Professional Documents
Culture Documents
57. The children were full of beans today, looking forward to their fieldtrip.
A. eating a lot B. hyperactive C. melancholy D. lively and in high spirits
58. I can't give you the answer on the ; I'll have to think about it for a few days A. place B. minute
C.scene D.spot
59.I'll have to go to the funeral of Ms Jane, a of mine.
A. heart to heart B. body and soul C. flesh and blood D. skin and bones
60. By appearing on the soap powder commercials, she became a name.
B At sixteen Henry Vincent was separated from his family as a result of the war. He wandered aimlessly from (1) .........
country to another (2) ......... finally setting down in Australia, wher (3)-------------he trained as an electronics engineer.
He established his own business but it called for so much work that marriage was out of the (4) .......
His retirement suddenly (5) ................ him realize (6) ................ lonely he was and he decided to (7) ................ up a
hobby. With his interest in electronics, amateur radio seemed a natural choice. He installed his own equipment and
obtained a licence and his call sign, which is the set of letters and numbers used to announce oneself when (8)---------
radio contact with other radio (9)-------------all over the world.
Soon Henry had a (10)---------- many contacts in far-off places. (11)---------in particular was a man in California with
whom he had much in common. One night the man in California (12)................ to mention the village in Europe he had
come from. Suddenly, Henry realised that this man was in fact his younger brother, Peter. At first, the two brothers were
at a (13) ................ for words but then little (14)------------ little they filled in the details of their past lives and not
(15)...........afterwards Henry Vincent flew to California to be reunited with his brother.
C It is often said that the British (1)_______________about the weather more than any (2) people in the
word; some extremists (3)_____________________ that they talk about nothing else. But in fact, even in
countries with (4)_____________ less changeable climatesthan Britain's, the weather is an endless, if not
varied, (5)___________________ of conversational fodder. This seems only natural when you (6) that the
weather is one of (7)--------- few things we all have in (8)_____________. It affects our senses, and (9) our
moods, so directly and, at times, so intensely (10)__________________________it is only natural we should talk
about (11)____________________ . After several days (12)__________________ even weeks of dark, gloomy weather,
a bright day tends to bring (13)--------- the best in everyone; people recognise the relief (14) others' expressions which
they feel inside themselves, and (15)______________________________________it hard to resist commenting (16) a
change which is having such an evident (17)______________________________on everyone. "Nice day, isn't it?" is
much more than simply a comment on the state of the weather; it is a comment on the human state itself , an
acknowledgement that the tenability of our place in the universe (18)____________on the existence of a community of
human feeling.
VII Choose a verb in box A and a suitable particle in box B to fill in each blank. Change the form of the verbs if
necessary:
Box A - step - close - break - bear - pass
- put - dream - pack - black - bring
(2) Almost nothing is known about the folk dances of England prior to the mid-17th century. While it is possible to
speculate on the transition of “Morris dancing” from the courtly to a rural setting, it may have acquired elements of
medieval folk dance, such proposals will always be based on an argument from silence as there is no direct record of
what such elements would have looked like. In the Elizabethan period, there was significant cultural contact between
Italy and England, and it has been suggested that much of what is now considered traditional English folk dance, and
especially English country dance, is descended from Italian dances imported in the 16th century.
(3) By the mid-17th century, the working peasantry took part in Morris dances, especially at Whitsun. The Puritan
government of Oliver Cromwell, however, suppressed Whitsun Ales and other such festivities. When the crown was
restored by Charles II, the springtime festivals were restored. In particular, Whitsun Ales came to be celebrated on
Whitsunday, as the date was close to the birthday of king Charles II.
(4) Morris dancing continued in popularity until the industrial revolution and its accompanying social changes.
However, by the late 19th century Morris dancing was fast becoming more a local memory than an activity. D’Arcy
Ferris, a Cheltenham based singer, music teacher and organiser of pageants, became interested in the tradition and
sought to revive it. He first encountered Morris dancing in Bidford and organised its revival. Over the following years
he took the side (Morris dancing group) to several places in the West Country, from Malvern to Bicester and from
Redditch to Moreton in Marsh. By 1910, he and Cecil Sharp, the famous revivalist of English folk music and dance,
were in correspondence on the subject.
(5) Several English folklorists were responsible for recording and reviving the tradition in the early 20th century, often
from a bare handful of surviving members of mid-19th-century village sides. Among these, the most notable are Cecil
Sharp, Maud Karpeles, and Mary Neal.
(6) Boxing Day 1899 is widely regarded as the starting point for the Morris revival. Cecil Sharp was visiting at a
friend’s house in Headington, near Oxford, when the Headington Quarry Morris side arrived to perform. Sharp was
intrigued by the music and collected several tunes from the side’s musician, William Kimber; not until about a decade
later, however, did he begin collecting the dances, spurred and at first assisted by Mary Neal, a founder of the Espérance
Club (a dressmaking co-operative and club for young working women in London), and Herbert MacIlwaine, musical
director of the Espérance Club. Neal was looking for dances for her girls to perform, and so the first revival
performance was by young women in London.
(7) In the first few decades of the 20th century, several men’s sides were formed, and in 1934 the Morris Ring was
founded by six revival sides. In the 1950s and especially the 1960s, there was an explosion of new dance teams, some of
them women’s or mixed sides. At the time, there was often heated debate over the propriety and even legitimacy of
women dancing the Morris, even though there is evidence as far back as the 16th century that there were female Morris
dancers. There are now male, female and mixed sides to be found.
(8) Partly because women’s and mixed sides are not eligible for full membership of the Morris Ring, two other national
(and international) bodies were formed, the Morris Federation and Open Morris. All three bodies provide
communication, advice, insurance, instructionals (teaching sessions) and social and dancing opportunities to their
members. The three bodies co-operate on some issues, while maintaining their distinct identities.
*** Use no more than 3 words from the passage for each answer.
It is thought that Morris dancing integrates elements of 1. ______________________ and Italian dances which were
brought to England in the sixteenth century. These dances were originally performed for the nobility but there is evidence
that by the 1650s the 2.______________ were performing their own Morris dances. The turbulent seventeenth century saw
Morris dancing initially 3. ______________________ by a religious government and then brought back by the king.
Social upheaval caused by the 4. _________________________ in the later eighteenth century caused a loss of interest in
Morris dancing. Morris dancing was almost extinct by the late 1800s and had become little more than a
5. __________________ as it was no longer regularly practiced.
*** TRUE / FALSE / NOT GIVEN
6. The revival of the Morris dancing in the late nineteenth century is attributed to D’Arcy Ferris.
7. D’Arcy Ferris’ Morris Dancing Group was very popular in the West Country.
8. Sharp began to collect Morris dances in 1899.
9. May Neal encouraged the collection of the dances by Sharp.
10.In the 20th Century there were more male Morris dancers than female dancers.
***Use no MORE THAN one words to fill the blanks
11. The beginning of the twentieth century saw several new Morris dancing groups ------------------------- .
12. By the fifties and sixties, male, female and ---------------------- sides were becoming more common around the country.
13. Many people at the time questioned the ----------------- of women performing this traditionally male dance.
14. Sides containing women are still not ----------- for entrance into Morris dancing’s main governing and organizing ring.
15. The three main bodies in the world of Morris dancing provide ------------ in which members can receive expert tuition
and choreography.
XII. Write an essay (about 250 words) about the following topic:
Sometimes tourists may damage tourist sites. Explain what some of the negative effects may be. Suggest some
solutions to this problem.
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