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    17 views32 pages

    О.Панченко. Народне православ - я та ідентичність...

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    Solomonel

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    © All Rights Reserved
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    YJIK 141.319.8:2-1 A728 Antpononorisa penirii: nopinnaneni crynii ig, Mpuxapnarrs no Kapxasy / Yknay. K, Bannep, 10. Byiicoxnx — K.: AYX | AITEPA, 2019. — 440 c. ISBN 978-966-378-713-8 PekomenijoBaHo jo ApyKy Ha saciganni Kadenpy Gorociop’a ra peniriesnancraa dbaxynsrery dinocodii ra cycnimecrsosnancra HIY imeni M.IT. J[paromanosa (mporoxon N | Big 29 cepnus 2019 p.) Peyensenmu: Bowrapenxo B.JI., 10K. dpistoc. Hayk, nporpecop, saninynay Kadbenporo Gorocnos’s ra peniriesnancraa daxynsrery (binocodpii ra cycninwersosHancrBa HITY imeni M.IT. [[paromanoza Co6onena O.B., Kang. ict. Hayx., ctapmia HayKona cnispobirHmts nigytiny coniokyntyproi anrpononorii Hil yxpainosnascrea Tononna pegakropKa Ta apropxa isei: Kempin Bannep, anmpononoeunn, npodecopxa icmo, 1a KytomypHoi aumpononoeii, Tencunveancoxuti depxasnuil ynisepcumem, CLA Haykopa peyaktopka Ta KOOpyMHaTOpKa: TOnia Byitcoxux, xand.icm. nayx, anmpononoeuna, cmapua nayKosa cniepobimuuusa HII yxpainosnascmea, Kuie Bugasui: Kocmsanmun Cieos ma Jleonid Pinbepe Bunyckona pesaxropka: /Tidis Jlos0ea Jlireparypna peqaxtopKa: Hamania Meapnux Kopexrop: Oxena Iony6 Beperxa: Joan 3anescoxuit Tnsaitn o6xnaymnkn: Boedan Cry6xo B ofiopmnenni o6xnadunxu euxopucmano so6paxenns Kaaxasoxux zip. Caimauna asmopemsa Apmema Yanozo Brann sqiticnene 3a dpinanconoro cupusuna Lewrpy ynpanninns ‘va kyaprypu 8 Enponi Yuinepcwrery Canxr-Tantena, Hneinapia DKoduy 3 wacmun yooz0 eudanns He Moxa Konitoeamu abo sidmeopwoeamu e 6ydv-nKith Popmi 6¢3 nucomosozo dossony oudaonuymea ISBN 978-966-378-713-8 © AYX | AITEPA, 2019 OnekcaHap NaHyeHKko «HapogHe npaBocnas’A» Ta igeHTMUYHICTb y pagsncpki“ i noctpagaHcpKin Poci igeonoria, cnoKMBaHHA Ta 3MaraHHA" Cmamma npuceavena xynvmypuiit icmopii ma coujansuomy snavenni padaxcoxux anmupenieitinux kamnanitl y cinveoxitt micuesocmi. Y padaucoxutt vac fopmanone pexi- zitine dompumannst Byz0 nidnopxOKosano depxaanomy peeymosanuio. Odnax KoMMpon’ nad penicitinuu ma napapeniziiinunu npaxmuxamu nosa «Kyromosusmu Sydientmu» 6y6 cknadniuum. Jo 1917 p. maxi npaxmuxu 6ynu exopineni y noscaxdennn nocite kynomypu, npusepmaroun eopoxcicme yepKosno! 61adu, oco6nuGO 6 nepiod inmencuenot modepnisaui, wo eid6yeanaca 3a Tempa I ma innepampuui Annu. 3a padancoxoi enadu nepecnidyeanns mozo, wo posenxDanocs x «sa6o6onu», npodoaryearocs. Jocnionuxu pociticexoi cinecoxol kyzsmypu wacom nidxpecniosamu, wo padsiicoxi aumupeniziiini kamnani 6 ceni npussenu do eidpodacenns ti nouupenna «oxpucmusnicexux» a6o «ap- xaiunux» i «ippayionanouux» eipyeane ma pumyanie, Ho x cmocyempcn mamepiany, akuil posensDaemvcs y cmammi, ye meepOxenns He € BursAmKoGo mornum. Tym MoxcHA cnocmepizamu peopeanisauito penizitiniozo cnomusanns i cmeopenua Hoeux nepopmar- Hux coujanonux mepex, axumu kepylome nicyesi peniziiini nidepu, Ges Gesnocepednvoco cmocyny 00 yaenoi «Doxpucmuscoxoi» xyavmypu. [fo mozo x oco6musutt i eopoxcuit inmepec 00 qux penicitinux npaxmux 3 Gory padsnceKol enadu Moxa NoxcHumu copie dompumannam couiansot ducuunainu, nix payionanismom, modepnisauier ma enauso ideit IIpoceimnuymea |. Hepexaag 3i crarri 3 josnony bugapumurna: Panchenko, Alexander. (2012). «Popular Orthodoxy» and Identity in Soviet and Post-Soviet Russia: Ideology, Consumption and Competition. In: Mark Bassin, Catriona Kelly (Eds.), Soviet and Post-Soviet Identities. Cambridge University Press ©, pp. 321-340. 35) Yactuna I. BepHakynsipHa peniria «Popular Orthodoxy» and Identity in Soviet and Post-Soviet Russia: Ideology, Consumption and Competition The paper focuses on the cultural history and social meaning of Soviet antireligious cam- paigns in the village, During the Soviet period, formal religious observance was subordi- nated to state regulation. But controlling religious and Para-religious practices outside «cult buildings» was more difficult. Before 1917, such practices had been entrenched in everyday life, attracting the hostility of church authorities, particularly during the period of intensive modernization that took place under Peter Land Empress Anne. Under Soviet rule, the as- sault on what was seen as «superstition» continued. Researchers of Russian rural culture have sometimes argued that Soviet antireligious campaigns in the village resulted in the re- vival and spread of «pre-Christian» or «archaic» and «irrational» beliefs and rituals, With regard to the material considered in this Paper, this statement is not accurate. What one can observe here is the reorganization of religious consumption, and the creation of new informal social networks managed by local religious leaders, without any special relation to imaginary «pre-Christian» culture. Moreover, the particular and hostile interest in these religious practices on the part of Soviet authorities can be explained in terms of social discipline rather than rationalism, modernization or the influence of Enlightenment ideas. Bctyn 3a payticeKmx sacis cbopmanbue jorpumanns penirii 6yno niqnopay- KoBane JepxkaBHOMy perymiopannio. Brim KoHTpomonaty peniriitni Ta napapenirifini npakTuKn 3a MexKaMM «KyTbTOBUXx cnopyy» 6yn0 cxnaquime. [lo 1917 p. raxi mpaicruku 6ynm BKopinennam y MOBcAK- ACHHA HOCIB KyIbTYpU, LO BUKAMKaNO BOPOXKiCTD LepKOBHOI Brayu, HajITO B Nepioy, iHTeHCMBHOL MoyepHisantii 3a yacis upapilinus Terpa I Ta imnepatpuyi AnHM?. 3a PasAHCbKOi OOM THCK Ha Te, 10 BBaxKaIOCA «326060HaMM», rIpojjoBxKuBca. YpoqoB%x 1920-x Pokis Bylajja mpoBo- 2. Freeze, G. L. (1998). Institutionalizing Piety: ‘The Church and Popular Religion 1750- 1850. In: J. Burbank & D. L. Ransel (Eds,), Imperial Russia: New Histories for the Empire. Bloomington, IN, pp. 210-249; JIaspos, A. C. (2000). Koxdoecmeo u penueun @ Poccuu, 1700-1740 zz. Mockaa: J[pesnexpannanue; Cammancxan, E, (2003). Bonuesnuu, SozoxyavnuKu, epemuxu: napodsian penuzuosnocms u «yxoanoie npecmynnenuss 8 Poccuu XVIII 6. Mockna: Mujipux. 36 O, MaHuerko. «HapogHe npaBocnas's» Ta ifeHTHYHICTb y PAaAAHCbKii i noctpapatcbKit Pocil: igeonoria, cnOkMBaHHA Ta 3MaraHHa Mla KAMMAHiI0 BOMOBHUYOTO aTeisMy, B MeKaX AKOI, 30KpeMa, MOLIi CBATHX BUCTaBIAIM Ha ny6riky, 6yKBaIbHO BuTAratouN ix i3 Mich ixuboro 36epiranna. [i qii Aocarmm KynbMinanii B Mepiog UpumMycoBoi konekTuBisanii (1929-1933). 3a yo6u Xpymjona He rMMe OHOBMIIM- ca HanayKu Ha odiniiny peririio— mpasocnas’s, a it 6ynm BYnHeHi HoBi aTakM Ha Heodiniini, To6TO Hu3OBi, peniriitHi mpakruKu®. Xoua HapowHy KyAbTypy AK Taky MocTiitHo (ocobmMBO Big Kin 1930-x pokis) HasMBanM OcHOBOW odiniitHo! HaioHanbHoi igenTM4HOCTI, HapoyHi pemiriimi mpakrukv* He BBaKaIM ClIpaBKHbOI CK/aJOBOIO 3. Ihuw.: Fitzpatrick, S. (1994). Stalin’s Peasants: Resistance and Survival in the Russian Village after Collectivization. New York; Young, G. (1995). Power and the Sacred in Revolutionary Russia: Religious Activists in the Village. University Park, PA; Smith, S. (2005). Heavenly Letters and Tales of the Forest: «Superstition» against Bolshevism. Forum for Anthropology and Culture, no. 2, pp. 316-339; Froggatt, M. (2006). Science in Propaganda and Popular Culture in the USSR under Khrushchev, DPhil thesis. University of Oxford. 4, [psa nays. penaxropa (10. B.): 3a caonamu M. Boyman, penirizo rpe6a punuatn AK Bona € («as it is lived»), aK mpakrukyeTnca, posymiersca Ta apTAKymoeTHCA HociaMM neBHoi KynbTypH, a He nk aGcTpakTHy CHCTeMy yaBneHD, «KaHONiMHDEX» reKcrip 4H MeBHe anpiopHe sHaitHs, i uepes He came TepMinnt «vernacular» a6o «lived» HaiiGimpur penesantHi jocHispkyBaHomy nom (Bowman, M. (2012) Introduction: Vernacular Religion, Generic Expressions and the Dynamics of Belief. In: Bowman, Marion and Valk, Ulo (Eds.), Vernacular Religion in Everyday Life: Expressions of Belief. New York & London: Routledge, pp. 1-19). B axrmomornomy opurixansuomy TeKcti antop 4acom muBae Tepminn «popular», «vernacular, «lived» aK CHHOHIMiNH WYORO nusBiB penirivinocti «sHnay» Ta «HMz0BMx» peniriitMnx npaKTuK, 10 Bi_pisHAHCA nin ociniviuoi penirii » Tomy suraspi, aK Bona poayminaca i mpakTHkyBanaca «srop». Bapro Haronocurn Ha cknaguocri nepeKnayy BinoBiquMx anrnificsKUx vepMinis, Oco6nMBo Bpaxonyioun Te, 140 pisHi aBTOpH Ha NocrpayyiHcbKOMy MpocTopi posyminn Konner «arapogua peniriay un aapogua peniriiinicr» n0-pisnomy. ‘Tax, sa cropamn C, IlrapKona, xTocb BOayan 3a crenupisHMMH «”. Tepuimm mposBom Hosoi xBuiii TepeciipjyBaH peairiitHoro x«uTTA crana nocranosa IK KIIPC sig, 7 muna 1954 p. «Tpo Benxi Hepomixn 8 HayKopo-aTeicTH4Hiit Nporiaranpi Ta 3axoqax 3 ii NOKpaLenHa». Tam iummoca Mpo «HesafoBibHMA» Cran HaykoBo-areicruuHoi Mpomaran- JM, BIJHOBMEHHA MPOUl Ta BKMBAKHA asKoromo nis Yac pemiriiHAx CBAT, UO «CepiiO3HO LIKOAMTb HapomHOMy TOCKOLAapcTBy, BigjBomiKac ruca4i mopelt Big po6orn i niqpuBac TpyfoBy AMcuMMTiHYy», a Ta- Kook € BOPOKMM posby{oBi KoMyHismy"’, Yrim 3a yorMpy Micangi ina (2014). «Kapa Boxsa» 1 «yqo Tocnopneey 8 pacckasax 06 ocksepHennn cBaTEIID TeKcTax coppeMeHHOit yKpaMHcKOit KpecrHsHcKolt Tpaguusn. Acta Baltico-Slawica, vol. 38, SOW, Warszawa, pp. 263-278; Urboniené, Skaidré. (2015). The Destruction of Religious Monuments in Lithuania in Soviet ‘Times: Stories, Magic and Beliefs. In: T. Minniyakhmetova, K. Velkoborska (Eds.), The Ritual Year 10. Magic in Rituals and Rituals in Magic. Innsbruck — Tartu, pp. 258-265; Solarz, O. (2016). Bole fantomowe, czyli o burzeniu cerkwi i sprawiedliwosci Bode} w Bieszczadach po 1947 r. Zeszyty Naukowe Uniwersytetu Jagielloriskiego. Prace Etnograficzne, vol. 44, 2. |, pp. 25-38. Retrieved from www.ejournals.eu/Prace-Etnograficzne; Co6onena, O. (2016). Caxpanbunit nanguadr ta Kondeciitumit Kopaon (ua mpuKnayi KpHMCbKUX Mycybmancpxux cparuns). B: M. Ipamuy (Hay. pen), Axmpononoeix npocmopy: Wipnux nayKooux npayb y 4 m. Kus: Jlyai6u, t. 1, cc. 76-94 romo. 12. Baranpuy xapaxrepcruky crocyHkis PananchKot yepxann Ta Pocilicyxoi hpawocnasnoi yepKvx B 1940-1950-x poxax jun. y: [kaponcrmit, M. B. (1995). Pycckan npasocnasnas yepxos» u cosemckoe zocydapcmso 6 1943-1964 ze.: 0m «nepe- Mupwi» k Hosoit eoiine. Cauxr-Terep6ypr; Tymayenxo, T. A. (1999). Focydapcmso, hpasocrasnax uepKoad, sepyiouue. 1941-1961 2. Mockpa: AMpo-XX. 13. Baxonodamenvemeo o penueuosHwx xyavmax. (COopuuK Mamepuanos u doKy- enmos). (1971). 2-e Wan, ort. Mockea: FOpujuseckas mreparypa, cc. 34-35. 4 Yactuna I. BepHakynapia peniria moctTaHosa — «IIpo nomunkn Y MpoBeyenHi Haykowo-areicrmynoi Mponaranjqn cepey HacenenHa» BxKe Mana MpoTHiexkHe cipsaMyBanHa, Bona naronomrysana ua TOMY, IO areicrn4na pobora He Mae %*o;HUM 4MHOM KPMBIMTH Bipyiounx i LO ronOBHUM 3aBaHHAM Iporaranjyn Mae 6yTH Haykose npocsiranyrEo PayAHCbKOrO Hapoy", JIuume 3a yorupn PoOKH, HaBecui 1958 p., noyanaca MOBHOMacul- Ta6Ha Kamnania mpotu peuirii 3aranom ‘ra PociticeKoi MpaBociaBH MeEPKBM 30Kpema. Iniliatopom Bucrynme Bigyin mponaranyn i ariranii 0 ColosHux pecny6nixax IJK KIIPC, axuit oxomopan cexperap IK Muxain Cycnon. ¥ TpaBHi 1958 p. yelt Biggin opranisynan Kondepen- yilo 3 nuTan ateicruyHoi Hporaranjy, B aKiit yaa yuacrs micyeBi Hapriini ta KOMcoMomBCDKi yuxuionepu, oKypHanicry % BujaBun- yrpa’’, 12 Bepecua 1958 P. Wet Binain ony6nikyBaB Biacuy 3anncky «IIpo Heqonixn HayKoso-areicruunoi mponaranyn». Tonopna iges 3a- NMCKH MOLALANa B TOMY, IO cy4acne s6imbMeHHA BrummBy PociiichKoi MpaBociasHoi YepKBy, icnamy, lonaismy ir. 3B. cexmanmie (robo mporectantis-epanrenixin) Hlotpebye neraiinoi Bigqnonigi 3 6oxy naptiitunx bynxyionepis'’. Ile 3a Tpu THxHi, 4 KOBTHA 1958 p., LIK KIIPC yxsanus ceKpetuy nlocraHopy «IIpo sauucky Biyniny npona- rang ii arirayii no comsnux pectty6nixax IJK KIIPC “TIpo Hegonixut Haykopo-areicru4Hoi nporaranyn”», je Hepeniune mmMpoknit cnekrp 3axOjiB 3 MeTOIO piskoro sHWKeHAS ny6xiunoro BiomaBy ra (pinanco- BUX pecypciB PocilichKoi mpaBocnaBHoi uepKen it inmUx Kondeciii i qenominaniit 8 CPCP. Hacnpasyi sxpas Mepey, Wie NocTaHoBoIO Paya y cnpasax PociitcpKoi MpawocnaBHoi WepKEn (ypaqoBuii opran, AKI KONTPOMORaB AisbHiCrD Hiei yepksn) tlogana y IK KIIPC cpot igei ta nponosmnii nyoy0 niqpupy nosuuiit pociiicekoro Tipawociap’s, Cepey ynx nponosuyiit 6ynnm He nume cyBope onofarkyBaHHa Bu- po6umuyrsa cBivoK ra BCTAHOBAeHHA *KOpcTKiMINX MpaBut YepHeyoro 14, Tam camo, cc. 40-45, 15. Yymayenxo, T. A, (1999). Yeas. cou., cc. 180-182, 16. Bracmw u yepxose 6 CCCP u cmpanax Bocmounoti Eeponm, 1939-1958 22. (Jluc- “*ccuoniete acnexmes). (2003). Mocksa, N® 39, cc. 359-366, Orpumano s https://rusoir. ru/03print/03print-02/ 42 laHYeHKO, «HapopHe npasocnas'y> Ta iqeHTHuHicte y papsHceKiih cit igeonoris, chOxKMBaHHA Ta oro 3. Mpouanu digyts go cBATUHb y c. MeHiowa (WumcbKnii p-H, Hosropogcka o6n., PP®CP), 1965 p. Goto 3 Jepkasroro apxisy Hosropogcexol o6n. PX. KUTT, at KOMIVIEKC 3axoiB 3 «nikBIayii TaK aBAHMX “cBATHX MictD” ra TIpoUy JO HAXx»'”, Ui saxon poKnajH0 o6roBopus B OKpeMomy ceKpeTHOMy Memo- panty (N° 487/c), noganomy x0 LIK KIIPC 24 nepecust 1958 p."* Pana y cupanax Pociitchkoi npapocnaBnoi yepKen (aKa Big Kin 1940-x 17. Uymayenxo, T. A. (1999). Yeas. cou., c. 183; Baacray u yepkoee 6 CCCP u cmpanax Bocmounoit Eepones. 1939-1958 (JJuckyccuonnee acnexmes). (2003). Mockwa, Ne 4039, 6¢, 367-370. Orpumano s www.rusoir.ru/03print/02/240/index.html 18. JloGurbca saxporra Tak HaabtBaeMDIx cpaTHIX MecT. (1997). Memounux: dokymenme pyccxoti ucmopuu (Becmuux apxusa npesudenma PO), No 4, cc, 120-127 43 4actiana |. BepHaxynapra peniria POKiB «maiixKe mopitto» incbopmysana IK KIIPC TIpo upomti Zo «rak SBaHuX CBaATHx i HimoupAXx IpKepen») 3a3Hayalia, IO TOMpU 8MeHIueHHA KimbKocri caatux Micl\b BonN foci Sa7IMULAIOTECA jLyrKe NonyiapHumu cepey citbcbKoro Hacenenna Pocii, oco6mmB0 B Kypepxiit, Yananos- coxilt, ToppKiscpxiii, Kiposcpxitt, Boponesbxiti 1a Craninrpaycxiii 06- nactax. Paya Hapoguia jeaki MPAKANM OCOOTMBO WAaHOBAHHX Mici{b, SoKpema Tput cBaTi KoMOWA3i Ha Hikonpepxiit (uu Hixonmuiit) ropi OnM3bKO cennuya Cypcxoe B Yapanoncexiit o6nacti, crate IpKepeno no6nmay piuku Benixan y Kiponcpxii o6nacti, a raxoxx yerlapnene jpKe- peno B Kopenniit nycruni no6nnsy Kypcpka, axe B cepemmui 1950-x PoKis mopiuHo BiBiAYBann 6rn3bKO 10 THCAY Hpoyan. Paya Harono- mysarta, WO odiniitna yepKoBna iepapxia ne niyrpumysana ui Micus (y 1948-1949 pp. «Tlarpiapx Hakasan CBALIEHHMKaM He 3a0xouynarit Hi upowi i He 6paru B nux yuacri»), ane rakum inigiarupam cnpu- JUIN «MaHApiBHi CBALEHHMKH Ta Yeni», «ilapiaraHcpKi enemenru, 3auikapreni p MOLMPeHHi 3a6060HiB cepey HaceienHa, ski ycnimHo BUTATYIOTD 3 BipAH BennKi cyMM rpouteit»!?, Paya SarlpononyBana MicyeBuM KOMiTretam naprii Ta jepoxapunm 4MHOBHMKAM po3spo6uTn 1 ponlaranyncrcpKi ra aqminicrparupui 3axo- AM sano6iranna npomam jo cRaTux Micus, Hanpuxaay, im Tpe6a 6yno BraulTyBarn Cepii anTupeniriitunx neKiilt y perionax, ye ichysann no- nystapHi B Hapomi cBati Micust. OcHOBHOIO uno 6yno «BUKOpHcTaTH Ii Mict(a, BiqnoBijHo yo MiculeBux yMop, 3 MeToI0, aKa YyHeMox7mByna 6 Tpomti», «sMinnury TPYAOBy AMcuMMTiNY B KONrOcHax Y AHI npowi»: “+ Pekomendyeamu Tampiapxy ma Cunody: (a) we pas naxasamu can- WennUKaM Hixonu ne 6pamu i 19. Tam camo. 20. Tam camo. O. NarwerKo, «HapogHe npaBocnas's» Ta iqeHTmunicts y payAHChKilA i MoctpapAHcbkil Pocii: qeonoris, choxnBaHHs Ta 3MaraHHiA 3raqKka mpo Kpuxauscrso (poc. “KMKYUIECTBO; Ye COBO T10- siavaio ictepito Ta Ojep>KMMicT 31MM AyxoM) Bapra ysarn”. Xoua | BBAKAMOCA, INO Hei BUY, ONepKUMOCTi GicaMM MOxKHA 6yno syinn- TM BOWOW Ta iHtIMMM CaKpalbHMMM TIpeyMeTamn 3i cBATUX MicITb, o6pas Kpuxnupuui (poc. «kauKyuu») 6yB HepospuBHO T10B’A3aHMii is BAHYBAHHAM cBATHX Miciyb. Ba 6imbute, icnysano (it yoci no6yrye) BipyBaHHa, 10 puryan BurHanus GiciB MOXKYTb MpoBOAMTH mMMWe CBALLCHHUKH, AKI MalOTD BiqnOBiAHi MOMTOBHUK:. Pasom 3 TMM Bij novarky XVIII cr. kpukauBcrso BBaxKann HaiiGinbU petpesentarus- HM Ta 11ij{}6yproBa/IbHMM TIposBoM «xe Kaniya He Hajyro ontumicrn4nHo oiHMB neputi pe- symbtatH Kammanii. Xova Bix 3a BME, LO «B eAKUX paitonax y 1959 p. Bin6ysca sHaMHMit saHenag mpomi, a qo 6ararhox Tak sBaHUX “cRs- Tux” Miclib Ta Jpkepen Npow He 6yn0 Bsaramti», Bit BKAgAB Ha HMSKy paitouis, qe «po6ora 3 BuKpuTTa Tepe, HaceeHHAM WapnaTaHcTBa opranisaropis mpouqi, KpuKMBCKUX eneMeHTiB, AKi TOWMpowTn 3a6060HM joBKoNa TAK sBaHMX “cBATHX Micyb” Ta “CBATHX mpkepen’, € HejOctaTHbOn. Hilo He spo6sene yt puyywenus ji, Meroro AKMX € 06man joBipiMBnx pagaucpKux rpomayaH»™®, Oco6nuBo TPHBOKHY curyarjito Bin BisHauae y LMMcbKomy paitoni, ge «7 mms 1959 poxy HepKOBHHK opranisyBas peniriiiny mpoyecito yo Tak sBanoro “cBsuyeH- Horo” osepa Gina cemmuya Moxpoe Beperse. Y nipouecii Bsa yaacrp 6aravo aOMHMKiB, AKi mpu6ynn 3 Hosropoya, Jleninrpaya ra inumx perionis, ovikyioun ;uBoBWKHUX syineHD Gina osepa»*!, Le o3epo, B AKOMY, 3a NereHfO10, AMBOBMKHO O6'aABMAMCH Tina IBaHa i AKOBa Mentocpxnx, a rakook Mormia MX [BOX CBATUX y 3aHeqOaniit wepkBi B cemmmyi Menioua™, sanmmanuca ronoBnow wism0 HOBrOpoychKUX kammanili npoT CBATHX Miclb TaKOx iB HacTynHoMy JlecaTunirti. Tlicna nepyay 1959 P» MicyeBa Baya Bupinimna We *xOperKime 6oportucs 3 mpomamu, 3a ,aHuMu jonoBigi ronoBy HMMcpKoro pait- 48. TAHO, Pony P-4110, once 1, No 231, mcr 15-16. 49, Tam camo, mcr 50. 50, Tam camo, aucr 16. 51. Tam camo, aucr 17. 52. Tpo ueli kynpr quis: Pangenko, A. A. (2005). Ivan et Iakov: deux saints étranges dela région des marais (Novgorod). Archives de Sciences Sociales des Religions, vol. 130, avril-juin, pp. 55-79; Tanuenko, A. A. (2006). Mean u SIkos: crpattunte cestoie us Gonottoro xpaa (penurnosubie npaKTHkit CoBpemeHHoit HoBropoycKoli RepeREt B: K. Pyccene, A. Arajpkanan (Peg), Peaucuosneie npaxmuxu 6 cospemennoii Poccuu: cGopnur cmameil. Mocksa: Honoe uajarenbcrso, cc. 211-236. 54 0, FarveHKo. «HapogHe npaBocnas's» Ta igeHTHUHicTb y pagaHcexiA NoctpagqaHckii4 Pocil: iqeonoria, cnoxmBaHHA Ta 3MaraHHA orto 4, XpecHuii xig Bc. MeHtolwa LUvMcbkoro p-Hy Hosropogcekoi 06, P® y 2003 p. PoTo OnekcaHgApa NaHyeHka. pukoHKomy®™, y 1960 p. eit opraH BxKMBaB i MporaraHy{McTcbKUX, Mt ayl- MinticrpaTMBHux saxonin, y TOMy Ycri «Ba TeMaTu4Hi anTupeNiriitHi Mitunru B Memouti», «areicruuni nexuii yi MicleBoro HaceneHua», a TaKOXK «OCBITHIO Ta MpeBeHTMBHY poGory» 3 «opranisaTopamn LpoUuy»: «Hesad06z0 0 dua npowui Konzocnu Menioui ma Medsedcoxa cinepada cxauKanu siépanna Konzocnnuxis, #xi odHOcmaiino nNidmpumanu 3axodu patikomy ma patisuxouxomy napmii, cnpamosani Ha npununenua npo- i. Cosimo «Menocexux xion4uxie» 6yn0 oeonowene Ouem mepminosoi sazomieni xopmie dna xydo6u. Buacnidox yux 3axodie yci npayesdamni mewxanyi naskonuunix cin 6ynu satinami sazomianer cina, ax i none- peduvozo poy. Jue 50-60 modeit 3 inuux pationie namazaauca npuiimu 00 dacepena 6 denv npowsi; ane im ne Ooseonunu niditimu. Im cKasanu, WO sidsidyaanns dmepena Hemoxnuse. Tum4acom mepumopiw Gina osepa o6po6umu Masymom nid npueodom mozo, WO ue NecmuyUd npomuU Mans- piiinux xomapie, max wo docmyn do osepa bye yexnadHenutin™. 53. TAHO. Pong P-4110, once 1, N° 231, mcr 24, 54. Tam oKe, mcr 24, Ie 6ys He equmuii npuknay y perioni, Kom Ha cpate Micue niitasn ony. Te came spo6w1n 3 pkeperiom Gira cenuua Kionbis y [ectosceKomy paitoni (Casmnona, VLJI, (1998). Ykas. cou., c. 84), 55 Yactnua |. BepHaryniapHa peniria Brim HacrynHoro poxy mpousa Bi_6ynaca sHoBy”. 3a jaHuMM [O- nopigi nactynuuxa Kani A. Fepacimoza, y 1968 1a 1969 pp. Menioury 7 MMMHA BiABinyBaIn 61M3bKO Tphox THCAY MpoyaH™. IIpore sapas 3MiHMOCA it OcpiltiiHe CraBilenHA Wo curyauii. KypHaicr MicyyeBoi rag3eTH, YepHerka perlopraxy sKoro 3a 1968 p. rakox MicruTbcs B TeLi, MOBIJOMMsE, LAO {boro poky HixTO 3 NpeycraBHMKis MicHeBOi BiayM He Hamarabca sano6irru npousi. Micyesi BipsHu 3 rorosHictio i uympo TOACHIOBAIIM MIpMIMHY LbOro *KypHanicrowi: «CBari XIONMMKM ABMIA- ca Hauomy rovoBi [Komrocny] B YepKBi, TOMy BiH CraB TeprMMilIMM»>”. Y 1969 p. Tepacimos qonosis csoemy HayasbCrBy, WO 3 HAXBHUX y paitoui 33 «cBatux» Miciib Ta JpKepen 31 Boxe He icHye, samMuMaMcA TiMDKU Ba: O3epo MOGmM3y Mento Ta pemmTKH KOnMUTHDOrO Tepe- KOMcbKOro MoHactups B HosropoycbKomy paiioni®. Oquaxk ya sana He BMyaeTHCA paByMBor. Hacnpapyi pismune sHMMeHHA CakpastbHOrO 06’ekTa Moro MOTATHYTH 3a COGO10 CTROpeHHA CiiTbHOTOW iHLIOTO cpaToro Micus. Y 1964 p. pasaucpki ypayosyi Ta napriftni qiasi Ban- alicbKoro paiiony Bupimuan sano6irrM mpouti 40 cBATOrO JpKepema mbx cemmyamn Dkny ta S>Ken6inn, aKa Big6yBanaca MjOpitHo Ha [eH Kasanicpxoi Boromarepi (21 manna). Kor wenn paiikomy Ta paitpuKou- KOMY B cynponopi aBroiricrrek ropa Tonapamia Kamina npu6yan qo ben, BOHM 3posyMisIM, IO Mpoma BxKe 3aBepmMmaca. Toni BOHM 3aBiTamK no 6yquuxy cimjecatupidnoi Hinu Ipinivenoi, axy sHamm AK «oprani- 3aTOpKy Mpou i AKa MpMHocuma fo ApKepena BracHy ikony KasaHchKoi Boromatepi. Tyr Bonn cumo1 3a6panu ikony i Bunecmn ii Happip: «Ha moti uac Gian Bydunxy Ipiniueeoi si6panuca decamv-n’amnadunme sipyrouux; Bonu nonpocuau nepedamu iKkony 6andaticoxitt yepKei, ane mosapuu Anexcandpoea [cexpemap paiieuxonKkomy] ne nozoduaacs. 3a it Hakasom moeapuu Kanin pos6ue ixony na dpysKu 6 npucymnocmi o6ype- Hux eipyiouux i nomim cnanus ii 3a decamb mempie eid 6ydunKxy»®. 55. [TAHO, Poup, P-4110, onmich 1, N° 231, aucr 25. 56. Tam camo, nuct 52-53. 57. Tam camo, uct 43. 58. Tam camo, mcr 48. 59. Tam camo, nucr 34. 56 O. Monvenko, ®. «Pisni modu npuxoduau mydu... A HavanbnuKu npunectu mydu masym i nanuau cKpise, 1406 modu He npotiunu. I... mam cmosnu xpecmu, i eci xpecmu nosanumu, im yce ye He nodobanocsn™. 60. Tam camo. 61. Benton, A.B, Tensnep, A. M. (1960). O npaadutexax npecmonounix. Mockpa: 3Hanne. 62. Taienko, A. A. (2008). Penuruoarmit cpompxiop cena Meniomra. Pycexuit honvxnop,. 33, cc. 323-365. 63. Shimsk-03-PF-11. Inrreps'to 3ammcane 12 numa 2003 p., Meroura, imop- Matrka 1925 p.H., Micyena MemmKantka; intepp'toep €. A. Membunxona. 64, EU-Shimsk-03-PF-1. Inreps'1o sanucane 17 mura 2003 p., Crapoe Beperbe, inchopmanrrxa 1920 p. 11, wicena Memixarika; inrepa’woepH A.J]. Jibbos, €. A. Mirynopa 10.0. Hanenko. 57 Yactuna 1. BepHakyrsipHa peniris Pasom i3 Tum jeaKi TBOpu peniriiuore dom»Knopy, WO MOMM- puuuca no Bciit Pocii 1960-ri pox, MoxkHa posrisaayTit mK popmy peaxuii Ha areicruyuy Kamnaniio. Ogu i3 HalinonynapHinmx TeK- cris Takoro powy € 7. 38. Cmosnua 3oi. Y ubomy vieTbca Mpo piBuMHy, aka He Majla HapTHepa Ha Tanysx i BUpiMIMma TantOBaTH 3 iKOHOI cpatoro Muxonaa. Ilij, vac TaHIHO BOHa parToBO 3aKaM Auisia i Croan Hepyxomoro 128 jHis. Hori, nica MomMTBM TeBHOrO CTapls, BOHA movasa pyxaTvca, ae HeBOB3i MOMepyia, 3akKIMKAIOUM BCiX TOReM nlokasTMca Ta MonmTuca. Lei enis0q 6yiMTo Mas Micue B KyH6umesi (Camapi) B 1956 poyi®. Xova pompKnopuctu sanucyBann cloxKeT mpoO Aipinny, Aka TaHIpOBasa 3 iKOHOW i byma MOKapana 3a CBATOTATCTBO, Bxke Hampuxinyi XIX cr., Toi dak, myo Heit TeKcT y 1960-Ti poxu cTaB HeMMOBipHO TonymApHuM i NoMMpwoBaBcs B ycHiit Ta MMCcbMo- Bilt (popmi aK 0 MouaTKy XXI cr., cBiq4uMTb Mpo Horo cyronocHicTh cy4acuocti. Cno>KUBaHHA Ta 3MaraHHa Y nocrpagaucpki qecatumirrs pons KynbriB WOKANbUMX CBsTUX MicIIb, ax i inMMx HapoquUx peniriitunx npaxrux, 6yna TicHo ToB’ Agana 3 }O- eto CimtbCbKUX CritbHOT y Pocii saranom. Macopa Mirpauia jo perio- HaJIbHUX HeHTpiB Ta BeMMKUX Micr posnoyatacn y 1970-Ti i MocArNa kynbMinanii HanpuKinni 1980-x — na nouarKy 1990-x pois. fi na- cnigkoM crab jjemorpadisnnit Komanc 6ararbox cismbCbKMX perionis, oco6MBo Ha HiBHOUi Kpainn. Bistbuticrb cemaH y MOcrpayaHcpKii Pocii cTaHOBMM JiTHi MoM (YacTile *KiNKM, Hixk YONOBIKK), AKi BUpIMIMM 2KUTH y CBOeMy Ceri 0 KiHI KUTTA, pajue Hk repe6uparncs B Micb- Ke cepeyosmiye. [nmi mpoBoyMim B MicTax Ta Micreukax «xo710j{Hi Mi- calli», ane Mopepramuca fo piquux cin Ha iro. Big, 1980-x poxis 6araro MicTaH KymyBamn co6i nitHi 6ynMHOUKH («atin») HaBiTD y BinjaneHMx 65. Lesaperkona, 10. M. (Pen.). (2008). Pyxonucnas penuewosian nposa Huxezopod- ckoz0 Kpas: mekcmoi u KoMMenmapuu. Hivxinit Hosropos: Pactp-HH, cc. 234-241. 66. Ilpo pycoxy «any» au.: Lovell, S. (2003). Summerfolk: A History of the Dacha, 1710-2000. Ithaca, NY. 58 0, Nanyenko, «HapoaHe npapocnae’s» Ta iqeHTmuHicTs y payrHcexid i noctpagsHcpkilt Pocii: ieosioria, CnOxMBaHHA Ta 3MaraHHs i «mMeumKaHti Ha mito» 4acTo Bi,iTpaBasM BAxK/IMBY exoHoMitHy ‘ra comianbuy poub y KUTT CiIbChKUX cTisIbHOT. Taxi jemorpacpiuni it couiambHi 3MinM HeMMHyde IIpHBeH 0 SnMT- rf CimbCbKO! HapomHoi pesliriiuol Kynbry pu 3 MicbkuMu ijjeonorisiMn, BipyBaHHsaMu Ta MpakTHKkamu. Tak camo, Ue 4acTO CTaBaylo HacilijjKOM sMillyBaHHs MmpaBociaBHol igenrmauocti 3 KBasinayKOBMMH ijjetMit ‘ra cBiror/aygHumu Teopismt a6o 3 HOrLTAAMM B Lyci Hp1o Bip. ‘Tenep cuny sKOrOCh CAKPaMbHOTO Mictys# a6O uyqOniitHol iKOHM MOxKHAa 6y710 NOACHMTH, Hocualowncb Ha «KocmiuHi eveprii» Ta «eKCTpaceHcopHi cum». ¥ 1990-ti ra 2000-ni pox HonynapHicr Mx «TlocTceKymsAp- Hux» (bopm HapoyHoi peniriiHol kyTypu B Pocii mBmyKo spocrama. Pasom 3 TMM tricnst posnany CPCP norpi6no Gyno BiHOBMTH BeTMKY KiIDKICTb CiMbCbKUX MpaBOCaBHUX mapadpiit; pu boy napadisanni CBALICHHUKH 3asBMuait TAKOXK UpH6yBamn 3 Micbkoro CepeqOBUnya. Jleaxi 3 Hux 6yn cxubHi BOauaTH B MicIjeBUX CBATUX MICLAX IIpOABM «sA3MIHMITBa» UM «MapHoBipcTBa». BoHouac BOHM posyMinm, nyo ui KYAbTM € €][MHOIO popmono ny6niaHoi peniriimoi akrmBHocti, Ha sky MO>KHa CHIMpatics, HaMarawoudncb Bi[HOBMTH CiIbCbKe [YXOBHE HKUTTA, ‘Tak, cBamenHuku cnpobysamm interpysarn peniriimi npaxruKkn mic- WeBOTO HaCeMeHHA 3 THM, IO BOHM BBAKAMM «HATEKHAMMy THTAMH noGoxuocti it 4yxoBHocti. Jlo Toro x Oararo AOKANbHMX CaKPabHAX Miciyb IBHAKO Cram 06’eKTaMM JYXOBHOTO TYPH3My, OPraHisoBaHoro npaBoc7aBHMn enapxiamn it pisHumu TypMcTM4HMMK arenuiamn. Sk HpaBmno, TakMit Typu3sM HipTpHMyBaBcr it MiCL|eRMMM CBALCHHMKaMM, i cnircbKow Bragor, rosaak Ti it Ti BOayamH y mpomti 3 MicbKMx IeH- TpiB Wane /yIA EKOHOMIHOTO POSBUTKY TA 36iibuleHHA TomynApHocti Micl{@BUX 1aM’ATOK. Cnisicuypanna Ta sMaranist pisnux pemiriitunx kyibryp 4M AMC kypci, nos’ a3aHHXx i3 LOKayIbHMMM CakpasibHAuMi Micuimn, jJocmiguaa Kanna Kopmina Ha mpuxaagi TcKoscpxoi o6nacti. Bona sasHauae, U0 «IpowaHH 3 MicbKMX WeHTpiB, MicyieBi CBALEHHUKM i wepkoBHi axrunicru, nepecivHi Micyesi MemKaHui Ta MirpaHTH, roBOpAdH TIPO UjOcb CBALeHHE [WI HUX, O6mpator» pisHi THT icropiit um HapiTh pisHi 59 Yactinna |. BepHaxynapia peniria okanpy»”. THMOBMM SIBMLLeM [Vist CY4ACHHX KY/bTIB TOKAbHUX CBATHX Micup y Pocii cranu Konseprenyia i sMaraHia upmnalimui Tppox peni- TivHUX AMCKypciB: «MicLeBOrO», «1Je€PKOBHOFO» Ta «T1aIOMHULPKOrO». Yrim ye He o3Hauano, Wo HasBaHi /MCKypCn yr HeIpOHAKHMMA it He MOPNM BIVIMBaTH OHe Ha O{HOrO 4M BsaeMORiATH y CTBOPeHHi HOBMX THHB peniriiHMx npaKTHK, Haparupis Ta ijenTMsHOcTelt. Kno yoBa mpoGrema TyT Oya noB'agaHa 3 ijecio ABTeHTHAHOCTI: 3 THM, AK pisui rpyrm it oco6u y nouyKax pyxoBnoro abroputery i cuMBOMIiHO- TO KOHTPoM10 3a KOHKpeTHUM KYbTOM 4M Ky/bTaMM BAKOPMCTOBYBaIM rpaquuii Ta Maninymopanm HuMn. HixTo He CyMHiBaBCa B iepocti cBATMX MicI[b, ame Halikpawit croci6 ixHboro CHOAKMBAHHA BCe Wye Mir 6yTM TIpeyMeTOM anckycii. ToxasoBo1o imocrpayiero 1poro € He- ujoqaBna icropia caxpabHMX Micib y Mensou. Ticna posnagy CPCP yeaxi npanocaasni napadii [umcpxoro pa- jiony ym BiHoBreHi, ane HepKBa B Menouti sammummmacs YacTKOBO spyiinoxanoro, 1K i panime. [pore Bi, novarKy 1990-x poxis Hosro- poyicbka enapxia npugiiana wit MicueBiit cpatuui oco6mmBy yBary. Lepkonni cayxx6u ryt Biq6yBarorbca MyopisHo 7 mHTTHA i HeperymspHO B inmi qui. Y 1996 p. apxiermcxon HosropoycbKuit Biqpijas MicueBe cpato cpaTix Inana i AKosa®. [purine natomHnxis jo Menroui piso 36imbUIMBCH, Tak UYO He Miclle CTa0 06 EKTOM CyyacHOro j[yxXOBHOFO Typusmy. Y 2003 p. apxienckon He BiqBigaB MictjeBe CBATO, ase Ti- TYPrilO LOTO AHA CHYAKMIM TPH CBALEHHAUKM: OME — is cycigHboro cena Meypenp, inmuit (mporoiepeit) — 3 paiinentpy Conbyn, a Tpe- ‘vidi — 3 HoBropoyicpKoi WepKBU. Kpim MiceBux BipaH Ta BiABiAyBauB is cycignix cin, y CBATI TAKOXK B3AIM yYacTb Mona WicTAeCAT MiCbKMX mpouan i3 Conpuis, Hosropoya ta Canxr-[lerep6ypra. J) MictieBux BipaH Ie CBATO CTA/IO HeYacTOW HaroAOIo BigBifaTu niryprito, chosijarica it orpHMaTH upuyacta. Bonn norpaxtysaria Ye 67. Kormina, J. (2004). Op. cit., p. 25. 3aranbui cnocrepexeniia 9a «aMaraniAaM autekypeis» npouti jute. y: Eade, J., & Sallnow, M. J. (1991). Introduction. Contesting the Sacred: The Anthropology of Christian Pilgrimage. London, pp. 1-29; Bowman, M. (2004). Procession and Possession in Glastonbury: Continuity, Change and the Manipulation of Tradition. Folklore, vol. 115, no. 3, December, pp. 273-285. 68, Moncees, C. B. (1996). Apxnepelican cny2x6a B Mentoure, Cogiust, N° 3 (19), ¢. 3. 60 ———————_—7_"- © O. Mlanuenko, «Hapopve npasocnas's Ta IAeHTMUHIC Th y paaAHcbKii | nocrpagaHcbKif Poci! jgeonorin, cnoxMBaHHA Ta aMaraHHA CBATO 3B’A3KOM 3 “iHCTUTYHIOHAMIZOBaHOIO pemiriero» it TaKOxK Sposy- MimM, uyo petty Taltia ixHboro CemMMUa T1OB’A3aHa 3 MiCIeBOIO CBATHHECIO, TOMY MpoOBKyBAIM WparHyTH poni «xpanMTentip» 1)bOro Ky/bTY. Pa- 30M 3 TMM ixHi Bracui pemiriiini mpakTMKn mpeycrapneni se6inpuroro YcHMMM HapaTMnamn Ta TIpuBaTHMMM puryanamu. Cyqaant 3 ycboro, oco6ucri 4m ponmuni obiTHMM € 1YIA HUX 3HadHo BaK/IMBIIIMMM 3a Ti- ryprii it peniritni npouecii. Mictesa aaa 31 CBOrO 6oKy BUKOpHcToBye ui cBaTa ik croci6 KOHCTpyionaHnHa oKarbHOi ieHTH4HOCTI B YXOB- HoMy Ta CBITCbKOMy rinani. BigqmoBigHo BOHa Haromoulye it Ha «cBATO- criv, ina «icropm4HoMy 3HaveHHiy KyMbTY CBATHX pana i Akopa. Ha sigminy Big, MicleBux ipan MicbKi mpowaHy, ski Bi[BiAYIOT Menrouy, 3qe6i1bur0ro 3opienToBaHi Ha konekTusHi putya. BoxHo- yac ixHi qii Tak caMO no6pe MoxkHa omMcaTH i ak «pemiriitne crown paHHs», OCKiIDKM BOHM HaiiGinbue gantikapreni y upHyGanni pisnix marepiaTbHMx HociiB cakpasbHoi CHM. Hacnpapyi sqaerbcs, Ufo IpH- jOatHA MX «LyXOBHMX CyBeHipiB» € TONOBHOI Merow ixHboi mpoui; icropis' KOHKpeTHO! CBATMHI JYIA MX TOOPOKYIOUMX MEHUT BAK a. Y upomy Tumi peniriftnoi kyrprypu ABTeHTMYHICTH NpecTaBilena payne He HapaTMBHUMM TpaqMyiiMM, a Marepia/ibHuMn 06'eKTaMH. BucHoBKU JlocnigumKn pociitchKoi cinbcbKoi KyIbTYpU iHKONM saABIAIM, m0 payancpKi antupeniriitni KaMmanii B ceri TIpusBemM jo Bi,PO/PKeHHA it MOMIMpeHHA «OXPUCTHAHCHKMX» a6o «apxaivnux» Ta «ippatlio- HambHUX» BipyBanb i prTyamis®. CrocoBHo posrmanyroro B Wilt crarti matepiamy Taka 3a1Ba He € WUIKOBMTO TOUHO!. Haromictb y yboMy pasi MookHa crocrepiram peopranisaniro penirifinoro CHOxKMBAHHA i cTBOpeHHA HOBUX HecpopMambHUX couiambHUx Meperk MiJ, TIPOBO]OM Micuesux pemirittunx migepis Ges %*KoAHMX OcO6MMBUX 3B’A3KiB 3 YAB- HOI «JOXPHCTHAHCbKOIO» KybTY POI. Ba 6inpute oco6MBO BOporx*e TABNeHHA fo MX IpakTHK 3 6OKy payAHCbKO! BAM MOKED nlosicHM- ‘TM page MipkyBaHHAMM couiambHoi AMCIMINHM, HDK paiionanismom, 69. Fitzpatrick, S. (1994). Op. cits Smith, S. (2005). Op. cit. 61 Yactuna |. BepHakynapHa peniria MO/lepHisatjier Ta BILIMBOM iqeit pocsirnmyrsa, «Hatiukiymsinnm» ACHeKTOM I{bOro cHooKMBaHHA i crBopens nosmux couianpunx Mepex 3 TOYKM 30py payAHCbKOi Braj 6yB came Hedopmanbunit ra HeKOHTp- onboBaHnii xapaktep 1fboro upolecy, ujo 6yno HenpuitHATHAM TIA aB- ToputapHoro cycnimberBa. (Bapro sasnauntu, 10 Payaucnki igeonorn, Cxoke, 30BCiM He Typ6yBannca po «ippayionanbunit» xapakrep HOBMX «payAHCbKUX puTyanip», AKi BOHM HaMarannca BIpOBaMTH iB 1920-x, i B 1960-x poxax”). Toi (haxr, mo coujanbHa gucummina 6ya ocHoBHoW MetoIo aii Bray, Moe Takox TMOACHMTH iHTeHCMBHE BUKOPHCTaHHA y srayaHux Hamu anTupeniritnx Kamnaniax meqny- HMX Meracop: aypke ines ririen TicHo ToB’agaHa 3 Meracbopu4uHuMn Pempesentraniamu yucymmtinn. Tlpore syaerpca, 10 6inbut-MeHL «qJIbOBa» rpytia «3a6060HHHX» nepeciunnx Bipywounx ne Spo3yMiza HanexHO Metadopy «umcroru ine6esnexu». Ha upakTnui peririitue cnoxupanna moqonaNo MCUH- minapHy iqeonoriw. Mona MPOTHCTAaBHTH 110 cuTyattito 1920-m po- kaM, KOM aHTUpeniriitHa Kamnania cupasjji BIUUAHy7a Ha HepecivHinx Bipyrounx”. Tomy XpyloBcbKy Joby, 3 ycim ii Haronocom Ha x6a B Meiionte. Cogiust, Ne 3 (19), c. 3. Mopos, A. B. (2006). Yernian uctopua pyccKoit nepkest 8 conerckuit nepuon (Hapon- Nte Menara 0 paspyurensin wepKneli). Yueuiwie sanucku npasocnasnoco ynueepcu- ‘mema anocmona Moanna Bozocnosa, beim. 6, cc. 177-185. Tanuenxo, A. A, (1998). Hecnedoeanus 6 o6aacmu napoduozo npasocnasux: depesen- exue canmouu ceaepo-sanada Poccuu. 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