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The word ideology does not have a single clear definition and is used in a variety of ways. Its most common use in
every-day language is to describe a broad, cohesive set of political ideas and beliefs (e.g. liberalism, socialism,
conservatism, etc.) You will encounter ideology used in this way in sociology, but you will encounter it used in other
ways too, most particularly by Marxists.
The Marxist concept of ideology is a word to describe a set of ideas and beliefs that are dominant in society and are
used to justify the power and privilege of the ruling class. While the mainstream use of the word ideology is
effectively neutral (it can be a good or bad thing depending on your perspective) this is clearly a negative concept of
ideology: ideology is used to obscure the truth, to give people a false picture of how the world works in order to
manipulate and control them. In related, but subtly different, definitions, ideology is also used to describe an official
set of beliefs and ideas associated with a political system (usually an oppressive, authoritarian system based on a
single ideology) or the world-view associated with a religion.
The Marxist view of ideology is shared by many feminists who argue that it is patriarchal ideology that maintains the
dominant role of men in society. According to radical feminists, one of the ways it achieves this is by convincing
women that patriarchy is natural, normal or even desirable. This is very similar to the Marxist concept of false
consciousness.
Marxists argue that if the proletariat really understood the exploitative nature of capitalist society and their place
within it, there would be a revolution. What prevents revolution is ideology: a set of ideas that creates an illusion. That
convinces the workers (or enough of them) that capitalism is fair; that they are not being exploited by the system and
those who are wealthy have worked hard and deserve their success. Marxists argue that this ideology is reinforced by
a wide range of institutions in society (what Althusser called ideological state apparatus). Religion forms part of that
ideological state apparatus, as we shall see in the next section.
Somewhat ironically, Marxism itself could be said to have performed the role described by Marx in the Soviet
Union and other communist countries.
Karl Popper argues that the Marxist view of ideology is impossible to study scientifically, because its effects
are impossible to falsify. If a worker expressed contentedness with their situation or the system, how could
this be scientifically shown to be false consciousness as a result of ideology? For traditional Marxists this is
almost an article of faith as it is clearly the case that such a view would go against the worker’s own material
interests.
Some neo-Marxists suggest that the idea that the working class do not know their own mind and have been
indoctrinated by bourgeois ideology is patronising and disempowering. Many feminists (other than radical
feminists) take a similar view regarding the idea that women have been brainwashed by patriarchal ideology
and therefore do not know what they want. Arguably, the suggestion that ideology leads to false
consciousness is just a convenient explanation for not being able to persuade people of the strength of their
arguments!
The suggestion in traditional Marxist approaches to this is that there is just that one ideology in society, but
some neo-Marxists argue that this is just the dominant ideology. There are other competing sets of ideas in
society, some of which can be developed in opposition to the ruling class. This idea is developed particularly
by Antonio Gramsci and his concepts of hegemony and counter-hegemony.
Ideology
Karl Marx defined ideology as a set of ideas and beliefs that are manipulative and convincing on the surface level, but
are not actually true - what he called false consciousness.
Ideology in sociology
Ideology continues to mean a sense of false consciousness in sociological research. Scholars of the sociology of
knowledge, such as Max Weber and Karl Mannheim, used ideology to refer to manipulative, partly true
philosophies and sets of beliefs. Their critics often pointed out that, according to their explanations, the sociology of
knowledge would constitute an ideology as well.
The three major political ideologies in contemporary Britain are liberalism, conservatism, and socialism.
In the United States, four of the most dominant political ideologies
are liberalism, conservatism, libertarianism, and populism.
Josef Stalin's regime in the 20th century Soviet Union was based on totalitarian ideology.
Every ideology mentioned has its unique approach to rights and law, duties, and liberties within a society.
Nationalism
Authority
Hierarchy
Traditionalism
Freedom
Equality
Reform
Internationalism
Centrist ideology highlights the positive points of both Right and Left ideologies and tries to find a midpoint
between them. It usually strives to keep the balance between the extremes of the Right and the Left.
While ideology is often referred to using political terms, it can also represent economic views (such as Keynesianism),
philosophical views (such as Positivism), scientific views (such as Darwinism), and so on.
Individuals belonging to a certain religion may ascribe their views to faith and revelation, while people subscribing to
a certain ideology are likely to cite a particular theory or philosophy.
From a functionalist perspective, ideology is similar to religion, as it provides a lens through which certain groups
view the world. It offers individuals with similar beliefs a shared sense of belonging.
From the Marxist and feminist perspectives, religion itself can be considered ideological because religion supports
powerful groups in society. To Marxists, religion creates a false consciousness: the powerful groups in society use it
to lead less powerful groups through a deceptive set of beliefs.
From the feminist perspective, religion and science can both be considered ideological because each has been used to
define women as inferior.
Ideology of religion
Religion is a set of beliefs. There is no universal definition of religion, but most religious beliefs are faith-based, as
opposed to secular or scientific beliefs. Commonly, these beliefs explain the cause and purpose of the universe and
include a moral code intended to guide human conduct.
Ideology of science
Science is an open belief system characterised by observation and the rigorous testing of hypotheses. There is no
universal definition of science, but it is considered an objective pursuit of knowledge through experimental methods.
One distinguishing characteristic of science is that it is cumulative; science aims to improve our understanding of the
world by building on the discoveries of previous scientists.
Despite the wealth of knowledge that has been produced through scientific means because science itself is constantly
evolving, it is not a sacred or absolute truth. As Karl Popper pointed out, the ability of science to improve our
understanding of the world is the direct result of the discarding of claims which are proven to be false through the
scientific process.
Within sociology, scientific belief is considered to be a product of rationalisation. After the start of the Protestant
Reformation and the Scientific Revolution in the early to mid-1500s, scientific knowledge grew rapidly. Robert K.
Merton argued that scientific thought developed as rapidly as it did over the last few centuries due to support from
institutions such as economic and military establishments.
Merton identified the CUDOS norms - a set of norms that form the principles of the pursuit of scientific knowledge.
These are outlined below:
Communism: Scientific knowledge is not private property and is shared with the community.
Universalism: All scientists are equal; the knowledge they produce is subject to universal and objective
criteria rather than any of their personal attributes.
Disinterestedness: Scientists are committed to making discoveries for discovery's sake. They publish their
findings, accept that their claims will be verified by others, and do not seek personal gain.
Organised scepticism: All scientific knowledge should be challenged before it is accepted.