i f we all could but listen
and learn.
C oncluding C om m ents
F ood poverty remains a daily challenge for m ore than 8 0 0 m illion people,
d espite great progress with ind ustrialized agriculture. H u ng er acco m
p an ies in creased fo o d pro d u ctivity - W e know how to increase fo o d
p ro d u ctio n w ith m od ern m eth od s and fo ssil-fu el derived inp u ts; but
anything that costs m oney inevitably puts it ou t o f reach o f the poorest
households and countries. Sustainable agriculture, in seeking to make the
b e st use o f n atu re’s g ood s and services, co m b in ed w ith p eo p le’s own
capacities fo r collective action, offers many new op portu nities. T h e re has
already been great progress, though sceptics remain unconvinced that the
p o o r can be innovative. Su stain ab le ag ricu ltu ral system s im prove so il
health, increase water efficiency and m ake the best use o f biodiversity for
the control o f pests and diseases. W h e n put together, there are im portant
synergistic interactions that improve the system ’s perform ance as a whole.
Sadly, there rem ain m any co n fo u n d in g fa c to rs th a t w ill m ake w ider
ad option of, and transition to, sustainable agriculture d ifficu lt w ithout
substantial policy reform .
Chapter 5
O nly Reconnect
m od ern agriculture that has to kill nature in order to survive. O ver the
years, the situation worsened. O n the verge o f qu itting farm ing because
o f pesticide resistance (n o th in g seemed to w ork any m ore), Kevin was
asked by Sue H e issw o lf o f the local research station to try som ething
different. T h e aim was to develop a system dependent upon natural pest
co n trol m e th o d s .'T h e psychological barriers to overcom e were massive.
Kevin says: ‘I was called a nut but I had ago. I put all my crops on the line, and eventually
the people who called me a nut came back and asked me how I did it.’
Sue and Kevin later helped to form the Brassica Im provem ent G roup
to bring together 3 0 o r so local farm ers to experim ent w ith new farm
m ethods and to share their results. T h e y began regular scouting for pests,
cut conventional pesticide use and adhered to a summ er production break.
T h e y introduced predators, pherom one strips, and natural products, such
as Bacillus thuringiensis ( B.t.) sprays, and m anipulated the farm habitat by
adding trees to encourage birds and planting allysum in cabbage rows to
provide food for beneficial insects. T h e im pact has been startling. Says
Kevin: ‘Crops which would have been sprayed 3 6 times in three months are now only
sprayed once or twice with a naturalpesticide.’T h e fields are now full o f green frogs,
wasps, spiders and birds, all providing a free service in the form o f pest
control.
M any oth ers in the valley have got the m essage, to o , and aggregate
pesticide use has fallen dram atically. B ut n o t all farm ers have changed.
W h e n I asked the group what was their biggest worry, they said ‘ourfathers’,
who kept on asking ‘when will you go back tofarm ing properly, rather than messing
around with these strange methods'. Ju st 5 0 0 m etres fro m K evin’s farm , a
neighbour continues to spray every two days, even though Kevins farmland
biodiversity has done the jo b perfectly for the past ten weeks with no need
fo r any intervention. H is brocco li perform s best, as he has n o t sprayed
th a t fo r three years. Kevin reflects on this fu n d am ental challenge fo r
redesigning ecological and social landscape: ‘Conventionalfarming has played
havoc with ourfarm s, butfarm ers still have difficulty changing.’ And change they all
m ust, fo r the forces o f ecological and eco no m ic change are stacking up.
C om m odities or Culture?
the 1 9 4 0 s , around 2 —2 .5 tonnes per hectare. Sin ce then, there has been
a rapid increase to reach an average o f 8 tonnes per hectare today.4 In the
U S , each dairy cow produces nearly 8 0 0 0 kilogram m es o f m ilk each year,
m ore than triple that o f a cow 5 0 years ago. O ver the same period, b e e f
cattle have increased in size by 2 2 per cent, pigs by 9 0 per cent, and broiler
chickens by 5 2 per cen t.5
A t the same tim e, the scale o f production has grown. Sm all farm ers
have been swallowed up, and large operators have thrived and expanded
even fu rth er.T h e industry has becom e bigger and better at producing food
as a co m m o d ity , m o st o f w hich is now grow n o r reared in m assive
m onocultures. W h ereas once farm ing was based on m ixed enterprises,
with livestock wastes returned to the land, and cereal and vegetable by
products fed to anim als, now enterprises are increasingly specialized and
geographically separated. Sh ou ld we be concerned about these losses o f
cu ltu ral diversity? O r sh ou ld we resist any attem p t to see farm in g as
anything oth er than an efficient producer o f the com m od ities that we all
need on a daily basis?
O n e o f the m o st strik in g changes has been the grow th in scale o f
livestock farm ing, and the shift towards confined systems that rely entirely
on im ported feedstuffs. T h e trend has been the same in every industr
ialized country — bu t the effect has been the greatest in the U S . H uge
liv estock o p era tio n s have em erged in the pig, dairy, b ro iler and layer
chicken, and b e e f sectors. F o r many o f these enterprises, it is no longer
correct to use the term ‘farm ’.6 In C olorad o andTexas, five com panies own
2 7 feedlots on which 1.5 m illion cattle are penned, an average o f 6 0 ,0 0 0
animals per feedlot. A single feedlot o f 2 4 0 hectares in C alifornia contains
1 0 0 ,0 0 0 anim als, finishing m ore than 2 0 0 ,0 0 0 each year. F ou r hundred
animals are squeezed into each hectare, and each anim al puts on about 1.5
kilogram m es daily, staying in the feedlot for four to five m onths. As they
consum e about 1 0 kilogram m es o f feed each day, there is a great deal o f
waste. A feedlot this size produces 1 0 0 ,0 0 0 tonnes o f waste per year, and
uses 4 m illion litres o f water a day in the summ er. Just to top it all, the
b e e f is sold under the com pany’s own brand name as ‘ranch b e e f ’, evoking
days o f open prairies and traditional cow boy culture.7
T h is growth and skewing o f the size o f farm operations is m irrored
by growing concentration, at every stage, in the food chain. T h ere are fewer
in p u t su ppliers, fewer farm s, few er m illers, slau gh terers and packing
businesses, and fewer processors. Increasingly, one business owns a whole
piece o f the food chain, producing the feed, raising the livestock, slaughter
ing and packing them , and then selling the products to consum ers in their
own shops. Bill H effern an and colleagues at the U niversity o f M issouri
have been tracking the concentration ratio o f the top four firm s in various
j 06 A g r i-C u ltu r e
food sectors for many years.Today in the U S, the largest four firm s control
7 9 per cen t o f b e e f p ack in g and 5 7 per cen t o f p o rk packing. T h e
concen tration ratio fo r broiler and turkey producers is between 4 0 —5 0
per ce n t. F o r flo u r m illin g , dry and w et c o rn m illin g , and soybean
crushing, the ratio varies between 5 7 —8 0 per cen t.8
Big scale also brings sim p lificatio n and loss o f bio lo g ical diversity.
W orldw ide, there are 6 5 0 0 breeds o f d om esticated anim als and birds,
including cattle, goats, sheep, buffalo, yaks, pigs, horses, chicken, turkeys,
ducks, geese, pigeons and ostriches. O n e third o f these are under im m ed
iate threat o f extinction owing to their very sm all population size. O ver
the past century, it is believed th at 5 0 0 0 anim al and bird breeds have
already been lo s t.T h e situation is m ost serious in the already industrialized
farm ing systems, with h a lf o f breeds at risk in Europe and one third at
risk in N o rth America. W e m ust now worry that those countries currently
w ith few er breeds at risk , 1 0 —2 0 per cen t in A sia, A frica and L a tin
A m erica, will follow the same route as the industrialized countries.9
F o r some, such large-scale operations and loss o f diversity are a measure
o f success. F o o d co m m od ity prices have been falling steadily over the
past 2 0 years, and m ost industrialized countries have moved well away
from the threat o f food shortages. It was only in 1 9 5 4 , after all, that the
U K ended fo o d ra tio n in g . H ow ever, in th is su ccess lies th e seed o f
d estru ctio n . L arg e-scale in d u strialized farm in g lo o k s g oo d precisely
because it measures its own success narrowly and ignores the costly side
effects.l0T h e re are many signs that our highly productive and m odernized
system s are now in crisis. F arm ers have been d ispossessed, fo o d and
environmental safety com prom ised, and food insecurity allowed to persist.
C o n su m ers are in creasin g ly d isco n n ected fro m th e p ro cess o f food
production, and disenchantm ent grows. A ldo Leopold, perceptive observer
o f our relations o f nature, saw the changes co m in g m ore than h a lf a
century ago when he said: ‘I f the individual has a warm personal understanding of
the land, he will perceive o f his own accord that it is something more than a breadbasket. " 1
machinery, m ournful animals, and acres of desolate farm lan d .T h e life and
history o f another farm family is dispersed to the four winds. T h e farm
is swallowed up, so that another farm can com pete better, until that, too,
needs to get bigger again. D u ring the past 5 0 years, 4 m illion farm s have
disappeared in the U S . T h is is equivalent to 2 1 9 fo r every single one o f
those 1 8 ,0 0 0 days.12
In F ran ce, 9 m illio n farm s in 1 8 8 0 becam e ju st 1 .5 m illion by the
1 9 9 0 s . In Japan, 6 m illion farm ers in 1 9 5 0 becam e 4 m illion by 2 0 0 0 .
M any advocates o f eco no m ic progress and efficiency say that these are
predictable and perhaps sad losses, but inevitable i f we are to have progress.
Farm ers increase their productivity, the inefficient are weeded out, and the
rem aining farm s are better able to com pete on world m arkets.
But each o f these lost farm fam ilies used to have a close conn ection
with the land, and to oth er farm s in their com m unities. W h e n they are
d isconnected, the m em ories are lo st forever. Strangely, again, we call this
progress. Joh n Steinb eck saw this com ing m ore than 6 0 years ago in The
Crapes o f Wrath, when he lam ented:
And when a horse stops work and goes into the barn there is life and a vitality left,
there is breathing and a warmth, and thefeet shift on the straw, and thejaw s clamp
on the hay, and the ears and the eyes are alive. There is a warmth o f life in the barn,
and the heat and smell o f life. But when the motor o f a tractor stops, it is as dead
as the ore it camefrom . The heat goes out o f it like the living heat that leaves a corpse.
Then the corrugated iron doors are closed and the tractor man drives home to town,
perhaps twenty miles away, and he need not come back for weeks or months, for the
tractor is dead. And this is easy and efficient. So easy that the wonder goes out of
the work, so efficient that the wonder goes out o f the land and the working o f it,
and with the wonder the deep understanding and the relation.13
In the U S , the changing num bers o f farm ers and average farm size show
an interesting pattern. Farm num bers increased steadily from 1.5 m illion
to m ore than 6 m illion from I 8 6 0 to the 1 9 2 0 s , as the frontier was pushed
back, stabilized for 3 0 years, but then fell rapidly since the 1 9 5 0 s to todays
2 m illion. O ver the same period, average farm size rem ained remarkably
stable fo r 1 0 0 years, around 6 0 —8 0 hectares; bu t it clim bed from the
1 9 5 0 s to tod ays average o f 1 8 7 hectares.14
However, hidden in these averages are deeply w orrying trends. O nly
4 per cent o f all U S farm s are over 8 0 0 hectares in size, and 4 7 per cent
are sm aller than 4 0 hectares. Technically, 9 4 per cen t o f U S farm s are
defined as sm all farm s — but they receive only 4 1 per cent o f all farm
receip ts.T h u s, 1 2 0 ,0 0 0 farm s out o f the total o f 2 m illion receive 6 0 per
cent o f all incom e. T h e recent N a tio n a l C o m m ission on Sm all Farm s
108 A g r i- C u lture
noted: ‘The pace o f industrialization o f agriculture has quickened. The dominant trend
is a few large vertically integrated farms controlling the majority o f food and fib re products
in an increasingly global processing and distribution system.’15
T om D o b b s o f So u th D ak o ta State University, in his evidence to the
N ational C om m ission, describes what happened in eastern South D akota,
where his great g ran d fath er first set up a farm in the 1 8 7 0 s .16 T h r e e
generations were raised on the farm , and it finally passed ou t o f family
ow nership in 1 9 9 7 . In M o o d y C ounty, the location o f the farm , farm
num bers halved from 1 3 0 0 in 1 9 4 9 to 6 4 0 during the 1 9 9 0 s , with size
doubling to 1 8 0 hectares. But it is in the standardization o f the landscape
where change has been m ost dram atic. Soybean acreage rose sharply, and
areas under oats, flax, hay and barley fell, accom panied by large falls in
num bers o f sheep and sm all declines in cattle and pigs. M ixed systems
were replaced by sim plified systems o f maize and soybean. A sT om D obbs
says, these changes m irror those across the C o rn B elt and G reat Plains,
with small farm s replaced by large farm s, and mixed farm s by simple ones.
It is only narrow eco no m ics that allows us to believe that these large
operations are actually m ore efficient. W e sim ply do n o t use the proper
acco u n tin g m easures. T h e N a tio n a l C o m m issio n also ind icated that:
‘Normal measures o f efficiency do not reflect the social and environmental goods produced
by a large number o f sm all fa r m s .’ W illis P ete rso n o f the U n iv ersity o f
M in nesota echoes this sentim ent by asserting: 'The smallfamily and part-time
farm s are at least as efficient as larger commercial enterprises. In fact, there is evidence of
diseconomies o f scale as fa rm size increases.’'7
In two previous bo ok s, Regenerating Agriculture and The Living Land, I have
reflected on the h isto ric analysis by W alter G old schm id t o f C alifo rn ia in
the m id 2 0 th century. It bears restating, in brief. G old schm idt studied the
two com m unities o f A rvin and D in u ba in the San Joaquin Valley, sim ilar
in all respects except for farm size. D in u b a was characterized by sm all
fam ily farm s, and A rvin by large co rp orate en terprises. T h e im pact o f
these structures o f farm ing was rem arkable. In D in uba, he found a better
quality o f life, superior public services and facilities, m ore parks, shops
and retail trade, twice the num ber o f organizations fo r civic and social
im provem ent, and better p a rticip a tio n by the p u blic. T h e sm all farm
com m unity was seen as a better place to live because, as M ichael Perelman
later put it: ‘The small farm offered the opportunity fo r “attachment” to local culture
and care f o r the surrounding land.’ A study 3 0 years later co n firm ed these
findings —social connectedness, trust and participation in com m unity life
was greater where farm scale was sm aller.1®
Yet, sm all farm ers are still widely viewed as econom ically inefficien t.
T h e ir disappearance has, in truth, been a severe loss to rural culture. Linda
L o b a o ’s study o f rural inequality shows the im portance o f locality that
O nly R econnect j 09
A healthyfarm culture can be based only uponfamiliarity and can grow only among
people soundly established on the land; it nourishes and safeguards a human
intelligence o f the earth that no amount o f technology can satisfactorily replace. The
growth o f such a culture was once a strong possibility in the farm communities of
this country. We now have only the sad remnants o f those communities. I f we allow
another generation to pass without doing what is necessary to enhance and embolden
the possibility now perishing with them, we will lose it altogether.20
The most potent reason o f all to save small-scalefam ily farm s [ is] because those
who farm ed in this way had the time to ponder and enjoy and be instructed and
j j 0 A g r i-C u ltu r e
inspired by nature. When there’s no one left out there except people whose days in
the land are spent twentyfeet o ff the ground in air-conditioned cabs o f tractors. . .
who will remember how to be on the land? Who will remember how to listen to the
land?13
A t the turn o f the 2 1 s t century, farm ing cultures are now in crisis all over
the industrialized world. H ow can this be? H ow can an industry showing
extraordinary growth in productivity, and sustained over decades, have lost
public confidence owing to persistent environmental damage and growing
food safety co n c e rn s? T h e food that is supposed to sustain us is now a
source o f ill health fo r many, and the system s th at produce th at fo o d
damage the environm ent. T h is can no longer be right.
O n ce again, the devil is in the detail. O n e o f the reasons why many
farm ers struggle is that the p ro p o rtio n o f the food pound or dollar that
is returned to farm ers has shrunk. F ifty years ago, farm ers in Europ e and
N o rth Am erica received as incom e between 4 5 —6 0 per cent o f the m oney
consum ers spent on food. Today, that p ro p o rtio n has dropped dram at
ically to ju st 7 per cent in the U K and 3 —4 per cent in the U S , though it
rem ains at 18 per cent in France.29 So, even though the global food sector
continues to expand, now standing at U S $ 1 .5 trillion a year, farm ers are
getting a relatively sm aller share. O ver tim e, the value o f food has been
increasingly captured by m anufacturers, processors and retailers. Farm ers
sell the basic com m odity, and others add the value. As a result, less m onev
gets back to rural co m m u n ities and cultures; and they, in tu rn , suffer
eco n om ic decline. A typical wheat farm er, fo r example, receives 6 cents
o f each dollar spent on bread, about the same as fo r the wrapping. But if
farm ers are receiving such a sm all p ro p o rtio n o f the fo o d pound and
dollar, what happens when they sell directly to consumers? D o their farm s
and landscapes change fo r the better?
Jan and T im D eane were the first farm ers in the U K to sell vegetables
d irectly to lo cal co n su m ers th rou gh a fo rm alized box schem e. T h e ir
1 2-h ectare sm allholding in D evon would barely register as a field on a
j j 2 A g r i- C ulture
conventional large farm . Yet, they grow 6 0 types o f vegetables, and supply
them fresh to 2 0 0 custom ers each week in a boxed selection. It all started
in 1 9 8 4 , when they bought N o rth w oo d Farm on land not well suited to
m arket gardening. Says Jan:
We had the usual disasters in thosefirs t years —pest problems, weed problems and,
especially, I 5 years ago, difficulties infinding suitable markets. Together with several
other growers from Cornwall to Hampshire, we were founding members o f an
organic marketing coop that sold to retail shops, the wholesale market and the
supermarkets. But by the end o f 1 9 9 0 , it was obvious to us that we were never
going to survivefinancially growing 10 or 12 acres o f organic vegetablesf o r the
pre-pack and wholesale markets. We were too small, the land too indifferent, and
as producers in the south-west, we were too f a r away from the major markets so
that transport availability and cost was an ongoing headache and financial drain.
It was a revelation to us to realize how divorced so many people arefrom the realities
o f food production. Some o f our customers were shocked to realize that we could
actually grow vegetables infields — in their mind’s eye, Northwood was just a rather
larger than normal garden —and the reality took some adjustment. However, when
it came to rabbits we never really managed to convince them that the cute little bunnies
that they saw hopping away in the distance were to us both a nuisance and a potential
threat to our survival.
O n ly R e c o n n e c t 113
O n e reason for this sharply falling share o f the food pound is m odern
farm ing s increased dependence on purchased inputs and technologies. In
the latter part o f the 2 0 th century, external inputs o f pesticides, inorganic
fertilizer, anim al feedstu ffs, energy, tractors and oth er m achinery have
b e com e the m ain m eans to increase food p ro d u ctio n . T h e s e external
inputs, though, have su bstituted fo r free n atu ral-co n tro l processes and
resou rces, ren derin g them m ore vuln erable. P esticid es have rep laced
biological, cultural and m echanical m ethods o f controlling pests, weeds
and diseases. Inorganic fertilizers have substituted for livestock manures,
com posts, nitrogen-fixing crops and fertile soils. W h a t were once valued
local resources have all to o often becom e waste products. T h e se changes
would represent a m ajo r problem i f alternatives did n o t exist. N ow they
do. Su stainable agriculture technologies do two im p ortant things. T h e y
conserve existing on -farm resources, such as nutrients, predators, water
o r soil; and they introduce new elem ents into the farm ing system that add
to the sto ck s o f these resources, such as nitro g en -fixin g crops, w ater-
harvesting structures or new predators. T h e s e then substitute fo r som e or
all o f the external inputs.
M an y o f the individual techn olog ies are m u ltifu n ctio n al, and their
ad option results, sim ultaneously, in favourable changes in several aspects
o f farm systems. F o r example, hedgerows encourage wildlife and predators
and act as windbreaks, thereby reducing soil erosion. Legumes in rotations
fix nitrogen, and also act as a break crop to prevent carry-over o f pests
and diseases. Clovers in pastures reduce fe rtiliz e r b ills and lift sward
digestibility for cattle. G rass co ntou r strips slow surface ru n -o ff o f water,
encourage p ercolatio n to groundw ater, and are a source o f fod d er for
livestock. C atch crops prevent so il erosion and leaching during critical
j 1 4 A g r i-C u ltu r e
Stan ding w ith T om Spaulding and gazing to one h orizon o f this Illin ois
landscape, all we see is w all-to-w all yellow m aize. It is a m on ocultural
desert, except fo r this tiny oasis o f diversity. W e are at A ngelic O rganics,
j j 8 A g r i- C u lture
Sixty per cent o f C SA farm ers say that the m ost successful aspect o f their
op erations is the strengthened bond with food consum ers. M o st offer
boxes w ith 8 to 1 2 d ifferent vegetables, fruits and herbs per week; some
link up with other C SA s to keep up diversity; and others offer value-added
products, such as cheese, honey and bread.
In the U K , box schemes outnum ber C S A s.T h ese schemes began in the
early 1 9 9 0 s , and now 2 0 large schemes and another 2 8 0 small ones are
supplying several tens o f thousand households weekly.41 T h e y ensure that
g ood-quality produce reaches custom ers because food is fresh and picked
the same day in the smaller schemes. Farm ers contract to supply the basics,
such as potatoes, carrots, onions, and one green vegetable, and add other
produce depending upon the season. O ver tim e, box schemes also increase
on-farm biodiversity. In response to consum er demand, many farmers have
increased the diversity o f crops grow n to 2 0 —5 0 varieties. P rices are
co m p arable to th o se in su perm arkets fo r co n ven tio n al vegetables, so
consum ers do n o t end up paying prem ium s. A central rationale fo r both
C SA s and box schem es is that they em phasize that paym ent is n o t just
fo r the food , bu t fo r su p p o rt o f the farm as a w hole. It is the linkage
between farm er and consum er that guarantees the quality o f the fo o d .T h is
encourages social responsibility, increases the understanding o f farm ing
issues am ongst consum ers, and results in greater diversity in the farm ed
landscape.These schemes have brought back trust, human scale and a local
identity to the food we eat. T h e y also em ploy m ore people per hectare,
and provide livelihoods for farm fam ilies on a m uch sm aller area than in
conventional farm ing.
A noth er way in which farm ers can create new value in agricultural systems
is to work together in groups. F o r as long as people have engaged in agri
culture, farm ing has been at least a partially collective business. Farm ers
have worked together on a h o st o f activities that would be to o costly, or
even im possible, i f perform ed alone. Such conn ections also make it easier
fo r individuals to cross a new fron tier together. T h ere is so m uch th at can
be done with sustainable agriculture; yet, it is somehow so difficult to bring
about. W h e n there is co op eration and trust, then it is possible fo r new
learning mechanisms to be established. Self-learning is vital for agricultural
sustainability. By experim enting, farm ers can increase their own awareness
o f what does and does n o t w ork; and i f many do this together, then they
rapidly m ultiply their learning potential.
120 A g r i- C u lture
F arm ers’ m arkets are another sim ple idea, already spreading like wildfire
through farm com m unities in both N o rth A m erica and the U K . Sell your
produce directly to a consum er, and you get 8 0 —9 0 per cent o f the food
pound instead o f the paltry 8 —1 0 per cen t through n orm al m arketing
m echanisms. So m e farm ers, o f course, already do this through farm shops
and pick-your-own enterprises, o f which there are 1 5 0 0 —2 0 0 0 in the U K .
O th e rs are begin ning to m ake use o f d irect sales by m ail and via the
In tern et. B ut the best op tio n fo r many is farm ers’ m arkets, which have
emerged on a huge scale in recent years in the U S . T h e re were nearly 2 9 0 0
farm ers' m arkets registered w ith the U S D e p a rtm e n t o f A g ricu ltu re
(U S D A ) in the year 2 0 0 0 , up from 17 0 0 in 19 9 4 — though som e suggest
that there are as m any again operating at the very local level. T h e annual
turnover in these m arkets is m ore than U S $ 1 billion. Again, incom e goes
directly into the pockets o f the 2 0 ,0 0 0 farm ers selling their produce. T h e
U S D A estim ates that 6 7 0 0 o f these farm ers now use farm ers’ m arkets as
their sole m arketing output. E ach week, about I m illion custom ers visit
farm ers’ m arkets, nin e-ten th s o f whom live w ithin 11 kilom etres o f the
m arket.43
T h e benefits that these farm ers’ markets bring are substantial, improv
ing access to local food , increasing returns for farm ers, and contribu tin g
to com m unity life and local cultures by bringing large num bers o f people
tog eth er on a regular basis. T h e co n trib u tio n s to local eco n o m ies are
122 A g r i-C u ltu r e
D uring recent years, som e national policies have sought to link agriculture
w ith m ore environm entally sensitive m anagem ent. But these policies are
still highly fragm ented. A p o licy fram ework that integrates su pport for
farm ing together with rural development and the environment could create
new jo b s , p ro te c t and im prove n atu ral resou rces, and su p p o rt ru ral
com m unities. Such reform s should also be supplemented with clear policy
d irection on regionalized food system s.45 In N o rth A m erica, such inte
gration has found m eaning in localized food system s. T h is has received
prom inence owing to the effectiveness o f the C om m un ity F oo d Security
C o a litio n , a diverse n e tw ork o f an ti-h u n g er, su stain able ag ricu ltu re,
O n i.y R econ nect 123
environm ental, com m unity developm ent and oth er food-related organiz
ations which persuaded politician s to incorporate com m unity fo o d security
into the 1 9 9 6 U S Farm Bill. As a result, local food policy councils and
system s have becom e increasingly effective, m ost notably in H artfo rd ,
C o nn ecticu t; Knoxville,Tennessee; S t Paul, M in nesota; and A ustin,Texas.
Bringing together different stakeholders with com m on concerns and interests
in a place w orks for lo ca l p eo p le, w orks fo r co m m u n ities, w orks fo r
farm ers, and can benefit the natural environm ent.46
In C onn ecticu t, the H artford F oo d System ( H F S ) was set up by M ark
W in n e in order to address severe poverty and food insecurity. So m e four
in ten children live in poverty, and 8 0 per cen t are eligible fo r free or
reduced-price school meals. In low -incom e neighbourhoods, 2 5 —4 0 per
cen t o f resid en ts experience hunger. T h e H F S p ro m o tes b e tte r food
education and collective food consu m p tion in schools. O ver a period o f
three years, there has been a 3 5 per cent increase in the num ber o f children
eating break fast at sch o o l, and a fa rm -to -sch o o l program m e provides
sch oo ls w ith fresh fru it and vegetables fo r th eir cafeterias. T h e H F S
pro m o tes urban agriculture and farm ers’ m arkets, and has in itiated a
coupon program m e, with low -incom e families receiving U S S IO coupons
to spend at farm ers’ m arkets. As a result, fou r-fifth s o f recipients o f the
coupon rep ort eating m ore fru it and vegetables. Sim ilar innovations have
occurred in T o ro n to , where a F oo d P olicy C o u n cil has brought together
an extended netw ork o f o rg an izatio n s co n cern ed w ith fo o d security,
sustainable agriculture, public health and com m unity developm ent. T h e
resu lt has been increased fru it and vegetable co n su m p tio n am on gst
residents; m ore local sourcing o f food s (on ly one quarter o f food in the
social security food banks, which 1 5 0 ,0 0 0 people use, was sourced from
O n tario farmers in 1 9 9 0 ) ; and a positive effect on school children (schools
with the Field to Table schem e have b etter attendance, less tardiness and
better socialization in classroom s).47
T h e best exam ple from E urope is the recent em ergence o f the Slow
Foo d m ovem ent from Ita ly .T h is arose ou t o f local concerns over the fast
food sector’s increasing hom ogenization and lack o f responsibility towards
local distinctiveness. It was founded by jou rnalist Carlo Petrini in the mid
1 9 8 0 s , and now has 7 0 ,0 0 0 m em bers in 4 5 countries who seek to protect
local production from being driven into extinction by global brands. T h e
idea o f slow food gave rise in 1 9 9 9 to the Slow C ity m ovem ent, which
began in the four cities o f O rv ieto in U m b ria, Greve in Tuscany, Bra in
P ie d m o n t, and P o sita n o on the A m alfi co a st. T h e idea o f slow and
distinctive food , resonant o f place and people, has been taken up by local
authorities, with com m itm ents to increase pedestrian zones, reduce traffic,
encou rage restau ran ts to o ffe r lo cal p ro d u cts, d irectly su p p o rt lo cal
J2 4 A g r i- C u lture
farm ers, increase green spaces in cities, and conserve lo ca l aesth etic
traditions. Slow food and cities have given regionalized food system s and
policies a name and a vision. Slow cities are also known as the Citta delBuon
Vivere — it is, after all, about creating a good life.
A nother effo rt to connect up food systems on a large scale com es from ,
perhaps, a surprising quarter. Unilever, one o f the largest food businesses
in the world, is developing policies and processes that will eventually allow
it to source all prim ary agricultural produce from sustainable system s.
T h e y are assessing sustainability according to a range o f tough biological,
eco no m ic and social criteria, and are seeking to set standards to prom ote
transition s fo r a range o f produce, including peas, spinach, tea and oil
palm. T h e central challenge, though, even for such a large operator, is to
change practices throughout a w hole sector. W h e re produce is derived
from farm s that have a direct relationship with a processing business, or
even from its own farm s, then it is relatively easy to set out new practices.
B ut where a m anufacturer buys a great deal on the open m arket, where it
is im possible to trace products back to the farm , then the only op tion is
to change a w hole sy ste m .T h is is n o t easy and, inevitably, m eans m oving
from a stance o f enlightened self-interest to one addressing wider concerns
and the interests o f a large num ber o f stakcboUers.There is, thus, an im port
ant role fo r sm all and large businesses in sustainable foodsheds.
T h e se N o rth A m erican and European initiatives are good examples o f
the benefits o f integration, and represent policy and institutional responses
that can be taken, whatever the national and international policy context.
T h e r e are m any p rom isin g signs o f progress towards su stainability in
in d u strialized system s o f ag ricu ltu re. T h e r e are, equally, large forces
aligned against these th a t are d eterm ined to capture th e value o f the
com m on s before anyone notices. Perhaps it is all to o late. Yet, i f som e o f
these principles are m ore widely adopted, then we may well see a revolution
o ccu r in ind u strialized farm in g and fo o d system s. T h e p rin cip les are
simple. A dopt sustainable m ethods o f food production. Organize farm ers
in to groups so th at they can increase th eir m arketin g and purchasing
power, and share experiences and know ledge on the new path towards
sustainable agriculture. O rganize consum ers into groups, so that they can
exercise greater purchasing power. M ake d irect links betw een producers
and consum ers so th at the physical length o f the food chain is shortened,
consum ers are sure o f the quality o f the food they are buying and the
health o f the system th at produced it, and producers receive a greater
p ro p o rtio n o f the food pound.
O n i.y R econ nect 125
C oncluding C om m ents
W h at Is Genetic Modification?
to benefit. Like all new ideas, though, it requires balance and case-by-case
analysis because we do n o t yet know all o f the risks and benefits.
So , what is biotech nology? It involves m aking m olecular changes to
living o r alm ost living things. It has a long history, dating back 4 0 0 0 years
to the invention o f ferm en tatio n , bread-m akin g, brew ing and cheese-
m aking by E gyptians and Sum erians, grafting techniques developed by
the G reeks, and many years o f selective breeding by farm ers. M o d ern
bio tech no log y and genetic m od ification are, by contrast, the term s given
to the transfer o f D N A from one organism to another, thereby allowing
the recipient to express traits o r characteristics norm ally associated just
w ith the d o n o r.1 As these transfers or mixes do n o t occur in nature, the
scope for genetic m od ification is greater than in conventional anim al or
p lant breeding, even though advanced breeding already involves types o f
g enetic m an ip u lation , inclu ding clon al p rop ag ation, em bryo transfer,
em bryo rescue and m utant selection.
T h e process o f genetic m od ification involves, firstly, identifying and
isolating the novel gene, called the transgene, as a section o f D N A . T h is
transgene codes for the produ ction o f a protein, usually an enzym e, that
catalyses a novel b io ch em ical reaction o r pathway in the h o st plant or
animal. T h is is then linked to a suitable prom oter —another D N A sequence
that regulates the expression o f the g en e.T h is constru ct o f transgene plus
prom oter has to be introduced in to the target organism s own ch rom o
som e. Tw o m eth od s are cu rren tly available: the use o f th e bacteriu m
Agrobacterium and the gene gun. Agrobacterium naturally transfers D N A to
its h o st p lant, causing diseases o r the fo rm a tio n o f galls. B u t fo r the
purposes o f genetic m od ificatio n, its plant-gall inducing capability has
been removed, and it works as a vector to transfer D N A . Initially, this
m ethod only worked fo r broad leaf plants, but has now been developed
for transform ing cereals. T h e gene gun, by contrast, fires m icroparticles
o f gold o r tungsten coated with the transgene constru cts into the target
cells.
N e ith e r process, though, is p redictable sin ce in co rp o ra tio n o f the
transgenes into the ho st D N A is largely random . L ocatio n in the genome
is vital, as only som e o f the individual organism s will express the desired
characteristics. O n ce these have been identified, they are grown and bred
conventionally.This process o f identification requires the use o f a selective
marker — som e way to distinguish at cellular level the cells that contain
the transgene and those that do not. T h e co n stru ct thus contains a third
elem ent — a m arker gene. T h e easiest m arkers confer resistance to anti
bio tics o r herbicides, so th at non-genetically m odified cells can easily be
filtered out. However, an tib io tic m arkers are a cause fo r co ncern, given
th eir overuse in farm in g and m edicine, co m b in ed w ith the growth o f
128 A g r i- C u lture
prin ciple, virtually any m olecule produced by the hum an body can be
made in a genetically m odified anim al o r plant. H um an proteins can be
grown and harvested like any other cro p .T h e current technology involves
ferm entation with m icro-organism s in a b io reactor; but ‘pharm ing’ with
genetic m od ification is likely to be m ore controllable and efficient. Sheep
and pigs have already been m odified to produce hum an proteins in their
m ilk, such as insulin, interferon, and the human blo o d -clo ttin g protein
factor-eight, which is vital for haem ophilia sufferers because it is free from
hum an viruses. R ice has also been engineered in C alifo rn ia to produce
alpha-antitrypsin, a hum an protein used to treat liver disease and haem
orrhages. T h e transgenic rice is grown norm ally, harvested and allowed
to m alt. N orm ally, it produces an enzym e that turns starch into sugars,
but it has been m odified to produce the hum an protein rather than the
enzyme. In the U K , alpha-antitrypsin is produced by transgenic sheep, and
D olly, the first cloned sheep, was created in order to allow m ultiple copies
to be made o f anim als w ithout diluting valuable genetic traits through
conventional breeding.
D uring the late 1 9 9 0 s , genetically m odified organisms were producing
on e q u arter o f all insulin , grow th h o rm o n e, h e p a titis-B vaccine, and
m onoclon al antibodies needed for cancer treatm ent. Today, other m edical
ap p licatio n s under d evelopm ent include gene treatm en ts for m ultiple
sclerosis sufferers, and b lo od vessel drenches w ith D N A to encourage
hum an hearts to grow their own bypasses. A ll o f these m edical applic
ations are likely to bring substantial public and consum er benefit, though
none is, o f course, entirely w ithout risk.
M o s t o f the agricultural applications o f genetic m od ification to date
represent changes to ‘in p u t-tra its’, o r genes th at co n tro l specific plant
fu n ctio n s, such as h erbicid e toleran ce or insect resistan ce. M an y new
developm ents will be in so-called ‘ou tp u t-traits’, in which farm products
could be redesigned to m eet specific farm ers’ circum stances or custom ers’
needs, though whether these represent desirable or low -risk opportunities
is another m atter. Plan ts and anim als could be m odified to deliver a wide
range o f drugs, plastics, oils, human proteins and other products o f social
value. In future, som e farm s (o r perhaps ‘ph arm s’) w ill produce these
products rather than ju st food o r fibre. Plants could be engineered with
drought, salt, therm o, frost and alum inium tolerance, so that degraded
and hostile environm ents could be opened up for food production. So m e
1 0 per cent o f the irrigated land in the world ( 2 7 m illion hectares) suffers
from extrem e salinity, and a fu rth er 2 0 per cent has sym ptom s o f salt
damage. Could these lands be turned into productive ones? W o rk is also
underway to incorporate genes from a cold-dw elling fish into sugar beet,
j 30 A g r i- C ulture
tom atoes, straw berries and potatoes, thereby conferring the h ost plants
with a new m echanism for frost tolerance.
M aize, soya beans, oilseed rape and o th er oil crops could be m odified
to alter their saturated fat content. A potato with a higher starch content
w ould absorb less oil during frying, providing an alternate m ethod o f
producing lower fat products such as chips and crisps. Som e fruits and
vegetables will be adapted to contain higher levels o f vitam ins C and E.
Blue co tto n has been engineered through the transfer o f a gene from an
unnam ed blue flower, potentially elim inating the need for dye. In tim e,
fru its and vegetables could be produ ced in d ifferen t co lo u rs, though
w hether we would want this is another m atter. A noth er possibility is that
fruits and vegetables will be engineered with genes from pathogenic viruses
and bacteria so that, when consum ed, they will encourage the production
o f antibodies w ithout the recipient having been exposed to the harm ful
organism. Vaccine potatoes that confer resistance to JJ.co/i-caused diarrhoea
have already been tested, and banana vaccines are under developm ent. In
time, oral vaccines in fruits could replace conventional vaccines. A far more
d ifficu lt problem is the genetic engineering o f nitrogen fixation, w ith the
d istant possibility that cereals could fix their own nitrogen with the help
o f rhizobia associated with their roots, thereby reducing or even elim inat
ing the need for inorganic nitrogen fertilizers. But the process would have
to involve engineering sym biotic bacteria, and then persuading them to
create stable and heritable relationships with the cereal.
T h e many poten tial agricultural and m edical applications o f genetic
m od ification do, however, raise fundam entally im p o rtan t ethical issues.
X e n o tra n sp la n ta tio n , involving the tran sp lan t o f anim al organs in to
hum ans, could m eet the high dem and for organs for transplantation. In
the U K , there are m ore than 5 0 0 0 people on the waiting list for organ
transplants. G enetic m od ificatio n offers the o p p ortu n ity to create new
organs in m odified pigs. But, to date, the risks o f encouraging the spread
o f retroviruses from pigs to hum ans outweigh potential benefits. G enetic
m od ification also opens the way to the body-part shop; com panies in the
U S are already w orking on creating skin, veins, bone, liver, cartilage and
breast tissue. It also raises the spectre o f p o llu tio n -to leran t hum ans —
individuals w ith genes that confer tolerance to poisonous chem icals who
would be able to, o r perhaps made to, work in places where such pollution
is widespread. H um an reproductive cloning, on ce thought to be far away
in the realm s o f science fictio n , is likely one day to becom e fact. N ew
in fo rm a tio n on an individual’s genes could also be m isused, w ith the
possible emergence o f a new genetic ‘underclass’ unable to get life insurance.
T H E GENETICS CONTROVERSY 131
O n ly a few years after the developm ent o f the first genetically m odified
crops for agriculture, op inions on benefits and risk are sharply divided.
So m e argue that genetically m odified organism s are safe and essential for
world progress; others state that they are n o t needed and hold to o many
risk s. T h e fir s t gro u p believes th a t m ed ia m a n ip u la tio n and scare-
m ongering are lim itin g useful tech n olog ies; the second th at scien tists,
private com panies and regulators are understating hazards fo r the sake o f
eco no m ic returns.4
N e ith e r view is entirely co rre ct fo r one sim ple reason. G en etically
m od ified organism s are n o t a single, sim ple technology. B ach product
brings d ifferen t p o ten tial ben efits fo r d ifferen t stakeholders; each poses
d iffe re n t en v iro n m en tal and h ealth risk s. It is, th e re fo re , usefu l to
distinguish between different generations o f genetically m odified techn o
lo g ies.T h e first-generation technologies came into com m ercial use in the
late 1 9 9 0 s and have tended n o t to bring d istinct consum er benefits; this
is on e reason why there is so m uch cu rre n t p u b lic o p p o s itio n . T h e
realization o f promised benefits to farm ers and the environment has only
been patchy. First-gen eration technologies include herbicide tolerance,
in sect resistan ce, lo n g -life to m ato es, b acteria in co n ta in m en t fo r the
produ ction o f cheese and w ashing-pow der enzym es, and pre-coloured
flowers and co tto n , such as black carnations and blue co tton .
T h e second-generation technologies com prise those already developed
and tested, but n o t yet com m ercially released, either because o f u n cert
ainties over the stab ility o f the tech n olog y itself, o r over co n cern s for
p o ten tial environm ental risks. So m e o f these applications are likely to
bring m ore public and consum er benefits, and include a range o f m edical
applications. T h e s e include viral resistance in rice, cassava, papaya, sweet
po tatoes and pepp er; nem atod e resistance in various cereal and oth er
crops, such as banana and potato; frost tolerance in strawberry; B.i. clover;
trees w ith reduced lignin; vitam in-A rice; and ‘pharm ing’ with crops and
anim als for pharm aceuticals.
T h e th ird -g en eration tech n olog ies are tho se th at are still far from
m arket, but generally require the b e tter understand ing o f w hole gene
co m p lexes th a t c o n tro l such tra its as d ro u g h t o r salt to le ra n ce , and
nitrogen fixation. T h ese are likely to bring m ore explicit consum er benefits
than the first generation. T h e se include stress tolerance in cereals, such as
therm o, salt and heavy-m etal tolerance; drought resistance; physiological
m od ificatio n s o f crops and trees to increase efficiency o f resource use
(nu trien ts, water, lig h t) or delaying o f ageing in leaves; neutraceuticals
(crop s boosted with vitam in s/m in erals); vaccine crops (such as banana
132 A g r i-C u l t u r e
risk and two risks fo r hum an health. T h e degree to which each o f these
poses an actual risk is a com bination o f bo th a hazard and exposure, since
n o t all hazards constitu te a risk in p ra ctice.T h u s, the risks and potential
benefits are d ifferent for every application o f genetic m od ificatio n. Each
class o f risk is analysed below in light o f recent independent scien tific
knowledge, drawing particularly upon analyses from the field.7
Gene flow
R e c o m b i n a t i o n o f v ir u s e s a n d b a c t e r i a t o p r o d u c e
n ew p a th o g e n s
T h e fourth risk centres on the potential direct and indirect effects o f novel
toxins expressed by genetically m odified organism s. B.t. is expressed by all
cells in a B.t. m aize o r c o tto n p lant, and therefore cou ld a ffect eith er
beneficial organism s com ing into direct co n tact with the plant o r plant
products, or, indirectly, through consum ption o f a herbivorous insect that
has sequestered the toxin in its tissue. In labo ratory co n d ition s, several
p o ten tia l risks have been d em o n strated , such as genetically m o d ified
p otatoes that express a lectin; B.t. m aize that affects ladybirds, lacewings
and bu tterflies; and B.t. products in the soil. However, these laboratory
studies do n o t necessarily m ean that a real risk arises in the field .14
A good example o f the difficulties encountered is represented by recent
stu d ies o f the e ffe c t o f p o llen fro m g en etically m o d ified m aize on
m onarch butterflies (D anaitsplextppus'j.The larvae o f m onarchs were reared
in laboratories on milkweed leaves dusted with B.t. maize pollen, and these
larvae ate less, grew more slowly and had higher m ortality than those reared
on leaves dusted w ith n o n -g en etically m od ified p ollen . T h e p o ten tial
threat to a nationally im portant species raised great concerns about genet
ically m odified organism s in general, despite the fact that B.t. is already
known to be toxic to Lepidoptera. However, the dose o f pollen required
to cause an effect in the field, the am ount o f pollen on milkweed leaves,
the lik elih o o d o f bu tterflies being exposed to p ollen , and the p h o to
d egradation o f B.t. and rain-w ashing effects all rem ain unknow n. F o r
m onarchs, tim ing is vital. In order fo r harm to occur, the larvae have to
emerge at the same tim e as m aize is pollinating, a narrow period o f seven
to ten days. H ow ever, m on arch m ig ra tio n and B.t. p o llen show only
coincide in certain areas; pollen does n o t travel far ( 9 0 per cen t falls in
the first 5 m etres); larvae on milkweed are n o t adversely affected by B.t.
pollen; and m ost milkweed tends n o t to be found close to m aize fields.
M oreover, only one form o f B.t. has been found to be consistently toxic
to m onarchs. Again, this does n o t m ean that all poten tial risks from B.t,
crops will be sm all, or even that all insects will n o t be harm ed — ju st that
a detailed understanding o f the context o f the cropped environm ent is
needed before a clear judgem ent about risk can be m ade.15
effect, then this would be sig nificant only fo r this p articu lar gene and
its product. Equally, though, the absence o f effect does n o t m ean that
all genetically m od ified organism s are safe. O th e r p o ten tial problem s
m igh t arise in potatoes with m odified biochem ical pathways that could
inadvertently lead to increased levels o f glycoalkaloids. It is also im portant
to distinguish between the consum ption o f food products that potentially
contain genetically m odified D N A , and food products that are identical
to those from conventional crops, such as refined sugar, which contains
no D N A .'9
T h e C on trastin g C on cern s o f
D ifferen t Stakeholders
effects, such as the grow ing cen tralization o f world agriculture, that
represent structural changes in agriculture in which genetically modified
organisms are a co n tribu to r to change, but not necessarily the driving
factor. T h ese contested positions raise im portant questions. W ill genet
ically m odified organisms contribute to the singular prom otion o f tech
nological approaches to m odern agriculture, or could such technologies
bring environmental benefits and prom ote sustainability? Are genetically
m odified technologies essential for feeding a hungry world, or is hunger
m ore a result o f poverty, with p oor consum ers and farm ers unable to
afford m odern, expensive technologies? In addition, does genetic m od if
ication across species represent a breakdown o f natural species barriers,
or does the presence o f com m on gene sequences in very different species
indicate that such transfers are part of evolutionary history, and therefore
o f little novel concern? Are foods produced from genetically m odified
organisms ‘substantially equivalent’ to other foods, and therefore do not
require labelling, or is labelling a right for consumers because it permits
them to make inform ed choices? W ill genetically m odified organisms
contribute to greater consolidation o f corporate power in the food system;
and even i f they do, are such globalized op eratio ns a necessary and
desirable part o f econom ic growth?
T h ere are no simple answers, and this has brought great confusion and
a tendency for the protagonists to dismiss the concerns o f environmental
or consumer groups as misguided, but without realizing how complex are
the concerns o f people when promises are made about new technologies.
Equally, those against genetically m odified organisms too readily dismiss
the pro-lobby as unbalanced in presentation and unable properly to assess
the case-by-case risks.23 A significant danger is that scientists, together with
farmers who produce the food, will further lose the trust o f citizens. M ary
Shelleys D r Frankenstein is condemned not so much for what he wanted
to achieve, even though it may have been flawed, but because he failed to
take responsibility for his actions.24T h e creature, popularly but incorrectly
called Fran kenstein, does n o t engage in g ratu itou s violence. R ath er,
because he is lonely, he takes revenge when the scientist, Frankenstein,
refuses to create another com panion for him . Lack o f responsibility and
trust could irreparably damage the science o f genetic m odification. Many
food m anu facturers and retailers have banned g enetically m od ified
products from their foods. M any farmers are un certain.T h ey would like
access to technologies that may give competitors an advantage; but, equally,
they would not like to lose the trust o f consumers any further.
Yet, there is much that can be done to engage wider groups o f stake
holders in constructive debate and discussion, and to ensure the adoption
o f a cautious and evidential-based stance towards new technologies.Tim
T H E GENETICS CONTROVERSY I 3 9
and social consequences. Solving these problems has often meant treating
the sym ptom s rather than the underlying problem s. In this process o f
technological determinism, technology is seen as a ‘cure-all’ for problems;
the tendency is to address the symptoms rather than underlying causes.
M iguel Altieri o f the University o f California at Berkeley is worried that
‘biotechnology is being pursued to patch up the problems caused by previous agrochemical
technologies (pesticide resistance, pollution, soil degradation) which were promoted by the
same companies now leading the bio-revolution’.27
T o what extent, then, are commercially cultivated genetically modified
organisms currently contributing to transitions towards sustainability? It
is im p o rtan t to note that n o t all com m ercially cultivated genetically
m od ified organism s are alike in th eir ou tcom es, d espite what som e
individuals say about genetically modified organisms both increasing yields
and reducing agrochemical use. U ncond itional claims by companies, or
by industry-funded research, have fostered further questions about the
efficiency o f genetically m odified technologies. F or every company press
release or aligned report that indicates substantial yield and environmental
benefits, there is another rep ort that suggests problem s with the tech
nology. It is impossible to draw any firm conclusions from either side.28
W ell-d esigned and ind ependent research takes longer to cond u ct
and write up, and it was only after a few years o f cultivation that field-
based evidence appeared. Independent research from the Universities o f
A rkansas, M isso u ri, N eb rask a, O h io S ta te , Purdue and W isco n sin
conducted during 1 9 9 9 —2 0 0 0 , together with some reports from the U S
D ep a rtm e n t o f A g ricu ltu re and the U S E n viro n m en tal P ro te ctio n
Agency, indicated a highly mixed performance in the field, including some
agronom ic surprises. T h is literature does not su pport the U S Senate
C om m ittee on Science’s broad contention that ‘the current generation of pest -
resistant and herbicide-tolerant agricultural plants produced by biotechnology has reduced
chemical inputs and improved yields’. In reality, there were som e substantial
increases in herbicide use and some falls, and there were some significant
reductions in total insecticide use —although this amounted to relatively
little on a per hectare basis.29
inpu t su ppliers, farm s, m illers, slau gh terers, pack ing businesses, and
processors than ever before. Such vertical integration is a concern to many,
w ith the U K H o u se o f Lord s stating: ‘There is a concern, shared by farmers,
witnesses and ourselves, that the powers o f a fe w agrochemical/seed companies are already
great, and will become greater, over the process o f producing (developing and growing) GM
crops.’30
S in ce many genetically m od ified organism s are being com m ercially
produced by large co rp o ratio n s, there is intense interest in how power
relations and property rights will play o u t." Im p ortan t questions arise.
T o what extent, for example, are these private interests concerned only with
their shareholders’ gain, or are they w illing to engage w ith farm ers o f all
types, b o th in in d u strialized and d eveloping co u n tries? F o r the first
g eneration o f genetically m od ified crops, reduced use o t insecticid es,
com bined with increased yields, should mean greater benefits for farmers.
Com panies, however, charge a technology fee, on top o f seed costs; to date,
this appears to capture m ost o r all o f the margin in certain systems. But
i f the genetically m odified organism fails to deliver prom ised benefits to
farm ers, then corporate—farm er relations may begin to fail. In 1 9 9 8 , 5 5
M ississippi farm ers com plained to their state d epartm ent o f agriculture
and com m erce’s arbitration council on the grounds th at their genetically
m odified co tto n had lower yields o r had com pletely failed. M o st settled
out o f co u rt; three were awarded nearly U S $ 2 m illion in damages. A year
later, 2 0 0 co tto n farm ers from G eorgia, Florida and N o rth Carolina were
engaged in a legal dispute w ith M o n san to after crop failure o f B.t. and
herbicid e-toleran t co tto n .
A critical issue relates to who gets (o r ow ns) the benefits o f the new
technology. P atent law is vital because it treats genes and genetic engin
eering in the same way as any oth er invention. T o be patented in Europe,
as covered by the European Convention, an invention m ust be ‘new ’, ‘n o t
obvious’, ‘capable o f industrial application’ and ‘patentable subject m atter’.
An invention m ust add to the current state o f knowledge. A new m ethod
o f isolating a gene qualifies, as does an isolated gene with a new activity;
but a gene in a hum an body does n o t qualify. It is possible, however, to
patent an artificially synthesised gene o r the rep lication o f the genetic
in fo rm a tio n co n tain ed in the gene. T h e in tern atio n al C o n v en tio n on
Biological Diversity (C B D ) is im p o rtant fo r property rights. It cam e into
force in D ecem b er 1 9 9 3 , and has three aims — namely, the conservation
o f biological diversity, the sustainable use o f its com ponents, and the fair
and eq u itab le sh aring o f the b e n efits arising fro m g en etic resou rces.
However, it rem ains d ifficu lt to allocate ‘ow nership’ when genes interact
in highly com plex ways to express ch aracteristics.T h e conventional wheat
variety Veery, fo r example, was the product o f m ore than 3 0 0 0 d ifferent
j 42 A g r i-C u ltu r e
apom ixies trait, would be a great benefit for poor farmers. However, unless
this techn ology is cheap, it is unlikely to be accessible to the very people
who need it m ost.
As indicated elsewhere in this bo ok , sustainable agriculture is now an
increasingly viable option for many farmers in developing and industrialized
countries alike. B ut where there are no alternatives to specific problem s,
then genetic m od ification could bring forth novel and effective options.
I f research is cond ucted by pu blic-interest bodies, such as universities,
non-gov ernm ental org anizatio ns and governm ents them selves, w hose
concern it is to produce public goods, then biotech nology could result in the
spread o f technologies that have imm ense benefits. Research that is likely
to bring new options for farmers already includes studies on virus-resistant
cassava, p o ta to es, sweet p o tato es, rice and m aize, n em ato d e-resistan t
bananas, therm o-tolerant and drought-tolerant pearl m illet, Sfryw-resistant
maize, and pest-resistant wheat.35
O n e good exam ple is rice yellow -m ottle virus, which is a m ajo r factor
in lim iting A frican rice produ ction, often reducing yields by 5 0 —9 5 per
cen t.36 It has n o t been possible to introduce resistance into local varieties
through conventional breeding; but genetic m od ificatio n has led to the
developm ent o f novel resistant varieties. T h e s e have been tested in five
countries, resulting in com plete resistance to the virus. A n o th er example
is to le ra n ce to salin ity , w hich a ffe c ts 3 4 0 m illio n h ectares o f land
worldwide. So m e plants are know n to produce and accum ulate osm o -
p ro te cta n t so lu tes, such as g lycin ebetam in e, m a n n ito l, treh alo se and
proline. T h ese non-toxic solutes can accum ulate to osm otically significant
levels in order to p ro tect against damage from high salt concen trations
in the soil. In trod u ction o f single genes has led to m odest accum ulations
o f solutes, However, to be successful, m ultiple-genes coding fo r entirely
new m etab olic pathways will be needed.
F u rth er a p p lica tio n s could improve yields in developing co u ntries
i f they remove or tolerate a stress, such as rice th at tolerates prolonged
subm ergence, and i f they allow cultivation o f problem soils, such as those
affected by alum inium toxicity.37 N onetheless, new threats to the liveli
hoods o f developing country farm ers may yet arise. Transgenic trop ical
crops, such as sugar cane, oil palm, cocon ut, vanilla and cocoa, could be
grown in tem p erate co u n tries w ith appropriate g enetic m o d ifica tio n .
O th er crops may be engineered to replace tropical products. O ilseed rape,
fo r example, could be engineered to produce lauric acid fo r soap-m aking,
thereby threatening producers o f oil palm in M alaysia and G hana.
J44 A g r i-C u ltu re
C oncluding C om m ents
Ecological Literacy
Knowledges o f Nature
What is ‘traditional’about traditional knowledge is not its antiquity, but the way
it is acquired and used. In other words, the social process o f learning and sharing
knowledge. . . Much o f this knowledge is quite new, but it has a social meaning,
and legal character, entirely unlike other knowledge.1
people about their own com m unities. All to o often, outside professionals
(w h e th e r p la n n ers, d evelo p ers o r s c ie n tis ts ) b eg in by ask ing ab o u t
problem s, and then identify solutions to these problem s. As a result, they
m iss the fine-grained detail about people’s connectedness to a place. W e
find th at people focus on two m ain them es — special things abo u t the
community, such as neighbourliness, friends and family, and special aspects
o f the land, nature and environm ent. In excluded urban com m un ities,
where physical infrastructure is poor, people will often say things like ‘we
have a strong sense o f com m unity’, and ‘when anyone has a problem , we
all pull together to help’. T h e y celebrate tiny spaces o f greenery — even
th o u g h , w hen p laced ag ain st a m o u n ta in m eadow , th ese sp aces are
im poverished.They m ourn the steady erosion o f their com m unity’s value
through the accrual o f graffiti, litter and dum ped cars.
In rural com m unities that are m ore obviously close to nature, people
will select many valued features. In a series o f com m un ity assessm ents
involving six villages w ithin C onstab le (th e landscape painter) country
in the S u ffo lk and E ssex bo rd ers, we fou n d th at p eo p le em phasized
m ore than 1 3 0 features special to them in a river valley extending only
2 0 kilom etres by 5 kilom etres in area. T h e m ost special places are open
countryside around settlem ents, places where people have walked all o f
their lives and have, in their m inds, made their own. M any sites that were
nam ed are water features, such as the river, weirs and local stream s and
water meadows. Sp ecial buildings included those with historical interest,
together w ith the schools, churches and village halls th at form the social
fabric o f the region. P ut together, these com prise a rich picture o f an entire
landscape. T h e se are n o t partial views and knowledge held by a few people,
bu t are widely dispersed through out the com m unity.
T h is is n o t to say that everyone knows their local place intim ately.They
clearly do not. England is scattered with d orm ito ry villages, populated by
com m uters w orking long hours who know their places only at weekends,
o r w hen th e evenings stre tch o u t in su m m er. T h e y rarely n o tic e i f
som ething is damaged o r lo st from the local landscape. Even i f they do
notice, they m ay n o t know what to do because they lack social co n n ect
ions. Som e, though, arrive from the city with strange values. In the same
valley, one wealthy incom er hired two hit m en to sh o o t the rooks nesting
in their tree-top rookery on neighbouring land, as they were m aking to o
m uch noise fo r him . T h e ensuing scandal w ith in the co m m u n ity did
nothing for the birds. T h e y never cam e back. N onetheless, it is also true
th a t it so m etim es takes ‘in co m ers’ w ith a d ifferen t perspective on the
environm ent to provoke changes in thinking am ongst local people who
are wedded, fo r example, to industrialized agriculture because they know
no alternatives. How, then, can we build this necessary literacy about place?
E c o lo g ic a l L ite r a c y 149
about en tom olog y in rice fields; w ater-user groups develop new under
standings o f the jo in t m anagement o f irrigation water for whole com m un
ities; and farm ers’ experim enting groups in Australia, E urope and N o rth
A m erica develop new ways in which to farm , using few fossil-fuel derived
in p u ts. T h i s know ledge so o n b e co m es bo u n d up in new ritu als and
traditions, which then confer a greater sense o f value and perm anence. It
would be wrong, therefore, to think o f metis as traditional knowledge because
this m istakenly gives the im pression that such intim ate local knowledge
is unchanging, rigid and unable to adapt. In stead , it is the process o f
know ing, and it is central to the idea o f ecological literacy.
T h e idea o f the world being full o f diverse, parochial cond itions, with
each place needing a d ifferentiated approach, does n o t fit well with the
standardizing approach o f industrial development. M odernism is efficient
because it aims fo r sim plification. T h e central assum ption is that techn o
logical solutions are universal, and therefore are independent o f social
context. Ironically, this is also what makes it appealing —mass production
fo r us all. In som e sectors, it works. D oes it m atter i f the only restaurant
we can visit is the same as those in thousands o f oth er cities around the
world? Yes it does, though we can always choose n o t to go. But does it
m a tte r i f the te c h n o lo g y to p ro d u ce o u r fo o d is stan d ard ized , and
therefore requires coercion in order to encourage ad op tion by farm ers.
Clearly, it does — it m atters for farm ers because their choices dim inish and
their risks increase.
W h e n farm ers' cond itions happen to be sim ilar to those where techno
logies are developed and tested, then the technology is likely to spread.
But m ost farm ers experience differing cond itions, values and constraints.
W h e n they reject a technology — for example, because it does n o t fit their
needs o r is to o risky —m odern agriculture can have no oth er response but
to assume it is the farm ers’ fault. R arely do scientists, policy-m akers and
extensionists question the technologies and the contexts that have generated
them . Instead, they blam e the farm ers, w ondering why they should resist
technologies with such ‘obvious’ benefits. I t is they who are labelled as
‘backw ard ’ o r ‘laggards’. T h e p ro blem , as a rch ite c t K ish o K urukaw a
indicates, is th at ‘Technology does not take root when it is cut o ff from culture and
tradition. The transfer o f technology requires sophistication: adaptation to region, to unique
situations and to custom.’4
M o d ern ist thinking inevitably leads to a kind o f arrogance about the
social and natural world. It allows us to make grand plans w ithout the
distraction o f consu lting w ith oth er people. It allows us to cut through
the messy and com plex realities o f local circum stance. Such m odernity
seeks to sweep away the confusion o f diverse local practices and pluralistic
fun ctions, accum ulated over the ages, in order to establish a new order.
E c o lo g ic a l L ite r a c y 151
to exist or be regenerated unless people deliberately set out to create conditions f o r it and
agree to act collectively to that end’.7 A key challenge centres on how vve can
prom ote such collective action.
o f ind ivid uals.T hey give individuals the confidence to invest in collective
o r group activities, know ing that others will do so, too. Individuals can
take respon sibility and ensure that their rights are n o t infringed upon.
M u tually agreed sanctions ensure that those who break the rules know
that they will be pu nished.These rules o f the game, also called the internal
m orality o f a social system, the cem ent o f society, and the basic values
that shape beliefs, reflect the degree to which individuals agree to m ediate
their own behaviour. Form al rules are those that are set ou t by authorities,
such as laws and regu lations, w hile in form al ones shape ou r everyday
actions. N o rm s are, by contrast, preferences and indicate how we should
act. H igh social capital implies high internal m orality, w ith individuals
balancing individual rights with collective respon sibilities.11
C onnectedness, netw orks and groups, and the nature o f relationships,
are the fou rth feature o f social capital. C o n n ectio n s are m anifested in
many different ways, such as the trading o f goods, the exchange o f infor
m ation, m utual help, the provision o f loans, and com m on celebrations
and rituals. T h e y may be one way or two way, and may be long established,
therefo re n o t resp on d in g to cu rren t co n d itio n s o r su b je ct to regular
update. C onnectedness is institutionalized in d ifferent types o f groups
at the local level, from guilds and m utual aid societies to sports clubs and
credit groups; from forest, fishery o r pest m anagem ent groups to literary
societies and m others’ groups. H igh social capital also implies a likelihood
o f multiple m em bership o f organizations and good links between groups.
In one context, there may be num erous organizations, but each protects
its own interests with little cro ss-co n ta ct.T h u s, organizational density is
high, but inter-group connectedness low. In another context, a better form
o f social cap ital im plies high org anizational d ensity and m any cro ss-
organizational lin k s.12
C onnectivity has m any types o f horizon tal and vertical configuration.
It can refer to social relationships at com m unity level, as well as between
governm ent m inistries. It also refers to connectedness between people and
the state.13 Even though som e agencies may recognize the value o f social
capital, it is rare to find all o f these conn ections being em phasized. F o r
example, a government may stress the im portance o f integrated approaches
between d ifferent sectors, but fail to encourage two-way vertical co n n ect
ions w ith local groups. A noth er may em phasize the form atio n o f local
associations w ith ou t bu ild ing their linkages upwards to o th er external
agencies. In general, two-way relationships are b etter than those th at are
one way, and linkages that are regularly updated are generally better than
historically em bedded ones.
j 54 A g r i-C u ltu r e
T h e dilemma for authorities is that they both need and fear people’s
participation. T h ey need people’s agreement and support, but they fear
that wider and open-ended involvement is less controllable. However, i f
this fear permits only stage-managed form s o f participation, then distrust
and greater alienation are the m ost likely outcomes. Participation can mean
finding something out and proceeding as originally planned. Alternatively,
it can mean developing processes o f collective learning that change the
way in which people think and a ct.T h e many ways in which organizations
interpret and use the term participation range from passive participation,
where people are told what is to happen and act out predetermined roles,
to self-m o b iliz a tio n , where people take initiatives independently o f
external institutions.21
Agricultural development often starts with the notion that there are
technologies that work, and so it is just a m atter o f inducing or persuading
farmers to adopt them. But the problem is that the imposed models look
good at first, and then fade away. Alley cropping, an agroforestry system
comprising rows o f nitrogen-fixing trees or bushes separated by rows of
cereals, has lon g been the focu s o f research. M an y produ ctive and
sustainable systems that need few or no external inputs have been devel
oped. T h e y stop erosion, produce food and wood, and can be cropped
over long periods. But the problem is that very few farmers have adopted
these systems as designed —they appear to have been produced largely for
research stations, with their plentiful supplies o f labour and resources, and
standardized soil conditions.22
It is critical that sustainable agriculture and conservation management
do not prescribe concretely defined sets o f technologies and practices.This
only serves to restrict the future options o f farmers and rural people. As
cond itions change and as knowledge changes, so m ust the capacity o f
farmers and com m unities enable them to change and adapt, too. A gri
cultural sustainability should not imply simple models or packages that
are imposed upon individuals. Rather, sustainability should be seen as a
process o f social learning. T h is centres upon building the capacity o f
farmers and their comm unities to learn about the complex ecological and
biophysical com plexity in their fields and farms, and then to act on this
inform ation.The process o f learning, if it is socially embedded and jointly
engaged upon, provokes changes in behaviour and can bring forth a new
world.23
W e could think o f nature and farm fields as being full o f megabytes o f
inform ation, thereby ensuring a focus on developing the proper operating
systems for a new sustainability science. Genetics, pest—predator relation
ships, m oisture and plants, soil health, and the chem ical and physical
relationships between plants and animals are subject to manipulation, and
E c o lo g ic a l L ite r a c y i 57
farmers who understand som e o f this inform ation, and who are confident
a bout experim entation, have the com ponents o f an advanced operating
system . T h is is social learning — a process th at fosters innovation and
ad aptation o f technologies that are em bedded in individual and social
transform ation. As a result, m ost social learning is n o t to do with hard
inform ation technology, such as com puters o r the In ternet. R ath er, it is
associated, when it works well, with farm er participation, rapid exchange
and transfer o f in form ation when trust is good, b etter understanding o f
agroecological relationships, and farm ers experim enting in groups. Large
num bers o f groups work in the same way as parallel processors, the m ost
advanced form s o f com putation.
th ese levels are, o f course, food system s. N o t so long ago, these systems
were solely local; but they have progressively becom e globalized. T h e se
are com m ons in as much as we all need food, and have a stake and interest
in how it is grown or raised.25
T h e origin o f m odern cooperative action is often dated to 1 8 4 4 when
the R ochdale Pioneers established the first cooperative society in northern
England. It led to the establishm ent o f many sim ilar organizations across
Europe, providing alternative institutions and services to those available
from government. In m ost developing countries, by contrast, cooperatives
have been prom oted by governments as instrum ents o f econom ic develop
m ent. In In d ia, this p h en o m en on began w ith the In d ian C oop erative
Credit Societies A ct in 1 9 0 4 , and m ost five-year plans since independence
have em phasized the roles o f cooperatives in agricultural developm ent.
By the beginning o f the 1 9 9 0 s , there were 3 4 0 ,0 0 0 form ally registered
cooperatives. M an y o f these, tho u g h, seem n o t to have b enefited the
poorest.
T h e problem with conventional cooperatives is well illustrated by Katar
Sin g h ’s d escription o f the plight o f salt m iners' cooperatives in G ujarat,
which accoun t for 6 4 per cent o f all salt p rodu ction in India. M o st o f
the value is captured by com p an ies, bu t licensed cooperatives o f salt
miners and farm ers, locally known as agrarias, still survive. In one area, briny
water is pumped from m ore than 1 0 0 m etres in depth on to surface pans
fo r cry sta lliz a tio n , from w hich the salt is harvested and sold. But the
activity is very risky — agrarias often fail to strike water, the discharge rate
may be variable o r suddenly fail, there may be insufficient sunlight, and
there are many health risks, owing to the lack o f shoes and eye protection.
All o f these risks are born by the agrarias.T h u s, these cooperatives, form ed
by governm ent to improve p o or people's social and econom ic conditions,
have failed to do m uch m ore than provide organized labour fo r exploit
ation. T h e agrarias share o f the price that consum ers pay for salt stands at
a paltry 4 per cent. S a lt m iners are living, but barely so. H ere, co nn ected
ness makes little difference in an econom ic context that is severely stacked
against p o o r people.26
But these old-style cooperatives are being replaced by a remarkable new
m ovem ent o f collective-action institutions that are intended to improve
p e o p le ’s liv elih ood s th o u g h natu ral resou rce m anagem ent. T h e s e are
described variously as com m unity management, participatory management,
jo in t m anagem ent, decentralized m anagem ent, indigenous m anagem ent,
user-particip ation , and co -m an ag em en t.T h ese advances in social capital
creation have centred upon social learning and group form ation in a range
o f secto rs, inclu ding w atershed or catch m en t m anagem ent, irrigation
m anagem ent, microfinance, forest m anagem ent, integrated pest management and
E c o lo g ic a l L ite r a c y i 59
M icrofinance institutions
In many countries, forests are owned and managed by the state. In som e
cases, people are actively excluded. In others, some are perm itted the right
to use certain products. G overnm ents have n o t been entirely successful
in protecting forests, and in recent years have begun to recognize that they
cannot hope to protect forests w ithout the voluntary involvement o f local
co m m u n ities.T h e m ost significant changes occurred in India and N ep al,
where experimental local initiatives during the 1 9 8 0 s increased biological
regeneration and incom e flow s to the extent that governm ents issued new
policies fo r jo in t and particip atory forest m anagem ent in India in 1 9 9 0 ,
E c o l o g ic a l L i t e r a c y x6 1
F a r m e r s ’ g ro u p s fo r c o - le a r n in g
Is there any evidence that new form s o f connectivity with land that are
embedded in local organizations lead to personal change? Ultimately, the
fundamentals o f the sustainability challenge require us to think differently.
I recall being told a story a decade ago by an Indian adm inistrator that
captures this idea o f the personal frontiers that must be crossed. T h is
adm inistrator had seen the effectiveness o f participatory m ethods else
where, and decided to test them with his own staff. H e divided them
into two cohorts —those who would receive new training in participatory
approaches, and those who would continue to work with local people in
the old top-dow n fashion. H e recounted how this experiment had been
so effective in the w orkplace that he had inadvertently found h im self
treating his driver and his family differently. O nce crossed, these boundaries
are never revisited.
G regory Peter and colleagues from Iowa State U niversity, and the
sustainable agriculture organization Practical Farmers o f Iowa, present
compelling evidence o f the nature o f personal change within households.
In m ost Iowan farms, they say:
The division oj labour still largelyfollows gender lines: men do most of the outdoor
work, and women support the men’s hectic schedules by providing meals at odd hours,
doing chores, running the household, going outf o r tractor parts, and working off-
farm jobs — not to mention taking care o f the children.
E c o lo g ic a l L ite r a c y i 53
U sin g term s developed by M ik h ail B akh tin , they call this m o n o leg ic
m asculinity, which ‘mandates a specific definition o f work and success’. But they
discovered the emergence o f a dialegic m asculinity am ongst male farm ers
who were engaged in su stainable agriculture as m em bers o f P ractical
Farm ers o f Iowa ( P F I ) .T h e y expressed less need for co n trol over nature,
were m ore socially open, were less likely to distinguish between men’s and
wom en’s roles on farm s, and, im portantly, were ‘more open to talking about
making mistakes, to expressing emotions’.
M o n o le g ic people are individuals who speak and act w ithout acknow
ledging oth ers, w hile dialegec so cial acto rs take oth ers in to acco u n t.
Industrial farm ers were m ore likely to celebrate long hours and hard work
in the form o f an ascetic denial o f food , relaxation and being with the
fam ily .T h ey were also m ore likely to have a so-called ‘big iron’ m entality:
a love o f large m achines, which, o f course, ooze authority over the land.
Sustainable agriculture farmers w ithout these worldviews needed the social
co n n e ctio n s o f being a m em b er o f P F I even m ore, as they o ften felt
isolated and excluded am ongst conventional farm ers. W h a t this means,
in practice, is that farm ers who were leaning towards sustainable practices
had becom e another ‘so rt’ o f farm er.35
S o cia l cap ital and the experim en tal cap acity o f farm ers have been
developed by the In tern ation al C entre for T ro p ical Agriculture in Latin
Am erica in groups called C o m ite de Investigacion A gricultura T rop ical
(C IA L ).T w o hundred and fifty groups have been set up in six countries,
developing their own individual pathways according to the m otivations
and needs o f farm ers.T h ese groups decide upon research topics, conduct
experim ents and draw upon tech n ical help from field techn ician s and
agricultural scientists. A ccording to Ann Braun, m embers talk about being
‘awakened about their continuous learning process, and losing their fear o f speaking out
in public’. T h e re have been m any benefits fo r those involved, com prising
m ore experim entation, easier ad option o f new ideas and im proved/<W
security. N o t only do farm ers benefit from their experimental findings, they
also acquire increased status in the com m unity at large.36
A n o th e r exam ple o f th ese p erso n al changes co m es fro m cen tral
T am iln ad u , where the S o cie ty fo r P eo p le’s E d u c a tio n and E c o n o m ic
Change ( S P E E C H ) has carefully measured how their partner w om ens
self-help groups developed over a five-year period. Firstly, they found that
the incom es and savings o f m em bers had increased. M o re im portantly,
they found th at m em b ers’ know ledge o f banking, incom e generation,
com inon-property management, health and sanitation, and family planning
grew steadily over tim e. O n e-year-old groups had a good understanding
of incom e generation and the self-help co ncep t, but less o f oth er issues.
Young groups also tended to spend m ore tim e in m eetings than m ore
j 64 A g r i- C ulture
■ reactive dependence;
■ realization independence; and
■ awareness independence.
realization that the group has the capacity to develop new solutions to
existing problem s, individuals tend to be m ore likely to engage in active
experim entation and the sharing o f results. Agricultural approaches start
incorporatin g regenerative technologies in order to make the best use o f
natural capital rather than sim ple eco-efficiency. G roups are now begin
ning to diverge and develop individual ch aracteristics. T h e y are m ore
resilient, bu t still may eventually break down i f m em bers feel that they
have achieved the original aims, and do n o t wish to invest fu rther tim e in
pursuing new ones.
T h e final phase involves a ratchet sh ift fo r groups, w ith greater aware
ness and interd ependence.T hey are very unlikely to unravel or, i f they do,
individuals have acquired new world views and ways o f thinking that will
n o t revert. G roups are engaged in shaping their own realities by looking
forward, and the individual skills o f critical reflection (how we came here)
com bined w ith abstract conceptualization (how we would like things to
b e ) m ean that groups are now expecting change and are m ore dynamic.
Individuals tend to be m uch m ore aware o f the value o f the group itself.
T h e y are capable o f prom oting the spread o f new technologies to other
groups, and o f initiating new groups them selv es.T h ey want to stay well
linked to external agencies, and are sufficiently strong and resilient to resist
external powers and threats. G roups are m ore likely to com e together in
apex organizations, platform s o r federations in order to achieve higher-
level aim s. A t th is stage, a g ricu ltu ra l sy stem s are m ore likely to be
redesigned according to eco lo g ical principles, no longer ad opting new
technologies to fit the old ways, bu t innovating to develop entirely new
systems.
T h e idea o f a link between m aturity o f groups and outcom es raises
im p o rtan t qu estion s. Are groups who are endowed with social capital
m ore likely to proceed to m aturity, o r can they becom e arrested because
so cial capital is a form o f ‘em beddedness’ th at prevents change? D o es
feedback occu r between m aturity and social capital? I f so, is it positive
(fo r exam ple, success with a new sustainable practice that spills over into
success fo r others, o r creates new op portu nities fo r co op eration ), o r is it
negative (such as changes in world views and tech n olog y th a t unsettle
traditional practices, erode tru st and make existing netw orks redundant)?
G roups and individuals at stage three (awareness independence) appear
unlikely to regress to a previous stage, because world views, philosophies
and p ra c tice s have fu n d am en tally changed . B u t g ro u p s at stage one
(reactive dependence) are unstable and could easily regress o r term inate
w ith out external su p p ort and facilitation . T h is raises fu rther challenges
fo r external policy agencies. C an they create the cond ition s for ta k e -o ff
towards m aturity when there is little social capital? H ow best should they
E c o lo g ic a l L ite r a c y i 57
C oncluding C om m ents
sustainable econom ies and societies at large —then we will need to develop
new form s o f social organization and ecological literacy. O u r knowledges
o f nature and land usually accrue slowly over tim e. Yet, the im m ediacy o f
the challenge means that we m ust move quickly in order to develop novel
and robust systems o f social learn in g .T h ese seek to build up relations o f
trust, reciprocal m echanism s, com m on norm s and rules, and new form s
o f connectedness, thus helping in the development and spread o f a greater
literacy about the land and nature. G reat progress on developing new
com m ons is now being made through the actions o f hundreds o f thousands
o f groups engaged in collective watershed, water, m icrofinance, forest and
pest m anagem ent. T h e se collective system s can also prom ote significant
personal changes. U ltim ately, the barriers are inside each o f us, and large-
scale transform ations o f land and com m unity can only occur i f we cross
these frontiers, too.
Chapter 8
Everything had changed. Even the air. Instead o f the harsh dry winds that used to
attack me, a gentle breeze was blowing, laden with scents. A sound like water came
from the mountains: it was the wind in theforest. . . Ruins had been cleared away,
dilapidated walls torn down. . . The new houses,freshly plastered, were surrounded
by gardens where vegetables and flow ers grew in orderly confusion, cabbages and
roses, leeks and snapdragons, celery and anemones. It was now a village where one
would like to live.2
172 A g r i- C u lture
In tru th , such an eth ic is w hat m akes us hum an — the reco g n itio n of,
and respect for, these lim its. F reed om s are vital, but we have o b lig ation s
and resp on sibilities, to o . I f we accep t that we (as g lobal co m m u n ities) are
an in tricate p a rt o f so m eth in g , o r th at so m eth in g is a p art o f us (ju s t as
ou r livers o r lungs are p art o f ou r b o d ies), it is then absurd to engage in
action th a t endangers a co m p o n e n t o f the system , sin ce the w hole will
suffer. T h e A m azo n is n o t a p art o f m e, so I m ay d estroy it. Y et i f I do
so, the co nseq u en ces fo r the atm osph ere are severe, and in the end I will
su ffe r. L e o p o ld u n d e rsto o d th e c o n n e c tio n b etw een e c o n o m ie s and
nature:
I realize that every time I turn on an electric light, or ride on a Pullman, or pocket
the unearned investment on a stock or a bond, or a piece o f real estate, I am ‘selling
out’to the enemies o f conservation. . . When I pour cream in my coffee, I am helping
to drain a marsh to graze, and to exterminate the birds o f Brazil. When I go birding
or hunting in my Ford, I am devastating an oilfield, and re-electing an imperialist
to get me rubber:5
The birthright o f all living things is health. This law is truef o r soil, plant, animal
and humans: the health o f thesefo u r is one connected chain. Any weakness or defect
in the health o f any earlier link in the chain is carried on to the next and succeeding
links, until it reaches the last, namely us.b
the wolves; w ith out them , the deer expand to o greatly in num bers, and
the m ountain loses all its vegetation. In the end the whole system collapses.7
H e says: ‘Only the mountain has lived long enough to listen objectively to the howl o f the
wolf Those unable to decipher the hidden meaning know nevertheless that it is there,for it
is felt in all wolf country, and distinguishes that country from all other land.’ T h e se
interconn ections are true, though, o f all lands, and are again som ething
th a t L eo p o ld foresaw, ech oin g T h o r e a u ’s phrase o f alm o st a cen tu ry
earlier: ‘In wildness is the salvation o f the world. Perhaps this is the hidden meaning in
the howl o f the wolf, long known among mountains, but seldom perceived among men.’ s
L eop old would feel at hom e in today’s ancient beech and fir forests o f
the C arpath ian M o u n ta in s. T h e s e are hom e to the largest num bers o f
wolves in Europe, and are testam ent to the principles o f ecological balance
and diversity. T h e Carpathian range stretches 1 5 0 0 kilom etres in a giant
elbow from Austria in the west, via the Czech R ep u blic, Poland, Slovakia,
H ungary and the U kraine, and finally to R om ania. A bo u t h a lf o f the area
is forest, and the rest flow er-rich meadows and valley-floor farm s. M o re
than h a lf o f the Carpathians are inTransilvania, the region o f R om ania
best know n fo r the fic tio n s o f D racu la and werewolves. Today, these
R om anian forests contain red and roe deer, wild boar and cham ois, and
E urope’s largest concen tration o f carnivores — 5 5 0 0 brown bears, 3 0 0 0
wolves and 3 0 0 0 lynx.
W alking through these grand forests, you would n o t know it, for the
p redators are m ostly m ysterious. So m e bears have becom e n o to rio u s
locally in the city o f Brasov. In the R acadau neighbourhood, where harsh
tower blocks m arch in ranks to the fo rests edge, habituated bears com e
dow n to ran sack the garbage on su m m er n ig h ts. L o c a l p eo p le seem
habituated, too, watching calmly from just a few m etres away. Som e worry
that, one day, there will be a serious incid ent, and sen tim ent will turn
against the bears. W h e n we walk the forest edge, as dusk falls and the heady
scent o f resin is in the air, the bears seem no m ore than d istant myths. In
local m ythology, the forests are also special. T h e y are a friendly hiding
place, a protection from enemies, and a part o f everyone. R om anians have
a saying: 'The forest is our brother.’ T h e C arpathians are still farm ed as they
have been fo r centuries, w ith sm all valley farm s, and livestock are herded
on the com m on m ountain meadows for the w hole o f the summ er. E ach
year, shepherds lose a few sheep to bears and wolves, som e 1 0 to 2 0 per
flock . T o date, though, there has been reasonable balance, and shepherds
earn a living despite the dangers. T h e wolves keep down the num bers o f
deer, w ithout w hich the trees would su ffer.T ree damage in Bavaria, where
there are no wolves, is ten tim es greater than in Transilvania.
T h e re is som ething very significant about the Carpathians that goes
beyond the quirky behaviour o f tow n bears o r the d istan t how ling o f
C r o s s in g t h i ; I n t e r n a l F r o n t i e r s i 75
T h in k in g Like a W o lf
Now we have to learn entirely new things, not because we haveJailed in the narrow
sense o f the word, but because we succeeded too well . . What must we learn? We
must learn that we are inescapably part o f what Leopold called ‘the soil-plant-
animal-man fo o d chain’ . . .which is to say we must embrace a higher and more
inclusive Uvel o f ethics."
In the process of deluding ourselves into thinking that our science alone canf i x the
world, we are likely to end upf at best, utterly ineffectual or at worst doing a good
deal of damage. . . Success will most likely come to those who knock down the walls
around their expertise (painful as this may be), share their knowledge with the
community, and learn from it in return.11
When things are going poorly, we blame the situation on incompetent leaders, thereby
avoiding any personal responsibility. When things become desperate, we can easily
find ourselves waitingfo r a great leader to rescue its. Through all of this, we totally
miss the bigger question ‘what are we, collectively, able to create?’
H e also notes: ‘Nothing will change in the future withoutfundamentally new ways of
thinking. . . To think that the world can ever change without changes in our mental models
isfolly.’
W e are often resigned to think that we cannot have any influence in
the world; yet, we can i f we only think differently. W e can choose food
with the environment and animal welfare in mind. W e can buy locally to
save on carbon emissions. W e can visit our local special places and care
for them. Above all, we should believe that what we do matters. In the
C r o s s in g t h i ; I n t e r n a l F r o n t i e r s i 77
process, we may discover new meanings in the world and in our com m un
ities. W e may just be able to find a way to save this one planet o f ours.
David Suzuki says: ‘We are still settlers 0/1 this earth.’ Settlers have enorm ous
responsibilities on the frontier. T h e y have to bring the best o f the past,
yet n o t allow old thinking to get in the way o f new requirem ents.
C rossing these frontiers is to u g h .T h ere is no sim ple co o k b o o k o r set
o f instru ctions, as the process m ust be d ifferent for each o f us and is,
therefore, adapted to local circum stance. W e can, however, take heart from
those who have already begun to w rite a new sto ry — in the coasts o f
England, forests and fisheries o f Japan, co tto n com m unities o f Australia,
drylands o f India, m ountains o f Pakistan, hills o f Kenya and gardens o f
N ew Y ork City.
T h e low -lying fields and estuaries o f eastern England are under a double
threat from the se a .T h e land has been sinking since the glaciers retreated
from northern Britain at the end o f the last Ice Age, and thermal expansion
o f the oceans resulting from clim ate change is pushing up sea levels. F o r
about 1 0 0 0 years, local com m unities have actively protected their coasts
by building sea walls strong enough to repel the highest o f tides and the
severest o f storm surges. T h e y have also relied on salt m arshes to absorb
the energy o f the sea. T h e se salt m arshes pay — a sea wall w ith no salting
in fron t o f it costs U K £ 5 m illion per kilom etre to co n stru ct, but only
one tenth o f that i f there is a salting. F o r a variety o f reasons, though,
sa lt m arsh es are d isap p earin g . T h e y are sq u eezed ag ain st sea w alls,
damaged by pollutants, and drained fo r farm land and housing. So , we are
faced with a difficu lt choice. D o we continue to invest in repelling the sea,
with costs likely to spiral, or do we step outside 5 0 generations o f thinking
and loo k at the landscape in a radically d ifferent way?
Joh n H all o f the Essex W ild life T ru st recently did exactly this, and he
has big plans for one branch o f the Blackw ater Estuary. T h is is a land and
seascape o f massive skies th at seem to stretch forever, whether you stand
on the sea wall by basking snakes on a su m m ers day, or cower behind it
in the teeth o f a cold, steel-grey w inter’s gale. T h is coastline is hom e to
hundreds o f thousands o f wetland birds, including Brent geese, dunlin,
k n o t, shelduck and redshank. T h e fisheries am ongst the m arshes contain
im p o rta n t sto c k s o f oysters, co ck les, h e rrin g , bass, m u llet and eels.
F rontin g the n o rth bank o f the Blackw ater Estuary in Essex is A bb otts
H a ll farm , u n til recen tly a 280-hectare co n v en tio n al arable farm . T h e
farm land is protected by a 2-m etre seawall, on the river side o f which are
j 78 A g r i- C ulture
remnants o f salt marsh, a once com m on h ab itat.T h e farm itself dates back
at least to the Domesday Book survey o f 1 0 8 5 . In 2 0 0 0 , with the support
o f several organizations, the Essex W ild life T ru st purchased the farm with
a grand design in m in d.13T h is is highly productive farm land, yet John and
colleagues plan to punch five breaches into the sea wall and allow salt-water
irrigation to create 12 0 hectares o f new salt marshes, coastal grazing, reed
beds and saline lagoons. T h e rem ainder o f the farm will be devoted to
sustainable agriculture m ethods, including the reinstatem ent o f hedge
rows, ditches, copses and field m argins.
T h e idea is alarm ing to som e people, who see the sea as the enemy o f
the land .14 Yet, what will happen when this change in landscape occurs?
Previously, the farm did one thing, and one thing well. It produced arable
crops. But now it will do many things, w ith rare habitats and sustainable
farm ing m ethods on land, and new habitats lo r oysters and fish in the sea.
T h e extra salt m arsh could benefit the village o f S a lco tt further up the
channel, since high tide would be su bstantially lowered, thus reducing
flood risk. As the sea level rises, is it n o t better that it is used positively
to create new h ab itats th at co m p lem en t oth er land uses? T h is diverse
landscape will help to do exactly th a t.T h e A bb otts H all pro ject will also
be a practical exam ple o f coastal realignm ent th at scien tists and local
people can tou ch and feel, thus bringing reassurance about sustainable
coastal defences.
it. A t the end o f the 1 9 8 0 s , he saw that there was a conn ection between
the sea, forest and river, and he began to talk to people. H e travelled up the
watershed — a fisherman out o f water. H e encouraged the other fishermen
o f Karakuwa town to organize and reflect, and then begin discussions in
upstream villages. R esidents o f upland M u rone agreed to cooperate, and
this led to the fisherm en them selves providing m oney and labo u r for
reafforestation o f the watershed with deciduous trees. H atakeyam a m et
people in order to talk about com m on problem s, exchange inform ation
and share in replanting. T h e y say the fisheries are now m ore productive;
perhaps m ore im portantly, the fisherm en have, w ith remarkable foresight,
becom e ed u cators.T hey invite schoolchildren from the top o f the m ount
ains to visit the b o tto m , and take their children upstream to plant trees.
T h e forests have now been gloriously renamed Forests o f Oysters. 1'hey
are so successful that sim ilar activities are being attem pted elsewhere in
Japan. T h e Okaw a poet Ryuko K um atani captures the deep conn ections
with the follow ing poem :
W h a t these fisherm en, foresters, villagers and poets have done is to claim
a whole watershed as a com m on . It is a region in which they each act to
m ake a d ifference. E ffectively, this has revived an im p o rtan t Japanese
tradition — that o f the com m on lands, or iriaichi. Each o f Japans 7 0 ,0 0 0
traditional villages once had carefully controlled and managed com m ons,
w ith horizon tal kumi associations to manage them and set locally appro
priate rules and norm s. M argaret M cK ean indicates: ‘These thousands o f villages
managed their common lands f o r several centuries without experiencing a single tragedy
o f the commons. . . I have not yet turned up an example o f a commons that suffered ecological
destruction while it was a common’.l6lt is only in recent times that there has been
steady attrition , with com m on s appropriated by the state or sold o ft for
alternative uses. F o r centuries ‘villagers themselves invented the regulations, enforced
them, and meted out punishments, indicating that it is not necessaryf o r regulation o f the
commons to be imposed coercively or from the outside’. Now, these traditions, rights
and responsibilities are being reclaim ed in the F orests o f O ysters.
T h e C otto n W om en
com m un ity and econom y is under threat. Farm ing seems to get tougher
year on year, businesses struggle, children m ust travel further to school,
and existing associations seem som ehow tired and inappropriate for the
challenges that m odern society brings. C o tto n is big on the D ow ns, but
it, to o , is stru g g lin g a g ain st g ro w in g p est resistan ce and in creasin g
e n v iro n m en ta l d e g ra d a tio n . H ow ever, farm ers are b e g in n in g to get
organized to share ideas and practices fo r novel pest m anagem ent, and
there are 3 5 0 fam ilies in the growers’ a sso ciatio n .T h ere is som e progress
tow ards su stainability. O n the Jim b o u r P lain , C arl and T in a G raham
reflect on the changes, by saying: ‘Ten years ago>, if you saw your neighbour spraying,
we’d go out and do it, foo.’Today, they are scouting the fields, using trap crops,
m anaging beneficial insects and using natural viral pesticides. T h e y are
creating a m osaic landscape so that sorghum can build up parasites, or
lucerne can benefit the co tto n . T h e y know there is much to do, and say:
‘We still have a lot o f learning to do.’
But som ething else is changing, too, and it involves relations between
m en and women in the farm com m unity. O n a blisteringly h o t noontim e,
I m eet w ith the W om en in C o tto n group in Dalby. It is led by C atrina
W alto n and has 6 0 m em bers. T h e y convened for the first tim e in 1 9 9 7
to talk about the pesticides used in co tto n cultivation. O n e says: ‘Wefound
it so powerful, just to get us all together.’ T h e y m eet on ce o r tw ice a m on th ,
som etim es fo r discussion, or to hear talks from external professionals o f
their ch o ic e .T h e y organize farm visits for several hundred children each
year. T h e benefits o f the group seem to centre on two things. T h e first is
the value o f the m eetings. Says one m em ber: ‘You feel safe; you don’t have to
tread carefully with your words.’ A noth er m em ber explains: ‘Social networking is
one o f the greatest things I get out o f this group.’
T h e second, though, is m ore subtle, and this is about changed relations
w ithin fam ilies. W om en say that they did n o t know enough in the past
to ask sen sible qu estion s, and m oth ers tend ed to be pushed in to the
background. B ut now there is greater understanding in families, improved
com m unications and m ore jo in t d ecision-m aking. O n e m em ber says: ‘It
makes f o r a better marriage.’ R a ck at Jim bo u r, Carl says: ‘When I come homefrom
the paddock I get asked heaps o f questions, and we interact more.’T in a says: ‘Womenfeel
more involved. Now I have ideas f o r improvement, and can answer questions.’ T h e
w om en themselves are adding productive value to the system. T h e y read
rep orts, help w ith m arketing and learn about pests and predators. M en
tend to lack the social netw orks that w om en develop, and these netw orks
help to spread g oo d p ra ctice and ideas. B u t it is n o t easy. O n e m ale
agronom ist arrived at a recent m eeting to give a talk and, in fro n t o f 5 0
wom en, said: ‘Oh, so there’s no one hereyet.’Together, though, women and men
are slowly redesigning their farm system s, m aking them m ore sustainable
C r o s s in g t h i; I n t e r n a l F r o n t ie r s x8 1
Far from the co tto n plains, but in a similarly dry and challenging environ
m ent, women and men in southern India are redesigning their landscapes
and com m unities. Farm ers in central Tam ilnadu live in a rain shadow o f
the western Ghats, an area known for acute droughts and erratic m onsoons.
T h e y have a saying: ‘The land without a farm er becomes barren — thaan vuzhu
nilam thariso.’17W h e n I first walked to the village o f Paraikulum, an unas
sum ing settlem ent o f 6 0 households several kilom etres from the nearest
road, the 5 0 hectares o f land above the village were barren. Villagers could
rem em ber a tim e when they were cultivated, but over the years co n flicts
and land-grabs had underm ined cooperation . T h is area is so dry that it
is hom e to India’s m atch and firework industry. Yet, when it does rain, the
water sim ply rushes o f f o f the barren land to join distant rivers, and a
valuable resource is wasted.
Paraikulum , though, is lucky. It is one o f 4 7 villages in the d istrict o f
V irudhunagar with whom a group called the So ciety for People's E d u c
a tio n and E c o n o m ic C h ange co lla b o ra te s. Jo h n Devavaram , E rsk in e
A runothayam and R ajen dra Prasad and their colleagues began their work
here in the m id 1 9 8 0 s . T h e ir approach has been to help form self-help
groups, o r sanghas, and to build the social and hum an capital o f the area
so that environmental improvements can be made and then sustained. T h e
e ffect on the landscape and com m unity has been rem arkable. A fter the
Paraikulum women’s sangha was form ed , Pandiyam mal, Laxm i and neigh
bours decided to recover the barren land through careful planning o f
physical and biological w ater-harvesting m easures. T h e y redesigned the
fields, so that water would be used effectively.
N ow when it rains, the water is channelled, collected and ponded, and
seeps into the ground to replenish aquifers. T h is has produced a double
benefit. Firstly, the watershed turned green w ithin three years, as crops
could now be grown there. Secondly, enough water was collected in the
tank fo r the com m unity to irrigate the tiny 12-hectare patch o f wetland
rice close by th e village fo r an extra season each year. W ith existin g
resources (a fter all, the water had been there), they now produce an extra
3 0 —5 0 tonnes o f rice each year. Increasing cropping intensity on sm all
patches in this way offers great hope for farm ers o f the drylands in many
parts o f the world. But it requires com m unity organization and motivation.
T h e upper watershed is now unrecognizable. W h e n I first walked across
182 A g r i- C u lture
the dusty scrubland, it was good for only goats and the collection o f scraps
o f firew o od .T he soils were sandy and barely capable o f sustaining grasses
and sh ru b s, le t alon e cro p s. T od ay, there are fru it trees on the field
boundaries, and fields full o f swaying finger m illet or creeping groundnut.
All o f this com es about through collective action, led, in this case, by the
lo ca l w om en’s group, who had, in tu rn , been helped by an active and
enlightened local group. P u t the farm ers on the land, and it becom es
productive again.
N o rth o f these drylands lies an even m ore challenging environm ent, the
m ountain deserts o f what is now n o rth ern Pakistan. T h e K arakoram s,
Pam irs and H in d u K ush, at the w estern end o f the H im alayan range,
co n ta in two o f the high est m ou n tain s o f the w orld — the prosaically
nam ed K 2 and spectacular R akap osh i. It is to o far inland to catch the
m on soons that yearly sweep up the Indian O cean. But here people have
carved ou t fields from rocky fans, channelled water from distant glaciers,
and turned barren and h ostile m ountainsides green over the centuries.
H ig h above, alpine pastures su pport endangered ibex and snow leopards.
T h e feats o f im agination, com bined with locally adapted engineering, are
extraordinary. W ith o u t these people o f the H u nza Valley, o f Baltistan and
C hitral, there would only be desert.
T h e appealing idea o f wilderness, where you can stroll with backpack
and rem ain in touch through satellite com m unications, is alm ost under
mined by these harsh environments. In winter, temperatures plum m et tens
o f degrees below zero, and people may n o t venture outside for a couple
o f m onths. T h e growing season is sh o rt and sharp, and in high summ er
it can reach 4 0 degrees Centigrade o r m ore. T h e infrastructure is poor,
and for centuries people have lived at subsistence level.T h ere was poverty,
hardship and inequity. O ver the past 2 0 years, though, the physical and
natural environment o f these com m unities has been gradually transform ed,
m ainly due to the w ork o f the Aga K han R u ral S u p p o rt P rogram m e.
M em bers o f the program m e realized that huge poten tial rested in these
com m unities, i f only village organizations and, in many cases, w om en’s
organizations could be form ed to address collective problem s and op p ort
unities. T h e y have helped to form 1 8 0 0 village organizations with 7 5 ,0 0 0
m em bers, and another 7 7 0 w om ens organizations with 2 6 ,0 0 0 members.
T h e s e o rg a n iz a tio n s have b u ilt new lin k ro ad s, reclaim ed land s fo r
farm ing, constru cted irrigation channels from glacial m elts, and in tro
duced new farm and post-harvest technologies. T h e W orld Bank says:
C r o s s in g t h i ; I n t e r n a l F r o n t i e r s i 33
The programme’s most significant contribution is not so much in the number o j trees
planted or additional area irrigated, but in attitudinal change; people begin to believe
they can influence and achieve their development agenda; and the effect o f giving
women knowledge and self-esteem may outweigh all j other benefits/.'*
F o r to o lon g , A frica has been dism issed as being som ehow unable to
engage in p atterns o f developm ent th at aid people and environm ents.
F oo d production lags well behind the rest o f the world —it is 1 0 per cent
less per person than 4 0 years ago. Yet, such a view m isses a critical truth.
D espite the difficulties, there are many who have crossed the frontier, and
who, too, have im p o rtan t lessons fo r the rest o f the world, i f only we
would listen. Som e o f these new thinkers are in governm ents, and their
successes are even m ore rem arkable. O n e exam ple com es from Kenya,
where a decade ago M in istry o f A griculture officials came up with a new
way o f protecting soils and com m unities. Kenya has a long history o f state
intervention in bo th soil and water conservation and land m anagem ent.
F o r five to six decades, farm ers had been coerced o r paid to ad opt soil
conservation m ethod s. T h e s e m ethod s require coord inated action at a
j 84 A g r i- C ulture
catchm ent level, and state suspicion o f local people’s lack o f knowledge
m eant that these decisions im posed upon farm ers. In the long run, this
approach sim ply does n o t work, as people do n o t m aintain the structures
over which they feel no ownership. By the end o f the 1 9 8 0 s, it had becom e
painfully clear that the conventional approach to soil and water conserv
ation was n o t conserving soils.
H ow ever, a group o f so il co n serv atio n o ffic ia ls, led by J K K iara,
M au rice M begera and M M b o te, recognized that the only way to achieve
widespread conservation coverage was to m obilize people to em brace soil
and water conserving practices on their own term s. A ll financial subsidies
were stop p ed , and resou rces were allo cated , instead , to p a rticip ato ry
processes, good advice and training, and farm er trips. T h e catchm en t
approach was adopted in 1 9 8 9 , and was seen as a way o f concentrating
resources and effo rts w ithin a specified catchm en t, typically 2 0 0 —5 0 0
hectares, for generally one year, during which all farm s are laid out and
conserved with fu ll co m m u n ity p a rticip atio n . S m all ad ju stm en ts and
m aintenance are then carried ou t by the com m unity m em bers themselves,
w ith the su p p ort o f extension agents.
But these participatory m ethods imply shifts o f initiative, responsibility
and action to rural people themselves, and this is n o t easy for governm ent
officials who are used to getting their own way. Moreover, cross-disciplinary
teams are drawn from various government departm ents, such as those with
responsibility for education, environment, fisheries, forestry, public works,
water and health, in order to work together with local people. A catchm ent
conservation com m ittee o f farm ers is elected as the institution responsible
fo r coord inating local activities. Q uietly, and w ith little fuss, som e 4 5 0 0
co m m ittees have been form ed over the decade, and by the late 1 9 9 0 s ,
about 1 0 0 ,0 0 0 farm s were being conserved a year. T h is was m ore than
double the rate, and with fewer resources, than in the 1 9 8 0 s , a tim e when
m uch o f the lon g-term benefits o f conservation were in d oubt because
o f local disapproval o f the im posed approach.
T h e process o f im plem enting the catchm en t approach its e lf has, o f
course, varied according to the hum an resources available and differing
interpretations o f the degree o f participation that is necessary to m obilize
the catchm ent com m unity. So m e still feel that farm ers should sim ply be
to ld w hat to do. T h is approach inevitably fails. O th ers do n o t invest
enough tim e in developing relations o f trust. B ut where there is genuine
p a rticip a tio n in p lann ing and im p lem en ta tio n , the im p acts on food
produ ction, landscape diversity, groundw ater levels and com m unity well
being are substantial.
C r o s s in g t h i ; I n t e r n a l F r o n t i e r s i 35
T h e M agic Gardeners
housing d ep artm en t.T h ey want the sites for buildings, and intend to have
them . T h e y are m issing the huge significance o f this revolution. Lydia
Brown o f Hast H arlem says:
I f you had seen that trash-filled lot, you ’d have said it would take a miracle to make
a garden. In time and with much hard work we accomplished the impossible. Now
we have something beautiful to look at —flow ers, fruits and vegetables for the
community. When people walk by, they compliment thegarden. One surprised person
said‘it’s magic’. So we called thegarden the Magic Carden. But, in reality, the magic
is within us.2i
T h e se cases, and the stories o f transform ation that form the backbone
o f this b o o k , are still in the m inority. Yet, tim e is sh ort, and the challenge
is simply en orm ou s.T h e time has com e to take seriously the opportunities
offered by this revolution in agricultural and food system s.There is already
prom ising evidence that it can work, and we should w onder: what would
be achieved i f we all realized that another future is p o ssib le?T h e state o f
the world and its com m unities is at stake. Sustainable agricultural and food
system s can right many wrongs; but, o f course, salvation will n o t com e
from these sources alone. U ltim ately, i f there is to be system ic change
centred on b o th individual tran sfo rm atio n s in th o u g h t and collective
changes in action, then it is a question o f politics and power.
As I have indicated, everyone is in favour o f the idea o f sustainability,
yet few seriously go beyond fine words. O n ly two countries in the world,
accom panied by som e progressive provinces, states or co u n ties w ithin
countries, have exp licit n ation al p o licies fo r sustainable agriculture to
encourage transitions in the w hole landscape. T h e re are also prom ising
advances w ithin som e sectors, and arising ou t o f specific program m es in
others. Yet, such sustainable systems o f food produ ction are clearly good
fo r whole nations. T h e y help to produce food in an efficient way. T h e y
are fairer and m ore equitable, offering real op p ortu nities for the h itherto
poorer and m arginalized groups to lead at least reasonable lives. T h e y help
to p ro tect nature and the vitally im p o rtan t, bu t often hidden, services
upon which we so depend.
W h e n governm ents or policy-m akers hesitate, then it will be necessary
for those who believe in this vision to organize and show the strength that
co m es fro m co lle ctiv e w ill. M o s t p eo p le have so m eth in g to gain by
su pportin g a sustainable agricultural revolution. B ut som e will feel they
have to o m uch to lose: eco no m ic power because a product is no longer
j 38 A g r i- C ulture
C h a p te r I L a n d sca p es L o s t an d F o u n d
T h e r e is also g reat sig n ifican ce in die in stitu tio n al lo ca tio n o f, and pressures on,
scie n tific research.
1 3 T h e voiccs o f th e B a rth q u otes are all from Senanayake in Posey, 1 9 9 9 ,
pp1 2 5 -1 5 2 .
1 4 T h e s e p rin c ip le s are c o m m o n in B ra z il and E c u a d o r, w here D a n ie l
M a ta h o C a b ix i o f the Paraci people and C ristin a G ualinga o f the Q u ich a talk
a b o u t th e fu n d a m en ta l c o n n e c tio n s and d iffic u ltie s in m o d e rn tim es. F ir s t
C a b ix i:
We have our mythological hero who is railed Wasari. . . Wasari allocated territory to the different
Paraci groups. . . and taught them the technologies o f hunting and preparing and consuming
natural resources. Wasarifurther established political and economic principles revealing how to
deal with other human beings and nature. . . Our traditional territory o f 12 million hectares. . .
has been reduced to 1 2 0 0 hectares today. Now the Paraci have to face a number o f serious
limitations in order to survive.
Says G ualinga: ‘Nature, what you call biodiversity, is the primary thing that is in the jungle, in
the river; everywhere. It is part o f human life. Nature helps us to befree, but i f we trouble it, nature
becomes angry. All living things are equal parts o f nature and we have to caref o r each other’ (in
Posey, 1 9 9 9 ) .
1 5 F o r the story o f the C ree, see Berkes, 1 9 9 8 .
1 6 S e e H a rd in ( 1 9 6 8 ) The Tragedy o f the Commons.
1 7 S e e O lso n , 1 9 6 5 .
1 8 F o r the study o f 8 2 villages in In d ia, see Jo d h a, 1 9 9 0 , 1 9 9 1 . F o r m ore
o n the effects o f local institu tio ns on natural resources, see S co o n es, 1 9 9 4 ; P retty
and P im b e r t, 1 9 9 5 ; L each and M ea rn s, 1 9 9 6 ; P retty and S h a h , 1 9 9 7 ; G h im ire
and P im b e rt, 1 9 9 7 ; Sin g h and B allabh , 1 9 9 7 .
1 9 F o r the dangers o f ‘them ing ’ ou r urban and rural spaces and the attem pted
m anu facture o f co m m u n ity , see C o in , 1 9 9 2 ; G arreau, 1 9 9 2 ; Barker, 1 9 9 8 .
20 F o r m ore on the d ifferen t types o f th in k in g ab o u t the en viron m en t and
types o f sustainability, including p o st-m od ern views, see H u tch eo n , 1 9 8 9 ; N aess,
1 9 9 2 ; W o rste r, 1 9 9 3 ; B e n to n , 1 9 9 4 ; S o u l and L ease, 1 9 9 5 ; R o ls to n , 1 9 9 7 ;
B a rrett and G riz z le , 1 9 9 9 ; D o b s o n , 1 9 9 9 ; C o o p er, 2 0 0 0 a . It is in terestin g to
n o te th a t the term ‘e co lo g y ’ has now co m e to m ean m uch m ore than a scien tific
d is c ip lin e d e s c rib in g n a tu ra l p ro c e ss e s; it is a lso a n o u n th a t d e fin e s th e
environm ent as a w hole. F o r a good co llection o f the w ritings on the ph ilosophies
o f en viron m en talism , see Sessio n s ( 1 9 9 5 ) Deep Ecology f o r the 2 1 st Century.
21 F o r m ore on the landscape scale, see K lijn and V os, 2 0 0 0 ; Forem an, 1 9 9 7 ;
C o o p er, 2 0 0 0 a .
2 2 S e e C ro n o n et al, 1 9 9 2 ; D eu tsch , 1 9 9 2 ; B ru n k h o rst et al, 1 9 9 7 .
23 S e e B en to n , 1 9 9 4 ; G ray, 1 9 9 9 , p 6 3 .
2 4 S e e B en n ett, 1 9 9 9 , p i 0 4 .
25 F o r T h o r c a u qu ote, sec N ash , 1 9 7 3 , p 8 4 — qu oted , in tu rn , from a speech
b v T h o r e a u o n 2 3 A p ril 1 8 5 1 to th e C o n co rd L yceum . F o r M u ir q u o te, see
O elsch laeger, 1 9 9 1 . Se e also N a sh , 1 9 7 3 ; O elsch laeger, 1 9 9 1 ; Sch am a, 1 9 9 6 .
S ee also V andergeest and D u P u is, 1 9 9 6 .
19 2 A g r i-C u lture C h a p t e r I : pi>1 - 2 6
2 6 W orster, 1 9 9 3 , p 5.
2 7 F o r a good review o f T h o reau , see O elschlaeger, 19 9 1 , pp 13 3 —17 1 .
2 8 Q u o tes are from T h o rea u s A Winter Walk, p i 6 7 ; and T h o reau s Maine Woods,
p p 9 3 —9 5 . Also, see The Writings o f H D Thoreau, volumes 1 -6 , Princeton University
Press, 1 9 8 1 - 2 0 0 0 .
2 9 See C oop er, 2 0 0 0 b .
3 0 See N ash, 1 9 7 3 , p 3. F o r a discussion o f the static and dynam ic nature
o f locality and our desire, or otherwise, to conserve it, see Scru ton , 1 9 9 8 , in Town
and Country. C om m on G round, a U K charity, makes this p oin t in the recent book
on com m unity orchards: ‘defining beauty as mountains, and richness as rarity, has not only
devalued the remainder, but it has diminished people’s confidence to speak outf o r ordinary things. . .
everyday places are as vulnerable as the special’. In the com m on place and the everyday,
we fo rm d eep er cu ltu ral relatio n s w ith natu re and the land. See C o m m o n
G ro u n d s The Common Ground Book o f Orchards, 2 0 0 0 .
31 In O k ri, 1 9 9 6 , Birds o f Heaven, p 2 6 .
3 2 R ack h am , 1 9 8 6 .
3 3 See Suzuki, 1 9 9 9 . F o r m ore on the stories o f Japan, see Suzuki and Oiwa
( 1 9 8 6 ) The Japan We Never Knew.
3 4 See Berry, 1 9 9 8 .
35 M abey ( 1 9 9 6 ) Flora Britannica. F o r quotes, see p p 7, 1 6 2 —1 6 3 , 2 3 2 .
3 6 F olk lore author R alp h W h itlo c k ( 1 9 7 9 ) suggests that ‘all superstitions and
customs are logical i f looked at in the right way’.
3 7 T h e contrast with India is striking. D arshan Sh ankar ( 1 9 9 8 ) estim ates
that there are I m illion local people in India, such as traditional birth attend
ants, bone-setters, herbal healers and wandering m onks, who still have extensive
knowledge o f the uses o f plants and animals, including another 4 0 0 ,0 0 0 licensed
practitioners o f systems o f m edicine such as Ayurveda and S id d h a .T h e num ber
of plants used for m edicinal, food , fodder and fuel uses can be extraordinary,
with som e 7 5 0 0 species across India with described values. Individual groups
may have knowledge o f several hundred species, such as the M ahadev Koli tribals
who use m ore than 6 0 0 species, and the K arjat tribals o f the W estern G hats who
use 5 0 9 species.
3 8 O f the 5 0 0 0 —7 0 0 0 oral languages persisting worldwide, 3 2 per cen t are
in A sia, 3 0 per cen t in A frica, 1 9 per cen t in the P acific, 15 per cen t in the
Am ericas, and 3 per cent in Europe. See G rim es, 1 9 9 6 .
3 9 M a ffi, 1 9 9 9 , p 3 1 .
40 F o r m ore on the T o h o n o O ’od h am , see the w ork o f O fe lia Z ep ed a
at the U niversity o f A rizona on reinvigorating the language and its links to the
land ( w w w .u .a riz o n a .e d u /~ m iz u k i/w a in /w ain0.htm l). T h e T o h o n o O ’odham
abandoned the m ore com m on term for their culture, Papago, in the 1 9 8 0 s , as
it means ‘bean eaters’.
41 M o lin a , 1 9 9 8 , p 3 1 .
4 2 Evers and M o lin a , 1 9 8 7 .
43 F o r a d iscu ssion o f the use o f language and rh eto ric to d escribe the
transform ation o f the w estern interior o f the U S, sec Lewis ( 1 9 8 8 ) in Cosgrove
and D a n ie ls (e d s ). F o r an analysis o f the linkage betw een language and an
C h apter I: ppI -2 6 . C h apter 2: pp2 7 -5 I N o te s 193
understanding of the land amongst the Innu of Canada, see Sam son, 2 0 0 2 . Even
when taught in school, young Innu are stripped o f the experience o f being on
the land — they arc taught a h u nting language in a settin g th at presum es
agriculture as the dom inant activity rather than hunting.
4 4 See C ronon et al, 1 9 9 2 , pp4, 18.
4 5 O n the work o f Frederick Jackson Turner ( 1 9 3 0 ) , W illiam Cronon and
colleagues suggest that 'it would be a shame to lose the power of this insight just because Turner
surrounded it with a lot o f erroneous, misleading and wrong-headed baggage’ (p 6 ).
4 6 In N ash, 1 9 7 3 , P2 3 .
4 7 In N ash, 1 9 7 3 , p 2 7 .
4 8 See M iles, 1 9 9 2 ; Jennings, 1 9 8 5 .
4 9 See C ronon et al, 1 9 9 2 , p i 5.
5 0 Assuming a date o f 3 0 ,0 0 0 —3 5 ,0 0 0 years BP for human arrival on the
Australian continent —see Diam ond, 1 9 9 7 . Sec also Sm ith, 1 9 8 5 ; Carter, 1 9 8 7 .
51 See Carter, 1 9 8 7 , pp9, 4 1 , 5 4 .
5 2 F or more details on the problem s o f dryland salinity, see the Australian
N ational Drylands Salinity Programme ( www.lwrrdc.gov.au/ndsp/index.htm).
See also Pannell, 2 0 0 1 , salinity policy.
5 3 See M oorehead, 1 9 6 6 ; Sm ith , 1 9 8 5 , pix; Sm ith, 1 9 8 7 , p 80.
5 4 M arkTw ain is quoted in M iles, 19 9 2 , p 5 2 . For later quote, see p p 65—6 6 .
C h a p te r 2 M o n o sca p es
7 See Lord Ernie (Prothero, R ) ( 1 9 12 ) English Farming. Past and Present for a
review o f writers o f the tim e, such as Taylor, S ( 1 6 5 2 ) Common Good; M oore, A
( 1 6 5 3 ) Bread for the Poor. . . Promised by Enclosure o f the Wastes and Common Grounds;Lee
J ( 1 6 5 6 ) A Vindication oj a Regulated Enclosure; H artlib, S ( 1 6 5 1 ) Legacie; Tusser, T
( 1 5 8 0 ) Five Hundred Points of Good Husbandry, Fitzherbert, A ( 1 5 2 3 ) The Boke of
Husbandries N orden J ( 1 6 0 7 ) The Surveyors Dialogue; Houghton J ( 1 6 8 1 ) A Collection
o f Lettersfo r the Improvement of Husbandry and Trade. F or a comprehensive summary
o f 4 4 7 agricultural writers, see D onaldson, 1 8 5 4 .
8 See Ernie, 1 9 1 2 , p i 2 0 .
9 See C obbett, 1 8 3 0 .
10 See Pretty, 19 9 1.
11 See Hum phries, 1 9 9 0 .
12 From John Clare’s journal entry for Wednesday, 2 9 Septem ber 1 8 2 4 , p 37
in T ibbie, A (ed ) The Journal; Essays; The Journey from Essex, Carcanet N ew Press,
M anchester. F or a m asterpiece on country life and social history o f the time,
see Clare’s poem 'T h e Shepherd s Calendar’ (ed R obinson et al). For more on
his natural history writing, see Grainger (ed ) 1 9 9 3 ; Blythe, 1 9 9 9 . Clare's own
village o f H elpston in N ortham ptonshire was enclosed 1 8 1 6 , and throughout
his writings in journals and poems he referred to the disappearance o f secret
pathways, narrow lanes, old stone pits and diverse hedgerows.These are the long-
vanished features o f rural life th at form the alm anac o f 'T h e S h ep h erd ’s
Calendar’, from the opening in January ‘withering and keen the winter comes, While comfort
flies in close shut rooms’ to D ecem ber’s close with And boiling, elder berry wine, To drink
the Christmas eve’s good bye’. T h e losses, though, continued after enclosure. In 1 8 2 5 ,
he says in his journal: 7 thought thatfresh intrusions would interrupt and spoil my solitudes
after the Inclosure they despoil a bogey place that is famous for orchids at Rovce Wood end’
(Grainger, 1 9 8 3 , p i 6 9 ).
13 Q uoted in Ernie, 19 12, pp 1 1 5 —116.
14 F or the Black Act, see F. P T h o m p son ( 1 9 7 5 ) Whigs and Hunters.
15 T h o m p son , 1 9 7 5 , p p 91, 1 5 6 .
16 F or conflicts in Germany, France, M exico and Russia, see Engels, 19 5 6 ;
Lewis, 1 9 6 4 ; Bloch, 1 9 7 8 ; Shanin, 1 9 8 6 . For more on the value o f cooperation
in rural com m unities throughout Europe, see also Blum, 19 7 1.
17 Gadgil and Guha ( 1 9 9 2 ) This Fissured Land, p 2 .
18 Jodha, 1 9 8 8 , 1 9 9 0 .
19 F or the review of the value o f the com m ons in India and Africa, see Beck
and N aism ith, 2 0 0 1 . See also Pasha, 1 9 9 2 ; Beck, 1 9 9 4 ; Agarwal, 1 9 9 5 ; Iyengar
and Shukla, 1 9 9 9 ; Beck and G hosh, 2 0 0 0 .
2 0 Q uoted in Gadgil and Guha, 1 9 9 2 , p p 88—8 9 , 1 2 1 .
21 F o r a good survey o f the sp e cific roles o f women in the collective
management o f natural resources, see Agarwal, 19 9 7 . O n the folly o f privatizing
and standardizing nature, and of letting only a few control power, see Steinberg,
1995.
2 2 For details o f the Balinese subaks and effects o f m odern rice in Indonesia,
see C ollier et al, 1 9 7 3 ; Poffenberger and Zurbuchen, 1 9 8 0 ; Pretty, 1 995a.
C h apter 2: pp2 7 -5 I N o te s 195
Proportion in categories
1-3 (%) 59% 39% 63% 53% 54%
42 In Pcluso, 1 9 9 6 .
43 S e c M a n n in g , 1 9 8 9 ; K o th a ri ct al, 1 9 8 9 ; W e st and B rech in , 1 9 9 2 ;
O elschlaeger, 1 9 9 1; P im b ert and Pretty, 1 9 9 5 .
4 4 See G om ez-P o m p a and Kaus, 1 9 9 2 . A lso Bruner et al, 2 0 0 1 .
45 F o r a summ ary o f recent debates on fu n ctio n alist (th o se seeing hum ans
as p art o f and em bedded in n atu re) and co m p o sitio n al (th o se who only see
hum ans as destroyers o f pristine nature) po sition s, see recent articles in C on
servation Biology by C a llico tt et al ( 1 9 9 9 ) , critical responses by H u nter ( 2 0 0 0 ) and
W illers ( 2 0 0 0 ) , and responses to these by C allico tt et al ( 2 0 0 0 ) . F o r a view from
the ‘nay-sayers’, those who disagree w ith com m unity p articipation o r any use o f
resources in protected areas, see Spinage, 1 9 9 8 .
4 6 F o r saloehi and satoyama, see Environm ent A gency o f Japan, 1 9 9 9 . Satoyama
are hilly regions blessed w ith coppiced forests, natural spring water, and a stable
farm ing environm ent with little damage from flood s o r dry spells. F o r the best
review o f Japanese art o f the E d o period, see Royal A cademy o f A rts, 19 8 1.
C h apter 2: pp2 7 -5 I. C h apter 3: pp5 2 -7 7 N otes 19 7
M an y o f the m ost fam ous images o f Japan com e from the E d o period, such as
H o k u sai’s images o f M o u n t Fuji painted in the 1 8 3 0 s . F o r m ore on the Japanese
com m ons, see M cK ean , 1 9 8 5 , 1 9 9 2 . F o r m ore on cultures and land, sec Suzuki
and Oiwa, 1 9 9 6 . F or a comprehensive review o f M ansanobu Fukuoka’s invention
o f natural farm ing, sec Fukuoka ( 1 9 8 5 ) The Natural Way o j Farming.
4 7 See New by, 1 9 8 8 . F o r a discussion o f landscape ecology and the value
o f patchiness, see Selm an, 1 9 9 3 . F o r a review o f the value o f diversity in agro
ecosystem s and in landscapes, see S w ift et al, 1 9 9 6 . F o r a review o f m osaic
landscapes, see Ryszkow ski, 1 9 9 5 ; K lijn and V os, 2 0 0 0 .
4 8 T h e post-m od ern , according to architect Charles Jenks, has five elements.
It works on several levels at on ce; it is a hybrid drawing on many tradition s; it
is rich in language, particularly m etaphor; it is new and enduring; and it responds
to the m ultiplicity o f a particular place. All o f these features apply directly to
ag ricu ltu ral system s. F o r an excellen t d iscu ssion o f the au th o ritarian high-
m odernism o f L c C orbusier, see S c o tt ( 1 9 9 8 ) Seeing Like a Stale, C hapters 3 —4,
p p 8 7 -1 4 6 .
49 In m ost industrialized countries, there is yet to emerge the idea that nature
and food p rod u ction can com e from the same process. In farm ers’ and policy
m akers’ minds, these areas are separate. It is fine to ‘green the edge’ o f farm ing,
bu t n o t yet accep tab le to ‘green the m id d le’. In A ustralia, accord ing to R u th
Beilin, this means that the last decades extraordinary Landcare movement o f rural
social organization ‘is doomed lo act within the existing paradigm o f productive landscapes,
with conservation zones created on the edges’. G overnm ent m oney furthers this process
o f keeping conservation outside o f productive agriculture. In Europe, governm ent
program m es have supported agri-environm ental program m es to create patches
o f w ild life and n o n -farm ed h a b itat p recisely in th o se areas th at n o t highly
productive. See Beilin, 2 0 0 0 , p5.
5 0 F o r quotes, se e T h o re a u ’ s Walden, pplOO, 1 6 4 —1 8 0 , 3 6 2 .
51 See L op ez, 1 9 8 6 , pxxii.
5 2 Q u o ted in A rnold, 1 9 9 6 .
5 3 F o r a summary o f recent landscape ecology and science, see K lijn and Vos,
2000 .
5 4 F or a discussion o f the agricultural expansion in E l Peten, see K atz, 2 0 0 0 .
C h a p te r 3 R e a lity C h e q u e s
The fo rm experts merely assume, on the basis o j marketplace behaviour; that the public wants
cheapness above all else. Cheapness, o j course, is supposed to require abundance, and abundance
is supposed to come from greater economies o j scale, more concentrated economic organization,
and more industrialized methods. The entire basis for that assumption collapses ij the marketplace
is a poor or imperfect rejUctor of what people want (W o rster, 1 9 9 3 , The Wealth o j Nature,
p 8 7 ).
1 9 8 A g r i-C u i .t u r e C h a pter 3 : p i> 5 2 -7 7
the polluter to bear the full costs o f its actions. It is technological externalities
that are commonly termed 'externalities’ in most environmental literature (see
Davis and Kamien, 1972; Common, 1995; Knutson et al, 1998).
9 For more on the value o f nature’s goods and services, see Abramovitz,
19 9 7 ; Costanza et al, 1997, 1999; Daily, 1 9 9 7 ; and Ecological Economics, 1999,
vol 2 5 (1 ).
10 See Pimentel et al, 1 9 9 2 , 1 9 9 5 ; Rola and Pingali, 1 9 9 3 ; Pingali and
Roger, 1 9 9 5 ; Evans, 1 9 9 5 ; Steiner et al, 1 9 9 5 ; Fleischer and Waibel, 1 9 9 8 ;
Waibel and Fleischer, 19 9 8 ; Bailey et al, 19 9 9 ; Norse et al, 2 0 0 0 .The data from
these studies are not easily comparable in their original form as different
frameworks and methods o f assessment have been used. M ethodological
concerns have also been raised about some studies. Some have noted that several
effects could not be assessed in monetary terms, while others have appeared to
be more arbitrary (eg the U S $2 billion cost o f bird deaths in the U S is arrived
at by multiplying 6 7 million losses by U S $ 3 0 a bird: see Pimentel et al, 1992).
T h e Davison et al (1 9 9 6 ) study on the Netherlands agriculture was even more
arbitrary. It added an estimate o f the costs that farmers would incur to reach
stated policy objectives, and these were based on predicted yield reductions o f
10 —2 5 per cent arising from neither cheap nor preferable technologies, which led
to a large overestimate o f environmental damage (see Bowles and Webster, 19 9 5 ;
Crosson, 19 9 5 ; Pearce andTinch, 1998; van der Bijl and Bleumink, 1997).
11 On the effects o f pesticides in rice, see Rola and Pingali, 1993; Pingali
and Roger, 1995.
12 Hartridge and Pearce, 2 0 0 1 .
13 See Pretty et al, 2 0 0 0 , 2 0 0 1. These arc likely to be conservative estimates
o f the real costs. Some costs are known to be substantial underestimates, such
as acute and chronic pesticide poisoning o f humans, monitoring costs, eutro-
phication o f reservoirs and the restoration o f all hedgerow losses. Some currently
cannot be calculated, such as dredging to maintain navigable water, flood
defences, marine eutrophication and poisoning o f domestic pets. T h e costs o f
returning the environment or human health to pristine conditions were not
calculated, and treatment and prevention costs may be underestimates o f how
much people might be willing to pay in order to see positive externalities created.
T h e data also do not account for time lags between the cause of a problem and
its expression as a cost, as some processes that have long since ceased may still be
causing costs. Some current practices, furthermore, may not yet have caused costs,
and this study did not include the externalities arising from transporting food
from farms to manufacturers, processors, retailers and, finally, to consumers.
14 See Pretty et al, 2 0 0 1 .
15 T h e governments Office o f the Director General o f Water Services sets
industry price levels every five years, which determine the maximum levels o f
water bills and specify investments in water quality treatment. During the 1990s,
the water industry undertook pesticide and nitrate removal schemes, resulting
in the construction o f 120 plants for pesticide removal and 3 0 for nitrate removal
(O fw at, 1 9 9 8 ). Ofwat estimates that water companies will spend a further
2 0 0 A g r i- C u i.tu r e C h a pter 3 : p i> 5 2 -7 7
in the Russian states 3 8 int, and in China 3 8 int. W orld consum ption o f all
fertilizer has grown from 3 0 m t in I 9 6 0 (when nitrogen consu m p tion was
11 m t, phosphate 11 m t and potassium 8 m t). D ata are from the International
Fertilizer Industry A ssociation, Paris.
3 1 W I l O ( 1 9 9 8 ) Obesity: Preventing and Managing the Global Epidemic. See also
O ster er al, 1 9 9 9 .
3 2 See W H O ( 2 0 0 1 ) Food and Health in Europe: A Basis fo r Action.
3 3 F or details o f food -born e illnesses, see C D C , 2 0 0 1 ; Kaeferstein et al,
1 9 9 7 ; M ead et al, 1 9 9 9 . F or U S D epartm ent o f Agriculture (U S D A ) data on
m icrob ial in fectio n s in farm anim als, see the U S D A w ebsite ( www.usda.
fsis.usda.gov). F or costs o f antibiotic resistance, see the N ational Institute of
Allergy and Infectious Diseases. For Centres for Disease C ontrol (C D C ), see
the C D C website ( www.cdc.gov).
3 4 See Buzbv and R obert, 1 9 9 7 ; W H O ( 2 0 0 1 ) Food and Health in Europe.
Clostridium 43 29 10 8
C am pylobacter 88 90 32 1
Salm onella 29 19 8 3
S taphy lo coccus 65 65 16 8
C h a p te r 4 F o o d fo r A ll
through checks with secondary data, and by critical review by external reviewers
and experts. W e rejected cases from the database on several grounds:
C h a p te r 5 O n ly R e c o n n e c t
3 A fter the progress made by Sue H eissw olf and Kevin N iem ever with the
Brassica Im provem ent G roup, Brad S ch o ltz and colleagues ( 1 9 9 8 ) found that
the m ore pesticides applied to m aize in Q ueensland, the lower die yields; and
the less spray, the higher the yields. T h is echoes earlier research by Peter Kenm ore
and colleagues in A sia in the 1 9 8 0 s , w ho found th at pest attack in rice was
directly pro p ortio nal to the am ount o f pesticides applied —pesticides killed the
beneficial insects that were exerting good co n trol o f pests.
4
Laying chickens 300 holdings have 29 million 45% of all holdings with layers,
laying chickens (79% of the some 23,200, have 0.4 million
total), all in flocks of more birds in flocks of less than 100
than 20,000 birds
Broiler chickens 334 holdings raise 67 million 722 holdings have 59,000 birds in
broiler chickens (66% of the flocks of less than 1000 (0.1% of
total) the total)
Sheep (England 9700 holdings have 57% of 18.000 holdings have 2.2% in
and Wales) total sheep in herds of more herds of less than 100
than 1000
Beef cattle 1300 holdings with 19% of 30,000 holdings with 31 % in herds
national herd in herds of of less than 30
more than 100
Pigs 52 holdings have 80,000 pigs 41,200 holdings have 170,000 pigs
(13% of total) in herds of (30% of total) in herds of less than
more than 1000 20
Dairy cattle 922 holdings have 247,000 5300 holdings have 69,000 cattle
cattle (12% of herd) in herds (35% of total) in herds of less than
of more than 200 30.
o f cattle are in herds of less than 1 0 0 . By contrast, 9 6 per cent o f all cattle in
New M exico, 7 8 per cent in California and 4 7 per cent in W ashington are in
herds o f more than 5 0 0 animals. Now, only ten businesses account for half of
all U S milk production, a staggering 3 6 billion kilogram mes per year, and 5 0
account for three-quarters o f total production.
T h e same names keep reoccurring. ConAgra, for example, turns up at every stage
o f the food chain except for pesticide and machinery manufacture. ConAgra also
owns about 1 0 0 0 grain elevators, 1 0 0 0 barges and 2 0 0 0 railway cars. Cargill is
in the top four firms which produce animal feed, rear cattle and process cattle.
O n the product side, 6 0 —9 0 per cent o f all wheat, maize and rice is marketed
by only six transnational companies. O ne o f these, Cargill, earns more from its
coffee sales alone than the total income o f any o f the African countries from
which it buys coffee. Again, is not all this efficiency for the best? Should we not
be celebrating such advanced m ethods o f producing more meat, milk and eggs
from each animal and from each square metre o f farm?
9 F A O /U N 'E P , 2 0 0 0 ( w w w .fao.org/dad-is). See also Blench, 2 0 0 1 . For
m ore on dom estic animals, see D om estic Anim al Diversity Inform ation System
(D A D IS ) at w w w .d ad .fao.o rg /cg i-d ad /S cg i_d ad .ex e/su m m aries. Livestock
experts consider that only when there are 1 0 0 ,0 0 0 individuals o f a given species
is a population stable and able to reproduce w ithout genetic loss. Less than
1 0 ,0 0 0 , and population num bers will decrease rapidly; below 1 0 0 0 , and the
whole population is endangered, with size too small to prevent genetic loss.
Europe has one quarter of the w orlds cattle, sheep, pig and duck breeds, and
one h alf of horse, chicken and geese breeds. But in the five years to 1 9 9 9 , the
number o f mammalian breeds at risk grew from 3 3 —4 9 per cent, and bird breeds
at risk rose from 6 5 —7 6 per cent.
2 JO A g r i - C u i .t u r e C h a p te r 5: ppI 02-I25
Europe 2576 50
North Am erica 259 35
Asia and Pacific 1251 10
Sub-Saharan Africa 738 15
F ig u re 5.2 C h a n g in g N u m b e r o f F a rm s a n d F a rm S ize in U S (W 6 0 s -1 9 9 0 s )
em ission s d uring tra n sp o rt and greater co n g estio n on the roads. T h e r e are also
m any unnecessary fo o d swaps betw een countries, w ith large am ounts o f the sam e
prod u cts being im p o rted and exported to and from the sam e c o u n trie s .T h e U K ,
fo r exam ple, e x p o rts 2 1 3 , 0 0 0 to n n e s o f pig m eat each year, yet also im p o rts
2 7 2 , 0 0 0 ton nes, resulting in a large nu m ber o f unnecessary road m ovem ents (see
T a b le 5 .5 ) ,
2 9 T a b le 5.6 P ro p o rtio n o f th e F o o d P o u n d R e tu rn e d to F a rm e rs
UK US
the preservation o f w ildernesses (eg the W ild ern ess S o c ie ty ); the livelihood
interests o f specific rural groups (eg the N ation al Farm ers' U n io n , with 1 0 0 ,0 0 0
m em bers; the C o u n try Land and Business A sso ciatio n ); the general m ilieu o f
the countrysid e (eg the C o u n cil fo r the Preservation o f R u ral England , with
4 5 .0 0 0 m em bers); access to the countryside (eg the R am blers A ssociation, with
1 1 2 .0 0 0 m em bers); and, m ore recently, the w ider environm ent (eg Friends o f
the E arth and G reenpeace); o r the very specific interests o f hunting and shooting
lo b b ies (eg the M o o rla n d A sso ciatio n and the C o u n try sid e A llian ce); o r o f
p ro test m ovem ents against ro ad -bu ild in g and genetically m od ified crops (eg
E a rth F irst!). It is very d ifficu lt to say how many d ifferent people are m em bers
o f these organizations, as it is likely that there many individuals who are m embers
o f several organizations. In ad dition, som e distinguish between m em bers and
su p p o rte rs, and a ffilia te d o rg an izatio n s. It is also in the in terests o f som e
organizations to in fla te th eir m em bership num bers in order to achieve m ore
political recognition.
3 8 See K loppenberg, 1 9 9 1 ; B run khorst and R ollin g s, 1 9 9 9 ; M cG in n is et
al, 1 9 9 9 , p 2 0 4 . S e e also D ry z ek ( 1 9 9 7 ) The Politics o j the Earth: Environmental
Discourse.
3 9 See A ngelic O rganics, 15 4 7 R ock ford R oad, C aled onia, Illinois (www.
angelicorganics.com ).
40 A T T R A , 2 0 0 0 ( w w w .attra.org/a ttra -p u b /csa .h tm ).
41 T h e attrib u tes o f box schem es are sim ilar to N o rth A m erican C S A s,
although C SA s generally expect a higher level o f com m itm ent from consumers.
T h e re has been no recent evaluation o f box schem es in the U K ; but G reg Pilley
and colleagues o f the S o il A ssociation estim ate that the 2 0 large schem es have
up to 1 2 0 0 cu sto m e rs each , and th e 2 8 0 sm a ller o n es an average o f 2 0 0
custom ers, putting the total at 8 0 ,0 0 0 custom ers. T h e ir judgem ent is that this
may be o p tim istic, and thus 6 0 ,0 0 0 m em bers is a m ore reasonable estim ate.
However, this appears to approach the num ber o f m em bers o f all 1 0 0 0 C SA s
in the U S , su ggesting a need fo r a clear evaluation o f the im p acts o f these
schem es.
4 2 F o r m ore on the success o f farm ers’ groups across all regions o f the U S,
see docu m ents from the Sustainable A griculture and R ural E xten sion ( S A R E )
P ro g ra m m e ( 1 9 9 8 ) Ten Years o j SARE, C S R E E S , U S D A , W a sh in g to n , D C
( www.sare.org).
4 3 F o r U S fa rm e rs' m ark ets, see: w w w .am s.u sd a.g o v /f a r m e r s m a r k c t/
facts.htm . See also Burns and Johnson ( 1 9 9 9 ) Farmers’Market Survey Report, U SD A
( w w w .am s.usda.gov/d irectm a rk etin g /w a m 0 2 4 .h tm ), and R om inger, 2 0 0 0 .
44 F o r U K fa rm ers’ m arkets, see the N a tio n a l A sso ciatio n o f F a rm ers’
M ark ets ( w w w .farm ersm arkets.net).
45 F o r an e x ce llen t review o f the w ider p o lic y and d e m o c ra tic issues
surrounding food system s, see Lacy, 2 0 0 0 .
4 6 O n food system s in N o rth A m erica, see R od M a c R a e et al, 1 9 9 3 ; 1 9 9 9
pers com m ; W h e e ler et al, 1 9 9 7 ; M ark W 'inne, pers com m , 1 9 9 9 .
4 7 W h e e le r et al, 1 9 9 7 .
2 J 4 A g ri-C u i.tu r e C h a p t e r 6: P P I 2 6 - 1 4 5
C h ap ter 7 E c o lo g ic a l L it e r a c y
2 4 See D Bromley, 1 9 9 2 .
2 5 O n the hierarchy o f the com m ons, see Johnson and D uchin, 2 0 0 0 ; Buck,
1 9 9 8 .Two things are im portant about this hierarchy o f com m ons. Firstly, actions
at the lower levels influence the state and health o f higher-level systems. Secondly,
it is easier to take collective action at lower lev els.T h e num ber o f stakeholders with
com peting interests increases as we go up the hierarchy, w hich m akes it m ore
d ifficult to achieve collective action. B ut agreem ents at the higher levels can filter
down to bring great changes. R onald O akerson has used a range o f attributes
to d ifferen tiate co m m on s. T h e first is the degree o f jointness, which refers to
whether one person’s use o f the resource subtracts from its value for others. Such
‘subtractability’ may simply reduce the flow o f benefits at one tim e, such as water
or fish; o r it may reduce the total yield o f the co m m on , perhaps changing it
forever. T h e second is the degree o f exclusion: how m uch access to the resource
is controlled or restricted. I f there is no exclusion, the resource is open access. If
use is restricted to a defined group, then it is closed access. W h a t is im portant
is the system through which co n d ition s for exclusion are applied. T h e third is
the degree o f divisibility o f the co m m on s: can the resource be divided am ong
private property holders? W h e re should boundaries be drawn in order to define
the resource and its users? T h e fourth is the rules and decision-making arrangements
specified by a group o f people. T h e s e include op erational rules — how m uch
should be taken or used, at what tim e and by w hom, and the generalized norm s
by w hich individuals lim it their actions in favour o f the collective benefit. See
O akerson, 1 9 9 2 , p 4 6
2 6 Singh and Bhattacharya, 1 9 9 6 .
2 7 T h is was predicted two decades ago by O lso n , 1 9 8 2 .
28 F o r w atershed groups, see Pretty, 1 9 9 5 b ; I A TP, 1 9 9 8 ; Bunch, 2 0 0 0 ;
H in chcliffe et al, 1 9 9 9 ; F Shaxson, S H o com b e, A M ascaretti, pers com m , 1 9 9 9 ;
N a tio n a l Landcare P rogram m e, 2 0 0 0 ; P retty and Frank, 2 0 0 0 .
2 9 F o r water users’ groups, see de los Reyes and Jopillo, 19 8 6 ; Bagadion and
K orten, 1 9 9 2 ; O stro m , 19 9 0 ; U p h o ff, 1 9 9 2 ; Cernea, 1 9 9 3 ; Singh and Ballabh,
1 9 9 7 ; U p h o ff, 1 9 9 8 ; Sh ah, 1 9 9 8 .
3 0 F o r m icrocredit groups, see Fernandez, 1 9 9 2 ; G ibbo n s, 1 9 9 6 ; G ram een
T ru st, passim.
31 F o r jo in t forest m anagem ent, see M alla, 1 9 9 7 ; Sh resth a, 1 9 9 7 , 1 9 9 8 ;
S P W D , 1 9 9 8 ; R a ju , 1 9 9 8 ; P offen berger and M cG ea n , 1 9 9 8 . N o te than in
India, the 2 5 , 0 0 0 jo in t fo rest m anagem ent groups arc m anaging 2 .5 m illion
hectares o f forest, but the total am ount o f forest listed in gazetteers is 8 0 m illion
hectares. T h e re has been m uch progress, but still a long way to go.
3 2 N o t every case o f jo in t forest m anagem ent ( J F M ) results in benefits for
all local people, particularly i f the forest d epartm ent sim ply uses the name o f
JF M to exert control over local com m unities. M ad hu Sarin recently docum ented
the case o f the village o f Pakhi in U tta r Pradesh, where a wom en’s group had
sustainably m anaged a 2 4 0 -h e cta re forest since the 1 9 5 0 s . But when the J F M
program m e was initiated in 1 9 9 9 , the local men form ed the jo in t m anagem ent
group and ousted the w omen. C o n flicts arose, and the forest departm ent stepped
218 A g r i -C u i .t u r e C h a p t e r 7: PP 1 4 6 -1 6 9
in to take back the key decisions. In the U ttarakh and region o f U tta r Pradesh,
there are 6 0 0 0 com m un ity forests managed properly by com m unities, and h a lf
of households depend heavily upon these co m m o n s.T h e worst kind o f develop
m ent occurs when a good system is replaced by another (w hich turns out to be
w orse) in the name o f sustainability. See M ad hu Sarin ( 2 0 0 1 ) Disempowerment
in the Name o j Participatory Forestry? Village Forests Management in Uttarakhand.
33 F o r in teg ra ted pest m anag em ent fa rm er fie ld -s c h o o ls, see K iss and
M eerm an, 1 9 9 1 ; M atteson et al, 1 9 9 2 ; Eveleens et al, 1 9 9 6 ; van de Fliert, 1 9 9 7 ;
K enm ore, 1 9 9 9 ; D esilles, 1 9 9 9 ; Jon es, 1 9 9 9 . See also K enm ore et al, 1 9 8 4 ;
M angan and M angan, 1 9 9 8 .
34 F o r fa rm e rs’ g ro u p s, see P retty , 1 9 9 5 a , 1 9 9 5 b ; H a rp et al, 1 9 9 6 ;
O erlem ans et al, 1 9 9 7 ; vanW eperen et al, 1 9 9 7 ; van Veldhuizen et al, 1 9 9 7 ; Just,
1 9 9 8 ; Braun, 2 0 0 0 ; P retty and H in e, 2 0 0 0 . See Sue H eissw olf s thesis ( 2 0 0 0 )
for the R ural E xten sion C entre, G atto n C ollege, U niversity o f Q ueensland, for
m ore on the value o f social organization for agricultural changc.
3 5 F o r m ore on the study o f Iowan farm ers, see P eter et al, 2 0 0 0 , p 2 I 6 .
M o n o le g ic implies a one-way co nn ectio n, a transfer, instruction and the passing
o f in form ation , whereas dialegic suggests two-way co n n ectio n , an equal recog
nition o f both partners, and co nn ectio ns between people—people and people—
nature: see B akhtin, 19 8 1.
3 6 F o r m ore on C IA L s, see Braun, 2 0 0 0 .
3 7 In her research in the southern state o f Santa C'aterina, Julia G uivant of
the U niversity o f F lorian op o lis found substantial changes in wom en’s welfare
when fam ilies becom e involved in group production schem es. Sh e says:
Participation in production groups, whether involving agroindustry or not, allows the burden
of agricultural production to he distributed between variousfamilies. This has led to important
changes in the daily routine oj the women, making it possible to share child-care in a way which
would have been impossible with their husbands. Incorporating value added activities within these
groups opens up new opportunities for women in the direction oj greater empowerment: courses,
direct contact with consumers, pride in their production, plans for future expansion.
3 8 F or m ore on the m aturity o f social capital in groups, see Bunch and Lopez
( 1 9 9 6 ) fo r H o n d u ras and G uatem ala; Bagadion and K o rten ( 1 9 9 1 ) fo r the
P hilip p in es; U p h o f f ( 1 9 9 8 ) fo r Sri L ank a; K rish na and U p h o f f ( 1 9 9 9 ) for
R ajasth an , India; and C u rtis et al ( 1 9 9 9 ) fo r Australia.
3 9 See P retty and Frank, 2 0 0 0 .T h e m odel identifies four d istinct stages that
relate the levels o f total renewable assets to perform ance or o u tp u ts.T h ese have
been synthesized from a range o f descriptive m od els that were developed for
analysing changes in social capital m anifested in groups and th eir life cycles
(M o o n e y and Reiley, 19 3 1; Handy, 1 9 8 5 ; Pretty and W ard, 2 0 0 1 ) ; for analysing
types o f p articip atio n betw een organizations and individuals (P retty , 1 9 9 5 b ;
W orld N eig h b ors, 1 9 9 9 ) ; fo r analysing changes in hum an capital m anifested
in phases o f learn in g , know ing and world views th ro u g h w hich individuals
progress over tim e (A rg y ris and S c h o n , 1 9 7 8 ; H ab erm as, 1 9 8 7 ; C o lin s and
Chippendale, 19 9 1; Law rence, 1 9 9 9 ) ; for analysing changes in natural capital
C hapter 7: ppI 4 6 - I 6 9 . C hapter 8: pp! 7 0 - I 8 8 N otes 2 1 9
1 Intriguingly, the original o f The Man Who Planted Trees was entitled by G io n o
as The Man Who Planted Hope and Crew Happiness.
2 See Jean G io n o , 1 9 5 4 , p p 3 4 —3 7 .
3 M o re than tw o decades before The Man Who Planted Trees was published, Jean
G io n o show ed in Second Harvest how a Provencal village, again d esertified , could
be raised from the dead. In th is story, a giant o f a m an, Panturle, has his hope
rekindled by the arrival o f Arsule, fo r w hom he tills the soil and helps to rem ake
the farm , ch erry trees and m eadow s. P anturle m ore obviou sly su ffers than the
sile n t shepherd, and so when b o th he and the co m m u n ity are w hole again, w ith
children running and calling, and the fields full o f crops, the sense o f achievem ent
is perhaps even greater:
Then, all o f a sudden, standing there, he became aware o j thegreat victory. Before his eyes passed
the picture oj the old earth, sullen and shaggy with its sour broom and knife-like grasses. . . He
was standing in jront o f his fields. . . with his hands stretched down along his body, he stood
motionless. He had won. It was over. He stood firmly placed in the earth like a pillar (G io n o ,
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R efer en ces 2 53
‘I certainly think it bears out the desire to blend the story telling with the theory. The stories
bring a very human dimension to what can be a dry area’
David Beckingsale, D ep artm en t o f N atu ral Resources and Environm ent,
V ictoria, Australia
‘An absorbing book with an excellent writing style, f u l l o f good argument and supported by
evidence. I like the broad reach and the coupling o f the developed and the developing world,
particularly in the context o f local knowledge, the commons [an d ] the connection o f consumers
to producers’
Phil Bradley, U niversity o f H ull, UK
‘Very good indeed. It manages to bridge academia and more general writing very well. I t ’s timely,
innovative, and the watercolours are a delight’
Lynda Brown, foodw riter, London, U K
‘Thought-provoking and readable, with interesting, sudden changes in the landscapes and locations
under discussion’
Edward C ross, Abbey Farm , N orfolk, UK
‘A book that you can read straight through rather than a reference book to look up what you
want to know. And a book that’s about land and community needs stories —I think the balance
is great’
Jan Deane, N orthw ood Farm , D evon, U K
‘A seminal work akin to Rachel C arson’s effort in the 60s, with a good balance between story
telling and critical analysis’
Bruce Frank, U niversity o f Queensland, Australia
'What makes this book more readable and interesting than the typical writing on sustainable
agriculture is the endless examples from around the world viewed through the eyes o j the people
who do the work on the ground, told through their voices, and experienced through their
Jrustrations. An excellent primer on our food system’
Brian Halweil, W orldw atch In stitu te, U S
‘I love the use o j stories, and the descriptions o j their importance. IIo w we tell our story shapes
our actual behaviour on the earth and with one another’
H al H am ilton, Sustainability In stitu te, V erm ont, U S
‘Most convincing — a tremendous amount o j work has gone into the documentation o j the
argument’
John Landers, Associacao de Plantio D ireto no C errad o, Brazil
‘A fabulous book’
T im Lang, T h am es Valley University, UK
‘A n excellent analysis o f all the problems and potential solutions in relation to sustainable
agriculture’
Simon Lyster, T h e W ildlife Trusts, UK
‘Conveys the commonality o j issues and themes (and vulnerabilities) that are evident in the
ru ral sector — the diversity and convergence o j values, circumstances and practices and
Jrustrations which dejine the rural landscape and its occupants’
Joe M o rris, Cranfield University, U K
‘The ideasJlow well, with a clear and direct prose. The illustrations are evocative and relevant’
M ichel P im b ert, IIIiD , UK