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of the narcissistic personality disorder…psychiatrists have begun to pay increasing

attention to
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the phenomenon of narcissism, but our understanding of the subject is still in its
infancy.”
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M. Scott Peck, People of the Lie The central characteristic of narcissism is
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an in ated sense of self.
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Narcissists are overcon dent and admire themselves to a degree that is not warranted
by the reality
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of who they are, or what they have accomplished.
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The narcissist’s infatuation with a grandiose self-image leads to self-absorption,
reducing
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their capacity to empathize with the feelings and experiences of other people.
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Narcissism exists on a continuum; some of the milder forms of narcissism, such as
identifying
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with an idealized self-image one creates on social media, are unhealthy, but relatively
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benign.
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At the extreme end of the spectrum lies the pathology of malignant narcissism, in which
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one identi es with an illusory self-image of moral purity.
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Or as Peck explains:
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“Utterly dedicated to preserving their self-image of perfection, [malignant narcissists] are
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unceasingly engaged in the effort to maintain the appearance of moral purity…While
they
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seem to lack any motivation to be good, they intensely desire to appear good.
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Their ‘goodness’ is all on a level of pretense.
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It is, in effect, a lie.
fl
fi
fi
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This is why they are the ‘people of the lie.’”
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M. Scott Peck, People of the Lie Malignant narcissism is a defensive phenomenon
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that is rooted in a deep fear of being inferior or inadequate, particularly in matters of
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morality.
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Due to childhood trauma, growing up with hyper-critical or narcissistic parents, or for
other reasons
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of upbringing, socialization, or genetics, the malignant narcissist cannot acknowledge
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that, like everyone else, they make mistakes, behave immorally, and possess a
potential
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for evil that is rooted in human nature.
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Or as Peck writes:
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“What is the cause of this arrogant self-image of perfection, this particularly malignant
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type of narcissism?
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Basically, it is fear.
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[Malignant narcissists] are continually frightened that they will come face-to-face with
their
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own evil…
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This terror is so chronic, so interwoven into the fabric of their being, that they may not
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even feel it as such.
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And if they could, their omnipresent narcissism will prohibit them from ever
acknowledging
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it.”
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M. Scott Peck, People of the Lie When psychologically healthy people commit
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an immoral or evil act, they acknowledge their wrongdoing, feel guilt and remorse, and
attempt
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to make amends by returning to the side of the good.
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Most of us, in other words, have a functioning conscience which places moral
constraints
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on our behavior.
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The conscience of the malignant narcissist, in contrast, is forced into a state of
dormancy
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by continual acts of self-deception.
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As the malignant narcissist’s identity is anchored in a grandiose self-image of moral
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goodness, when he morally falters, he resorts to rationalizations, confabulations, and
other
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defense mechanisms to maintain a feeling of moral righteousness, thus bypassing the
conscience
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and escaping feelings of guilt.
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Because the malignant narcissist silences his conscience with ongoing self-deceptions
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he can repeatedly lie and behave in ways that oppose life, yet still believe that he is
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on the side of good.
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Or as Peck explains further:
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“It is not their sins per se that characterize [malignant narcissists], rather it is the
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subtlety and persistence and consistency of their sins.
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This is because the central defect of [malignant narcissists] is not the sin but the refusal
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to acknowledge it…Rather than blissfully lacking a sense of morality, like the
psychopath,
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[malignant narcissists] are continually engaged in sweeping the evidence of their evil
under
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the rug of their own consciousness…It is out of their failure to put themselves on
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trial that their evil arises.”
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One of the main self-deceptive mechanisms which the malignant narcissist uses to
avoid
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awareness of his morally imperfect self, is, paradoxically, the very mechanism that leads
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him to commit some of his most evil acts.
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This mechanism is scapegoating, which, as Peck notes, “works through a mechanism
psychiatrists
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call projection.”
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The malignant narcissist unconsciously externalizes the emotions and motivations he
cannot accept
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in himself, attributing them to other people, and he then blames these targets for what
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in reality are his own moral failings and wrongdoings.
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“A predominant characteristic…of the behaviour of [malignant narcissists] is
scapegoating.
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Because in their hearts they consider themselves above reproach, they must lash out at
anyone
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who does reproach them.
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Since they must deny their own badness, they must perceive others as bad…They
never think
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of themselves as evil; on the other hand, they consequently see much evil in others.”.
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M. Scott Peck, People of the Lie Narcissistic scapegoating is on full display
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in the political world.
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Many politicians today are so desperate to appear morally righteous that they
categorically
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refuse to consider the possibility that their policies, mandates, and social reforms are
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the primary drivers of much that is wrong with society.
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When presented with evidence of their catastrophic failures, or when other people
challenge their
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morally awless self-image, political malignant refuse to accept blame, and instead
double
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down on their policies and heap the blame for society’s problems upon their favored
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scapegoats – be it other nations, political opponents, or individuals who merely happen
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to hold differing political views.
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Or as Peck explains:
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“Strangely enough, [malignant narcissists] are often destructive because they are
attempting
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to destroy evil.
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The problem is that they misplace the locus of the evil.
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Instead of destroying others they should be destroying the sickness within themselves…
As
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life often threatens their self-image of perfection, [malignant narcissists] are often busily
engaged
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in hating and destroying that life—usually in the name of righteousness…They sacri ce
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others to preserve their self-image of perfection…They create for those under their
dominion a miniature
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sick society.”
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M. Scott Peck, People of the Lie In observing the sick state of society, we
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fl
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may be tempted to impose the diagnosis of malignant narcissism on any politician we
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disapprove of.
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But in doing so we run the risk not only of a misdiagnosis, but worse, of mimicking the
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malignant narcissist’s scapegoating behavior.
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Or as Peck re ects:
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“Indeed, might I not be guilty of evil myself by so labelling others who disagree with my
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opinions?
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Might I not be misusing the concept of evil by facilely applying it to any and all who
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oppose my judgment?”
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M. Scott Peck, People of the Lie To avoid misdiagnosing and scapegoating others,
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we need to become more conscious of our dark side.
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For the more aware we are of our own moral failures and potential for evil, the less
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likely we are to project our dark side onto others.
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Or as Jung writes: “Many projections can ultimately be integrated back into the
individual
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once he recognizes their subjective origin.
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” (Carl Jung, Practice of Psychotherapy) But by facing up to our dark side, we do more
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than withdraw our projections, we also develop a sixth sense to detect the darkness
which
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lurks behind the malignant narcissists’ morally pure mask.
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For as the psychologist Marie Louise von Franz observed:
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“If one knows about the evil possibilities within oneself then one develops a kind of
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second sight or capacity for getting a whiff of the same thing in other people…to go
fl
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down into the depths of one’s own evil enables one usually to develop the instinctual
recognition
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of corresponding elements in other people.”
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Marie Louise von Franz, The Interpretation of Fairy Tales
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With a heightened capacity to detect evil, we can help others overcome their naivety
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regarding the reality of human evil.
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For the reason malignant narcissists are able to gain popular support and persist in
positions
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of political power, is because most people refuse to fathom the fact that someone who
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tries so hard to appear good, can in reality be morally corrupt.
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Most people, in other words, do not recognize that evil has a tendency to cloak itself in
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the good.
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Or as the psychologist Erich Fromm observed:
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“…the main fallacy which prevents people from recognizing potential Hitlers before
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they have shown their true faces…lies in the belief that a thoroughly destructive and
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evil man must be a devil – and look his part; that he must bear the sign of Cain so
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visibly that everyone can recognize his destructiveness from afar.
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Such devils exist, but they are rare…much more often the intensely destructive person
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will show a front of kindliness…he will speak of his ideals and good intentions…Hence,
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as long as one believes that the evil man wears horns, one will not discover an evil
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man.”
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Erich Fromm, The Anatomy of Human Destructiveness As more of us become aware of
the political
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evil that is dividing and destroying society, we should try, as much as possible, not to
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let anger and hatred sully our attempts to be a force of good.
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Malignant narcissists are easy to hate, but harboring hatred only nourishes their
malevolence
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and makes us easy targets of scapegoating.
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Hatred also harms us through the stress it generates in the mind and body.
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Rather than stewing in hatred, we should focus our energies on spreading the truth, as
truth
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is one of the greatest weapons against evil – hence why Satan is often referred to as
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“the father of lies”.
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We should call out the hypocrisy of the political malignant narcissists, expose their lies,
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mock their overweening moral pride, and watch on as the truth renders their behavior
increasingly
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desperate, erratic, and eventually self-destructive.
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“Pride goeth before the fall”.
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Or as M. Scott Peck concludes:
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“The evil hate the light—the light of goodness that shows them up, the light of
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scrutiny that exposes them, the light of truth that penetrates their deception.”
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(Peck)
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M. Scott Peck, People of the Lie

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