Professional Documents
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TWO
Subaltern Realism:
International Relations Theory
Meets the Third World
M ohammed Ayoob
Third World. Such migrations arc expected to accentuate racial and social
tensions in the developed world and in some countries, such as France and
Germany, have already begun to do so.7
Moreover, there are already expatriate communities from Third World
countries diat reside in substantial numbers in the countries o f the global
North. It will not be far-fetched to assume that they will inevitably begin to
export some o f the conflicts from their home to their host countries, espe
cially if the latter arc perceived as taking sides in the formers internal con
flicts. This has already begun to happen .in the case o f North African
expatriates in France, Turkish and Kurdish populations in Germany, and
veterans o f the Afghanistan war in the United States and elsewhere.
Furthermore, acts o f terrorism and drug smuggling, both intimately
linked, either as cause or as effect, to conditions o f domestic disorder and
•to conflict in parts o f die Third World (for example, in Afghanistan, Burma,
i Pakistan, and Central America), can target, and have targeted, major powers
in the global North, as well as countries in die global South. Finally, the
growing economic interdependencies witnessed in the last few decades, even
... S'- if asymmetrical in character, have intertwined the fortunes o f the developed
and developing countries to such a degree in terms o f access to markets, raw
materials, production facilities, investments, and so on, that large-scale dis-
.. order in the Third World is bound to affect the economies and lifestyles of.
the industrialized" countries in a deleterious fashion. In short, the “zone o f
peace” cannot insulate itself cpmpjetcjy, or even in large measure, from the
“zone of conflict” as we reach the end o f the twentiedi century. A Lockean
core can no longer exist engulfed as it might be by a Hobbesian periphery. ,
It is, therefore, essential for analysts o f the international system, includ
ing diose in the global North, to fashion tools o f analysis that can explain
and predict the nature and intensity o f conflict in the large part o f the in
ternational system that we term the South, especially as the Third World is
likely to dominate the international security agenda in the twenty-first cen
tury.8 “Subaltern realism,” my alternative to the currently dominant para
digms in International Relations, attempts to do just that. It presents a
coherent explanation for the largemajority o f conflicts in the international
system by tracing.their origins, both as beginnings and causes, to the pre
mier ongoing political endeavor in the Third World, namely, that o f state-
making (and its obverse state breaking and state failure). Its explanatory
capacity is further enhanced by its ability to demonstrate the linkage be
tween this primarily domestic activity and issues o f regional Jbalances_pL
power, and by laying bare the impact o f global structures, international
norms, and great power policies on the evolution and course o f both the
state-making enterprise and regional conflicts. As a consequence, I believe
it possesses explanatory power relating to issues o f war and peace, order and
i i
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Subaltern Realism • 35
disorder, that is far superior to other paradigms that are currently available.
It, dterefore, possesses m uch greater predictive and prescriptive capacity
than either neorcalism or ncolibcralism in the arena o f conflict and conflict
resolution.
However, before we move on to explicate the basic assumptions and pre
dictive capacities o f subaltern realism we need to make a case for the inade
quacies o f the major-theories jh a t dominate die Internationa! Relations *•*
literature. It is but appropriate diat we begin with a discussion o f structural
A*.-/?
or ncorealism because it professes to be die dominant paradigm in Interna ¿«Jí'sir „'t-—
tional Relations and “in an important sense . . . continues to define the dis-_
cipline.”9 Structural realisms preoccupation with the systemic level o f
analysis, and its fundamental premise that the anarchical nature o f the sys
tem determines die behavior o f units, (or states), is based upon a clear and
rigid distinction between anarchy outside the state and order within it— die
formeF71¿termining its search for relative advantage in terms o f power
and/or security, and die latter facilitating rational behavior on the state's part
in search o f diosc goals.
There arc minor differences o f emphasis within the ncorealispschool as
to whether states balance against power or against threats./0 Occasionally,
a perceptive historian like Paul Schroedcr may point out that the structural
realists’ reading o f European history from the seventeenth to die nine
teenth centuries is incorrect because frequently states, and more particu
larly major powers, balanced neither against power nor against threat but
attempted to bandwagon or hide in the face o f both power and threat. J*
Even Schroedcr’s corrective, however, docs not significantly challenge the
primacy o f third-image determinants that ncoreafistsjiavc made the ljncli-
pin of their theories.12
As is die case with neorealism, its main challenger, ncolibcralism (in its
many variations), also provides a primarily system-based explanation for the
behavior o f states. Neoliberal ideas have been,challenging the dominance.of_
realism since die 1970s.13 However, die end o f the Cold War has given a
great boost to this challenge by demonstrating the presumed failure o f neo
realist theory to account for the end o f the Cold War.1'1 The neoliberal chal- \
lenge has been further augmented by the assumed irrelevance o f ncorealism
to “the profoundly altered attributes o f the post-Cold War setting.’’^15
Unlike neorcalism, neoliberalistn is based on the premise that cooperation
among states, especially among the major industrialized states, is not only
possible but necessary. Scholars working within this paradigm emphasize not
so much the distribution o f power among die major powers as the economic
and technological, and, diercforc political, interdependence among the in
dustrialized states. This interdependence is augmented by the transnational
character o f their economies and by die information revolution diat have
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36 • M oham m ed Ayoob
wiped o ut the distinction between issues o f “high" and “low” politics and
thus drastically reduced the salience oF traditional security issues in the polit
ical calculations of these countries.16
Neoliberals argue that suites— especially the major industrialized powers—
arc, or if they are not should be, more concerned with absolute gains that they
can achieve in cooperation with one another than with relative gains thatjhcy
can achieve at one another’s expense or by competing with one another. Since
the absolute gains they are likely to achieve by cooperation in an interdepen
dent world are expected to be so much greater than the relative gains theyjnay.
achieve by competition, it is no longer rational for them to indulge in adver
sarial modes o f conduct toward one another. Therefore, war and conflict are
(or must be) ruled out as instruments o f policy by the industrialized states (in
cluding the Great Powers) at least in their relationship with one another.
W hat is most remarkable is that with the end o f the Cold War one sees
clear evidence o f a convergence between neorealism and ncoliberalism. The
end o f bipolarity has led some scholars to give an interesting twist_to_thc_
structural realist paradigm. They have argued that, given the change in the
nature o f power at the end o f the twentieth century and the lack o f identi
fiable enemies after the Cold War, Great Powers in the international system,
arc no longer engaged in primarily balancing against one another but have
begun to bandwagon with one another and thus have created a concert of..
..- powers or an international security directorate that has assumed the.piirne
responsibility for maintaining international ordej. Adopting a basically real
ist perspective, Barry Buzan has termed this new phase in the global balance
“unipolarized multipolarity”— “multipolar in the sense that several indepen
dent great powers are in play, but unipolarized in the sense that there is a sin
gle dominant coalition governing international relations.”17 Arguing from a
neoliberal position, John Gerard Ruggie has similarly concluded that “the
most promising Institutional mode! from the past is diat o f a concert o f
powers— or perhaps overlapping concerts o f powers— performed, at least in
I
part, through the UN.”18
It is in this convergence between ncorealism and ncoliberalism that one
sees die maturation of, what Ole Waever has termed, a nco-neo synthesis
whose beginnings can be traced to the 1980s. According to Waever, “no
longer were realism and liberalism ‘incommensurable’— on die contrary
diey shared a ‘rationalist’ research programme, a conception o f science, a
shared willingness to operate on the premise o f anarchy (Waltz) and investi
gate tllC evolution o f co-operation and whether institutions matter (Keo-
hane) . . . Regime theory, co-operation under anarchy, hegemonic stability',
alliance theory, trade negotiations, and Buzanian security analysis can all lie.
. seen as located in this field.”19
■i 'i \
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Subaltern Realism • 37
I lowcver, to the discerning observer it becomes clear that the most sig
nificant tiling that neorealism and neolibcralism share is their preoccupation
with Great Power relations (or, to use the imagery preferred by ncoliberals,
the major industrialized democracies), whether manifested in terms o f bal
ance or concert, o f competition or cooperation, to the near total exclusion
from their selected universe o f the large majority o f members o f the inter
national system. Where the latter figure, they figure as objects o f die policies
o f Great Powers (or o f the industrialized democracies) with very litde au-
tonomy o f their own in terms o f their capacity to have an impaction the lev
els o f order, stability, or welfare in the international system. In this sense
both ptcorealism and neolibcralism share a neocolonial epistemology, diat
privileges the global North over the global South,,the powerful minority
over die weak but numerous majority.
However, as a result o f its epistemological limitations this iico-neo syn
thesis captures only a partial reality within the international system. Neither
the clear-cut distinction between anarchy outside and order inside the state
nor the postulate about increasing harmony o f interests among states, corre
spond to the reality in much o f die international system outside o f North
America, Western Europe, and Japan. However, it is in the global periphery
outside the industrial heartland that three-quarters o f the members o f that ’ 1
system and 80 percent o f the worlds population are located. In many states (
in the Third World, elements o f anarchy clearly coexist with those o f order 1
within the boundaries oTtlic state. In several such cases elements o f anarchy J Cj.'TiA
dominate die political landscape to such an extent that little semblance o f '
political order is visible within their juridical boundaries. Moreover, the no
tion o f harmony o f interests among Third World countries (with the partial
exception T>f certain subregions, and even there such' harmony is more ap
parent than real) is conspicuous by its absence. The ^proliferation o f in
trastate and interstate conflicts (and tlic symbiotic relationship between
them) attest to the existence o f conditions in large parts o f the Third World
that are significantly different from those existing in Western Europe and.
North America— the primary points o f reference for both neorealist and ne
oliberal theories.
In the context o f this wide divergence in the conditions prevailing be
tween the different categories o f states, it is at best problematic anti at worst
absurd to accept the assumption about the sameness of states on widely
much o f neorealist and neoliberal analysis is based. The image o f the proto
typical state as the successful version o f the Westphalian model is contrary
to the reality witnessed in much o f the international system. The principal
concern or preoccupation o f most Third World states is not the conduct J)f.
interstate relations according to the Westphalian script, that is, balancing
i j-vi-v. c'3-O • Uv I t? Í ! /i- •
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38 • Mohammed Ayoob
rcntly by neighboring states that arc at the same stage in the development
o f their polities.' Construction o f favorable balances, in such contexts, be
comes a necessary component o f state-building strategy because it facili
tates state-making on the part o f the stronger state at the expense o f its
weaker neighbors. This is especially the case, as in South Asia, the M id
dle East, the Morn o f Africa, or the Balkans, where one or more o f the lat
ter may be engaged in contesting the former’s control over demographic
and territorial space over which, according to them, they also have legit
imate claims.
Neorealism totally neglects the domestic dimensions of state-budding',
and their interaction with the dynamics of regional balances as well as with
global power rivalries anti international norms,tas explanations for conflict
in the international system. Since an overwhelming number of conflicts in
cite international system today have their origins in thcstntc-making process
(and the simultaneous operation of this process in contiguous and proximate
states) and in its obverse phenomena, state-breaking and state failure, neo-
realism’s inability to explain and predict these conflicts and, consequently, to
prescribe strategics for their management should come as no surprise.36
NeoliberaJism is even less concerned with the dynamics of these conflicts
than is ncorealism. Its narrow, ethnocentric focus on the changing nature of
interstate interaction in the interdependent world of industrial democracies
renders it incapable even of conceptualizing the problem of disorder and
conflict in much of the international system/
What is needed, therefore, is a paradigm that can combine the funda
mental insights of classical realism with an appreciation of the dynamics of
conflict currently clearly visible in large parts of the international system. It
is only such a hybrid paradigm that can succeed in providing adequate ex
planations for the level and intensity of conflict and disorder in die system
today. Hopefully, it will also prove capable of suggesting prescriptive strate
gies for the amelioration and management of the large majority of conflicts
currently prevailing in the international system. A v.v
Such a paradigm can only be constructed by marrying the diagnoses for
disorder and prescriptions for order provided by classical realists like Machi-
avclli and Hobbes with the perceived realities of political life within Third. Vv-.'-t
World states, including their struggle to balance the need for effectiveness,
with the requirements of legitimacy at the early stage of state-making at - ,
which they find themselves. As in the time of Hobbes, coercion and consent
are both seen as essential to the success of the siatcjnaking project.at\d the.
consequent provision of order and security within territorially demarcated
political communities. Such domestic order is now, as it was then, an essen
tial prerequisite for die construction and maintenance of a stable and legiti-
rnate international order. n , f rr
______ _________ ____ J 1).- ' •> ^
'I ‘I • M oham m ed A yoob
I lowever, certain very crucial new factors have etnergetl on the global
scene that have made this task immeasurably difficult for the new entrants
into the international system. These variables have materialized partially be-
cause o f the existence o f effective, responsive, anti represeiitauyc statcs i(i_
West Europe and North America that have had tremendous demonstration
effect on the rest o f the international system. Their existence has put enor
mous pressure on Third World states to emulate b othjfieir effectiveness and
their representative and responsive character within a drastically shortened
time frame! What European states had four or five centuries to achieve,
Third World states arc expected to achieve in four or five decades by tele
scoping different (usually sequential albeit overlapping) stages o f state
making into one mammoth process.3^ This has created colossal overloads on
their political systems and contributed directly and indirectly to the exacer
bation of domestic disorder as states in the ThircTWorld alternate between
repression and appeascnient o f different segments o f their populations.
The workings o f the international system, now more securely established
than in the sixteenth or seventeenth century with a well-developed set o f
norms and with, a jnuch more sharply delineated hierarchy o f power,, have
also made the task o/Third World state-makers infinitely more difficult than
was the case with their counterparts in early modern Europe. The contra
dictory demands placed on Third World states by international norms,
which require them to be both effective as well as humane in.their treatment
o f their populations (both individuals and groups), have left many o f them
in a perpetual state o f schizophrenia.38 Furthermore, the Third World states’
lack o f effective control over their economic resources in the context o f an
international division o f labor that perpetuates dependency (a propensity ac
centuated by the globalization process) and detracts from their sovereignty
has put the legitimacy_pf their political orders in grave jeopardy.39 Again, the
sustained policy o f the major powers (witnessed very clearly during the Cold
War) of exporting their conflicts to the periphery in order to preserve sta
bility at the core o f the system in the nuclear era, has had extremely delete
rious effects on the state-building enterprise in the Third World. It has done
so by virtually holding this process hostage in many instances to the re
quirements of global Great Power rivalry.40
In short, the operation o f all these international factors has made the
process ol building and maintaining political order infinitely more difficult
than was the case in Europe between the sixteenth and nineteenth centuries.
The systematic incorporation o f these experiences o f the global South into
International Relations Theory can only be done by fashioning a perspective
on state-building and the construction o f domestic order that looks at this
enterprise from the inside and in its own right as a major variable that af
fects the level o f order and conflict in the international system. At the same
t-* * ...t .V 1. a . 1- A-<5-* e*-l
Subaltern Realism • 45
S-\ 1
time, such a perspective must be extremely sensitive to external variables that
impact upon such state-building activity and crucially influence its trajec
tory. It is this combination o f perspectives that I have termed subaltern real
ism because it draws upon the experience o f the subalterns in the
international system that arc largely ignored by the elitist historiography o f
the system popularized by both neorealists and neoliberals as a result o f their
concentration on the dynamics o f interaction among the Great Powers and
the industrialized states o f the global North.
The dictionary definition of the term subaltern denotes those that are
weak and o f inferior rank. I lowever, it is the common experience o f all
human societies that these are the elements that constitute the large major
ity of members in any social system. The term, Gramscian in its inspiration,
is borrowed from the subaltern school o f history, composed primarily o f his
torians o f India, that is engaged in studying the rolejofjdic less powerfiil
elements— peasants, artisans, and so on— within societies, elements that
form a majority within their societies but whose histories arc ignored by elit
ist historiography o f the traditional kind, which tends to focus on the activ
ities o f the powerful. " Third World states form the quintessential subaltern
element within the society of states given their relative powerlessness and the
fact that they constitute a large majority in the international system.
It is clear that the subaltern realist paradigm, even in the preliminary
form in which it is presented here, is based on the following assumptions:
first, issues o f domestic order and those o f international order are inextrica- I
bly intertwined, especially in the arena o f conflict and conflict resolution;
second, issues o f domestic order, which arc primarily the by-products o f the
state-making enterprise within states, must receive analytical priority if one.
is to be able to explain most conflicts currently underway in the interna^. <- }
tional system for the simple reason that they arc the primary determinants
o f such conflicts; third, issues o f domestic ordcr/conflict are, however, not
immune to external influences, either regional or global, especially given the
permeability o f the majority o f states by external political and economic ac-
tors and, therefore, such external variables must be integrated into any ex>.
planation o f the course and intensity o f domestic conflicts and the behavior
o f states in the international system; and fourth, the linkage between do
mestic and external variables also explains the nexus between intrastate and '‘
interstate conflicts, and the intertwining o f the state-making enterprise with
regional balance o f power issues.
When examined in die light o f these assumptions, it becomes clear that
subaltern realism wilj be able to predict the location and intensity o f con-
flicts as well as map out strategies for dicir amelioration by looking at the
following variables: first, the stage o f state-making reached by a particular ju-
ridically sovereign state is an important factor. This can be determined by
46 • M oham m ed Ayoob
estimate the influence of the anarchical, anil especially die hierarchical, na
ture o f the international system on state behavior. In fact, it is very sensitive
to systemic influences not only of structure but o f the policies o f individual
Great Powers that emanate out o f Great Power rivalries but that have a cru
cial impact on the political liycs ofThird World states. It is also sensitive to
the effect o f the international division o f labor, and the consequent depen
dence ofThird World states on the centers of international economic power
concentrated in the global North, on both the legitimacy and the effective
ness o f Third World states vis-a-vis their populations.
These differences with classical realism emerge out of the fact that the
classical theorists o f realism were writing at a time when modern states and
the states system were evolving simultaneously and the impact o f the latter’s
dynamics on the former was minimal. Similarly, the evolution o f the inter
national capitalist economy was in its infancy and its long-term impact on
the political project o f state-making was not at all clear. W ith a well-
developed structure, elaborate international norms, and a highly stratified
global economic, military, and political hierarchy, this is no longer the case.
Therefore, subaltern realism acknowledges more than classical realism the
influence of external variables emanating out of the hierarchical nature o f the
system on the behavior of states, especially o f the majority o f states drat consti
tute the subaltern element in the system. However, it docs not make the struc
ture o f the international system the sole or even the predominant independent
variable determining such behavior. According to subaltern realism, die major
ity o f states suffer from a security predicament that is much more complex and
much more driven by domestic factors dian the security dilemma that neoreal-
ism posits. .Subaltern realism may not provide explanations for all that goes on'
in the international system. Insights from the nco-neo synthesis that explain the
nature o f Great Power relations, or of interactions within die industrialized core
o f die system dial may be operating on the premise o f complex interdepen
dence and absolute gains, will still be necessary to supplement die explanations
provided by subaltern realism. But its explanatory' power in terms o f unravel
ing die sources o f die large majority o f conflicts in tile international system and
illuminating the internal and external behavior of die large majority o f states far
surpasses that o f any other dicory available.
Paradigms in the social sciences in general, and in International Relations
in particular, need not explain everything in every situation. In the absence
of other paradigms with more comprehensive and more powerful explana
tions o f issues o f war and peace in the international sy'stem, subaltern real
ism fills a principal gap in the theoretical literature because it has the
capacity to explain what, at the current juncture, is the most crucial dimen
sion o f international Relations— the origins and sources o f the large major
ity o f conflicts in the international system.
*18 • M oham m ed Ayoob
This explanatory power also provides it with the capacity at least poten
tially to help map strategics for the management and alleviation o f such con
flicts, if not their resolution. If policymakers in the major capitals o f the
world become conversant with this paradigm and use its lenses to view the
majority o f conflicts in the international system today, they will be better
able to understand the fundamental nature o f these conflicts. Such compre
hension may well act as the beginning o f wisdom for die fashioning o f in
ternational strategies to contain and manage conflicts.
By using the insights o f the subaltern realist paradigm, world statesmen
and political analysts will begin to realize that such conflicts arc neither the
reflection o f ancient hatreds nor are they primarily the result o f external
machinations. They arc part and parcel o f the state-making odyssey of the
new entrants into die system o f states, an exercise that is made almosi im
possibly difficult by the operation o f international norms and the policies of
major powers. Furthermore, they will begin to understand that moving be
yond Westphalia and creating regional confederations based on weak states
will not provide the remedy for such conflicts.
Such a paradigm will also help policymakers and analysts comprehend
the fact that Historically states have preceded the creation o f nations. Na
tionalism, as Ernest Gellncr has argued, “emerges only in milieux in which
die existence o f the state is already very much taken for granted. The exis
tence o f politically centralized units, and o f a moral-political climate in
which such centralized units are taken for granted and are treated as norma
tive, is a necessary though not sufficient condition o f nationalism.’“1' The
fact that the civic nationalism o f countries such as Britain, France, and the
United States today is the linear and direct descendant p fa state-defined na
tionalism that triumphed over more particularistic definitions o f political
identity (invariably by the force o f arms as the American Civil War demon
strated very clearly) confirms the dependent relationship o f the nation on
the state. Where this order has been reversed it has been a recipe for grave
disorder (for example, the Balkans).
Once having understood this historical process, policymakers are also
likely to recognize that relaxing international norms regarding the inviola
bility o f the boundaries o f existing states and sanctioning the creation o f eth
nic states (as happened in the case of the former Yugoslavia) will not solve
the problem o f disorder in the international system. It will not do so for the
simple reason, as William Pfaff has pointed out, that “The ethnic state is a
product o f the political imagination; it does not exist in reality. . . . The idea
o f the ethnic nation thus is a permanent provocation to war."43 As the
Balkan experience demonstrates, ethnically defined ministates will only pro
vide the incentive for the creation of even more ethnically pure microstates
since there are hardly any unadulterated ethnic homelands left anymore.
Subaltern Realism • 49
N oles
meaningfully within any of the social sciences. Otherwise, one will be con
stantly engaged in deconstruction for its own sake thus turning it into a truly
nihilist exercise.litis docs not deny that one’s construction of reality is affected
by one’s perceptions and that the latter, in turn, arc to a substantial degree
products of one's cxpetienccs and are dependent upon where one is situated in
terms of time, space, social class, political predilections, and so on. 1 Iowcvcr,
even the concept of perceptions makes sense only in tire context of an object .
that the pcrcciver is trying to perceive. In the absence of such an identifiable
object (even if the meaning of that object is contested), die concept of percep
tion will make no sense at all. The same applies to the concept of construction.
One cannot construct meaningful phenomena (for example, state, sovereignty)
that are totally out of sync with the requirements of tim e and space. Devoid of
meaning and utility such constructions will die a very quick death. 1 hereforc,
while it is essential to explore who perceives and who constructs reality, taking
such exploration to the absurd limit of denying the very existence of all objects
that arc perceived and constructed becomes a meaningless exercise.
/ ($ ) Robert Cox, Approaches to World Order (NY: Cambridge University Press,
1996), p. 87.
4. Michael Mann, "Audioritarianism and Liberal Militarism : A Contribution
from Comparative and Historical Sociology,” in International Theory: Posi
tivism and Beyond, eds., Steve Smith, Ken Booth, and M arysia Zalcwski (NY:
Cambridge University Press, 1996), p. 221.
5. Mohammed Ayoob, "The Third World in the System of States: Acute Schizo
phrenia or Growing Pains?” International Studies Quarterly, vol. 33, no. 1
(1989), pps. 67-79; Medley Bull and Adam Watson, eds., The Expansion o f In
ternational Society (Oxford: Clarendon Press, 1984).
6. Mohammed Ayoob, “The New-Old Disorder in the Third World," Global
Governance, vol. 1, no. 1, (1995b), pps. 59-77.
7. Myron Wiener, "Security, Stability, and International M igration,” in Global
Dangers: Changing Dimensions oj International Security, eds., Scan M . Lynn-
Joncs and Steven E. Miller (Cambridge, MA: M IT Press, 1995), pps.
183-218.
8. For a convincing statement of diis argument, sec Amiiav Acharya, “ I he Pe
riphery as the Core: The Third World and Security Studies,” in Keith Krause
and Michael Williams, eds., Critical Security Studies, (Minneapolis, MN: Uni
versity of Minnesota Press, 1997), pps. 299-327.
9. Ethan B. Kapsicin, “Is Realism Dead? The Domestic Sources of International
Politics,” International Organization, vol. 49, no. 4 (1995), p. 751.
10. Kenneth Waltz, Theory o f International Politics (Reading, MA: Addison-
Wcslcy, 1979); Stephen Walt, The Origins o f Alliances (Ithaca, NY: Cornell
University Press, 1987).
11. Paul Scluoeder, “I listorical Reality vs. Neo-realist Theory,” International Secu
rity, vol. 19, no. 1 (1994), pps. 108-48.
12. For first, second and diird image assumptions, sec Kenneth Waltz, Alan, the
State and War (NY: Columbia University Press, 1954).
Subaltern Realism 51
13. Robert O. Kcohane and Joseph S. Nye, Jr., eds., Tramnational ReLuions anil
World Politict (Cam bridge, MA: Harvard University Press, 1972).
14. Richard Ned Lebow, “ I he Long Peace, the End of die War, and die Failure of
Realism,” in International Relations Theory a n d the End o f the Cold War, eds.,
Richard Ned Lebow and Thomas Risse-Kappcn (NY: Columbia University
Press, 1995). pps. 23 -5 6 .
15. Charles W. Kegley, Jr., “ 1 he Ncolibcral Challenge to R ealist! hcorics ofW orld
Politics: An Introduction,” in Controversies in International Relations Theory,
cd., Charles W. Kcglcy, Jr. (NY: St. M artins Press, 1995), p. 9.
16. Joseph S. Nyc, Jr., “W hat New World Order?” Foreign Affairs, vol. 71 (1992),
pps. 83-96.
1 7 . ' Barry Buzan. "New Patterns o f Global Security in the Twenty-first Century,”
_ International Affairs, vol. 67, no. 3 (1991), p. 437.
18. John Gerard Ruggie, “Peacekeeping and U.S. Interests,” in O rder a n d Dis
ord er A fter the C old War, cd., Brad Roberts (Cam bridge, MA: M IT Press,
1995), p. 212.
19. Ole Wacver, “The Rise and Fall of the Inter-Paradigm Debate," in Interna
tional Theory: Positivism a n d Beyond, eds., Steve Smith, Ken Booth, and
Marysia Zalcwski (NY: Cambridge University Press, 1996), pps. 163-64.
20. John H. Herz, “The Territorial State Revisited,” in Classic Readings o f Interna
tion al Relations, eds., Phil W illiam s, Donald M . Goldstein, and Jay M. Sharitz
(Belmont. MA: Wadsworth, 1994), p. 105.
21. For a detailed analysis of the intcracuon between the internal process of state-
making in die Third World and external variables, sec Mohammed Ayoob, The
Third World Security P redicam ent: State-Making, Regional Conflict, a n d the In
ternational System (Boulder, CO : Lynne Rienncr Publishers, 1995).
22. Evan Luard, War in International Society (London: I.B. Tauris, 1986), pps.
4 4 2-46.
23. Kalcvi J. Holsti, Peace a n d War: A rm ed Conflicts a n d International Order,
1648-1989 (NY: Cambridge University Press, 1991), pps. 274-78.
24. Kalevi J. Holsti, The State, War, a n d the State o f War (NY: Cambridge Univer
sity Press, 1996), pps. 22, 21 0 -2 4 .
25. Ibid.
26. Mohammed Ayoob, “ I he Iran-lraq War and Regional Security in the Persian
Gulf,” Alternatives, vol. 10, no. 4 (1985), pps. 581-90.
27. R. B. J. Walker, Inside/Outside: International Relations as Political Theory (NY:
Cambridge University Press, 1396), pps. 48, 117.
28. Ibid., p. 45.
29. Michael W illiam s, “Hobbes and International Relations: A Reconsideration,"
International Organization, vol. 50, no. 2 (1996), p. 215.
30. Ibid., p. 220.
31. Richard S. Peters, “Introduction to Collier Books Edition," in The Leviathan
by Thomas I lobbes, eds., M ichael Oakcshott and Richard S. Peters (NY: Col
lier Books, 1962), pps. 11-12.
32. Robert W. Cox, Approaches to World Order, p. 502.