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Kasimir Malevich: Russian Abstract Painter, Founder of Suprematism
Kasimir Malevich: Russian Abstract Painter, Founder of Suprematism
Kasimir Malevich
Biography of Russian Abstract Painter, Founder of Suprematism.
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Contents
• Biography
• Youth and Training
• Early Art Exhibitions
• Alogism
• Suprematism
• Zero-Ten: Suprematist Art Show
• Non-Objective Art
Black Circle (1913) oil on canvas
• Vitebsk Art School
State Russian Museum, St Petersburg • International Recognition
A great example of non-objective art. • Selected Paintings
RUSSIAN ARTISTS
For details of other painters, see:
Ivan Kramskoy (1837-1887)
Russia's finest portraitist.
Konstantin Savitsky (1844-1905)
Critical realist genre painter.
Vasily Polenov (1844-1927)
Landscape & biblical painter.
Ilya Repin (1844-1930)
Greatest Russian genre-painter.
Vasily Surikov (1848-1916)
Russia's greatest history painter.
Mikhail Vrubel (1856-1910)
Symbolist painter.
Isaac Levitan (1860-1900)
Landscape painter.
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In 1911, his works appeared in the second exhibition of the Soyuz Molodyozhi
group (Union of Youth) in St. Petersburg, along with Vladimir Tatlin. In 1912,
Malevich showed his paintings of peasant subjects at the "Donkey's Tail"
exhibition in Moscow.
The most recent of these Taking in the Rye (1912; Stedelijk Museum,
Amsterdam) showed a turning away from the crudely graphic manner that had
linked him to Larionov, towards massive, tubular forms owing something to
Picasso's paintings of 1908-9.
Alogism
After breaking with Larionov, Malevich came into contact with a new intellectual
circle of modern artists including the writer Kruchenykh and the composer M.V.
Matyushin. The group subscribed to the concept of "alogism" which, as its
name implies, was an attempt to break free from the bounds of casual
connection. An "alogical" painting, such as An Englishman in Moscow (1914;
Stedelijk Museum, Amsterdam) superimposes varied words and images in a
way that cannot be resolved in the way most intricate Cubist pictures can; it
undermines any kind of representational logic.
Suprematism
Thus began Malevich's exploration of his new and revolutionary form of art -
known as Suprematism. A form of concrete art founded on Utopian ideals,
Suprematist art was both politically revolutionary (it expressed limitless
confidence in the ability of engineers to create a new "Soviet" world) and
artistically revolutionary (it eliminated all representational or naturalistic
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Non-Objective Art
Theoretically, Malevich justified his Suprematism by citing his desire to "free art
from the burden of the object". He went on to condemn representational art as
a theft from nature, and said that the artist must construct "on the basis of
weight, speed, and the direction of movement". In these abstract paintings he
conveyed strong impressions of floating or falling by placing shapes against a
plain background which permitted no spatial interpretations. However,
relationships can sometimes be inferred from overlappings, so that while
volume is rarely hinted at, there is no suggestion of purely two-dimensional
pattern.
Most of the early Suprematist paintings take their cue from Black Square in the
austerity of their conception. Later, superimpositions and the incorporation of
irregular quadrilaterals create a more complex image. Malevich faced the
dilemma that to develop abstract images through formal elaboration increased
the associative content of the painting, so impeding its ability to communicate
pure sensation. In paintings after 1917, he returned to a simple structure,
often basing his paintings on no more than a cross. After a short period during
which he moved away from absolute austerity - tilting his rectangles, adding
more depth and colours, and even a degree of painterly handling, he returned
to his purist designs with a series of White on White paintings, such as
Suprematist Composition: White on White (1918, Museum of Modern Art, New
York). This was a virtual admission that his researches had come to a dead
end.
At the same time he was out of sympathy with advanced artists in post-
Revolutionary Russia who renounced painting as a speculative activity.
Although a supporter of the Revolution and not conventionally religious,
Malevich's thinking was of a mystical bent. He was concerned with presenting a
new vision which, though not possible outside the context of a scientific and
industrial society, was not directly related to the problems of functional design.
In "The Non-Objective World" published in Munich in 1927, he stated that the
artist would always be in advance of society. This being the case, he could not
willingly suppress his own ideas for the sake of socially defined concepts of
utility.
Malevich's principal activity from 1918 onwards was in education. In that year
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International Recognition
In 1927, Malevich travelled to exhibitions of his own work in Warsaw and Berlin
- which finally brought him international recognition - and visited the Bauhaus
design school in Dessau. Fortunately for the history of art, Malevich left most of
his paintings behind when he returned to the Soviet Union, assuming correctly
that the Soviet authorities would in due course crack down on the modernist
art movement. Sadly from his viewpoint this is exactly what happened: many
of his works were confiscated and he was banned from practising his style of
abstract art.
Thus after 1930 he returned to the peasant themes that had occupied him in
his early years, employing basic shapes as if trying to establish a new grammar
of form in terms of the human body. This partial return to figuration may have
been an attempt to come to terms with the newly established official doctrine
of "Socialist Realism", with its demand that art be comprehensible to the
masses. He died of cancer in Leningrad in May 1935, at the age of 56. He is
now regarded by many critics as an important figure in the emerging abstract
art movements of pre-Revolutionary Russia and one of the most innovative
20th century painters of the World War I era.
Selected Paintings
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