Professional Documents
Culture Documents
online CD sales (Leeds 2006, “Uncool but True”). Popular online retail
sites like Amazon.com offer insights not only into what nostalgia reissues
are being purchased, but also, with their consumer reviews, into what some
listeners say about nostalgic appeal.
This article examines four different reissues of Glenn Miller’s “In
the Mood” as exemplars of how nostalgia aesthetics have been shaped by
cultural, technological, and economic factors. Iconic of both Miller’s music
and the swing era more generally, “In the Mood” is a particularly useful
example for several reasons. First, the version recorded on 1 August 1939
was, and continues to be, extremely popular. It initially stayed in the Hit
Parade for thirty weeks and has been reissued steadily, especially following
the successful 1953 film The Glenn Miller Story. Second, the composition is
part of a living performance tradition; it is played worldwide by ensembles
ranging from “tribute” bands to cruise-ship orchestras to student big bands.
Although regarded as stiff and corny by those advocating more sophisticated
varieties of American jazz, “In the Mood” has been canonized as a popu-
lar masterwork by textbooks and lists like the National Public Radio 100
and the Library of Congress’s National Recording Registry, which celebrate
its danceable tempo, recognizable riffs, and clever ending (see Starr and
Waterman 2003: 140–43; NPR 2000; and National Recording Preservation
Board 2004). It is emblematic of the popular swing aesthetic, the characteri-
zation of World War II as a “good war,” and the forward-looking, optimistic
sense of American identity associated with that era. Unsurprisingly, it is
ubiquitous online: an iTunes search yielded 150 hits while on Amazon.com,
of the 849 results for Miller, fifty CDs use or play upon “In the Mood” in
their titles. “In the Mood” is thus the epitome of commodified nostalgia, an
ever-proliferating brand of pastness.
user forums, which are often used to address reissues’ content, quality, and
relation to the past.
The combination of novelty and familiarity in Miller’s 1939 arrange-
ment of “In the Mood” made it well suited to the demands of mechanical
reproduction and repeated performance. It was iconic of Miller’s ability to
“merg[e] . . . adventurous swing and romantic, more melodic sweet music—
into a powerful amalgam” (Erenberg 1998: 186). The initial concept of stylis-
tic juxtaposition came from Joe Garland, the African-American arranger
who copyrighted the 12-bar blues riff—played largely by black bands since
the early 1930s—and incorporated it into a lengthy arrangement involving
a full 32-bar Tin Pan Alley-style chorus (NPR; Simon 1974: 177).3 Miller
bought Garland’s “In the Mood” in the summer of 1939 and proceeded to
refine it. For Miller’s biographer, George T. Simon (1974), “No Glenn Miller
recording illustrates more dramatically Glenn’s ability to take an arrange-
ment . . . and reduce it to a beautifully constructed, workable gem” (176).
Miller jettisoned the second half of Garland’s chorus, leaving an 8 + 8-bar
bridge, which formed the basis for Tex Beneke and Al Klink’s saxophone
duel and Clyde Hurley’s trumpet solo; rather than repeating the chorus, he
reprised the compelling blues riff for the number’s memorable decrescendo
and final forte statement (Simon 1974: 177). Throughout, a moderate swing
pulse and Miller’s trademark warm harmonies bonded the seemingly oppo-
sitional styles of blues and pop. The novelty of the ending dynamics and
ragtime-derived introduction was tempered by thorough-going repetition:
the blues riff was repeated twice at the beginning and four times at the end
while internal repetitions in the bridge provided reassuring structure to the
solos.4 With its instantly recognizable opening and memorable riff, “In the
Mood” fulfilled the demands of consumer appeal and ready reproducibility.
“In the Mood,” as Jean Baudrillard observed of commodities in
general, is thus a historical object that was “conceived from the point-of-
view of [its] very reproducibility” (1983: 100, emphasis in original). The
many “In the Mood” reissues available in CD and MP3 formats, especially
those featuring the original 1939 recording, appear as a triumph of the
simulacrum and the realization of the loss of symbolic interaction in a
society dominated by the endless circulation of signs.5 Yet, Baudrillard’s
more optimistic predecessor, Walter Benjamin (1968), writing three years
before Miller recorded “In the Mood,” suggested that shifts in perception
brought about by mechanical reproduction had the potential to free art from
its “cult” status. Without the traditional privileging of uniqueness and aura,
art works could meet audiences halfway. Receiving art through a fusion of
356 Christina Baade and Paul Aitken
enjoyment and “distracted” critique, every witness became both critic and
expert (Benjamin 1968: 242–43).
The audience’s critical turn, represented here by Amazon.com cus-
tomer reviews, plays an important role in differentiating and evaluating the
plethora of Miller reissues. Despite the simulacral quality of such commodi-
ties, stripped as they are of aura, many reviewers conveyed their sense of an
original, historical “In the Mood,” which reissues captured adequately—or
not—in their remastering and packaging. Indeed, obsolete recordings and
their digital re-presentations convey a powerful sense of the past and help
register the passage of history, as Michael Taussig (1993) argued, embodying
in their quaintness modern ideas of progress (232–33). Rather than existing
as mere sign, “the commodity is both the performer and performance of the
naturalization of history, no less than the historicization of nature” (Taussig
1993: 233). Just as “In the Mood” is embedded in an ongoing live perfor-
mance tradition, its differing recorded reissues also perform a relationship
with the past.
Paul Grainge (2000) has suggested that “the aestheticization of nos-
talgia has emerged in a cultural moment able to access, circulate, and recon-
figure the textual traces of the past in new and dynamic ways” (33). Thus,
online shopping presents an interesting paradox: in a search for “authentic”
representations of the past, contemporary nostalgia seekers are turning to
the most “postmodern” of mass media, the Internet. To be sure, Miller’s
music successfully navigated the mass culture of its period, marketed as it
was through newspapers, magazines, and the distinctly modern medium of
radio. Among the myriad contrasts between the one-to-many model of older
media and the many-to-many paradigm of the Internet, however, is that the
consumption of music, nostalgic, or otherwise, has become deterritorialized:
marketing, distribution, and fan interaction all take place simultaneously on
the World Wide Web.
One of the crucial sites for this confluence of consumer activity is
Amazon.com, which since 1994 has grown into a multinational retailer of
goods, ranging from books and music to household items and consumer
electronics. Because of its high profile, longevity, and department-store ap-
proach to online commerce, it is considered one of the more trustworthy
sites for online purchasing, a critical accomplishment since trustworthi-
ness is a key requirement for successful online retail (see Jarvenpaa et al.
2000). Anthony Giddens has theorized that trust is a crucial factor in mod-
ern institutions: the perception that an abstract system’s human represen-
tatives are themselves trustworthy increases a layperson’s comfort with the
Still “In the Mood” 357
which presented the digital recording process, still new in the mid 1980s,
as the CD’s crowning achievement. Among the explicitly physical means
of disseminating recorded music, the CD stands at the end of a narrative
of progress (in which the 78-rpm disc played a seminal role) toward the
perfection of audio reproduction. Consumers of nostalgia CDs may not
just be interested in the sounds contained on these discs; they may also be
attracted to the symbolic function of the CD as part of the same optimistic
narrative of progress evoked by Miller’s music.
“In the Mood” embodies the past so powerfully because it registers
the obsolescence of an earlier musical style—swing, which was character-
ized originally by its modernity, suitability for mechanical reproduction, and
mass audience appeal, but which became marked as outmoded by subse-
quent genres, such as rock’n’roll and hip-hop. The symbiosis of a nostalgic
aesthetic and progress narratives multiplies the expectations for reissue CDs
in terms of both content and medium. For reissues of “In the Mood,” the situ-
ation is particularly fraught: they must go before an audience of experts who
are well prepared to evaluate a familiar tune. Further, the number’s wide dy-
namic range, textural variations, and original recording in low-reverb mono
present demanding challenges in the remastering process. This raises two
key questions. First, how do reissues of “In the Mood” balance a nostalgic
aesthetic with modern technologies and high-fidelity expectations? Second,
how do packaging and presentation help mark a reissue CD as “successful”
in negotiating the aesthetics of nostalgia? To address these questions more
concretely, we turn now to four CDs from the last twenty-five years featur-
ing “In the Mood,” each of which mobilizes a distinct nostalgic aesthetic in
visual presentation, sound, and fan discourse.6
which recalls an earlier and less corporate era. It is only on the back cover and
spine where a listener will find the logo of the German multinational BMG,
RCA’s parent corporation. Amazon customers responded to Greatest Hits’
accessibility both by purchasing and by posting reviews in large numbers.
Like Benjamin’s absent-minded examiners, several reviewers com-
mented laconically on the CD’s emotional utility, appeal, and contemporary
relevance. Reviewer “simply swinging” (2004) summarized the feelings of
several, declaring, “It’s the CD I choose for relaxing or chasing away the
blues.” However, “Eilleen’s” (2004) review, which proclaimed the music
“great” for a phone system’s “on-hold” music, background listening, and
housecleaning, earned one of the most negative ratings from users of the
site, demonstrating the limited tolerance for acknowledging the application
of Miller’s music as aural wallpaper. Some reviewers advocated explicitly
for Miller’s continued relevance. “A music fan” (1998) announced, “If you
think Glenn Miller is for ‘old folks,’ think again!” while “simply swinging”
(2004) declared, “Glenn’s timeless!”
In contrast, Ryan Harvey “Wolf Shadow’s” review (2004) (rated
helpful by 81 of 82 people) offered a lengthy and detailed argument for the
relevance of Miller’s “populist, happy, and fun style” of “pop music that
has transcended its era.” Like several others, Harvey advocated for Miller
as an educational “gateway” to swing and the broader world of jazz. He
promised, “You might find yourself on a new musical journey, and one day
you’ll also thank Glenn Miller for opening the door to a whole new world of
music.” Harvey’s review echoed the Greatest Hits liner notes, which invite
listeners to “journey” into the “fun-filled world” of jazz (populated by dead,
and almost exclusively white, men) and urge buyers to send away for the
free RCA Victor Beginner’s Guide to Jazz, which would educate them in the
basics of jazz and “the how-to’s of jazz record collecting.” For RCA/Victor,
jazz is a thing of the past that haunts us “on television and radio, in hotel
lobbies and restaurants, in movies and even as the background music you
hear at the mall.” The tone is populist, with the egalitarian “you” rooted
in the appeal of advertising and commodity capitalism. Historicizing jazz
appreciation and conflating it with consumerism supports BMG’s agenda of
reaping profits from its back catalogue.
For reviewers who discussed the CD in terms of the past, however,
Greatest Hits offered not education but rather an affective connection with
“the” American experience during World War II. Peggy L. Mcintyre (2007)
linked her childhood to Miller’s biography and the war, explaining:
360 Christina Baade and Paul Aitken
I was only nine years old when Glenn Miller’s plane was lost. How-
ever, my parents managed a boarding house for young military men
and their wives . . . The wives wiled away their days . . . playing the
piano and singing this type music. It is a wonderful memory for me.
For others, the music itself created the connection. S. Henkels (2002) de-
clared:
The Glenn Miller Songbook represents the USA in the early 40’s
War Years . . . Every American above the age of about sixteen should
be familiar with these sounds . . . With the recent upsurge in interest
in the GREATEST GENERATION, and swing in general GLENNS
[sic] MILLER BAND is an absolute essential.
Writing a few months after 9/11 but before the invasion of Iraq, Henkels
located Miller as embodying a heroic military past, even though Greatest
Hits features Miller’s civilian band recordings, most of which were made
when the United States still embraced neutrality.7 The prewar hits became
associated with the war because Miller’s Army Air Force Band and others
continued to play them after America joined the conflict. Like many band-
leaders, Miller believed that soldiers preferred to hear the music they had
favored before they enlisted: he described his performances as delivering
“a hunk of home” (Butcher 1986: 60). They were particularly reassuring
because of Miller’s mastery of repetition in repertory and performance and
his personal embodiment of security and authority. Repetition continues to
contribute to the pleasurable familiarity of Miller’s music for contemporary
reviewers. Several praised Greatest Hits for including “all [Miller’s] best
known pieces” (wdhyte “Dave” 2007).
Predictably, the well-known 1939 recording of “In the Mood” opens
Greatest Hits. Two reviewers agreed with the liner notes’ claim that the
CD featured “state-of-the-art sound” and rated the remastering as excellent
(Bray 2007; “A Customer” 2003). Others were less effusive in their praise.
W. Grandy (2003) wrote, “It does have some technical problems (some ticks
and pops) but nothing you can’t live with.” The characteristic crackle of a
78-rpm disc is obvious from the opening of “In the Mood” and in its diminu-
endo out-choruses. Preservation of the original mono makes the band’s sec-
tion blend sound homogenous, with the “natural,” low-reverb sound quality
of most swing-era recordings. High-frequency hiss from the original master
has been removed, which effectively warms the midranges, especially in the
Still “In the Mood” 361
number’s memorable sax riff. The low end is also obscured: Trigger Alpert’s
bass line is relegated to a timekeeping function, as his pitches are almost
indefinable. The rest of the rhythm section is also difficult to hear, with
the exception of Moe Purtill’s steady but constrained hi-hat, keeping time
throughout.
Listeners who expected “state-of-the-art” to mean the pure-toned,
equalized, and reverbed sound of contemporary digital stereo recording had
cause to complain. Bruce Cote (2006) wrote
Don’t you wish, sometimes, with all of our technology, that the
studios would take away the scratchy, tinny sound of the original
and infuse some body into the recording? I’ve heard very rich sound
from other recordings of Glenn Miller. This nice collection of his
standards is not among them.
Interestingly, Cote’s review was one of the lowest rated. Several reviewers
noted that the “flaws” of “pop and crackle” enhanced their connections with
the past; S. Pickwick (2005) wrote, “I find the effect charmingly nostalgic.”
Although audiences at live performances would have heard Miller’s band in
the full-frequency spectrum and in stereo, Todd M. Bray (2007) reported that
listening to the CD “sounds like I am there with the band.” An “authentic”
listening experience requires the disc to perform a relationship with the
past, which involves registering the traces of human involvement with an
obsolete commodity, the blemished 78-rpm disc. Thus, despite its status as a
medium of high-fidelity perfection, the nostalgia CD attains its authenticity
(and possibly a counterfeit aura) through its digitally reproduced flaws. For
many reviewers, Greatest Hits succeeded not only because it is an affordably
priced commodity, but also because its aural imperfections complied with a
nostalgic aesthetic and facilitated an emotional connection with the past.
about the superficiality of “girl” singers, the Andrews Sisters are the draw
for the CD, but Miller provides the substance.
The original CBS broadcasts, which lasted fifteen minutes and aired
three days a week, consisted of one three-minute song by the Andrews
Sisters and nine minutes of instrumental and vocal numbers by the band,
with three minutes of commercials interspersed throughout (Simon 200).
Thus, Chesterfield’s producers had to determine how much time to allot
to each artist and whether or not to include the original commercials. The
producer John Snyder (2003) explained
We wanted the recording to flow like a 1940s radio show, with fewer
commercials. Longer and leaner, spotlighting the Andrews Sisters,
but with the continuity of a radio show. Imagine turning on your
1930’s console radio . . . We tried to preserve and to enhance that
experience (7–8).
occasional static and interference; the (mono) sound would have been oth-
erwise clear.
Many of the six Amazon reviews focused on Chesterfield’s technical
aspects and praised the “superb” sound quality and the “careful restoration”
(Hourula 2004; Muldoon 2003). Fletcher (August 2003) wrote, “Hats off
to those engineers who understand that noise and music signal can be oc-
casionally inseparable. No attempt was made to lop off the entire upper
range and bass end to eliminate scratch/hiss and rumble.” The emphasis
on sound quality locates the Amazon criticism firmly in the modern world.
The reviewers acknowledged that the collection, in actuality, presents re-
productions of originals, which have been captured expertly and collected
in an easily transferable form. As Fletcher (August 2003) noted, “The discs
themselves are programmed to simulate a continuous broadcast experience”
[emphasis added].
Although Miller’s band was renowned for its rigidity, “In the Mood,”
when performed in concert, carried the possibility for greater interaction
among the band and audience. Indeed, the fadeout near the end could be
repeated until the leader felt that the dancers were ready for the number’s
exciting conclusion (NPR 2000). On Chesterfield, the fadeout is shorter than
the 1939 recording by one chorus, reflecting the timing demands of radio.
The broadcast version also includes shouted encouragements from band
members, reinforcing the sense of live-ness established by the extended
saxophone duel and trumpet solo, both of which are looser than on the
original studio recording. With the faster tempo, even jaded listeners can
hear the appeal of “In the Mood” as a dynamic live experience. The number,
so emblematic of popular culture simulacra, remains monolithic to be sure,
but Chesterfield demonstrates that it was/is not limited to a single, eternally
repeated version.
Chesterfield’s aural and technological aesthetics reveal the duality
of infinitely reproducible recorded objects and the experience of perfor-
mance. Packaging that casts it as the companion to Platinum reinforces the
complimentary nature of the CDs: released in the same year, they share
color schemes and fonts, and the Chesterfield liner notes promote Platinum.
This duality of restored performance (Chesterfield) and preserved record-
ing (Platinum) complicates the perception of “In the Mood” as an endlessly
recurring nostalgia cue. Performance, Peggy Phelan (1998) suggests, goes
against the simulacral grain of the recorded object; it “clogs the smooth
machinery of reproductive representation necessary to the circulation
of capital” (148). She casts performance as oppositional to mechanical
Still “In the Mood” 367
the nostalgia mark, not only because of the shifts in performance practice,
but also because it subverts the common perception of what “sounds old.”
Conclusion
The proliferation of nostalgia reissues featuring “In the Mood” both
reinforces and destabilizes its canonical status, but is it the original 1939
recording that is canonical, or something else? While reissues such as Great-
est Hits and Platinum reinforce its centrality by treating it as their “original,”
their diverging remastered interpretations suggest that there is an authentic
version yet to be attained. In contrast, Chesterfield and Digital Mood dis-
rupt the singularity of the 1939 recording, foregrounding “In the Mood” as a
vehicle for performance. They raise the question of whether the “original” is
a recorded object, a commodity, or a series of performances that are relent-
lessly lost. Chesterfield and Digital Mood only sound “different,” however,
because they are heard in relation to the 1939 version; for many listeners,
their alterity may simply reinforce the primacy of the 1939 recording.
The medium of the reissue, the compact disc, is fraught with a
similar paradox. By applying an aesthetic of past-ness to packaging and
sound, nostalgia CDs obfuscate their medium, transporting listeners toward
a time of scratches, crackles, and hiss. As compilations of numbers once
recorded on 78-rpm discs, they exist in a wrinkle between the economies
of singles, long-playing albums, and MP3s. Music CDs themselves are
becoming nostalgia artifacts in their status as objects and with the practices
necessary to hear them. In a changing music industry, nostalgia reissues
call attention to music as commodity and meaning maker, the persistence
of older listening practices, and the shifting tropes of nostalgia. Although
the MP3 has largely eclipsed the CD as the primary medium of distribution
for mainstream pop in the Internet age, the CD lives on through reissues
aimed at the “nostalgia” market, as demonstrated by the popularity of Miller
compilations.
The “nostalgia” demographic, however, is in no sense a group of
passive consumers whose only role is to supply major record labels with
back-catalogue profits. Indeed, the reviewers at Amazon demonstrate, at
times, a sophisticated understanding of the intersections of technology
and music in shaping a nostalgia aesthetic. They engage with nostalgic
musical texts within the framework of online consumption, institutional-
ized by Amazon, whose trustworthiness their criticism reinforces. Fan dis-
course on musical values, nostalgia, and consumer decisions complicates
372 Christina Baade and Paul Aitken
Notes
1. An early version of this article was presented at the International As-
sociation for the Study of Popular Music-United States Chapter Meeting, Boston,
2007. Aspects of this project were also presented at the University of York in De-
cember 2007. Our thanks to Jenny Doctor, William Brooks, and their students for
much helpful discussion and feedback. Funding for this research was provided by
Canada’s Social Sciences and Humanities Research Council.
2. While in the United States copyright duration has increased, most Euro-
pean durations are shorter. Thus, CD reissues of 1930s and 1940s music surged as
recording copyrights began to expire during the 1990s.
3. Fletcher Henderson recorded the blues riff in 1931 as “Hot and Anxious”
while the white Wingy Manone recorded it in 1930 as “Tar Paper Stomp.”
4. Our thanks to William Brooks for his analysis of ragtime elements in the
introduction.
5. A cornerstone of Baudrillard’s thought, his theories of signs and the
symbolic, are addressed in many of his works, notably in For a Critique of the
Political Economy of the Sign (1981[1972]) and Symbolic Exchange and Death
(1993[1976]).
Still “In the Mood” 373
6. To tighten our approach, all of the CDs considered here are “official”
releases—that is, they were issued by the company holding the recording rights.
While licensed products, such as those issued by Rhino Records, often display
careful approaches to remastering, repertory, packaging information, and nostalgic
aesthetics, the nature of licensing, with its time limitations, specialized companies,
and sometimes unstable corporations, is a topic for another paper.
7. The positive, even romantic, associations of Miller’s music and World
War II stand in sharp contrast to the current US war in Iraq. In the only Amazon
comment that addressed current politics directly, Nanette Ward (2007) wrote, “In
Miller[‘s] day, the WAR was on everyone’s minds. . . . Now, though, as American
and allied kids are dying, it seems no one here even remembers we are in a war.”
8. Amazon offers a small “real name” graphic for those reviewers who do
not use an alias to sign their reviews. The implication is that using one’s real name
reinforces the legitimacy of the views presented.
9. Our thanks to William Brooks for this observation.
10. For example, consider the repertory of Michael Buble, Diana Krall, and
Renee Fleming, as well as the songbook turn of baby-boom stalwarts like Rod
Stewart.
11. GRP is significant for its many smooth jazz releases and is now part of
the Verve Music Group, which is owned by Universal.
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Still “In the Mood” 377