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Introduction
53
A. Powell et al. (eds.), Rape Justice
© The Editor(s) 2015
54 Reassessing the Place of Criminal Law Reform
these older political and theoretical insights. In the third section, I chal-
lenge the claim that sexual assault law reform constituted an unqualified
feminist victory. Focusing on the complex implications of an affirmative
consent standard, I demonstrate how changes to the Canadian law have
produced highly contradictory outcomes. In contrast to the instrumen-
talist conception of law that informs the critique of carceral feminism,
I argue for an analytic approach to law reform that appreciates the com-
plex outcomes of earlier struggles, as well as the uneven development
of law. Finally, I highlight the sexual libertarianism and anti-statism
inherent in the critique of carceral feminism. While acknowledging
the dangers of feminist engagements in contemporary law and order
politics, I contend that we cannot simply turn our backs on law. The
absolute rejection of criminalisation strategies might well have the effect
of re-privatising sexual violence, with the inevitable return of impunity
for perpetrators.
Efforts to think through sexual assault law reform must take into con-
sideration the contemporary context of backlash. In the past few years,
counterclaims to anti-rape feminism have proliferated, reconstructing
the story of feminist criminal law reform as regressive and presenting
contemporary feminism as a force of stultifying political correctness.
In newspaper columns and on popular news websites, the concept ‘rape
culture’ has been identified as a feminist-produced moral panic (see, for
example, Kitchens, 2014). Statistical evidence of rape’s pervasiveness has
come under fire, with right-wing commentators casting rape prevalence
research as feminist junk science (see, for example, MacDonald, 2014).
Recreating the narrow category of ‘real rape’ (violent stranger rape), rape
is presented as being rare and, far from being condoned, is acknowl-
edged as a horrific crime. Many of the ‘rape culture as hysteria’ analyses
hone in on the issue of drinking and rape, insisting that the best way
for women to prevent sexual violence is to avoid getting drunk (see, for
example, Wente, 2013). Efforts to respond to the pervasiveness of sexual
violence on university campuses have been condemned as abuses of due
process (MacDonald, 2014).
This vocal resistance shares much with earlier manifestations of
what some have called the anti-anti-rape backlash (Bevaqua, 2000,
p. 181). In the 1990s, amidst feminist-inspired law reform inroads,
post-feminists Camille Paglia (1992) and Katie Roiphe (1994) pushed