Professional Documents
Culture Documents
Mama Marie
Disclaimer
The author and publisher make no representation or warranties with respect to the accuracy,
applicability, fitness, or completeness of the contents of this book. The information contained in this
book is strictly for educational and entertainment purposes. Therefore, if you wish to apply ideas
contained in this book, you are taking full responsibility for your actions. There is no guarantee that
your life will improve in any way using the techniques, ideas, and information presented in this book.
Self-help and improvement potential is entirely dependent upon the person using the ideas and
techniques. Your level of improvement in attaining results depends on the time you devote to
developing your skill, commitment to learning the ideas, techniques, principles, and skills mentioned,
and your personal belief system. Hoodoo, Rootwork, and Conjure are faith-based systems, meaning
if you do not believe in your own power to effect change, change is unlikely to occur. Since these
factors differ according to each individual, there is no guarantee of your success or improvement
level. The author and publisher assume no responsibility for any of your actions, whether you use the
information for positive or negative purposes. As always, the advice of a competent professional
should be sought. The information contained in these pages is not meant as a substitute for the advice
of health or mental health professionals. Readers should use discretion before performing any rituals
or spells. The author is not liable, or in anyway responsible, for any actions that readers may take as a
result of the information contained in this book. The reader is encouraged to cast spells responsibly.
T here are many paths to Hoodoo and I am glad you have chosen this
book to start your journey, I hope it will bring light and joy in your
life. May it help you embrace your spirituality and your roots and
may the ancestors guide your path!
I hope to accompany you in years to come as you become an experienced
and wise rootworker that your friends, family, and even strangers can rely
on.
One book wouldn’t be enough to encompass the complexity of this subject,
so I have written seven books, here conveniently compiled into one
powerful bundle. They are still not enough, but I hope they will allow you
to gain insight in the subject and allow you to explore further standing on
solid ground.
The first volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 1. Beginner’s Guide to Rootwork
and Conjure History and Traditions will give solid theoretical basis that are
necessary to approach conjure work and rootwork.
The second volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 2. Beginner’s Spellbook to African
American Conjure and Rootwork will guide you through your first spells
and rituals, as well as beginner’s herb and rootwork practices and will give
solid practical basis to further explore the subjects.
The third volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Herb and Rootwork. The Complete Herbal Dispensatory for
Hoodoo Rootwork and Conjure with 278 Magical Herbs, Roots, Spices, and
Curios will be your first advanced guide on Hoodoo Rootwork. It is an
exhaustive guide on the materia magica of Hoodoo. It addresses every herb,
root, spice, mineral, and magical object ever been used in the practice of
Hoodoo.
The fourth and fifth volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Basic Spellcasting and Conjure and The Hoodoo
Bible: The Root Doctor’s Companion to Advanced Spellcasting and
Conjure are the heart of this work. In them you will find working spells to
address any trouble that may come your way. If you are looking for love,
success, justice, money, or health you will have a magical aid and if you
need protection or you want revenge you will discover powerful rituals that
will allow you to do just that.
The sixth volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Divination will explore the traditional Hoodoo practices to
predict the future: natural signs, bone throwing, card reading, and dream
divination.
The seventh and final volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Candle Magic will focus on one of the most
important aspect of Hoodoo: candle and fire magic, as well as the proper
way to build an altar, another essential part of Hoodoo magic.
The book are meant as a progressive introduction to the practice, so I would
suggest that you read them one after the other to gain full insight and
develop your skills gradually. However, each book stands on his own and
you have to find your own path to Hoodoo, so feel free to read in the order
you are drawn to the most. Following your instinct will be just one of the
invaluable lesson you will have to learn if you decide to become a
rootworker.
Like many of the tools you will be taught to gather, bless, and use, treat this
book as a spirit in itself. Make notes, read it when learning, and return to it
when you want to step up your skills in time.
Before we start exploring one of the most beautiful and little known aspects
of our culture, and before we dwelve into the depths of Hoodoo and the
many advantages a respectful, conscious, and careful practice of it can bring
to your life and those of your loved ones, it is of fundamental importance to
understand exactly what Hoodoo is.
The definition may surprise and enlighten you. Hoodoo is neither a religion,
nor a scam, nor dark evil magic.
Unfortunately the answer not so clear-cut and, like many other aspects of
African-American culture it is often misconstrued, prejudiced against, and
simplified to the point that even practitioners are confused.
Simply put, HOODOO IS A CULTURAL REPOSITORY OF BLACK
AMERICAN TRADITIONAL FOLK MAGIC AND MEDICINE PRACTICE, born
as an adaptation of various traditional African religions in the slave
plantations and gradually transformed during the reconstruction and the 21st
century as the African American needs and beliefs evolved.
It is a fascinating subject even for non-believers, as it is a practice that
encompasses and seamlessly combines wildly different traditions, it’s a
testament to the resilience of the human spirit in the face of adversity and
the need to find magic and meaning even in the darkest of places.
To understand any cultural phenomenon, religious practice, or traditional
folkloric practice, you must first know its origin and history, but this
couldn’t be truer for Hoodoo. To know the history of Hoodoo, is to
understand its practice.
Hoodoo, as it is its history and the pain, suffering, hope, and joy
experienced by those who have practiced it through the centuries that has
made it such a powerful force that should be reckoned with.
The strength of the rituals is the strength of those who came before us, the
power of a mojo bag is the power of those who have struggled to find the
right herbs, oils, and curios to build it, and the workings of spells,
recitations, and the flame of the candles that we burn for our spells are the
flames of the ancestral spirits that brought us forth.
The first book of this series on Hoodoo aims to dispel any doubts about the
history and development of Hoodoo and give you a clear vision of its
foundational beliefs and modern practice.
May our ancestors guide your journey and bless your knowledge!
HISTORY OF HOODOO
RITUALS
African traditional religions utilize a number of rituals. Rituals are acts that
are performed to bring about a specific desired effect. In African society,
rituals may be performed to bring about results such as a good harvest or to
protect a household from spirits. For example, the Bedik people of Senegal
utilize a planting ritual to ensure a good harvest for the community. In this
ritual, sacred masks are created from the bark of trees in the forest and worn
by members of the community. The masked figures are believed to have the
ability to chase away evil spirits and anything bringing discord to the
community. Another example can be found among the Taita people of
Kenya. The Taita follow a traditional religion they call malago ga kutasa.
The central practice of this religion features a ritual in which the Taita would
squat and in one hand hold a container of sugar cane beer or unfermented
cane juice. The Taita would take the liquid and spray out mouthfuls of the
liquid while uttering mystical phrases, prayers and blessings. Healing rituals
are performed among the many African traditional religions in order to bring
about good health and healing to members of the community. The office of
the traditional healer has been labeled by some outsiders as “witchdoctor”
and by some religious scholars as the “shaman.”
Healers in the Kongo region are known as nganga, while healers in
traditional Kenyan Luo society may be known by a similar word, mganga.
Like rootworkers and conjurers, the traditional healer is believed to have a
special ability to interact with the spiritual realm. It is within this realm that
the healer has the ability to see what spiritual powers may be at work in the
life of their patients. The healer may use tools such as bones, shells or stones
to divine the source of the sickness. These same healing practices were
sought out by slaves who encountered illnesses in the New World. While
slave owners might have provided some medical care to slaves in order to
protect their source of labor, the medicines of the West were viewed by some
slaves as being “natural” and not as effective as spiritual medicines that the
Africans had become used to in their native land.
HERBS
African traditional healers had the ability to harness the medicinal and
spiritual powers of plants, roots and herbs. Natural materials could be
collected, dried and crushed into powders as forms of medicine. The
importance of natural medicine not only became a lifesaver for many slaves
and their descendants but also was something that was part of a deep African
tradition. West African traditional healer Malidom Patrice Somé noted about
African traditional medicine in The Healing Wisdom of Africa, “This means
that within nature, within the natural world, are all of the materials and
tenets needed for healing human beings. Nature is the textbook for those
who care to study it and the storehouse of remedies for human ills.” On
many slave plantations, diseases like malaria and yellow fever were
devastating. Plantation conditions for slaves included being exposed to
unsanitary conditions that led to sicknesses like dysentery and cholera.
Herbs provided treatment for the sicknesses that would develop from these
conditions. Herbs, plants and roots could also be used for their spiritual
powers. Some could be carried or worn to provide protection and luck.
These traditional practices are still utilized today in the Hoodoo culture.
AMULETS
The use of charms is a traditional African practice. Many charms became
known among Europeans as “fetishes.” The name “fetish” comes from a
Portuguese word, fetico, which means “made” or “artificial.” The term was
used by Portuguese sailors to refer to objects used to represent deities seen
among African slaves from the West Coast of Africa. The fetish is a
manufactured object that is used to contain a spirit or power. Artist Douglass
Dawson called the fetish “a tool between negotiation with the known and
unknown.” Those who were initiated into the mysteries of the fetish could
control the object to perform good or evil. Rituals are performed that infused
spiritual power into these objects. Some objects contained animal and human
bones that held the essence of a spirit. Objects were frequently “fed”
materials such as blood, alcohol and tobacco. These objects were used to
protect individuals or to cause harm in enemies. Similar objects in the form
of charms and amulets can be seen in Hoodoo.
The modern-day “gris-gris” or “mojo” bags are empowered charms that are
very similar to artifacts known as minkisi in the Bakongo culture of Africa.
These medicine bundles were typically an object made of materials such as
clay from the bottom of the river, a place typically associated in Kongo
culture with spirits of the dead. Herbs, animal bones, bird feathers and stones
would be included in the minkisi packet. The packet was consecrated or
blessed by a ritual specialist. Jeffrey E. Anderson shared in his book
Handbook of Hoodoo, Voodoo and Conjure that many of the minkisi packets
contained a spirit known as “mooyo,” which was the soul of a person. He
suggests that this word mooyo may be where we get the word mojo. Once
the packet is “charged” with the spirit, it is then considered “alive” with
spiritual energy. It could then be used to protect communities or inflict harm
on enemies. The materials that were used to create these magical charms had
to be replaced when colonialism sought to oppress the Kongo religions. In
some regions, like Cuba, the charms then took the form of ordinary-
appearing objects, like ink pens, eyeglasses and cooking pots.
Africans began to use these ordinary household objects in order to covertly
practice healing and spirituality. In his book Face of the Gods: Art and Altars
of Africa and the African Americas, Robert Farris Thompson described this
process via an anecdote from Afro-Cuban history:
In Cuba, according to a legend shared by the late Alejo Carpentier, police
once burst into a meeting of an underground religion called Abakúa,
deriving from eastern Nigeria. There they confronted four men calmly seated
with Panama hats in their hands. Other men were standing. Two European
dolls, apparently for children, reclined against a wall. The police could do
nothing. There were no “pagan instruments” for them to seize and take away,
no signs of a black religion for them to persecute. But the moment they left,
the hats became drums, tapped lightly that none outside might hear, giving
voice to moral admonitions (nkame) from beyond the seas. The “dolls”
resumed their roles as icons of founding spirits of Abakúa. The room was in
fact their altar.
The mojo bag, or “hand,” in Hoodoo traces its history back to the African
fetish. The small cloth bags appear mundane when compared with the
African versions in statue and anthropomorphic form. The object is also
infused with spirit, as the owner of the bag places some of his or her spirit
into the bag. This is performed by spitting in the bag or placing inside an
item that belongs to the bag’s owner, such as hair, nail clippings or skin. The
bag is also “fed” alcohol or camphor to nourish the spirit residing inside the
object.
Several of the practices seen in Hoodoo also have cultural ties to traditional
African religious customs. For example, Hoodoo practitioners would
frequently “nail” objects down using carpenter’s nails. In the Kongo
religions, a practice known as Noma Nloko, or “nailing a curse,” utilized a
ceremonial “nailing” of an object as a magical operation. The use of
elements such as pepper and gunpowder in Hoodoo can also be traced back
to the Kongo religions.
Here also follows a list of seven loas whose worship has been translated to
both early Hoodoo practice and modern Voodoo belief system
The aftermath of World War II, particularly its benefits in the form of
educational supports, jobs, pensions, and housing benefits from the GI bill to
returning African American servicemen, would provide the black
community with both incentives and opportunities for continuing migration
northward. Increased income, though racially circumscribed in northern
black communities, intensified the movement away from old black belt
traditions. In some cases, the old Hoodoo continuum would experience
internally generated redefinition, particularly through church-connected
Hoodoo workers. But in the northern urban environment, marketeered
Hoodoo would dominate in many black communities.
Hoodoo's first urban face, which appeared in the smaller cities and towns of
the postemancipation black belt South, was unlike its latter-day counterpart
in large northern metropolises and even some large southern cities.
The style of early, urban, black-controlled Hoodoo was very much like its
rural counterpart, sharing similar characteristics, and was intertwined in the
same supply networks. Commercial exploitation was less developed there.
This would change as marketeers moved to take over, control, and profit
from the sale of Hoodoo.
Post – World War II urbanized Hoodoo would present itself publicly as a
conglomeration of disconnected products, gestures, and procedures like
candle burning and mojo bag making.
Workers of old tradition Hoodoo would be outnumbered by and achieve
lower levels of visibility than the marketeering outsiders interested in the
commercial exploitation of Hoodoo. This would have potentially dangerous
consequences for those seeking help with medical conditions or those
preoccupied with a serious personal concern. Some of the spiritual
merchants, who had so effectively financially exploited the African
American Hoodoo belief system, would pass their businesses to their heirs
and establish a continuing legacy of intergenerational exploitation and
profiting from Hoodoo. They would further modify urban Hoodoo's face.
As old tradition black belt Hoodoo's influence and reach were weakening, it
was both outflanked by commercial exploiters and becoming more difficult
to locate inside the African American community. Concurrently, the old sites
for locating the vast array of authentic old tradition Hoodoo ingredients and
materials were becoming increasingly scarce.
For example, the supply line through the often elderly black man, who either
assisted or became the local pharmacist, and the old-style drugstore with its
compounding pharmacy selling patent medicines and ingredients used both
in Hoodoo and for other purposes would, like the old swampers, become
relics of the past.
Both the conjurer-root workers and the clients they served would,
increasingly, be forced to turn to the curio shop, the mail-order marketplace,
and Hoodoo mail-order catalogs for supplies. Though the new sources could
deliver only a limited and often insufficient inventory, the exploiting
marketeers aggressively pushed their products in an increasingly receptive
atmosphere, contributed to by black belt tradition invisibility and racism.
Several other factors would contribute to black belt Hoodoo's susceptibility
to outsider control and further marginalization as well as loss of black
control in the marketplace. The disappearance of the street-crying root and
herb peddlers, the African American community's own door-to-door Hoodoo
supply salesman, would disappear. The continuing shrinkage of old root and
herb harvest grounds and the disappearance of natural sites such as forested
lands for obtaining other old tradition Hoodoo ingredients further
contributed. The disappearance of the African American lay midwife
disrupted the traditional supply line needed for most sexually specific
Hoodoo work.
All left the black belt Hoodoo believer open to intense financial and spiritual
exploitation by those who were nonbelieving outsiders looking to make a
profit. Mail-order catalog Hoodoo would thrive in this cultural atmosphere,
but it would not go uncontested.
In addition to an increase in the number and diversity of mail-order catalogs
offering Hoodoo supplies, Hoodoo advertising would move from primarily
newspapers to the new “confessions” magazines that were penetrating
African American and white communities alike. Targeted to working-class
women, the confessions publications of the 1940s, ‘50s, and ‘60s offered
stories that centered on themes of love, cheating, sexuality, secrecy, and
betrayal. Confessions publications gave the reader a look from behind the
“chastity curtain.” Their stories involved home wreckers, premarital sex,
out-of-wedlock pregnancies, infidelity, and young women who violated the
moral code of the day and suffered the consequences.
It is no coincidence that the characters in the confessions stories confronted
the very same problems that plagued Hoodoo help seekers, thus reinforcing
an instant identification between the readers and the characters while the
Hoodoo ads promised help for such problems. These magazines acted as
templates both by illustrating familiar thematic problems and by providing
the numerous ads that directed readers to supernatural solutions.
The late 1960s and early 1970s, the era of heightened black activism and
economic transformation would witness decline in confession market sales.
But beginning in the late 1970s and early 1980s and by the 1990s, the
confessions market would experience a rebound as well as an expansion
from three to six separate magazines aimed at blacks. Since their first
publication, these magazines became a major vehicle carrying
advertisements for alleged Hoodoo practitioners.
The Hoodoo ads in the confessions magazines were not not unlike those in
African American newspapers of an earlier era. Many of the same
approaches and techniques of appeal, such as the use of fictive kinship titles
like “Mother,” “Brother,” and “Sister,” were and are still part of the sales
pitch. Because these titles are also used in the African American church,
they carry and impart a certain level of legitimacy in the world of African
American spiritual work. As in the earlier advertisements, the use of these
titles by Hoodoo workers signifies a connection with a church and thus an
implied level of both spiritual stability and legitimacy as well as an
assurance that the worker was doing only good work and not evil. But for
the marketeer, the use of the fictive title was merely a marketing device.
According to psychiatrist E. Fuller Torrey, fictive kinship titles such as these
serve another important function: They raise the potential client's
expectations and they mobilize hope and confidence in the worker's ability
and experience.
In the context of the black church, these titles are earned by individuals and
bestowed by the congregation using the principle of working community
consensus. An important church mother never assumes the title on her own;
she cannot designate herself as “Mother Johnson” or “Mother Catherine.” In
core culture African American communities, these high-status indicators are
bestowed by the church, sometimes formally in recognition ceremonies, but
only after an extended period of time and only through community
acknowledgment and consensus. The marketeers who serve an African
American clientele often bestow these titles on themselves because they are
not and will never be black church “mothers” or “brothers.”
Since the introduction of Hoodoo to the Internet, there is a new twist on the
theme of “title taking” by those claiming to be Hoodoos. One can now see
the use of academic titles such as Doctor or PhD in Internet Hoodoo Web
sites. The false use of academic titles is not altogether new, as an
examination of nineteenth- and early-twentieth-century black newspapers
revealed. Web sites now make tailored, misleading Hoodoo advertising
possible and available.
Black belt Hoodoo in the post – World War II period would find itself
confronted with yet another repositioning. As old tradition Hoodoo became
more invisible and marginalized, adaptations such as the candle shop would
become a more prominent feature than they had been prior to World War II.
Southern African Americans who migrated from the rural South into
northern urban black communities after the war, would give the northern,
urban adaptation of old black belt Hoodoo its last infusion of the remaining
elements of the old tradition. Other modifications involved simply importing
a black belt tradition, as did the old root doctors in Philadelphia when they
began directly peddling fresh roots, herbs, and medicinal plants in the city's
northern black neighborhoods.
Other adaptations were stimulated by both the new postwar sociocultural
environment and expansion of marketeering sites that combined the sale of
spiritual products, including roots, herbs, candles, incense, and books from
diverse traditions such as Santeria, Wicca, kabbalah, Judaism, astrology,
Christianity, Hinduism, Islam, New Orleans Voodoo, and Hoodoo.
Eventually, the influence of the new age spiritual movements of the late
1960s and 1970s would be felt and demonstrated in the old shops through
the addition of products such as crystals, crystal balls, astrology charts, tarot
cards, and even spiritual wands. Some shops would hire readers, who would
perform readings and spiritual consultations right in the store. The old curio
shops and Hoodoo drugstores would be forced to diversify or close; most
closed.
In those shops that survived economically through the close of the twentieth
century, diversification would become a standard; in the 1990s, Internet
access would give a new avenue to both marketeers and legitimate old
tradition black belt Hoodoos as well as potential clients. By the end of the
twentieth century, a diversifying and widening range of marketeered Hoodoo
products could be easily located by anyone with a computer and access to
online Web sites. Many of the sites offer a catalog of products for sale and
will ship them by mail order. Some of the sites will even offer to make up a
mojo bag for a price.
Old tradition black belt Hoodoo ingredients have always been all natural,
recently harvested, or ritually preserved by traditional Hoodoo root doctor
herbalists, using old techniques, incantations, and prayers. These would have
been obtainable in the plantation environment before the emergence of
marketeered Hoodoo. Many imitated and marketeered Hoodoo products
would depart considerably, in both content and construction technique, from
their original old tradition Hoodoo predecessors.
Two examples of this exploitation can be clearly seen in the marketeering of
something known in the Hoodoo marketplace as hot foot powder and war
water. No such products existed in plantation-based Hoodoo. Hot foot
powder is an insufficient attempt to fabricate the old black belt Hoodoo
charm known to well-trained and knowledgeable old tradition Hoodoo
practitioners simply as “the walking foot.” War water attempts to duplicate
the old tradition use of a liquid substance to harm or protect. But unlike
marketeered liquids, the individually prepared Hoodoo liquids usually
contained some of the client's bodily fluid as well as the “blood” or sap from
certain plants, roots, or herbs, depending on the intensity, speed, and results
intended. According to both African tradition and old tradition Hoodoo, it
was mandatory that the recipe be mixed from fresh or ritually preserved
supplies. Unlike old tradition ingredients, some of the marketeered supplies
have sat on the shelf so long that the plastic bags containing the herb or root
became cloudy and brittle and the plant or root became stale and ineffective.
When an authentic black belt Hoodoo recipe required that it be diluted, only
sacred water was used. Only water such as rainwater caught on either the full
or the dark of the moon, water from the blacksmith's forge or foundry, or
water from the baptismal pool or “baptizin' place” in the local river or lake
was used.
If a client needed to harness the swift power of the rattlesnake, then the plant
known only as rattlesnake master was added to the mixture to speed the
work along. Certain prayers, incantations, and words of power were spoken
as the mixture was created; the words were changed to complement and call
out the spiritual power of the herbs, roots, and substances that were used.
Particular plants, with either short or extended growing periods, were used to
time the release of the power in the mixture. With some mixtures, a
counteractive substance was used to either slow, mute, or limit the time span
of the action. The counteractive substance, particularly if it were a plant, was
usually found within about an arm's radius of the root used. This rule was
also applied to poisonous plants and their natural antidotes. The root worker
simply stood astride the plant, spread his or her arms out to the side, and
within an arm's length somewhere an antidote was to be found.
In the post – World War II environment, the division between old tradition
black belt Hoodoo and the snake-oil Hoodoo of the commercial marketeers
would be wider than ever before in most aspects except one. As the old
harvest grounds continue to disappear, some old tradition workers have
succumbed to pressure to use at least some commercial supplies. Though
some African American conjurers have turned to marketeered supplies, most
old tradition workers still use freshly harvested plants, roots, herbs, and other
supplies, though they may not dig them themselves. Some still use diggers,
professional harvesters, who dig roots and herbs for them and who are
continually on the lookout for fresh wild-growing plants.
Wider sea changes in the sociocultural environment, particularly end-of-the-
century deindustrialization and its impact on the overall economic health of
African American communities heavily dependent on industry, have
impacted old tradition Hoodoo workers. Significant numbers of them, like
their clients, are forced to commit more time to their regular jobs, so they
restrict their Hoodoo practice to a preferred specialty. Though most of them
have been trained as generalists, they now specialize in a particular type of
work, such as court case work or love and family work, and they carefully
screen their cases when a request is made.
The continuing loss of black-owned farmland has also impacted old tradition
Hoodoo specialists because many of them had been independent small
farmers feeding themselves from the land and practicing their craft. The loss
of land has been a double curse upon Hoodoo that includes the loss of
traditional Hoodoo harvest grounds as well as the loss of farming land for
economic support and independence from wage labor.
In the rapidly changing post – World War II sociocultural environment,
contemporary root workers would interface with those students of and
practitioners of various traditions, including African traditional religion,
particularly Vodun, Santeria/Lucumi, Yoruba, Akan, and Kongo traditions.
Drawn together in stores that serve as botanicas, Hoodoo curio stores, and
candle shops, all under one roof, spiritual believers from a range of traditions
would encounter one another. Each overheard conversation represents an
opportunity for cross-fertilization as clients will sometime inform
contemporary root workers of their own dabbling in other traditions.
In the post – World War II cultural environment, there would be new venues
in which old tradition black belt Hoodoo would encounter and interact with
other African-derived spiritual traditions. Additionally, some children and
grandchildren of old tradition workers have become educated in the fields of
psychology and medicine and are raising important questions about Hoodoo
belief and its role in African American community health.
To subsequent generations of African Americans born in the North, three
factors would further diminish the influence and exposure of old tradition
Hoodoo as a first choice problem-solving spiritual alternative: the continuing
black migration out of the rural southern black belt northward into urban
areas, increasing income and identification with a northern urban lifestyle,
and increasing access to mainstream medical care and more money to afford
it. Though many African Americans did not trust white doctors or the health
care system, and justifiably so, greater access to health care would further
challenge belief in old tradition Hoodoo's medical legacy and would
completely and finally drive it either underground or into prayer-based faith
healing rituals. Nevertheless, beliefs from the old plantation Hoodoo
tradition would still inform behaviors of millions of younger African
Americans. There is ample evidence that in spite of black-owned supply
networks dying at least some Hoodoo belief is thriving.
Though Hoodoo would experience a diminished centrality causing
subsequent generations of African Americans to know and experience less of
Hoodoo than their parents and grandparents, many of them still turn to
Hoodoo as either their system of last resort or to support actions initiated
independently by them.
In post – World War II African American communities, the legacy and
practice of old tradition Hoodoo would continue in the more fundamentalist
African American churches. And today one can still find an old tradition
black belt root worker using certain African American church networks. A
significant number of those urbanized practitioners would increasingly be
forced into at least minimally using commercially packaged curios or
marketeered supplies such as powders, candles, roots, and soaps.
As black consciousness and political struggles of the postwar 1950s and
1960s intensified in the atmosphere of the Cold War, the influence of New
World Pan-Africanism and popular black nationalism would inadvertently
provide a new undergirding for old tradition Hoodoo. During the 1960s, a
period of heightened black consciousness, African Americans in some
quarters would view older elements of national Negro culture, including
Hoodoo, tap dance, jook activity, and the blues, as antithetical to the new
militant black man of the period. In some quarters, this view would find
compatibility with notions of racial uplift, but for different reasons. The
trajectories of Black Nationalism and assimilationist uplift would intersect in
the 1960s to further stimulate the negative perceptions of Hoodoo as a relic
of Negro superstition and backwardness. Tap dance in particular suffered a
near-death experience.
Though it would arrive at Hoodoo's doorstep in the late twentieth century
and after an ideological struggle, the influence of both modern Pan-
Africanism and African American nationalism would provide old tradition
Hoodoo with new exchange sites free from the dictates and direct influence
of exploiting marketeers and outsiders. These new sites have been allowing
old tradition workers direct contact with both continental African and New
World African traditionalists, priests, shamans, and spiritual specialists in
African traditional religion.
African-founded and controlled licensing organizations such as the National
African Religion Congress (NARC) are providing safe space for new types
of exchanges free from the fear that marketeers will appropriate the tradition
and continue the legacy of falsification, misrepresentation, and monetary
exploitation.
Founded in Philadelphia in 1999, NARC has established a governing body
of African religion practitioners that includes Akan priests; Nigerian, Cuban,
and Puerto Rican Babalawos; Olorishas; Iyalorishas; Kongo priests;
Santeros; and Shango Baptist priests. The governing body is a certification
and licensing body of African traditionalists.
At NARC's yearly conference, Hoodoos and other priests can learn the
subtly detailed tradition of making African traditional bagged amulets or
mojoes and gain exposure to the traditional African parents of Hoodoo.
Exposure to other New World manifestations of African religious traditions
allows practitioners to observe the evolutionary history and variety of
demographic circumstances and their possible influences in producing other
New World African religious traditions such as Lucumi and Shango Baptist.
These conferences are rich in the exchange of old tradition information and
ritual materials such as authentically made African traditional soaps, oils,
powders, roots, herbs, and plants. Some items must undergo long ritual
curing periods in secret, sacred locations before they can be exchanged;
these sacred places are only known to the priests and priestesses initiated in
the sacred tradition. The sites also serve as places for exchange of herbal
traditions.
Snake-oil and marketeered Hoodoo networks thrived partly on African
American disconnection from their own traditions, cultural ignorance, and
denial of self, resulting partly from racial oppression from both past
enslavement and contemporary social dislocation. Economic marginalization
and exclusion, cultural denigration, deceptive marketeering practices, and
outright racist targeting of African Americans further contributed to this
process.
In addition to serving marketeered Hoodoo, new sites in cyberspace are
challenging it through an African American reclamation of old tradition
black belt Hoodoo. Although the Internet has become a favored medium of
Hoodoo marketeers and in some instances con artists, younger African
American conjurers, root doctors, and Hoodoos who work in the old
tradition all around the United States are circumventing the marketeers and
are in close contact with one another and are exchanging traditional folk
recipes, old formulas, and rituals handed down in their families for healing,
harming, and controlling.
Hoodoo radio advertising has been limited to shows with religious content,
such as Gospel hours that featured African American Gospel music and that
attract fundamentalist believers. Certain black churches still sponsor these
shows, and their listening audiences of potential clients can readily identify a
local “prophet's” ads.
The 1990s would bring to the public access to an updated, complex spiritual
marketplace. Psychic hotlines, some endorsed by celebrities, would flood the
airways with televised ads. Individual readers and advisors such as the now
infamous Miss Cleo offered the viewing public telephone hotlines through
which they could contact a psychic, astrologer, advisor, or reader. Though
the TV psychics appealed to a wide-ranging and ethnically diverse viewing
audience, Miss Cleo targeted black potential clients by using a well
established question in Hoodoo discourse: “Has someone put roots on you?”
This language, designed to get the black viewer's attention, targeted not only
African Americans but also other blacks familiar with similar traditions such
as Jamaican Obeah.
Today in numerous communities, people still seek the help, support, counsel,
and assistance of community laypeople. Some of these skilled lay
community helpers have developed local, regional, and in some instances
national reputations as knowledgeable and adept helpers, readers, and
advisors. There are perhaps thousands of these lay community health
practitioners in African American communities across the country, and it
appears that the most effective are still associated with a traditional African
American black belt style Sanctified church.
These practitioners still address concerns that range from love problems and
the general category of protection, to the general condition of good or bad
luck, as well as legal problems and court cases, medical problems and
concerns, and personal, behavioral, and discipline problems within families,
such as disobedient youth.
They also address a major concern for economically marginalized African
Americans: the acquisition of money. Many of these lay practitioners have a
considerable degree of traditional knowledge on the uses of medicinal herbs
for healing teas and baths as well as for traditional spiritual treatments. They
are consulted not so much for their medical knowledge as for their spiritual
support and help in making important medical decisions and exploring what
questions to ask a doctor.
The most widely sought after lay helpers are still connected with a Baptist,
African Methodist Episcopal (AME), or Holiness church that retains
fundamentalist elements from the African Religion Complex in the style of
worship, exemplified by a strong interactive, participatory style between
preacher and congregation. Where these churches are the most numerous,
visible, and dominant sites of sacred worship, old tradition black belt
Hoodoo beliefs appear to be the strongest.
Though old tradition black belt Hoodoo was both originated and developed
by African American captives on plantations in the southern slave states of
America, today's workers in the tradition serve a more ethnically and
demographically diverse population than ever before. Some clients are
immigrants who have lost touch with their own folk magical and medicinal
systems and now look for something familiar and spiritually compatible to
turn to.
Some of the clients are Chinese immigrants as well as first- and second-
generation Southeast Asians, African Americans; West Indians of African,
Chinese, and East Indian ancestry; Mexican and other Latinos; and southern
as well as northern white Americans. Most of the clients were raised in a
Christian environment, and most of them live in urban areas. The problems
the workers are consulted for are in those areas of life addressed by both old
tradition black belt Hoodoo and its marketeered equivalent: love and family
relationships, work or job-related problems, financial problems, bad luck,
protection from negative forces and energies including those that cause
stress, as well as emotional and psychological difficulties, criminal court
cases, and other legal problems. Problems of love, particularly those of
finding a good mate, and finding a good job are the most requested.
Most of them do not advertise. Word of mouth among the local community
has been the primary means of advertising.
Though the location and sites for old tradition Hoodoo are severely limited
and more difficult than ever to locate, all black belt Hoodoo has not totally
vanished. Its old approach, though requiring much more effort, is still
preferred by African Americans knowledgeable of the old tradition and who
have faith in its ability to serve those in need.
CULTURAL IMPACT OF HOODOO ON
AFRICAN-AMERICAN CULTURE
The United States is a hotbed of diverse folk magical traditions from many
countries and cultures that made their way to its soil through colonization,
migration, and the African slave trade of the 1700s and 1800s, to name some
of the largest sources. But these influences were hardly the root of magic in
the Americas, as that was already thousands of years deep in the soil of this
land and flourishing, cultivated by the many indigenous tribes at least until
colonialization aggressively sought their land, killed their people, and
progressively eradicated many native peoples and their magical wisdom
forever.
We will never know the sacred, powerful, and much-needed magical
knowledge that was lost. Still, some of teachings and practices are preserved
in the body of conjure practices, as freed African slaves and Native
Americans encountered one another and shared their treasured wisdoms in
the petri dish of oppression. Later in its journey through the Emancipation
and Reconstruction period, the body of Conjure grew fatter with practices, as
it encountered poor, marginalized, or oppressed ethnic communities in rural
and urban areas alike. Here in the so-called “New World,” many of the
migrated practices remained intact or were able to grow and adapt as they
were influenced by the changing economic, social, and government
environment and came in contact with other oppressed or marginalized
groups, magic workers, and healers. If one were to identify the single event
in North American history that infused it with a mass of magical information
from another place, it would be the African slave trade. There are many
factors that supported the preservation and continuation of Conjure (and
other magical traditions), and one of the most effective was its ability to
change its shape without altering its soul.
Conjure as a folk magic practice does not use initiatory ceremonies like
some of the other African-influenced or Diasporic traditions. Transmission
of lore and practices to “students” or next generations of practitioners
usually happens within families or, when necessary, through apprenticeship
with hand-selected inheritors. Though Conjure is very African influenced,
and its practice more prevalent in the African American community and
under other names that may include rootwork and hoodoo, it is also found in
white and other families, depending on the community demographics and
the social and economic history of the family and individual worker.
Additionally, its shape may change from the influence of local Native
Americans where it grew and the type of Christian tradition it synchronized
with, broadly Protestant or Catholic. The integration of these religious
traditions is a part of both its beauty and its power to adapt, adopt, and grow
in ways that ensure its survival and speak to the people who will seek the
service of its practitioners. These traditions and their association with, and
access to, the tribal spirits and divinities that interpenetrate and control all
the powers of life, death, love, war, and health (to name a few forces) were
held in such high respect, honoring their inherent worth, sacredness, and
power, that they were neither destroyed nor forgotten. Rather, they “shape-
shifted” the surface appearance of the practices.
By incorporating the names, images, icons, and sacred doctrine (the Holy
Bible) of an enforced conversion to the Christian religion, while bridging
and retaining the traditional paradigm and philosophy they had heretofore,
the practitioner has been allowed a direct, personal, and accessible
relationship with the divine creator, its helpful spirits, and their power. How
could the African ancestors predict that nearly 150 years after the end of the
slave trade, these syncretic traditions would not merely survive, but also grip
the attention of many types of people, expanding their presence and power
among diverse groups across the United States and beyond.
The traditions that grew out of this approach have continued to this day,
migrating beyond the soil of the South where they were born and carrying
their seeds through post-Emancipation and reformed America to this day
where they are known as rootwork, hoodoo, Conjure, spirit-work, etc.
Though this demonstrates the deep wisdom of the African people and the
adaptability of the old ways to reshape in a different cultural setting, it was a
way to maintain a beloved relationship with the sacred, while supporting
survival through forced conversion and the severe and even deadly results of
noncompliance. In the end, it gave rise to some of the most diverse, intact,
and powerful magical practices in the world. Metaphysical lemonade from
colonialist lemons!
Like any religious or magical system, hoodoo is unique.
THE BASIS OF ALL HOODOO RESTS ON FIVE INTENDED RESULTS:
PUNISHMENT, DIAGNOSIS AND DIVINATION, CURING AND REDRESSING,
PROTECTION FROM HOODOO OR EVIL FORCES, AND GOOD FORTUNE.
Each of these has a set number of possible agents, actions, and spatial and
temporal frameworks to effect it. Nevertheless, conjurers have free reign in
choosing their spells’ subordinate features.
For example, if a hoodoo doctor plans to banish someone from a home (a
punishing act), he would use a “sender” (a type of agent used to cause
movement), but the sender’s specific material might range from red pepper
to a banana peel. The former should drive the person out by its heat, and the
latter’s slickness could speed the victim along.
Probably the most complex hoodoo spells are those designed to cure cursed
individuals. Traditionally, healing those who were thus afflicted took place
in three steps: diagnosis, curing, and turning back.
To begin with, a hoodoo doctor would use some form of divination to
determine whether the ailing person had genuinely been cursed and what had
happened. If so, the practitioner would often reveal who had initially laid the
curse.
For example, a typical diagnosis might be that the afflicted person had
scorpions in his or her internal organs placed there when the victim had
stepped over a buried charm secretly hidden by a specified enemy. Once
diagnosed, the victim expected a cure, which the conjurer was usually
willing to supply. In the case of buried charms, the cure would involve
locating and removing the source of the ailment. The uncovered charm
might be burned or otherwise ritually destroyed. In cases where live things
inhabited the ailing person’s body, the conjurer would remove them, usually
by inducing the client to vomit. Once the curse was lifted, hoodoo doctors
frequently turned the spell back onto the one who had originally cast it,
eliminating any future recurrence.
A few words on terminology
The practice of African American magic has a distinctive terminology. Most
important are the multiple names by which it has been known. During the
nineteenth century, conjure was the most prominent term. It was originally
an English word that denoted the practice of calling up and controlling
spirits. African Americans adopted other English terms to describe their
supernatural practices. A few, such as cunning and tricking, were still in use
during the first half of the twentieth century.
The term rootwork, which remains popular along the Atlantic coast of the
Lower South is likewise of European origin. Other names for conjure have
African roots. For instance, blacks from Georgia and South Carolina once
commonly spoke of supernaturalism as goofer or goopher, a term probably
of West Central African origin.
Mojo and jomo, sometimes used to describe conjure, likewise have an
African genesis and are today most popular in Mississippi and Tennessee.
Scattered reports also speak of some African Americans calling their
magical practices by terms like obee and ober, words akin to obeah, the
Jamaican word for African-derived magic. These terms, regardless of their
Old World origin, were partially supplanted in the early twentieth century by
hoodoo , another African word that had long been popular in the Mississippi
Valley but was rarely used outside of it until comparatively recent years
Words describing practitioners of conjure generally derive from the work of
supernaturalism itself. Thus practitioners of hoodoo are known as conjure
men, conjure women, or conjurers.
Titles like rootworker, trick doctor, ober man, witch, and cunning woman
likewise reflect the magical services their bearers provide.
Two-headed or double-headed doctor are some unusual designations for
practitioners that do not directly refer to their professional expertise.
According to most, the terms refer to practitioners’ possession of both
natural and supernatural knowledge. It may also derive from the belief that
children born with cauls are supernaturally gifted. Because cauls cover the
heads of those born with them, it is possible that these were originally
conceived of as the second “heads”
of two-headed doctors.
Hoodoo also has unique words for magical items and actions. Many,
however, have been restricted historically to specific regions of the country.
For instance, in the New Orleans area, zinzin, gris-gris, and wanga were the
names for different classes of charms. Zinzin referred only to positive
charms, whereas wanga and sometimes gris-gris described the harmful
variety.
Around Memphis, Tennessee, female believers carried what they called
nation sacks. These were bag charms worn next to the body, the contents of
which could be changed depending on the sort of good luck or protection
needed at the moment.
Yet another term with a limited area of usage was luck ball, a Missouri word
describing a magical ball that was usually enclosed in a small bag. Although
these terms were once confined to small portions of the South, they may now
be encountered well beyond their original range because of the rise of mail
order and Internet-based hoodoo sales.
Other words were never confined to a small area. Perhaps the most common
term for a conjure item is hand, something of a catch-all term for any sort of
magical item used for good or ill purposes.
Less widespread but still common is the word mojo. Mojos are usually bag
charms designed for positive results, such as good fortune, money drawing,
or protection. Unlike nation sacks, they are not limited to women, nor may
their contents be removed and exchanged for others.
A less common term describing a similar item is toby . The word jack
designates a fortunetelling tool. Some terms describing evil hoodoo are
poison, trick, and fix. Each of these, when used as a verb, means to curse a
victim. Poison and trick can also be used as nouns when describing an item
through which the curse was conveyed
By now you must have realized that defining the beliefs and practices of
Hoodoo is very difficult. It is a syncretic folk tradition that was and
continues to be influenced by different traditions. However there are certain
elements that are essential to the practice of Hoodoo, I am going to address
from the traditionalist’s point of view.
You will then explore further on all the facets of Hoodoo in the seven
volumes this work is composed of.
Rootwork
Where did the term “rootwork” come from? In his book on Carolina
traditions of Hoodoo and conjure, Blue Roots author Roger Pinckney noted
an interesting theory: “The root doctor probably got his name from the
herbal origins of his practice. Indeed the translated equivalent of ‘doctor’
from the West African Fon and Twi language means literally ‘observer of
plants’ and ‘workers with roots,’ respectively. But the ‘root’ may not contain
any herbs at all. The root is a charm, a mojo, a gris-gris, a hand meant to be
carried, worn, chewed or buried.”
Many of the plants and herbs used by rootworkers were used for common
medicinal purposes as forms of folk remedies. Herbs like goatweed were
used for influenza, while clove was used to cure nausea. Anthropologist
Laurie Wilkie found that “root doctors while also employing a range of
magical techniques, mainly specialized in the production and use of herbal
and animal product pharmaceuticals to combat diseases that were perceived
as being caused by natural agents of illness.” Rootwork might have some
magical components, but it was also recognized for its practicality in using
herbs and elements in the environment to combat disease and sickness.
The use of herbs in Hoodoo has been explained by some members of the
Hoodoo culture as being a practice based on the Bible. Practitioners refer to
Genesis 1:29, which explains that every plant that is on the earth is for man
to use and was placed there by a divine creator. Some Hoodoo practices are
said to be taken from the work of characters in the Bible. Moses is viewed as
an important figure who used spiritual power to turn a staff into a serpent. A
book used in Hoodoo practices, The Sixth and Seventh Books of Moses,
speaks of these practices being from God — “For medicine comes from the
most High.” Examples of biblical characters using healing remedies include
how “Isaiah laid figs on the glands of King Hezekiah and healed him. Tobias
cured his blind father with fishgall, a cure that was shown him by an angel.
And even Jesus anointed the eyes of the blind man with spittle and clay.” In
her study of Hoodoo in America, Zora Neale Hurston recorded a healer’s
recipe to cure blindness that included instructions on using the gall from a
catfish to create eye drops.
Many practitioners also followed a belief known as the “Doctrine of
Signatures,” which is a philosophy that teaches that herbs that resemble parts
of the human body have the ability to heal those particular parts of the body.
Herbs are believed by some Hoodooists to contain various healing energies.
For example, ginger appears very similar to the shape of the stomach. Ginger
provides many benefits to ingestion and aids in the burning of calories.
Contagious magic and sympathetic magic
In Hoodoo workings, there are two forms of supernatural operations. The
first is known as “contagious magic.” This form of operation works on the
belief that anything that has been in contact with a person can still affect that
person. For example, a rootworker may take a piece of someone’s hair from
a brush and use it in a spell — the belief being that the hair is still
supernaturally connected to its owner and that the spell can affect the owner.
Sometimes the dirt from tracks where someone has walked is taken and used
in this type of working. A second operation concerns the use of “sympathetic
magic.” This operation works on the premise that anything that is similar to
a person can affect that person. For example, a rootworker might take a
photograph of someone and perform a spell on the photograph. The belief is
that the spell will affect the person represented in the photograph. Dolls and
names written on paper are used by conjurers to influence the target of their
workings.
Leonora Herron and Alice M. Bacon of the Hampton Institute discovered
that a Hoodoo doctor provided five distinct services, including determining
if the client has been conjured, who conjured the client, where the “trick” is
that was used to conjure the client, curing the client and turning back the
trick on the conjurer if the client wishes.
Magical Objects
Conjurers use extremely varied materials. Traditionally, most of them came
from the natural world of plants, animals, and minerals.
Despite the scope of hoodoo’s naturally occurring magical items, a few have
gained special prominence.
High John the Conqueror root is probably the most famous of all hoodoo
charms. High John was in use by the late nineteenth century and probably
before. As its name implies, it is a source of power and is almost always
used for positive ends. Among its many uses are drawing money to its
possessor, building personal power, and conquering enemies.
It is likely that a root carried by slaves to protect them from whipping was a
version of High John.
Less benevolent uses are assigned to black cat bones, which supposedly
allow their possessors to become invisible, typically for criminal pursuits.
Those wishing to find the right bone have to boil the cat alive at midnight
until the flesh falls from the bones. According to some versions, the magical
bone will be the one that comes to rest on top of the others. The possessor
should then place it under his or her tongue in order to disappear.
One of the most widely used hoodoo items is goopher dust, usually
described as dirt taken from graves.
In some cases, graveyard dirt makes up only one of several ingredients to the
dust. Compound goopher dust is usually a harmful agent and can be used to
kill or otherwise harm enemies. In a pure form, however, graveyard dirt has
numerous uses.
For example, practitioners sometimes sprinkle it in the shoes of unwitting
victims as part of spells designed to kill them. Just as common is the use of
earth from a grave to attract a lover or to win success in gambling.
Other items have long been popular in conjure but have not reached the
public consciousness as readily as High John the Conqueror, black cat bones,
and goopher dust.
Five finger grass, for instance, is an herb common in protection- and money-
related charms. Adam and Eve root has long been popular in love charms.
Puccoon root is a bringer of good luck, as are rabbits’ feet. Those involved
in legal problems use beef tongues to win court cases. Live frizzled chickens
have strong protective power and can reportedly dig up and destroy hidden
hoodoo curse packets.
These items give a taste of the varied paraphernalia of conjure, but they
represent only a small fraction of the naturally occurring items frequently
found in hoodoo, more herbs, roots and curios can be found in the third
volume on Hoodoo Herb and Rootwork.
In addition to naturally occurring materials, practitioners usually rely on a
wide assortment of manmade items.
The Bible is probably the most common human-produced conjure tool. Zora
Neale Hurston went so far as to state that, “All hold that the Bible is the
greatest conjure book in the world” (“Hoodoo in America,” 414). Verses
from it may be recited or written as parts of spells or during the manufacture
of charms. The purpose of the magic need not serve the church. Neither must
it be benevolent in character.
Candles rival the Bible as the most common manufactured hoodoo items.
These may be used in a variety of ways, ranging from finding a job to killing
one’s enemies.
In addition, colognes and perfumes have been employed by conjurers for
many years, who use them in love-drawing spells. The most popular of them
has been Jockey Club, which has been used by practitioners since at least the
early twentieth century.
In parts of Louisiana, hoodoo healers carve staffs with animal motifs. These
help their possessors walk as well as represent their spiritual powers.
Even items as mundane as tinfoil can have magical uses. At least one
Missouri conjurer was using it in his charms by the late nineteenth century.
Since at least the late nineteenth century, manufacturers have produced some
items solely for use in the conjure profession. Glass-encased candles with
magical instructions printed on them are a prime example. Several brand-
name hoodoo products are available by mail order or from spiritual supply
shops across the country. Such products include bath salts, incense, powders,
aerosol sprays, soaps, and a dizzying array of oils. In many cases, the
manufactured items reference herbal or zoological curios of the same names.
For example, numerous John the Conqueror oils
and incenses are available, although they may have no more in common with
the root than a name.
I would advise against using purchased magickal items, unless of course you
don’t have the possibilities to find your own herbs, roots, and curios. Even
so, buy only the root or herb that you need rather then prepackaged spells,
they are most likely the work of scammers and even if they are real, they
won’t work as well as your own.
Not all of the accoutrements of hoodoo are physical. For instance, certain
times, such as sunrise or midnight, are highly potent for particular spells.
Places may be equally powerful. Locales with spiritual associations, such as
graveyards or churches, are magically important. Crossroads are
exceptionally significant to hoodoo, most notably as spots where folklore has
aspiring practitioners go at midnight to sell their souls to the devil.
On a smaller scale, household altars appear as sacred space for some
hoodooists, especially in the region of the Mississippi River Valley, but I can
personally attest to their power, and I would advise you to build your own
altar for specific purposes or for general blessings as well. More on that in
the seventh volume.
Sometimes, the working of hoodoo has been as simple as placing a John the
Conqueror root in one’s pocket for protection. Magical items, natural or
manufactured, can certainly be used on their own, but far more often they
are part of a complex charm or ritual.
Even something so apparently simple as burning a conjure candle can be
more complex than one might expect.
Hoodoo’s rituals and magical materials can be mind-bogglingly complex,
but that does not necessarily mean that it is without method. Quite the
contrary, hoodoo has an underlying logic.
At the heart of all magical practices are the principles of similarity and
contagion. These apply as well to hoodoo as other magical systems.
Similarity refers to the concept that magic workers can manipulate objects or
perform actions with characteristics similar to the desired result to bring it
about.
In contrast, the principle of contagion argues that objects once in contact
continue to influence each other. Ideally, the materials used in this type of
magic are portions of the intended victim’s body or its by-products,
including but not limited to feces, hair, and fingernail clippings. When these
materials prove difficult or impossible to obtain, objects that have merely
touched the body will do. For instance, to gain a woman’s sexual favors, one
could use “a string from her drawers” to make a powerful hand. In some
cases, the items used need only to have been in metaphysical contact with
the person to be conjured.
The footsteps represented walking based on the principle of similarity, and
the fact that they were the conjured person’s tracks ensured that the spell
would affect the intended victim. Sometimes, written names can substitute
for physical contact, a practice that is most common in spells designed to
influence court cases.
The following list of magical items is meant as an introduction to the
practice of Hoodoo, for a complete list of herbs, roots, and other magical
objects used in Hoodoo for the actual practice of Hoodoo workings, please
refer to the third volume.
BATHS. Spiritual baths are a mixture of oils, waters and herbs that may be
placed in a bathtub to give the user various “energies.” Many spiritual baths
are recommended to “cleanse” away negative energies and situations. Baths
come in an array of colors and scents. Some have names such as “Come to
Me” and “Dragon’s Blood.”
BLACK CAT BONE. The black cat bone is one of the most recognized
conjure components in Hoodoo culture. Lore about the bones says that you
should take them to a crossroads along with a small mirror. Placing the
bones into your mouth will eventually result in the mirror going black. This
is an indicator that the bone has the power to make the owner invisible.
Black cat bones are believed to be very powerful objects capable of wielding
great supernatural powers.
BOOKS. There are a number of books that have been popular among
members of the Hoodoo and conjure culture. Some of them include
European metaphysical books such as The Black Pullet, Long Lost Friend,
The Sixth and Seventh Books of Moses and Secrets of the Psalms. Books
known as “Dream Books,” which focus on interpreting dreams, have
historically been popular among the Hoodoo community as well.
One of the most popular books used in Hoodoo practices in the South is the
Bible. Scriptures are used in conjunction with practices to give them spiritual
power. The physical presence of biblical scriptures was believed to have a
spiritual “essence.” Scriptures were embroidered into cloths and pillows in
homes of practitioners.
The book of Psalms is a popular book used alongside prayers and practices
in folk magic. Certain Psalms would be recited while healers anointed their
clients with oil to bring about healing from sickness. The topic of a specific
Psalm would be used for particular ailments and situations. For instance,
verses that speak about weakness or sickness in the Psalmists eyes, bones or
flesh would be applied to address similar ailments in clients. A client
suffering from eye problems might utilize the following text found in Psalm
6:6 – 9: “I am weary with my groaning; all the night make I my bed to swim;
I water my couch with my tears. Mine eye is consumed because of grief; it
waxeth old because of all mine enemies. Depart from me, all ye workers of
iniquity; for the LORD hath heard the voice of my weeping. The LORD hath
heard my supplication; the lord will receive my prayer.”
One spell used in stopping slander requires the user to write the name of the
person causing them trouble on a sheet of paper. The paper is then placed
into a bottle of “glory water,” and the bottle is buried in the ground. The
person is then advised to read the verses of Psalm 120 for seven days in
order for the spell to work. Some healers suggested placing a Bible open to
Psalm 23 under the pillow of the sick in order to bring about healing.
CANDLES. Candles are used in Hoodoo folk practices for a number of
reasons. The candle gives a certain “ceremonial” feel to an environment and
creates an atmosphere where interaction with the spirits can be practiced.
Candles come in many different shapes, sizes and colors. They are used in
many rituals as a means of focusing energy and enhancing spiritual work.
Candles are sometimes “anointed” with various oils and herbs to enhance the
power of the object.
The color of the candle may be symbolic of the type of ritual for which the
candle is being used. For instance, red-colored candles are popular in rituals
pertaining to love and sex. Green-colored candles may be used in magical
operations related to money and financial success. It is believed that the
color of a candle can affect the vibration sent forth from the candle.
Candles are found in various shapes, including crosses, skulls, cats and
human figurines. The shapes of the candles indicate the focus of the ritual.
Candles shaped like skulls can be used in “crossing” rituals. Candles shaped
like cats can be used to bring good luck to gamblers. Candles in the glass are
very popular, with images decorating the glass displaying pictures and text
describing the use of the candle. “Money Drawing,” “House Blessing” and
many other labels are found among Hoodoo suppliers. Images on candles
feature popular saints and folk characters from African, Latin and Catholic
cultures.
Candles like the famous “Black Cat” candle may be used to turn the user’s
bad luck to good luck through the power of the spirits. A popular candle
known as the “Block Buster” is used to break up any working that has been
placed on an individual. The “Come to Me” candle is used to draw people
toward the user, such as a lost love. “Court Case” candles invoke the
spiritual to give aid to an upcoming legal matter. Candles like “Fast Luck”
and “Money Drawing” are used to bring financial success. Candles like the
“Uncrossing” or “Reversible” serve to break or turn away any negative
workings that may have been performed on the user. Candles may be used to
accompany prayers. Names written on paper and photos may be placed
under the object. Pins may also be placed in candles.
COFFIN NAILS: These are used in conjure work to drive away or harm
an enemy.
COLOGNES AND PERFUMES. There are a number of colognes that
were manufactured by non-Hoodoo companies that are used by practitioners
for their magical and spiritual characteristics. Some of the more popular
colognes include Florida Water, Strong Love, Kananga Water, Hoyt’s
Cologne and Jockey Club. Colognes could be used to cleanse objects and
people, as well as to provide protection and good luck. Jockey Club became
known for its power to bring about good luck and employment.
One of the more popular Hoodoo colognes is Hoyt’s Cologne. Hoyt’s is used
to bring good luck to gamblers. Kananga Water and Florida Water are both
recognized for their use in Hoodoo protection and cleansings. Perfumes used
in Hoodoo are used to “draw” specific energies based on their scent and
color. Perfumes can be used to draw luck or money, for hexing or removing
curses.
COON BONE: The bone taken from a raccoon’s penis is kept as a good
luck charm. The bone is believed to help in matters related to love and
gambling. These bones have been discovered among various slave quarters
in both Tennessee and Virginia.
DIMES: When drilled and placed on a piece of red thread, the silver from
the dime can take away pain. Dimes worn on the neck or ankle will protect
the wearer from being “tricked.”
FLOOR WASHES: Floor washes are liquids that contain various waters,
oils and herbs and are used to “mop” areas where spiritual work may be
performed.
GOOFER DUST: Goofer dust is used in placing tricks on enemies. It can
be sprinkled in an area where the victim will come in contact with the dust.
The dust attracts the spirits of the dead to the victim. Traditional recipes
include graveyard dirt, sulfur, brimstone and salt. Variations include snake
and lizard skins along with red peppers. The term “goofer” is a corruption of
the African word kuwfa, meaning a dead person. There was a slave belief
that if a slave placed graveyard dirt into his shoes, he could not be detected
by dogs.
GRAVEYARD DIRT/DUST: Graveyard dirt or dust is a special
component in Hoodoo. The substance is obtained by going to a grave and
offering a payment to the spirits of the dead. Typically, a silver coin like a
dime is left at the grave. Graveyard dirt may be placed on someone’s
property to cause the intended target to become sick or to leave town. One
rootworker shared with me that graveyard dirt can call attention to the spirits
of the dead. This is believed to cause calamity in the life of the victim.
GRIS GRIS: An aspect borrowed form Voodoo, popular in modern
practice of Hoodoo. Gris gris is both a noun and a verb, referring to a
powder or poison, a ritually prepared object such as a doll, or a small cloth
bag filled with magickal ingredients. Gris gris also refers to the act of
working the gris gris (spell or charm). Gris gris is an integral aspect of life
that can be traced back to the African Muslims and to Senegambians.
GUNPOWDER: Gunpowder can be used to call spirits or put a spell in
motion.
HORSESHOES: Horseshoes are traditional symbols of good luck. In
Hoodoo culture, they are believed to be able to ward off ghosts, witches and
conjurers. They were frequently placed over the doorway of homes and
businesses.
INCENSE: Incense in Hoodoo is believed to be able to send prayers to the
spiritual realm and to draw and repel specific spiritual energies. Incense
smoke can even be used to “divine” with the use of spirits. Hoodoo
practitioners refer to biblical passages related to incense and prayer as
guidelines. Incense is used in many different forms. Some incense is sold in
stick, powdered or cone forms. Some can be seen in small bundles or
“loose” forms, which are traditionally burned in an incense or charcoal
burner. Some of the different types of incense used by devotees include Bat’s
Blood, Black Art, Fast Luck, “Cast Off,” “Compelling Power,” Myrrh and
Frankincense, Van Van and “Jerusalem.”
The Hoodoo product manufacturer known as Rondo Temple Sales out of
Atlanta, Georgia, offered this to say about the spiritual origins of incense in
its catalogue, Rondo’s King Solomon’s Alleged Guide to Success: “The first
known recipe for incense is that given in Exodus, Chap.xxx Ver 34, wherein
is said that Moses was given a recipe consisting of sweet spice, myrrh, oncha
and galbanum, together with pure frankincense with the added
commandment that this incense was to be reserved exclusively for divine
worship.”
LODESTONES: These are amulets that are used for protection and to
draw success. They can be “dressed” with “Money Drawing” oil to attract
finances. Lodestones are “fed” magnetic sand to put them to work.
Lodestones are believed to come in male and female forms. Giving iron
filings to the male is called “feeding the he,” while the female feeding is
called “feeding the she.”
OILS: Oils are used to “anoint” candles, people and objects or to “dress”
objects. Oils such as the popular “Gambler’s Luck” and “Lucky Bingo” are
used to bring about success in gambling. “Fast Luck” oil contains citronella
and can be used to bring customers into a business. “Come to Me” oil and
“Drawing” oil are used in operations to attract the opposite sex. Van Van oil
was once considered the most popular conjuring drug in Louisiana,
according to Zora Neale Hurston. The oil is believed to bring about luck and
power to its user. It is also believed to be able to remove tricks.
Financial blessings are believed to come from using oils like “Prosperity,”
“Triple Fast Luck,” “Fast Success” and “Lucky 13.” Oils used to remove
negative influences like hexes include “Cast Off Evil,” “Stop Evil” and “Jinx
Remover.” “Double Cross” can be used to “turn back” tricks.
POWDERS. Powders are known as “spiritual sachet powers.” These are
typically made from talc combined with various herbs and colors. Powders
can be sprinkled and blown in specific locations to purify an area of
negativity or bring about positive success. There are a number of powders
used in Hoodoo culture, including “Attraction Powder,” to attract a love into
your life; “Magnet Powder,” used to attract good health and luck; “Money
Drawing Powder,” to bring financial success; and “Uncrossing Powder,” to
remove curses and several others. One powder that has gained notoriety in
the Hoodoo culture is “Hot Foot Powder,” which is used to drive enemies
and unwanted people away. Famed anthropologist Zora Neale Hurston
shared this spell with her readers to make someone move out of a house:
“You will take the Hot Foot Powder and sprinkle of this powder at a place
where your enemy will walk so that the fever to move will take hold of them
and enter their body and they will become dissatisfied with their place of
living and move away and not bother either you or your good neighbors
anymore.”
One popular powder among practitioners is Sonny Boy Brand Jinx Remover,
which advises users, “The alleged powers of Sonny Boy are limited only by
your personal faith. Through spiritual strength and power the rewards of
good fortune and success are possible.”
QUICKSILVER: Mercury is used as a repellant to the evil eye. It is also
used in some African-based religions to speed up the work of spirits.
Conjurers would drill a hole in a piece of nutmeg and fill it with quicksilver
to attain good luck in gambling.
RABBIT’S FOOT: The rabbit’s foot is used to bring about good luck and
was once used to repel sorcery. Some rootworkers encouraged clients to
wear the foot on a string around the neck to remove a fever.
RED BRICK DUST: Bricks are crushed, and the remaining powder is
used to provide magical protection. There are many testimonies in Hoodoo
culture about devotees who place red brick dust at the entrance of a home as
a means of protecting the residence.
SALT: Salt is primarily used for protection.
SCISSORS: Scissors are used to “cut away” crossings and protection.
Spells and curses, Bags and Tricks
T here are many paths to Hoodoo and I am glad you have chosen this
book to start your journey, I hope it will bring light and joy in your
life. May it help you embrace your spirituality and your roots and
may the ancestors guide your path!
I hope to accompany you in years to come as you become an experienced
and wise rootworker that your friends, family, and even strangers can rely
on.
One book wouldn’t be enough to encompass the complexity of this subject,
so I have written seven books, here conveniently compiled into one
powerful bundle. They are still not enough, but I hope they will allow you
to gain insight in the subject and allow you to explore further standing on
solid ground.
The first volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 1. Beginner’s Guide to Rootwork
and Conjure History and Traditions will give solid theoretical basis that are
necessary to approach conjure work and rootwork.
The second volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 2. Beginner’s Spellbook to African
American Conjure and Rootwork will guide you through your first spells
and rituals, as well as beginner’s herb and rootwork practices and will give
solid practical basis to further explore the subjects.
The third volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Herb and Rootwork. The Complete Herbal Dispensatory for
Hoodoo Rootwork and Conjure with 278 Magical Herbs, Roots, Spices, and
Curios will be your first advanced guide on Hoodoo Rootwork. It is an
exhaustive guide on the materia magica of Hoodoo. It addresses every herb,
root, spice, mineral, and magical object ever been used in the practice of
Hoodoo.
The fourth and fifth volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Basic Spellcasting and Conjure and The Hoodoo
Bible: The Root Doctor’s Companion to Advanced Spellcasting and
Conjure are the heart of this work. In them you will find working spells to
address any trouble that may come your way. If you are looking for love,
success, justice, money, or health you will have a magical aid and if you
need protection or you want revenge you will discover powerful rituals that
will allow you to do just that.
The sixth volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Divination will explore the traditional Hoodoo practices to
predict the future: natural signs, bone throwing, card reading, and dream
divination.
The seventh and final volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Candle Magic will focus on one of the most
important aspect of Hoodoo: candle and fire magic, as well as the proper
way to build an altar, another essential part of Hoodoo magic.
The book are meant as a progressive introduction to the practice, so I would
suggest that you read them one after the other to gain full insight and
develop your skills gradually. However, each book stands on his own and
you have to find your own path to Hoodoo, so feel free to read in the order
you are drawn to the most. Following your instinct will be just one of the
invaluable lesson you will have to learn if you decide to become a
rootworker.
Like many of the tools you will be taught to gather, bless, and use, treat this
book as a spirit in itself. Make notes, read it when learning, and return to it
when you want to step up your skills in time.
Strong of your theoretical knowledge of Hoodoo history and lore you are
know ready to apply some of the lessons our ancestors have left for us. This
volume will guide you through the foundational practices of Hoodoo.
May our ancestors guide your journey and bless your knowledge!
A SHORT ENCYCLOPEDIC VOCABULARY
OF HOODOO
s you proceed in
your studies of hoodoo practices, you are likely to encounter a few unique
terms that are relevant to the practice of hoodoo. In this section, therefore,
we would be defining some of the most important hoodoo terms and
describing their importance to the practice of hoodoo.
This is by no means an exhaustive list of complex hoodoo vocabulary.
However, it’s a great place to start, and as we proceed further in exploring
this complex and interesting practice, we could learn more about complex
hoodoo terms and how they are applied in this age-long tradition.
AMULET: An amulet is a special charm that is worn on the person of the
individual for whom it was specially designed for. Amulets are created
through specialized rituals and spells and usually consist of a bundle of
herbs, small rocks, and other spiritually significant objects to which the
forces of the supernatural have been bound to confer protection, good luck,
or attraction upon an individual.
ANOINTING: The practice of anointing is one that was derived from the
principles of Christianity, and it is simply the act of blessing, protecting, or
fortifying an individual using a specialized type of oil. There are various
forms of anointing oils in hoodoo, and they can be utilized in different
ways. However, for a person to be said to be anointed in hoodoo, the
specialized magical oil has to be rubbed on an appropriate part of the
person's body – the most common being the head for protection and
blessing. Specialized oils may also be rubbed on diseased parts of the body
to cure mysterious ailments.
BLESSING: The act of blessing oneself or someone else can involve a
variety of processes in hoodoo. Generally, the act of blessing involves
carrying out a ritual, a cleanse or casting a spell that brings good fortune
and luck upon an individual.
BOTTLE TREE: A bottle tree is simply a dead tree whose branches are
covered with colorful bottles. It is believed that a bottle tree, when fortified
with the right spells and rituals, can serve as a means of warding if evil
spirits and negative energies from a home or an area.
COLD READING: Cold reading is the act of following a pre-defined set of
steps to find out hidden or mysterious details about a person. Cold reading
is often utilized to diagnose the root of problems, find out if a person has
been a curse or hexed, or figure out other complex details about an
individual. A successful cold reading can open the gateway to solving
pressing problems in the life of an individual.
CONDITION OILS: Just like anointing oils are revered and regarded as
sacred in Christianity, so are condition oils considered spiritually significant
in hoodoo. Condition oils are basically spiritually charged oils that have
been prepared to address very specific problems. Some hoodoo
practitioners, both online and offline, sell condition oils to help practitioners
address very specific problems in their lives. Some oils have been prepared
to help a user attract good fortune. Some are to protect an individual from
curses and spiritual attacks, while others may help a lonely person find love.
CROSSING AND UNCROSSING: Simply put, crossing refers to spiritual
works that cause harm or bad luck, while uncrossing refers to works that
reverse it. A number of products are used to aid in putting an end to crossed
conditions, particularly when used in conjunction with one or more of the
psalms. For example, products such as uncrossing crystals, oils, sachet
powders, incenses, and even chalk are believed to be particularly effective
when used in conjunction with the 37th psalm. The word cross is virtually
synonymous with the words hex, jinx, and curse.
CROSSROADS: Crossroads are simply an intersection of two roads.
However, crossroads are not just ordinary landmarks in the practice of
hoodoo; they are regarded as places of great energy and spiritual power.
Since a lot of people travel past crossroads (think about a busy intersection
in your city), these are usually places that hold great spiritual power derived
from the energies of all the numerous people that pass through these places
on a daily basis. Crossroads are, therefore, important places for carrying out
powerful rituals or placing offerings for the gods.
CURSE: A curse is a special spell or ritual that is cast to cause a specific
kind of harm to a person. Curses can be placed in different ways, using
different types of magic, some of which would be explored in this book. A
curse can lead to bad luck, sickness, financial problems, or in more serious
circumstances, death or ruin. Curses may be very powerful and can be very
devastating to a lot of people; therefore, the circumstances must be
carefully considered before a curse or hex is placed.
DIVINATION: A divination is simply a spiritual information-gathering
process. However, where cold reading usually seeks information about a
person while they are present, divination is used to gather information about
any person, circumstance, problem, or event regardless of when and where
it happened. Divination is an activity that requires extreme power as the
information being sought has to be spiritually revealed to the diviner.
DRESSING: This particular hoodoo term is frequently misunderstood.
Dressing simply refers to the application of conditioning oil onto the
surface of inanimate objects that are relevant to a ritual or spell-casting
process. These conditioning oils also have very specific impacts on the
objects they are rubbed on and influence the entire spell-casting process as a
whole. Candles, mojo bags, talismans, amulets, and offerings are examples
of inanimate objects that can be ‘dressed.’
FEEDING: This hoodoo term is another one that is frequently
misunderstood. Mojo bags and conjure bags may be ‘dressed’ with
conditioning oils to achieve a special effect. When conditioning oils are
specifically applied to a mojo bag, then that activity is particularly referred
to as feeding.
FOOT TRACK MAGIC: Foot track magic involves throwing powders and
gris gris in the path of a targeted person. That individual will suffer from
unusual problems and a streak of bad luck after they have walked on it. The
belief is that the toxic properties of the powder or gris gris will be absorbed
through the foot and “poison” the individual. Ailments such as back
problems, difficulty walking, edema, and difficulty concentrating are some
of the complaints of those who have been victimized in this fashion. Foot
tracks can also be used for other purposes, such as keeping a lover from
wandering off.
You can put a hoodoo on a person by filling an old shoe with red pepper and
placing under their house.
There are two methods of foot track magic: the direct method and the
sympathetic method. The direct method is when the powder or other
substance is thrown on the ground or a bottle is buried and the person's foot
actually touches or walks over it. Some folks take care and throw down the
mess in an “X” pattern. I was always told you just throw it where you know
the person is going to walk. The second method involves capturing the
person's footprint by gathering the dirt from an actual footprint of the target,
or by taking an old sock or shoe and doctoring it with some other powder.
GRIS-GRIS: This term originates from New Orleans Voodoo and refers to a
powerful charm prepared by combining several sacred objects into a flannel
bag and then supercharging the beg and its contents with spiritual powers.
A gris-gris bag is usually carried on the person of its user.
HAND (OR MOJO HAND): A lot of hoodoo newbies get confused when the
term ‘hand’ is repeatedly used in hoodoo in contexts that do not relate to the
limbs of the upper body. However, a hand in hoodoo refers to a mojo or
conjure bag, which is a collection of spiritually significant objects to which
supernatural powers have been bound to achieve specific effects such as
protection, supernatural strength, fortune, good luck, and divine advantage.
HAINT: This is quite a scary one. Also referred to as a hant, a haint is a
ruthless, unforgiving evil spirit that can be unleashed on an enemy to chase
them to their death. Some versions of hoodoo history also describe haints as
formless spiritual figures that can overpower their victims in their sleep and
ride upon them till their exhausted. As mentioned above, it’s pretty creepy
stuff.
JUJU: A ‘juju’ is a special charm that is mostly used for positive purposes
– to draw good fortune, increase the number of customers in a business, or
to attract and retain the love of another individual.
LAYING TRICKS: Laying tricks is another reference to the throwing of
special herbs, powders, and gris gris in a place where the intended target
will touch it, usually by walking on it. It also refers to the concealing or
disposing of magickal objects by strategically placing the ingredients in
certain places in order to fix the trick, or seal the deal. For example, if you
want to keep your partner faithful, you could take a pair of your lover's dirty
underwear, tie them in a knot, and bury them in their backyard. If it is an
enemy work, then bury the work in the person's yard, or under their
doorstep or porch or somewhere else they are inclined to walk. If it's a
money spell, you could bury the spell in the yard of a bank, or, if you can
get away with it, in the yard of a treasury mint. If you are a gambler, bury it
in a potted plant or in the garden or yard of the casino. Following this train
of thought, the same can be done for court case spells (in the courtyard),
blessings (in the churchyard), school success (schoolyard) . . . you get the
picture.
MAGICKAL OILS, INCENSES, AND SACHET POWDERS: For thousands of
years and across cultures, the belief that plant and animal aromatics (or
“odours,” as they are referred to in the old texts) have psychological,
natural, and supernatural effects on human beings. Ancient magicians
regularly made use of anointing oils, incenses, and powders as a means of
consecrating themselves, their altars, or other ritual items, or to alter their
state of consciousness. Instructions for preparing sacred oils and anointing
formulas are provided in biblical texts as well as in Egyptian papyri,
European grimoires, and other ancient and sacred books. As the art of
perfumery developed alongside the science of pharmacology, the formulas
of the various hoodoo oils, ointments, and powders coincided with this
evolution. In New Orleans, the influence of Egyptian and French perfumery
on the magickal formulary is quite pronounced, though often unrecognized.
The ancient use of oils, powders, and incenses for psychological
stimulation, as aphrodisiacs, in religious and spiritual contexts, for psychic
development, for healing, and for magickal influence persists to this day in
their application in hoodoo.
MOJO: This probably the most popular term in hoodoo and most people
who don’t even understand the beliefs and practices of hoodoo have heard
of the term before. A mojo is simply a spell that is cast usually to bring
good luck and fortune to the spellcaster or someone else. A mojo bag, also
referred to as a mojo hand, contains a variety of significant objects to which
spiritual powers are bound to achieve supernatural effects.
MOUNTING: Also referred to as possession, this term refers to a spirit or
supernatural force taking control of a human body. Mounting is usually
temporary, but can be a long-term relationship. The senses of the mounted
individual are completely in the control of the spirit as long as the
possession lasts; hence the spirit can talk or carry out actions in the physical
realm using the body it has taken over.
SPIRITUAL BATHS: Spiritual bathing is an ancient practice. In hoodoo,
spiritual baths are taken to cleanse oneself of negativity or to bring good
luck. Almost always, when someone goes to a rootworker for treatment, a
spiritual bath will be part of that treatment. A person is directed by the
conjuror to put special herbs, oils, or other ingredients in the bath water to
bring about the desired change. This is often done in conjunction with the
recitation of special psalms. Removing negativity requires washing oneself
with a downward stroke, while bringing luck or fortune requires washing
oneself in an upward motion. The left over water can be used in other
spellwork, added to floor wash, or disposed of at a crossroads.
THE GIFT OF MAGIC
Are We Born with the Gift or Do We Become Gifted?
S pirits are simply the living inhabitants of the supernatural realm who
can be called upon through specific processes to help to solve a
particular problem. In other established Vodun-based religions,
spirits are regarded as emissaries of the Almighty Creator who serve
specific purposes on the earth. Spirits can be appeased and called upon at
the altar or at their places of power through rituals and spells. Spirits are not
regarded as deities, but hoodoo acknowledges the fact that spirits possess
mystic powers that can be harnessed to reveal hidden information, heal
diseases and carry out other special tasks. Conjure is the general term for
the practice of summoning spirits through spells, charms, and rituals.
Evoking a Spirit
Spirits can be summoned through specialized spells. Different kinds of
spirits usually require different spells. However, the rituals generally
usually involve a material for binding the spiritual energy and a medium
through which the spirits communicate with the person who has invoked
them. A spirit might manifest its presence, for instance, by the sudden
mysterious lighting up of a candle or a sudden gust of wind. Some spirits
can be present after an invocation, and all you have to do is focus and hone
in on their unique energy signature. Evoking a spirit can be a very
dangerous and complicated process and must be carried out carefully. After
communicating with the spirit to carry out the activity you desire it to from
the spiritual realm, you can conclude your ritual, and the spirit disappears
from the object it has manifested in. You will learn more about it in the 4th
and 5th volume of the series on Hoodoo spells and incantations.
Specific altars to powerful spiritual ancestors will be extensively addressed
in the 7th volume on Hoodoo Candle Magic.
RELEVANT SPIRITUAL ANCESTORS FROM
HOODOO ANCESTORS
Hoodoo practitioners believe that some of the most powerful individuals to
have ever walked the face of the earth did not indeed die as regular mortals
do. Instead, they transitioned into the spiritual realm and still have the
ability to influence happenings and events in the world. It is even said that
some of these spirits are in charge of certain natural phenomena such as
lightning, metals, and water bodies. In this section, therefore, we would be
examining some of hoodoo’s most historically significant ancestral spirits
and Christian saints.
Workings with loas are considered controversial, since as I have said in the
first volume Hoodoo is Christian folk magic, however the power of the
African loas cannot be ignored, as the role they play in the contemporary
reconstructionist Hoodoo practice cannot be ignored.
What I am calling the “historical ancestors” are those who fought against
the unjustness of slavery, of the wrongness of one man owning another
man, or someone who fought against the odds and achieved something that
was almost unachievable for a nonwhite. It is important that these great
people be remembered and that the power they held within their spirit also
be remembered. It is that same power we all hold but most folks don't know
how to draw it up when they need that power for success. I hope some of
these great ancestors will inspire the reader to try a little harder, push a little
harder, as the ancestors of this work did to reach their goal.
Historical Ancestors
GABRIEL PROSSER: Gabriel (1776-1800), commonly known as Gabriel
Prosser, was born on the Thomas Prosser tobacco plantation in Henrico
County, Virginia. Gabriel was one of the slave ancestors that were taught to
read and write as a child. By the time he was ten years old, he was training
to be a blacksmith along with his brother Solomon. There is no information
found on their parents, but most of the time a gift like blacksmithing was
passed down from father to son, generation to generation. By the time
Gabriel was twenty, he was reputedly over six feet tall, a large, broad man.
He was a born leader, and he was very intelligent. The elders also saw him
as a leader.
Things seemed to go well until 1798, when the elder Mr. Prosser, owner of
the plantation, passed away and his twenty-two-year-old son, Thomas
Henry Prosser, inherited the plantation. It is said that the younger Prosser
was tightfisted and cruel. He began to hire out Gabriel and his brother, so
they had more freedom. For those who don't know the term “hired out,” it
means that even though Gabriel was a slave he was allowed to travel and
work for other folks with pay. Not all the folks in Virginia liked the idea of
the ancestors being hired out. They thought it was dangerous, but such folks
were cheaper to hire than their white counterparts. Even though the state of
Virginia tried to stop them from being hired out, it was hard to enforce the
law. Gabriel was allowed to hire himself out to others to work. He tended to
his own hiring out, so I'm just wondering was there Conjure going on here?
He met and associated with many ancestors who were being held as slaves,
as well as free blacks and also white laborers. Even though the free
ancestors were discriminated against, they managed to prosper. Just about
all the cities in the Southern states passed laws to try and stop free and
enslaved ancestors and working-class whites from socializing. This was
seen as a threat.
Gabriel had strong feelings against the white slave owners who cheated the
slaves they hired to do work; also some of the folks he hung around with
had some strong views about the way the lower white folks were treated.
I'm sure in those days they would have been called radicals or worse. He
dreamed of being free and being able to prosper as a blacksmith.
Gabriel, his brother Solomon, and a fellow named Jupiter stole a pig in
September of 1799, and they were caught. The white overseer of the
plantation got into it with Gabriel, who bit a large chunk of his ear off.
There were laws against blacks putting their hands on white folks, so that
crime was punishable by death. Gabriel was found guilty in the white court,
but he found a loophole called “benefit of clergy” where he could choose
branding over hanging. All he had to do was recite a verse out of the Bible,
which he did, and he was branded on the hand in court. He also spent a
month in jail. It seemed after that trouble followed him until he rebelled.
Gabriel thought if they all rebelled that the poor whites would join them; he
planned on capturing Capitol Square in Richmond. When he told his
brother and a few other folks what he had planned, they started recruiting
folks. Some were free, some were ancestors, and some were whites they
bonded together with for freedom. Gabriel was inspired by the battle at
Saint-Domingue, where the Haitian slaves won their independence and their
nation.
Gabriel and his followers had weapons and were making bullets; they were
also making swords. They were spreading out and getting more recruits; the
movement was growing. The plan was to move on August 30, 1800. Some
area white folks learned about it and told the governor, who just blew it off,
but the flooding rains came and so Gabriel and his followers had to
postpone it until the next night. Before they could move the next night, two
slaves who had been caught broke under the pressure the law and their
owners put on them and told what was gonna happen. Governor Monroe
called in the white patrols, and they searched the countryside for them until
the state militia arrived. By September 9 they had captured thirty slaves, but
Gabriel and Jack Ditcher, his right-hand man, remained missing. They were
sentenced without a jury by a special court. Thomas Henry Prosser who
owned Gabriel brought forth one of his slaves named Ben who told all he
knew as did others. Solomon and others were hung.
Gabriel was on the James River when he saw a schooner named Mary.
Swimming out, he boarded the boat and asked to speak to the captain. There
were two blacks on the boat, one named Isham and the other named Billy.
The captain was a Richardson Taylor, and he had once been an overseer.
Billy knew who Gabriel was and what he had tried to do. The captain
agreed to get Gabriel to safety, but when the boat docked in Norfolk,
Virginia, Billy went to the law and told them who Gabriel was. It's assumed
that he turned him in for the promised three-thousand-dollar reward, but in
the end he was given only fifty dollars.
Gabriel Prosser was hung on October 10, 1800. He died alone. He had
refused to make any type of statement in court. He simply wanted to be
hung alongside the other six that were hung on the same day, but even that
was denied him. The state of Virginia had to pay out more than $8,900 to
the slave owners as compensation for hanging their slaves. I honor and
respect this ancestor.
MOTHER SOJOURNER TRUTH: Every woman in America should honor
Mother Sojourner Truth. She battled for women's rights and equal
treatment. She was a true warrior for the women's rights movement. She is
best known for her speech on racial equality “Ain't I a Woman?” delivered
in 1851 at the Ohio Women's Rights Convention.
She was born a slave in New York around 1797. Her birth name was
Isabella Baumfree, and she could only speak Dutch. Her parents had twelve
children, and the whole family was owned by a Colonel Hardenbergh. The
colonel had kept the family together, but when he passed, the whole family
then belonged to his son, who separated them and sold them off. Mother
Truth was sold on the auction block with a flock of sheep for a hundred
dollars. John Neely bought her, and he was a cruel man as she remembered.
She was sold twice more in the following two years until she ended up on
the property of John Dumont.
During her years with Dumont, she was taught English. She fell in love
with a guy from a plantation next to hers and they had two children, but his
owner wouldn't let them marry. They were never allowed to see each other
again. Dumont forced Mother Truth to marry an elder in approximately
1817. They had three children together: Sophia, Elizabeth, and a son Peter.
On July 4, 1827, slavery was abolished in New York, but Mother Truth had
left New York with her daughter Sophia. The other two children had to be
left behind. Peter had been sold illegally to a man in Alabama, and when
Mother Truth found out, she went before a white court and got her son
brought back to New York. This case was the very first where a black
woman had successfully won a court case in America.
Mother Truth worked for a preacher named Elijah Pierson in 1829 for a
while. Then she worked for a man named Prophet Matthias. It soon came to
light that the Prophet Matthias was a con man, and shortly after they left
Elijah Pierson's home, Elijah passed away. Believe it or not Prophet
Matthias was accused of poisoning him. He and a couple who followed
him, “the Folgers,” tried to implicate Mother Truth in the crime. Prophet
Matthias was eventually let go for lack of evidence. The Folgers were
brought to court by Mother Truth in 1835, and she won a slander suit
against them.
In 1844, she joined the Northampton Association of Education and Industry
in Northampton, Massachusetts. The association had been founded by
abolitionists for the reform of women's rights. All the members lived
together on five hundred acres. Mother Truth met William Lloyd Garrison,
Frederick Douglass, and David Ruggles there. The community broke up in
1846, but Mother Truth was just getting started as a reformer and activist.
She was right up there with Mama Moses. Some folks saw her as a radical,
but as she became more well known, she drew larger and hospitable
crowds. She fought for equal rights for all women and civil rights for all
blacks. She fought for black and white women to have equal rights.
Mother Truth spoke with President Abraham Lincoln about her beliefs and
her experience; she also encouraged her grandson, James Caldwell, to enlist
in the service. She was bold and had a backbone of steel. In 1865 — years
before Mother Rosa Parks — Mother Truth attempted to ride in a
Washington streetcar that was designated for white folks. For many years,
she battled Congress for land grants for elders who were former slaves, but
she was never successful. She passed away November 26, 1883, at her
home in Battle Creek, Michigan.
NAT TURNER: Nat Turner was an educated man who could read and write;
he was also gifted with the sight. He was born on October 2, 1800, in
Jerusalem, Virginia. His given name was Nathaniel Turner. He had a strong
faith, and he believed God had sent him to free the ancestors from slavery.
He had three visions that proved this to him. He was a man of God and a
strong spiritual leader. Many ancestors looked up to him and trusted him
and his mission. Most had known him since he was a young man, and they
knew how gifted he was. He prayed often, fasted, and read his Bible.
There were four others he trusted and told his plan to. They trusted him and
knew Spirit was guiding him to help set them free; they were just waiting
for Spirit to give them the go-ahead. The sign finally came when there was
an eclipse in the spring of 1831, but Nat became ill and so the plans had to
be canceled. They waited for another sign, and on August the 13th of that
year the new sign came. Nat noticed that the sun appeared to be blue that
day, and so a week later on August 21st it began. Nat and his group of men
killed the plantation owner and his whole family while they slept. They then
went from plantation to plantation killing every white person they came in
contact with. Many others joined him, as they wanted their freedom. There
were at least fifty in his army.
Nat and his men were headed to Jerusalem, but they were ambushed. They
had killed sixty whites who were slave owners, and they had planned to kill
more and take their weapons. Nat got away. He stayed in the woods near his
former plantation hiding out; he hid for six weeks. But after that they
caught him, and he died on November 11, 1831. They tried him in court,
and then they hung him and skinned him. White folks angry over the killing
of the other white folks tormented and murdered over two hundred black
people, free and enslaved — men, women, and children. The state decided
to limit the movements and the education of the ancestors after the uprising.
Nat Turner's revolt was the only slave rebellion on American land to be
successful. He sowed the seed of fear that then ran rampant throughout the
South. Folks feared that others would pick up the battle again. Here again
we find a gifted man of God battling for freedom. No one can deny he was a
conjure man who had visions and trusted them. He simply wanted to be free
as all of us do. Honor and respect to this ancestor.
CHARLES DESLONDES: Charles Deslondes was a mulatto from Haiti who
started a revolt in New Orleans in 1811. There is very little written about
him although there were a few newspaper articles on him at the time. It's
almost as if history forgot this great ancestor existed. He led five hundred
African slaves who were well organized. They were armed with hoes, a few
firearms, and axes. They marched into the city from a plantation in German
Coast County. They say the plantation was around thirty-six miles from
town. They attacked the Andry Plantation, killing the owner's son, before
they moved on to meet up with more ancestors. Within hours it is said that
folks from all around the area started pouring into New Orleans when they
heard of the revolt.
They marched down along the river towards New Orleans, attacking
plantations as they went. They had flags flying and were beating drums.
When they reached the Trepagnier Plantation, they killed the owner, Mr.
Trepagnier, then they moved on and by the next afternoon they had made it
to the Jacques Fortier plantation. They killed chickens, cooking and eating
them and drinking. Manuel Andry, who had lost his son in the revolt,
gathered up eighty troops and started out after the ancestors. They found
them at the Francois Bernard Bernoudi plantation and attacked them.
On January 11th, Charles Deslondes was dead and the battle was over.
General Wade Hampton reported that sixty were killed and sixteen were
captured for trial. The trial was fast and the judgments swift. Twenty-one of
the ancestors were placed on poles along the German Coast. Three were
found innocent of charges, and six just fell through the cracks and got away
— no one knows what happened to them. Court records hold additional
details. They identify Charles Deslondes as the head of the group and an
ancestor named Black Zenon as the main rebel. These ancestors gave their
lives for freedom in a time when it was ok by the world for one man to own
another. They should be uplifted with prayer and light.
HARRIET “MAMA MOSES” TUBMAN: Harriet Tubman was born around
1820; she was a field hand and servant. She was descended from Ashanti
people.
Because of a severe blow to her head, Mama Moses developed epileptic
seizures, but this didn't stop her. After her own escape from slavery, she
would spend the next ten years returning to the South to help other slaves
reach freedom. It is obvious that she had the sight and was crowned by
God, and not only that, but she was very clever and cunning. She had a
determination and a strong will, and it shows with all she accomplished.
She made at least nineteen trips back to the South. Like many of the
ancestors, she attributed her success to her faith in God. She was blessed
with prophetic dreams that helped lead her on the paths she would travel on
her journeys; she knew where the traps were. She was a small woman, and
in a man's world back then I am sure they underestimated her skill and her
power.
Although many now try to deny it, Harriet Tubman was a conjure woman
and very gifted at that. It is well known that she treated folks with herbal
remedies and healing works. She served in the Union army as a nurse, cook,
and scout. Mama Moses was sent to Florida at one point to help with the
plague. Folks who were interviewed in St. Catharine's in 1860 believed that
she had supernatural powers. She would walk in the graveyard around
midnight praying and gathering roots and herbs. Yes, Mama Moses was
indeed a Christian; she was just not a mainstream Christian, being more of
the conjure worker type.
John Brown, whom so many consider a martyr, went to St. Catherine's to
visit with Mama Moses where she was living. She conducted all her
business out of her home. He wanted her blessings and for her to help him
recruit folks for his raid on Harpers Ferry. He stayed about two weeks with
her. She had planned on helping him with the raid; she shared her
knowledge with him. Everything was planned out for victory! Or was it?
Captain Brown had a strong respect for Mama Moses, so much so that he
dubbed her a general. No one really knows why she missed the raid at
Harpers Ferry, but she lived on to save many more of her people. She would
come to be known by many names in her lifetime, but for me “Mama
Moses” says it all! Like Moses in the Bible she gave her life to getting her
people to freedom. Just like in Exodus 9 V 1 when God told Moses to tell
Pharaoh to let his people go, she had that same calling.
EXODUS 9 V 1
1 THEN THE LORD SAID UNTO MOSES, GO IN UNTO PHARAOH,
AND TELL HIM, THUS SAITH THE LORD GOD OF THE HEBREWS,
LET MY PEOPLE GO, THAT THEY MAY SERVE ME.
Harriet Tubman was known as Mama Moses and sometimes Black Moses,
but her favorite name was “General Tubman,” the title given to her by
Captain John Brown. When you look at her life, you can see how respected
she was, how folks depended on her for her healing skills, for her wisdom,
and for the spiritual power God had gifted her with. Not only was she
depended upon for the spiritual needs of others, she was also in charge of
protecting those that moved with her along the freedom rails of the
Underground Railroad. She could shoot as good as any man. She not only
had to defend her charges against slavers, but also bounty hunters because
there was a large bounty on her head. There was also the issue of other
runaway slaves who didn't always mean well. She was an allaround warrior
woman!
When Captain Brown was leaving with his army, he turned to Mama and
said to her that if he ever needed her, he would call her name “General
Tubman” three times. She was so moved by this declaration that she gave
her permission for him to do so. If you feel you need her help, then you
simply have to call on three times, too: “General Tubman, General Tubman,
and General Tubman.” Since Mama Moses was a warrior, healer, strategist,
and soldier, you can petition her for a multitude of needs. She was a very
gifted seer, so she could also be petitioned to help find information that is
hidden. Check out the the Cairn and Cross Altar in the 7th volume.
GULLAH JACK: Jack Pritchard and Denmark Vesey have a special place in
American history. You can't talk about one without talking about the other.
They organized what would have been one of the largest slave uprisings in
American history, if they hadn't been betrayed.
Denmark Vesey was a literate slave in Charleston, South Carolina, who
purchased his own freedom for $600. He helped organize the African
Methodist Episcopal (AME) church where he lived. Like many African
American leaders of his time, Denmark was a devout Christian who
believed in the Holy Trinity and the power of scripture; however, he
practiced a different type of Christianity that was unlike the slave masters'
religion.
Vesey worked with the book of Exodus and taught the Old Testament out of
his home. He preached that the enslaved children of Africa were God's
Chosen people like the Hebrews and that they have a birthright to be free.
His theology inspired hundreds of slaves, if not thousands, which allowed
him to incite a slave rebellion with the help of Gullah Jack.
Gullah Jack, a well-known and highly feared conjure worker and spiritual
leader, was born in Angola. Little is known of his early life, other than he
was shipped to America from Zanzibar as a slave. Like Denmark Vesey,
Gullah Jack wanted to give his enslaved and oppressed kin a taste of
freedom. Denmark enlisted Gullah Jack's assistance for the planned
rebellion. Through Gullah Jack, thousands of enslaved bondsmen joined the
ranks for Denmark's rebellion, bringing the number to a total of nine
thousand.
Gullah Jack and Denmark Vesey worked hand in hand to carry out their
revolt set for July 14th, the same day that had launched the French
Revolution. While Denmark led prayers and teachings out of the Old
Testament, fueling the fire of rebellion in the hearts of Charleston's slaves,
Gullah Jack worked strong roots and Conjure to reassure his people that all
involved would be protected and spared, out of harm's way. Gullah Jack's
power as a two-headed worker was so feared that throughout most of the
planning no one said a word, until just a month before the rebellion, when
the plot was leaked by other slaves, who may or may not have been
coerced. Denmark Vesey and Gullah Jack Pritchard were tried in court and
executed, along with thirty-four other conspirators.
Denmark Vesey and Gullah Jack were both devout men, who fused their
Christian beliefs with African culture and traditions in ways that
empowered them and their followers. Check out his defensive crab claw
work in the 4th volume on powerful Hoodoo spells.
MARY FIELDS AKA BLACK MARY AKA STAGECOACH MARY: Mary
Fields was born in slavery in 1832, but she made her way to freedom and
made history. It is said that she was over six feet tall and she could shoot as
well as any man. She was a legend in her own time. Folks say she could
fight as well as any man, she loved whiskey and smoked cigars, she toted a
ten-gauge shotgun and wore a pair of six-shooters. She worked and made
her own way in a time when no women had rights, much less a black
woman on her own. In 1884 she made her way to Cascade County in
Montana. She was looking for a better life. Her first job was at St. Peter's
mission where she worked for the Ursuline nuns. She did all the heavy
work and hauling. She did a little of everything from chopping wood to
carpentry. She would also make supply runs to Helena and Great Falls.
She became a legend, and like all legends, there have been plenty of tales
told about her. She lost her job at the mission for being in a gunfight as the
story goes, so she found herself out of a job and a place to live. She tried
her hand at cooking and opened up a small restaurant, but that soon closed
because she didn't have the best cooking skills. Not all the legend was
folktales; the fact is in 1895 she became a mail carrier for the United States
Post Office. She had always liked her independence so this was just the
right job for her, and she was good at it. She had a reputation of getting the
mail delivered no matter the conditions of the weather or how far in the
mountains she had to go. She and her mule Moses would travel to remote
miners' cabins as well as to far outposts. Rain, sleet, snow, or raging heat
wouldn't stop her from getting the mail through. She got little credit for her
efforts.
She was in her mid-sixties when she stopped carrying the mail; it just
became too much for her. She still needed money to live on, so at that age
it's said she opened up a laundry in town. She passed away in 1914 of liver
failure; a simple cross marks her grave at Hillside Cemetery in Cascade.
She is a woman for all women to admire. She was the first African
American woman to carry mail and the second woman to work for the
postal service. It's said that when the law passed in Montana that women
couldn't go into saloons, the mayor gave her permission to enter. She was so
very well known and respected.
AUNT CAROLINE DYE: Aunt Caroline Tracy Dye was a descendant of the
Gullah people born somewhere around 1843-46 on the CC Tracy Plantation
in Spartanburg, South Carolina. She spent her early years as a house
servant. Some folks claim that she belonged to William Tracy, but
according to the South Carolina Wills and Probate Records, Mr. William
Tracy was deceased in 1842, so it is not possible that he owned her. Mr. CC
Tracy was his uncle, and it is assumed that he transferred Caroline to
William Tracy's wife, Nancy Griffin Reynolds Tracy. This explains who
owned Caroline when she was a slave. So many old plantation records have
been lost or destroyed that the information about her is sketchy. At some
point Caroline traveled with Nancy Griffin Reynolds Tracy and her children
to Arkansas. This would have been around 1860 or 1861. Mrs. Tracy passed
away in 1861. It would seem, even though there is no record of it, that
Caroline was freed either before Mrs. Tracy's death or right after her death.
Caroline married Martin Dye in Arkansas. It is said that she adopted a lot of
his family as her own. She had only one child of her own: a daughter name
Hannah. Aunt Caroline was known for her gift of sight as a child, but when
she moved to Arkansas, her fame grew. She was a very gifted reader with
the playing cards, and she was a healer. She was a devout Christian as well.
Many times over she offered money to the local church to help with repairs
and such, but the church always refused her kind gesture because of the
type of work she did. Folks say when she passed, she was very rich, not
only in fame but also in money. They say that she had so many clients
coming to her home that she had to hire a cook so she could feed them all
while they were waiting for their readings. There are many songs written
about her and her gifts. She was a powerful gifted worker and one that
should be honored. She is buried in Gum Grove Cemetery in Newport,
Arkansas, next to her husband, Martin.
Check out how to build an altar to her spirit in the seventh volume.
Saints and Spiritual Ancestors
BIG MAMA: The Big Mama family of spirits derives from the archetypal
Big Mama, the house slave, who served as the mother over the plantation
house. Although in life these brave women had names, those were rarely
recorded and are now mostly unknown. Their spirits survive as important
and sacred ancestors of Conjure, where they are called Big Mama. Never
call them by that disrespectful name, “Mammy.” Aunt Jemima is a
representation of a Big Mama.
Back in slavery days, it was Big Mama's job to take care of the house and
everyone in it. She did all the treating of the ill. She had to cook, clean, let
white babies suckle at her breast, and wait on folks hand and foot. Big
Mama did what she had to do, which takes a very strong spirit and faith that
most folks don't possess. Many Big Mamas also had spiritual gifts: they
were gifted healers and card readers. Big Mama is the patron of card
readers and healers. You should remember and honor her, even if you just
read cards.
The caricature of “Mammy” during slavery and continuing through the era
of Jim Crow was used to brainwash white America into thinking that the
African American woman was happy cooking, cleaning, and being in
service to the white folks. This implied that these ancestors were more than
happy and more than willing to be slaves. It is insulting, degrading, hurtful,
and obnoxious to think that privileged white Americans really thought they
had the right to degrade a woman so. These actions have caused many black
folks to hate and despise the image of Big Mama and with good cause.
However, Big Mama was someone who had intelligence, power, cunning,
and a strong backbone. Big Mama is a powerhouse. She is very wise when
it comes to family affairs. She is full of knowledge of roots and herbs, of
healing, and of maneuvering around authorities. She has the wisdom to help
you see what is missing or being hidden.
MOSES: Moses has been regarded as one of the most powerful conjure
workers ever born. Since the days of slavery, conjure workers have looked
to him for power and guidance because Moses spoke directly to God. He is
the only living person who was allowed to see God. He was allowed to see
God's back. Because of his faith in God and the fact that he allowed God to
use him to help his people, Moses was ordained with many gifts through
which miracles took place. God used Moses to restore faith in his people
and lead them to the Promised Land.
Moses, like all God's folks, had a mission assigned to him by the Spirit of
God. Moses was sent by God to deliver his people and set them free. He
worked his conjure stick to hammer Pharaoh and his army. By his calling
on God, Moses's conjure stick turned into a snake and swallowed the rods
of Pharaoh's magicians, which had also turned to snakes. This tells us that
Moses can defeat any enemy known or unknown.
Moses can be petitioned for any situation where you need a helping hand. If
you feel defeated or left out in the desert — or maybe you feel deserted —
Moses is the one to petition and call for help. He will lead you out of
despair into the land of milk and honey.
THE PROPHET ELIJAH: Elijah is one of God's very powerful prophets.
God gave Elijah the power to take a life or to bring the dead back to life.
God also gave Elijah the power to make fire fall from the sky.
The Prophet Elijah is like a double-edged sword: he can be gentle, as he
was with the widow who fed him, or he can bring fire raining from the sky.
He will serve up justice with his mighty sword and defend you against your
enemies.
THE QUEEN OF THE WATERS: Momi, the Queen of the Waters ruled over
everything in the waters, and sometimes she would take to humans if she
thought they were hers.
ST. ANTHONY OF PADUA - Find lost objects, works wonders. Helps with
the recovery of lost or stolen items and also helpful in finding new jobs or
partners. He is also the protector of children and the poor.
ST. BARBARA - For love and friendship, conquer enemies.
ST. BERNADETTE - For healing.
OUR LADY OF CHARITY - Protection of home, find lover, bring prosperity.
ST. CHRISTOPHER - Protection during travel.
ST. DYMPHNA - For mental disorders, demonic possession.
ST. EXPEDITUS - Settle disputes, for pressing needs.
OUR LADY OF GUADALUPE - Overcome fear, protection from jinxes.
GUARDIAN ANGEL - Protect self and children from danger and evil spirits.
INFANT JESUS OF ATOCHA - Be free from punishment, guilt and sin.
ST. JOSEPH - find job, sell or rent house.
ST. JUDE - For impossible situations. Saint Jude can be called upon when
you are in a desperate situation, when all else has failed. He is the patron
saint of lost causes. He can be requested when miracle healing is needed.
ST. LAZARUS - Healing and Sickness.
ST. LUCY - The patron saint of writers.
ST. MARTIN DE PORRES - For comfort, health, friends - good life.
ST. MARTIN CABALLERO - Business, draw customers.
SAINT MARTHA THE DOMINATOR - Saint Martha works well with
victimised or abused women and men. She can be called upon to dominate
and control people and situations. She is a good saint to call upon for break-
up spells and to defeat your enemies.
ST. MICHAEL - Overcome obstacles, defeat enemies, remove evil. Saint
Michael can be petitioned by anyone whose heart is in the right place. He
can bring strength and support. Also, he is a good saint to call upon for
protection.
MERCY, O.L. - Studies, mental clarity
MIRACULOUS MOTHER - Bring good things of life.
OUR LADY OF PERPETUAL HELP - When in need of help.
ST. PETER/CEPHAS - Open roads, bring opportunities for success. Opens
the way for you to get things that you need, but also closes doors to your
enemies. Saint Peter will also close doors to you if you don’t keep your
word. He is also called upon for justice and success.
If you look at Galatians 2 V 9, you will see that James, Cephas, and John
were perceived as the pillars of the church.
GALATIANS 2 V 9
AND WHEN JAMES, CEPHAS, AND JOHN, WHO SEEMED TO BE
PILLARS, PERCEIVED THE GRACE THAT WAS GIVEN UNTO ME,
THEY GAVE TO ME AND BARNABAS THE RIGHT HANDS OF
FELLOWSHIP; THAT WE SHOULD GO UNTO THE HEATHEN, AND
THEY UNTO THE CIRCUMCISION.
He is very powerful and was given the power to bind things in heaven.
Look at Matthew 16 V 19, which says that whatever Peter binds on Earth is
also bound in heaven. So whatever work he does on Earth can't be undone
because it is also bound in heaven. The work you do with him is powerful,
but is also binding and therefore dangerous.
MATTHEW 16 V 19
AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF
HEAVEN: AND WHATSOEVER THOU SHALT BIND ON EARTH SHALL
BE BOUND IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON
EARTH SHALL BE LOOSED IN HEAVEN.
All door-opening works or crossroads work can be given to St. Peter. This
means that anything you need to draw or to remove or block from your life
can be given to St Peter. In the ole days, folks would get a picture of him
and place it behind their door. If you want to work with St. Peter, you can
just print out a copy of his picture off the internet. I have found that the one
of him upside down on the cross works best. Some folks think he is the
devil and that is why he was crucified upside down, but that is absolutely
not true. He was crucified upside down because he didn't feel he was
worthy to be hung upright like Jesus was.
ST. RAYMOND - Stop gossip and slander, silence enemies.
ST. RAPHAEL - "The Healer of God".
ST. ROSE - The Saint with the key to open the doors to Paradise. She is
also the provider for women of a new husband or a better boyfriend.
SACRED HEART OF JESUS - Blessed, peaceful life.
SACRED HEART OF MARY - Serenity and spiritual blessings.
Loas and African Powers
PAPA LEGBA: This ancestral spirit is the guardian of the portal that leads
from the physical world into the supernatural realm. He is, therefore,
generally regarded as the first port of call in most rituals that involve the
summoning of spirits. Papa Legba is usually associated with crossroads
because, as stated earlier, crossroads are places of high spiritual energy. In
ancient Traditional African Religions, sacrifices for this particular spirit
were commonly placed at crossroads and intersections. Papa Legba is said
to be able to understand all human languages, so it does not matter if you
attempt to cast your spell in English, French, German or Chinese; this spirit
can understand your desires and decide whether or not to grant you entry
into the spiritual realm.
Papa Legba is usually represented in hoodoo literature as an old man
wearing a straw hat symbolizing this powerful spirit as a figure of
experience and great wisdom. Papa Legba is also one of the oldest ancestors
– almost as old as the universe itself. He has basically seen it all, and he
possesses great knowledge about how the world works and the good and
evil that humans are capable of. Dogs and roosters are regarded as the
sacred animals of this ancestor; hence these animals are not utilized in
sacrifices made to this spirit.
OGUN: In ancient Yoruba folklore, Ogun was popularly regarded as the god
of iron. He had absolute control over any kind of metallic object, and to this
day, he still remains the ancestral spirit of iron. Ogun is also the spirit of
war and blood. Ogun is described in historical texts as an unbelievably
powerful and mighty spirit who can be devastating in his punishments of
those who cross him. In the old Yoruba kingdom, it was common for armies
preparing for battle to sacrifice dogs to this ancestor, soak their swords,
machetes, guns, and other weapons in the dogs’ blood, and even drink part
of the blood to fortify themselves spiritually in preparation for the war
ahead. Ogun is a spirit of unspeakable vengeance and strength, and rituals
made to him can confer supernatural physical and spiritual strength upon an
individual. Ogun is also the spirit of locomotives since he is the guardian of
iron; hence sacrifices and rituals were frequently made to him at the railroad
tracks. Because of Ogun’s dominion over blood, sacrifices and rituals to
help cure diseases of the blood are also directed to this powerful ancestral
spirit.
SHANGO: This incredibly popular spirit is the god of lightning and thunder.
Shango is quite similar to Ogun in his raw power, his anger, and his ability
to order destruction over an individual. Shango is also a guardian spirit that
embodies the concept of passion and strong emotional affinities. Ancient
Shango worshippers were known to go into a dance frenzy during festivals
and rituals to commemorate his blessings, mercies, and protection. Shango
was a king in the old Oyo kingdom, the most powerful organized empire in
the ancient Yorubaland. Shango was rumored to become so taken over by
his emotions that he would spew fire from his mouth when angry. When he
transitioned to the spirit realm, he became deified by his people because of
his heroic role in protecting and safeguarding the powerful Oyo empire
when it came into conflict with its enemies. Shango is said to have a strong
affinity for red and white, so rituals to be made to this god should preferably
feature these colors – candles, altar cloths, and even the ritualist’s clothes.
As the spirit of lightning, Shango has the power to kill disobedient and evil
humans by hurling bolts of thunder at them.
Shango’s most powerful insignia is the double-bladed ax. This ax was said
to be Shango’s most favored weapon, and he would charge fearlessly into
battle, his lethal hammer in hand and fire blazing from his mouth as he
mercilessly slew his enemies. Shango is supplicated for power, conquests,
and victory in daily endeavors. Therefore, a person seeking victory in a
court case or in a tussle against someone else can seek for spiritual strength
to overcome his enemies or opponents from this incredibly powerful spirit.
In his lifetime, Shango had three wives, all of whom are recognized in the
hoodoo pantheon – Oba, Oshun, and Oya.
OBATALA: This spirit symbolizes the power of the mind. He is the spirit of
wisdom, intellect, and intelligence. In ancient Yoruba folklore, Obatala was
believed to have been sent to the earth by Olodumare, the supreme deity
himself, to prepare the earth for the arrival of human beings right at the
onset of creation. According to the ancient tales, Obatala landed in South-
west Nigeria in a town called Ile-Ife, and he came to the world with a jar of
dirt, a cockerel, and a pigeon. He spread the jar on the spot where he
landed, and the cockerel and pigeon spread the dirt with the aid of the
spiritual powers conferred on him to all the corners of the earth.
Obatala is in charge of cosmic equilibrium. This spirit maintains the
delicate balance between the spirit world and the physical realm and
ensures that nothing falls out of place. Apart from being able to power the
mind, Obatala is the patron spirit of the handicapped and the disabled
people. Obatala worshippers in Yorubaland are not allowed to drink palm
wine because of an incident involving this spirit when he was still in his
human form when his drunken state led to the destruction of a lot of people.
Palm wine, palm oil, and salt cannot be included in the materials used to
appease this spirit.
OYA: This is the first feminine spirit in the central hoodoo pantheon, and
she is the patron spirit of marketplaces. In her lifetime, Oya was one of
Shango’s wives and was said to have cunningly taken some of his magical
powers for herself. Oya is also said to be the patron spirit of the cemeteries
and the underworld and therefore mediates communications between the
dead and the living. In the Santerían religious beliefs, Oya is represented by
our Lady of Candelaria. Oya is also influential in the control of wind and
fire, and she plays a significant role in infertility.
YEMOJA: This is another feminine spirit on the list and one of the most
powerful of all spirits that constitute the traditional hoodoo pantheon.
Yemoja is regarded, according to ancient Yoruba beliefs, as the goddess of
the seas and all water bodies. She is the patron spirit of creation, fertility,
and motherhood. In the old traditional Yoruba society, rituals and sacrifices
were constantly presented to this spirit to help barren women conceive and
birth their own children. Yemoja, therefore, plays a significantly central role
in issues concerning childbirth, love, conception, mercy, and compassion.
Objects significant to the Yemoja spirit include saltwater and seashells. Fish
must never be sacrificed to his particular spirit.
OSHUN: Oshun was regarded as Shango’s favorite wife according to Yoruba
mythology. Oshun is the goddess of love, peace, intimacy, harmony, and
beauty. Basically, Oshun is a spirit that symbolizes the power of feminine
energy even in the world of the supernatural. The Oshun spirit may be
consulted in issues related to love and wealth, as she was believed to be
kind, generous, and compassionate in her lifetime. According to the
folktales, Oshun was slow to anger but could be very destructive when
angry, symbolizing the calm yet possibly volatile nature of femininity.
ERZULIE DANTOR: Erzulie Dantor is a mother. She watches and cares for
children, but she is also a disciplinarian and does not tolerate badly behaved
children. She will defend women, families and children to the very end. She
can also be petitioned for love, art, jealousy and sex magic.
BARON SAMEDI: Spirit of the dead, sex, resurrection and endings.
Although he is a Loa of death he is also a big party animal and he has a
good if sometimes naughty sense of humour. He will also be extremely
honest, if you want a no-holds-barred truth answer he is the one to give it.
He advises us to respect the dead and asks that we make sure that we
honour our inner happiness too. He can help with endings, not just as in
death but endings of relationships and situations.
PAPA GEDE: Said to be the first man who ever died, Papa Gede waits at the
crossroads to take souls into the afterlife. He never takes a life before its
time and always protects children. He knows everything that goes on in all
worlds.
MAMAN BRIGITTE: Loa of the dead (wife to Baron Samedi), protector of
gravestones, she is queen of the cemetery and a fair and just judge. She has
a fiery personality and is a very passionate woman who likes a drink and
curses quite a lot!
AYIZAN: She is a rot Loa and covers rites of initiation and is regarded as
the first priestess. She covers knowledge, mysteries and the natural world.
AGWE: Agwe rules over the sea and all that is contained within it and all
and everyone who sails on it.
ELEMENTS OF POWER: THE PRIMARY
TOOLS OF CONJURE
H erbs, plants, and roots have always been inseparable from the
hoodoo practice right from its onset. The Vodun beliefs that
evolved into hoodoo, voodoo, and Santeria all focused strongly on
harnessing the power embedded within different plants to heal the sick and
achieve other extremely powerful results. Roots, in particular, are a
particularly delicate aspect of the hoodoo practice as a whole. Roots do not
immediately grow back when harvested – you are literally uprooting an
entire plant from the earth. Roots are naturally infused with considerable
amounts of spiritual energy, and they must be used carefully and sparingly
in spells since they are not easily replaceable.
As hoodoo has evolved over the years, rootwork has also been developed to
become a more specific and exact science. Scientific studies have been
carried out, especially in the fields of botany and pharmaceutical chemistry,
to understand the actual biochemical compounds within roots and plants
that affect certain natural changes within the human body. When it comes to
casting spells and making charms, herbs are indispensable as a method of
binding spiritual energies to a physical object. Plants and herbs can easily
absorb spiritual energies as they are actually living things, making them
perfect not just for medicinal purposes but for spellcasting operations as
well. When casting a spell, it is, however, critical to follow instructions laid
out to the very latter to obtain the optimal results. Decades of research have
gone into finding out which exact combinations of roots, in what particular
quantities can produce the results that practitioners desire.
Therefore, rootwork is basically the practice of using herbs and roots for
casting spells and creating specialized preparations for varying purposes in
hoodoo. The unique absorbent nature of living plants makes them perfect
conduits for holding spiritual power needed to power charms such as
amulets, talismans, mojo bags, among others.
This section is meant as an introduction to Rootwork, the third book of the
series will dwelve more extensively on all the herbs and roots used in
Hoodoo magic.
EQUIPMENT AND TOOLS
Rootwork, spellcasting, and herbal magic all follow a series of specialized
procedures. To get started as a hoodoo newbie, it is critical for you to obtain
the essentials. These include:
APRON: The preparation of potions and decoctions is going to involve a lot
of grinding, mashing, mixing, and in some cases, heating. It, therefore,
helps for you to have a dedicated plastic apron for your hoodoo practices
that helps to protect your clothing from splashes and stains. The plastic
apron can also help to protect you from some of the particularly harmful
chemical agents you might be working it when making certain preparations.
BOTTLES AND JARS: The herbal preparations that have been made for
specific purposes have to be stored appropriately. Bottles and jars are handy
means of keeping your preparations over the required period. Recycled
containers are perfect for rootwork purposes as they help to protect the
environment. Therefore, bottles originally used to package mouthwash table
water or even soda can be useful in this regard. Solid glass storage jars such
as those used for mayonnaise can also be very useful in storing your
preparations.
CAULDRON: When it comes to cooking up your herbs, you can never go
wrong with a good old big cast iron pot. This solid metal pots can withstand
relatively high temperatures needed for some decoctions and infusions that
you would be preparing, and they help to conveniently combine all the
materials you would be needing. It helps to have one dedicated cauldron
specifically for your spiritual adventures.
COFFEE GRINDER: This equipment helps to efficiently grind dry roots and
spices into a fine powder that can then be efficiently mixed into your
preparations. Therefore, instead of wasting time manually trying to
manually pound the roots into powder, a coffee grinder can help you save
lots of time and prevent stress.
FUNNELS: Sometimes, you have to transfer liquids from one bottle or jar
into another. Funnels provide a convenient way of transferring those liquids
while making your herbal preparations. Funnels are also strongly
recommended because they prevent spillage of precious liquefied herbs and
roots.
GRATER: At times, roots and herbs just need to be shredded for certain
preparations. A grater provides a convenient means of shredding your herbs
to pieces without wasting time cutting manually with a knife.
STRAINER: After soaking your herbs and roots in water and you need to
collect the herbs back, a strainer can help to prevent an unnecessary mess.
You should therefore, get a dedicated strainer for your mojo and concoction
needs.
To bless and empower your equipment and the components of your altar, a
simple preparation known simply as ‘Altar Oil’ can be used. Altar oil
requires:
16 drops frankincense
8 drops Myrrh
4 drops cedar
8 oz. Olive oil.
These can be delicately mixed or blended to give an even mixture and
sprinkled sparingly over your equipment and altar components while you
say a silent prayer to ensure the effectiveness of your rituals and spells.
Depending on the work you intend to do, you might use different psalms.
Take a look at the psalms in the 4th book of the series on Hoodoo spells and
incantations.
HARVESTING AND GATHERING HERBS
As mentioned earlier, herbs and roots are considered sacred in the practice
of hoodoo and must therefore be treated with respect. Hoodoo is an
individualistic practice where no strict hard and fast rules apply as to how to
collect your herbs. If collecting the herbs personally can be bothersome,
you can simply walk into a corner store or shop online for the herbs and
roots that you require for your spells.
Before shopping for herbs at specific stores, however, be sure to confirm
that the herbs, roots, and barks that you are purchasing are organically
grown. Naturally grown plants tend to work better in spells as they
incorporate more of the natural spiritual essence that we require for the
spells. Also, ensure that the packaged herbs and roots have not expired yet,
as this may limit their efficacy in your preparation.
If you intend to collect your herbs and roots by yourself, however, there are
few specific rules that apply. When harvesting leaves, be sure to pick out
only the green, healthy leaves without any blotches or spots. Leaves are
best harvested around mid-morning after the morning dew has evaporated
from plants that have not to begin to flower yet, as the flowering process
reduced the spiritual energy embedded within the leaves. After collecting
the leaves, be sure to keep them tied in bundles to help you keep track of
the actual plant you collected the leaf from. Also, keep track of your
collection dates to prevent the leaves from rotting or drying up before
usage. Plucked leaves should be stored in an airy space away from direct
sunlight at about eight degrees.
Some specific spells require certain flowers. The flower-collection process
is a bit complex as the flowers are delicate and easily damaged. Only
healthy flowers are to be selected, and they are best plucked early in the
afternoon. The petals are not to be touched at all – they are the most
delicate parts of the flower and contain a lot of spiritual energy. It is
advisable to use flowers in your spells immediately after collection to
prevent the rapid drying that follows.
Roots are best collected from plants that have already begun to wither, so
autumn is the best time to collect roots. The roots should be pulled clean
from the ground, cleaned and dried, and then dried in an oven at about 120
degrees. Until they are fully dried. At this point, they are ready for long-
term storage. Barks should also be collected from dying or fallen trees if
possible, as stripping too much bark away from a young tree can cause
irreparable damage to it. Keep in mind that the gifts of nature must be
conserved if the practice of hoodoo is to survive. Dried berries may also be
required for certain rituals. These berries can be collected when they are in
full bloom and then dried until they have turned brown and light. They can
then be conveniently stored away from sunlight until they are required for
usage.
Storing Your Herbs and Roots
It is recommended to store herbs separately and away from sunlight. Your
leaves should not be locked up in cupboards or drawers. Leave them to
hang where they can get circulating air instead. Dried herbs can be stored in
glass or stainless-steel jars. Be sure to label the jars appropriately to prevent
mistakes during the preparation of your herbal mixtures.
Extraction Techniques
To properly collect the healing powers and harness the spiritual energies
contained within the herbs and roots, three specific extraction techniques
are commonly used. These techniques result in decoctions, infusions and
tinctures.
To prepare a DECOCTION, the herbs and roots whose medicinal compounds
you aim to extract must be simmered in the cauldron over medium to high
heat for between thirty minutes to one hour. For some really tough roots and
herbs, the extraction period may last more than an hour. The point of
decoction is to cook the herbs at high temperatures to collect the deeply
ingrained biochemical compounds within these plants for the medicinal
purposes they can serve.
INFUSIONS, on the other hand., are more careful preparations with require a
bit more skill and finesse. Infusions may either be water-based or oil-based.
The point of this kind of extraction process is to gently and gradually
withdraw the medicinal properties of the herb from it. Water-based
infusions are called teas, and they involve soaking the herb in hot water for
thirty minutes to one hour to gradually retrieve the active agents within the
herb in hot water.
OIL-BASED INFUSIONS, on the other hand, take even more time. The herbs
are soaked in specified oils and left to soak in oils for up to a month. Every
single day, the jar containing the mixture is shaken to allow the herbs to
surrender their active biochemicals into the oil. Oil infusions are difficult to
prepare and require extreme patience and tact. They are, however, usually
quite concentrated and usually have powerful medicinal properties.
TINCTURES can be regarded as alcohol-based infusions. They also require a
great deal of patience. Concentrated alcohol such as vodka or ethanol is
used as the infusion both, and the herbs are simply soaked in the alcohol for
up to six weeks. The bottle or jar containing the mixture is shaken once a
day as the herbs slowly surrender their active biochemical agents into the
alcohol. Tinctures are also extremely concentrated and volatile mixtures and
can help to achieve extremely potent herbal preparations. The type of
alcohol used in the tincture dictates the kind of result that is given, so you
must be careful to get the right kind of alcohol for your tinctures. Vinegar,
for instance, is utilized in the preparation of acidic tinctures.
A FEW POWERFUL HERBS TO GET YOU STARTED
WITH ROOTWORK
Your immediate environment is filled with herbs that can have potentially
powerful effects when utilized properly and subjected to the right
preparations. Specific herbs have been proven to work best for specific
spells and purposes. Some herbs are best used in love and attraction spells,
some are best used to confer protection, while some other herbs function
best in attracting good luck and fortune. We also have herbs that promote
happiness and inner peace, herbs for preventing unwanted visitors and
causing pain to an enemy, and even herbs that aid in granting wishes and
getting psychic visions. Therefore, in this section, we would be examining
an array of herbs and the functions they are commonly used for in spells
and rituals.
Herbs for Love and Attraction
Herbs absorb different kinds of spiritual energies according to their natural
make-up and physiological structures. There is a specific array of herbs that
have been naturally designed to help in attracting positive emotions from a
desired partner. Some of these herbs include the Adam and Eve root, the
Amber herb, basil, catnip, clover, and jasmine.
Herbs for Goodluck and Fortune
There is quite an array of herbs that also specifically function in helping a
person to attract wealth and luck. These kinds of herbs may be useful to
businessmen, professionals, and even gamblers who are trying to appeal to
the forces of the universe to bring them good luck and good fortune in their
lives. Herbs for good luck and fortune include the Alkanet root, chamomile,
devil’s shoestring, ginger root, and Irish moss.
Herbs for Protection
The herbs in this category are imbued with natural spiritual energies to ward
off evil and protect an individual from physical and spiritual harm. Herbs
that function in protection include High John the Conqueror root, cedar, five
finger grass, cinnamon, dragon’s blood, and eucalyptus.
Herbs for Psychic Visions
This category of herbs helps to enhance a person’s capabilities to interact
with the supernatural realm. Some particularly potent herbs that aid psychic
visions are dandelion, mint, and rosemary.
Herbs for Attacking Enemies
Sometimes offense is the best defense, and this maxim is recognized and
appreciated in hoodoo. Therefore, there are specific herbs and roots which
can function powerfully in launching targeted attacks at enemies through
jinxes, curses, hexes, and other kinds of spells. The herbs used for this
purpose include licorice root, cayenne pepper, cactus, black peppercorns,
and Spanish moss. ‘
As you continue with your studies of hoodoo, you will better understand the
use of herbs in the preparations of herbs for specific purposes and how these
herbs are all combined to give the desired effects.
BOTTLING UP YOUR MAGIC: AN
INTRODUCTORY GUIDE TO CONTAINED
SPELLS
EGGS: Eggs are actually more spiritually significant than you might think.
Eggs are extremely important elements in unhexing, cleansing, and
removing negative spiritual energies. Basically, eggs are reputed for their
ability to absorb evil powers. Eggs are also important in spells to improve
fertility and boost the chances of conception in a woman. This is because
the egg itself represents a unique phase of reproduction in itself – the
average egg can be incubated to give a chick at the appropriate temperature.
The shell of an egg can also be grounded and used in specific spells for
attraction and cleansing.
The process of making a hoodoo doll begins with getting something that
belongs to the person, preferably a piece of clothing that can be stitched
onto the doll. You can then get two pieces of wood (regular pencils can also
serve this purpose) and bind them together with twine. This wooden
contraption serves as the skeleton. The hoodoo doll can be stuffed with
shredded cloth, cotton, or feathers. Spanish moss is a very effective stuffing
material for hoodoo dolls. The doll’s wooden skeleton and the materials for
stuffing are consequently covered with a rather large piece of fabric. The
color of the fabric should correlate to the purpose of your hoodoo doll. If
you are creating the doll for wealth and good luck, a green covering is
preferable. For issues concerning justice, a brown covering is preferable. A
hoodoo doll being created for peace and protection should be covered with
a white fabric. When casting a hex, you can use a piece of the target’s
clothing for the covering of the doll.
After getting the basic outline, you can use twines and ribbons to highlight
the head, arms, and legs of the doll. You can make the doll as similar to the
person you are targeting as possible to increase its efficacy. The color of
their hair and eyes should be similar to the color of your doll’s hair and
eyes. If the person has brown eyes, for instance, you can use brown buttons
to signify your doll’s eyes. If they have jet black hair, you can stitch in a
small black piece of clothing on top of the doll.
At this point, the hoodoo doll can then be baptized in the name of the father,
the son, and the holy spirit. Speak the function that you want the hoodoo
doll to perform into existence. For special rituals, you can bury the doll in
the earth to maximize its powers. From this point, begin to visualize and
imagine your wishes coming true. The doll should be held as you visualize
your desires coming to fruition. More spells and rituals involving a hoodoo
doll can be found in the 4th, 5th and 7th volume of the series.
INTRODUCTION TO HOODOO DIVINATION
Bone Reading
Bone reading involves the use of selected animal bones for seeking
information via the spiritual realm. The bones used in the divination process
are usually spiritually fortified using rituals and spells. Bones are extremely
powerful conduits of spiritual power. Even long after the death of a very
powerful person, there may still be waves of spiritual energy wafting
through the person’s bones. Bones are also structurally resistant, and when
the entire body decays within the ground, they remain in the soil, only
growing fossilized over time but never really disappearing. Bones
symbolize immortality, and therefore, are a perfect means of
communication with the world beyond. Bone reading is carried out by
placing an array of pre-fortified bones on an altar and then casting a spell to
seek the guidance and insight of the spirits. The patterns of the bones are
then studied to decode the message that the ancestor is trying to pass. Bone
reading requires years of practice to build expertise. However, as concerns
continue to rise about animal cruelty and building a sustainable world, a lot
of environmentally-conscious hoodoo practitioners opt for other means of
channeling spiritual powers for divination.
Card Reading
Card reading, on the other hand, is a slightly more recent form of
divination. The tarot deck contains a wide array of cards. Specific spells are
cast, and the individual casting the spell or the person on whose behalf the
spell is being cast, is asked to select randomly from the deck of cards
presented to him. The cards chosen are then studied and interpreted to
understand the message that the spirits are trying it passes across. Tarot card
reading is quite ancient, and each card on the deck represents a specific kind
of message. The tarot deck, which is the main type of card deck used in
divination, consists of the Major and Minor Arcanas. There are 22 cards
making up the major arcana, while the minor arcana comprises the
remaining fifty-six, bringing the total of the cards in a tarot deck to seventy-
eight.
The cards all have unique interpretations and must be drawn at random if an
accurate prediction about the future is to be made. The card ‘Zero’ in the
Major Arcana, for instance, is called ‘The Fool,’ and this card symbolizes
the dawn of a new beginning. This particular card indicates that the person
is going to be starting out a new journey, voyage, or escapade in their lives
very soon. As long as the rituals are carried out properly to ensure spiritual;
guidance and the cards are picked at random, tarot readings can help to give
a diviner or a person whom the spirits are being consulted for very powerful
insights about what lies ahead in their lives.
IT'S ON FIRE! INTRODUCTION TO
CANDLE MAGIC
Candle magic is another ancient art in hoodoo that has evolved uniquely
over the years to become a more precise spiritual art form. Fire is by far the
most powerful element of the four fundamental elements that make up the
universe. Fire signifies power, strength, will, energy, and in some cases,
destruction and ruin. Fire is also an extremely significant channel to
communicate with the spirits. Candle magic has therefore been developed
as a means of communicating with the supernatural realm. The candle in the
ritual process is regarded as a focusing tool, and it helps the hoodoo
practitioner to focus their energies and direct them to the spirits.
In hoodoo, different colors and types of candles are utilized for different
specialized processes. For candle magic to be successfully carried out, the
specialized type and color of the candle needed for the intended spell must
be lit, and then the appropriate psalm or recitation made, followed by a
statement of intent. Therefore, if an individual desires good fortune, the
appropriate candle color for good fortune must first be selected, this candle
must be lit, and the corresponding psalm or recitation made. Then a clear
statement of intent telling the spirits about his need for wealth and good
fortune should follow. Afterwards, the individual may then visualize the
type of life that they desire against the backdrop of the candle flame.
The following list is just an introduction to the workings of Candle Magic.
For a more extensive look on Candle Magic, refer to the seventh volume of
the series.
WHITE CANDLES are useful in spells that have to do with blessing an
individual or seeking wealth and good fortune.
YELLOW CANDLES are common in spells that have to do with the removal
of curses and hexes, and they are also used to seek calmness in the middle
of a storm for an individual.
ORANGE CANDLES symbolize positive energies, and they are used to seek
courage as an individual attempt to take on a daunting task in their life.
Orange candles are also used to appeal to the spirits of the supernatural to
help bring a person’s desires to fruition.
RED CANDLES signify virility, life, and power. Red itself is a powerful
color that makes an extremely bold statement. A red candle is used to cast
spells to seek power, strength, and courage. This candle may also be useful
in casting spells to seek good health and promote virile sexuality.
Blue is the color of water, and it signifies calmness, peace, and tranquility;
the exact things that BLUE CANDLES are used to seek. A blue candle in a
hoodoo spell may also be used to enhance spiritual clarity and the
concentration of a person's energies to make the casting of complex spells
possible.
Black is truly beautiful; however, in hoodoo, black is the color of darkness
and evil. BLACK CANDLES are therefore useful in casting hexes and places
curses against enemies.
Green is the color of nature, and GREEN CANDLES are primarily used in
supplications for good health, especially if an individual is suffering from a
debilitating illness. Candle magic done using green candles calls upon the
forces of nature and the universe’s natural healing energies to be infused
into the person to grant them, god, healthy. Green candles may also be used
in spells to attract wealth, prosperity, and success in business endeavors.
BROWN CANDLES are used when trying to solve specialized life problems.
Perhaps a person is facing an insurmountable challenge in their life, making
them feel stuck and helpless. Brown candle magic can be used to summon
spirits and cast spells to help the person find solutions to their intractable
problems.
GOLD CANDLES are used to imbue a person with confidence and vigor.
Candle magic done using gold-colored candles may also be used to seek
divine intervention in a person’s life when they are feeling weak or helpless.
Apart from the different colors of the candles used in candle magic, the
figures represented by the candles used may also be significant to the results
gotten from candle magic spells. A candle =carved in the form of a black
cat may be burned to ensure good luck for a gambler. Therefore, when
people are participating in contests that require luck or border majorly in
chance, then a black cat-shaped candle can help to cast powerful spells to
tip the scales of the universe in their favor. A candle carved in the shape of
a male or a female can be useful in casting a spell that targets a particular
individual – perhaps to subdue a mean boss, attract and retain the love of
another person, or to cast a hex on someone.
A skull-shaped candle represents death and is usually used to invoke the
spirits of the deceased to seek help to solve difficult problems. A candle
carved in the form of a snake is said to be useful in casting spells to bind or
control someone. Candle magic is simple; however, it is quite specific, and
using the right kinds of candles can go a long way in helping a spellcaster
achieve their goals and objectives.
WATCH YOUR STEPS: AN INTRODUCTION
TO FOOT TRACK MAGIC
Foot track is an interesting, ancient form of magic that has remained largely
unevolved over time. The principle behind which foot track magic works is
pretty simple; the energy imprint carried by a person who dissipates through
their feet as they walk through the earth is harnessed to curse or hex the
individual. There are various ways in which foot track magic can be carried
out. However, in most cases, a sachet powder that has been created to
perform the intended purpose must be procured.
If a hex is to be placed on an individual through foot track magic, then a
sachet powder for hexing is created or procured. Then the powder can be
thrown subtly in the path that the target would take. For this to be effective,
a spell specifying the details of the intended target must have been cast.
Once the feet of the target make contact with the powder, the curse
automatically takes effect. However, if predicting the path that the target
would take is difficult, then the footprint of the person on the earth can be
tracked, and the dirt on the spot of the footprint gathered. The dirt gathered
can then be used in casting a spell to direct a hex or a curse at the target.
Foot track magic is lethally effective. This form of hexing can lead to a
wide range of sicknesses such as walking problems and water retention in
the legs. This curse can only be undone by an expert rootworker who is
experienced in undoing hexes and negative spells. In some cases, an old
shoe of the target or their sock that holds the spiritual energy that has been
dissipated through their feet may also be used to cast foot track magic
spells.
More on Foot Track Magic in the 5th volume of the series.
CLEAN MAGIC: AN INTRODUCTION TO
SPIRITUAL CLEANSINGS
Sprinkling or Spraying:
For the swift blessing of a dwelling or living space, the floor wash may
simply be sprinkled across the premises, and prayers said to eradicate the
negative energies within and invite blessings and fortune.
Foot Washing
The purification, attraction, and protection baths described above may also
be used to cleanse the feet specifically. This helps to eradicate negative
energies from this particularly delicate area of the body and direct one’s
steps in the direction of wealth and fortune. Feet washes are not as powerful
as full spiritual baths, but they can be incredibly effective.
Cleansing with an Egg
Eggs have natural powers to absorb negative energies, boost fertility and
help to remove negative powers from a person's body and life. A simple
cleanse can be done by rubbing the egg from the base of the skull at the
back of the head to the shoulders. To cleanse off negative energies of
barrenness, an egg may also be rubbed across the belly of a woman
struggling to conceive a child while specialized ritual prayers are said.
Rub-Down Rites
During spiritual baths, hoodoo practitioners are encouraged to wash their
bodies downwards in the bath to eradicate negative spiritual energies
embedded within the body. Rubbing upwards helps to bring in good luck
and fortune.
Post-Bath Rites
After completing the spiritual bath, it is advisable to let the body dry
normally. Allow your body to absorb the positive energies imbued in the
ingredients of the bath, and watch yourself feel energized, calm, confident,
and secure. For the disposal of the bathwater, some hoodoo experts
recommend throwing away the water at crossroads while visualizing your
problems being thrown out alongside the water. If that is not practicable,
simply visualize your problems disappearing alongside your bath water as it
flows down the drain.
BASIC HOODOO SPELLS FOR THE
BUDDING ROOT DOCTOR
PROTECTION SPELLS
Creating a Spiritual Barrier
The ring should then be left buried till the next full moon. After a full
month passes, the ring should be dug up from the earth and worn on the
ring finger of the left hand. The love that you seek shall be drawn to you.
Attraction Love Spell
This spell is also for attracting a lover, and like the first love spell described,
the effects are most potent when this spell is cast during a full moon. To
cast this spell, you would require one pink candle, your favorite fragrance,
and a toothpick.
To begin the spell, the toothpick should be used to engrave the shape of a
heart within the pink candle. The candle should be lit and then placed on a
windowsill, with the engraving of the heart coming in contact with the
moonlight. The essential oil or fragrance should then be placed in front of
the candle while saying the words:
“Oshun, bestow upon me the love that I need; let this scent attract my lover
to me!”
The candle must then be left alone to burn out naturally. The perfume
should be worn every time you go out to meet people, and as you spray the
perfume or fragrance on your body, repeat the chant above.
Bring Back Yo’ Ex
This spell is used to draw back the attention of a lover that has been loved
and lost. This spell requires the following:
The target’s dirty left sock (or any other personal effect, if
unavailable).
A piece of paper
Fresh basil
A red candlestick
A glass of water
Your ex-lover’s name should be written three times on the piece of paper.
Next, you dig a hole and insert the piece of paper with your ex-lover’s name
inscribed on it into the hole, then follow this up with the dirty left sock or
whichever other personal item you managed to secure. The red candle
should be lit exactly at noon and left to burn for one exact hour. The flame
should be extinguished after an hour, and then the candle re-lit at six in the
evening. The candle should be left to burn for another one hour, and then
the fame should be extinguished. While the candle is burning, cover the
hole where you buried the paper and sock with a barrel. Let the barrel
surround the burning candle and then knock on the side of the barrel to call
out the spirit summoned within. Say the following words:
“Tumba Walla, Bumba Walla, bring (your lover’s name) home to me.
LUCK SPELLS
A luck spell is usually cast to confer good luck or extraordinary fortune
upon an individual. Luck spells can be especially effective if you are
planning to gamble and are hoping for a huge windfall. Luck spells can also
simply be cast to invite good luck into different aspects of your life. You
can find more spells to attract good luck in the 4th volume of the series.
Lucky Gambling Mojo
This spell involves the putting together of a mojo bag to be carried on the
gambler’s person as they go to gamble. The mojo bag must contain a High
John the Conqueror root, a dime with the gambler’s initials inscribed on it,
and a lodestone dressed in magnetic sand. The mojo bag should be carried
preferably in the gambler’s pocket.
Winner’s Luck Spell
This spell can help invite good luck and fortune into your life and can as
well be extremely useful if laying a game or contesting against other
people. The heart of a bat should be tied with a silken red string to the right
arm. Whenever the carrier of the charm plays a game, he would win.
Good Luck Charm
This spell is simple but can be extremely potent. It simply involves wearing
an alligator’s tooth around the neck. The charm invites good luck and
positive energy to the carrier. Care must, however, be taken not to visit an
ocean or a river while wearing the charm as it would lose its spiritual
effects.
SPELLS FOR SUCCESS AND WEALTH
Everyone wants money, and we all try to pursue this sometimes elusive
entity every single day. With success and wealth spells, however, you can
attract the forces of wealth, money, and success into your life. You can find
more spells to attract success and wealth in the fourth volume of the series.
These spells include:
The coins should then be dropped in the bowl, and the ritual repeated daily
for nine days.
Oshun Prosperity Spell
This spell is actually a supplication to the goddess Oshun, a loa believed to
possess the powers of conferring wealth and success upon an individual
according to ancient Yoruba folklore. This spell requires the following
components:
An orange rind
Dried orange leaves
Brown sugar
An iron pot.
The ingredients should simply the deposited in the pot and burnt. The fire
should be put out, and the burning mixture should be left to smoke heavily.
The incense should then be offered to Oshun using the words:
“Oshun oguao mi inle Oshun igua iya mio, igua iko bosi iya mi guasi, iya
mi omo iyalode, oguo mi inle ashe Oshun.”
Alternatively, you can simply say a short prayer to Oshun, asking for the
success, money, and prosperity that you desire.
SPELLS FOR JUSTICE
Justice spells are quite popular in hoodoo because of the numerous travails
that a lot of black slaves and their descendants in the United States have had
to face as a result of the biased American Justice system during the days of
legalized slavery and racism. You can find more in the 4th and 5th volume of
the series.
Day in Court Spell
This spell should be cast before an accused person goes to court to help him
get acquitted. The spell requires the following:
Cinnamon Oil
Calendula Oil
Frankincense Oil
Carnation Oil
A piece of devil’s shoestring
Galangal Root
The above oils should be blended within a carrier oil, and the piece of
devil's shoestring and a bit of the galangal root should be added in. The
mixture should be prepared three days before your appearance in court and
added to the water for bathing for the three days prior to the court
appearance. On the court day, the mixture should be used to anoint the
arms, chest, and throat. The mixture may also be used to rub the hands
before important legal documents are signed.
Court Trial Victory Spell
This spell is performed by writing the names of all opposing witnesses, the
judge, and the opposing lawyer on separates pieces of parchment paper. The
pieces of paper on which the names have been inscribed should be placed in
a dish, and some sweet oil poured over the dish. Every morning from nine
in the morning to ten, a white candle should be burned beside this dish. On
the day of the trial, the dish is to be placed on top of your hoodoo altar,
where it must remain until the trial is over.
Court Case Victory Spell
This simple spell is performed by writing the name of all your legal
opponents on a piece of paper. The paper is to be placed in a can to which
soot and ashes from a chimney or fireplace are added. After that, get six
white candles and stick pins in them in the shape of a cross. Burn the
candles, and then set the can in an ice bucket. Afterwards, recite Psalm 120
before the court session and inside the courtroom.
CONCLUSION
I hope you have enjoyed reading this book as much as I have enjoyed
writing it. May this newfound knowledge bring you joy and inner peace and
may it help you along your journey in the discovery of your power and the
ancient art and practice of Hoodoo and may our ancestors bless your path!
T here are many paths to Hoodoo and I am glad you have chosen this
book to start your journey, I hope it will bring light and joy in your
life. May it help you embrace your spirituality and your roots and
may the ancestors guide your path!
I hope to accompany you in years to come as you become an experienced
and wise rootworker that your friends, family, and even strangers can rely
on.
One book wouldn’t be enough to encompass the complexity of this subject,
so I have written seven books, here conveniently compiled into one powerful
bundle. They are still not enough, but I hope they will allow you to gain
insight in the subject and allow you to explore further standing on solid
ground.
The first volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 1. Beginner’s Guide to Rootwork
and Conjure History and Traditions will give solid theoretical basis that are
necessary to approach conjure work and rootwork.
The second volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 2. Beginner’s Spellbook to African
American Conjure and Rootwork will guide you through your first spells and
rituals, as well as beginner’s herb and rootwork practices and will give solid
practical basis to further explore the subjects.
The third volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Herb and Rootwork. The Complete Herbal Dispensatory for
Hoodoo Rootwork and Conjure with 278 Magical Herbs, Roots, Spices, and
Curios will be your first advanced guide on Hoodoo Rootwork. It is an
exhaustive guide on the materia magica of Hoodoo. It addresses every herb,
root, spice, mineral, and magical object ever been used in the practice of
Hoodoo.
The fourth and fifth volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Basic Spellcasting and Conjure and The Hoodoo
Bible: The Root Doctor’s Companion to Advanced Spellcasting and Conjure
are the heart of this work. In them you will find working spells to address
any trouble that may come your way. If you are looking for love, success,
justice, money, or health you will have a magical aid and if you need
protection or you want revenge you will discover powerful rituals that will
allow you to do just that.
The sixth volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Divination will explore the traditional Hoodoo practices to
predict the future: natural signs, bone throwing, card reading, and dream
divination.
The seventh and final volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Candle Magic will focus on one of the most
important aspect of Hoodoo: candle and fire magic, as well as the proper
way to build an altar, another essential part of Hoodoo magic.
The book are meant as a progressive introduction to the practice, so I would
suggest that you read them one after the other to gain full insight and
develop your skills gradually. However, each book stands on his own and
you have to find your own path to Hoodoo, so feel free to read in the order
you are drawn to the most. Following your instinct will be just one of the
invaluable lesson you will have to learn if you decide to become a
rootworker.
Like many of the tools you will be taught to gather, bless, and use, treat this
book as a spirit in itself. Make notes, read it when learning, and return to it
when you want to step up your skills in time.
Herbs and other forms of plant life have always been significant aspects of
folk magic practices across different civilizations through time. Herbs are
revered in hoodoo as agents of nature, and they have been employed over the
centuries by several generations of hoodoo practitioners for their medicinal
and spiritual purposes.
The seed of a plant gets lodged in the soil a lot of times, unintentionally and
without any supervision or care. This seed can develop within the soil and
gradually grow into a huge, towering woody behemoth. Trees are a brilliant
representation of the magic of life and the universe as a whole. Herbs imbue
amazing amounts of spiritual energy that get built up within them as they
evolve from seedling to fully-developed plants.
As they evolve within the earth and grow to spring stems, leaves, and
flowers, herbs manifest the remarkable spiritual energies that live within
them. It’s a little sad that as human beings, we live such fast-paced lives in
the modern era that we barely stop to think about how fascinating nature
truly is. A lot of these herbs grow even under the most unfavorable
conditions, survive in almost nothing, and still grow incredibly fast to have
startling green leaves and beautiful red, yellow, orange, or even blue flowers.
Plants are a stark manifestation of the supernatural energy that flows within
the universe. Plants are able to tap into the pools of energy flowing through
the earth and use these energies to power their rapid, mind-blowing
transformations. Therefore, in hoodoo, the spiritual energies that plants
naturally store within them are utilized for various purposes. Various herbs
usually harbor different kinds of spiritual energy signatures and are therefore
used for different applications. Some herbs, because of their distinct spiritual
signature, are more suitable for applications related to love, relationships,
romance, friendships, strengthening family bonds, and the overall fostering
of relationships and togetherness. These herbs are useful for these purposes
because they contain unique spiritual signatures that relate to relationships
and togetherness and are therefore best harnessed for these purposes. Some
other herbs, on the other hand, contain spiritual signatures that are the best
suite for applications related to wealth, prosperity, success, and
breakthrough. The spiritual energies in these herbs have been studied and
noted to work well in the realm of riches and success and are therefore better
adapted to those purposes.
This specificity of spiritual energies in herbs does not, however, mean that
one herb must always have only one possible spiritual application. Hundreds
of herbs have been recorded to contain powerful spiritual energies that help
foster success, build romantic bonds, and even protect an individual from the
forces of evil. These herbs contain reserves of spiritual energy that allow
them to function across all the applications where they have been useful.
Herbs are also used in hoodoo in the conjuring of spirits. Herbs are
reservoirs of spiritual power, and when trying to access the spirit world, the
powers housed by herbs can be channeled to help penetrate the barrier
between our world and the supernatural. Specific herbs may also function
better when trying to communicate with spirits, as opposed to other herbs.
Herbs that enhance mental clarity, psychic vision, and lucidity of the mind
may help to enhance the ability of a hoodoo practitioner to connect with the
supernatural, request for hidden information, or even seek help on pressing
issues.
Rootwork in hoodoo is the study of herbs and their physical and spiritual
applications, and it forms the most significant part of hoodoo. Herbs are used
for almost every application in the hoodoo practice. They can be boiled,
soaked in water, alcohol or oils to extract their essence, there can be ground
and added to other herbs, they can also be used for spiritual baths, the
making of charms and even in some face, they can simply just be hung in the
home to perform their jobs. Herbs are a brilliant and abundant symbol of the
immense and astonishing power that resides around us – a power that the
modern world has made irrelevant to a lot of people. As a hoodoo
practitioner, herbs do not just help you to prepare herbal remedies or charms;
they also remind you of the incredible power that surrounds us. These
magnificent spiritual energies reside in all of us, and they are the foundations
of greatness. We can choose to recognize the foundations of greatness that
already exist within us, and like plants, use these foundations to grow and
build ourselves into remarkable individuals.
It’s time to take off them training wheels, you are ready to explore the
mysterious and dangerous world of Hoodoo Herb and Rootwork. You have
learned the basis and perhaps are even able to perform a few easy spells, but
by studying the essential components of Hoodoo, namely roots, herbs, and
other curios, you can finally start to call yourself a rootworker.
Above all, hoodoo is a complex, individualistic practice. Guidelines exist,
but at the core of it all, hoodoo is not a religion. It is a means of achieving
inner peace, joy, happiness, and contentment in life. Hoodoo proffers
methods to help you deal with everyday problems in your life with a little
supernatural support gotten by harnessing the powers of the agents of nature
present in the environment. In this book, therefore, we would be examining
the spectacular powers of herbs found around us and how these herbs can be
harnessed to help make our lives even more riveting.
May our ancestors guide your journey and bless your knowledge!
PART 1: INTRODUCTION TO HERBAL
MAGIC
To Write Pacts
Cascara Sagrada Bark (Rhamnus purshiana)
Little John (Alpinea galangal)
Sumac berries (Rhus glabra)
Meadowsweet (Piraeae ulmaris)
For Divination
Woodruff (Asperula odorata)
Meadow Rue (Ruta graveolens)
Sweet grass (Hierochloe odorata)
Sandalwood (Sanatalum album)
Angelica (Angelica archangelica)
Chicory root (Cichorium intybus)
Knotweed (Polyganum aviculare)
Orris root (Iris florentia)
Sage (Salvia officinalis)
Buttercup (Ranunculus bulbosus)
Tarot deck
Graveyard dirt
Bones.
To Cast Off Bad Habits
Larch (Laris europaea)
Bitter Melon (Momordica charantia)
Marjoram (Origanum marjorana)
Sagebrush (Artemisia tridentata)
Flax seed (Linum usitatissimum)
To Remove Sins
Betony (Betonica officinalis)
Meadowsweet (Spiraea officinalis)
Aztec Sweet Herb (Lipea dulsis)
Peppermint (Mentha piperita)
Lobelia (Lobelia inflata)
To Make Wishes
Mojo Beans (Vicia faba)
Hops (Humulus lubulus)
Ginseng (Panax quinquefolium)
Tonka Beans (Coumarouna odorata)
Celandine (Chelidonium majus)
Adder's Tongue
AGARIC (Amanita muscaria): Agaric is a small colorful mushroom that
thrives in the dense forests of Northern Europe. Agaric is used in rituals to
enhance fertility and boost the connection a practitioner has with the divine.
Agaric, when burnt as an incense, can also help in enhancing dreams.
Agaric is a potent poison and must, therefore, be handled with extreme care.
AGRIMONY (Agrimonia eupatoria): Agrimony is a perennial herb that
grows in the woods and open fields of Canada, Europe, and the United
States. Agrimony is imbued with natural spiritual energies that help to
reverse evil spells and cleanse the home and body of any negative spiritual
influences. Agrimony also helps in accelerating spiritual healing.
ALDER (Alnus serrulata): Alder is a hardy woody tree found across all
climates from the United States to Asia, Europe, Africa, and even some
parts of Australia. Burning the bark of the Alder tree helps in attracting
positive spiritual energies. The herbs and twigs are powerful elements un
rituals for recovering lost items, attracting success and wealth, and building
courage and mental strength. The leaves of the Alder plant can be made into
a tea for treating diarrhea, coughs, and toothaches. Alder also helps to ease
the pains of childbirth.
ALFALFA (Medicago sativa): Alfalfa is a deep-rooted plant that is found all
over the United States and Canada and grows up to two to three feet tall.
Alfalfa is imbued with potent spiritual energies to attract prosperity,
fertility, and harmony within the home and family.
ALKANET ROOT (Alkanna tinctoria): Alkanet is a purple-colored perennial
herb that blooms across the fields of the United States and Europe. The
spiritual energies flowing within the alkanet root make it effective for
cleansing home and dispelling negativity. The root is also used as a cure for
snake bites, and the infusion made from it helps to relieve the pain of
arthritis.
ALLIGATOR FOOT: The foot of a dead alligator has been a powerful
component of the gambler’s mojo bag for decades. The alligator foot is
potent in attracting wealth and fortune, drawing luck for gamblers, and
generally warding off evil energies.
ALLIGATOR TOOTH: The tooth of an alligator is also used as a component
of mojo and gris-gris bags in hoodoo. An alligator tooth is used as a
spiritual element to attract protection, good luck and fortune, and success.
ALLSPICE (Pimento officinalis): This herb is characterized by its bright red
flowers and its distinctive scent that has hints of clove, cinnamon, juniper,
and pepper. Also called Jamaican pepper, allspice thrives mainly in the
Caribbean Islands and the fields of Southern America. The herb is
especially dominant in Jamaica. Allspice is perfect for use in rituals for
attracting good luck and protecting a person from physical and spiritual
harm. Allspice can also be burnt as an incense to ward off evil energies, and
the herb can be used for attracting love.
ALOE (Aloe vera): Aloe vera is a unique plant with thick succulent leaves
with sharp spiny outgrowths. Aloe grows up to three feet high and is found
in the tropical rainforests of Africa and the dense woodlands of the United
States and Europe. Aloe is infused with natural spiritual energies that ensure
the protection of the home from evil energies. Aloe can also be deployed in
rituals to invite good luck and fortune. Mojo bags containing aloe can help
in preventing accidents and easing the pain of loss.
ALTHEA (Althea officinalis): Althea is a colorful, four-foot-tall herb that is
native to Europe but can be cultivated in the United States. Althea is
imbued with spiritual energies that help in inviting a love that soothes,
commanding protection from physical and spiritual harm, and attracting
wealth and fortune. Althea’s natural spiritual essence can also help to attract
helpful spirits. The herb can be burnt as incense during rituals to improve
psychic abilities
Althea officinalis
ALUM: Alum is hydrated aluminum sulfate and can be found all over the
world. Alum’s natural spiritual energies are associated with purification,
making this ubiquitous stone capable of dispelling evil energies from the
home and improving psychic abilities. Alum can also be used in mojo bags
for boosting love and attraction.
AMMONIA: Liquid ammonia is a volatile compound that freezes on contact
with the skin. This compound can be found anywhere in the world and
contains natural spiritual energies that aid in attracting genuine love and
attraction. Ammonia is also useful in rituals for attracting wealth and
fortune and commanding spiritual protection from evil energies. Ammonia
can be used in spells for punishing an evil-doer.
ANGELICA (Angelica archangelica): The Angelica herb was originally
native to Syria but now grows in the temperate regions of Europe. Angelica
contains natural spiritual energies that enhance protection from physical and
spiritual harm and help in dispelling negative energies. Angelica can be
included in mojo bags for attracting wealth, fortune, and abundance, and
burning the herb as incense can help in improving psychic abilities.
ANISE (Pimpinella anisum): Anise is a three-feet tall annual plant that is
native to Egypt and the Eastern Mediterranean. Anise is notable for its
dazzling white flowers and its characteristic fragrant smell. Anise’s spiritual
energies can be harnessed for bringing good luck. When burnt as an
incense, the plant can be used to expand your psychic powers and improve
your connection with the spiritual realm during rituals. The leaves can also
be kept next to your pillow to ensure a good night’s sleep.
ANTS: Ants are believed to be a spirit guide in hoodoo; hence, they can be
included in rituals for repelling evil energies. Ants are reputed for their
communal lives and hence are also valuable components of rituals to ensure
strong friendships, peace, and harmony.
APPLE (Pyrus malus): The apple tree thrives across Europe and the United
States. The blossom of the Apple tree is reputable for its incredible smell
and its pink and white veins. The blossoms of the Apple tree are powerful
components of rituals for attracting love and granting wishes and desires.
The blossom of the apple tree can also be used for attracting wealth and
good luck and warding off heartbreak and sadness.
ARROWROOT (Maranta arundinacea): Arrowroot is a hardy, tropical tuber
that grows primarily in Indonesia. Arrowroot is reputed for its ability to
protect the home from evil energies. The tuber can also be cut up and used
in charms for inviting good luck, ensuring peace and harmony, and boosting
creativity. Arrowroot can also be kept in the home to ensure good health.
Arrowroot
ASAFETIDA (Ferula foetida): Asafetida is the dried latex collected from the
Ferula plant. Asafetida is native to the plains of North Africa, Afghanistan,
and Iran, and this ground element possesses spiritual energies that help in
attracting love and granting wishes. Asafetida, due to its pungent smell, is
also potent in curing blockages of the respiratory tract and also has the
ability to exorcise a demon possessing a human.
ASH TREE (Fraxinus excelsior): Ash is a tall, regal tree with a light gray
bark whose trees bloom between April and June. The ash tree grows all
over the United States and Canada and is potent in attracting good luck,
promoting good health, boosting creativity and knowledge, and promoting
peace and harmony.
BADGER TOOTH: The tooth of a honey badger is a potent good luck charm
in hoodoo. This element is, therefore, usually included in the gris-gris bags
or mojo bags curated for gamblers and businessmen to invite money,
wealth, and luck. The honey badger is found across the United States and
Europe; however, the tooth itself can be purchased from reputable online
stores.
BALM OF GILEAD BUDS (Commiphora opobalsamum): This biblically
significant herb is found all through the United States, Europe, and parts of
Asia. Balm of Gilead has its leaves bloom from late summer to early fall
and is imbued with spiritual energies that help in expelling negative spirits,
promoting good sleep, and ensuring safety at home and during travels. The
herb can also be used to prepare infusions to strengthen the body system
and fight off diseases.
Balm of Gilead
BARBERRY (Berberis vulgaris): The berries of the Berberis plant are a
remarkably potent source of magical power in hoodoo. The Berberis plant
grows up to five meters tall and is found in Asia, Africa, Europe, and North
and South America. The bright red berries can be dried and used in rituals
for attracting love, granting wishes, and attracting wealth and good luck.
Barberries are also great at helping to fight diarrhea and stomach upsets.
The leaves of the barberry plant should not be consumed, as they are linked
to Lyme’s disease.
Barberry
BASIL (Ocimum basilicum): Basil is found across all tropical regions of the
world, from the Americas to Europe, Africa, and the Asia Pacific. It belongs
to the mint family. Basil’s leaves are characterized by a very strong minty
scent, and the leaves can be dried and kept in the home to protect the home
from evil energies, invite good luck, and ensure peace and harmony. Basil
can also be taken as an infusion to enhance good health. A basil bath can
help to eradicate stress and cleanse off negative energies. Basil tea can also
help to treat the symptoms of emphysema and bronchitis.
BATS AND BULLBATS: Bats are used in hoodoo to expel negative spirits
from an environment. Bats can also be used during rituals to help enhance
psychic vision. The blood of a bat is sometimes included in mojo bags to
enhance supernatural protection and ward off evil spiritual energies.
BAY (Laurus nobilis): The bay plant thrives in mild climates and is found in
the fields of North America and Europe. The leaves of the bay plant have a
strong, distinctive odor, and when tied in a bundle, they can help to protect
the home from evil energies, invite good luck, and ensure peace and
harmony in the home. Bay leaves can also be burnt as an incense to enhance
psychic capabilities during rituals. The scented leaves of the bay plant are
also reputable for helping to alleviate pains associated with sprains and
dislocations in the limbs when soaked in hot water and prepared as an
infusion.
Bergamot Orange
BITTERSWEET (Celastrus scandens): Bittersweet is a rambling woody vine
that is native to the central and eastern United States. Bittersweet contains
natural spiritual energies that help to fill the home with peace, attract great
friends, and provide protection from negative spiritual forces.
Bittersweet
BITTER WEED (Hymenoxys odorata): Bitterweed is a flowering plant of
the daisy family that is predominant in Southwestern and Central America.
Bitterweed would commonly be found in fields in California, Texas,
Kansas, and Colorado. The plant grows up to 2 feet tall and is historically
used in the cure of colds, coughs, and fever. Magically, the spiritual
energies of bitter weed make it potent for inviting forgiveness, cleansing
and protecting the home and its occupants, and protecting an individual
from the forces of evil.
Bitter Weed
Black Root
BLACK SNAKEROOT: (Cimicifuga racemosa): Also known as black
cohosh, black snakeroot grows in stout, blackish rhizomes in North
America, specifically Canada and the United States. The plant thrives in
June and early July. Black cohosh is a powerful antidote against poisons
and snakebites and is also used in the mitigation of menopausal symptoms.
Black cohosh is magically utilized for attracting good luck and abundance,
boosting happiness and mental clarity, and attracting peace and tranquility.
Black Snakeroot
BLESSED THISTLE: (Cnicus benedictus): Blessed Thistle is a two-foot-high
shrub found primarily in Southern Europe and Asia. This plant is also found
in specific regions near the Mediterranean. Blessed Thistle blooms best
between May and July, and the leaves are used for purifying the blood and
improving circulation, improving memory and recollection abilities, and
stimulating milk production in lactating mothers. Magically, a blessed
thistle is useful in sanctifying the hoodoo altar, dispelling negative energies
and vibrations, and attracting love and passion.
Blessed Thistle
BLOOD ROOT (Sanguinaria canadensis): Bloodroot is a perennial herb that
grows primarily in Eastern Asia. In folk medicine, bloodroot is used for the
treatment of fever, diarrhea, and tooth pain. In hoodoo folk practice,
bloodroot helps in inviting all-round protection, attracting genuine love and
happiness, and protecting the home from the forces of evil.
Blood Root
BLUEBERRY (Vaccinium frondosum): Blueberries grow abundantly in the
United States and other parts of North America. The leaves of the blueberry
plant can be made into an infusion to help lower blood cholesterol levels,
control obesity, and combat urinary tract infections. Blueberries are also
used in hoodoo magic practice for attracting wealth and good luck,
preventing diseases and illnesses, and summoning protection from the evil
eye.
BLUE COHOSH (Caulophyllum thalictroides): Blue cohosh is a perennial
woodland herb that grows in the Southwestern and Eastern United States.
Blue cohosh is used to help relieve menstrual pain and ease the pains of
labor. Blue cohosh must, however, be avoided by pregnant women. In folk
magic practices, blue cohosh is used for attracting money, wealth, and ease,
enhancing an individual’s natural mental capabilities, and enhancing
divination and psychic connections.
Blue Cohosh
BLUE FLAG (Iris versicolor): Blue flag is a perennial herb that grows
primarily in North America. An infusion made from the blue flag herb can
be used in the treatment of wounds, colds, earaches, and even cholera. In
folk magic practices, spiritual energies of the blue flag herb are harnessed
for granting wishes and secret desires, providing protection from negative
spiritual influences, and enhancing psychic clarity.
BLUESTONE (Copper Sulphate): Bluestone is primarily used to aid stability
and focus. Copper sulfate is available all over the world, from Africa and
Asia to Europe, Australia, and the Americas. Copper sulfate can be placed
on the altar during hoodoo rituals to enhance psychic clarity and improve
connections with the divine during divination practices.
BOLDO (Peumus boldus): Boldo is a unique, unusual herb with bright white
and yellow flowers that thrives primarily in the fields of Central Chile.
Boldo is used to ease spasms of the Gastrointestinal tract and cure diarrhea.
Infusion made from boldo plant leaves are also used to mitigate the pains of
rheumatism and to eradicate bladder infections. In folk magic practice, the
boldo plant is used for facilitating healing and wholeness and filling the
home with peace.
BONESET (Eupatorium perfoliatum): This North American herb grows up
to three feet tall when fully matured and is used in fold medicine for the
treatment of fevers and for accelerating the healing of broken bones. In
magical spiritual practices, boneset is used to promote rapid healing from
physical and spiritual hurt. The herb also contains potent spiritual energies
for increasing fertility and enhancing good health and vigor.
Boneset
BORAGE (Borago officinalis): Borage is a hardy annual plant that is native
to the Middle East but is now commonly grown in the United States. The
leaves of the borage plant bloom best between March and June, and they
can be collected and made into an infusion which is potent in reducing eye
irritation. In folk magic practice, borage helps to enhance psychic clarity,
imbues an individual with protection, and generally helps a practitioner feel
safe and secure.
BORIC ACID: Boric acid is popular as a potent disinfectant and is popularly
utilized in folk magic practices for the treatment of vaginal infections. In
folk magic practice, boric acid is used to eradicate negative vibrations and
spiritual energies from an environment, attract love and passion and protect
an individual from physical harm and disease. Boric acid can also be used
in spells to improve fertility and aid conception.
BROOM: Brooms are agents of discord in hoodoo. A broom can be used n
spells to protect a home from negative spiritual energies and prevent
harmful spiritual vibrations from entering the home in the future. Brooms
are also employed to place curses and hexes on people leading to
misfortune, illnesses, and even in severe cases, death. Brooms are also
utilized for sowing seeds of enmity and discord and may be used to break
up partners or make a relationship go sour.
BUCHU (Agathosma betulina): Buchu is a flowering herb that thrives
primarily in South Africa. The leaves of the Buchu plant are collected
between Late May to early July and can be used to cure Urinary Tract
infections and bladder ailments. In folk magic practice, Buchu can be used
to help bring balance to relationships, provide protection from physical and
spiritual harm, and boost fertility.
Buchu
BUCKEYE (Aesculus glabra): Buckeye is a hardy perennial herb that is
native to the woodlands of North America. The buckeye tree grows
abundantly in Ohio and Mississippi and reaches lengths of up to fifty feet in
some parts. The oil from the nuts of the buckeye tree can be collected and
rubbed on painful joints to relieve the pain. The oil is also used to relieve
headaches and rheumatism. In folk magic, the buckeye is used for bringing
good luck, enhancing sexual performance, and protecting the home from
negative spiritual energies.
BURDOCK (Arctium lappa): Burdock is a biennial herb that thrives
primarily in Europe and North America. An infusion made from the
burdock leaves can be used to treat arthritis and facilitate the healing of
wounds and ulcers. In folk magic practices, the leaves of the burdock plant
are used to purify the soul and the home and to bless the altar to improve
psychic visions and divination practices.
BUTTERFLY WEED (Asclepias tuberosa): Butterfly weed is a colorful plant
with bright yellow flowers and nectar that attracts butterflies. This plant
thrives in the East and the Northwest United States and grows up to two
feet tall. The infusion made from the leaves of this herb can be used to treat
pleurisy and [other respiratory elements. In folk magic practice, butterfly
weed is used to invite happiness and joy into a home, enhance safety from
negative spiritual forces, and invite wealth, success, and good luck.
BUTTON SNAKE ROOT (Eryngium yuccifolium): The button snakeroot is a
perennial North American herb. The herb’s leaves can make infusions for
improving the efficacy of the kidneys and the sex organs. The button
snakeroot is also used as a natural antidote for snake poison. The button
snakeroot is also used in magical folk practices to attract wealth and good
luck, enhance divination and psychic abilities, and protect an individual and
a home from negative spiritual forces.
CACTUS (Trichocereus pachanoi): Cactus is used in folk spiritual practices
to place curses and spells on enemies, protect the home from negative
energies, bring good luck and abundance, and heal the mind, body, and
spirit. Cactus is native to the hot, harsh deserts of North Africa and the
Middle East. Cactus may, however, also be found in North America,
especially in areas such as Arizona, Colorado, and Texas. Cactus is used in
folk medicine to treat high blood pressure, nervous disorders, and cardiac
disease.
CALAMUS (Acorus calamus): Calamus root is used in folk magic practices
to attract good luck and abundance, attract healing of the mind and body,
and protect an individual and home from negative spiritual forces. Calamus
root grows all over Europe, Japan, Northern Asia, and the United States.
Calamus root is used in folk medicine to treat sore throats and indigestion.
CALENDULA (Calendula officinalis): Marigold, also known as calendula, is
used in hoodoo magic to help grant wishes and dreams, provide spiritual
protection for an individual, and repel negative and harmful spiritual
energies. Calendula blooms all through the summer and is found all over
the United States, Europe, and Canada. In folk medicine, calendula is used
to heal varicose veins and chronic ulcers. The flower of the calendula plant
can be rubbed on a wasp bite to relieve the victim of the pain and accelerate
healing.
CAMPHOR (Cinnamomum camphora): Camphor is an organic compound
extracted from the wood of the camphor tree that is used by hoodoo
practitioners to attract good luck and abundance and invite peace and
tranquility. Camphor can also be used to ward off negative spiritual energies
and enhance divination and psychic clarity. Camphor trees thrive all over
the United States, with marked presence in Florida, Georgia, and Western
Texas. In folk medicine, camphor is used to treat parasitic infections and
reduce the pain of toothaches.
CARAWAY (Carum carvi): Caraway seeds are used by folk magic
practitioners to prevent children from getting sick, ensure fidelity between a
couple, and ward off negativity from the life and dwellings of a person.
Caraway plants are biennial herb and can grow up to two feet tall and
blooms in Central Europe and Asia. Caraway seeds are used in folk
medicine to relieve colic in babies, ease indigestion, and cure earaches.
CARDAMOM (Elettaria cardamomum): Cardamom seeds are by hoodoo
practitioners to improve the male libido, enhance the passion in a
relationship, and attract genuine love and affection from a partner.
Cardamom plants are large perennial herbs with thick fleshy roots that are
native to Southern India. Cardamom is used in folk medicine to relieve
indigestion, cure bad breath, and relieve the pain of headaches.
CASCARA SAGRADA (Rhamnus purshiana): The bark of the Cascara
Sagrada tree is used by hoodoo practitioners to help individuals gain favor
in courts of law, settle disputes, and emerge unscathed from perilous
situations. The bark is also used to invite protection and attract abundance
into a person’s life. The Cascara Sagrada tree is native to the Pacific
Northwest and blooms best in fields of Idaho, Oregon, and Washington. The
Cascara Sagrada bark can be boiled and used as a mild laxative to relieve
constipation. It can also be
Cascara Sagrada
CATNIP (Nepeta cataria): Catnip is used by hoodoo practitioners to invite
love and happiness into an individual’s life, enhance a person’s
youthfulness and good looks, and dispel negative spiritual energies and
vibrations. Catnip has strong-smelling leaves, grows up to two feet high,
and blooms in Southern Europe and North America. The leaves of the
catnip plant can be made into an infusion for the treatment of fevers and
sleep disorders.
CAT’S EYE SHELL: Cat’s eye shell is a native term used for the operculum
of the shell of the sea snail Turbo smaragdus. The term ‘cat’s eye shell’ was
adopted because of the similarity of the shell to the eyes of a cat. Cat’s eye
shells are used by hoodoo practitioners to channel spiritual energies in
spells for good luck and fortune, healing, and protection from negative
spiritual forces. The sea snail is found in coastal areas of the United States,
Europe, Asia, and Africa.
Chickweed
CHICORY (Cichorium intybus): The leaves of the chicory plant are used in
the magical hoodoo practice to eradicate obstacles from an individual’s
bath, open closed doors, and ensure the achievement of even the most
difficult desires. Chicory is a perennial herb with strong tap roots that
bloom from July to September in the United States and Europe. Chicory
leaves are used to make infusions used to treat constipation and indigestion.
CINNAMON (Cinnamomum zeylanicum): Cinnamon is used in hoodoo
herbal magic to attract success and wealth, effect change and
transformation, and protect an individual from negative spiritual forces.
Cinnamon is native to Ceylon and India but thrives abundantly in parts of
Jamaica, Mexico, and Tropical Africa. Cinnamon trees grow up to thirty
feet tall, and the bark can be stripped and burnt as incense to charge the
positive spiritual vibrations in a space prior to a ritual. Cinnamon leaves can
be made into an infusion to cure vomiting, indigestion, and diarrhea. The
infusion can also be used to prevent infections of wounds and sores.
CITRONELLA (Cymbopogon nardus): Citronella is the essential oil
extracted from the Cymbopogon plant. Citronella oil is used in hoodoo folk
magic practices to invite abundance and prosperity, accelerate physical and
spiritual healing, and ward off worry and apprehension. The Cymbopogon
plant is a hardy perennial grass native to South Asia but also grows in parts
of Europe and North America. Citronella is used in folk medicine to heal
wounds and cure parasitic infections.
FOUR-LEAF CLOVER: (Trifolium repens): The four-leaf clover is an
extremely rare variation of the more common three-leaf clover plant. The
four-leaf clover’s rarity and uniqueness are extremely remarkable, and the
leaves of the plant are used in traditional folk magical practices to attract
good luck, wealth, success, and money. The four-leaf clover originates from
Europe but can grow in parts of North America and Southeast Asia. Folk
medicine practitioners used the herb to heal sores, fevers, and Urinary Tract
Infections.
Four-leaf Clover
RED CLOVER (Trifolium pratense): The red clover herb is native to the
fields of Europe, Northern Africa, and Western Asia. The red clover plant is
used in hoodoo herbal magic to enhance natural psychic capabilities, invite
good health and wellness, and attract genuine love and passion. In folk
medicine, the leaves of the red clover herb are used to treat the symptoms of
menopause and relieve pains in the bones and joints.
WHITE CLOVER (Trifolium repens): White clover is the more common
form of the four-leaf clover, and it is characterized by its distinctive white
flowers. White clover is native to Europe and the British Isles and also
grows in Northern America and South Asia. The white clover herb is used
in traditional hoodoo magic for attracting wealth and good luck and inviting
love and passion. The leaves of the white clover are also used to make
infusions to cure fevers and heal urinary tract infections.
CLOVES (Syzygium aromaticum): Cloves are used in hoodoo herbal folk
magic to attract abundance, love, and passion and dispel negativity and evil
gossip. The clove tree originated from the Molucca Islands but is now
grown all over the United States, Europe, and Canada. Cloves are used in
herbal folk magic to relieve indigestion and nausea and reduce the pains of
toothaches. Cloves may also be burnt as incense to attract positive spiritual
vibrations and improve psychic capabilities.
COCOA (Theobroma cacao): The seeds and leaves of the cocoa tree are
used in hoodoo magical practice to invite good luck, attract peace and
tranquility into the life and home of a person. The cocoa tree is native to the
tropical forests of West Africa and Europe, and North America. The
perennial tree produces large pods which contain seeds that are used in folk
medicine to relieve the pain of respiratory ailments and cure intestinal pain.
COFFEE (Coffea arabica): Coffee is a popular commodity crop whose
seeds are used in making one of the most popular stimulating beverages in
the world. In hoodoo, the leaves and seeds of the coffee tree are used to
attract abundance and wealth and dispel negative energies and spiritual
forces from premises or environment. Coffee originates from the tropical
rainforests of Africa and Asia but is now grown in parts of the United States
and Europe. The seeds of the coffee tree have been historically used in folk
medicine to relieve stress, anxiety, and depression.
COFFIN NAILS: The nails used in the construction of a coffin can be
removed and used for a variety of uses. The nails of a coffin symbolize
death and darkness and are used in spells to separate a coupe or cause
conflict or quarrels. Coffin nails may also be used to place a curse or a hex
on an enemy. Some hoodoo practitioners also use coffin nails to create
protection spells to repel negative spiritual forces and enhance natural
psychic abilities.
COLTSFOOT (Tussilago farfara): Coltsfoot is used in traditional hoodoo
magic to attract peace and tranquility and to improve the quality of psychic
visions for divination purposes. Coltsfoot grows in most parts of Europe,
North America, and Southeast Asia and has bright yellow flowers shaped
like a horse’s hoof. In traditional folk medicine, the leaf of this herb is used
to treat cough, colds, and asthma.
COMFREY (Symphytum officinale): Comfrey is used in traditional hoodoo
magic to ensure safety and comfortability during travels. Hoodoo
practitioners and believers often include the leaves of these plants in their
traveling bags or luggage to protect their belongings and ensure safe
journeys. The comfrey plant is also used in hoodoo magic to attract wealth,
abundance, protection, and good luck. The Comfrey plant is native to North
America, Europe, and temperate Asia. The plant can grow up to three feet
high, and the leaves are often covered with fuzzy hairs. The leaves of the
comfrey plant are used to make infusions that are used in treating whooping
cough and lung diseases. This infusion can also be used to help heal boils,
abscesses, and external wounds.
COTTON (Gossypium barbadense): The popular cotton plant is used in
hoodoo folk magic to repel negativity, attract good luck, and aid spiritual
cleansing and healing. Cotton originated from Asia Minor but is now grown
in the United States, Egypt, India, and the Mediterranean. The cotton plant
can grow up to six feet tall, and the seeds produce the hair-like cotton balls
that are processed into fabrics. In folk medicine, the seeds of the cotton
plant can be sued to ease the pains of childbirth and stimulate milk
production in lactating mothers.
COPAL (Protium copal): Copal, in this case, refers to the aromatic resin
gotten from the Protium tree. Copal is used in traditional hoodoo folk magic
to attract peace and tranquility into the home, strengthen relationships and
friendships, and ensure safety and protection from negative spiritual forces.
The resin is also commonly burned as an incense to invite positive spiritual
energies and enhance psychic clarity during divination processes. The copal
tree is native to East Africa and is also currently grown in Mexico and
Central America. The copal resin can be used to help improve sleep
disorders and relieve the symptoms of cough and cold.
CORAL ROOT (Corallorhiza trifida): The coralroot plant is used in hoodoo
traditional practices to achieve mental clarity and balance, restore
youthfulness, and protect an individual from negative spiritual forces.
Coralroots are native to North America, where they grow as parasitic plants
on specific fungi hosts. Coralroot is used in folk medicine as an infusion to
cure fungal skin diseases such as ringworm. The infusion of coralroot’s
dried leaves can also help to relieve cough and colds.
Coral Root
COREOPSIS (Coreopsis gigantea): Coreopsis is used in herbal folk magic to
enhance an individual’s natural spiritual energies, repel fear, and achieve
enlightening divinations gotten through enhanced psychic clarity.
Coreopsis, also known as tickseed, is native to South and Central America
and is characterized by bright yellow flowers. A decoction of tickseed is
used in herbal medicine is used to quell internal pains and bleeding.
Coreopsis is also used as an infusion to treat diarrhea and gastrointestinal
discomfort.
CORIANDER (Coriandrum sativum): Coriander is used in hoodoo traditional
magic to attract love and passion, fill the home with peace and harmony,
and ward away strife and negative energies. Coriander is an annual plant
that grows u t0 three feet tall and is native to Peru and Egypt. The plant,
however, now grows comfortably in several parts of Europe and the United
States. Coriander seeds are used in folk medicine to relieve colic in
children. The sweet-tasting extracts of the coriander seed are also used to
make other herbal infusions more palatable.
CORNFLOWER (Centaurea cyanus): Cornflower, also known as the
bachelor’s button, is used in hoodoo traditional folk magic to attract love
and peace and to enhance natural psychic abilities. Cornflower originated
from Southern Europe but now grows abundantly in parts of North
America. A typical cornflower can grow some two feets tall and is
characterized by startling purple blossoms. The infusion of the cornflower
plant is used to treat wounds and bruises and also used to reduce swellings
of the eyes.
COUCH GRASS (Agropyrum repens): Couch grass is utilized by hoodoo
practitioners to protect the home from negative spiritual energies and
unwanted visitors. Couch grass also contains natural spiritual energies that
help to improve psychic clarity and visions and attract wealth and success.
Couch grass is an aggressive weed that thrives across Europe, North and
South America, Africa, and Australia. The juice of the leaves of this plant
can be squeezed out and rubbed on painful joints to relieve the pain.
COWRIE SHELLS: Cowrie shells are a remnant of West African Vodun
practices that have remained in hoodoo practices over the ages. Cowrie
shells are most abundant in the Indian Ocean but also thrive in water bodies
across the United States and Europe. Cowrie shells are used in magical
spells to attract wealth and protect an individual from negative spiritual
forces. Cowrie shells are also used in folk medicine to cure strokes and
cardiac disease.
Cowrie Shells
CRUEL MAN OF THE WOODS (Strobilomyces strobilaceus): Cruel man of
the woods, as the name suggests, is a powerful ground herb that is used in
hoodoo folk magic to deepen spiritual awareness, cast spells for protection
from negative energies, and place curse or hexes on enemies and
adversaries. The cruel man of the woods herb is native to the coniferous
forests of Europe, North America, and Asia and can grow up to four feet in
length. Cruel man of the woods can be burnt as an incense to help relieve
stress and improve the quality of sleep.
Damiana
DANDELION (Taraxacum officinale): Dandelion is used in hoodoo folk
magic to attract love, grant wishes, summon positive spirits, and calm fierce
storms. Dandelion is a perennial herb with a thick taproot that grows in
North America, Europe, and most parts of the Northern Hemisphere. In folk
medicine, dandelions are used to heal wounds and cure warts. The leaves
can be made into an infusion to cleanse the kidneys and the gallbladder and
clear off Urinary Tract Infections.
DEER’S TONGUE (Liatris odoratissima): Deer’s tongue is primarily used in
Hoodoo folk magic to invite love and passion into the life of a person. This
distinctive herb is, however, also used to enhance psychic connections and
invite success and wealth. Deer’s tongue is native to the North American
pine forests but also grows in South Europe. The leaves of the deer’s tongue
tree are narrow, resembling the tongue of a deer, hence the name given to it.
The lant blooms best between August and September, so you can choose to
collect the leaves and flowers within this time frame. The leaves of the
deer’s tongue plant can be made into an infusion to cure fevers, colds and
cleanse the blood.
DEVIL’S POD (Trapa bicornis): The devil’s pod plant is an annual herb
found in Europe, Asia, and Africa that grows predominantly in aquatic
habitats. The roots of the plant can extend up to five meters into the water
body, and the plant is most renowned for its uniquely shaped fruits which
closely resemble flying bats. The devil’s pod is used in folk magic to repel
negativity from life and dwelling off an individual, enhance psychic
connections, and cleanse the body. In folk medicine, the devil’s pod is used
to treat rheumatism, arthritis, and pains in the joints and muscles.
Devil’s Pod
DEVIL’S BIT (Succisa pratensis): The devil’s bit is a flowering plant that
bears purple flowers and thrives mostly in damp environments such as
marshes and bogs. The devil’s bit is native to the British Isles and other
parts of West and Central Europe. The herb also grows in North America
and Central Asia. The devil’s bit is used to provide protection from negative
spiritual influences and promote good health and peace of mind. In folk
medicine, the devil’s bit is used to treat scabies, eczema, and other skin
disorders.
DEVIL’S SHOESTRING (Nolina lindheimeriana): The devil’s shoestring is a
perennial rosette herb that blooms primarily between April and June.
Originally native to North America, the Devil’s Shoestring can also grow in
Europe and parts of Asia. Devil’s shoestring is used by hoodoo practitioners
in spells and charms to invite prosperity and wealth, protection against
enemies, and to help a person get a job or win a keenly contested position.
In folk medicine, the devil’s shoestring is used to cleanse the kidney and
cure urinary tract infections.
DILL (Peucedanum graveolens): This herb is used in hoodoo folk magic to
invite abundance. Protect the home from evil spiritual forces, ward off envy,
jealousy, and gossip, and enhance passion and sexual attraction. Dill is a
hardy annual herb native to Southern Russia and the Mediterranean but also
grows in other parts of Europe such as Spain and Portugal. In folk
medicine, dill is used to relieve gastrointestinal discomfort, improve
appetite, and stop vomiting. Oil extracted from the Dill leaves plant can
also be mixed with water to cure hiccups.
DIRT DAUBER NEST: The nest of the dirt dauber (Sphecidae) is made out
of mud and other natural particles. The nest is usually oblong and shaped
like a cigar. The nest is usually found in cracks and crevices, and the dirt
dauber is native to North America. In hoodoo folk medicine, the mud from
the dirt dauber’s nest can be used to cure boils, swellings, and joint pain.
The dirt may also be used in folk magic to invite protection and safety and
ward off any evil spiritual energies or visitors from a home.
DITTANY OF CRETE (Origanum Dictamnus): Dittany is used in hoodoo
folk magic practices to attract love and passion, connect with spirits, and
enhance the realization of dreams and wishes. Dittany originates from the
Crete Islands Crete but is now grown all over North America and Europe.
Dittany can be grown in potted plants in the home to ward off negative
spiritual energies and to foster peace and harmony. The leaves of the dittany
plant can be sued to make an infusion that accelerates the healing of
wounds, heals snakebites, and eases the pains of childbirth.
Dittany of Crete
DOGBANE (Apocynum cannabinum): Dogbane is a lethally poisonous plant
that was named after its fatal effects on dogs. In hoodoo folk-magic,
dogbane is used to enhance psychic connections to the spirit world, place
curses and hexes on enemies, and protect a person from negative spiritual
forces. Although a perennial herb native to North America, Dogbane also
grows in parts of Europe and Asia. In ancient folk medicine, herbalists used
to carefully boil the leaves of the dogbane plant to cure syphilis.
DRAGON’S BLOOD (Daemonorops draco): Dragon’s blood is used in
hoodoo folk magic to attract love and passion, ensure good health and
vitality, and bring joy, peace, and happiness into a person’s life. Dragon’s
blood is native to Malaysia and Indonesia but also grows in parts of North
America and Europe. Dragon’s blood is a climbing plant with prickly leaves
that is commonly found growing in fields or around structures. The leaves
of the plant may be made in an infusion to treat syphilis.
Dragon’s Blood
EARTH SMOKE (Fumaria officinalis): Earth smoke is used in traditional
hoodoo folk magic to ward off negative energies from a residence, protect a
home from unwanted visitors, and enhance psychic clarity for divinations.
Earth smoke blooms best between May and September and is found majorly
in West and Central Europe. Earth smoke is also used in folk medicine as in
incense to prevent insomnia and ease breathing difficulties.
ELDERBERRY (Sambucus nigra): Elderberry is used in hoodoo folk magic
to heal emotional wounds, revitalize the spirit, and invite wealth and
abundance into a person’s life. Elderberry is native to Europe and North
America and has elongated leaves with hollow states. In traditional folk
medicine, elderberry is combined with beeswax to relieve the pains from
sprains, bruises, and cuts.
ELECAMPANE (Inula helenium): Elecampane is used in hoodoo folk magic
to enhance protection, attract love and passion, and charge up the psychic
energy in an environment for clearer and more insightful divinations.
Elecampane grows in Europe, temperate Asia, and India and grows up to
five feet tall with stout stems and pointed leaves. In hoodoo folk medicine,
the leaves of elecampane are made into an infusion to cure coughs, colds,
and bronchitis. When combined with honey, elecampane can be used for the
effective treatment of hemorrhoids.
EPSOM SALT: Epsom salt is Magnesium Sulfate. The use of Epsom salts in
folk medicine originated from Epsom in Surrey, England. In hoodoo folk-
magic, Epsom salt is used to disarm enemies and prepare spiritual baths to
purify the body and soul and ward off negative energies and vibrations.
Epsom salt is also used to make floor washes that are used for spiritually
cleansing a space and inviting blessings and fortune. Epsom salt is also used
in traditional folk medicine to relieve constipation and cure insomnia.
EUCALYPTUS (Eucalyptus globulus): Eucalyptus is used in hoodoo folk
magic for spiritual healing and cleansing, protecting the home from
negative spiritual forces, and inviting wealth and money. Eucalyptus is
native to the fields of Australia but also grows in Southern Europe and
India. The herb is characterized by leathery leaves, which can be processed
into an aromatic oil that is used in spiritual baths for cleansing the body and
soul. In dark folk magic, the dried leaves of the eucalyptus plant are stuffed
to make hoodoo dolls which can be used for cursing or hexing an enemy. In
folk medicine, eucalyptus is used to ease cardiac ailments and chest pain.
FENNEL (Foeniculum vulgare): Fennel is used by hoodoo practitioners to
protect homes from harmful spiritual forces, purify the mind and body, and
imbue an individual with uncommon confidence and courage. Although a
perennial herb native to the Mediterranean, Fennels also thrive well in
temperate Europe. The fennel herb is five feet in length and blooms from
July to August. In folk medicine, the seeds of the fennel herb can be steeped
into boiling water and allowed to stand for up to ten minutes before being
drunk. This preparation cures constipation and eases gastrointestinal
discomfort.
FERN (Pteris aquilina): Ferns are used in hoodoo magic to contact the
dead, attract love and passion, enhance beauty and youthfulness, and protect
people from physical and supernatural harm. The typical fern plant is a
tough, creeping rhizome that grows very close to the ground. Ferns are
native to North America, Europe, and Africa. The oil from the rhizomes is
used in folk magic to expel worms from the body.
FEVERFEW (Chrysanthemum parthenium): Feverfew is used in folk magic
to protect people from accidents, keep homes peaceful and happy, and ward
off sicknesses and poor health. The feverfew plant is native to North
America and Europe and is characterized by distinctive flowers with white
outer rays and a yellow inner circle. In folk medicine, feverfew is used to
heal insect bites and relieve itching.
Feverfew
FIG (Ficus carica): Fig is used in folk magic practices to predict the future
and find out hidden information, attract love, and enhance good health and
fertility. Native mostly to the Middle East, Figs grow up to twenty feet tall
with heavily lobed leaves. Figs are used in folk medicine to cure
indigestion, toothaches and dental disease, and warts.
FIVE FINGER GRASS (Chloris virgata): This tough herb is a weed native to
North America. Five-finger grass grows very close to the ground and is
characterized by leaves separated into five lobes. Five-finger grass is used
in spells and charms to invite confidence, toughness, and resilience. Five-
finger grass is also used in folk magic practices to enhance spiritual
protection and invite abundance and wealth. In folk medicine, the leave of
the herb can be made into an infusion sued to treat diarrhea, fever, gum
pains, and toothaches.
FLAX (Linum usitatissimum): The seed of the flax plant is used in hoodoo
folk magic to protect an individual from physical and spiritual harm,
increase abundance and wealth, and enhance psychic clarity for healing
rituals. Flaxseed is an annual herb with bright blue flowers that bloom
between May and August. Flax is native to the Southern United States but
also grows in Europe and parts of Africa. Flaxseed oil is used in folk
medicine to lower blood pressure and treat arthritis. The crushed seeds can
also be combined with ground mustard to form poultices to treat abscesses
and local infections.
FRANKINCENSE (Boswellia thurifera): Frankincense is used in herbal
magic to purge the home of negative spiritual energies, enhance peace of
mind, and improve focus and concentration. Frankincense is a resin gotten
from the Boswellia tree, which is native to the Middle East and Somalia.
The tree is characterized by white to pink flowers which bloom between
May to September. In folk medicine, frankincense can be burnt as an
incense to heal laryngitis and asthma.
FROGS AND TOADS: Frogs (Pseudacris regilla) and Toad (Bufo bufo) are
used in traditional hoodoo magic to invite good luck and create spells for
protection from evil spiritual forces. Frogs are also used to enhance spiritual
awakening and improve psychic connections for divinations. The secretions
on the skins of the common toad can be used to treat skin infections, insect
bites, and inflammations.
GALANGAL ROOT (Alpinia officinarum): Galangal root is used in hoodoo
folk magic to attract wealth and abundance, repel negative energies, and
enhance psychic abilities in practitioners. The galangal root is native to
China and Indonesia and is closely related to the ginger plant. The plant is
characterized by long, tender leaves and thick, ringed rhizomes. Galangal
root is made into a decoction in herbal folk medicine to treat indigestion
and vomiting and to help relieve fevers and hemorrhoids.
Galangal Root
GALL OF THE EARTH (Prenanthes trifoliata): This three-leaved plant is
native to North America and grows close to the ground. Gall of the earth is
used in spells for protection, healing, and the enhancement of psychic
abilities. In folk medicine, gall of the earth is made into an infusion that is
used to cure dysentery, asthma, and coughs.
GARLIC (Allium sativum): Garlic is used in hoodoo magic practices to
invite good luck, repel jealousy and envy, and protect sleeping children
from nightmares and evil spirits of the night. Garlic is a close cousin of
onions with long, narrow and flat leaves and a strong, distinctive flavor.
Garlic grows in North America, Europe, Africa, and Asia. Garlic is used in
folk medicine to disinfect wounds and relieve the pains of swellings.
GENTIAN (Gentiana alba): Gentian is used in traditional folk magic for
spiritual healing, protecting a person from harmful spiritual forces, and
attracting love and passion. Gentian is native to Europe but grows in North
America. The plant has intense blue flowers and grows up to a foot high.
The flowers may be squeezed onto the surface of wounds to prevent
infections and accelerate healing. Gentian leaves can also be made into an
infusion to cure indigestion and diarrhea.
Gentian
GERANIUM (Geranium maculatum): Geranium is used in hoodoo folk
magic for spells and charms to attract wealth and abundance, improve
fertility, enhance spiritual protection, and encourage love and passion.
Geranium is an annual herb with feathery leaves native to North America
and Europe. In folk medicine, geranium is used to make an infusion used to
wash the face to treat skin infections.
GINGER (Zingiber officinale): In hoodoo folk-magic, ginger is used to
enhance protection, attract love, and enhance psychic capabilities. Ginger is
a hardy perennial rhizome that is native to the West Indies, Asia, Jamaica,
and parts of Africa. In folk medicine, ginger is used to treat diarrhea and
upset stomachs. The root can be boiled to make a tea that is potent in curing
sore throats and colds.
GINSENG (Panax quinquefolium): Ginseng is used in magical hoodoo
practice to cast spells to ward off illness, invite fertility and abundance, and
attract love and passion. Ginsengs are perennial plant that are mostly native
to the woodlands of North America. Ginseng is used in folk medicine to
reduce aging and treat diarrhea and stomach upsets.
GOLDENSEAL (Hydrastis canadensis): Goldenseal is used by hoodoo
practitioners in spells and charms to attract money and wealth, chase away
negative energies, and spiritually heal the mind and body. The herb is a
fibrous rhizome that thrives in Canada and the eastern United States.
Goldenseal is used in herbal folk magic to treat indigestion and clear
congested respiratory airways.
GOOFER DUST: This special mixture is a legendary component of hoodoo
magical spells and charms. Goofer dust consists of graveyard dirt, black
salt, ground sulfur, snakeskin, magnetic sand, and dried pigeon feces, all
ground into a fine consistency. Goofer dust is primarily used in spells to
curse enemies and cause discord and quarrels. Goofer dust may also be used
to cast powerful protection spells for an individual or an entire home.
GRAINS OF PARADISE (Aframomum melegueta): This perennial herb is
native to the swamps of West Africa but grows in North America and parts
of Europe. Grains of paradise are used in hoodoo folk magic to attract
success and wealth and for protection from evil spiritual energies. In folk
medicine, the grains of paradise plant are used to treat wounds, ease
stomach upsets, and boost male sexual performance.
GRAPE (Vitis vinifera): Grape is used in magical hoodoo spells to attract
happiness, joy, and harmony into a home. Grapes are also used to attract
abundance and prosperity and are used in special charms to enhance fertility
in married women. Grapes are native to the Mediterranean but thrive
actively in the temperate regions of Europe and the Americas. The grape
plant is a deciduous vine with heart-shaped leaves. Grapes are used in folk
medicine to treat syphilis, purify the blood, and ease indigestion and
constipation.
GRAVEL ROOT (Eupatorium purpureum): Gravel root is used by hoodoo
practitioners to attract wealth and abundance, help individuals secure high-
paying jobs, and generally grant wishes and desires. Gravel root is native to
North America and thrives particularly well in Florida and parts of Canada.
A typical Gravel root can grow up to six feet tall, has purple stems, and
rose-pink flowers that bloom between July and September. Gravel root can
be boiled and used to treat kidney and bladder problems.
GRAVEYARD DIRT: The dirt sourced from a graveyard vibrates with
enormous spiritual power, making a powerful means of summoning spirits
and enhancing psychic abilities for divination. The specific capabilities of
graveyard dirt differ according to the grave from which dirt is collected.
Dirt collected from the graves of young children is used for spells to invite
peace and calmness, while graveyard dirt from the tombs of old, aged
people is used for rituals to attract wisdom and good health. Graveyard dirt
can also be placed on the hoodoo altar to help charge the natural spiritual
energies of the present elements.
GUNPOWDER: Gunpowder refers to a finely ground mixture of saltpeter,
sulfur, and charcoal. This explosive mixture must be handled with care,
especially around the naked flames from candles. Gunpowder is available
all over the globe, from Europe to Asia, Africa, the Americas, and
Australia. Gunpowder was originally developed in Europe and is used in
hoodoo to cause quarrels and fights, break up a couple, cast spells for
protection and safety from evil external forces, and repel negative spiritual
energies.
HAWTHORN (Crataegus oxyacantha): The berries of the hawthorn plant are
used in hoodoo herbal magic to protect the home from negative spiritual
vibrations and invite happiness and joy. Hawthorn is a thorny bush that
grows up to five feet tall with long, narrow leaves. Hawthorn grows
abundantly in Europe, North America, and Western Asia. The juice from
hawthorn berries has been used in folk medicine to treat cardiac
complications. An infusion made from the berries and leaves of the plant
can be used to treat coughs, colds, and sore throat.
HIBISCUS (Hibiscus sabdariffa): Hibiscus is used in hoodoo folk magic to
cast spells to attract love and passion, predict the future with supernatural
accuracy, and simply let go of one’s fears and tackle challenges with
renewed confidence. Hibiscus is native to tropical Africa and South
America but is also grown in parts of North America and Europe. Hibiscus
plants can grow up to three feet tall and usually have distinctive red flowers.
Hibiscus flowers are used in folk medicine to regulate menstrual cycles and
relieve indigestion.
Hibiscus
HIGH JOHN THE CONQUEROR ROOT (Ipomoea jalapa): Described as the
most versatile herb in hoodoo, High John the Conqueror root is popularly
used by practitioners for attracting wealth and abundance, protecting a
home or individual from negative spiritual forces, reverse the effects of a
curse or hex, and even attract love and passion, High John the Conqueror is
native to North America, but also grows in parts of Europe and Asia. High
John the Conqueror is used medicinally to improve male sexual
performance, relieve indigestion and constipation, and treat joint pains and
rheumatism.
Jezebel Root
JOB’S TEARS (Coix lacryma-jobi): Job’s tears is used in hoodoo magic to
ease the pain of teething in babies, to cleanse the mind and body of negative
spiritual forces, and to lead to the accomplishment of dreams and desires.
Job’s tears is native to Eastern Asia but are grown all over the Southern
United States. In hoodoo folk medicine, Job’s tears are used to cure
diarrhea. A poultice made from the leaves of the plant is also used to
disinfect wounds and accelerate the healing of eternal abscesses.
JOHNNY JUMP-UP (Viola tricolor): Johnny Jump-up is used by hoodoo
herbal doctors in spells to attract a lover and deepen the passion in a
relationship. The herb is also used to boost fertility and enhance good
health. This uniquely named herb thrives in North America. Europe and
Asia, and is used medicinally to cure skin diseases, asthma, and
rheumatism.
JUNIPER (Juniperus communis): Juniper is used in hoodoo folk magic for
spells to protect an individual and a home from evil spiritual forces. The
herb is also used to attract love and affection and prevent unexpected
accidents. Juniper is native to Europe, Northern Africa, and Northern Asia.
Practitioners use Juniper plant berries in hoodoo medicine to treat infections
of the bladder and the urinary tract. Practitioners also boil the Juniper leaves
to make a decoction used to treat asthma, flu, and colds.
Juniper
KANANGA WATER: Kananga water is a specialized spiritual bath that is
made out of the essential oils of rose, cassia, almond, orris rhizome, storax,
grain musk, civet, and tonka beans. All these essential oils are blended in
90% alcohol and left to stand for one month, and then the mixture is filtered
and kept in an airtight jar away from moisture and sunlight. Kananga Water
is usefully added to bath water to cleanse the body of negative spiritual
forces, invite wealth and good luck, and strengthen a relationship or attract
a new lover.
KNOT WEED (Polygonum aviculare): Knotweed is used in hoodoo magic
to expunge sadness and depression from an individual’s life and to improve
psychic visions and spiritual awareness. Knotweed is an annual herb that is
native to Europe and Asia but is also found in parts of North America and
Africa. The leaves of the knotweed plant are used in hoodoo medicine to
make a poultice to treat bleeding hemorrhoids. The juice from the leaves is
also used to stop nosebleeds.
LAVENDER (Lavandula angustifolia): Lavender is used in traditional
hoodoo magic to invite the spirits of peace and harmony into a home.
Lavender is also used to help to control anger and rage and expunge
bitterness and hatred. It is also used to deepen spiritual awareness and repel
negative forces. Lavender is an evergreen shrub that grows up to three feet
tall. The herb has lilac-blue flowers that bloom from June through
September. Lavender is especially remarkable for its strong, pleasant scent
that makes it an integral element of most perfumes. Lavender is used in folk
medicine to heal bacterial and fungal infections.
LEMON (Citrus limonum): Lemon is used by hoodoo practitioners to help
to purify the home and rid it of negative spiritual forces. The fruit is also
used to attract love, deepen friendships and relationships, and enhance
beauty and youthfulness. The lemon tree is native to Northern India but is
widely cultivated in tropical regions and the Mediterranean. Lemon is used
in hoodoo folk medicine to cure scurvy and heal fevers and sore throats.
LEMON BALM (Melissa officinalis): Lemon balm is used in hoodoo folk
magic to attract love, release hatred and bitterness and enhance psychic
abilities and spiritual connections. Although native Europe, Lemon balms
are cultivated all over the world. The herb grows up to two feet high, and
the leaves have a distinctive lemon-like smell. In hoodoo folk medicine,
lemon balm is used to reduce anxiety, promote good sleep, and relieve
bloating, indigestion and gas.
LEMONGRASS (Cymbopogon citratus): Lemongrass is used in traditional
hoodoo folk magic to eradicate snakes, boost fertility and sexual
performance, and improve psychic abilities to enhance clearer and more
rewarding divinations. Lemongrass is a tall, broad-leaved grass native to
India. It is, however, now grown across Asia and Europe. In hoodoo folk
medicine, lemongrass is used to ease indigestion and relieve the pains of
menstruation. An infusion made from the leaves of lemongrass can also be
used to treat nausea.
LEMON VERBENA (Aloysia triphylla): Lemon Verbena is used by hoodoo
herbal doctors to chase away bad dreams and purge the home of negative
spiritual vibrations. Lemon verbena is also used in spells to attract love and
bring happiness and joy. A bushy shrub that grows up to five feet tall in
tropical regions of Africa, Asia, and Europe, lemon verbena infusions can
be used to relieve indigestion, cure nausea and treat menstrual pain. The oil
extracted from the plant is used in the treatment of asthma and depression.
LICORICE ROOT (Glycyrrhiza glabra): The licorice root is used by hoodoo
practitioners to help attract love and passion and deepen the relationship
between existing partners. Licorice root is also used to help people stop
smoking and attract good luck and wealth. Licorice is native to
Southeastern Europe and Southwest Asia. The plant, however grows in
North America and parts of tropical Africa. Licorice root is used to make a
decoction that is used in traditional folk medicine to help treat cough,
congestion, bronchitis, and chest pain. |
LODESTONE: Lodestone is the native name for magnetite. This ore is native
to Europe, and is used by hoodoo rootworkers as an element of attraction.
Lodestone, is, therefore, usually a key element of mojo and gris-gris bags
used to attract wealth, good luck, abundance, and money.
Lodestone
LOVAGE (Levisticum officinale): Lovage is used in traditional hoodoo folk
magic to attract love and passion and enhance safe travels. Lovage is a
stout, perennial herb that is native to the Mediterranean and Greece. Lovage
is used to treat stomach disorders, relieve indigestion and used treat colic
and gas. The infusion can be used as a mouthwash to enhance oral freshness
and relieve dental pain.
LUCKY HAND ROOT (Evernia prunastri): The lucky hand root is another
important element of a mojo bag that is primarily used as an element for
attracting money and good luck. The root is usually included in mojo bags
curated for gamblers to enable high winnings. The lucky hand root grows in
Australia, Asia, and Europe. In folk medicine, the lucky hand root is used to
treat rheumatism and disinfect wounds.
Mojo Beans
MOTHERWORT (Leonurus cardiaca): Motherwort is used to help
strengthen the bond of the family, release hatred, bitterness, and anger, and
enhance self-acceptance. Motherwort is native to Europe, and naturally
grows along riverbanks and under hedges. The herb can be placed on the
altar and sprinkled around the home to enhance the powers of positive
spiritual vibrations. The infusion made from motherwort leaves may be
added to bathwater to improve the mood and enhance relaxation.
Motherwort can also be placed under the pillow before sleeping to absorb
all feelings of bitterness and anger, and self-hate. In hoodoo folk medicine,
motherwort is used to regulate the menstrual cycle, strengthen the heart, and
relieve depression.
MUGWORT (Artemisia vulgaris): Mugwort helps to enhance refreshing and
enlightening dreams, protects an individual from spiritual harm, and heals
the body and spirit. Mugwort is native to Europebut grows in North
America and parts of Asia. The plant is three feet tall with angular stems.
The leaves of the Mugwort plant can be placed under your pillow before
you sleep to help you achieve enlightening dreams. The dried leaves of the
Mugwort plant can also be hung over the front door of a home to chase off
evil spirits. In hoodoo medicine, Mugwort is used to relieve depression,
mood swings, and menstrual cramps.
MULLEIN (Verbascum Thapsus): Mullein is used to protect individuals and
homes from negative spiritual forces, enhance wisdom, curiosity, and
understanding, and imbue a person with courage and confidence. Mullein is
native to Europebut grows in temperate regions of Asia and North America.
This hardy biennial herb is usually identified by its bright yellow flowers,
which bloom best between July and August. The stalk of the mullein plant
can be placed under a pillow to banish nightmares. Bits of dried mullein
leaves can also be placed in one’s shoes to ensure the presence of positive
spiritual vibrations around at all times. Mullein can also be added to
bathwater to enhance confidence and bravery. In hoodoo folk medicine, an
infusion made from mullein leaves can be used to cure indigestion, clear
congested respiratory airways, and stop internal bleeding.
Mullein
MUSTARD SEED, BLACK (Brassica nigra): The black mustard seed is used
in traditional hoodoo magic to achieve mental clarity and balance, restore
beauty and youthfulness, and eradicate negativity from an environment.
Black mustard seed is native to Chile and Argentina but grows well in
Europe and the United States. In hoodoo folk medicine, black mustard seed
is used to heal cold and relieve the pains of arthritis.
MUSTARD SEED, WHITE (Brassica alba): The white mustard seed is an
annual herb characterized by stalkless leaves. Mustard Seed white is mostly
native to North Africa and the Middle East, but has also been found
growing in parts of Europe. White mustard seed is used in hoodoo magic to
fill the home with positive vibrations of peace and harmony, attract
abundance and wealth, and enhance psychic abilities during rituals. Mustard
seed is used in traditional herbal medicine to prevent wound infections, heal
sore throats, and help to treat coarse voices.
MYRRH (Commiphora myrrha): Myrrh is used in traditional hoodoo magic
to enhance the feminine auras of a woman. It also helps to elicit feelings of
peace and joy and facilitates spiritual healing. Myrrh is native to Arabia,
East India, and North Africa. The myrrh plant can grow up to nine feet tall,
and the bark contains pale yellow secretions that harden into an aromatic
mass. This mass is burnt as an incense to invite positive spiritual vibrations
and enhance psychic visions during divinations. Myrrh is worn in amulets
to attract a lover and deepen passion. Myrrh can be burnt with frankincense
as an incense to ward off negativity and evil spirits and invite peace and
tranquility. Myrrh can also be added to a sachet and hung in the home to
invite joy and success into the home. In hoodoo folk medicine, myrrh is
used for treating respiratory congestion and upset stomachs.
MYRTLE (Myrtus communis): Myrrh is used by hoodoo practitioners to add
a spark of excitement and passion into a romantic relationship that is
starting to feel boring. Myrtle also helps to enhance beauty and
youthfulness and attracts wealth and abundance. Myrtle is native to
Southern Europe and North Africa and is an evergreen shrub with white,
star-shaped flowers. Myrtle can be carried by a bride on her wedding day to
ensure a long-lasting marriage and to increase her fertility. A myrtle bath
can help to ward off negative energies from the body and fill the soul with a
sense of peace and tranquility. Myrtle can also be placed on a window sill to
keep the home safe from negative spiritual energies. An infusion made from
myrtle leaves is used in hoodoo folk medicine to treat urinary tract
infections, bronchitis, nasal congestion, and sinusitis. Myrtle can also be
used as a douche to treat vaginal infections, prevent smelly discharges, and
relieve vaginal itching.
NEEDLES [Steel Sewing Needles]: Needles are primarily used in hoodoo
folk magic to sew hoodoo dolls which can be used to attract a lover or place
a curse or hex on an enemy. Specialized needles are also used to write
inscriptions on candles while performing candle magic. The inscription can
be the name of a lover the person hopes to attract or an enemy he hopes to
curse.
NETTLE (Urtica dioica): Nettle has used in hoodoo magic to lift emotional
burdens off people. It is also used in rituals to ensure the success of a new
endeavor and is used in spells to increase self-confidence and courage.
Nettle is a perennial plant native to Europe but also grows in North America
and parts of Asia and Africa. Nettle has serrated elliptical leaves with up to
five veins. Dried nettle leaves can be sprinkled around the home to surround
the space with an aura of love and harmony. An infusion made from nettle
leaves can also help to enhance creativity, logical thinking and repel
negative thoughts. A fresh nettle leaf can be wrapped in a piece of cloth and
then kept in a purse or wallet to attract money and abundance. In traditional
hoodoo folk medicine, nettle leaves are wrapped around aching joints to
relieve the pain. Nettle infusions also help to cleanse the kidneys and the
bladder.
NUTMEG (Myristica fragrans): Nutmeg is used to attract good luck, prevent
unexpected illnesses, and attract joy and happiness into a person’s life and
home. The nutmeg tee is native to North America but grows in Europe and
parts of Asia. The tree grows up to twenty-five feet tall and produces fruits
only after nine years. Nutmeg can e carried in the purse to attract good luck,
wealth, and abundance. Bits of nutmeg can also be sprinkled around the
home to imbue the space with auras of peace and joy. In hoodoo folk
medicine, nutmeg is used to stop vomiting, relieve indigestion, and treat
nausea. Nutmeg can also be mixed with beeswax to make an ointment for
hemorrhoids. The infusion made from the leaves of the nutmeg tree can also
be added into a bath to relieve the pains of arthritis and rheumatism.
OAK (Quercus robur): Oak is used in traditional hoodoo magic to attract
money and power, to invite good health, improve fertility and sexual
performance, and protect the home from negative spiritual forces. Oak is a
huge, sprawling, magnificent tree with great historical significance. The tree
is native to England but grows all over Europe and North America. The oak
tree lives up to eight hundred years and can grow up to a staggering 125
feet. A piece of oak can be hung in the home to attract good luck and
fortune. An oak branch in the home also helps to prevent unexpected
natural disasters, enhance fertility, and repel sicknesses. Oak acorns can be
laced in the hoodoo altar to enhance wisdom and psychic abilities. In
hoodoo folk medicine, the bark of the oak tree is used to treat chronic
diarrhea. An infusion made from the leaves helps to treat sore throats and
relieve the pains of bleeding gums.
ORANGE (Citrus aurantium): Orange is used in hoodoo folk magic to
attract love, eradicate negative spiritual forces, and invite prosperity and
abundance. The orange tree is native to India and China but is now grown
all over North America, Africa, and the United States. The tree has
characteristic sweet-smelling blossoms and orange-colored fruits. The seeds
of the orange fruit can be included in an amulet to attract a lover. Orange
blossoms can also be scattered around a home to invite joy, peace, and
happiness. Adding orange blossoms to bathwater helps to lift your emotions
and enhance psychic abilities. A bowl full of orange fruits can be placed
anywhere within the home to invite abundance, wealth, and prosperity. In
hoodoo medicine, oranges are used to treat colds. Practitioners also use
Orange peels to disinfect wounds and accelerate healing.
OREGANO (Origanum vulgare): Oregano is used in traditional hoodoo
magic to invite freedom and liberation, protect individuals and homes from
adverse spiritual forces, and ensure safety and comfort during long
journeys. Native only to the Mediterranean, Oregano is used for native
dishes in Mexico, Italy, and Spain. The oregano herb is perennial, with
leaves that have a distinctive minty smell. The herb grows up to two feet
tall and has white or pink flowers. Oregano can be sprinkled around the
perimeter of a home to attract joy and laughter. While traveling, bits of
dried oregano leaves can be sprinkled in your shoes to ensure safety and
comfort. In hoodoo medicine, oregano leaves are crushed to make a
poultice that is used to treat inflammations. The infusion from the leaf eases
indigestion and cleanses the liver.
PALMAROSA (Cymbopogon martinii): Palmarosa is native to India and
China but also grows in parts of the United States and Europe. Palmarosa is
in traditional hoodoo magic to attract wealth and good luck, ward off
negativity and attract love and passion. In hoodoo folk medicine, palmarosa
is used to treat inflammations and relieve the pain of sore feet and stomach
aches.
PARSLEY (Petroselinum crispum): Native originally to the Mediterranean,
Parsley also grows in Europe and North America. This perennial shrub is
used for inviting all-around protection in the life and dwelling of an
individual. Parsley is also used to attract love and deepen spiritual
connections. In hoodoo folk medicine, parsley is used to cure high blood
pressure and relieve the pain of inflammations.
PASSIONFLOWER (Passiflora incarnata): Passionflower is used in
traditional hoodoo folk magic to repel negative energies and remove
bitterness and adverse emotions. It is also used in spells to attract and
preserve friendships and to enhance sound sleep. Passionflower is a
perennial root with three-lobed leaves. Keeping a bundle of passionflower
stalks in the home invites peace, ease, and tranquility into the dwelling. The
flowers of the plant can also be kept on the hoodoo altar to enhance the
clarity of divinations. Including petals of the passionflower plant in an
amulet can help to strengthen relationships and help you curry favor from
others. In hoodoo folk medicine, passionflower is made into an infusion to
lower blood pressure, treat epilepsy and diarrhea, and ensure sound sleep.
Passionflower
PATCHOULI (Pogostemon cablin): Patchouli leaves are used by herbal
doctors in hoodoo to attract money and prosperity, improve fertility, and
deepen an individual’s connection to the earth and the spiritual realm.
Patchouli is native to the East Indies and Paraguay. It has distinctive egg-
shaped leaves, white flowers with a purple tinge, and grows up to three feet
tall. The leaves of the patchouli plant can be burnt as an incense to enhance
psychic abilities and awaken positive spiritual energies within the home.
The leaf can also be placed in an amulet to attract love and arouse sexual
interest in a lover. When placed under the bed, the patchouli leaf can help to
enhance the chances of conception. When rubbed on money put in a wallet,
the leaf attracts abundance and prosperity. In folk medicine, patchouli is not
consumed orally as it causes nervous attacks and insomnia. It can, however,
be applied externally on wounds to accelerate healing.
Periwinkle
PINE (Araucaria heterophylla): Pine helps to protect the home and all
individuals within it, dispels negativity and adverse spiritual energies from
a home and attracts wealth and abundance. The pine is a coniferous plant
indigenous to the Norfolk Islands and Australia. Various species of pine
also grow in North America, Europe, and parts of Asia. Pine can be grown
as a potted plant within the home to invite positive spiritual energies, joy,
and abundance into the home. In hoodoo folk medicine, the bark of the pine
tree can be used to make a decoction to clean wounds and prevent
infections. When mixed with beeswax, this decoction can help to relieve the
pains from sprains and bruises.
PINS: Pins are primarily used to piece together the parts of a hoodoo doll,
especially when an item of clothing of the target has to be attached to the
doll. Pins can help in spells to place a curse on enemies or attract the love
and affections of the desired lover. Pins can also be used in candle magic to
inscribe desires on a special candle before casting a spell.
PLANTAIN (Plantago major): Plantain helps to heal the mind and body,
protects you and your home from negative spiritual influences, and
increases strength and tenacity. Plantain grows as a short rhizome that
thrives in tropical parts of South America, Africa, Asia, and Europe. The
plantain leaf can be rubbed in the soles of the feet to eradicate fatigue and
increase spiritual strength. The root of the plant can also be carried in your
pocket to repel all negative spiritual forces. In hoodoo folk medicine,
plantain is rubbed in ti the skin to relieve the pains of sores and clear up
skin infections.
POKE (Phytolacca decandra): Poke helps to attract spirits of courage and
bravery and is used to break curses and hexes. Poke is native to North
America but also grows in the Mediterranean region. The perennial herb is
characterized by a large, fleshy rot, white flowers, and deep purple berries.
A clean poke root can be carried in your pocket to enhance courage and
bravery to face daunting challenges. An infusion can also be made out of
poke leaves to enhance beauty, confidence, and youthfulness. Dried poke
leaves and flowers of the violet plant can be sprinkled around the home to
help find a lost item. In hoodoo folk medicine, poke is used as a poultice to
treat sprains and bruises. When combined with beeswax, poke can be used
to make a salve that relieves the pains of arthritis and rheumatism.
Poke
POPPY (Papaver rhoeas): This famous medicinal plant is used in hoodoo to
increase fertility, attract wealth and abundance, and help to overcome
bereavement and emotional pain. Poppy is native to Europe but grows in
North America and parts of Asia. Poppy has bright red petals and deep
green leaves. Dried poppy leaves can be sprinkled around the home to
eradicate negative energies. The seeds can also be eaten to increase fertility
and boost good health. An infusion made from the poppy leaves helps to
deepen an individual’s spiritual connection ti the earth, thereby enhancing
psychic abilities. In hoodoo folk medicine, the stems of the poppy plant can
be crushed to extract a liquid used to treat insect bites. The petals can as be
used to make an infusion used to cure skin infections.
Sage
SAINT IGNATIUS BEAN (Strychnos ignatii): The Saint Ignatius bean plant
Is native to the Philippines and China. This herb bears pear-shaped fruits
which contain beans. The Saint Ignatius beans are used in hoodoo folk
magic to enhance mental clarity and balance. The bean can also help to
enhance psychic clarity and improve insightful divinations. In hoodoo folk
magic, the Saint Ignatius bean is used to help relieve indigestion, prevent
convulsions, and treat extreme fevers.
SALT: Sodium chloride or table salt is an essential element in hoodoo folk
magic. Sodium chloride is used in rituals and charms to attract abundance,
wealth, and happiness. Salt is used for flavoring food. Its unique abilities to
improve taste make it viable in hoodoo for charms used to invite positive
spiritual energies into a home. Salt is also used for cleansing off negative
spiritual energies from a home, and wash away harmful spiritual vibrations
from within an individual. Little amounts of table salt can be included in a
spiritual bath to ward off all forces of evil and invite calmness and
happiness into a person’s life. In hoodoo folk magic, a warm salt solution is
used to treat sores, sore throat, dental pain, and nasal congestion.
SALTPETER: Potassium nitrate is commonly know as Saltpeter. This
compound is primarily used in hoodoo folk magic to remove negative
curses and hexes that have been placed on an individual. This process is
known as uncrossing, and saltpeter is believed to have supernatural
absorbent abilities that help to extract all the negative forces bound to an
individual and render them cleansed and free. Saltpeter is also used to gain
control over an individual and exert a supernatural influence over them. In
hoodoo folk medicine, saltpeter is used to cure food poisoning and relieve
indigestion and stomach pain.
SAMPSON SNAKE ROOT (Orbexilum pedunculatum): Sampson’s snakeroot
is a flowering legume native to the Southeastern United States. The herb is
a perennial plant that blooms in the summer. In hoodoo folk-magic,
Samson’s snakeroot is used to purify and cleanse the mind, body, and spirit.
It can also be placed in strategic corners in the home to ward off all evil
spiritual forces and invite positive spiritual vibrations into the home. In
hoodoo folk medicine, the snakeroot is used to treat snakebites and to
cleanse the body of all types of toxins and parasites.
Sampson Snake Root
SANDALWOOD (Santalum album): Sandalwood is used in hoodoo folk
magic to enhance focus, attention, concentration, and cognitive abilities.
Sandalwood is used for love attraction and deepening passion, improving
psychic abilities, and summoning powerful spirits to help solve difficult
problems. The sandalwood tree native to India, Malaysia, and Australia.
This semi-parasitic evergreen tree grows up to thirty feet high and has a
smooth, grayish-brown bark. Sandalwood can be burnt as incense to give a
pleasant, heady smell that helps aids insightful meditation and helps to fill a
home with positive spiritual energies. Sandalwood can be placed on the
altar to summon powerful spirits to solve knotty problems. Placing
sandalwood on the forehead while meditating helps to expand one’s thought
and improves clairvoyance. In hoodoo folk medicine, sandalwood is made
into an infusion to treat chronic bronchitis and gonorrhea. As a poultice,
sandalwood can be used to treat joint pain and rheumatism. Epsom salt and
sandalwood can be combined in a spiritual bath to cleanse the entire body
of toxins and disease-causing parasites.
SARSAPARILLA ROOT (Smilax ornata): Sarsaparilla root is a thick, flexible
plant that is native to the Southern United States. The flowers bloom
between May and August and ripen into red and blackberries. The root can
be burnt as an incense in hoodoo folk magic to attract money and
abundance. To make good financial decisions in tricky situations, you can
simply meditate with the root in your right hand to get clearer visions about
the appropriate financial decision to take. To attract love and deepen the
passion in a relationship, you can wear the sarsaparilla root on your neck as
an amulet when you go out in search of love or when spending time with
your partner. To attract abundance, sandalwood can be combined with
cinnamon in a mojo hand. In hoodoo folk medicine, sarsaparilla root can be
made into a decoction that is potent in treating open wounds and sores. The
decoction is also helpful in treating anxiety and eradicating stress and
muscular tension.
SASSAFRAS (Sassafras albidum): The sassafras tree is native to Eastern
North America and grows up to fifty feet tall. The barks and roots of the
tree have a characteristic fragrant smell and a caustic, bitter taste. To attract
money, wealth, and abundance, a piece of sassafras may be placed in your
wallet or purse. To experience a sense of calmness, happiness, and a general
feeling of security, sassafras can be burnt as an incense in the home,
especially while meditating. A piece of dried sassafras placed underneath
your pillow before sleeping will help to chase off nightmares and ensure
relaxing, energizing sleep. In hoodoo folk-magic, sassafras is combined
with sarsaparilla root to treat rheumatism, syphilis, and skin disorders. AN
infusion made from sassafras leaves can also be used to treat mouth
infections.
SCAMMONY (Convolvulus scammonia): Scammony is native to the Eastern
Mediterranean region and is used in hoodoo folk magic to provide
protection from negative spiritual influences. Dried scammony leaves can
be placed in amulets to help invite positive spiritual vibrations and ward off
harmful energies. Scammony leaves can also be sprinkled around the home
to banish any forces of evil from home and attract love, abundance, and
peace. In hoodoo herbal medicine, scammony is used as a laxative to ease
indigestion. Practitioners also use it to treat stomach aches and can help to
stop vomiting.
SELF-HEAL OR HEAL-ALL (Prunella vulgaris): Self-heal or Heal-all is
edible and medicinal. It can be used in salads and soups, or boiled as a
tisane (tea) and used medicinally. It is really a sort of panacea, as it’s name
implies! It was once called a holy herb, and people claimed it was sent by
God to help cure them of all earthly ailments. In these tales, it was said to
drive away disease and the devil himself. It can be used as part of any
healing work in general. Added to ointments, and salves, or oils – it brings
healing energy to the work being done with the plant. Spiritually, allheal
can help with spiritual growth and help to give people hope. Purple is often
associated with spiritual energies, and allheals beautiful purple blooms are a
perfect match. Some like to include it in purifying floorwashes. It has been
a part of hunter's magic; the Ojibwa made the root (which hot and bitter,
would be ruled by Mars) into a drink consumed to sharpen the eyes before
hunting.
Self-heal or Heal-all
SENECA SNAKEROOT (Polygala seneca): Seneca snakeroot is a flowering
plant native to North America that also grows in Canada and parts of
Europe. This herb, like most snakeroots, is used in hoodoo to ward off
negativity and imbue a person or household with supernatural protection.
Seneca snakeroot leaves can be hung at the doorway and placed at window
sills to prevent any negative spiritual forces from gaining access to the
home. The root can also be placed on the alter to enhance the efficacy of
divination. In hoodoo folk medicine, the Seneca snakeroot is used to treat
snakebites and to ease respiratory difficulties.
SENNA (Cassia acutifolia): Senna is a shrub native to North Africa and
Arabia. The shrub has a smooth, erect stem and small, vibrant yellow
flowers. Senna is primarily used in spells to attract love and passion. The
leaves can be ground into a powder wrapped into an amulet to be worn
around the neck to attract the desired soulmate. Senna can also be sprinkled
on the altar to attract beauty, joy, and excitement into your life. In hoodoo
folk medicine, a bath containing senna can be used to cleanse the entire
body of parasites and toxins. An infusion made from senna leaves can also
be used to ease constipation, indigestion, and gas. Cloves, cinnamon, and
senna can be used to make an infusion to treat nausea.
SHAME BRIER (Mimosa nuttallii): Shame brier is uniquely named because
of its tendency to fold up when touched. The plant has receptors on the
surface of the leaf that make it close up when the plant is touched. Shame
brier grows up to four feet tall with flowers that bloom between May and
September. Shame Brier is native to North America and is used to invite
safety, protection, and peace into a home. Shame brier leaves can be
scattered around the house to invite an aura of love and healing into the
home. Shame brier leaves can also be placed beneath a pillow when
sleeping to deepen your spiritual connection to the divine and prevent
nightmares. The infusion made from the leaves of the plant may also be
included in bathwater to eradicate negative spiritual vibrations from your
body and help you feel calm and protected. In hoodoo folk medicine, shame
brier is used for flushing out bacterial infections. The infusion made from
the leaves can help to ease muscle pain, improve urine flow, and calm stiff
nerves.
Shame Brier
SILVER DIME: A silver dime is a type of coin minted in the United States
and used as a legal tender between the 1920s and the 1960s. Silver dimes
are used in spells and mojo bags to attract riches, abundance, and wealth.
Keeping a silver dime in a wallet or purse can help to attract money and
good luck. Silver dimes may also be used in specialized gris-gris bags and
mojo bags for gamblers to invite good luck and improve chances of
winning.
SKULLCAP (Scutellaria galericulata): Skullcap is a perennial herb with a
short rhizome and stems that grow up to two feet in length. Skullcap is
indigenous to North America and thrives predominantly between New York
and West Virginia and in the Southern US states of South Carolina,
Alabama, and Missouri. Skullcap has characteristic hooded flowers that
bloom between May and August. Skullcap can be burnt as an incense to
bring peace, order, and calmness into your life. The positive energies that
the incense generates will also help to fill the home with auras of peace and
harmony. Keeping skullcap leaves on your later can also help to achieve
clearer divinations. Drinking an infusion made out of skullcap leaves can
help to strengthen a person’s psychic abilities and achieve insightful
meditations. Sprinkling skullcap at the site of a wedding can help to make
the marriage last long and imbue the relationship with enduring love and
passion. In hoodoo folk medicine, a skullcap is used in treating
inflammations, easing muscle cramps and spasms, and improving sleep. An
infusion made from skullcap is also used ti treat epilepsy and anxiety. If a
person is struggling with withdrawal symptoms caused by quitting an
addictive substance, then skullcap can be used to reduce the cravings for the
drugs. Skullcap is not suitable for use by pregnant women as it is known to
cause miscarriages.
Skullcap
SKUNK CABBAGE (Symplocarpus foetidus): Skunk cabbage is so named
because of the characteristic fetid smell that is released when the leaf of this
plant is torn. Skunk cabbage is native to North America and grows mainly
in wetlands and marshes. It also thrives in Europe and parts of Asia. Skunk
cabbage is used to ward off negative spiritual energies and summon
spiritual healing and protection into the life of an individual. In hoodoo folk
medicine, skunk cabbage is used as a worm expellant, and is also used to
treat scabies and rheumatism.
SLIPPERY ELM (Ulmus rubra): Slippery elm is a deciduous medium-sized
tree that typically grows up to sixty feet in height. The slippery elm tree is
found mostly in North America where it is a native plant. It thrives
primarily in fields in North Dakota, Maine, Florida, and Texas. The inner
part of the bark is used to treat open wounds and accelerate healing. The
infusion made from the leaves of this plant is used to treat chronic cough,
sore throat, boils, ulcers, and an upset stomach. In hoodoo folk-magic,
slippery elm can be sprinkled to the four corners is a home to get rid of
negative spiritual vibrations and ward off envy and jealousy.
SMART WEED (Polygonum spp): Smartweed is a close relative of
knotweed native to North America. The juice extracted from the eaves of
knotweed has a characteristic sharp, peppery flavor. In hoodoo folk-magic,
smartweed is used for achieving increased enlightenment from meditations
and improve natural psychic abilities. Smartweed can also b dried and
sprinkled around the home to imbue the environment with positive spiritual
auras and ward away negativity. In hoodoo folk medicine, smartweed is
used to make an infusion that is used to arrest bleeding from hemorrhoids
and curb menstrual pain. The poultice made from the leaves is also used to
disinfect wounds and accelerate healing.
Smart Weed
SNAIL (Cornu aspersum): Several species of land snails across different
habitats across the world from Africa and Asia to the Americas, Australia,
and Europe. Snails are used to make charms to enhance protection and
increase spiritual strength and vigor. Snails are also important spiritual
components of rituals to attract wealth and prosperity. Snails’ slime trail, let
behind where snails have crawled past, can be used to remove warts and
treat minor skin infections. The shell of the snail is also used to treat
wounds and calm fevers.
SNAKE: Several species of snakes are also found colonizing different parts
of the globe. Different parts of snakes are sued for different purposes. The
head of a snake, for instance, may be used in charms to gain spiritual
control over someone and get them to do your bidding. Snake oil is one of
the most popular spiritual elements in the world, and the origins of this
mystic liquid can be traced to China. Snake oil is a special tincture used to
treat inflammations and arthritis. In folk medicine, snake oil may be used to
eradicate negative spiritual vibrations, invite wealth, prosperity, and ease,
and enhance psychic capabilities. The skin of snakes are also magically
potent elements. Snakeskin is a symbol of change and is, therefore, a potent
component of spells to enhance positive transformation and promotion.
Snakeskin can also be used in amulets for protection and safety from
negative spiritual vibrations. In hoodoo folk medicine, snakeskin can be
used to cure seizures and epilepsy and treat open wounds to accelerate
healing.
SNAKE HEAD (Balmony / Chelone glabra): Balmony is a perennial herb
native to North America, thriving in most parts of the United States and
Canada. Balmony is an important component of spells used in cursing or
hexing an enemy or adversary. Balmony also imbues you with patience and
emotional strength and gives you a supernatural tenacity to confront life’s
most pressing problems. Snakehead has white flowers that bloom between
May and July, and these flowers form a characteristic shape that closely
resembles the head of a snake; hence the name snakehead. To gain control
over a person using balmony, simply sprinkle bits of dried balmony on the
person’s picture and whisper whatever commands you would love them to
follow. In hoodoo folk medicine, balmony is used to treat bloody coughs,
cleanse the liver and gall bladder, and expel worms from the body.
SNAKEWEED (Gutierrezia sarothrae): Snakeweed is native to North
America, growing predominantly in Western Canada and Northern Mexico.
Snakeweed is used in hoodoo magic for charms to attract good luck and
abundance. Snakeweed can be sprinkled around a home to eradicate all evil
forces and cleanse the environment. An amulet containing snakeweed will
help to repel all negative spiritual forces and reveal friends with evil
intentions. Hen combined with frankincense and burnt as an incense,
snakeweed can help to attract good luck and wealth. In hoodoo folk
medicine, snakeweed can be steeped in hot water, and the steam is then
inhaled to ease respiratory difficulties. The decoction of the herb also helps
to cure coughs, colds, and dizziness.
Snakeweed
SOLOMON’S SEAL (Polygonatum multiflorum): Solomon’s seal is
indigenous to Northern Europe and Siberia. The herb grows up to two feet
tall and is characterized by a thick creeping root and clusters of pale red
flowers. The dried leaves of Solomon’s seal herb can be burnt as an incense
to attract wisdom and understanding and to achieve insightful meditations
and visualizations. The smoke from the incense also helps to cleanse the
home of all negative spiritual vibrations and invites peace, happiness, and
joy to reside within. The root of the plant can be cut and placed in strategic
points within the home to protect the home from unwanted visitors and evil
machinations. In hoodoo herbal medicine, Solomon’s seal can be made into
an infusion to treat bloody coughs. The infusion also helps to relieve
menstrual pain and regulates a woman’s menstrual cycle. The root can also
be ground into powder and used to make a poultice to treat bruises,
inflammations, and tumors on the skin surface. Solomon’s seal is combined
with beeswax to make a salve to treat bruises and cuts.
Solomon’s Seal
SOUTHERN JOHN ROOT (Trillium spp): The Southern John plant is native
to North America and parts of Asia. In hoodoo folk magic, the root is used
in charms and spells to attract money and luck. An amulet made out of the
root can be used to attract a lover or strengthen a failing relationship. The
root can also be placed under a bed to deepen sexual passion between
lovers. The root can be ground and sprinkled around a home to attract
wealth and prosperity. Bits of the rot can also be placed in a purse or wallet
to invite abundance and money. A decoction made out of the root can be
sued as a uterine stimulant to induce labor and ease the pains of childbirth.
The decoction may also be used to arrest diarrhea.
SOUTHERNWOOD (Artemisia abrotanum): Southernwood is a flowering
plant of the sunflower family. This herb is native to Europe, Asia, and
Africa. Southernwood, however, now grows in most parts of North
America. This herb can be dried and ground into a powder which can be
carried in a sachet to attract love and passion and strengthen the bond
between a couple. The leaves can also be burnt as incense to improve
psychic abilities and achieve more insightful divinations. Southernwood can
also be sprinkled around a home to attract peace and tranquility and ward
off evil spiritual forces that cause chaos and unrest. Southernwood is used
in hoodoo folk magic to disinfect wounds and accelerate healing. An
infusion made from the leaves can help to cure coughs and colds, diarrhea,
and tumors.
SPANISH MOSS (Tillandsia usneoides): Spanish moss is an epiphyte that
can only survive on the surface of other trees. Spanish moss is native to
New Mexico, Bermuda, and Central America. The plant has extensive
creeping roots, which allow it to derive nutrients from the parent tree.
Spanish moss can be found on bigger trees like cassia, sequoia, mahogany,
and sweet gum. This epiphytic moss is used in hoodoo magic to stuff
hoodoo dolls. These dolls can now be customized to attract the desired
lover, curse an enemy, or control an intended target. Spanish moss can also
help to bring spiritual healing and repel negative spiritual forces from the
home when sprinkled all over the surroundings. The leaves of the herb are
used in hoodoo folk medicine to make a poultice to treat rheumatism,
hemorrhoids, and open wounds.
Spanish Moss
SPIKENARD (Aralia racemosa): Spikenard is used in hoodoo to invite love
and attraction, prevent infidelity and straying in relationships, and solve
pressing problems. Spikenard is indigenous to North America and grows up
to six feet in some cases. Small greenish flowers bloom between July and
August. Spikenard produces round, deep purple berries. To attract love and
passion, you can pop a few spikenard berries into an amulet and wear them
around your neck. Hanging a branch of spikenard over a front door can help
to strengthen the bond of family within the home. Pieces of the roots and
berries of the spikenard pant can also be -placed on the alter to increase
psychic abilities and enhance enlightening meditations. In hoodoo folk
medicine, a decoction made from the roots of spikenard can be sued to
relieve backaches and chest pain. Spinekard plants infusions are used to
ease the pains of childbirth. A poultice from the roots of the spikenard plant
is used to treat wounds, prevent infections, and mend broken bones. The
juice from the berries of spikenard is used to treat earaches.
SQUAW VINE (Mitchella repens): Squaw vine is used in hoodoo to open up
the mind to new possibilities, repel envy and jealousy, and increase
confidence, courage, and decisiveness. Squaw vine is indigenous to the
United States. The plant has creeping vines that grow very close to the
ground with small reddish flowers that bloom between June and July. The
berries of squaw vine can be used in amulets and charms to attract love and
sexual partners. Placing the berries of the squaw vine plant on the alter
helps to increase the quality of divination and improve psychic abilities.
The leaves of the plant are also used to make a spiritual bath which can help
to cleanse a pregnant woman and protect her child from any negative
forces. In hoodoo folk medicine, squaw vine is used to ease the pains of
labor. Squaw vine infusions help to relieve menstrual pains and cure urinary
tract infections. The infusion can also be added to bathwater to ease stiff
joints from rheumatism.
SQUILL (Drimia marirtima): Squill is native to Eurasia and North Africa.
The herb is characterized by a large bulb that bears a rosette of leaves.
Squill is generally found in rocky, coastal habitats. In hoodoo medicine,
squill is used to treat jaundice, prevent convulsions in cases of high fever,
and relieve coughing and breathing difficulties as a result of asthma. An
infusion made from the eaves is a potent laxative to ease stooling and treat
indigestion. In hoodoo folk magic, the bulb bearing the rosette of leaves can
be hung on the front door of the house to repel evil spirits and protect the
home from all forms of harmful spiritual vibrations. To attract money and
wealth, the dried leaves of the plant can be kept in a purse or wallet.
STAR ANISE (Illicium verum): Star anise is named after its characteristic
star-shaped leaves. This evergreen herb is indigenous to China and Vietnam
and grows in parts of Europe and North America. Star Anise produces hard,
brownish seedpods, which can be processed to give a powerful, fragrant oil.
A whole fruit from the star anise plant can be placed strategically at each of
the four corners of a dwelling to invite good luck and abundance into the
home. The fruit can also be included on the hoodoo altar to enhance psychic
clarity and increase the frequencies of positive spiritual vibrations. Putting
star anise under a pillow used to sleep can help you to visualize events yet
to occur while you sleep. In hoodoo folk medicine, the star anise fruit can
be used to treat colic in babies. The juice from the fruit can also be used to
make a poultice to treat rheumatism. The fruit also helps to relieve upset
stomachs.
SULFUR: Elemental sulfur is a soft yellow solid. This element is used in
hoodoo folk magic to purify a space and purge it of all negative vibrations
and evil forces, Sulfur can also be used in protection spells and amulets to
ward off negative emerges and ensure safety and security during travels. In
hoodoo herbal folk medicine, sulfur can be used to ease pain and redness on
the skin, cure inflammations, and ease muscular aches.
SUMAC BERRIES (Rhus glabra): The sumac plant is a magnificent fifteen-
foot-tall herb with magnificent reddish-green foliage and pale gray bark.
Sumac Berries are found mostly in North America as native plants. They
grows in clumps in abandoned lands across the United States, Canada, and
parts of Southern Europe. Dried and ground leaves of Sumac Berries can be
sprinkled around the home to bring peace and harmony. A small pile of
berries can be arranged at the four corners of the home to avoid conflicts
and enhance the resolution of quarrels and misunderstandings. When
heading to court for a trial or hearing, carrying nine sumac berries in your
pockets helps to ensure that you get a lenient verdict. In hoodoo folk
medicine, the bark of the sumac tree is used to make a decoction that is
used to treat Sexually-transmitted diseases. The decoction can be combined
with slippery elm to treat dental pain, mouth sores, and a sore throat. The
mixture can also be used to disinfect wounds and accelerate the healing of
lesions and sores.
Sumac Berries
SWEET GUM (Liquidambar styraciflua): Sweetgum is also known as
American storax, and this huge magnificent tree is native to North and
Central America and Mexico. The tree also grows in temperate regions of
Europe and Asia. Sweet gum tree’s fruits are used in hoodoo folk magic to
make amulets for protection and ward off evil energies from a home. A
bunch of the berries can be hung from a doorway or placed at window sills
to prevent the entry of unwanted visitors and purge the home of harmful
vibrations. The fruits of the tree can also be collected and placed on the
altar to improve psychic abilities. In hoodoo folk medicine, the fruit of the
sweet gum tree can be used to ease the pains of rheumatism and swellings
at the joints. A decoction made from the bark of the tree is used to arrest
excessive bleeding after a wound. The resin collected from the tree is used
to treat cough and inflammations
SWEETENERS [Cane Syrup, Corn Syrup, Honey, Molasses, Sugar]:
Sweeteners have diverse magical and medicinal applications in the
traditional hoodoo practice. Sweeteners like honey and sugar are used as
antiseptics to treat wounds and facilitate healing. Honey can be mixed with
warm water to cure coughs and colds, soothe a sore throat and clear out a
hoarse voice. Sweeteners are also used in hoodoo magic for cleansing a
person of negative spiritual influences. Honey is used in spiritual baths to
enhance beauty and youthfulness, while sugar is used in charms and spells
to attract love and passion into a person’s life. Sweeteners can be sprinkled
around the home to attract joy, happiness, and positive spiritual vibrations
into the home.
TANSY (Tanacetum vulgare): Tansy is a resilient perennial herb with an
erect, bald stem and bright yellow flowers. The herb is native to Asia and
Europe, but it grows in most parts of the United States and Canada. Tansy is
used in hoodoo folk magic to eradicate spiritual vibrations that cause
disease and illnesses. Therefore, to ensure long-term good health, strength,
and vigor for an entire household, simply hand a sprig of tansy in the
doorway. Tansy can also be used to fan a sick person to ensure rapid
healing. The plant must be burnt or buried immediately after being used for
this purpose so that the negative spiritual energies of the disease can be
completely eradicated. Dred tansy can be sprinkled into shoes before
traveling to ensure safe and comfortable voyages. In herbal folk medicine,
tansy is used to cleanse the kidney and treat urinary tract infections. Tansy
leave infusions are used to relieve indigestion and ease stomach cramps that
arise due to menstruation.
TEA (Camellia sinensis): Tea is a commercially significant plant that has
been recognized as a valuable commodity for centuries. Tea originates from
East Asia but is now grown in most parts of America, Europe, and tropical
Africa. Tea leaves can be dried and burnt as an incense to ward off negative
spiritual energies and increase the efficacy of divination. Tea leaves can also
be kept in the home to invite auras of peace, calmness, and tranquility.
Placing tea leaves beneath your pillows enhances sound sleep and prevents
nightmares. In hoodoo folk medicine, tea leaves are used to treat high levels
of blood sugar and to disinfect wounds. The extract from tea leaves can also
be used to reduce the sting of insect bites.
TENBARK (Cinchona officinalis): Ten bark is native to South America but
is currently found in Africa, India, and Central America. The decoction
made from the bark of the Cinchona tree can be used to heal fever. The bark
contains high levels of quinine, which helps to cure malaria. The decoction
also helps to increase a sick person’s appetite, addresses bloating, and eases
stomach disorders. Ten bark is used in hoodoo folk magic to attract good
luck and strengthen the love and passion in a relationship. Ten bark is also
used to protect the home from harmful spiritual forces.
THYME (Thymus serpyllum): Thyme is used in hoodoo to enhance relaxing
sleep, purge the home of negative spiritual energies, and attract love and
passion into the home. Thyme thrives in North America, Europe, and parts
of Asia. Thyme grows up to six inches and has uniquely fragrant leaves
characteristic of the mint family. The flowers of the thyme plant bloom in
the summer. Dried thyme leaves can be burned as an incense to ward off
negative spiritual energies from home. An infusion of thyme added to
bathwater can also help to infuse a person with a feeling of peace,
tranquility, and calmness. An amulet made from dried thyme can be worn
around the neck to attract love and favor from the desired love interest.
Thyme leaves can also be arranged underneath a pillow to eradicate bad
dreams and ensure a good night’s rest. In hoodoo folk medicine, thyme
leaves are made into infusions to treat chest pain. Mixing honey into the
thyme infusion calms anxiety and relieves chronic headaches.
TOBACCO (Nicotiana tabacum): Tobacco is used to purify an environment,
expunge negativity, and improve psychic abilities. Tobacco is native to
North America and is currently grown in China, Turkey, and tropical
Africa. Tobacco is an annual plant with characteristic wrinkled oval leaves.
Dried tobacco leaves can be burnt as an incense to eradicate negative
spiritual vibrations from a space. Tobacco smoke also helps to clear the
mind and enhances insightful divinations. Sprinkling tobacco and ground
cornmeal along the perimeter of a property helps to ward off forces of evil
and ensures the safety and protection of the inhabitants. People planning to
go on a ship or boat trip can sprinkle a pinch of dried tobacco into a water
body before boarding to help ensure safety and prevent any accidents. Dried
tobacco and cornmeal are also traditionally used to express appreciation to
the spirits after a successful ritual or spell.
UNICORN ROOT (Aletris farinosa): Unicorn root is a perennial member of
the lily family native to North America. The unicorn root currently grows in
parts of the United States, Canada, and Mexico. The herb can be sprinkled
across the home to ward off evil energies and enhance spiritual protection
and a feeling of safety and wellbeing. Two pieces of the root can be used to
make a cross, which is then hung at the doorway of the home to prevent
unwanted visitors. Carrying a sachet of the dried unicorn root when you
have a court case can help to ensure a favorable verdict. In traditional
hoodoo folk medicine, unicorn root can be used to make a decoction to
relieve an upset stomach and cure urinary tract infections.
Unicorn Root
VANDAL ROOT (Glycyrrhiza glabra): Also known as valerian root, the
vandal root is used in hoodoo folk magic to attract love, ensure refreshing
and relaxing sleep, and establish a powerful barrier around the home to
repel all forms of negative energies. Vandal root has a grooved, hollow stem
with a shirt fibrous root. A perennial herb, Vandal Roots are found natively
in Europe and northern Asia. The root can be hung over the front door of
the home to prevent negative energies from entering the home. The root can
be used to make an amulet that is worn around the neck to attract love. The
root can also be used to prevent conflicts and resolve long-standing
quarrels. In hoodoo folk medicine, vandal root is used as a painkiller to
relieve muscle aches, joint pain, and the pain of wounds, burns, and scalds.
The root is also used to make a decoction that helps to enhance good sleep.
VANILLA (Vanilla planifolia): The vanilla herb is primarily used in
traditional hoodoo folk medicine to attract love and passion. The herb is
also useful in helping to clear the mind and improving a practitioner’s
psychic capabilities. Vanilla is actually a seedpod produced by an orchid
native to Mexico. Vanilla beans are rare and expensive and hence must be
used sparingly. A vanilla bean can be placed in a bowl containing sugar to
strengthen the bond of family within a home and increase loving
communications. A vanilla bean can also be kept in coarse salt to purge an
area of any negative spiritual vibrations. The bean can also be carried in a
wallet to attract wealth, money, and abundance.
VERBENA (Verbena officinalis): Verbena is used in hoodoo to chase away
negative spirits and attract love. Verbena, also known as vervain, is native
to Europe and North America. Verbena is a perennial herb with pale lilac
flowers. A small sprig of verbena can be kept in your pocket to ward away
negative spirits and keep evil vibrations at bay. Verbena can be buried near
the home to attract money and abundance. Verbena can also be added to a
floor wash to cleanse a home or space of all negative vibrations and attract
good luck, peace, and tranquility. In hoodoo folk medicine, verbena is used
to ease fevers and reduce the pain of ulcers. Verbena can also be made into
a poultice to treat rheumatism.
VETIVER (Chrysopogon zizanioides): Vetiver is a perennial bunchgrass
native to India and grows in parts of tropical North America, Europe, and
Africa. Vetiver is used in hoodoo folk magic to lift the mood in a home and
imbue a space with peace, joy, and tranquility. Vetiver can also be sprinkled
around a home to ward off all negative energies and invite positive spiritual
auras into the building. Vetiver can also be included in an amulet to ensure
protection from spiritual and physical harm. Vetiver is also used to facilitate
spiritual healing and cleansing. Vetiver is used in traditional hoodoo folk
medicine as a poultice to reduce the pain of arthritis, stings, burns, and
rheumatism. The infusion can also be used to treat insomnia.
VINEGAR: Vinegar, also known as acetic acid, is fermented ethanol. In
hoodoo, vinegar used for medicinal and magical uses is mostly fermented
apple cider. Vinegar is present all over the globe and can be made from a
variety of base alcohols. In hoodoo folk medicine, vinegar can be used to
soothe a sore throat, treat skin infections, and stop hiccups. In hoodoo folk-
magic, vinegar can be sprinkled around the home to eradicate negative
spiritual energies and enhance the positive spiritual vibrations in the
dwelling. Vinegar is also an important element of spells to protect people,
banish enemies, and banish enemies preventing success.
VIOLET (Viola odorata): Violet is primarily used in hoodoo to attract love
and passion and strengthen the bond of friendships and relationships. Violet
also invites joy, ease, and happiness. Violets are characterized by heart-
shaped leaves and light purplish flowers. The flowers have a characteristic
sweet scent. Violets are native to North America and Europe but also grow
in parts of Asia and tropical Africa. Keeping sprigs of violet in the home is
used to attract love and positive spiritual energies onto the home. Violets
can also be made into an amulet to attract a lover and attract positive
spiritual auras. Violets can be placed on an altar to improve psychic abilities
and enhance divinations. In hoodoo folk medicine, violets can be used to
make an infusion to cure indigestion and ease an upset stomach. The violet
infusion can also be used to curb inflammations, soothe a sore throat and
reduce stress and anxiety.
VIRGINIA SNAKEROOT (Aristolochia serpentaria): The Virginia snakeroot
is a perennial flowering plant native to North America. Keeping this root in
the home can help to prevent the entry and action of evil supernatural
forces. The snakeroot is also used in uncrossing spells to reverse the effects
of a curse or destructive spell. The snakeroot is also a common component
of spiritual baths and floor washes to help cleanse an individual and
environment of all negative spiritual forces and attract positive auras of
strength and beauty. In hoodoo folk medicine, the snakeroot is used to cure
fevers and cold and to relieve the pains of sore muscles and stiff joints. The
active biochemical component in the root, aristolochic acid, makes sit
potent in accelerating healing and treating snakebites.
Virginia Snakeroot
WAHOO (Euonymus atropurpureus): The wahoo plant, also known as the
spindle tree, is a smooth-leaved shrub native to North America and Europe.
The plant bears colorful red berries which are not fit for consumption. In
hoodoo herbal magic, the wahoo root is used to attract success and
abundance by cutting it into pieces and spreading the bits around the home.
The roots and bark of the herb can also be used to imbue the soul with
courage and give a person the tenacity to carry out difficult tasks. In hoodoo
herbal medicine, wahoo root is used in small doses to ease indigestion. The
decoction is also used to cleanse the liver and arrest fevers.
WALNUT (Juglans nigra): Walnut is used in hoodoo to increase fertility
and improve psychic abilities. Walnuts are native to Persia and now grow in
Europe and most of the Northern hemisphere. Walnut trees have huge
trunks and grow up to sixty feet tall. The walnut tree bears edible nuts after
ten years of growth, and the nits ripen in September. The oil extracted from
walnuts can be used to light an oil lamp to enhance psychic abilities and
improve the clarity of divinations. To aid conception, walnuts can be placed
beneath the matrimonial bed prior to copulation. Walnuts can also be held
during meditations to help find solutions to complex problems.
WHISKEY: Whiskey has been renowned in hoodoo as an element for
blessing and attracting abundance and good luck. Whiskey is used in
hoodoo folk magic for exorcism and to eradicate evil spirits from an
environment. Whiskey can be sprinkled at the doorways and windows of a
home to remove negative spiritual vibrations from a home. Whiskey can
also be used in potions to ensure change, progress, and transformation.
Whiskey is combined with rosemary to make potions to strengthen
friendships and heal emotional wounds. To cleanse an area of adverse
vibrations, whiskey can be sprinkled into a floor wash to clean out the
home. In hoodoo folk medicine, whiskey is used to soothe sore throats, cure
menstrual pain, and calm fevers.
WILLOW (Salix alba): The willow tree is another large, historically
significant tree in American and European cultures. Willow has flexible
branches and a rough gray bark, which can be easily pulled off to make
decoctions and amulets. Willow is often found near rivers and other water
bodies. In hoodoo folk magic, the willow tree can be used to create
makeshift brooms, which are then used to cleanse an area of negative auras
and chase away evil spirits. Willow can also be kept on the altar to enhance
a practitioner’s psychic abilities and enhance the clarity of divinations.
Keeping a willow branch under the bed, you sleep on can help to attract
your true soulmate. In hoodoo folk medicine, the willow bark is used to
make a decoction to soothe sore throats, reduce fevers, and treat joint pain.
The poultice made from the bark is used to disinfect open wounds and
accelerate healing.
WINTERGREEN (Gaultheria procumbens): Wintergreen is a small shrub
native to North America. The herb grows up to about six inches in height
and has drooping white flowers that bloom between June and July.
Wintergreen is used in hoodoo folk magic to protect children from negative
spiritual vibrations and ensure rapid growth, development, and success.
Wintergreem dried leaves are ground and sprinkled all around the home to
ensure protection and repel evil machinations and spiritual attacks. An
infusion of wintergreen leaves can be included in a spiritual bath to wash
off stress and anxiety and fill a person with a renewed sense of calmness,
joy, and hope. In hoodoo herbal medicine, wintergreen is externally applied
to relieve the pains of arthritis.
Wintergreen
WORMWOOD (Artemisia absinthium): Wormwood is used to attract love
and summon protection against evil spirits and spiritual attacks. Wormwood
is a perennial plant native to the Mediterranean with small yellow flowers
that bloom in July and August. The wormwood tree is now found in North
America and parts of Europe. Dried wormwood leaves can be burned as
incense to eradicate all negative spirits in an environment and enhance
psychic abilities. The leaves can also be included in protective amulets to
ward off negative spiritual energies. Wormwood is currently banned by the
Food and Drug Administration in the United States, as it is said to alter a
person’s state of mind.
Wormwood
YARROW (Achillea millefolium): Yarrow is native to Asia and Europe. This
luxuriant herb is almost three feet tall and has pale lilac flowers that bloom
from June to September. Yarrow can be carried in one’s pocket to eradicate
fear and doubt and infuse a person with confidence and emotional strength.
Dried yarrow can be placed underneath a pillow to ensure relaxing sleep
and insightful dreams. Yarrow plant infusions can be added to a spiritual
bath to uplift a person’s natural spiritual energies and enhance psychic
abilities. Dried yarrow is also burned as incense to attract vibrations of
peace, love, and satisfaction into a home.
YELLOW DOCK (Rumex crispus): Yellow dock is a perennial flowering
herb that is native to Europe and West Asia. Yellow dick is used in spells to
improve fertility and enhance spiritual healing. Bits of yellow dock leaves
can be kept in a wallet to attract money and abundance. Yellow dock can
also be included in a floor wash to scrub a place of business to eradicate
negative spiritual energies and attract specific auras of prosperity and
wealth. This floor wash helps to attract customers and patrons to the
business. When used to wash the face before dawn, a solution of yellow
dock in water helps to attract the desired lover. In hoodoo herbal folk
medicine, yellow dock is used to cure inflammations and clear nasal
congestions. An infusion of yellow dock leaves is also used to soothe an
upset stomach and eradicate sexually transmitted diseases.
YERBA SANTA (Eriodictyon californicum): Yerba Santa is native to North
America and is usually found blooming in fields in Oregon and California.
Yerba Santa is an evergreen herb commonly used in illusion spells.
Therefore, if you are trying to confuse a person or hide a secret from them,
using Yerba Santa helps to create a perfect illusion that prevents them from
understanding your true intentions. Yerba Santa is also commonly included
in the hoodoo altar to enhance psychic abilities and achieve insightful
divinations. The herb is also used in spiritual baths to achieve thorough
cleansing of the mind. In hoodoo folk medicine, Yerba Santa is used to
make an infusion used to treat coughs, tuberculosis, and respiratory
blockages.
YUCCA (Yucca glauca): Yucca is a perennial herb with fibrous, rigid leaves
and narrow, pointed leaves with small thorny projections on the sides.
Yucca grows best on arid lands and is believed to be native to the Mojave
Desert. Yucca blooms in the Middle East and parts of North America.
Yucca leaves can be braided into a hoop and placed on the altar to enhance
psychic abilities and achieve clearer divinations. The root of the herb can
also be included in a spiritual bath to wash away auras of doubt and
negativity and imbue you with confidence and self-assuredness. A wreath of
yucca in front of the door of a home helps to prevent unwanted visitors and
negative spiritual forces from gaining access to the home. Yucca is used in
hoodoo folk medicine to cure dandruff and treat skin infections. A
decoction made from the root helps to ease childbirth pains and enhances
speedy expulsion of the placenta. A poultice made from the yucca root also
arrests bleeding and accelerates the healing of open wounds.
PART 3: WORKIN’ DEM ROOTS
POWEFUL HERB BUNDLES
SAFFRON: This distinct herb is definitely the cherry of the gods when it
comes to treating stomach upsets. Just a cup of the saffron infusion helps to
mitigate the symptoms of an upset stomach and helps passing stool more
conveniently.
GOLDENSEAL: The Goldenseal infusion is perfect for calming a
rumbling stomach. When you have symptoms of constipation or
indigestion, simply down a cup of goldenseal infusion, and the discomfort
will slowly clear out. The Goldenseal infusion is also perfect for fighting
colds and strengthening the immune system to fight diseases.
GOODLUCK TONICS
Specific herbal infusions can be drunk regularly to help invite the positive
spirits that bring good luck and fortune. These herbal infusions may also
help to protect you from physical and spiritual harm. Good luck tonics can
be made by steeping the herbs in this section in hot water and drinking them
daily.
IRISH MOSS: The Irish moss tea helps to attract healing, good fortune,
and good luck. This tea also enhances your spiritual vibrations, bringing
happiness, contentment, and love.
CINNAMON: Cinnamon is an extremely versatile herb, and its infusion
is utilized for numerous applications. Drinking a cup of cinnamon infusion
before you leave the house in the morning will help to attract good luck and
fortune to you, and you’d encounter extraordinary luck and mercy in your
endeavors for the day.
LEMONGRASS: Lemongrass tea brings sweetness and happiness to you
as an individual. It also allows you to radiate positive, infectious energy that
draws people to you. Lemongrass tea attracts wealth, success, and generally
positive spiritual vibrations.
CHAMOMILE: Apart from helping to cure symptoms of cold and
fevers, chamomile tea is also reputed for helping to attract positivity and
repel negative forces. Drinking a cup of chamomile early in the morning
and once at night before you go to bed will keep you protected and lucky
throughout the day and ward off the forces of evil as you sleep at night.
BASIL: Basil is a unique excellent herb that is imbued with extraordinary
spiritual energies that attract wealth, abundance, and good luck. Drinking a
cup of the basil infusion just once a day can help to make a huge difference
to your fortunes, help you win at contests and games, and help you find
fulfillment and happiness in your daily activities.
TEAS TO ENHANCE MALE SEXUALITY
The teas in this section will help you to improve your sex drive and libido
as a man and also imbue you either positive spiritual energies that enhance
your confidence, courage, bravery, and a sense of purpose as a man. The
teas in this section are made by steeping the herbs and hot water, allowing
the essences of the herbs to diffuse into the hot water, and then drinking.
Teas to enhance male sexuality include:
JASMINE: This sweet-smelling herb is useful for more than just making
fragrance oils. Jasmine tea can help to lift your mood, enhance your libido,
and improve strength and confidence. Jasmine also helps to enhance the
spiritual vibrations around you, thereby helping you to attract the ladies.
PATCHOULI: This is another incredible infusion to help you get your
groove back in the bedroom. Simply by drinking a cup of Patchouli tea
once in the morning and at night, you can greatly improve your
performance in the bedroom, stay stronger for longer, and helping your
partner to achieve mind-blowing orgasms. Patchouli also imbues you with
powerful masculine energies that naturally bring confidence and strength –
traits that attract the females.
WINTER’S BARK: The winter’s bark tea is actually made as a
decoction. The bark is tough and, therefore, must be placed in the cauldron
alongside the water and boiled thoroughly to properly extract the herbal
essence of the herb from the bark. Once the herb is thoroughly boiled for up
to one hour, you can allow it to cool and then store it in an airtight jar. The
winter’s bark herb is helpful in curing issues in the bedroom, from weak
performances to premature ejaculation. Winter’s bark also confers an air of
authority and confidence on you and helps you to feel in charge and in
control.
SKULLCAP: The skullcap infusion helps to improve sexual potency and
also improves overall health. Therefore, if you have issues pertaining to
weak erections, premature ejaculations, or a terribly low sex drive, then this
infusion is the perfect solution for you. The skullcap infusion rejuvenates
your masculinity from the inside out and reawakens the beast within you.
Skullcap also attracts success and good fortune and functions as a mild
sedative. Skullcap should not be drunk by pregnant women.
GINSENG TEA: Ginseng has long been reputed for its calming effects.
This infusion is made by steeping the ginseng leaves in boiling water for up
to thirty minutes, sieving, and serving hot. Ginseng tea awakens the
masculine aura within you, solves problems related to sexual potency, and
helps you to feel empowered and enthusiastic about life.
HERBAL TONICS TO ENHANCE FEMININITY
Femininity is more than just a trait – it’s a raw aura, a state of being that is
fueled by spiritual energies and vibrations that are in harmony with the
human soul. Therefore, herbal teas with the right spiritual energies can be
used to enhance the feminine energy within a woman to be her feel more
confident, attractive, articulate, and most of all, happy and joyful to be a
woman. The herbal teas in this section are also made by steeping the leaves
of the herb in boiling water and allowing the essence of the plant to seep
into the solution. Herbal teas that enhance femininity include:
ENDIVE: Red endive can be collected and steeped in hot water and then
sieved and drunk once a day to help you feel younger and more passionate
about life as a woman. Endive also attracts the right kinds of lovers and
helps to improve your sex drive.
GALANGAL’S ROOT: The infusion from Galangal’s root can be made
by boiling the root in hot water and then collecting the resulting liquid.
Galanga’s root helps to attract love and good luck and is also a powerful
sexual performance enhancement herb.
LEMONGRASS: Lemongrass leaves steeped in how water can help to
increase your feeling of control and desirability as a woman. Lemongrass
helps to attract love and imbues you with an aura of femininity.
DEER’S TONGUE: Deer’s tongue tea attracts beauty and peace of
mind, boosts eloquence, and invites happiness and joy.
CARDAMOM SEED: The infusion of the cardamom seed herb will
help to depend on the passion in your relationship. Cardamom seed will
help to build the desire between you and your partner and give your
relationship a new lease of life. Cardamom seed is also helpful in helping to
resolve quarrels between couples, and it will help you discover the beauty
of love all over again.
CRAFTING POWERFUL CONJURE OILS
H oodoo not only utilizes roots, herbs, and candles in its spells; it
also uses conjure oils, spiritual oils, anointing oils, incenses, floor
washes, sprays, waters, and powders. Many spells are candle-
oriented for added power. The color of the candle is always in sync with the
nature of the spell. By dressing the candles with oils and rolling them in
powdered herbs, you are amplifying the power of your candle, making it
that much more effective.
Oils are an indispensable part of the hoodoo practice, and they are used for
a wide variety of applications. Oils can be applied to equipment, tools,
herbs, and other pre-requisites for rituals, and they may also be rubbed on
the body in some circumstances. Conjure oils are powerful means of filling
your body and soul with the desired spiritual energies and vibrations.
Conjure oils can also help to protect you from the forces of evil and ward
off negative energies from you and your home. In this section, therefore, we
would be examining some of the most powerful common conjure oils in
hoodoo and how to make them.
This chapter reveals an extensive selection of conjure, spiritual, and
anointing oils used in hoodoo. Most traditional rootworkers make their
own, although modernization of the practice and the Internet has made it
easier for folks to purchase what they need. Do whatever you want; there is
no law that says you have to make your own oils. The advantage of making
your own, however, is that you know exactly what goes into the product,
and you can charge it with the desired intent yourself. .
Many traditions of magic work with plant materials, and most assign some
symbolic meanings to these ingredients. Many hoodoo and Voodoo spells
require certain blends of oils and powders to accomplish a particular work
or to enhance a spell. Always use a natural carrier oil to blend your
magickal oils, as unblended oils can burn the skin. You should only use a
drop or two at a time on the skin. I use grape seed oil and almond oil for
blending magickal oils, and olive oil for blending holy oils. Jojoba oil is a
good alternative because it won't go rancid, although it is more expensive
than the others. Mineral oil is good for negative works and oils using
magnets, minerals, and lodestones as ingredients. You should always add
tincture or liquid resin of benzoin or vitamin E oil to prevent the oils you
create from going rancid. This additional ingredient is not needed if you are
using mineral oil or jojoba as the carrier.
CARRIER OILS
Essential oils do not go rancid, but carrier oils do — unless they are fixed
with a natural preservative. Below you will find a list of carrier oils that can
be used to make magickal anointing oils. This is important information
when considering how often you will use the particular oil you make.
GRAPE SEED OIL
Shelf life is approximately three to six months. Solvent extracted grape seed
oil has a shelf life of nine months. Keep refrigerated.
JOJOBA OIL
Indefinite shelf life.
OLIVE OIL
Shelf life is approximately twelve to eighteen months if stored properly in a
cool dark place.
SWEET ALMOND OIL
Shelf life is approximately three to six months if not refrigerated. If
refrigerated, the shelf life can be increased to twelve months.
SUNFLOWER OIL
Sunflower oil doesn't get the attention it deserves. It is one of my favorite
oils because it has a light texture, is odorless, and is easily absorbed in the
skin, making it ideal for wearable oils. Sunflower oil is naturally rich in
vitamins A, D, and E, which gives it a shelf life of about eight months
without the addition of an additional preservative. Look for the sunflower
oil with a high oleic formula — this will extend its shelf life. Natural
preservatives such as additional vitamin E, rosemary extract, or grapefruit
extract go well with sunflower oil because they will further slow down the
oxidation process, helping the mixture last significantly longer.
MINERAL OIL
Simply put, mineral oil is liquid petroleum. It is used for anointing objects,
but not people.
TROPICAL OILS
Some conjure oil formulas call for the use of tropical oils such as coconut,
palm, and palm kernel oils. These oils are inexpensive and have a long shelf
life.
As a general rule, you can use the following method for creating magickal
anointing oils. In a mortar and pestle, pour two ounces of your base oil
(olive, almond, grape seed, etc.) and then add the herbs and other
ingredients. Gently crush the ingredients and transfer the mixture to an
airtight container. Store in a dark place. After four days, check the oil to see
if the fragrance is to the desired strength. If it is, you can either strain the oil
with cheesecloth into your final container, or simply leave everything
together. Store in a dark place. If you do not have the right aromatic
strength, then strain the oil in cheesecloth back into your mortar, add
enough of your base oil to bring it back to 2 ounces, and repeat the process
of adding your ingredients, crushing them into the oil, and storing away for
three days at a time. Repeat this as many times as necessary to achieve the
desired strength.
Some herbs and resins are more readily absorbed than others. If you have
an essential oil of an herb used in a recipe, you can add some to the recipe
to enhance the aroma. Be sure to add a few drops of tincture of benzoin or
vitamin E oil to your formulas or they will go rancid (unless you are using
jojoba oil as a base).
PRECAUTIONS
Please note that it is always possible to have an allergic reaction to any oil
or oil blend. A skin patch test should be conducted prior to using any
essential oil that will have contact with the skin. This is to determine if you
may be allergic or have a sensitization reaction to the oil. Other precautions
include:
1. Keep all essential oils out of the reach of children and pets.
2. Pregnant women and persons with health problems must consult a
doctor before using essential oils.3. Essential oils should never be used
undiluted on the skin.
3. Essential oils should not be taken internally.
4. Products made with natural ingredients may still cause allergic reactions
in some individuals.
When using oils on skin, be aware of any reactions that seem to be
happening, and take first aid measures immediately. Flush the area with a
lot of clean water and seek medical attention. Take the same steps (flush
with clean water, seek medical help) if you spill undiluted essentials on
yourself, or get them in your eyes, nose, mouth, or an open wound.
Working with essential oils requires knowing the properties and safety
issues associated with the oils you use.
Making conjure oils and potions is like being a Creole cook: you use a little
bit o' dis and a little bit o' dat until you get one tasty gumbo that does the
trick (figuratively and literally). Formulas vary from rootworker to
rootworker, and while the main ingredients may be the same for a
“standard” formula such as Van Van, one person might use more
lemongrass while the next may go heavier on the vetivert. Both formulas
contain similar ingredients, but the exact formulas are proprietary and are
not typically shared. Let your knowledge, intuition, and the sprits be your
guide.
For formulas that tend to get a lot of use, like Van Van or Fiery Wall of
Protection, you may want to create a mother bottle. This is a large bottle
that holds the herbs and oils. You can transfer the oil into smaller dram
bottles from the mother oil, and strain the oil through cheesecloth to keep
the herbs from entering the smaller bottle, unless you prefer to have herbs
in the small bottles. Just remember to top the mother bottle off with more
oil as you use it, and use dried herbs instead of freshly picked, green herbs.
I leave some of the herbs and roots in each bottle I make, as the old-timers I
knew and know don't concern themselves with straining out the herbs.
I was taught that a spiritual union occurs between the oils and the herbs; all
of the ingredients combine to create one oil that is comprised of the many
spirits of the little sisters (plants and herbs). As such, to remove the plant
materials would break the spirit of the magick you created and lessen the
effectiveness of the oil — or even render it ineffective.
ANOINTING OILS
These are oils that are used for attracting blessings and positive energies to
a body or place. Typically anointing oils usually consist of herbs steeped in
olive oil. The preparation is left on a window sill or in a secure space
outside the home where it can have access to moonlight for an entire month.
The reflection of moonlight into the oil enhances the spiritual vibrations of
the oil, thereby making it more effective for consecration. When storing
oils, it is best to use a cool and dark environment. Anointing oils include:
WALNUT OIL: Walnut oil is a powerful anointing oil that attracts
positive energies and invites the spirits of good luck and fortune. To prepare
an anointing oil from walnuts, the walnuts must first be boiled for fifteen
minutes to soften the nits. The nuts can then be crushed until a powdery
consistency is achieved. This powder can then be dissolved in 8 ounces of
anointing oil and left to stand in the moonlight for a month. Once a month
passes, the oil can be sieved with a muslin cloth and then stored in a tinted
bottle. Walnut oil is important in consecrations, attracting positivity, and
enhancing good health.
ABRAMELIN OIL:
Abramelin Oil, also called Oil of Abramelin, is a ceremonial magical oil
blended from aromatic plant materials. Abramelin Oil became popular in
the Western esoteric tradition in the twentieth century after its description in
a medieval grimoire called The Book of Abramelin by Abraham of Worms,
a fifteenth-century Jewish Kabbalist. The recipe is adapted from the Jewish
Holy Oil of the Tanakh, which is described in the Book of Exodus attributed
to Moses.52
The original biblical recipe contains olive oil, calamus (sweet flag),
cinnamon, and myrrh. Olives are one of the seven “native” fruits with
which the land of Israel is blessed.53 In the Jewish tradition, the olive is a
symbol of peace, hope, and steadfastness. The word “calamus” in Hebrew
is qaneh, which means “a stalk or aromatic reed.” Calamus is a sweet-
smelling herb that is associated with moral uprightness and humility in the
Bible. Magickally speaking, it is often associated with male fertility and
virility because of its phallic shape. Cinnamon is exceptionally fragrant and
aromatic and is favored for its warming ability.
Biblically speaking, myrrh symbolizes luxury and beauty, equal in weight
value to gold. It is associated with love and the death of Christ, embalming
and anointing the dead, and was used as a perfume, cosmetic, and
medicine.54 The Hebrew word for myrrh is mowr, meaning “distilled,” and
comes from the root word marar, which means “bitterness.” Myrrh is
extracted by piercing the tree's heartwood and allowing the gum to trickle
out and harden into bitter, aromatic red droplets called “tears.” Thus, myrrh
tears are also associated with the suffering of Christ.55 Interestingly
enough, myrrh essential oil contains a high amount of sesquiterpenes,
organic compounds that directly affect the parts of the brain (hypothalamus,
pituitary, and amygdale) considered to be the seat of our emotions.
The symbolism of the four spices is a bit different when viewed from a
hoodoo perspective. Myrrh's correspondences are similar to its biblical
correspondences in that it is associated with love and is considered holy. It
is also used to create an atmosphere of peace and serenity and is often
mixed with other resins for specific purposes. Olive is used as a carrier oil
for many conjure oils because of its pure nature. Cinnamon is used for
money, good fortune in business, luck in games of chance, and to “heat up”
spell works. Calamus is used for uncrossing and breaking jinxes, as well as
dominating and controlling others.
This is an ancient anointing oil that can be used for consecration fi the altar
or the body prior to a ritual. This oil helps to enhance psychic clarity during
divinations and wards off the forces of evil. Abramelin oil is made from the
following ingredients:
4 parts of cinnamon bark
2 parts of finely ground Myrrh
1 part of chopped calamus root
7 parts of olive oil.
All the herbs are to be processed into a fine powder and allowed to settle in
the olive oil for one month. Once this s done, the oil can be collected
through a muslin cloth, but not if you don’t want to, and stored in a glass
jar.
ALTAR OIL: This oil is primarily used to anoint the altar and ward off
forces of evil before a ritual. Altar oil also helps to charge the components
of the hoodoo altar with positive spiritual energies needed to make the ritual
effective. Altar oil is made by 1 drop of Cedar and 2 drops of Myrrh in 2
ounces of Olive oil. This mixture is kept for a month in the moonlight and
used to anoint the altar at specific intervals.
HOLY ANOINTING OIL: This anointing oil is perfect for anointing
the head and the equipment to be used for a ritual process. Holy anointing
oil combines 35 drops of frankincense, 35 drops of Myrrh, and 1 ounce of
olive oil. This mixture is kept in the moonlight for an entire month and is a
powerful component for consecration and blessings.
ST. JOHN’S WORT OIL: This oil is made by soaking the leaves of the
St. John’s Wort herb in olive oil and then put the mixture in a bottle where
moonlight can be reflected onto it for an entire month. The oil is then sieved
out and stored away from moisture and sunlight. St. John’s Wort Oil is
perfect for enhancing psychic abilities, warding off negative spiritual
energy, and enhancing the clarity of divinations.
DRESSING OILS
These are anointing oils that are applied onto the surface of materials in
hoodoo such as candles, incenses, and voodoo dolls to help charge these
materials with necessary spiritual energy to enhance their spiritual powers.
Just like anointing oils and all other oils in hoodoo, dressing oils are made
by storing the herbs in a carrier oil (usually olive oil or almond oil) and then
keeping the mixture safe for a month with unfettered access to moonlight.
After a month, the mixture is then sieved to collect the filtrate. Important
dressing oils in hoodoo include:
LEMON OIL: This dressing oil is used to anoint candles, dirt, and the
surface of the hoodoo altar. Lemon oil is made by combining grated lemon
flowers and Lovage in a bowl and then adding powdered lodestone to the
mix. This mixture should be ground to a fine powder and then poured into 2
ounces of grapeseed oil. The oil must be left for a month in the moonlight
and then sieved for use.
BEND-OVER OIL: This oil is used to control people or get them to
bend to your will. It is also important in uncrossing spells to break curses
and harmful hexes placed against you. Bed-over oil is reputed for its ability
to repel negative spiritual forces. The oil is made by combining the
following:
Calamus Root
Licorice Root
Bergamot Leaf
These ingredients are all blended to give a fine powder, and a few grains of
frankincense is added to this powder. The mixture is then loaded into a jar
containing two ounces of almond oil. The oil must be exposed to sunlight
for a month before it is ready for use. The Bend-Over oil is primarily used
to anoint candles and voodoo dolls.
CONSECRATION OIL: This oil can be used to introduce positive
spiritual energies into any ritual object. Consecration oil is made by
blending Myrrh, Cassia, Calamus, and Cinnamon into a smooth powder and
storing the powder in olive oil for a month with access to moonlight.
REVENGE OIL: This oil is powerful for supercharging spells for
vengeance and repelling spiritual attacks. Revenge oil combines red pepper,
sulfur, wormwood, and ground ivy root in a smooth powdery blend that is
poured in two ounces of olive oil. This oil then helps people to get revenge
on individuals who have wronged them.
LOVE AND FERTILITY OIL: This oil contains verbena, basil, and
anise. The love and fertility oil helps in consecrating the elements used for
spells to attract a lover or life the yoke of barrenness from a woman who
desires a child. This oil is made by grounding the constituent elements into
a fine powder and storing them in grapeseed oil for a month with constant
access to moonlight.
RUBBING OILS
The oils in this group are applied directly onto the skin to achieve a variety
of spiritual purposes. Rubbing oils are powerful in protecting individuals
from spiritual harm, attracting good luck and fortune, bringing love and
passion into a relationship, inviting wealth and abundance, and warding off
forces of evil and discord. Just like all the other oils mentioned above,
rubbing oils are made by steeping the herbs in a carrier oil for a month or
more with constant access to moonlight. Significant rubbing oils in hoodoo
include:
PEACE OIL: This oil combines powdered forms of rosemary, basil,
lavender, and sandalwood in two ounces of olive oil. After being left in the
moonlight for a month for the diffusion of the herbal essences into the oil,
the peace oil can be rubbed on the body to attract peace, calmness,
happiness, and tranquility. Peace oil also helps to attract positive spiritual
energies and wards off all forms of stress, worry and problems.
ST. JOHN THE BAPTIST OIL: This particular oil confers protection
in a user and serves as a spiritual barrier between the user and negative
invisible spiritual forces. St. John the Baptist Oil is made by combining two
tablespoonfuls each of Eucalyptus and Rosemary in two ounces of olive
oil. Optionally, practitioners can add just a pinch of rock salt to the mix to
help chase away all forms of negativity from the life of the user. The
preparation is kept for a month with access to moonlight before sieving and
storing in a dark jar.
LOVE-DRAWING OIL: This essential oil is used to attract genuine
love and passion and strengthen existing relationships. This oil combines
the spiritual energies of several herbs that are used to attract love and
passion and distill them into one invigorating mix. To make this oil,
combine the powdered forms of patchouli, dried orange peels, jasmine, and
rose petals in two ounces of olive oil and allow the mixture to stand for a
month with constant access to sunlight. Sieve after a month and store the oil
in a tinted glass bottle away from sunlight.
MORNING GLORY OIL: This simple rubbing oil combines ground
rosemary with olive oil. Store the mixture for a month with unrestricted
access to moonlight. The Morning Glory oil helps to attract positive
spiritual energies related to good luck, fortune, wealth, good health, and
love.
COUNTRY MALLOW OIL: This oil combines one cup of powdered
dried country mallow leaves in one cup of olive oil. The oil is then left to
stand for a month as usual while exposed to moonlight. Country mallow oil
helps to expunge negative energies from the life of the user, cleanses the
soul, mind, and body of the user, and invites positive energies to stay.
LINIMENTS
The oils in this group are used as soothing agents to help relieve pain,
especially at joints. Liniments can also be rubbed on the body surface to
soothe aches and throbbing dislocations, and sprains. As with all other oils
described above, some of the liniments described in this section are
composed of herbs allowed to macerate in a carrier oil for a month with
access to moonlight. However, some of the liniments are made by
dissolving the herbs in rubbing alcohol for deep tissue penetration.
Common liniments used in hoodoo include:
FENNEL SEED OIL: This oil combines ground fennel leaves in olive
oil for relieving muscle and joint pains and can help to speed up the healing
of internal injuries.
ARNICA OIL: This liniment combines powdered forms of arnica, black
pepper, and calendula, all blended into almond oil. Arnica oil is perfect for
deep tissue massages to soothe body pains caused by stress.
CAYENNE OIL: Cayenne oil is made by combining ground cayenne,
chamomile, and meadowsweet powder. Two tablespoonfuls of each of these
herbs are transferred into olive oil and left to marinate in it for a month. The
oil can be used to relieve body pains from working too hard or the sprain
from a fall.
ECHINACEA OIL: Echinacea oil is a popular favorite for relieving
muscle aches and joint pains. Echinacea oil is made by combining St.
John’s Wort, Thyme, and Echinacea, all ground to a powder in rubbing
alcohol and allowing the tincture to marinate for a month with access to
moonlight. Kindly note that that the carrier liquid for this liniment is
rubbing alcohol.
EUCALYPTUS OIL: This infamous liniment combines eucalyptus,
yarrow ginger, and the bark of the willow tree. All the components are
ground into a fine powder and then dissolved in rubbing alcohol. The
solution is allowed to stand for one month with undisturbed access to
moonlight. This liniment is also perfect for joint pains, sprains, and body
aches.
OILS FOR MAGICAL LAMPS
Magic lamps can be used as replacements for candles when a spell that
requires fire has to be cast. Magical lamps can also simply be lit to invite
good luck, fortune, wealth, and happiness into a dwelling. The oils used in
magical lamps that are described in this section all utilize olive oil as their
carrier oils, and they all have to be kept with access to moonlight for one
full month. Oils for magical lamps include:
CANOLA OIL: Canola oil is pretty famous for its use as both dressing
oil and oil for magical lamps. The canola herb helps to invite good luck and
fortune and wards off negative spiritual energies.
WALNUT OIL: Walnut oil, as described in a previous section, is made
by boiling the walnuts in hot water, crushing the softened nuts into a fine
powder, and then transferring the powder into two ounces of olive oil for a
month until a full moon cycle is complete. Walnut oil also helps to repel
negative energies, invites good luck and love, and can be used to enhance
psychic visions during divination.
BERGAMOT OIL: This oil is made by crushing Bergamot leaves and
letting the essence in the eaves flow into olive oil for a month while the
moonlight constantly beams upon the mixture. Bergamot oil helps to attract
love and passion, removes curses and negative energies from a dwelling,
and invites happiness, joy, and calmness into a home.
FLAXSEED OIL: This oil is made by grounding flax seed to powder
and storing the powder in olive oil for a month. The mixture should be
allowed access to moonlight all the time, and then the oil can be sieved and
stored for use. Flaxseed oil helps to make a dwelling safe from evil forces
and unwanted visitors such as thieves and other criminals. The flaxseed oil
also invites wealth, abundance, and prosperity into your dwelling. Finally,
when burnt in a magical lamp, flaxseed oil can help to make healing rituals
smoother and more effective.
SESAME OIL: Sesame oil is made by grounding sesame seeds into a
fine powder and storing them in olive oil for a month with moonlight kept
constant. Sesame oil can be burnt in a magical lamp to invite wealth and
abundance into a home. Sesame oil also helps to protect the occupants of a
home from curses, hexes, and other negative forces. Finally, burning
sesame oil in your bedroom can help you achieve better sleep and improve
your sex life rapidly.
SALVES
Salves are herbal oils that are primarily created for healing and protection.
Salves are made by dissolving ground herbs in olive oil and keeping the
mixture in the presence of moonlight for a month. For increased
effectiveness, however, the herbal oils are then combined with crushed,
melted beeswax in a double boiler and stored for up to three years. Let’s
take a look at five herbal salves and how to make them in the comfort of
your home.
BASIL SALVE: This salve combines the refreshing healing properties of
basil with the natural soothing capabilities of beeswax. This ointment is
prepared by first making your basil oil. After steeping the ground basil in
olive oil for a month with constant moonlight, the basil oil is collected and
stored in a dark, airtight jar. Fresh beeswax is then crushed with the help of
a hammer or a mortar and pestle. The crushed beeswax is cooked over low
heat in a double boiler, and the basil oil is then added in. The salve is them
gotten off the stove and transferred into a tinted glass jar.
SAGE SALVE: This salve uses the spiritually significant capabilities of
sage for healing bruises and scalds. The preparation process of sage salve is
the same as that of basil. The sage salve, in addition to healing bodily
wounds, also helps to cleanse your spirit and prevent harm from befalling
you.
EUCALYPTUS SALVE: The Eucalyptus salve is prepared by first
getting the herbal oil done. After a month of steeping the eucalyptus in a
carrier oil such as almond or olive oil, the eucalyptus oil is then combined
with melting beeswax in a double boiler to get the salve. Eucalyptus Salve
is great for healing bruises and burns and can also help to invite positive
spiritual energies into an individual.
LAVENDER SALVE: The lavender salve is prepared by first making
lavender oil and then combining this with melting beeswax. The lavender
salve helps to heal open wounds and body aches. Lavender salve also
harnesses the natural spiritual energies of lavender to invite blessings, joy,
and peace into the life of the user.
CLOVE SALVE: This salve is made by grounding cloves to a fine
powder, steeping the powder in almond oil for a month with moonlight kept
constant, and then mixing the oil with melting beeswax, as with the other
salves. The clove salve helps to dispel negative energies from the life of an
individual and enhances psychic visions and mental clarity.
POWERFUL CLEANSING RITUALS
Cleansing rituals are carried out to cleanse the mind, body, soul, spirit, and,
of course, the dwelling of an individual of negative spiritual energies and
vibrations. Cleansing rituals can also help to invite good luck, wealth,
peace, abundance, and tranquility into one’s life and dwelling. So, how do
you go about a cleansing ritual? Cleansing can be done by taking a ritual
bath, using an herbal scrub to wash your body, or using dedicated floor
washes to clean your home.
Herbal baths
Herbal baths are used to take care of the body’s spiritual energies. The herbs
that would be included in your herbal bath would depend on the effects that
you hope to derive from the cleanse. Traditionally, it is advised that you use
candles and even burn incense during your spiritual cleansing session to
further attract the kinds of energies you want in your life and environment,
and of course, remove the negative energies and vibrations. Herbal baths
include:
CHAMOMILE BATH: There are numerous ways to prepare a
chamomile bath; however, a quick, convenient way to get your herbal bath
read is to ground a bunch of chamomile leaves into a fine powder, transfer
the powder into a muslin bag, and then run a hot bath. Once the tub is filled
with warm water, place the muslin bag in the bath and allow the chamomile
leaves to infuse the bath with their essence. After fifteen to thirty minutes,
after the bath has cooled down to your liking, you may then take your bath.
A chamomile bath is a fantastic way to extract negative energies causing
stress and fatigue from your body and fill your body with good, peaceful
vibrations. Chamomile baths can also help to increase bravery, confidence,
and courage to take on the challenging tasks of your life. Therefore, if you
are facing a daunting task and are feeling ill-prepared to take on the
challenge, perhaps it may be time to take a soak in some chamomile for
some spiritual confidence while you visualize yourself conquering your
fears. Chamomile baths also invite abundance, love, and good luck into
your life.
BASIL BATH: Every little detail about basil screams ‘Invigorating!’
from its bright green leaves to its sharp, tangy scent. However, perhaps the
most invigorating aspect of basil is the spiritual energy that flows within
this extremely useful herb. Just like a chamomile bath, a basil bath can be
taken by grounding your basil leaves into a fine powder and allowing them
to soak in a hot tub for up to thirty minutes. After the essence of the bath
has diffused into the tub long enough, you may then step in and take your
bath. As you are taking your bath, visualize the negative energies leaving
your body and imagine your mind and soul getting purified and cleansed. It
is also a good idea to imagine a bright beam of light streaming into you as
new positive energies take over your body. Basil baths can help to attract
love, banish evil energies, attract wealth and prosperity, and invite luck and
peace into the life of an individual.
EUCALYPTUS BATH: Eucalyptus baths are famous for their calming
effects. Eucalyptus baths also bring healing, confer spiritual protection on
the individual, and attract wealth and prosperity. As with all the other baths
listed above, soak a muslin bag with ground eucalyptus in a hot bath for
half an hour before taking your bath, and visualize all your wishes and
desires as you are in the bath.
FENNEL BATH: A fennel bath follows the pattern of the herbs
described above. Soak your fennel leaves in a hot tub and then step in to
visualize your desires. Fennel leaves also help to protect you from
unwanted negative energies, curses, and hexes, and they purge the body and
soul of all negative spiritual energies and stressors. Fennel leaves are
imbued with spiritual energies of courage and confidence, so a fennel bath
might be a good way to begin a daunting endeavor.
LAVENDER BATH: Lavender baths smell like a piece of heaven, but
that’s not the most interesting aspect of this common bath. A lavender bath
can help to attract peace, joy, and contentment into your life. Lavender
baths also help to strengthen your connection to the divine, so this means
that if you are trying to perform a complex spell, a lavender bath might help
to invigorate your natural spiritual energies. Lavender baths can also help to
repel negative energies and spiritual vibrations.
LEMON BALM BATH: This particular bath helps to invite love,
passion, and attraction into your life. If, therefore, you need of a partner, or
are having problems in your relationship, then taking a lemon balm bath
with your partner or alone can be a great way to get things exciting for you.
Lemon balm baths also help to soothe the body and soul, removing all
vibrations of worry and stress and replacing them with calmness,
tranquility, and satisfaction.
ROSEMARY BATH: Rosemary baths are perfect for attracting wealth
and riches. If you are pursuing a business deal or applying for a job, taking
a rosemary bath before your interview or meeting can help to turn the tides
greatly in your favor. Rosemary is filled with positive spiritual energies to
making desires transform into reality, and a rosemary bath can be a great
way to invite good luck and fortune into your life.
SAGE BATH: Sage is by far the most popular incense across folk magic
cultures., Sage is renowned for clearing off negative energies and inviting
peace and tranquility. A sage bath can help you to find peace and joy in the
middle of chaos. A sage path can also help to heal a sad soul and restore the
purity of your connection to the divine.
CALENDULA: Calendula can help to protect you from negative
vibrations and spiritual energies and ward off bad people with evil
intentions from your life. Calendula baths can also help to make your
wishes come true.
YARROW: The yarrow herb is imbued with elements of courage and
love. Therefore, taking a yarrow bath can help to imbue you with natural
confidence and courage to tackle the daunting challenges in your life.
Yarrow leaves also help to spur change and transition from an old paradigm
to a newer, better, and more energizing one. A yarrow bath can also help to
boost your psychic powers and enhance your connection with the divine.
CATNIP: A catnip infusion bath invites the elements of love and
attraction into your life. Taking a catnip bath with your spouse can help to
restore the spark in your relationship and help you to rediscover the
romance that has gotten blurred with time. Catnip also helps to restore
beauty and youthfulness and generally has purifying effects on the skin.
HYSSOP: A hyssop bath will help to protect and purify you from
negative energies, dispel all forces of evil and malice, and eradicate all
forms of stress and worry. Hyssop’s unique scent has been proven to have
mitigating effects on depressive patients.
SENNA: Senna is the herb 0f love and beauty. Taking a senna bath can
help you attract the lover that you desire. Senna can also restore your
beauty and impart your body with a calm, smooth glow.
AGRIMONY: An agrimony bath will help to reverse dangerous negative
spells cast against you, clear all forms of negative energies within you, and
leave you feeling refreshed, happy, and at peace. Agrimony baths can also
help to heal deep emotional injuries and help you start feeling whole again.
BLACK COHOSH: A black cohosh bath attracts vibrations of love and
passion. This bath also enhances your natural courage and confidence and
helps to purify the body and soul from negative energies and forces.
Herbal body scrubs
An herbal scrub helps to purify the skin, remove all negative force and
vibrations, and eaves you feeling refreshed, energized, and calm. Herbal
body scrubs can imbue different herbs to achieve different effects.
However, one central preparation method may be used. To make your
homemade herbal body scrub:
Heat half-an-ounce of olive oil and your herb in a saucepan for two minutes
at medium heat.’
Leave the mixture to stand for two hours for the herbal essence to be
diffused into the olive oil
Strain the mixture with a muslin bag to collect the solid residues
Collect the filtrate and put it in a double boiler so that it heats up slowly.
Add two tablespoons of beeswax to the double boiler and stir the mixture
gently until the beeswax melts
Continue stirring until your desired consistency is achieved.
Transfer the mixture into a dry jar and use it when needed.
As stated earlier, the herb that you heat with the olive oil in the first step of
the procedure above depends on the kind of effects you are looking for in
your herbal scrub. Herbs that are famously used to make scrubs include:
ALFALFA: Alfalfa helps to purify your body and soul, clears off negative
energies, and invites love and passion.
HONEYSUCKLE: A honeysuckle scrub helps to deepen your spiritual
connection with the supernatural. If you are planning divination or ritual, a
honeysuckle scrub might be a good way to charge up your natural spiritual
energies. A honeysuckle scrub will also help to protect you from negative
spiritual energies
CINNAMON: Cinnamon invites ease. Therefore, a cinnamon scrub can
be a great way to fill your body with the spiritual energies to ease your
affairs and bring calmness and rest to your troubled soul. Cinnamon is also
imbued with the natural spiritual energies of change and transformation.
Therefore, if you are looking to make a quantum leap in your life, using a
cinnamon scrub for your baths can help to get your spirit in tune with your
endeavors.
OREGANO: An oregano scrub invites passion and verve into your life. If
you currently find yourself disillusioned with the happenings in your life, or
you are just constantly bored and pensive, and oregano scrub can help you
to find excitement and passion in life again. The oregano scrub can also
help to protect you from accidents and mishaps when you travel.
CHAMOMILE: A chamomile scrub helps to remove stress and worry
from your life. Just like the chamomile bath, a chamomile scrub can also
help to eradicate negative energies from your life and help attract positive
energies associated with success, wealth, and good fortune.
CALENDULA: The calendula scrub will help to protect you from any
form of physical harm and will also create a barrier between you and
negative spiritual energies. The herbal scrub will also help to invigorate
your natural spiritual energies and enhance psychic visions.
YARROW: The yarrow scrub gives you the energy and supernatural
support that you require to make your dreams come true. If you have big
plans ahead to execute, using a yarrow scrub can help to align your innate
spiritual energies with your aspirations. A yarrow scrub can also help to
repel negative spiritual energies and helps you curate the future that you
desire.
CHICKWEED: A chickweed scrub is a perfect scrub for love. If you are
looking to attract love, passion, and affection into your life, then a yarrow
scrub is a great way to go. Chickweed also helps to increase fertility and
can be used by both husband and wife if you are hoping for a baby. The
chickweed scrub is also helpful in enhancing the effect of other rituals.
PEPPERMINT: A peppermint scrub will leave you feeling fresh and
energized and also smelling great. However, peppermint also helps to repel
negative spiritual energies, attract love and passion, and also helps purify
your thoughts. Therefore, if you have been having negative thoughts about
yourself and the life you have, a peppermint scrub can help you see things
from a different perspective and alleviate your worries. Peppermint scrub
can also help to relieve insomnia if used to bath just before bed.
LAVENDER: A lavender scrubs helps you smell perfect and eradicates
negative spiritual energies from your body. Lavender also helps to attract
wealth and riches and imbues you with natural confidence and courage to
take on challenging opportunities.
Floor washes
If you sweep trash out of the house after dark, you will sweep away your
luck
.
The cosmic element of water has been used across cultures and over time
for purifying, cleansing, baptizing, scrying, and a variety of magickal
purposes. It is an important tool for hoodoo and Voodoo, and is considered
powerful and transformative. Through the addition of special flowers,
herbs, sticks, and other natural ingredients, ordinary water becomes
spiritually charged floor wash, cologne/perfume, and spiritual water.
Many of the spiritual waters used in hoodoo were originally created as
colognes or perfumes. They gained special symbolism in the spiritual world
because of their natural ingredients. Added to floor washes, they provide an
effective means of cleansing away negativity and crossed conditions,
drawing in good luck and prosperity, and purifying one's space. Following
is a nice selection of recipes for floor washes to help you achieve luck,
prosperity, better business, health, blessings, and success.
GENERAL GUIDELINES FOR MAKING FLOOR WASHES
Floor washes are used to clean the premises of a home or a place of
business to get rid of negative energies, invite good luck and fortune, and
prevent sickness and disease within the surroundings. Floor washes can also
be used to enhance the natural psychic vibrations in an environment to
make rituals and spell more effective and fulfilling.
Use these guidelines to make any of the following floor washes for storage
in a bottle. Unless otherwise noted, combine the ingredients in one quart of
water and bring to a boil. Allow the concoction to boil for twenty minutes.
Allow the mixture to cool, and add one cup of ammonia to the liquid. Add
½ to 1 cup of the spiritual water or cologne, depending on the desired
strength. Pour the mixture into a plastic spray bottle for use at a moment's
notice. You can also simply combine 8 parts of alcohol with 1 part of
rosewater, and then ground your herb into a fine powder and add it to the
mixture. This mixture is then added to the water for cleaning the premises.
The typical floor wash can also be made by following a general set of
instructions, and the herbs contained in the wash can be altered according to
your needs and desires as a user. The herbs that can be used to make
specialized floor washes and their applications include:
WINTERGREEN: This herb helps to repel negativity from your
environment, eradicates any negative spiritual forces already present, and
invites calmness and tranquility into your home.
CEDARWOOD: Cedarwood is used to purify the home and cleanse it of all
negative energies. This herb is also used to prevent nightmares and enhance
quality sleep.
SWEETGRASS: Sweetgrass floor wash will help to cleanse and purify you
and attract positive spirits.
LOBELIA: Lobelia floor wash is useful in improving spiritual awareness in
a home, enhancing psychic vision, transforming unpleasant circumstances
into positive ones, and protecting the home from physical and spiritual
intrusions.
LITTLE JOHN: Little John is helpful in inviting spirits of ease and comfort
into a dwelling, and the herb can also help to protect your dwelling from
evil forces. Little John also helps to prevent conflicts and quarrels in a
home.
SAGE: Sage helps to eradicate negative energies from home, promotes
positive spiritual vibrations, and wards off unwanted visitors.
HYSSOP: Hyssop can help to purify the home and purge it of all negative
energies. A hyssop floor wash can also help to expunge energies of sadness,
depression, and worry out of a home.
PERIWINKLE: Adding periwinkle to your floor wash will help you to feel
safe and secure in your home and will attract spirits of good fortune and
wealth.
NASTURTIUM: A nasturtium floor wash will help to purify your dwelling
and give you strength and vigor to pursue your goals and desires. A
nasturtium floor wash will also help to enhance the spiritual vibrations in a
home, deepening the connections of the inhabitants with the supernatural.
VERVAIN: A vervain floor wash helps to eradicate negative spirits and
forces of evil and helps to protect the inhabitants from unexpected disasters
and calamities.
BABALÚ-AYÉ PROTECTION FROM THE EVIL EYE FLOOR WASH
For protection against jealousy, envy, and coveting, or to ward off the evil
eye, use the following formula as a floor wash.
2 drops eucalyptus oil
3 drops lime oil
2 drops myrrh oil
3 drops wintergreen oil
1 tablespoon buffalo ammonia
Add the above to a bucket of hot water. Start by scrubbing the back of the
house, making your way out to the front step to banish the effects of the evil
eye. It is best to start before dawn. Throw the remaining water to the east at
or before sunrise.
T here are many paths to Hoodoo and I am glad you have chosen this
book to start your journey, I hope it will bring light and joy in your
life. May it help you embrace your spirituality and your roots and
may the ancestors guide your path!
I hope to accompany you in years to come as you become an experienced
and wise rootworker that your friends, family, and even strangers can rely
on.
One book wouldn’t be enough to encompass the complexity of this subject,
so I have written seven books, here conveniently compiled into one
powerful bundle. They are still not enough, but I hope they will allow you
to gain insight in the subject and allow you to explore further standing on
solid ground.
The first volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 1. Beginner’s Guide to Rootwork
and Conjure History and Traditions will give solid theoretical basis that are
necessary to approach conjure work and rootwork.
The second volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 2. Beginner’s Spellbook to African
American Conjure and Rootwork will guide you through your first spells
and rituals, as well as beginner’s herb and rootwork practices and will give
solid practical basis to further explore the subjects.
The third volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Herb and Rootwork. The Complete Herbal Dispensatory for
Hoodoo Rootwork and Conjure with 278 Magical Herbs, Roots, Spices, and
Curios will be your first advanced guide on Hoodoo Rootwork. It is an
exhaustive guide on the materia magica of Hoodoo. It addresses every herb,
root, spice, mineral, and magical object ever been used in the practice of
Hoodoo.
The fourth and fifth volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Basic Spellcasting and Conjure and The Hoodoo
Bible: The Root Doctor’s Companion to Advanced Spellcasting and
Conjure are the heart of this work. In them you will find working spells to
address any trouble that may come your way. If you are looking for love,
success, justice, money, or health you will have a magical aid and if you
need protection or you want revenge you will discover powerful rituals that
will allow you to do just that.
The sixth volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Divination will explore the traditional Hoodoo practices to
predict the future: natural signs, bone throwing, card reading, and dream
divination.
The seventh and final volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Candle Magic will focus on one of the most
important aspect of Hoodoo: candle and fire magic, as well as the proper
way to build an altar, another essential part of Hoodoo magic.
The books are meant as a progressive introduction to the practice, so I
would suggest that you read them one after the other to gain full insight and
develop your skills gradually. However, each book stands on his own and
you have to find your own path to Hoodoo, so feel free to read in the order
you are drawn to the most. Following your instinct will be just one of the
invaluable lesson you will have to learn if you decide to become a
rootworker.
Like many of the tools you will be taught to gather, bless, and use, treat this
book as a spirit in itself. Make notes, read it when learning, and return to it
when you want to step up your skills in time.
This book is a simple guide to help you start your Hoodoo journey in
conjure and magick. I hope you enjoy reading this book and it helps you on
your first steps into Hoodoo conjuring, the spiritual world, psychic clarity,
and much more. There are blessings for gambling, luck, love, and firming
up your relationship. There are floor washes, mojo bags, conjures, deity
calling, and original crossroad magick.
May you find what you are looking for here! As I have alluded to
previously, Hoodoo is so much more than what can be contained in one
short book. It is a lifetime of worth of study and introspection. It is a study
of the plants, herbs, elements, deities, the spirit, and what is above and
below. As we are never done growing spiritually, we are never done
learning new things.
May our ancestors guide your journey and bless your knowledge!
INSCRIBED SPELLS
TOOLS
Gather:
2 cups dried orange slices (see below)
1 cup cinnamon bark mixed with cinnamon chips
1 whole cracked nutmeg
½ cup dried rosebuds (crumbled)
¼ cup whole cloves
Method:
Grind the above ingredients separately first, then combine and grind
together in the order given above.
Add the following to the powder in the order given and stir in between:
1 tablespoon dragon’s blood
7 drops cassia oil
7 drops neroli oil
7 drops sweet orange essential oil
½ cup of ground cinnamon, ground nutmeg, ground, and dried orange
peel, ground bay leaves, and powdered Queen Elizabeth root.
Once combined, form into spheres and store in an air-tight container.
Method:
Take a large seashell, give thanks for bringing your love to you, place a
white-hot charcoal block in the seashell and burn the incense on top.
To make dried orange slices, preheat your oven to 185 degrees F (85
degrees C).
Slice around 4 medium oranges (3 large or 5 small) to a ¼ ".
On foil, place the orange slices in the oven and bake for 7 hours (or until
completely dried).
Turn as needed.
This recipe will yield you approximately 3 cups of dried oranges which can
be stored in an airtight container for up to 1 year.
Bring to a boil then drop the heat to allow to simmer for 9 minutes.
Remove from heat.
Once it has stopped bubbling and is only steaming blow on it 9 times
and for each time you blow on the potion bless it in the name of the 9
goddesses (below).
Allow to cool down and strain through a cheesecloth.
Pour in a glass, airtight bottle, and refrigerate until serving.
When your beloved is in your sights, pour the potion for them to drink
but be sure before you pour it that this is the one.
The effects of this potion are strong and can be difficult to control or
reverse.
LOVE JAR
Gather:
Lavender
Honey
A small mason jar with a lid
Coriander seeds
Cherry bark
Honeysuckle flower
Ginger root
Method:
Fill half of the jar with honey.
Add the rest of the ingredients one at a time, focusing on the love you
feel and the type of partner you would like to attract.
Fill the remainder of the jar with honey.
Give thanks for the love they will bring to you.
Seal the jar, and if you have a particular person in mind, write their name
on the top.
RULE DA’ MAN SPELL
This spell is to help you garner some control of the man you desire.
Gather:
His dirty sock
One silver coin
A lock of his hair
Piece of paper
Male lodestone
Steel dust
2 needles
Whiskey
Method:
At your altar or workspace, layout his dirty sock, with the sole facing up.
On the paper, write his name 3 times and place the paper on top of the
sock.
Place the silver coin on the paper.
Place the hair on the silver coin.
Place a piece of male lodestone on top of the hair.
Sprinkle this with steel dust and recite:
Feed the he
Feed the she
F ertility spells are less tricky then love spells, yet you should still
proceed with caution, especially if you are performing it for
someone else. It is a subject that can bring up fraught emotions.
However, if you are successful, aiding a new life into the world is one of the
most beautiful experiences as a rootworker. May your journey be blessed!
TO INCREASE FERTILITY
YAYA POWDER
Gather:
Vetiver
Cinnamon
Sage
Rose
Method:
Grind each ingredient into a fine powder.
Mix with a base of cornstarch or baby powder.
Lie in bed and sprinkle this powder on you to increase fertility, increase
male potency and protect against miscarriage.
PINE PROTECTOR
Pinecones are known for their powers to aid in health, protection, and
fertility.
Gather:
As many perfect, unopened pinecones as you may need for your house.
Method:
Keep perfect unopened pinecones in the corner of your bedroom,
personal bathroom, and workspace.
They are good for fertility, long life, good health, and warding off the
Evil Eye.
If they open and begin to shed their seeds, plant and replace.
A s with every other spell I have described, this type of magic will
not create something out of nothing. Instead, it works as a magnet
for the thing that you desire. In this case, money. When you are
setting your expectations, it is important to be realistic about it so that it
aligns with your intentions. If you are hoping that somehow money will fall
from the sky or that a tree in your garden will suddenly start sprouting
dollar leaves, you will be disappointed, no spells can bring you money
overnight. However, a more realistic expectation would be the hope that
your business will begin booming or that you will find favor with
financially influential people who would be happy to share their wealth with
you.
Attracting money and creating a sustainable source of income is a desire
that we all have and is not a wish to be ashamed of. As we all know, wealth
does not always go to the most hardworking among us. It goes to those who
have the greatest opportunities and know what to do with those
opportunities. Hoodoo spells work with this kind of logic. You are not
tipping the balance of power by being greedy. Instead, you are bending the
elements that guide and control wealth and manipulating them to do your
bidding. You receive wealth by ensuring that the right conditions are
aligned to deliver the results that you want.
MONEY DRAWING SPELLS
It is more useful to set up an altar to attract money rather than a one and
done spell. To see how to build a money-attracting altar refer to the end of
the chapter and the seventh volume of the series.
TRINKA FIVE MONEY-DRAWING SPELL
Gather:
A wooden bowl or trinket bowl that you find beautiful.
3 silver or gold coins.
Method:
Hold the coins in your right hand and recite:
Trinka fire, Trinka fire,
Ancient Spirits come Alive,
Money grow, and money thrive,
Spirits of the Trinka fire
Before each interview, hold this parcel and visualize yourself walking
into the room radiating confidence.
See yourself being able to pick and choose from amazing jobs.
Give thanks and finish with:
Let it be so!
Carry this charmed parcel into each job interview in a pocket or bag.
HIGH JOHN MONEY POWDER
Gather:
1/3 cup John the Conqueror root chips
½ cup dried rose petals
¼ magnetic sand
5 drops attar of roses or rose fragrance oil
Method:
Grind the root chips and rose petals into a powder
Add in the magnetic sand.
Mix in the rose oil or attar of roses.
Shake well.
Seal in an airtight glass jar and let mature for 5 weeks.
Shake the contents every Tuesday and Thursday in the moonlight to
charge with air spirits.
Once the 5 weeks have passed open in the light of a waxing moon (full
is fine too, but never waning) and sprinkle on your money.
Add this High John Money powder to anything you want to add
prosperity to.
Money jars or mojo bands, money altars, coin plates around the house,
and, of course, wallets and purses.
The powder can be stored for up to one year in an airtight glass
container.
MONEY BATHING RITUAL
Gather:
2 cups coarse sea salt
2 cups Epsom salts
A handful of mixed vervain (leaves or flowers), peppermint, and
elderflowers.
½ cup sea kelp
5 drops pine oil
5 drops eucalyptus oil
5 drops Teatree oil
¼ cup fool’s gold (pyrite) chips
2 handfuls fresh pine needles
1 cup dried vervain
1 cup dried basil
1 green candle
Ground allspice
Ground cinnamon
Olive oil
Method:
Put Epsom and sea salts in a bowl.
Crumble the elderflower, vervain, and peppermint over the salts.
Stir in the kelp.
In a separate porcelain or clay bowl, swirl the oils together.
Using a dropper, drop the oils over the salt mix.
Add the fool’s gold and stir.
Stow away in an airtight container for 2 weeks.
Shake nine times daily at the 9th hour (9 am) with your dominant hand
and focus on giving thanks for the prosperity and abundance you already
have thus allowing more to flow.
After 2 weeks, mix a little olive oil with the cinnamon and ground
allspice.
Go to the bathroom you would like to commence the ritual in. You may
scrub with a cleansing floor wash or smudge with sage prior to this to
ready the space.
Rub this mixture onto a green candle while focusing on allowing a
stream of prosperity.
Light the candle and place it where it will bath you in its light while you
bathe and as close to the window as possible.
Tear the pine needles and crumble the vervain and basil leaves.
Spread the leaves along the windowsill and floor in your bathroom.
Draw a warm bath.
Add 2 cups of the salt blend to the water whilst blessing the bath.
While bathing allow yourself to focus on your desires and how uplifted
you will feel when you. Receive them.
Once out of the bath, pinch the candle out and proclaim:
Let it be so!
GAMBLING
This is in no way an incitement to gambling, it can be a dangerous affair,
and if you can avoid it, do so. However, historically Hoodoo has always
been a gambler’s aid, so I would be remiss not too include this (also, who
doesn’t want to win at poker?). Proceed with caution.
LUCKY PRAYER
Gather:
A petition (pen and paper)
Whole nutmeg
Green ribbon
Fast luck oil (find the recipe in the chapter on Good Luck Oils)
Method:
Write the Apostles Creed Backwards (see below) on the petition.
Fold it around a whole nutmeg.
Bind the package with a green ribbon, thanking the spirits for their luck
and the wins you will receive.
Anoint with Fast Luck Oil
Proclaim:
Let it be so!
And carry with you when you gamble for a winning streak.
The Apostles Creed (original):
I believe in God, the father almighty, creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit and born of the Virgin
Mary.
He suffered under Pontius Pilate, was crucified, died, and was buried.
He descended to the dead.
On the third day, he rose again.
He ascended into heaven and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the Holy Catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
WIN AT CARDS
Gather:
Bat heart root or Devil’s pods
Red silken string
Method:
Before an evening of cards, tie the bat heart root or pods to your
dominant arm with the red, silken string.
You will win every game of cards you play.
RIGHTFUL COMPENSATION
TO GET A LAWSUIT DROPPED
Gather:
A straw broom
A growing Shame Brier
Red flannel
A growing Rattlesnake Master
Needle and red thread
Black thread
Method:
Cut one straw from a broom for each party that may harm you in court
(judge, lawyer, witnesses); cut each straw precisely 4 inches long.
Brooms are used to sweep away evil, and the straws will help sweep
these people from your life.
Find a Shame Brier. Dig up and cut 4 inches of the root.
Bundle the straws around the root with the black thread making one full
turn around the straw and one knot for each straw.
As you do this recite:
(Name) be shamed.
Go to the Rattlesnake Master and dig out and cut 5 inches or more of the
root.
As you dig and cut the root, recite:
I, (your name), am the master.
The master root represents you and the longer length reinforces your
dominant will.
Wrap and tie the master root to the bundle with the red string.
Make one turn and one knot for each straw reciting:
(Name), thus do I master you.
Roll the bundle in red flannel and sew it up into a tight package.
Carry this package in your person for the next 7 days and every time you
go to court.
The lawsuit will either be dropped or if it progresses to court, it will be
settled in your favor.
THE BASICS
1. First off find a flat surface to do your work, a large stone, a dresser, a
table; these are all appropriate.
2. Next, cover the surface in a white cloth.
3. Two white candles should be placed at the back, on either end of your
altar.
4. In front of the image on your altar, in the middle is where your incense
burner should go.
5. To the right of the incense burner place your holy water or purified
water you have blessed.
6. Your altar and everything on it should be blessed or consecrated.
7. Your candles should be blessed and dressed.
8. All the bowls and other containers should be washed with salt water
after each use.
GAMBLING ALTAR
Gather and place:
Green or gold candles
Bowl with 3 blessed coins (scratch your initials in if desired)
Dress altar with any of the following:
John the Conqueror powder
The gambling Mojo bag
Powdered ginger in a bowl
Bat heart root or Devil’s pods
Black-eyed pods
Buckeye nut
Dice
Ace of diamonds
T he best time to undertake work that draws luck in money & love is
Thursday & Sunday under the Waxing Moon or Full Moon.
Colors associated with this type of work include Gold (Money),
Green (to Draw), Pink (Luck in Love) & Red (Sexual Luck).
GAMBLING LUCK SPELLS
ALLIGATOR POWER
Wear an alligator's tooth around your neck. Do not approach either the
ocean or river while wearing it, or it will lose its power.
Goddess sea scrub for prosperity, luck, and compassion
Gather:
¾ of a bucket of rainwater or lightening water
3 Anil balls
¼ cup coarse sea salt
1 cup Bulgarian rose water
Pinch baking soda
Dash vinegar
Method:
Add the ingredients to the bucket of water in order.
Allow to sit for 30 minutes, stirring periodically until the balls and salt
dissolve.
If you are having a gambling night at your house, scrub the entryway
and door with it as well as the area you will be hosting in.
If you are going elsewhere, scrub the soles of your feet and the soles of
your shoes to carry the luck where you go.
VARIATION 1
Make Basic Gambling Mojo Bag as above.
Add Five Finger grass with Lucky Hand Root and Alligator foot.
Feed the bag with Hoyt's Cologne before play.
VARIATION 2
Make Basic Gambling Mojo Bag as above.
Add Five Finger Grass, cinnamon chips, cloves, and three Mojo beans.
GOOD LUCKS OILS (TO BE USED IN SPELLS)
LUCK AND CLARITY BLESSING OIL
Gather:
2 ounces of carrier oil such as Apricot kernel oil, avocado oil, sweet
almond oil, or vegetable glycerine.
2 tablespoons frankincense
1 tablespoon benzoin gum
Method:
In an earthen bowl place, the carrier oil.
Drop in the frankincense and benzoin gum.
Swirl to mix and place in a stoppered bottle with a narrow neck.
Anoint your temples and forehead after you bathe in the morning to
bring luck and clarity throughout the day.
Method:
In an earthen bowl place, the carrier oil.
Drop in the citronella oil.
Swirl to mix and place in a stoppered bottle with a narrow neck.
For business, put in a scrub and scrub the doorway to attract customers.
For money-drawing or gambling use in your altar or mojo band to feed
the bag.
Cite this several times as the light migrates from place to place within
you. As the light finally reaches your head, visualize it expanding to fill
the area around your head as well.
Then, push all your healing energy at once into the painful area.
If this doesn't work the first time, repeat it as many times as it takes.
In ending the spell, repeat the prayer but finish with
So be it.
HEALING PRAYER
Gather:
Hyssop
Sandalwood
Olive oil
Sieve
Funnel
Decorative bottle
Method:
This spell should only be cast on a Monday evening in a waxing moon.
Strain the olive oil into a bowl.
Strain out the herbs using a fine sieve.
Recite the following:
Wholesome herbs of hyssop and sandalwood
Release your ashe
For it contains all that is pure and good
Psalm 120:
In my distress, I cried unto the Lord, and he heard me.
Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.
What shall be given unto thee? or what shall be done unto thee, thou false
tongue?
Sharp arrows of the mighty, with coals of juniper.
Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
My soul hath long dwelt with him that hateth peace.
I am for peace: but when I speak, they are for war.
Version 4:
You go out there [to the forks of a road] about four a'clock, jis'
commence dawnin' day, jis' about crack of day -- an' start a-pickin' at de
guitar. Yo' go jis' onest. An' they says de devil came out an' take it -- jis'
somepin will pull it from you, you jis' give up to it. An' he'll tune up an'
hand it back to you and you start to play . You can pick any song you want
to pick.
[Wilmington, North Carolina, (241), 239:4.]
Version 5:
Now de fo'ks of de road -- now, in case dis is whut chew wanta
do, if yo' wanta learn hoodooism. See, if you wanta learn hoodooism, you
go to de fo'ks of de road. Go dere -- yo' leave home zactkly five minutes of
twelve an' have yo' a fo'k. Git chew a bran'-new silver fo'k an' git to de fo'ks
of de road an' git down on your knees an' stick dat fo'k in de groun'; see, an'
anything on earth yuh wants tuh learn an' know, things will come 'fore yo'
an' tell yo' what to do. See. But chew got'a be dere zactly twelve 'clock -- go
dere de third day but it's got'a be in de night, twelve 'clock in de night.
Version 6:
If you want to make a contract with the devil, first trim your finger nails as
close as you possibly can. Take a black cat bone and a guitar and go to a
lonely fork in the roads at midnight. Sit down there and play your best
piece, thinking of and wishing for the devil all the while. By and by you will
hear music, dim at first but growing louder and louder as the music
approaches nearer. After a time you feel something tugging at your
instrument. Let the devil take it and keep thumping along with your fingers
as if you still had a guitar in your hands. Then the devil will hand you his
instrument to play and will accompany you on yours. After doing this for a
time he will seize your fingers and trim the nails until they bleed, finally
taking his guitar back and returning your own. Keep on playing; do not
look around. His music will become fainter and fainter as he moves away.
You will be able to play any piece you desire on the guitar and you can do
anything you want to in the world, but you have sold your eternal soul to
the devil and are his in the world to come.
Version 7:
9 Sunday mornings go to crossroads at 9:00 read verse from psalm 36-136 .
9th Sunday you meet storm, rain, wind, snow after this you can do tricks –
anything you want.
10550. Go down to a crossroad, where a road crosses, nine Sunday
mawnin's. It's a very he'd [hard] thing tuh do. When yo' thought of doin' one
thing fo' nine Sunday mawnin's it's a good long while. An' meanwhile ah
come an' maybe somebody try tuh hol' him off, but yo' gotta meet at dis
same
place at de same time of day. Jes' lak ah say ah'll be dere at nine a'clock,
yo' gotta meet dere at nine a'clock fo' nine Sunday mawnin's at de
crossroads. An' yo' gotta read a verse out de Bible. (Do you know what the
verse is?)
It's de 36 Psalms, an' ev'ryone ends wit de same words - the 136th Psalms,
an' ev'ry verse ends dis chapter heah wit de same thing, de same words.
Well' yo' start wit dat an' yo' read it fo' nine Sunday mawnin's, an' de ninth
[Sunday] mawnin' yo'll meet what yo' didn't expect. Yo'll meet trouble dere,
storms, high winds or sompin of dat sort. Yo' cain't tell exactly whut's it
goin'
be, diff'rent, de ninth mawnin'. But anyhow yo' continue wit it an' when yo'
git through wit it, yo'll do whut chew wanta do so fur as tricks is concerned
an' wit'out bein' religious atall. But chew kin do anything yo' wants tuh do.
[Wilson, N.Car., (1476), 2655:3.]
Psalm 136
1: O give thanks unto the LORD; for he is good:
for his mercy endureth forever.
2: O give thanks unto the God of gods:
for his mercy endureth forever.
3: O give thanks to the Lord of lords:
for his mercy endureth forever.
4: To him who alone doeth great wonders:
for his mercy endureth forever.
5: To him, that by wisdom made the heavens:
for his mercy endureth forever.
6: To him that stretched out the earth above the waters:
for his mercy endureth forever.
7: To him, that made great lights:
for his mercy endureth forever.
8: The sun to rule by day:
for his mercy endureth forever.
9: The moon and stars to rule by night:
for his mercy endureth forever.
10: To him, that smote Egypt in their firstborn:
for his mercy endureth forever.
11: And brought out Israel from among them:
for his mercy endureth forever.
12: With a strong hand, and with a stretched out arm:
for his mercy endureth forever.
13: To him which divided the Red sea into parts:
for his mercy endureth forever.
14: And made Israel to pass through the midst of it:
for his mercy endureth forever.
15: But overthrew Pharaoh and his host in the Red sea:
for his mercy endureth forever.
16: To him which led his people through the wilderness:
for his mercy endureth forever.
17: To him which smote great kings:
for his mercy endureth forever.
18: And slew famous kings:
for his mercy endureth forever.
19: Sihon king of the Amorites:
for his mercy endureth forever.
20: And Og the king of Bashan:
for his mercy endureth forever.
21: And gave their land for an heritage:
for his mercy endureth forever.
22: Even an heritage unto Israel his servant:
for his mercy endureth forever.
23: Who remembered us in our low estate:
for his mercy endureth forever.
24: And hath redeemed us from our enemies:
for his mercy endureth forever.
25: Who giveth food to all flesh:
for his mercy endureth forever.
26:O give thanks unto the God of heaven:
for his mercy endureth forever.
CONCLUSION
I hope you have enjoyed reading this book as much as I have enjoyed
writing it. May this newfound knowledge bring you joy and inner peace and
may it help you along your journey in the discovery of your power and the
ancient art and practice of Hoodoo and may our ancestors bless your path!
Search within your own self to find your connection to the scripture. It is a
wonderful and extensive source of peace, and it serves as a constant
reminder that good will triumph over evil. It will deepen your sense of
compassion, forgiveness and love for both yourself and for those around
you. Surround yourself with good energy, put goodness out into the world,
and you will receive goodness in return.
While your path is still entirely yours to choose, you are not the only one
your actions will affect, so practice your craft with grace and responsibility.
T here are many paths to Hoodoo and I am glad you have chosen this
book to start your journey, I hope it will bring light and joy in your
life. May it help you embrace your spirituality and your roots and
may the ancestors guide your path!
I hope to accompany you in years to come as you become an experienced
and wise rootworker that your friends, family, and even strangers can rely
on.
One book wouldn’t be enough to encompass the complexity of this subject,
so I have written seven books, here conveniently compiled into one
powerful bundle. They are still not enough, but I hope they will allow you
to gain insight in the subject and allow you to explore further standing on
solid ground.
The first volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 1. Beginner’s Guide to Rootwork
and Conjure History and Traditions will give solid theoretical basis that are
necessary to approach conjure work and rootwork.
The second volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 2. Beginner’s Spellbook to African
American Conjure and Rootwork will guide you through your first spells
and rituals, as well as beginner’s herb and rootwork practices and will give
solid practical basis to further explore the subjects.
The third volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Herb and Rootwork. The Complete Herbal Dispensatory for
Hoodoo Rootwork and Conjure with 278 Magical Herbs, Roots, Spices, and
Curios will be your first advanced guide on Hoodoo Rootwork. It is an
exhaustive guide on the materia magica of Hoodoo. It addresses every herb,
root, spice, mineral, and magical object ever been used in the practice of
Hoodoo.
The fourth and fifth volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Basic Spellcasting and Conjure and The Hoodoo
Bible: The Root Doctor’s Companion to Advanced Spellcasting and
Conjure are the heart of this work. In them you will find working spells to
address any trouble that may come your way. If you are looking for love,
success, justice, money, or health you will have a magical aid and if you
need protection or you want revenge you will discover powerful rituals that
will allow you to do just that.
The sixth volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Divination will explore the traditional Hoodoo practices to
predict the future: natural signs, bone throwing, card reading, and dream
divination.
The seventh and final volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Candle Magic will focus on one of the most
important aspect of Hoodoo: candle and fire magic, as well as the proper
way to build an altar, another essential part of Hoodoo magic.
The books are meant as a progressive introduction to the practice, so I
would suggest that you read them one after the other to gain full insight and
develop your skills gradually. However, each book stands on his own and
you have to find your own path to Hoodoo, so feel free to read in the order
you are drawn to the most. Following your instinct will be just one of the
invaluable lesson you will have to learn if you decide to become a
rootworker.
Like many of the tools you will be taught to gather, bless, and use, treat this
book as a spirit in itself. Make notes, read it when learning, and return to it
when you want to step up your skills in time.
As you know, Hoodoo can be traced to when slavery was rampant in
America. In 1712, enslaved Africans dissented and set fire to buildings in
the downtown area of New York. They were led by Peter the Doctor, who
was a free man and a conjurer. He prepared an enchanted powder and
rubbed it slaves’ bodies, that would protect and empower them. During this
time, it was also common practice to use conjure bags as resistance against
oppressors. Those enslaved were known to carry protection charms. For this
reason, those who practiced Hoodoo were perceived as a threat by the
people who enslaved them.
The practice of Hoodoo, however, is far more extensive and complex than
just protection charms. It channels parapsychological power into manifest
one’s deepest desires. Over time, it has also been referred to as the
mindfulness of all things mystical, and as spiritual hypnosis. The practice is
adaptable and continuously evolving.
Simply put, Rootworkers are Hoodoo conjurers or practitioners. They likely
learned from their ancestors, and most practicing families are known to
make alterations to traditional forms as they deemed fit. However, the long-
standing ritual of Hoodoo is still rooted in self-empowerment and spiritual
growth. Hoodoo is entirely faith-based, which means you have to place
complete faith in the rituals and spells you perform. If you do not fully
believe that the spells will work, they will not work.
This book contains spells and rituals of varied degrees of difficulty. Start by
understanding the basics of the craft, before you attempt to progress onto
more advanced spells.
May our ancestors guide your journey and bless your knowledge!
CONJURE THE SPIRITS
HOODOO AND RELIGION
In Hoodoo, it is believed that when a person dies, their soul returns to God
but their spirit remains among their descendants in order to protect their
family. This is why communities of Rootworkers have historically preferred
to bury the dead, since they are a part of a culture with endless respect for
embodied funeral traditions. Funerals are long and elaborately planned,
with an equally long wake when friends and family of the deceased gather
around and reminisce. Stories are told, and their life is honored as they pass
on to the afterlife.
Rootworkers often visit their local cemeteries to know their ancestors, if not
in life, then in death, through the practices they have passed down.
Cemeteries are revered as a place of learning, but they become less
welcoming once the Sun begins to set. Some Rootworkers visit cemeteries
after dusk only during Samhain, which is the first day of November. It is
meant to encourage harvest and welcome the “darker” parts of the year.
It is also believed that during Samhain, the barriers between the physical
world and the spiritual world are the weakest. Rootworkers are known to
take soil and dirt from the cemetery on Samhain and leave dimes in buried
in the soil in order to thank the spirits for their generosity. They ask for
permission from the spirit the grave belongs to, and if the spirit does not
agree, they move on to the next grave. Rootworkers are extremely cautious
of which graves to collect from, because the energy of the dirt depends
entirely on the energy of the spirit laid to rest there.
HOW TO CONCEAL YOUR CONJURE WORK
Concealing your conjure work is also called “laying tricks.” It is the
practice of throwing ingredients or special herbs where the intended target
is likely to touch it. It can also mean concealing an object of majick by
placing it where it will not be found. This can be done in many ways,
including but not limited to the following:
PLACING THE OBJECT IN A TREE: It is believed that trees can conceal
negative energy and evil. Therefore, any rootwork with evil intention can be
buried at the base of a tree to neutralize its effect. Additionally, these evil
intentions can also be delivered to someone after being concealed in a plant.
ARTIFICIAL CROSSROADS: Indoor crossroads can be created by drawing a
cross mark or an X indoors. This is often done as part of protection spells,
fixing spells or to harm an enemy.
CROSSROADS: Placing evil mojo at the center of a crossroads will ensure
that the evil is destroyed when a vehicle runs over it. This method can also
be used to dispose of the remnants of a ritual.
UNDER CARPETS OR RUGS: Sweeping things under the rug works here,
both literally and figuratively. Placing a trick under rug or carpet effectively
grounds the trick.
BURYING THE TRICK IN THE YARD: Burying the trick or mojo under dirt
in the person’s house yard will also ground it, and ensure it keeps working.
You can also protect your own family and bring in good luck by burying
protection charms and blessings under your porch or front steps.
BURYING WITHIN A BUILDING’S STRUCTURE: Burying a trick in parts of
an unfinished building will ensure that the trick lasts as long as the structure
is still standing. The building’s function should align with the trick’s
purpose. For instance, placing a protection charm within the framework of a
church can bring protection to you and your descendants for as long as the
church exists.
DISSOLVE IN FOOD OR DRINK: Powders dissolved in food or drink can
work in domination spells, jinxes or to keep your partner faithful.
SEWN INTO FABRIC: Good mojo is often sewn to fabric, like clothes,
curtains or pillowcases. When those enslaved protested against their
oppressors, the conjure doctors would place protection charms within their
clothes so they did not get hurt during the protests.
BURYING IN A GRAVEYARD: Hoodoo objects using extreme magic, such as
those used for death and severe illness, have to be buried in the soil of a
graveyard.
THE ETHICS OF CONJURE WORK
Conjure work was born from a need to survive and overcome extreme
adversities, so it is not uncommon to see a complete lack of ethical
boundaries, especially in more traditional forms of the practice. A
Rootworker’s own self-restraint and discipline will often influence what
they consider to be “ethical.” In fact, because of the lack of a higher power
or a “God,” most Rootworkers will hold nobody but themselves
accountable for their own actions. Even if they do not have their paths set in
stone before them, the awareness of the power they hold causes them to
tread with caution.
In the absence of religion, Conjurers rely heavily on their ability to analyze
actions and their subsequent consequences. Since this habit has been
organically cultivated as opposed to being indoctrinated, Rootworkers are
far more likely to stay within the boundaries of what they consider to be
ethical.
We shall also remember that most traditional rootworkers were bound by
the rules of the religion they practices, most often than none they were
Protestant or Baptist. Today, even though most rootworkers are usually still
believers, they might have looser spiritual creeds or believe in other
religions altogether. While an interesting subject, discussing the intersection
between ethics and religion is definitely not a subject that can be exhausted
in a few sentences. So, I’ll simply say that as you have read since the first
volume of this series, Hoodoo is a balancing act of natural forces: giving
someone a bad mojo has consequences, you have to be prepared to deal
with it.
While not strictly bound to Hoodoo traditions, I think that it is important to
acknowledge the two most commonly referred to laws, in the context of
ethics, regarding magickal practice: the Rule of Three [which is also called
the Three-fold Law or Law of Return] and the Tenets of Karma.
In order for a Rootworker to make a conscious decision about which
principles they would like to incorporate into their craft, they must first
understand the laws in their entirety.
THE RULE OF THREE:
The Three-fold law is a religious belief that can be traced back to Wiccan,
Neo-Pagan and Occultist practices. The rule is simple – the energy you put
into the Universe, regardless of whether it is positive energy or negative
energy, shall return to you three times over. In the words of Occult author
and researcher John Coughlin, the law provides a “literal reward or
punishment for one’s actions, particularly when it comes to working with
magic.” It is essentially a law of return. Some Rootworkers believe that the
energy can either be returned at the same intensity three times, or once at
three times the intensity. Regardless of the intensity, these returns will
happen within this lifetime, and will not be carried over to the after-life as
there is no concept of putting off or postponing both rewards and
punishments in the practice of Rootwork. This law also provides people
with the incentive to consciously refrain from doing harm unto others, in
order to avoid the negative consequences for oneself.
Conversely, the law is that it actually dictates that when Rootworkers
receive good energy or the goodwill of others, they must pay it forward
threefold. Another interpretation of the threefold law is that a person’s
actions will affect them on three different levels – the physical level, the
emotional level and the spiritual level. This explanation calls on people to
examine how their actions might possibly affect their mind, body and soul,
well before they actually perform the action. While this interpretation is not
as widely accepted, it deters people from making hasty decisions out of hurt
or spite.
P rotection spells can either protect your home, yourself or a loved one
from a magical attack, negative energy and even reverse magical
attacks. These spells are most effective when they are done on a
Tuesday or a Thursday in the presence of a waxing moon or a full moon.
The colours associated with protection spells include red for standing up for
oneself, and white and yellow for purity and blessings.
It is recommended that you recite the 109th Psalm while channeling energy
into your protective spell.
It reads as follows:
1. My God, whom I praise, do not remain silent,
2. for people who are wicked and deceitful have opened their mouths
against me; they have spoken against me with lying tongues.
3. With words of hatred they surround me; they attack me without cause.
4. In return for my friendship they accuse me, but I am a man of prayer.
5. They repay me evil for good, and hatred for my friendship.
6. Appoint someone evil to oppose my enemy; let an accuser stand at his
right hand.
7. When he is tried, let him be found guilty, and may his prayers condemn
him.
8. May his days be few; may another take his place of leadership.
9. May his children be fatherless and his wife a widow.
10. May his children be wandering beggars; may they be driven from
their ruined homes.
11. May a creditor seize all he has; may strangers plunder the fruits of his
labor.
12. May no one extend kindness to him or take pity on his fatherless
children.
13. May his descendants be cut off, their names blotted out from the next
generation.
14. May the iniquity of his fathers be remembered before the Lord; may
the sin of his mother never be blotted out.
15. May their sins always remain before the Lord, that he may blot out
their name from the earth.
16. For he never thought of doing a kindness, but hounded to death the
poor and the needy and the brokenhearted.
17. He loved to pronounce a curse may it come back on him.
18. He found no pleasure in blessing may it be far from him.
19. He wore cursing as his garment; it entered into his body like water,
into his bones like oil.
20. May it be like a cloak wrapped about him, like a belt tied forever
around him.
21. May this be the Lord’s payment to my accusers, to those who speak
evil of me.
22. But you, Sovereign Lord, help me for your name’s sake; out of the
goodness of your love, deliver me.
23. For I am poor and needy, and my heart is wounded within me.
24. I fade away like an evening shadow; I am shaken off like a locust.
25. My knees give way from fasting; my body is thin and gaunt.
26. I am an object of scorn to my accusers; when they see me, they shake
their heads.
27. Help me, Lord my God; save me according to your unfailing love.
28. Let them know that it is your hand, that you, Lord, have done it.
29. While they curse, may you bless; may those who attack me be put to
shame, but may your servant rejoice.
30. May my accusers be clothed with disgrace and wrapped in shame as
in a cloak.
31. With my mouth I will greatly extol the Lord; in the great throng of
worshipers, I will praise him.
32. For he stands at the right hand of the needy, to save their lives from
those who would condemn them.
TYPES OF MAGICAL ATTACKS
Magical attacks can be often cause extreme adverse effects on the targeted
person. They are deliberate, consistent attacks and attack the victim’s
mental and physical well-being. Most magical attacks will start at the
surface level (the victim’s body) and work their way through to the person’s
mind, almost like a Domino reaction of bad energy that manifests itself in
the victim. These attacks are kept active till they do their jobs, and are often
sustained for extended periods of time. The duration of the attack will have
a proportional energetic repercussion on the victim. The most common
types of magical attacks are:
THE RECHARGE METHOD: This method requires “a battery,” which
simply put, is a source of energy that will keep the attack functional for the
required amount of time. This source will often be a person or a group of
people who practice magic, who are sometimes unaware that their energy is
being tapped into. Once an energy source is obtained, the attack is synced to
a natural cycle, like the full moon. The break between phases of the attack
is used to “recharge” the negative energy being used. The victim will be
able to feel ebbs and surges in the attack, which can be used to find the
cycle along which the attack is timed. The victim is then given a boost of
energy or a talisman to help them fight the next phase of the attack.
SALT CLEANSING
This ritual should only be done at night.
You will require:
A white bowl
A glass bowl
Sea salt
Gem charged water
Method:
Pour sea salt into a large glass bowl.
Work your hands through the salt and focus on getting rid of the
negative energy. Visualize your house being a host for positivity and
goodness.
You can recite a prayer of your choosing, if you are religious, the 55th
Psalm is recommended. It reads as follows:
Prayer for Cleansing and Pardon
1 Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
2 Wash me thoroughly from my iniquity,
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is ever before me.
4 Against you, you alone, have I sinned,
and done what is evil in your sight,
so that you are justified in your sentence
and blameless when you pass judgment.
5 Indeed, I was born guilty,
a sinner when my mother conceived me.
6 You desire truth in the inward being;
therefore, teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness;
let the bones that you have crushed rejoice.
9 Hide your face from my sins,
and blot out all my iniquities.
10 Create in me a clean heart, O God,
and put a new and right spirit within me.
11 Do not cast me away from your presence,
and do not take your holy spirit from me.
12 Restore to me the joy of your salvation,
and sustain in me a willing spirit.
13 Then I will teach transgressors your ways,
and sinners will return to you.
14 Deliver me from bloodshed, O God,
O God of my salvation,
and my tongue will sing aloud of your deliverance.
15 O Lord, open my lips,
and my mouth will declare your praise.
16 For you have no delight in sacrifice;
if I were to give a burnt offering, you would not be pleased.
17 The sacrifice acceptable to God is a broken spirit;
a broken and contrite heart, O God, you will not despise.
18 Do good to Zion in your good pleasure;
rebuild the walls of Jerusalem,
19 then you will delight in right sacrifices,
in burnt offerings and whole burnt offerings;
then bulls will be offered on your altar.
Take the salt out of the glass bowl and make a circle big enough to fit
your white bowl. This circle should not have any gaps.
Place the white bowl at the center of the salt circle, and fill it with the
gem charged water. Black Tourmaline is recommended.
Take the bowl of salt and place it in every corner of your house,
including cupboards and closets. Salt is believed to absorb all negative
energy, so by doing this, you are essentially collecting all the negative
energy in this bowl.
Now, pour the salt into the gem charged water.
Pray once again that the negative energy be removed from your home.
Sweep up the salt in the morning, and flush the water in the white bowl
down the toilet, making sure not to spill it.
SAGE CLEANSING
For ages, Sage had been considered as a holy herb that can effectively
cleanse spaces, chase away any negativity and bless the people inhabiting
the space.
You will require:
1 bundle of Sage
1 Stainless-steel frying pan with a lid
Matches.
Method:
Make sure your home is receiving ample amounts of natural light and
ventilation before you begin, by opening all the doors and windows.
Take the bundle of Sage and place it in the stainless-steel pan.
Use a match to light the Sage, and blow on it while praying, while
focusing on ridding your home of all the negative energy.
Make sure the ends of the Sage are burning well, and allow them to burn
for a moment.
Then, use the frying pan lid to dampen the flames, till the Sage is
smoldering hot, but not on fire.
Hold the pan in one hand and the lid in the other.
Walk through your entire house, wafting the smoke from the pan. Begin
at the back of the house.
You can also use a feather or a fan to waft the smoke.
The Sage will usually not reignite once it has been put out. If the Sage
does reignite, that means you are in a hot-spot for dense negative energy.
Stop for a bit, and pray in these spots.
While wafting the smoke, command the negative energy to leave your
house and never return.
PROTECTION BOTTLE
Protection bottles work to shield you from both negative energies and
magickal attacks so that you can remain safe in the area where the bottle is
kept. For best results, keep one on your person.
For this, you will need:
A glass bottle with a seal
Castor Beans
Method:
Place a single Castor Bean in a sealed glass bottle in every room of the
house.
Change the Beans every time a new Moon is born.
Note: Castor Beans are poisonous, so ensure that the bottle is sealed.
IRON CHARM
Gather:
Mugwort or Wormwood
An iron object, such as a knife, horseshoe or dagger
Method:
Wrap Mugwort and Wormwood around an Iron object, preferably a
knife, horseshoe or a dagger. Now, place it under your pillow.
QUEEN OF THE WATERS PROTECTION CONCOCTION
Gather:
Whiskey or Rum
Agar-agar
A Glass cup
Method:
Mix agar-agar with Whiskey or Rum. Then, place it in a glass on your
nightstand.
PSALM 91
You can recite the 91st Psalm before going to sleep, to put your mind at
ease and pray for protection. It reads:
1. Whoever dwells in the shelter of the Most High will rest in the shadow
of the Almighty.
2. I will say of the Lord, “He is my refuge and my fortress, my God, in
whom I trust.”
3. Surely, he will save you from the fowler’s snare and from the deadly
pestilence.
4. He will cover you with his feathers, and under his wings you will find
refuge; his faithfulness will be your shield and rampart.
5. You will not fear the terror of night, nor the arrow that flies by day,
6. Nor the pestilence that stalks in the darkness, nor the plague that
destroys at midday.
7. A thousand may fall at your side, ten thousand at your right hand, but
it will not come near you.
8. You will only observe with your eyes and see the punishment of the
wicked.
9. If you say, “The Lord is my refuge,” and you make the Most High your
dwelling,
10. No harm will overtake you, no disaster will come near your
tent.
11. For he will command his angels concerning you to guard you
in all your ways;
12. They will lift you up in their hands, so that you will not strike
your foot against a stone.
13. You will tread on the lion and the cobra; you will trample the
great lion and the serpent.
14. “Because he loves me,” says the Lord, “I will rescue him; I
will protect him, for he acknowledges my name.
15. He will call on me, and I will answer him; I will be with him in
trouble, I will deliver him and honor him.
16. With long life I will satisfy him and show him my salvation.”
BANISHING SPELLS
B anishing spells are used to expel and exile any malevolent energy or
people from your life. These spells can help protect you, your home
and your family from unfavorable people and circumstances and
from ill-intentions. Banishing spells are the most effective when they are
performed during a waning moon.
TO BANISH ILLNESSES
Banishing spells can be used to banish particularly stubborn or chronic
illnesses, and allow good health to flourish.
AGRIMONY BATH
For this spell, you will simply need agrimony leaves and a white cloth.
Method:
Pour boiling water over Agrimony leaves and make a strong concoction.
Allow it to cool and strain the leaves out.
Dip a pure White cloth into the mix and gently bathe the affected person
with it.
TO BANISH ENEMIES
While these spells are effective to banish your enemies, they should not be
used to solve very minor problems. For instance, it is not recommended that
you use these spells to make sure a nosy neighbor leaves you alone. Use
these spells only when you are absolutely sure you never want to banish this
person from your life completely.
Method:
Sprinkle a mixture of Black Pepper, Cayenne Pepper, Cinnamon, Sea
Salt and Sulfur in the shoes of the target or on the ground that they will
walk on.
You can also use a mixture of Asafetida, Cayenne Pepper and Sulfur
instead, to encourage immediate departure.
REVERSING AND REVENGE SPELLS
REVERSING SPELLS
HORSERADISH SPELL
For this spell, you will simply need horseradish root.
Method:
Grind or grate dried Horseradish root. Sprinkle it over any thresholds,
windows and corners of your house.
HEX REVERSAL
Gather:
1 black cloth
1 small mirror
A personal item from the target
Paper and pen
Method:
Lay down a Black cloth and place a small mirror on it.
Place a personal item of the person responsible for the hex on top of the
mirror.
Write their name on a piece of paper.
Chant “I cover you; I cross you” while writing your name over their
name.
SPELL REVERSAL CANDLE
Gather:
1 new seven-say candle
Knife
Matches
Method:
Turn a new seven-say candle upside down.
Carve out the bottom of the candle till the wick is exposed and can be lit.
Cut the top of the candle off so the candle can be placed on a flat
surface.
If you know the person who cast the spell, carve their name onto the wax
and dress the candle.
Light the wick at the bottom end of the candle and chant:
“Let the evil done against me reverse itself as I have reverse you.”
BINDING SPELLS
Binding spells are an extremely powerful type of Rootwork, and should
only be used if you are absolutely sure of your intentions for performing the
binding. The energy channeled into these spells will depend entirely on
your intentions for performing the spell.
LIFE-BINDING SPELL
For this spell, only a brass wire is required.
Method:
Encircle the ankles and wrists of a terminally ill person with a Brass
wire to bind their soul to the Earth.
Bury the poppet somewhere far from your house, during a waning moon,
either under a heavy rock or beneath a tree.
Method:
Make two ritual mojo bags with your partner and decorate them with
items that symbolize your love. Fill the bags with Amazonian herbs,
Mucura and Ajos Sacha.
Exchange the bags and carry them with you.
LODESTONE BINDING
Gather:
Rice Powder
Magnetic Sand
Lodestone Oil
Feather or powder puff
Method:
Combine rice powder with magnetic sand.
Massage Lodestone oil onto your partner’s body and brush the powder
onto your partner’s body using a feather or a powder puff.
POMEGRANATE BINDING
Method:
Break two Pomegranates open.
One partner should eat exactly 284 seeds and the other partner should
eat exactly 220 seeds.
Both partners should count the Pomegranates together, before eating
them.
Method:
Collect cobwebs from around your house and place them on a Black
cloth.
Place a dead Fly on top of the cobwebs.
Take a piece of paper and write the following words on it.
"North, South, East, West
Spider’s web shall bind him best
East, West, North, South.
Hold his limbs and stop his mouth.
Seal his eyes and choke his breath
Wrap him round with ropes of death."
Fold the paper four times and place it on top of the fly.
Wrap the bundle up and tie a cord tightly around it, while leaving
enough cord so the parcel can be hung.
Hang it in a dark corner of your house till it is covered entirely in dust,
and then bury it near the target’s home.
BINDING SPELL
Gather:
Peace Oil
Guardian angel candle
Frankincense incense
1 Twig
A piece of thick thread
Method:
Splash some peace oil onto a Guardian Angel candle and light the candle
along with some Frankincense incense.
Take a twig and write all the things you wish to bind in your life onto the
twig. Wind a thick thread around the twig and bury it in an area far away
from your home.
After burying it, recite Psalms 130 and 133 nine times each.
LAMELLA BINDING
Gather:
Wax tablet or sheet of copper or tin
1 nail
Method:
Write your desires in a wax tablet or a sheet of copper or tin.
Roll up the tablet or sheet and pierce it with a nail, before placing it in an
underground place, like a well, a cave or a sewer where it will not be
disturbed or tampered with by anyone else.
CROSSING POWDER
This powder is used to levy a curse against a person.
Gather:
Target's cigarette ashes
Goofer dust
Method:
Take ashes from the target’s cigarettes.
Grind the ashes to fine powder and then spit on the powder.
Add Goofer dust to this powder.
Sprinkle the powder onto a cross drawn with wavy lines on the ground
in the path that your target is likely to take.
CROSSING OIL
Gather:
Cayenne Pepper
Grains of Paradise
Wordwood
Glass bottle
Cemetary pebble
Mineral or baby oil
Method:
Grind Cayenne Pepper, grains of Paradise and wormwood and place it in
a bottle with a pebble from the cemetery.
Fill the bottle with mineral oil, preferably baby oil.
DISSENSION SPELL
Gather:
Cayenne or Habanero Pepper Powder
Powdered Wild Ginger
Method:
Mix Cayenne or Habanero Pepper powder with powdered wild Ginger
and sprinkle it on the target’s doorstep or on a path they are bound to
take.
This will create disharmony and disagreement.
CACTUS NEEDLES
Stab a clay or wax doll of the target with cactus needles while muttering
curses.
Always prick the needles in series of three or nine.
JINX POWDER
Gather:
Magnetic Sand
Ground stinging needles
Method:
Sprinkle a mixture of magnetic sand fine iron shot and ground stinging
needles on a path that the target will likely walk on to create turmoil in
their life.
CURSES, JINXES AND HEXES
THE ORIGINAL CURSE
T he original curse is from the Bible, and is called the father of all
curses. When Adam and Eve are forbidden to eat fruit from one of
the trees, Eve is tempted to eat from it by a serpent. She then gives
some to Adam, who eats it too. God curses the serpent to forever go on his
belly and suffer the enmity of both man and woman. He curses Eve to the
pain of childbirth and subordination to her husband. He curses Adam to a
life filled with hard labor, followed by death. The curse in Genesis 3: 14-19
reads as follows:
“And the Lord God said unto the Serpent, because thou hast done this, thou
art cursed above all cattle, and above every beast of the field; upon thy
belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will
put enmity between thee and the woman, and between thy seed and her
seed; it shall bruise thy head, and thou shalt bruise his heel.”
Unto the woman he said, “I will greatly multiply thy sorrow and thy
conception; in sorrow thou shalt bring forth children; and thy desire shall
be to thy husband, and he shall rule over thee.”
And unto Adam he said, “Because thou hast hearkened unto the voice of thy
wife, and hast eaten from the tree, of which I commanded thee saying Thou
shalt not eat it: cursed is the ground for thy sake; in sorrow shalt thou eat
of it all the days of thy life; Thorns also and thistles shall it bring forth to
thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt
thou eat bread, till thou return unto the ground; for out of it wast thou
taken: for dust thou art, and unto dust shalt thou return.”
When his people sinned against him, what did the all-powerful God of the
universe do? He went on in search of them, discovered them, and talked
with them. As stated in Genesis 2, by communicating to his people, God
established a very special relationship with them. He merely spoke the rest
of creation into being. He communicated and built relationships with
humankind. He chose us to be his people.
One of the most important takeaways of the original curse in the context of
Hoodoo is that our actions have consequences. Just like the actions of
Adam, Eve and the Serpent affected not only themselves but all of
humanity, any sin of ours affects others too, sometimes for generations to
come. Therefore, it is vital that you think about the possible repercussions
of your actions before you decide to move forward.
TO CREATE CONFUSION
Gather:
1 Black skull candle
Confusion oil (See below)
Method:
Create confusion by carving the name of the person you want to confuse
onto a Black skull candle.
Rub confusion oil on the candle and sprinkle Black salt on it.
Burn the candle and dispose of the remaining wax in a wooded area.
Confusion oil is a mix of Black poppy seeds, Black pepper, Asafetida
and Sulfur, which is ground to a fine powder and added to a blend of
castor oil and jojoba oil.
CROSS ‘O STONES
Note: For this spell, you will need a button that belongs to your target.
Method:
In order to unleash chaos in your enemy’s life, lay out a set of stones in
the shape of a cross on the path your target is likely to walk on.
Place a button belonging to the target at the center of the cross as a
sympathetic link.
DAMNATION SPELL
This spell will undo any harm your enemy has done to you and take away
their power to harm you any further.
Gather:
Two drachmas of damnation powder
Two drachmas of water powders
1 package
Method:
Make a package of two drachmas of damnation powder and two
drachmas of water powders.
Send the package to the home of the person who has harmed you.
The Voodoo Queen of New Orleans. More than anyone else, Marie Laveau
put New Orleans Voodoo on the map with her powerful magic and
infamous ceremonies held in what are now Congo Square, Bayou St. John,
and Lake Ponchartrain. Oral tradition suggests that the occult part of her
magic mixed Roman Catholic beliefs and saints with African spirits and
religious concepts. She is believed to have been born in 1794 in a French
and Spanish city, where the Catholic Church dominated the lives of its
citizens. She is celebrated every year on Saint John's Eve, the foremost
Voodoo holiday in New Orleans. Saint John's day corresponds with the
summer solstice. This same celebration has taken place for almost three
hundred years; many of those years in Congo Square, though today the
celebrations are much more discreet.
There are many legends about Marie Laveau that stem from the folklorists
and newspaper reports of her day; they are mostly sensationalized accounts
of her orgiastic Voodoo parties on Bayou St. John or Lake Ponchartrain.
Most of these accounts tend to dismiss any real spiritual powers she
possessed, and instead attribute her skills to conning as opposed to cunning.
For this curse, gather:
Black candles
Vinegar
Method:
An altar has to be set for the curse with Black candles that have been
dipped in vinegar.
Carve the name of the person you want to curse on the candle and place
fifteen cents in the lap of death on the altar to pay for the spirit to grant
your wishes.
Lay your hands flat on the table and chant the following curse:
“To the Man God: Oh, great One, I have been sorely tried by my enemies
and have been blasphemed and lied against. My good thoughts and my
honest actions have been turned to bad actions and dishonest ideas. My
home has been disrespected; my children have been cursed and ill-treated.
My dear ones have been back-bitten and their virtue questioned.”
“O Man God, I beg that this that I ask for my enemies shall come to pass:
“That the South wind shall scorch their bodies and make them wither and
shall not be tempered to them. That the North wind shall freeze their blood
and numb their muscles and that it shall not be tempered to them. That the
West wind shall blow away their life’s breath and will not leave their hair
grow and that their finger nails shall fall off and their bones shall crumble.
That the East wind shall make their minds grow dark, their sight shall fail
and their seed dry up so that they shall not multiply.”
“I ask that their fathers and mothers from their furthest generation will not
intercede for them before the great throne, and the wombs of their women
shall not bear fruit except for strangers, and that they shall become extinct.
I pray that the children who come shall be weak of mind and paralyzed of
limb and that they themselves shall curse them in their turn for ever turning
the breath of life into their bodies.”
“I pray that disease and death shall be forever with them and that their
worldly goods shall not prosper, and that their crops shall not multiply and
that their cows, their sheep, and their hogs and all their living beasts shall
die of starvation and thirst. I pray that their house shall be unroofed and
that the rain, the thunder and lightning shall find the innermost recesses of
their home and that the foundation shall crumble and the floods tear it
asunder. I pray that the sun shall not shed its rays on them in benevolence,
but instead it shall beat down on them and burn them and destroy them. I
pray that the moon shall not give them peace, but instead shall deride them
and decry them and cause their minds to shrivel. I pray that their friends
shall betray them and cause them loss of power, of gold and of silver, and
that their enemies shall smite them until they beg for mercy which shall not
be given them. I pray that their tongues shall forget how to speak in sweet
words and that it shall be paralyzed and that all about them will be
desolation, pestilence and death. 0 Man God, I ask you for all these things
because they have dragged me in the dust and destroyed my good name;
broken my heart and caused me to curse the day that I was born. So be it.”
F oot track magic uses dirt from underneath the target’s footprint to
keep the spell active. The dirt is placed in a bottle and buried where
the person is likely to walk over it. It is also done by placing
graveyard dirt or Goofer dust along the path that the person is likely to walk
on, or inside their shoes. The spell is activated when the person walks over
the buried bottle or the dirt, causing unexplained damage to them, both
physically and mentally. Across history, people wore ankle amulets
consisting of nine pieces of Devil’s Shoestring and a silver coin to
safeguard against harmful foot-track magic (dime). Silver was regarded to
be magically neutral in many cultures, as it would neither contain nor allow
contamination from the spirit realm. Silver can also detect the presence of
Sulphur (a typical element in messes) by turning black, indicating that
something bad is going on. Silver is also associated with the Moon and all
Lunar Goddesses, and it is traditionally worn to attract love. As a token of
love and good intentions, the bride’s father traditionally placed a silver coin
in her shoe.
BOTTLE SPELL
Gather:
Dirt (see below)
Hot Foot Powder (see below)
Glass bottle
Method:
For this spell, gather dirt from underneath the target’s footprint and
combine it with hot foot powder inside a glass bottle.
Hot foot powder is a mixture of Chili powder, Red Pepper, Black
Pepper, Sulfur with a base of either Rice Flour or Corn Starch.
Bury the bottle in their front yard or under their front porch.
The spell will remain working as long as the bottle is buried, and it can
only be broken if the bottle is dug up and tossed into a fire.
If the bottle exploded in the fire, the spell is broken.
GET RID OF A HATEFUL HUSBAND
Gather:
Dirt (see below)
Cayenne pepper
Dirt dauber’s nest
Dark-colored bottle
Matches
1 Tin frying pan
1 Dirty sock
Method:
Dig the dirt under your husband’s right footprint and place it in a dark-
colored bottle.
Then, add some Cayenne Pepper and a Dirt Dauber’s nest. Burn the
mixture on an old tin frying pan and pour it into a dirty sock.
Tie the sock up while turning the parcel away from you.
Take the parcel to a river at noon.
When you are less than forty feet from the water, run as fast as you can
to the water’s edge.
Then, spin and hurl the parcel over your left shoulder into the water.
Chant the spell, “Go and go quick in the name of the Lord.”
Do not look back towards the river as you walk away, and take an
alternative route home.
RUNNING FEET
This spell is considered severely harmful, and can even cause a person to
run themselves to death. Proceed with caution.
Gather:
Red pepper
Dirt (see below)
Method:
Remove the dirt from underneath the target’s footprint and mix it with
Red Pepper. Throw only a part of the mixture into a running body of
water to activate the spell.
GRAVEYARD SPELLS
HOW TO COLLECT GRAVEYARD DIRT
TO CROSS AN ENEMY
For this spell, you only need a carving tool and a black cross candle.
Method:
Take a Black Cross Candle and carve the name of the target on it.
Then, turn the candle upside down and cut the wax at the bottom till you
can see the wick.
Burn the candle upside down and bury any remaining wax in a
graveyard.
TO CROSS AN ENEMY 2
Gather:
1 Black image candle
Revenge oil
Carving tool
Method:
Take a Black image candle and carve the name of the target on it.
Place it upside down and splash a few drops of Revenge Oil on it.
Recite the Psalm 55 nine times over the candle, while it burns. Psalm 55
reads as follows:
1 Listen to my prayer, O God,
do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.
4 My heart is in anguish within me;
the terrors of death have fallen on me.
5 Fear and trembling have beset me;
horror has overwhelmed me.
6 I said, “Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away
and stay in the desert; [c]
8 I would hurry to my place of shelter,
far from the tempest and storm.”
9 Lord, confuse the wicked, confound their words,
for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
malice and abuse are within it.
11 Destructive forces are at work in the city;
threats and lies never leave its streets.
12 If an enemy were insulting me,
I could endure it;
if a foe were rising against me,
I could hide.
13 But it is you, a man like myself,
my companion, my close friend,
14 with whom I once enjoyed sweet fellowship
at the house of God,
as we walked about
among the worshipers.
15 Let death take my enemies by surprise;
let them go down alive to the realm of the dead,
for evil finds lodging among them.
16 As for me, I call to God,
and the Lord saves me.
17 Evening, morning and noon
I cry out in distress,
and he hears my voice.
18 He rescues me unharmed
from the battle waged against me,
even though many oppose me.
19 God, who is enthroned from of old,
who does not change —
he will hear them and humble them,
because they have no fear of God.
20 My companion attacks his friends;
he violates his covenant.
21 His talk is smooth as butter,
yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.
22 Cast your cares on the Lord
and he will sustain you;
he will never let
the righteous be shaken.
23 But you, God, will bring down the wicked
into the pit of decay;
the bloodthirsty and deceitful
will not live out half their days.
But as for me, I trust in you.
After reciting the Psalm 55, dispose of any remaining wax in the
cemetery.
HAND HEX
Gather:
Footprint dirt
Target's nail clippings or hair strands
Red flannel mojo bag
Red pepper
Pins and needles
Method:
Collect dirt from under the target’s footprint, along with their nail
clippings or strands of their hair.
Place the items in a red flannel mojo bag.
To this, add graveyard dirt, red pepper, pins and needles.
Bury the bag in a cemetery.
COFFIN SPELL
Gather:
Coffin materials of your choosing
Black paint
Black candles
Red or black cloth
Method:
Make a small coffin out of any material of your choosing, and paint it
Black.
Imagine the coffin containing the hex or any negative energy that has
been sent toward you. This will reverse any adverse intentions directed
at you.
Place Black candles all around the coffin and light them.
When the candles have burned out completely, place the coffin and the
remaining wax on a Red or a Black cloth and fold the cloth away from
you.
Bury the parcel in a cemetery.
SPELLS THAT USE GRAVEYARD DIRT
Graveyard dirt is an ingredient that is used often in Hoodoo, because it is
considered to be extremely powerful. It is viewed almost like a connection
between Rootworkers and their ancestors, and since the dirt is taken with
the spirits’ permission, it is believed that using graveyard dirt in spells is
way to get the ancestors’ blessings for the task you intend to accomplish.
ANTI-STALKER SPELL
Gather:
Graveyard dirt
Van Van oil
Method:
Take a handful of graveyard dirt, preferably from the grave of a family
member and drizzle Van Van Oil on it.
Using this mixture, draw boundary lines around your home, paying
special attention to any thresholds.
Coffin Nail Transformation Spell:
Use this spell to transform regular nails into coffin nails.
Place the nails on your palm and charge them with your intentions.
Then, place them in a bag filled with graveyard dirt for exactly seven
days during the dark moon and repeat your intentions over the bag
periodically.
Ideally, bury the bag and mark it with a headstone to make the spell
more effective.
FERTILITY SPELL
Gather:
Tarot deck
Ancestor graveyard dirt
Dried rose petals
Hibiscus flowers
Lit charcoal
Method:
From a tarot deck, retrieve the Empress, the Sun, the Ace of Cups and
the Fertility Incense and place them under your pillow.
Gather dirt from your ancestor’s grave and mix it with dried and
powdered Rose petals and Hibiscus flowers.
Sprinkle this powder on lit charcoal till it burns.
JUSTICE SPELL
Gather:
Graveyard dirt (see below)
White bowl
White candles
3 Tbs sugar
3 Tbs Sulfur
Method:
Travel to a cemetery and gather dirt from the graves of nine children
with your right hand.
With the dirt in your white bowl, place the two at your altar. They should
be facing east. Then, put three white candles around them.
Light the candles and add three teaspoons of both sugar and Sulphur.
Recite the 35th Psalm and ask the spirits to help you.
After this, purchase a new pair of underclothes and a pair of tan socks.
Turn the clothes inside out, dress them with the graveyard dirt and leave
them at the altar till your court date.
Read the 35th Psalm every night until your court date.
On the court date, turn the clothes back to the right side, and wear them.
Keep only the left sock turned inside out and wear it.
JUSTICE DOLL
Gather:
A doll resembling your opposer
Clean white cloth
Command and Compel oil
Courtcase oil
Fiery Wall of Protection oil
San Cipriano oil
Crushed vervain
Frankincense
Myrrh
Method:
On the night before your court date, make a doll that resembles your
opposer and place it on a clean White cloth.
Dress the doll with Command and Compel oil, Courtcase oil, Fiery Wall
of Protection and San Cipriano Oil.
Toss small amounts of crushed vervain on the doll.
Tie a string around the doll’s waist before burning Frankincense and
Myrrh, and then recite the 7th Psalm nine times. The 7th Psalm reads as
follows:
A Shiggaion of David, which he sang to the Lord concerning Cush, a
Benjamite.
1 Lord my God, I take refuge in you;
save and deliver me from all who pursue me,
2 or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.
3 Lord my God, if I have done this
and there is guilt on my hands —
4 if I have repaid my ally with evil
or without cause have robbed my foe —
5 then let my enemy pursue and overtake me;
let him trample my life to the ground
and make me sleep in the dust.
6 Arise, Lord, in your anger;
rise up against the rage of my enemies.
Awake, my God; decree justice.
7 Let the assembled peoples gather around you,
while you sit enthroned over them on high.
8 Let the Lord judge the peoples.
Vindicate me, Lord, according to my righteousness,
according to my integrity, O Most High.
9 Bring to an end the violence of the wicked
and make the righteous secure —
you, the righteous God
who probes minds and hearts.
10 My shield is God Most High,
who saves the upright in heart.
11 God is a righteous judge,
a God who displays his wrath every day.
12 If he does not relent,
he will sharpen his sword;
he will bend and string his bow.
13 He has prepared his deadly weapons;
he makes ready his flaming arrows.
14 Whoever is pregnant with evil
conceives trouble and gives birth to disillusionment.
15 Whoever digs a hole and scoops it out
falls into the pit they have made.
16 The trouble they cause recoils on them;
their violence comes down on their own heads.
17 I will give thanks to the Lord because of his righteousness;
I will sing the praises of the name of the Lord Most High.
After wrapping the cloth around the doll, bury it in a cemetery.
CEMETERY SCROLL
Circle the cemetery three times while staying completely focused on
your intentions for your relationship.
Spirits will now be visible to you and you will be able to ask them for
help.
SPELL OF NINE
Gather:
1 candle
Honey
Rose petals
Fabric and ribbon
Method:
Carve your name and your partner’s name on a candle, along with other
details of your relationship.
Mix honey, rose water and rose petals and roll the candle in this mixture.
Light the candle at 9 p.m. for 9 minutes on 9 consecutive nights.
On the ninth night, take the remaining portions of the candle, wrap it in
fabric and tie it with a ribbon.
Bury the package in a cemetery.
ATTRACTION SPELL
Gather:
Graveyard dirt
Dried rose petals
John the Conqueror Root
Method:
Mix one part graveyard dirt, one part dried rose petals and one-part
grounded John the Conqueror root.
Place the mixture into a small mojo bag and carry it with you.
GRAVEYARD SPELLS TO DO HARM:
INDUCING SLEEP
Toss graveyard dirt into a house you intend to rob. This will make its
inhabitants sleep throughout the night.
HAND HEX
Gather:
Dirt (see below)
Target’s fingernails, hair, or clothing thread
Goofer dust
Method:
Gather dirt from the victim’s footprint, their nail clippings and strands of
their hair.
Place these items in a red mojo bag along with Goofer dust and bury the
bag on the target’s property or at a cemetery.
COFFIN SPELL
Gather:
Material to build a small coffin (wood or paper)
Black paint
Black candles
Red or black cloth
Method:
Make a small coffin and paint it Black.
Focus on containing all the negative energy that has been directed
towards you in the coffin.
Surround the coffin with Black candles and burn them.
When the candles burn out completely, wrap up the coffin and the wax
in a Red or Black cloth, while folding the cloth away from you.
Bury the parcel in a cemetery.
SELECTIVE IMPOTENCE SPELL
Take a piece of a dead man’s shroud and bury it where the target will
walk over it. Once they have walked over it, dig it up and place it inside
a Goat’s horn. Take the horn to the grave of an unknown person and
bury it there.
PUBLIC HEX
Write your target’s name on a whole raw egg using menstrual blood.
Toss the egg on their doorstep.
DOOR GUARDIAN
Smear menstrual blood on thresholds, lintels and doorknobs to create a
protective boundary around your house.
MENSTRUAL FLOORWASH
Add a few drops of menstrual blood to a bucket of salt water. Add
vinegar and scrub the steps to your home.
This will protect your home and your family.
KEEPING YOUR ALTAR HIDDEN
Make sure your altar is in a part of your house that does not get a lot of foot
traffic. Not many people should be able to see the altar. You can even use a
closet space for it to hide it and keep it safe from questioning eyes. Do not
keep your altar in your bedroom, unless you have a separate area within the
room for the altar.
SNEAKY BATH TRICKS
This spiritual baths can be discreetly used in a loved ones bath to protect
them from harm. They all smell amazing and you don’t need to disclose that
they have spiritual powers as well as great bodily beneficts.
IRON SPELL
Place an iron nail into a bag and hang it from the tap, so water flows
through the bag into the bathtub.
Then, reverse the nail, allow it to dry and put it away.
BURIED IN THE EARTH IN THE HOME YARD. To ground a trick and keep it
working, bury it in someone's yard. Plant good luck works in your own
yard, under your porch, or beneath the front steps for fixing blessings, love
drawing, money drawing, and protection. Plant a bad luck trick in someone
else's yard to hex them.
THROWN INTO A FIRE. To neutralize a jinx, burn it in a fire and spread the
ashes around a tree. For example, to cause harm to your enemy, burn a bad
wish written on paper in a fire and spread the ashes around their doorstep or
front porch. Prayers and well wishes can also be accomplished in the same
manner. Burn a special prayer in a fire and scatter the ashes near the home
for special blessings.
PLACED IN A TREE. Trees are believed to absorb negativity and evil, so bad
works are often buried at the base of trees to neutralize them.
N egra Cinta means Black Ribbon, and ribbons form an integral part
of Hoodoo spells. Tying ribbons secures something, both literally
and figuratively. They are also used to bind things together, and
tying a ribbon in your hair or clothes can help direct your energy where you
want to, in a more effective way. The colour Black symbolizes both the
removal of evil and to send harm. It is normally used in binding spells,
hexes and jinxes, curses, enemy tricks, coercive magic and summoning dark
spirits.
Gather:
1 black candles
1 sheet of cigarette paper
alacrán oil (scorpion)
snake fat
1 black pin
black ink
1 parrot feather
1 black ribbon (=black belt)
black/dark salt
Method:
Engrave on the candle the name and data of the person to whom the
ritual is addressed by using a knife. Anoint it with Alacràn oil and then
sprinkle it with black salt.
Let it rest for a few hours and then light it up. Put the map next to the
candle with the data of the person to be hit and any wishes/requests and
curses against her/ him with black ink and a parrot feather.
Cover the map with snake grease and leave it be while the candle is
consumed in its totality. Then fold the map and close it with the black
ribbon making 7 knots. Close the knots in the center with the black pin,
and at each knot recite:
"Forces of evil, that since the times of times you rule the destinies of men, I
invoke you to subdue with all your immense strength, every thought, word
and work of (name of the target), that all go wrong to him, that no one
listen to his cry and that all the evil that has caused me return back to
him/her and his/her family thousand-fold and so be it".
Collect the remains of the candle and together with the map, wrap it with
the ribbon and pin stuck, buried in a place far from everything covering
it with earth at the cemetery.
THE MIRROR BOX RITUAL
Being inside a mirror box can either be enlightening or traumatizing, so
tread carefully. The person who will be in the box for ten minutes is called
the “witness.”
Gather:
6 Square sheets of metal
5 Mirrors
1 Ladder
Clock
Method:
Take six square metal sheets preferably made of graphite or lead alloy,
all slightly taller than the witness.
One of the sheets should be larger than the rest of the sheets.
Seal five nearly perfect aligned mirrors onto each of the metal plates,
forming the sides and the bottom of an inner “box.”
The witness should use a small, unattached ladder to enter the box.
Once inside, the witness can use the light source and the clock.
Once the witness is ready, the lid should be placed over the box and
sealed.
The witness can now use the light.
Once ten minutes have expired, someone needs to open the box
regardless of the witness’s protests.
If you meet a witness, don’t trust what they say about the mirror box,
under no circumstances should you ask them for the time, and most
importantly, do not ask them where the Antumbra meets.
THIRTEEN DAYS OF ERADICATION SPELL
Gather:
A candle
Method:
This ritual requires your house to be spiritually cleansed prior to
performing the ritual.
Then, select a location to place your candle.
Place a picture of yourself facing upwards and set the candle on top of
your picture.
Make sure the candle stays alight and pray over it once a day.
The candle will likely burn for five to seven days, so do not be
concerned if the candle melts completely before the thirteen days are up.
For the remaining days, light a tealight or a votive candle while reciting
the 29th Psalm. The 29th Psalm reads as follows:
A psalm of David:
1 Ascribe to the Lord, you heavenly beings,
ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory due his name;
worship the Lord in the splendor of his[a] holiness.
3 The voice of the Lord is over the waters;
the God of glory thunders,
the Lord thunders over the mighty waters.
4 The voice of the Lord is powerful;
the voice of the Lord is majestic.
5 The voice of the Lord breaks the cedars;
the Lord breaks in pieces the cedars of Lebanon.
6 He makes Lebanon leap like a calf,
Sirion like a young wild ox.
7 The voice of the Lord strikes
with flashes of lightning.
8 The voice of the Lord shakes the desert;
the Lord shakes the Desert of Kadesh.
9 The voice of the Lord twists the oaks
and strips the forests bare.
And in his temple all cry, “Glory!”
10 The Lord sits enthroned over the flood;
the Lord is enthroned as King forever.
11 The Lord gives strength to his people;
the Lord blesses his people with peace.
State your intentions and wishes clearly before you pray, and always end
the prayer by saying “Amen.”
THE PROTECTION RITUAL
Gather:
A knife
Red string
Sacrifice or stuffed doll
Glass of water
Mint leaves
Method:
Take a knife and wrap the blade with red string.
Once the blade is completely wrapped, wrap the handle with the same
string.
Then, tie the neck of whatever you are sacrificing.
If you do not wish to sacrifice anything, then cut open a stuffed doll, add
a few drops into the doll and then sew the doll back up.
Take a glass of water and put a few mint leaves in it.
Place the glass of water on the right of the table, the blade on the left of
the table and the sacrifice on the middle of the table.
To initiate the ritual, say:
“With the blood of mine, and the blood of an inferior, I beg for protection.”
Then, prick your finger with a needle and add at least one drop of blood
into the glass of water.
After this, if you are sacrificing an animal, cut off the head and collect
drops of its blood with the finger you just pricked.
Just dip your finger in the blood, but do not mix it with anything.
If you have a stuffed animal, cut the red string and say:
“For Peace, I justify, my blood is spilled twice.”
Take the glass containing the water, mint and your own blood, and drink
the water completely.
Finally, burn all the materials you used for the ritual for at least 7
seconds.
ANCESTOR SUMMONING
Gather:
Anisette Liquor
Pure spring water
A glass
Photographs and mementos
Food and beverages (see below)
Method:
Add one teaspoon of Anisette Liquor into a glass of pure spring water.
Place the glass on a table and reinforce the ritual with photographs and
mementos of the ancestor and your family.
Provide food and beverages that they might find hard to resist and focus
all your energy towards summoning them.
ANGEL SUMMONING
Gather:
A silver or white candle
Frankincense incense
Mirror
Dark silk cloth
Method:
Light a Silver or White candle and announce your intentions.
Seek angelic blessings.
Burn Frankincense incense and look in your mirror.
Try to see beyond yourself and impartially look at another being.
This may require several attempts before you finally get it right.
You may see a face, a figure or even just a light or a glow.
Communicate with this spirit, and when you are done, wrap the mirror in
a dark silk cloth and keep aside, it can be used only for this ritual.
SUMMONING A DJINN
Gather:
Aloes wood
Graveyard dirt
A metal flask
Red silk cloth
Sheep’s shoulder blade bone
Silver or bone needs (7)
Method:
Place a small piece of Aloes wood and graveyard dirt in a metal flask.
Wrap the flask up in a square of red silk, along with a cleaned Sheep’s
shoulder blade bone.
Tie the package and pierce it with Seven silver or bone needles, while
chanting, “I knock on Earth’s door to summon the Djinn.”
Place the bundle where Djinn are likely to gather and wait for a
response.
GULLAH JACK CRAB CLAW WORK
As you have learned in the historical ancestors section in the second book
of the series, Gullah Jack is a powerful spirit. This is very own spell, he
used to give his followers crab claws to defend themselves. When you are
under attack, this is a powerful spell that will protect you. It should not be
used lightly.
Write your petition on your photo or a photo of a target and burn the photo
to ash. Load the crab claw with the ash from your photo, a pinch of angelica
root, gunpowder, Master of the Woods, and licorice root. Seal the opening
of the claw with red wax. Place the loaded crab claw in a cross setup of
candles in which you will place the candles in the order of top to bottom,
right to left, then you light them in the same order you set them down in.
(See details for this candle setup in the 7th volume of the series.)
Pray over and work your setup for at least five days and carry that little
claw with you.
If you are under attack, this little work will move your enemies to the side
and far away. It is a triple action work because your spirit is locked down
inside the hard shell of the claw for protection while the claw itself nails
down your enemies. Then we can't forget that crabs move backwards and
side to side, which is what we want our enemies to do so they can move
along to the side while we move straight ahead to name and claim our
blessings.
God bless and honor to all the ancestors who died and suffered for conjure
work to be here today. Amen.
CONCLUSION
I hope you have enjoyed reading this book as much as I have enjoyed
writing it. May this newfound knowledge bring you joy and inner peace and
may it help you along your journey in the discovery of your power and the
ancient art and practice of Hoodoo and may our ancestors bless your path!
Search within your own self to find your connection to the scripture. It is a
wonderful and extensive source of peace, and it serves as a constant
reminder that good will triumph over evil. It will deepen your sense of
compassion, forgiveness and love for both yourself and for those around
you. Surround yourself with good energy, put goodness out into the world,
and you will receive goodness in return.
While your path is still entirely yours to choose, you are not the only one
your actions will affect, so practice your craft with grace and responsibility.
T here are many paths to Hoodoo and I am glad you have chosen this
book to start your journey, I hope it will bring light and joy in your
life. May it help you embrace your spirituality and your roots and
may the ancestors guide your path!
I hope to accompany you in years to come as you become an experienced
and wise rootworker that your friends, family, and even strangers can rely
on.
One book wouldn’t be enough to encompass the complexity of this subject,
so I have written seven books, here conveniently compiled into one
powerful bundle. They are still not enough, but I hope they will allow you
to gain insight in the subject and allow you to explore further standing on
solid ground.
The first volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 1. Beginner’s Guide to Rootwork
and Conjure History and Traditions will give solid theoretical basis that are
necessary to approach conjure work and rootwork.
The second volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Theory and Practice, Vol. 2. Beginner’s Spellbook to African
American Conjure and Rootwork will guide you through your first spells
and rituals, as well as beginner’s herb and rootwork practices and will give
solid practical basis to further explore the subjects.
The third volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Herb and Rootwork. The Complete Herbal Dispensatory for
Hoodoo Rootwork and Conjure with 278 Magical Herbs, Roots, Spices, and
Curios will be your first advanced guide on Hoodoo Rootwork. It is an
exhaustive guide on the materia magica of Hoodoo. It addresses every herb,
root, spice, mineral, and magical object ever been used in the practice of
Hoodoo.
The fourth and fifth volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Basic Spellcasting and Conjure and The Hoodoo
Bible: The Root Doctor’s Companion to Advanced Spellcasting and
Conjure are the heart of this work. In them you will find working spells to
address any trouble that may come your way. If you are looking for love,
success, justice, money, or health you will have a magical aid and if you
need protection or you want revenge you will discover powerful rituals that
will allow you to do just that.
The sixth volume of the series The Hoodoo Bible: The Root Doctor’s
Companion to Divination will explore the traditional Hoodoo practices to
predict the future: natural signs, bone throwing, card reading, and dream
divination.
The seventh and final volume of the series The Hoodoo Bible: The Root
Doctor’s Companion to Candle Magic will focus on one of the most
important aspect of Hoodoo: candle and fire magic, as well as the proper
way to build an altar, another essential part of Hoodoo magic.
The books are meant as a progressive introduction to the practice, so I
would suggest that you read them one after the other to gain full insight and
develop your skills gradually. However, each book stands on his own and
you have to find your own path to Hoodoo, so feel free to read in the order
you are drawn to the most. Following your instinct will be just one of the
invaluable lesson you will have to learn if you decide to become a
rootworker.
Like many of the tools you will be taught to gather, bless, and use, treat this
book as a spirit in itself. Make notes, read it when learning, and return to it
when you want to step up your skills in time.
Welcome to volume six of the series. You will learn about ways to talk to
your ancestors, ask questions, and use the many tools at your disposal on a
daily basis, to the traditional and unusual tools used to practice divination.
Many Divinations used by the Hoodoo have evolved into modern life and
some have been watered down to storytelling rather than the true and
powerful forces of the past. This book will reignite the traditional practices
and educate you in the true practices of the Fortune teller, rather than the
image portrayed in the modern movies and stereotypes.
Use this book as a guide and teacher to learn to make better choices, lead a
healthier and more fulfilling life by finding solace in the knowledge that
those that have past before you are watching and keeping you safe.
From beginners to the experienced Diviner this book will introduce you to
the Hoodoo form of true communication with the supernatural and lead you
down a path to experience and expertise that will give you the confidence in
your abilities you previously doubted or were too inexperienced to really
give foundation to.
May our ancestors guide your journey and bless your knowledge!
THE ART OF DIVINATION
INTERPRETATIVE DIVINATION
Interpretive divination is the combination of non-human tools or objects
and human action. For example, with Tarot cards, the cards have to be
shuffled and chosen by a human, and the meaning is interpreted. However,
the cards are not human, and the chosen cards are "destined" to be picked or
placed out for you. When bones are thrown for guidance, the placement of
the landing, be it they are near a symbol or one bone lands close to or on
top of another, is a sign created by human action, even if the bones are not
human. It is also up to the human's skill, intuition, or ability to be guided by
the supernatural to explain bone placement's meaning concerning the
problem, ailment, or question that the person asks. Some objects or tools
used to aid in the art of Interpretive Divination are
Tarot cards
Playing cards
Throwing bones
I-ching
Dominoes
INSPIRED DIVINATION
Inspired Divination is the appearance of one's spirit leaving the body,
leaving the space open for another to enter and speak or take over the
person's body, allowing the visiting spirit the ability to communicate
through the body and voice of the host. This can be bought on by the
individual's direct effort with meditation, rituals, some cultures by the
ingesting of drugs or specific herbs and roots or can be spontaneous.
The way the information is received can vary greatly through visions,
dreams, voices, or thoughts. Some allow the deity or presence to speak
through them. This is the most dangerous and perilous of all the Divinations
and is not advised without a great and experienced supervisor. The forms of
Inspired Divination are as follows, but not limited to
Clairaudience
Clairvoyance
Clairsentience
NATURAL SIGNS OR OMENS
AUGURY
Augury is the practice of divination from bird behaviour. This can be any
bird. However, there can be specific messages from certain birds. Mainly it
is the practice of watching flight or flock behaviour.
If a bird flies into your window, it has an urgent message for you. Watch its
behaviour straight after. It could be a warning, so observe. Does it look
comfortable, confused, sick, or hungry?
In addition to where the birds appear, watch the pattern they are flying in.
This means any shapes, dancing behaviour, or aggression formed in flight,
such as flying in a circle, a V-shape, passing in uniform lines, spirals, or
crashing into each other, speed, etc. Each figure and symbol can mean
something different. Receive the message on intuition and what you think
first it is trying to tell you is probably right. For example, if crows are flying
to the north and spiral patterns, this could be a sign of a spiritual death
resulting in a rebirth of the personality or spirit. For example, if you drive
home and see a flock of birds spiralling and flying in formation, that seems
to show chaos. It may be a warning that the household or the destination
will be chaos when you arrive.
Insect omens
GRASSHOPPERS
These happy little creatures are considered good omens, but specific
behaviour can deliver a straightforward message.
Sighting a grasshopper can be a good omen for a favourable business
deal or wealth and prosperity.
If one hops across a doorframe into a house, it signifies a new and happy
home.
Associated with a recovery from illness or a sign of a long lifetime.
If you are serenaded at work with their cheerful song, it is a sign of
possible promotion.
Singing to you at night means money will come to you the next day.
Landing on your clothing is a sign of a new outfit coming to you.
Crossing your path is a sign of a windfall or prosperity coming to you
soon.
Jumping into your drink is a sign that you will win a bet soon.
LADYBUGS
Ladybugs are a sign of love, marriage, happiness, and unity. If they appear
after some love magic, it is an excellent omen that it has or is working.
Some other prophecies from this loved up little bug are:
Found one where you keep your jewellery? You may be getting a ring of
commitment soon.
If one lands on your hands, your love prayers have been heard.
If one lands on your wallet, purse, or directly on your cash, a wealthy
lover is coming to you.
Finding one on your bed could mean your lover is missing your intimate
touch.
Finding one on your letterbox or on your mail means there will soon be
communication from someone who loves you.
This circle is divided into four sections, and it is common for each section
to represent an area of life for the reading. The crossroads symbol is a
common symbol you will find in many Hoodoo Divinations, not just bone
readings. Section one might represent love, section two money, section
three health, section four the unknown, or the future.
Apart from the crossroad marking the centre’s distance, it can put more
depth into a reading. Reading from the centre means that they start at the
centre issue or the heart of the problem. There are many ways to identify
the heart of the issue or the most crucial part of the reading. Make sure you
make it clear in your mind and to your guides, depending on the casting
method you are choosing, if your centre issue should be identified by
placement or symbol, so you do not confuse your guides when they design
the bones' falling for you to read.
Some choose to read the position as follows for a general reading when
there is a large kit involved. Depending on the healing or question asked of
the guides, not all listed will be relevant to the reading you are making.
However, the position at the crossroads is as follows. (think along the lines
of the layers of an onion)
CENTRE
If a bone lands in the centre, it may have a message concerning fire, the
soul, base matters (the ultimate issue ), the glands, the thermogenic
mechanisms of the body, or metabolism.
NEXT LAYER
If a bone falls in the next layer out from the centre of the crossroads, it may
have a message concerning earth, land, day-to-day life, practical matters,
flesh and muscles, and food digestion.
THIRD LAYER
If a bone falls on the third layer from the centre of the crossroads, it may
have a message concerning water, sea, motivation, emotion, currents,
trends, blood, hormones, and liquid digestion.
FOURTH LAYER
If a bone falls on the crossroads' outer edge, it may have a message
concerning air, the cosmos, intellect, spiritual matters, and the brain.
The direction the bone is pointing has significance to the bone reading also.
For this, you can look at the message of the direction bone if you have
marked your bone with symbols.
Look at indications for meaning in the placement. Are they close to your
position? Are they furthermost away from you? Is the bone or object upside
down? If so, this may mean a reversal or a negative of whatever the pieces
mean to you.
Did the bones land on top of or across another bone? Are some pointing or
touching others?
As you add to or observe and connect with your bone collection, you need
to understand what each bone or item means to you. The position means
little if the bone does not have any intention or meaning attached to it.
For example, you may choose to add a pen lid of significance to your bone
collection to symbolize employment or work. This landing across a seashell
you have also added may mean that you are all work and no relaxing, and
this landing in your love section may mean that work is keeping you from
making connections to those you love or finding love. If it is near the
Compass centre, then this may mean it is an issue that is happening now or
will soon. If it is in the compass's outer section, this may mean it will
happen or is happening, but it is not a huge issue right now to be aware as it
may be in the future, so be aware and mindful of your priorities.
READING THE BONES
The Hakata is a set of four tablets made originally from bone, but most so
in modern times from wood; however, bone is considered the most
desirable medium to use. Inscribed with distinctly designed motifs on one
side, they are used to forecast events and diagnose illnesses. Before the
Diviner casts the Hakata, they meditate themselves into an altered or trance-
like state so they can direct specific questions to the Hakata and the spirits
and ancestors.
The Dice can have many meanings but are most commonly represented
with male, female, good luck, and bad luck entities attached. It is also
believed in the traditional teachings that they represent masculinity and
manhood, motherhood, youthfulness, virginity, and purity.
All four of the tablets have one side decorated with carvings, commonly
representing the four adult status's being:
CHITOKWADZIMA - old and senior man
KWAMI - old and senior woman
CHIRUME - young and junior man
NHOKWARA - young and junior woman
The tablets are easily identified with a zigzag border on the front to identify
the right side up. Two of the tablets have notches on the bottom. These are
the junior tablets. The junior man (CHIRUME) has one notch, the female
tablet (NHOKWARA) has two notches.
The art of reading the Hakata is a gift that is passed down through family
generations. This is not to say that each generation will receive a Hataka
Diviner; some have several generations pass before a successful Diviner is
discovered to have been blessed with the gift.
Each set is made with individual and unique markings, but the four names
and meanings remain. A layperson or a specific person usually carves them
with the artful gift of carving. Unlike the animal bone casting or bone
casting sets where the preference is to collect, mark and collect the set
personally, it is believed that a "Root Doctor" or "Diviner" should not carve
their bones, or they will not be truthful and could be used to deceive.
There is, however, no objection to the Diviner collecting their bones to
present to the layperson for marking. The bones they choose can vary
extensively, with the most desired being the skull of animals, the shell of a
tortoise with the pinnacle, and the most preferred being Lions Bones.
Skulls, tortoise shells, and concaved bones add the extra element of the
concave shape, adding further meaning to a reading.
While it is preferred to kill the animal personally, the bones of dead animals
discovered by the layperson or the Diviner can be added without issue to a
tablet set.
All Hakata sets are considered "blind," "sleeping," or "unborn" until they
are prepared or charged to contact the spirit world or ancestors' past. To
"wake" or bring the Hakata to see, there are varying methods.
Some doctors chew unique roots until they are a paste and spit the paste
onto the Hakata. The Hakata are then left at the front door at sunset, placed
under a pot for protection. At sunrise, the Hakata is considered to have
"seeing" or " is awoken" and gifted to receive messages from the spirits.
Another method used is to soak the bones in a pot of water with tortoise and
cows' hearts from sunset to sunrise.
Some choose the method of boiling in a pot of water with the bark of the
Maranga Tree.
To cleanse the Hakata, they are boiled in a pot of water with a specific mix
of roots and lark faeces collected from a river's surface. at each new moon,
every month to refresh and recharge the "seeing."
How Many Hakata sets are thrown at once is personal preference, is also
dependant on the experience of the Diviner or complexity of the question
asked. Some use just one set, and others use two, three, or even four groups
at a time. This is where the mathematical system is applied, as it is
considered a random generator of outcomes, and depending on the number
of tablets used, the expansion of possibilities grows.
Before each reading, the Root doctor or Diviner will spit a specific mix of
roots onto the tablets to cleanse and ensure they are clear of past energy and
ready to answer for this particular person.
The Diviner will then place an animal skin to cast the tablets onto to be
read. In most cases, they will then meditate to take themselves into an
altered or trance-like state, and once they are ready, they will cast the tablets
onto the skin. If they use a set of Four tablets, sixteen different
configurations can appear. Each has an equal chance of occurring.
There are more significant numbers of configurations if the Diviner chooses
to use more than one set.
Assuming they choose to use just one set of tablets, each of the sixteen
configurations is given a name and meaning by the Root doctor or Diviner
performing the reading. When each configuration lands, the name given to
it by the Diviner is said in reverence and recognition of its appearance.
Each Diviner will name and give meaning to the individual 16 results that
can appear. This is a catalog that is kept in the head and memory of the
Diviner itself. This knowledge is memorized and learned through years of
training and practice.
There is also a series of different ways this catalog can be interpreted
depending on the question asked, and sometimes read multiples ways
simultaneously through one cast. The various methods are ancestorial
questions, sorcery questions, property, totem animals, clans, body reference
(health), and spells to heal. There are many options available to the Diviner
to provide a reading to the client to solve their problem.
A reading can vary from 20 to 40 throws of the tablets, with the client able
to ask further questions under the Diviner's guidance. As the reading
progresses, the tablets will reveal "why" and the "solution" through the
expert supervision of the Diviner.
This divination system is the mathematical method. Although some cultures
dispute the link, and the thought is considered controversial, it has been
linked to the complex and very involved Arabic Divination of "ilm al-raml"
or science of the sand.
Both work on the same principle of random generators selecting numbers
and symbols to read and have a complex interpretive catalog. Both
extremely difficult, involving numbers and passed from family members
only, this mysterious and well-protected form of Divination is fascinating
and is considered as old as the history of the people and villages that
practice them.
SYMBOLIC METHOD
A further element that can add to the Divination of Bone reading depth is
marking Symbols onto your bones. Many symbols can be used depending
on your origin, where you learn, culture, and tradition.
Symbols can be etched, drawn, or painted onto the bones or onto the casting
compass that the more experienced Diviner can bring into the reading.
However, there are a few symbols that seem to be in most traditions and
cultures. Although the sign may vary slightly, the meanings are always
similar and of the same family of thought and luck, coming from Africa
within the Diaspora.
AN EYE = This symbolizes jealousy, either from you or towards you.
There is an element of possessiveness and ownership that should not be.
SANKOFA HEART = This symbolizes telling you to learn from your past.
Return to something you have lost or recover something you have failed in
the past.
GYE NYAME = (the power of God) God, the spirits or ancestors have
the matter under control. Fight the urge to take control and leave it in the
hands that already know the best outcome. Trust.
WESTERN HEART = Keep an eye out. This symbol indicates you are
already or will soon be surrounded with love and romance.
THE STAR = A sign to hold onto hope. You have a great deal of
charisma at this time; something or someone special will appear.
THE GRID = This represents a substantial unity of the family, of society,
a strong marriage will begin soon, a kind civilization, and politeness.
So, to put one of these symbols in a hypothetical casting, let's say the bone
marked with a dagger lands to the left of the marked crossroads in your
compass. You can read this as you have suffered from backstabbing in the
past, and perhaps your trust was breached by someone you felt you could
trust.
The leaf-marked bone may land in the centre of the compass, signifying that
you are experiencing remarkable growth, perhaps because of the lessons
learned from the past. Although you have suffered, you have continued to
grow from it rather than be bitter, and you will see the benefits from that
very soon.
Two bones land to the right of the centre of the compass. These are the
Peacock and the Cowrie Shell. You can read these two bones together to
show that you will come into great success and wealth. Although it is not by
chance and hard work, do not turn into a peacock and strut around the place
boasting. Do not be arrogant and lofty with your success, be confident in
yourself and know that you can achieve, but don't use this new positivity in
your life to hurt others.
Of course, these are just the leading and most commonly used symbols on
bone markings. Many can be marked on the bones, and there is no right or
wrong way to mark your bones. As in many Divinations, it depends on your
traditions, your guides, and your teacher. However, the above examples are
a great way to start learning and developing your skills as a Bone Diviner.
As your experience and knowledge grow, so will your Bone collection.
Some bones may join your set, while others become redundant or need to
be rested. Most Bone diviners have an ever-changing and evolving set of
bones, with just a select few particular bones remaining as forever pieces in
their collection. This is acceptable and encouraged. Be guided by your
intuition and continue to study the Art of Bone divination for Inspiration
and growth.
BONE SCRYING
The Bone Diviner can also read the position that the bones may land
concerning each other, so see if they form a shape or pattern. This reading
method is called "Bone Scrying" and is a method that not all bone readers
use. Using this method, you should read the bones by the position BEFORE
reading the particular meaning of where they landed and the symbols. Bone
Scrying is to be used only by the highly gifted and intuitive, and the bones'
spirit gives this message, rather than the guides, ancestors, or spirits. There
are many ways to read the positioning on the bones, and sometimes they
may fall in a way that makes a clear picture, such as a box symbolizing "a
gift or entrapment." However, the most commonly used that you can also
take into account during a reading are:
Upright Triangle- When the bones form an up-facing triangle, it
indicates something's growth and manifestation. The bones that form the
triangle will reveal what is growing or manifesting.
Upside Down Triangle- A reversed or upside-down triangle means that
someone or something that influences you or the condition you suffer or
tolerate is shrinking away.
The Letter T. This indicates a blockage. There is one circumstance
blocking another in your life. The meaning of the bones will explain this
further.
The equal sign- Bones that form an equal sign, running parallel, indicate
harmony between the symbols represented by or on the bones.
Criss Cross- Bones that form a crisscross indicate a strong desire; the
bones that form this pattern can either for or against each other,
depending on what they represent.
Vertical Lines- Vertical Lines are masculine and dynamic. They
represent a yes answer.
Horizontal Lines- These lines represent a no answer.
Diagonal Lines- Diagonal lines represent the separation or ending of
something. The bones that have fallen in this way have meaning, and it
is their meaning that will tell you what is parting ways.
Horseshoe shape- This is a symbol of good luck. When the bones form
this horseshoe, it represents good luck; but when the U is upside down,
it means luck lost.
PROTECTION DURING READING
O nce you start reading for others, you may find that you feel
exhausted or drained after some. Yes, divination of any kind can be
exhausting, but knowing the difference between normal fatigue
and like you have been robbed of energy and joy or that you feel unusually
heavy or irritated, is essential.
During any divination, you are opening yourself to the spirit world and
supernatural. Connecting with the supernatural can be a beautiful and
healing experience; however, do not be naive and think that just because
your intentions are pure and loving, you will only attract loving and pure
spirits. Empaths are also extra susceptible to absorbing the pain, negativity,
and emotions of those they may choose to read for. If you are learning how
to be a diviner, you MUST know how to protect yourself from outside
emotions, spirits, and negativity. To give the best and clear reading (which
is what we all want), we must be a clear and clean canvas, not dragging in
the thoughts, feelings, and emotions of past readings and evil spirits. It is
also not spiritually healthy to carry around and have that junk inside you.
In this chapter, you will learn some straightforward but equally effective
ways to protect yourself from the invasion of negative energies, absorption
of clients' energies, and psychic attack.
There are many ways to create protection during a reading. However, the
simplest is sometimes the best and most effective. Regardless of your belief
and reading system, the following methods are effective and can be adapted
to most forms of divination. Remember, with all protection spells,
techniques and acts, the intention is the most potent part of the action you
will perform. Make your intention strong, set your spiritual boundaries
strong, and do not waver.
CRYSTALS FOR PROTECTION
Many Crystals can be used for protection in everyday life and as a specific
tool at certain times for concentrated and targeted protection. I have chosen
to discuss three: they are all relatively budget-friendly, easy to obtain, and
available in most countries.
LABRADORITE
Labradorite is an attractive and robust crystal. They are commonly used as
protection from unwanted energies. Crystal users may place them in
pockets when they feel intimidated or around those joy stealing types at
work or family functions to protect from projected energies of anger,
negativity, or hate.
CLEAR QUARTZ
AMETHYST
Amethyst is a beautiful crystal that is also well known and readily available.
Although it is most commonly known for its abilities as a simple healing
crystal, it is not as famous as it should be as a powerful crystal to encourage
divination and communication with the supernatural through opening the
third eye. Amethyst is a powerful protection stone that will guard you
against negative energy, block evil energy and spirits and protect against a
spiritual attack. It provides protection, enhances communication and
spirituality, and will also purify your surroundings, keeping you safe. Use a
clear Quartz to supercharge the abilities of this calming, strong crystal.
BLACK TOURMALINE
Black Tourmaline is the granddaddy of all protection Crystals. A faithful
bodyguard against spiritual attack, psychic attack, and negative energies,
this the big bad daddy you need if you are a true empath and tend to forget
to set boundaries through misplaced empathy.
This stone connects you to your root chakra, keeping you grounded to earth
at strong in your foundations. Staying grounded in your truth, own feelings,
and energies is a solid foundation to repel emotions, powers, and thoughts
that do not belong to you.
By being firmly grounded, you can receive messages without the underlying
fear of being drained of energy or poisoned by negative and psychic attacks.
Negative and evil energies cannot penetrate an aura that is strongly certain
and rooted in their spirit's truth. Pair this powerful masculine crystal with
clear quartz to fire up turbo-charged protection for divination.
If you choose a crystal for protection, there are many options on how to do
this. However, all require you to charge the crystal with your intention and
communicate your wish to it. Use one of the crystals mentioned above or
pick another if it is a protection crystal and resonates with you. I
recommend before starting your reading that you hold the crystal or crystals
of choice in your left hand with the single or handful of clear quartz (if you
choose to boost your protection crystal) in your right.
Close your eyes and imagine a shield around you in the colour of the
Protection Crystal. I use Black Tourmaline so imagine a black dome over
me with swirls of clear (to incorporate the clear quartz). I imagine the clear
quartz swirling through the black dome, strengthening, and encouraging the
protection from destructive or harmful energy and spirits. I imagine
negative energy striking and falling away from the dome as I am protected
and safe from their approach and attack.
Once I feel confident and protected by that image, if I have chosen to use
one tourmaline crystal and one clear quartz, I place the crystals together
directly in front of me but above where I will put the cards. This positions
the crystals directly between me and the receiver of the message if I am
reading for another. If I am using multiple tourmalines and clear quartz
crystals, I place one of each together in an arch between the person I will be
reading. One of each to my left, one of each to my right, then at a 45-degree
angle, then front and centre as I would place if I were only using one.
Remember to cleanse and recharge your crystals after a session of readings
or a particularly exhausting reading regularly. Just like your clothes and
your body, they need to be cared for, rested, and charged, ready for another
day protecting. Crystals carrying residue from previous readings will not
defend and energize like a freshly cleansed and charged set will do.
MEDITATION
A mind is a potent tool and a diviner's greatest asset. Don't underestimate
the power of your mind and control over your body and spirit. Meditation is
a popular and easy way to protect yourself during a reading once you
practice and know the power of protection meditation. It does not need to
be an extended meditation as long as your intention and faith is strong and
clear.
Set up ready for your reading and close your eyes. Imagine a white light
surrounding you with golden flecks floating through the white light and
dancing and sparkling through the light. Ask your spirits/guides or
ancestors to protect you with white light and golden love. Ask them to
protect you from harmful energies and evil intentions that only spirits that
you want to communicate with be allowed to pass into the light to speak.
You may also wish to light a white candle near you to remind you and
signify that you are protected by white light and golden warmth like a
candle. It is essential to use a white candle as this indicates the white candle
of healing and the flame of heat, that you are protected, purified, and clean
of negative influences.
You may also wish to sprinkle some white table salt onto the surface used to
place the cards as salt repels evil, bad spirits, and negative energies. You
may want to reinforce this by stating out loud.
"This salt will not let you enter or approach me. I am protected and safe."
AFFIRMATIONS AND AMULETS
Affirmations are a powerful way to set boundaries with yourself and others.
This also works for the spirit world as long as your intentions are pure and
robust. You can use the following or adapt them to make them your own.
The main ingredient in affirmations is what you believe, and if you use
words that are different from others but have the same effect on you, they
will work.
Sit at the place you will be doing the reading and state the following
affirmations or your adaptions:
"I am surrounded by love."
"I am surrounded by light."
"I am protected from negativity."
"I am wise and guided by positive energy."
After a reading, to be sure you are clear and there is no lurking energies,
state the following:
"Love and light protected me."
"I am clear of all negative energy."
" I am free of all emotions that are not mine."
" I bring and allow only positive energy into my life."
For example, let us say you cast your Dice; they land with 2 in the past, 5 in
the centre, and a 3 in the future. You could read this as:
In your past, there has been a severance of something that does not serve
you. A job, a career, a friendship, or a lover. Do not grieve for that past
anymore. It was not meant for you, and that is why it left your life. Leave the
history there and stop asking "what if." This past was taken from you as a
blessing, better things are coming, and it is time to turn your eyes forward.
You are currently feeling like you are treading water. You have been working
hard on many things and feel like you are getting nowhere. This is not the
truth, and the goal you are working towards is within reach. If you give up
now, you are guaranteed to fail. Double down on your efforts and keep
learning, working, and looking forward to success because it comes to you if
you work for it.
In your future, there is a significant journey for you. This may be an
extended holiday, work travel, or a new life path. It will be a massive shift, a
life-changing event, and a blessing.
There are many more ways to read a Dice casting, such as Four six-sided
Dice or Five Six-sided Dice. The more Dice used, the more detailed the
reading. However, this is for the very experienced and something to work
towards in the future.
DIVINATION RITUALS FOR THE
EXPERIENCED HOODOO PRACTITIONER
T here are some traditions and rituals that you should only attempt
once you are an experienced practitioner and have a firm and
confident grasp of the art of Bone Casting and reading.
When you are feeling confident in your ability to join new pieces and read
them or allow others to cast a bone while it is still connected and bound to
your intuition, then you may want to try these forms of readings.
THE O-POSSUM BONE
The very experienced or traditional Hoodoo practitioner may have or be on
the lookout for possum bones to add to their set. Possum bones are seen as a
sign of experience or a traditional practitioner with ties to a family of older
Hoodoo root doctors in their ancestors. For centuries, O-Possums were
believed to be more connected to spirits and ancestors than other animals
due to their habit of often being found in graveyards. Their nocturnal and
curious nature made graveyards on the edge of town a prime habitat to them.
O-Possums preference for the company of the dead to the living formed a
belief that they could communicate and be close to the spirits and past loved
ones buried there.
Over time having the bones of O-Possums was seen as a sign of superiority,
and the diviner had a supercharged bone divination set. These bones were
hard to come by, as the culture preferred that the bones were found after
natural death, not sacrifice. Those who had O-Possum bones were
considered to be from a gifted family Diviners (passed down through the
family) or were chosen to find a deceased O-Possum and "gifted" the bones
by fortunate find. To have even one of these bones in your set is a powerful
and fortunate gift. Be sure if you have one to treat it with absolute respect
and thank it after reading.
Including a possum bone, you can give it your meaning if you are the first
owner, but most handed down to have a marking or meaning already
assigned. Owners will rarely change this. You will need to cleanse and
recharge the bones regardless of if they are passed down or found. Make
sure you carry this bone on you daily for at least a week to bind you to its
magic, and so it learns that you are its human, and it is now part of your
collection. Thank the spirits for this great gift, and feel extremely fortunate.
These are hard to come by and a great addition and powerful ally to any
bone diviner.
YES OR NO METHOD
Most bone castings are for comprehensive readings where each bone, the
position within the compass, and other bones allow the Bone Diviner to tell a
story that will answer a question. It is usually advice and reason-based and
does not give a clear or definitive answer. I like to say it advises like a wiser
elder. However, if you require a clean-cut solution, you can try the Yes/No
reading method. This is a reasonably quick reading, but the preparation for
such can be the part that experience comes into it.
Most bone Casting collections are deeply personal items, and it is not
recommended that you allow others to use or touch your tools. The simple
reason for this is that you make a deep and personal connection to your
bones, and allowing others' energy to permeate may damage the relationship
with your bones, or worse, cause hostile or evil intent to seep in. The very
experienced Hoodoo Practitioner can protect the integrity of their collection
but still allow touch and connection with another. Do not attempt this
method with a questioner touching the bones without feeling absolute
conviction in the solid deep connection with your bones.
If the questioner or seeker of answers is not you and requires a yes or no
answer, this is the best method to use. It is simple in action but because of
the above reasons only recommended for experienced practitioners.
Place out your compass or reading surface. This is usually a cloth with a
circle on it, divided into four sections. It may also have symbols on it.
However, the more experienced traditional reader may choose to draw a
circle in the dirt or sand for this type of divination.
Show the seeker your bone collection and ask them to select one that
resonates with them. Ask them to make sure it has a length to it so that the
direction may be easy to see. Once they have chosen a bone, ask them to
hold it in their cupped hands and concentrate on the question. Asking it once
inside their head and then once out loud. You will direct them to give you
the bone so that you may ask the question and cast it, or you may allow them
to cast it themselves.
Hold the bone above the centre of the compass with the length pointing
down, then release it.
If it falls horizontal, the answer is yes.
If it falls Vertically, the answer is no.
THE SEEKERS PERSONAL ANSWER
The experienced Hoodoo Practitioner will allow others to be involved by
adding a person item to the set for a specific reading.
If the seeker has questions about a particular person or a particular area of
their life, the practitioner or you may allow them to add an item related to
the subject. The questioner may use a personal item like a button from their
clothing or a small jewellery item such as an earring.
The practitioner may want this item 24 hours before the reading to allow
them to cleanse it of negative energy and introducing it to their set by
spending overnight on their alter with the rest of the collection. Some prefer
the piece to be fresh from the questioner or seeker. This is a personal
preference.
At the reading, get the questioner or seeker to ask the question in their head
then aloud and place it at the centre of the compass or casting area.
The practitioner can then ask the question again in their head and then aloud
and cast the bones over the compass area and the personal piece.
How and where the bones fall concerning the personal piece is the message
to be received.
CARD READING
TAROT CARDS
T arot Cards are by far the most used and famous form of divination
and fortune-telling. Originally based on the playing deck of cards, it
evolved from the earliest beautifully hand painted art cards to today's
bright, colourful, and flashy cards. Today anyone can find and appreciate a
Tarot Card deck that appeals to and resonates with them.
Tarot is enmeshed in many cultures and a widely accepted and used form of
modern fortune-telling and advisory for many, even those that may not
realize the rich history attached to the Tarot.
Tarot cards are said to have first appeared in 14th century Europe. This can
be narrowed down to the 1430s in Italy when a fifth suit was added to the
playing deck. Playing Cards and decks had always been associated with
luck, fortune, and chance. Through time and changing the symbols on the
cards, they also became associated with love, justice, and future positive
prospects.
These were illustrated cards called "Trionfi" (Triumphs) that trumped the
other suits. They also added an odd card called "il Matto" (the Fool). I
should mention that the Fool should not be confused with the Joker, a
separate card original to the playing cards.
Trifone, the fifth suit, was decorated differently from the suit marks of
playing cards they originated. It appears that the artwork that adorns the
illustrations on the cards represents the characters that were part of medieval
processions, customarily celebrated during a win or battle by the Romans.
During the early use of these cards, they were unnumbered, so their order
had to be remembered.
When Diviners added this suit to the pack of playing cards, they were
considered superior in power and therefore "trumped" the other four suits.
They were called "Trumps" or a suit of triumphs.
In France and Italy, the wealthy would commission artists to hand-paint
these extra cards. Mostly family members and loved ones would be featured
as the characters in the Trump cards. Therefore, ordinary citizens could not
afford to have a set of these cards until the printing press made it affordable.
Originally the trumps were used as a parlour game and not for divination
until the 1700s. The evolution of Tarot cards of fortune-telling happened in
France in the 1780s. In fortune-telling, each card has meaning rather than
number or symbols based, they are meaning-based, and the illustrations
represent different areas in life that may need to be addressed in a reading.
In 1971 Jean-Baptiste Alliette in France designed and released a deck
specifically created for divination. Fortune telling became immensely
popular from this point, and it was very common to attend an upper-class
party and have a Tarot reader in attendance for the guests to utilize.
In 1909 British occultist Arthur Waite created the Rider-Waite Tarot deck,
which was first published in 1909. In this deck, the artist Pamela Coleman
Smith, and Arthur Waite, defined human forms, characters, and symbols, and
their purpose narrowed down to the Tarot Deck we are most familiar with
today.
The standard modern Tarot deck is modelled on the Piemontese or Venetian
Tarot.
The Piemontese is a Tarot of Italian Origins. This deck is considered part of
Piemontese culture and appeared in the 2006 Winter Olympics closing
ceremony; such is the close cultural tie to Tarot Reading.
In Hoodoo, traditional playing cards are used for seeking answers from
spirits, fortune-telling, and spells. They can be used in spells to bring luck or
love, protection, cursing, and countless other issues. Playing cards are placed
in mojo bags for protection, with candles and standalone magic spells and
curses. Tarot cards are used to speak to the ancestors and gain insight into
the future and personal issues. As with other cultures, the practice started
from playing cards and evolved into the extra suit to diversify the messages.
Tarot Card sets consist of 78 Cards Divided into two main groups.
Major Arcana - which has 22 cards in the group.
Minor Arcana - which has 56 Cards in the group.
Major Arcana
Major Arcana are 22 cards with pictures of different forces - Characters,
Virtues, and vices that a person has present in their personality and through
their life.
The 22 cards are numbered 1 through to 21. The Fool is unnumbered, as he
is said to be relevant to all the other 21 cards as he flows through the deck on
the "fools Journey." The fools' journey will be discussed more when we
delve deeper into the Major Arcana cards shortly.
The 56 Cards in the Monir Arcana are divided into four Suits of 14 Cards
each. Some of the suits are comparable to playing cards and originated from
these original divination tools.
1) Wands
2) Batons
3) Rods (clubs)
4) Cups (Hearts)
5) Swords (Spades)
6) Coins
7) Pentacles
8) Disks (Diamonds)
Each suit has four Court Cards. King, Queen, Knight, Jack, and ten
numbered cards. In order of value from Ace to ten, Jack, Knight, Queen,
King, although sometimes the Ace, are given a higher value.
SHUFFLING
There are several ways to cleanse your Tarot Cards, and you can choose
which suits you at any time. For example, between readings, the best and
quickest way to cleanse your cards is to shuffle them — precisely seven
times. Not only is this a lucky number and the fastest way to cleanse without
too much fuss, but it is mathematically proven that shuffling the cards seven
times results in even distribution of the cards.
THE MOON
Place your deck somewhere safe where it can bask in full moonlight for the
evening. This is an excellent way for a deep cleanse to reset the cards
completely. Do this in a full moon for a deep cleanse and full recharge. The
moon is used to cleanse many divination tools this way, and it is believed
that a full moon also supplies a considerable boost to the cards. Cleanse and
charge your cards like this once a month for powerful and pure results.
THE SUN
Give your cards a sunbath by placing them in direct sunlight for a few hours.
How long is up to you, but at least three hours is the recommended
minimum. The Tarot cards will absorb the sun, using the light and warmth to
clear all the dark and negative energy that may be lurking and be recharged
by the sun's energy.
SMUDGING
Choose and light your favorite incense. I prefer lavender, white sage, or bay
leaves for their cleansing properties and protection. Hold your cards three by
three and let the smoke swirl over and around them for a short period until
you feel satisfied. The smoke draws out and carries away any spiritual
contamination and repels negative energies.
Do this in a well-ventilated area, or at least have a window open so that the
negativity and spiritual contamination can escape the room or space.
This practice both cleanses and charges the Tarot. Remember to focus on
your intention to cleanse and charge your cards, so your energy flows in the
right direction.
CRYSTALS
Place crystals such as Selenite, Black Tourmaline, Blue Calcite, Quartz,
Labradorite, or amethyst, or even a combination of them around your cards
on your altar. To supercharge the Cleansing and Charging, add clear quartz.
Leave the cards surrounded by the crystals for at least three hours or
overnight to cleanse and charge. Surround the desk with four points, top,
bottom, left, and right, to clear the deck's four corners. Or place the crystals
on top of the deck to ensure complete cleansing.
ESSENTIAL OILS
Suppose you are aggravated by smoke or prefer a fresh smell. Perhaps you
are struggling to get the necessary herbs and incense to cleanse your Tarot
deck. You can do a quick cleanse with essential oils. Much the same as you
would with innocence, place your essential oil into a diffuser and hold the
full deck a few inches above the diffuser, allow the vapor to flow gently
around the desk. Please do not hold the deck too low or keep it there for too
long, or you might make the deck damp.
The best essential oils to use for cleansing that also smells amazing are
Lavender, Peppermint, Lemon, Sweet Orange, Grapefruit, Frankincense, and
Cypress. You can use them alone or as a combination. Remember to think
and imagine the cleansing and set your intention to have a clear, fresh, and
rested Tarot Deck while you do this.
Saturday is the traditional day of respecting the dead. If your ancestor had
food, they enjoyed, specific music they liked to hear, or if you feel the need
to put something specific there, it may be a request from the ancestor. Trust
your instincts. This is also a great day to sit and talk to your ancestor after
your offering. Tell them about your week and the highlights and
disappointments. This does not need to be precisely done every Saturday but
do this at least once a month. It refreshes and cleanses the altar and rekindles
the connection.
You may choose to light incense or diffuse essential oils once a month. Sage
or lavender work well. Have a window or door open. When you first light or
turn on your diffuser, sit near your altar and state.
" I welcome those ancestors and spirits that seek to guide, protect and advise
me. I am love and light and tell any spirit or ancestor that wishes me harm or
is of mean spirit to leave my house now."
"I am surrounded by love and light and only allow positive, protective
energy and spirits to surround me. If you wish me harm, you must leave."
You can make this part of your monthly cleaning routine with your bone set
and Tarot cards. Keep your Divination tools close to your Ancestor' Alter is
another way to keep all your treasures together and safe.
OTHER DECKS
While Tarot cards are well known for use in Divination, Hoodoo has used
playing cards for centuries. The use of playing cards as Divination tools
began in china in the 9th century, with playing cards originating from
dominoes. Dominoes, in turn, evolved from Dice.
In the 12th-century, playing cards were found and used in Egypt and
consisted of four suits with 52 cards. These suits were coins, polo sticks,
cups, and swords. For centuries, many cultures used these cards for games of
luck and chance before they evolved into cards that symbolized love, justice,
wealth, and possibilities.
Hoodoo Diviners started using these cards to seek guidance from the
supernatural, ancestors, and spirits. Hoodoo Diviners often used these cards
or other divination tools to seek advice for spell work, such as asking if a
spell will work, or which should be used.
Playing cards were and still are a popular tool for Divination because they
are cheap, easy to obtain, and used for other spell work and Divination. Still,
most are easily replaced and available just about anywhere to anyone.
As with most divinations, there are many ways to use playing cards.
However, I will take you through a couple of the most popular and easiest to
learn.
The three card draw
Shuffle your deck seven times to make sure it is thoroughly cleansed. Then
take the top three cards and lay them out left to right in front of you facing
up.
Red cards are yes.
Black cards are no.
To receive the answer, the following applies.
Three Red Cards = Definite Yes.
Two Red Cards = On the balance Yes.
Two Black Cards = On the balance No.
Three Black Cards = Definite No.
If you get an answer that is "on balance," it is advised to ask more questions.
It may be that there is a catch or that more action on your part is required to
get a definite answer.
Asking the ace
Shuffle your card seven times. While you are shuffling, ask the cards to
answer your question. This question must be a simple yes or no answer.
Once you have finished shuffling, lay the cards out from the top of the deck
until you pull an Ace card and lay it out. If the first Ace you layout is red, the
answer is yes. If it is black, the answer is no.
Another way to ask the Ace to answer a yes or no question is to count the
Aces. Once again, shuffle the cards seven times. Ask the deck to answer
your question while you are shuffling the deck — one by one, lay out the
first 13 cards of the deck in front of you.
Your answer is in the number of Aces that appear in the thirteen cards.
You count four Aces. The answer is Yes, with great success, more than you
were hoping. If you pull three Aces, this is also a yes, with fantastic results
you expect to get. Two aces is a yes with good results. One Ace is a simple
yes.
Meaning of each card in fortune telling
There are also meanings in the Playing Cards used in a similar way to Tarot
Cards and were used in this way before Tarot Cards were affordable to all
with the Printing Press's invention.
In 1935, Harry Middleton Hyatt published a book about Hoodoo Root
doctors, practitioners, and Divinations, called "Folklore from Adams County
Illinois" One section of this book covered Playing as fortune-telling cards.
This book included the Hoodoo interpretation of each card's meaning from a
playing deck and how diviners interpreted supernatural messages using each
card to answer questions from love to wealth and farming. The spreads used
were similar to that of the Tarot Card Spreads. However, Hoodoo's diviners
tended to use playing cards as they were readily available and affordable to
all.
The cards are spread into four groups for the four meanings of life and
being.
Hearts: Relationships, love, friendships, and influences
Diamonds: Business, work, money, and finances
Clubs: Creativity, ventures, skills and talents, energy, and rewards
Spades: warnings, changes, unexpected incidents.
Diviners can interpret the ten numbered cards or pips in relation to human
emotions and states of mind. They are also associated with the planets,
which give a further dimension to a reading as follows:
Ace (The Sun)- how you shine, for example, your ego, your sense of self-
worth, and a conscious will.
Two ( The Moon)- Your expression of emotions, creativity, intuition, and
instincts.
Three (Mercury)- Any travel, your ability to communicate, and finance.
Four (Venus)- How affection is shown, your love life, your artistic traits.
Five (Mars)- Your assertiveness, how you express aggression, your
sexual desires.
Six (Jupiter)- Your good luck levels and charm, an abundance of wealth,
sharing wisdom.
Seven (Saturn)- Lack of or dedicated discipline, restrictions ( real or
perceived), limitations placed on you by others or yourself.
Eight (Uranus)- A card that signifies significant changes, sudden
freedom, perhaps through upheaval.
Nine (Neptune)- your imagination, how you perceive things, illusions by
others or for others.
Ten (Pluto)- A rebirth, either by personal transformation or unavoidable
destruction, leads to improvement.
The game players, also known as the trumps or referred to like the
characters, represent the twelve types of people that roles can be divided
into. They are also associated with the star signs, again bringing greater
depth to readings.
The King of Clubs (Aries) This card represents a leader. A person with a
clear sense of self. Ego and outwards appearance are solid and
authoritative.
King of Diamonds (Taurus) Represents a provider of money and
beautiful things. Materialistic.
King of Spades (Gemini) Sits in judgment. Represents your siblings, a
short journey, or an enthusiastic communicator.
King of Hearts (Cancer) The Adviser. the glue that holds together the
home and family unit.
Queen of Clubs (Leo- The Achiever) A creative high achiever.
Represents deep love and love of children.
Queen of Diamonds (Virgo) Incredibly supportive. Represents your
health, your job, and pets.
Queen of Spades (Libra) Always worries for others, Represents
agreements, partnerships, and marriage.
Queen of Hearts (Scorpio) A healer and adviser. Represents sexuality,
sex, terminations, and death.
Jack of Clubs (Sagittarius) The adventure card. Represents long journeys
of spiritual growth and the realization of dreams.
Jack of Diamonds (Capricorn) A risk-taker and gambler. Focussed on
career, overly ambitious, assertive, and professional.
Jack of Spades (Aquarius) A troublemaker or gossiper. Represents
enemies, associations, and friends.
Jack of Hearts (Pisces)The lover, passionate, believes in and dishes out
karma. Represents a sudden transformation and perhaps self-sabotage.
Jacks can represent a male or a female. The suit establishes the relationship
with the questioner. Jack is usually a potential or future influence. Therefore,
a Jack of Spades can be a warning to look out for an approaching enemy that
will cause trouble.
The Queen will always represent a female or the seeker herself if she is
female. Again, the suit indicates the connection to the questioner or the
question. For example, the Queen of spades may show an upcoming
marriage or partnership that the questioner or a female monarch of the
family has concerns about.
The King Will always represents a male connected to the questioner or the
questioner. The suit will indicate the connection or how the question is
related. King of Hearts often means a Father or Grandfather, or older relative
accepted as the family's head.
The Joker is not associated with any suit and is a bit of a mystery or
wildcard. Some Diviners choose not to use this card in readings, while others
use him to be the centre of the reading. If you decide to use the Joker, you
can place your meaning on him or use him for the questioner to hold to
connect them to the cards and bring their energy into the reading.
Remember, if you choose to let the asker have the Joker, cleanse your deck
before any further readings.
To conduct a reading with Playing cards, ask your question, or ask the cards
the question you seek to answer for another. You can request this question
while shuffling the cards seven times to cleanse them and ensure even
distribution.
Hand the cards to the questioner to shuffle them while asking the question.
Once this is done, you can choose one of two simple beginner's readings to
do.
METHOD ONE
Fan the deck out in front of the questioner in an arch. Ask them to pick three
cards and lay them out face up left to your right. Starting from the left, read
the meanings. Left is the Past. The middle is current, and the right is the
future. Read the purposes individually and then see if there is a pattern to
combine the implications or see the relationships at play between the past,
present, and future.
METHOD TWO
Shuffle the cards while asking the question and cut them into four piles.
Each pile will have an answer to a section.
Pile One - Spirit - This will discuss your motivation for asking the question.
Pile two - The present. This will discuss your current situation and why it is
this way.
Pile Three - Destiny - Where your life or the question is going as of now
with your current mindset.
Pile Four - Outcome - The best result for you at this point. What energy you
will need to get you there.
Then look at all the cards as a total picture and see if the cards complement
or clash. This may give you an idea of what areas of your life are not in
alignment and the means on how to achieve this.
Other uses for playing cards
Playing cards are not just used for Divination, but also protection, spells, and
luck.
You can use King and Queen of hearts placed in a red mojo bag with Adam
and Eve roots for a love spell. You carry this mojo bag on you everywhere
and place a drop of Van Van oil in the bag once a week, and you will be
blessed with great love.
Certain cards marked with symbols combined with a spell are nailed above
doors to protect the household and residence from negative energy and evil
spirits.
Playing cards were, and still are, used extensively in Hoodoo, and the uses
are endless. As a talisman, as lucky charms, and to end a curse. They are
incredibly diverse and, because of their ability to be easily sourced, are
included in many spells and rituals.
INTERPRETING THE CARDS
MAJOR ARCANA
M ajor arcana tarot cards cover the life lessons that create the person
you are or could be if you respond appropriately to the task. It
addresses the supernatural, spiritual, and Karmic influences in
your life. The meanings can be complex and profound. Only practice will
assist you in learning the purpose of these cards. They are commonly
referred to as the trump cards due to the powerful nature of these cards'
messages trumping the less powerful or specific Minor Arcana cards. The
Fool is the main character of Major Arcana. The Fool travels the Fools
Journey. He travels through the Major Arcana card, meeting teachers,
learning new lessons, and eventually reaching the world card. Many
compare the Fool to the questioner, and this is why he is considered the main
character.
If you pull a Major Arcana card during a reading, you are being called upon
to reflect on the life lessons and problems that are currently affecting your
life and influencing your destiny. Major Arcana cards often set the scene for
the Monir Arcana cards. Reading the cards solo and then as a group, you
may find that the message will almost always relate back to the Major
Arcana cards' life lesson.
When the Majority of the cards pulled are Major Arcana cards, you or the
questioner are about to experience some life-changing events or face some
life-changing questions. The questioner will need to be prepared to pay great
attention to the lessons and the message to further progress spiritually and
personally through a likely traumatic or sudden event in their near future. Do
not be afraid if this happens. Not all significant events are severe or
traumatic. It may indicate a sudden job offer that will bring great fortune, but
a faraway move involving leaving family and friends behind. However, be
the best thing that they will ever do. The cards may simply indicate that if
they move forward with a positive and bright attitude, they will be
successful and maintain their relationships through the challenge of physical
distance.
The Card meanings are as follows:
THE FOOL
UPRIGHT: stands for love and harmony, honour, trust, new romance, and
positivity. This card symbolizes passion and feeling passionate through
friends or lovers. An excellent bond forming.
REVERSED: unreliability, separation, frustration in love,
untrustworthiness, disharmony, imbalance, conflict, detachment, bad
choices, and indecision.
THE CHARIOT
JUSTICE
UPRIGHT: harmony, balance, equality, righteousness, virtue, honour, and
advice. Time to adjust, Bring all four corners of yourself into balance,
physical, emotional, social, and spiritual need to unite.
UPRIGHT: a stroke of luck, an unexpected windfall. You feel like the world
is working with you. Use this time to get your life working with you. The
world is your oyster.
REVERSE: failure, bad luck, or an unexpected loss. Lack of control, too
many risks that will not pay off. This lousy luck will pass. Try to work with
it for now.
STRENGTH
UPRIGHT: transformation, making way for the new, loss, failure, illness or
death, and bad luck. End of a story and beginning of a new account. Don't
let this scare you. It can be the death of a bad relationship, rebirth, or
positive change.
REVERSE: immobility, slow changes, a narrow escape, and cheating death.
Resisting change, being stagnant and negative. Stuck and too stubborn to
grow.
TEMPERANCE
UPRIGHT: the downfall of old ideas leads to chaos and changes, but the
difference will be significant and positive. It may be a sudden change like a
strike of lightning. A sudden, massive change. A period of upheaval.
Abandon the past.
REVERSE: stuck in a rut or trapped in a bad situation. Procrastinating
about making a significant change. Out with old bad habits and in with new
positive habits. Change things up for the better.
THE STAR
UPRIGHT: the future, clarity of vision, and spiritual insight. Hope, faith,
inspiration, optimism, wisdom, spiritual love, pleasure, and balance. Stay
calm, stay positive. Unexpected help is coming to you.
REVERSE: unfulfilled hopes, disappointment, crushed dreams, bad luck,
and imbalance. Feelings of hopelessness. Low self-esteem is holding you
back. Work on your self-worth for successful outcomes.
THE MOON
UPRIGHT: deception, trickery, disillusionment, error, anxiety, danger, and
double-dealing. Someone is leading you astray — a time of emotional and
mental trials.
REVERSE: discovering deception before damage can be done, minor
mistakes, and taking advantage of someone, let go of negativity and fears.
THE SUN
Three Of wands:
Upright: For writers, freelancers and authors. Manifesting big dreams.
Reverse: Delay in rewards, out of your league, development required.
Four of Wands :
Upright: Connecting to someone special or community.
Reverse: The foundation is not ready. More work is required.
Five of Wands :
Upright: Stand up for yourself, even if it means arguments.
Reverse: Lost in the crowd, competition is high, be unique.
Six of wands:
Upright: Popularity, Progress, victory, and success.
Reverse: Success delay or defeat, not recognized for efforts.
Seven of wands:
Upright: Protecting your position. Being defensive, putting up boundaries
and walls.
Reverse: Unable to hold your ground. Lack of boundaries.
Eight of Wands:
Upright: A visitor or visiting. Immediate action or progress
Reverse: Lethargy, poor time management. Lack of action.
Nine of Wands:
Upright: Strength, resilience, bravery.
Reversed: Weakness, stubbornness. Lack of waste of energy.
Ten of Wands:
Upright: Need to delegate, lots of work. More responsibility.
Reverse: unable to keep on top of things. Lack of responsibility.
Page of Wands:
Upright: Enthusiastic, eager to explore and gain experience. Probably
young
Reverse: A bully, a show-off, cruel person.
Knight of Wands:
Upright: excitable, the life of the party, enthusiastic
Reverse: Manipulator, bully, win at all costs.
Queen of Wands:
Upright: warmth, kindness, and goal orientated. Passionate.
Reverse: Intimidation and domination. Lack of faith or turning to black
magic.
King of Wands:
Upright: entrepreneur, loves his partner: charisma and natural leadership.
Reverse: Violence, dictatorship, arrogance, and bad temper.
CUPS
Cups involves your heart and feelings. Your subconscious thoughts and
feelings, creativity, relationships, love life, spiritual connection, and
humanity are all of your emotions. Cups reflect on your ability to express
your feelings, be that distress or joy.
Ace of Cups:
Upright: love, compassion, joy, and creativity.
Reverse: Emotional shutdown, lack of creativity, spirituality blocked.
Two of Cups:
Upright: real intimacy, true love, very close relationship.
Reverse: Wanting love, but the fear of rejection is blocking action.
Three of Cups:
Upright: Celebration and community. Can indicate engagement and
marriage.
Reverse: Competition, ruined celebrations, jealousy, and catty behaviour.
Four of Cups:
Upright: Need for contemplation, Not sure what is being offered.
Reverse: Avoidance and head in the sand behaviour about a sticky situation.
Five of Cups:
Upright: Disappointment and regrets for a failed love.
Reverse: Emotionally draining relationship.
Six of Cups :
Upright: Nostalgia, memories, innocence, return of childhood connection.
Reverse: Difficult and disturbing childhood. Possible nightmares and
trauma.
Seven of Cups:
Upright: lots of choices. Use your dreams and wishful fantasies to choose.
Reverse: Fear, Anxiety, and lack of vision. Creativity Blocked.
Eight of Cups:
Upright: Stop daydreaming and take action. Turn you back on the toxic.
Reverse: Giving up dreams to please another. Working a job you hate.
Nine of Cups:
Upright: Dreams coming true. Be proud of your achievement.
Encouragement.
Reverse: Not getting what you want, bad lifestyle choices causing
disintegration of relationships.
Ten of Cups:
Upright: A life in harmony. Perfect balance. Harmonious love and
relationships.
Reverse: Ignoring problems in a relationship. Pretending. Naïve
Page of Cups:
Upright: A sensitive young person. Naive and gentle.
Reverse: Hard to motivate, a person who promises the world and delivers
very little. Unmotivated.
Knight of Cups:
Upright: A singer, writer, a poet. A bold declaration of love. Very lovable.
Reverse: Cynical and walking away from love or a project. Their bitterness
hurts others.
Queen of Cups:
Upright: Intuitive, in touch with your emotions, Compassionate, and Cares
deeply.
Reverse: Emotionally unstable, numb, or dark feelings.
King of Cups:
Upright: Kind and fair, Warm and honest male. In control of emotions.
Reverse: Blocked feelings, Unmotivated and unmotivating, Selfish, fear of
rejection.
PENTACLES
These cards are the areas of your life that control your decisions and actions
control what happens in these areas. These cards give advice to success in
Money, Career, property, home, house, family, and property. Pentacles deal
with the material possessions in your life.
Ace of Pentacles
Upright: Financial new beginnings. More security.
Reverse: Loss of finances, less financial security. Disappointing financial
decisions.
Two of Pentacles
Upright: Juggling finances, multiple income streams. Investment
Reverse: Loss of financial insight, Unable to juggle financial demands.
Three of Pentacles
Upright: High job satisfaction, good work ethics. effort equals results
Reverse: Low quality work performance.
Four of Pentacles
Upright: A need for security. Wanting control over your finances and
possessions.
Reverse: Unreliable foundation. Feeling uncertain
Five of Pentacles
Upright: Financial loss and hardship. Poor health through stress.
Reverse: Poverty and lack of spirituality. Chaos and stress.
Six of Pentacles
Upright: Generosity to and from others. Giving to the less fortunate.
Reverse: Greedy and lack of generosity
Seven of Pentacles
Upright: The seeds of a fortuitous project are being laid. Don't give up.
Reverse: Unemployment, impatience will cost the prize.
Eight of Pentacles
Upright: An apprenticeship or mentorship in business or craft.
Reverse: repetitive and unrewarding work. Due to a promotion, you may not
get.
Nine of Pentacles:
Upright: Lavish Lifestyle, luxurious surroundings, and life.
Reverse: Lonely and unhappy. Your home is a prison — unfulfilling life.
Ten of Pentacles
Upright: Inheritance money from a passing, retirement, or investment
ripening.
Reverse: Wasted wealth, delayed gains, a burden revisited.
Page of Pentacles
Upright: recreation, study, a new venture, a new job offer, or business
opportunity.
Reverse: Intellectual arrogance, wasted study, or unrealistic ambition.
Knight of Pentacles
Upright: Works hard in service, love routine, efficient and reliable.
Reverse: Snobbery, ignoring the less fortunate and flattering the rich. Sloppy,
bitter, envious.
Queen of Pentacles
Upright: Enjoys success but able to set a work/life balance. Got it all
together — the perfect balance of life.
Reverse: Poor taste and lack of empathy to others.
King of Pentacles
Upright: Successful man in authority with responsibilities. Dependable,
reliable, and hardworking
Reverse: Miserable and too conservative. Hates taking chances and tends to
hoard — poverty mindset.
SWORDS
These cards deal with your mindset, thoughts, beliefs, and moral compass.
They deal with your problem solving, intellect, thought processes, and
ability to deal with conflict and challenges.
Ace of Swords
Upright: time for new thoughts and adjustment of belief systems.
Reverse: Struggling to think of new ideas and communications.
Two of Swords
Upright: Avoiding conflict, a time for compromise, and do not rock the boat.
Reverse: Unavoidable conflict, creating drama around others for fun.
Three of swords
Upright: Separation, temporary or final, heartbreak and sorrow.
Reverse: Grief and inability to deal with it. Hide’s emotions and
internalizing.
Four of Swords
Upright: Self-care is required. Plenty of sleep, meditation, and self-love.
Reverse: beware of burnout, Restlessness, and racing thoughts.
Five of Swords
Upright: conflict and lies about you. Unhealthy competition and betrayal.
Reverse: Holding onto grudges and continuing arguments. Unforgiving
Six of Swords
Upright: Moving from conflict to calm. Assisting others to do the same.
Reverse: Challenging maths or science issues. Travel delays.
Seven of Swords
Upright: Lack of trust. Lies to avoid responsibility.
Reverse: Clumsy lies and fumbling stories. Forgetfulness in deceit.
Eight of Swords
Upright: Confusion and disorientation due to listening to others and not your
intuition.
Reverse: Self-doubt, fear of failure, and losing momentum due to anxiety in
decision-making.
Nine of Swords
Upright: Guilt and regrets cause worry and sleepless nights.
Reverse: Past problems that were pushed aside come back to haunt.
Ten of Swords
Upright: in the aftermath of a conflict that caused significant disruption.
Time to rebuild.
Reverse: inability to let go of anger and pain from a betrayal. Healing
needed here.
Page of Swords
Upright: brilliant, quick thinking, and clever person who learns quickly.
Reverse: A person who can't keep secrets and loves to gossip. Lies
frequently and is a know it all.
Knight of Swords
Upright: Opinionated person with a competitive streak. Never backs down.
Argumentative.
Reverse: Knowledgeable person who struggles to communicate through
speech.
Queen of Swords
Upright: A professional and emotionally bitter woman who hides her
heartache well. Probably single and has been hurt.
Reverse: Accuses without facts. Can’t problem solve and struggles to
communicate.
King of Swords
Upright: An expert in his field who is recognized to be top of his area. Has
studied and worked hard to get there.
Reverse: A male with a lack of integrity and is opinionated. Manipulative.
When learning the Tarot, practice is the key. Keep a tarot diary and go back
over your reading monthly to see if the readings were accurate or if you
missed something or misread the spread. As your knowledge of the cards
and their meanings standalone or in company with other cards grows, your
readings will grow in depth and accuracy.
Tarot is undoubtedly an art of divination where practice makes perfect.
DREAM DIVINATION
Burning a specific type of incense or herb may also help to induce dreams.
It can vary from person to person, but Lavender and Frankincense are often
used to invoke a dream on a night that you are requesting it. Be patient and
form your dream requests and recordings as a habit. You will develop the
ability to recall your dreams accurately and interpret them with reliability.
You may even be able to start interpreting the dreams of others.
LUCID DREAMS
Having a Lucid Dream, or dreaming true as it is also called, is when people
know they are dreaming and, on some level, can control the dream and what
happens to some degree. Lucid dreamwork is the more potent form of
Oneiromancy. It is a gift for some and is not something that you can learn.
You can either Lucid Dream or not. Many people can go a lifetime and
never have a lucid dream at all.
Suppose you wonder if you may learn the art of Lucid Dreaming as yourself
if you have ever had a Pre-Lucid dream. This is the state where you are
dreaming, and you actually can ask yourself if you are dreaming while you
are dreaming. Pre -Lucid dreaming is the state that can lead to a Lucid
Dream if you can consciously recognize and progress the state.
An intellectually Lucid Dream is where you know you are dreaming, but
you are still affected by emotions during the dream. For example, if it is a
nightmare form of dreaming and your vision is of death, you will still feel
grief and fear. Experientially Lucid dreams are where you are aware you are
dreaming and can control the dream without profound emotion.
Lucid dreaming can also give you the ability to contact others in your
dream. Some are gifted enough to pull others into their dream and ask them
to get them or pass on a message. This person may not remember the dream
and feel the urge to contact the Dream Diviner, or they may have thought
they dreamed it and not understand the message was sent by the diviner. In
any event, they will almost always do as asked in the dream because Lucid
Dreams feel very real, even to those that don't understand that they have
just had one.
Lucid dreams can be beneficial to solve issues and ask for help with health
issues or other problems. Dream Diviners can send messages and warnings
to others. You can receive news and alerts or find the source of negative
energy or evil projected onto you.
So, in summary, they can lead to healing. You can influence the thoughts of
others or hagride. Hagriding will be covered in the coming chapters.
TO VISIT SOMEONE ELSE’S DREAM WITH LUCID DREAMING
To visit or influence someone in your dreams, it is understood that it is
much easier to do this with someone you have slept with or shared space
while sleeping. Therefore, it is beneficial to try with a lover, ex-lover, or
family member that you have shared a bed with or slept near as a child
when you start.
To be able to lucid dream, there are a few methods to use. Find one that you
are comfortable with and that you can easily recall in a deeply relaxed state.
This is an easy beginner's method to use if you want to try Lucid Dreaming.
It is best to try this when you are reasonably sure the target is asleep. Some
recommend early morning at about 4 am.
Imagine you are sitting nearby in a chair in their bedroom, watching them
sleep.
If you have a picture of them, place it nearby, preferably to the right.
If you choose to use incense, have this to your left.
Carve their name on a white candle.
Dress the candle with an appropriate oil, such as Spirit Guide, or an equally
appropriate dreaming oil.
Set the candle in front of you
Knock three times on the table or floor to start the work. And cleanse the
area you are in from negative energies or evil spirits.
Stare into the candle until your eyes naturally close.
Imagine floating up out of your body.
Imagine your spirit floating up and hovering over them in bed
Find a place to sit beside them and say, "I am here to visit and talk to you. I
mean no harm to you. You are dreaming, so don't be alarmed. Keep
dreaming."
Now You can talk to them. You can give them a warning message if another
person is mistreating or betraying them, asking them to contact you or
asking them to come home, etc. Please keep it simple so it easy for them to
remember.
If you want them to do something when they wake up, such as meeting you
somewhere or getting in contact with you somehow, tell them they'll wake
up thinking about it and do it as soon as they can.
When you are satisfied, you can leave the same way you went in, floating
away or simply walking through the wall.
Imagine returning to the place you were sitting and open your eyes. Don't
forget to knock three times to cleanse the area and yourself in case of
negative or evil spirits attached to you during your travel.
During the day, speak to yourself and say, tonight I will visit (target’s name)
in their dreams, and they will hear me. Repeating this to yourself will
enforce the idea to those listening and yourself. When you are learning and
starting belief in your abilities are as important as knowing the process.
Keep practicing and keep track of this in your dream diary also. It may be
bought up in six months, and you will be able to look back and remember it
and perhaps show them.
HAG RIDING AND OTHER SLEEP DEMONS
HAGS
Hags are demonic witches or entities capable of shape-shifting, usually
appearing as old ugly women, most often show up as nightmares. In
Hoodoo, it is believed that they are capable of “hag-riding” by
immobilizing their victims, while choking and cursing them.
If you are experiencing these sensations, first visit a licensed physician to
ensure that this is not a medical condition known as sleep paralysis. This
disorder occurs in cases of narcolepsy, low potassium, seizures, and other
physiological dis-eases while causing body and speech immobilization
accompanied with visual, auditory, or tactile hallucinations.
When and if sleep paralysis is ruled out, make all attempts to prevent these
episodes by maintaining protection both on your person and in your
bedroom. It is said that if they leave a wet spot, it is their skin that they will
return to retrieve. Saturate the wet spot with salt to wither away their skin
and ultimately destroy them.
INCUBI AND SUCCUBI
If you are sexually assaulted by these demons, they will most likely return a
second time. Rubbing Vicks Vaporub, a camphor-based ointment, on your
body and especially between your legs — without touching your genitals,
where it might cause irritation or be painful — will act as a repellent. The
ointment may also be applied to the four corners of your bedsheets.
When All Else Fails
Just as bacteria may resist or become resistant to certain antibiotics,
negative forces may resist the spiritual armor set up to repel them. When
this occurs, it is usually because these forces have already anchored before
you became aware of their presence, thus a task-oriented eradication ritual
must be implemented. Refer to the protection spells in the 5th volume of the
series, particularly the 13 days eradication spell.
DIVINATION BY JACK BALL OR
PENDULUM
I f you have ever had an older lady in the family take your wedding ring
and hang it above your belly with long hair from your head to foretell
the gender of your baby, you have witnessed Divination by Pendulum.
Divination by pendulum or Jack ball is commonly classed as an accurate,
easy, and quick way to get answers to simple questions.
Using a pendulum for divination requires connection to your higher self and
trusting your intuition.
The pendulum can be an item that you choose or chooses you. The
pendulum can heal, balance energy, detect imbalances in energy fields,
locate miss placed objects, and other uses.
Step one to learning this form of divination is to pick a pendulum. If it feels
good to you and you are drawn to it, it is meant for you. Some prefer to use
crystals. Some choose a pendant from a past family member's estate, and
some choose a silver pendant.
Cleanse your pendant before use. You can run underwater, place in
saltwater for a night, or pass-through herb or essential oil vapor. (be aware
of water if using a crystal. Some are not tolerant of water and may
dissolve.)
To program your pendulum, draw a circle with a cross through it on a piece
of paper. Swing your pendulum along the vertical line and say to yourself
and the pendulum - This means no.
Stop the pendulum completely and then swing it along the horizontal line
and say - this means yes.
Stop the pendulum and circle it around the drawn circle, saying - this means
neutral.
Learn the movement of your pendulum,
Vertical straight line - No
Horizontal straight line - Yes
Circular swinging - neutral answer.
Start concentrating on the question you have in mind (be sure this is a clear
answer with a positive, negative, or neutral explanation)
Reasonable questions should be phrased like
Am I having a girl? (pregnancy)
Will he propose this year?
Will I get the job I have been interviewed for?
It is imperative that before you ask your question, you set your intention to
receive your answer in a truthful manner and with no harm to others.
Something like "I am grateful to receive an answer today that is truthful and
of no harm to others" Say this with peace in your heart and faith in your
mind.
You are now free to ask your question. You may need to ask a few questions
to get a clear answer to your problem or query if your situation is more
complex than a simple yes or no.
To receive your answer, you will need to swing the pendulum without any
perceived or formed opinion on the matter, or your subconscious may
influence the response.
Finally, to receive your answer hold the pendulum still at the cross point of
the circle, make sure it is still. Close your eyes and say the question slowly
and with intent three times. Open your eyes and relax. Wait patiently for the
swing of the pendulum to start. Record your answer.
As with all divination, I suggest keeping a record of answers and questions
in a diary to refine and look back. Sometimes solutions can take a while to
make sense.
Another form of pendulum divination is the Jack Ball. This is a highly
personal item that is hand-made and crafted by the diviner. It is much like a
mojo bag because it can repel or attract certain spirits and entities. It is quite
different in that a mojo bag is thought to have its individual spirit and self;
the Jack Ball is an extension of yourself, your will, and spirit.
They can be used as a "lucky ball," you can use them to control another
person's actions, and, when correctly prepared with personal concerns at the
centre of the ball, they can be used as a pendulum. I this book, I will teach
you how to use them as a divination Pendulum.
Jack balls are made by the diviner and can hold items such as herbs,
toenails, hair, and personal items connected to you.
To make your jack ball, melt some wax from a white candle and bind the
items into a bundle the size of a small marble.
This is your own personal Jack Ball and should never be touched by another
person, or it will be tainted and unclean. This can make it unusable. So I
advise wrapping it in a small layer of paper.
Next, attach the end of some yarn to the ball with wax and wrap it in the
wool by wrapping it around the Jack Ball. Rotate the Jack ball until it is
completely covered with wool and you cannot see or touch the inner ball.
Thread the length of wool through a needle and pass it through the ball to
the other side. Once there, it would be best to cut the tail to a length of
about 5 to 10cm.
Thread the needle with a double thread twice the length of the tail. And run
the needle twice through the bottom of the ball where the tail is located.
You will now have three tails. Braid or plait the tails to make one thicker
and stronger tail. Tie it at the end.
To charge your Jack Ball, keep it on your body for at least a week. Each day
remove it from its vervet or material pouch, also called a mojo bag, and
breath intensely over it, saying, " I breathe my spirit into you. I breathe life
into you. You become me."
If you wish to, you can also add a drop of your body fluid onto the Jack Ball
each morning for the week. Tradition states that Diviners use to place a
drop of the first-morning urine onto the ball when charging it. However, we
know that if this is not for you, a drop of saliva will also do.
You can now use your Jack Ball as a pendulum in the same way you would
a crystal or metal pendulum. However, it is believed a Jack Ball has extra
abilities than a pendulum due to the personal connection. Do not allow
anyone to use your Jack Ball but you.
Jack balls are more powerful and precise than a material pendulum, and you
can place symbols or names and dates on paper within the circle cross.
Asking a question correctly can see the Jack Ball moving towards an
answer rather than just using the movement interpretation of the simple
pendulum.
Keep your Jack Ball safe by placing it on your altar with your other tools of
divination. Please keep it in its mojo bag safely and remember to cleanse it
regularly.
COLD READING
W elcome to volume seven of the series. Here, you will learn about
the Hoodoo Practice involving fire and the tools associated with
the sacred flame. You will learn the history behind the practices
and be given the information and tools to start your own practice. With a
comprehensive list of different objects, how to bless them, create your own
unique pieces and cast some of your own beauty into the world with the
skills you will learn.
You will be taught about candles, their colours and what they mean
traditionally, How they are used in the modern age and how you can use
them to enhance your life or the life of friends and loved ones. Learn how
to create spells to bring luck, love, and money into your life and how to
repel and protect negative energy and spells. Use the skills you have already
leant in the previous five books with herbs, bones and tarots to foretell the
future. Use the skills in this book to influence the future for yourself and
others.
This book will provide comprehensive education on how to use candles and
oils to create spells. How to make the spell and correctly use the
supernatural world of your spirits, guides, or ancestors to guide you in this
life.
Create altars to bring forth lost or treasured wise ancestors, create a
spiritually safe space to rest your divination tools or a place of prayer for
gifts of wealth, fertility, or love. Manifest and bring these life-enhancing
gift to your life with the wisdom and powerful world that Hoodoo brings
into existence.
Dispel and learn that religion and Christianity are part of Hoodoo, and they
do not work against each other. Learn to incorporate the Psalms into your
Hoodoo Candle practice with confidence and powerful results.
Suppose you want to create beauty or repel evil. This book with assist you
to learn and practice step by step traditional Hoodoo to compliment and
engulf your life in the sense of power and control that centuries of practice
shows can bring you all the beautiful enhancements. In that case, you could
want in life for yourself and those you love.
Like the flames that you see, light up your imaginations, your spirituality,
and your life.
LEARN TO HARVEST THE GIFTS OF FIRE
C andles are available in all kinds of colors, types, and shapes. Some
of the hoodoo candles are multicolored; some are one color or
specialized, such as the green lucky lottery candle. Some of these
candles are made for specific orishas and saints. The most common candles
are the seven day glass-encased candles, self-standing candles, and figural
candles.
One of the basic areas of knowledge necessary for conducting effective
hoodoo rituals is understanding color symbolism. Practitioners must choose
the correct colors when purchasing candles, making mojo bags and oils,
creating altars, performing ritual bathing, and otherwise pleasing the loas,
orishas, saints, and numerous divine entities. This is necessary for what is
referred to as “working the rainbow” in New Orleans Voodoo.
However, you must remember that in Hoodoo, the colour of the Candle is
not what creates the magic. The magic comes directly from you, your
intention and your ability to interact with the supernatural, being your
guides or Ancestors.
The colour and shape of the Candle was something that was developed over
time, and a simple white candle can be used for all magic and intentions.
The colours and varieties of candles in shape remind you of your intention
at a glance and supercharge your ability to focus and visualise your goal.
So if your budget or locality means you only have a simple white candle,
this will do the same job, as long as your intention is focused and true. The
use of coloured candles assists us all in keeping the intent at the forefront of
our mind when practising this ancient and powerful skill.
WHITE CANDLES
White candles were the first candles ever used in Hoodoo. They can be used
for any spell or intention at a pinch. However, there are many options for
coloured candles in modern times, and each has been assigned meanings to
assist with a laser-sharp focus for success.
White candles are used in spells with intentions to bring peace, blessings,
and healing to the subject of the prayer or intention. White is considered the
colour of cleanliness, so it is also used to focus on purity, which often
translates to protection from "dirty" energy when performing other
divinations — often seen lit during Tarot and Bone divination for protection
from energies that you do not want to enter you and create an unhealthy
spirit. In turn, white is often used for healing, truth and sincerity.
Traditionally white candles are still used in truth, purity and cleansing
spells. However, you can use a white candle for any practice that this colour
may represent to you as long and you believe it will bring forward a strong
representation of your desired outcome.
White is a colour that encourages the intentions of purity, generosity,
expansion and clairvoyance.
YELLOW CANDLES
Yellow candles are predominantly used to create great fortune and to
encourage unity and success. The colour of the sun and gold can focus on
intentions that involve money ( colour of gold ), success, concentration and
great success.
The colour of sunflowers reminds the practitioner to focus on the intention
of the spell-like, the happiness and positive things in life, including spells of
universal love, creativity, cheerful attraction, devotion and prayer.
Yellow is also used in spells and practices involving bringing an action or
great activity to promote understanding or manifest fast change. Other
intentions a yellow candle is used for is to develop your occult powers or
invoke the spirits.
ORANGE CANDLES
Orange is the bright colour of positivity and fresh inspiration. This Candle
is used to open doors that lead to success, enthusiasm, clarity, and energy.
Orange is a happy colour that helps with intentions that create friendships,
stimulate the intellect, and encourage being adaptable and receptive to
challenges and new opportunities.
Orange contains the colour of the flame, so it can also stimulate the intent of
removing obstructions and opening the way to open roads and changes even
if they are sudden. They are also used for spells that include attraction,
marriage, and self-discipline. Orange is a colour that attracts the ability to
have prophetic dreams.
RED CANDLES
The colour of blood, the liquid of life and the universal shade of passion red
is used in many spells and intentions that involve life-giving, love and
attraction.
Practitioners can use a red candle to encourage a vibrant sex life between
couples or encourage sexual attraction. Also, the colour of love is the most
used Candle when spells of love or magnetism between people are the
subject of the intention.
Red being the colour of blood means it is also commonly used in workings
that involve victory in battle and promote strength, vitality, health, fiery
passion and courage.
Red is a colour that is also associated and used in workings to encourage
affection, energy, willpower and magnetism.
PINK CANDLES
Pink is a colour associated with sweet romance, so it is used with intentions
for romance naturally, love, togetherness and unselfishness.
Most spells celebrate or draw in the gentle and loving feminine energy of
attraction, affection, acts of service and healing of the spirit. A nurturing
colour that symbolises the intentions and workings of reconciliation,
diplomacy, leadership and spiritual awakening.
Pink is also used in spells for clean living, honour and drawing in success
and excellent health for the subject.
PURPLE CANDLES
Purple is associated with power and, therefore, often used in workings that
involve victory, triumph ( cause harm to enemies ), and control and
command. Purple candles are used to work for mastery, encourage
ambitions, and bring about the rulership of a person or situation.
On a gentler note, purple candles are also used to bring wisdom, progress,
and independents that create honour and dignity to the subject. The depth of
purple also encourages the subjects' psychic abilities or spells to enhance it;
it is a colour associated with spells for pride and protection. Lighting a
Purple candle can strengthen your ability to interact with the spirits while
also protecting you from any negative or draining energies.
Purple has also been used in spells for idealism, rulership, and control over
a person or circumstance.
BLUE CANDLES
Blue candles are associated with the sky and predominantly used for
intentions related to peace, happiness, harmony and joy. The gentle colour
of blue is also used in workings that bring about kindly intentions, healing,
patience and serenity in the home or a relationship.
Blue is considered a pure colour, so it is used in workings for sincerity,
fidelity, honesty and devotion for the subjects either as an individual or as a
couple, in friendship, romance or business.
Also associated with success and protection, the blue Candle is diverse and
called upon to bring about the inspiration for good health, immortality,
wisdom and loyalty.
GREEN CANDLES
Green is naturally associated with material wealth, and its colour is related
to money in most areas of the world. Therefore it is not hard to understand
why this Candle is used to bring cash draws, abundance, money magic,
ambition and business success.
Green is the colour of gains, so it is primarily used for gambling, success,
luck and employment spells to bring wealth to the subject or actions that
will create wealth.
Other good intentions this colour is used for are bringing good crops to the
season, co-operation to benefit many, generosity, fertility, harmony, and
healing the health of a subject.
The darker side of green is to remind intention for spells that create or repel
greed, drive off competition in business, and create envy or drive it off.
Also, the colour of most foliage can be used to grow in all areas, wealth,
spirituality, personality, and love.
BROWN CANDLES
Brown is the earthly colour of intentions for balance, communication, all
things earthly and thriftiness.
A reminder of leather and the gifts of nature are further used in workings to
clear indecision, enhance study, and enhance intuition and power.
Like the wood that lines a courthouse, brown candles are used for spells to
influence the outcome of court cases, neutral integrity and decisions that
bring justice to the subject.
Finally, brown candles can be used for spells to repel a jinx and draw in
money and people.
BLACK CANDLES
Black is a colour that has timelessly been associated with darkness and evil
or black magic. And true to its association, this Candle can be used to create
a jinx, a hex, and promote death, loss, and adversity for a subject.
Equally, it is also associated with removing hexes and crossing spells to
repulse evil and protect from evil eye and black magic.
The colour of the morning can be used to alleviate mourning, or for a period
of mourning, to create a release from sorrow, repulse dark thoughts, and
protect the spirit of the subject.
Also, the colour of protection, black candles can be used to protect from
evil spirits, create freedom from evil and create protection from a hex,
CANDLE SHAPES
Skull candles are used to help to bring health back to a subject suffering
from a severe illness. To repel death and restore vitality and strength.
They are also used to promote passionate lust in a subject. Practitioners can
also use it to incite ill health and cause chronic illness that may lead to
demise.
Black is the most common shape for this candle and is used for meditation
to bring stillness entirely to the subject. Also, for creating luck for a
gambler, although you can also find it in green, specifically for gamblers.
Also called the Bride and Groom, they are a man and
woman, usually naked and placed side-by-side or moulded together. Each
has its wick.
Red will bring passion to the relationship.
Pink for reconciliation after separation or argument.
White to attract a new lover or bring about fidelity into a relationship.
Black or facing away or both to cause harm or damage to a relationship.
Blue for peace in the home.
LOVERS CANDLE
This is a nude couple embracing,
contrarily to the Adam and Eve candle, this candle has just one wick. Red
will bring passion to a relationship that is dwindling or has had a separation.
White will attract the attention of a new lover.
For seven days, light each candle and allow an inch or two to burn away.
Once you have completed it, dispose of the wax at a crossroads near you.
BURNING CANDLES DISCREETLY TO LAY SNEAKY
TRICKS
There are many reasons you may need to be discreet when burning a candle
for divination or spell work. You may live in a busy household, or the spell
work may be concerning someone in the household. There are many
Hoodoo workings that you may want to do in private, but of all of the work,
candle magic is the hardest because of the apparent fire hazard created if
trying to burn out of sight in a place you may not be able to supervise. This
is not recommended for obvious reasons.
Over time there has been ways to achieve this, and the most popular way to
do this is to burn a candle in small doses. This is called "Burning in
sections" due to the fact that rather than a full burn, it is done overtime to
keep the privacy of the spell work. It is recommended to let them burn for
at least 15 minutes each time to let it get a good flame and to allow you to
meditate and do your prayers over it while it works its magic. Never blow it
out between sessions. Pinch it out by licking your thumb and first finger and
promptly pinch the wick out. This is a traditional belief, not compulsory
practise; it is believed that if you blow out a candle, this is a signal that the
spell is over, so be sure to pinch it out as a sign of a pause rather than a
complete stop. You can also use a candle snuffer rather than pinch it out,
but tradition prefers the pinch to extinguish the flame.
Between burns, you can keep the candle on your Altar, or if it is a secret
spell, wrap it up and place it out of sight. To wrap your candle as a signal
that it is still in use and to seal the spiritual energy, there is a specific ritual
practice for this.
Using brown waxed paper, wrap the candle and twist the top shut. Then tie
shut with cotton twine. This seals the spell in the candle to keep it prepared
and sealed from any contaminating energy penetrating and destroying the
spiritual energy and fixing of the spell and candle. It also signals to any
other practitioners that the spell and candle are not finished with.
Burning candles in sections is an acceptable and practical way for the busy
or discreet Hoodoo practitioner to do candle work, and there are many
traditions based around this.
However, there is always the alternative of spiritual practitioners setting the
light and doing the candle work for you, but if you are reading this book,
you like me, enjoy and prefer to practice our workings and burning in
sections is a fulfilling way to practice Hoodoo in secret or in the little
pockets of time a busy life may allow.
OIL LAMPS
In some ways, the oil lamp is safer to use than candles. For one thing you
don't have to worry about the jar breaking or the candle not burning right
because you added too many ingredients to it. You also have less chance of
the ingredients catching on fire because they are held in the base of the
lamp with the lamp oil and the fire never gets near them. I know in days
gone by people stopped using this type of lamp because the kerosene
smokes so bad and has a bad odor. The liquid candle oil doesn't have an
odor nor does it smoke when being burnt. The other good thing about
working with a lamp is the ingredients are infused into the oil, which makes
the work stronger. Everyone has their own way of working. This is just
another way to get a job done.
The first thing you need to do is find you a lamp that you like. Once you
have your lamp, you need to make up the wash to cleanse the lamp before
you began to work with it. Make sure not to get the cotton wick wet,
because it will take it days to dry, but the good thing about the cotton wick
is that cotton absorbs so it will pick up the power of the prayers, petitions,
and ingredients you add to the bowl of the lamp. Let the lamp air-dry. When
you are ready to load the base of your lamp, you need some kind of white
cloth laid out to place your roots and herbs on as you pray over each one of
them. Sometimes I will tie them up in the cloth and place the bundle in the
base of the lamp. This keeps them from making a mess when I need to
change them out.
Just like when you are working with a candle, each ingredient has to have
your prayer and petition said over them before they are added to the lamp
base or bundle. Once you have everything together, you then need to pray
over the base again before you add the oil. Your wick should be turned
down on a low flame once you have everything loaded. If it seems like the
wick doesn't want to stay lit, then use a sharp pair of scissors to trim it with.
Cut a pinch off of it and try to light it again. Below you will find a couple of
different works that will help you. They are long-term works that you can
keep going as long as there is a need for them.
LOVE THYSELF LAMP
The first lamp I want to offer is what I call a “love thyself' lamp. Oftentimes
in our busy lives we let ourselves go because we are so busy taking care of
others. Sometimes we feel like we are beat down or just lost, and yet we
always manage to keep pushing and doing for others. Do something for
yourself and make this lamp. The first thing you need to do is some strong
cleansing baths; you need to take at least three of them. It's important to
remove all the buildup from doing for others and just living before you start
your lamp. I bought a new lamp for this work, but you can use whatever
you have at home. You need a small white piece of cloth and some red
cotton thread. You need some lovage root. (This was one of the first roots I
was taught to work with. Lovage promotes love and self-love.) You need a
photo of yourself after the cleansing work. You need Jezebel root if you are
a woman and a High John root if you are a man. Each of these roots
promotes self-power in women and men. You need a pinch of bloodroot for
the ancestors, you need a magnet to draw, and you need a pinch of calamus
to give you the upper hand.
Pray over each of the ingredients and lay them on the white cloth. Burn
your photo to ash, then add the ash to the cloth. Gather the corners of the
cloth and wrap the red thread around the top of the bundle. Then you make
three knots and on each knot you call out your petition. Then you need to
feed the bundle with a little whiskey or some spiritual oil. Then you need to
set the bundle in a setup of four tealights. Pray over the bundle at least three
times while the candles are burning.
I'm sure you have noticed that I haven't told you what to pray throughout
the whole making of the bundle and the empowering of the bundle in the
candle setup. That is because this is a very personal work and you alone
know what it is you need in your life to draw back your self-love and self-
worth. When the tealights burn out, then you can add the bundle to the base
of the lamp, pray your prayer and petition into the base, and then fill the
base with the lamp oil. Light the wick and keep the lamp going with the
wick turned down low. Make sure you say your prayer and petitions over
the lamp daily.
ROAD-OPENING LAMP
I want to also share a “road-opening” lamp that can be worked to keep your
roads opened. You need your lamp, and you need dirt from the four corners
of the crossroads, as well as dirt from the four corners of your property. You
need to print out a photo of St. Peter on the cross that you will burn to ash, a
key, and you will need some shredded money. You can also add any roots or
curios you would like to the lamp. This is just a basic lamp. You need to
call on the Holy Trinity and then call on St. Peter. Petition them to remove
all blocks out of the roads that are holding you back. Petition them to
protect your home and your prosperity. Then set all the ingredients in a
cross setup. Once the candles go out, place all the ingredients into the base
of the lamp. Even St. Peter's photo is added in with the other ingredients.
Fill the base with the oil and light the wick. Adjust the flame on the wick to
a low flame. You should say your prayers and petition over the lamp at least
three times a day.
DOMINATION LAMP
The work below is for a domination lamp. Sometimes situations call for
heavy-handedness. Use your own judgment.
There are times when a heavy hand is needed. I know some folks will never
do this kind of work because they feel it is somehow wrong, but you have
to remember conjure workers don't have a lot of rules and regulation that
they have to follow as long as the work is justified. We are all responsible
for the actions we take, so always make sure you have justice on your side
before you jump in with both feet. I call this a domination lamp, but it also
controls the person it is being worked on and adds a little confusion. A dirt
dauber nest is used to control, dominate, and confuse a person. A pinch of
red pepper will also confuse a person, but I add it to this lamp to give the
lamp a little heat. Take my advice when I say a pinch: I mean just a pinch.
Master root is used just as the name implies so that you will be the master.
High John conquers all things that stand in your way. Calamus root
dominates, controls, and defeats a person's will.
You need to get the target's sock. Remove a small piece of cloth from the
heel of the sock. It needs to be a dirty sock. If you can't get a sock, then just
leave it out of the lamp. You also need to make a small wax dollie and place
a few pieces of calamus root in the head of the dollie. Name the dollie for
the target. Then you need to write out your name paper. For this you will
write the person's name inside of a circle nine times. Once you have
everything ready, make a bed of the herbs inside the lamp; then place the
heel of their sock, the name paper, and the dollie on top of the herbs. Use
the rest of the herbs to cover up the dollie.
When you get the base of the lamp loaded, pour your oil in slowly so you
won't disturb the bed. If this lamp is being worked on someone you love,
add a little lovage and a little powdered sugar to the herbs. This will
sweeten up the person. Not everyone who uses this type of work does so
just to dominate another person. Sometimes this type of work is the only
solution they have. Like my mama used to tell us, “You don't know what
goes on behind closed doors.”
In some cases leaving and moving on may not be an option. So people do
what they have to do.
Say your prayers and then light the lamp. Work the lamp daily for at least
the first seven days, then once a week after that. Use your common sense
and always remember anything that can be done can be undone. If your
target is smart enough to do reversal work and you have been unjust in your
workings, then look out 'cause you're gonna get hit.
BUILDIN AN ALTAR
Say the prayers and petition over the candles until they bum out. Once the
candles have burned out, you can place her in her new home. You need to
repeat your prayers and petition to her as you add each item to her home.
The last thing you give her is the whiskey and the molasses with the candle.
Take some of the dirt from your property and sprinkle it into the molasses
while saying your prayers, then pour a little whiskey into the bowl, then you
place the candle into the bowl and light it. If her pot is large enough, you
can set the offering inside the pot. If it isn't large enough, then just set the
offering in front of the pot. Through the years of honoring and working with
her I have found that she likes to have a candle burning in her pot. She
needs her own candle to do her work, whatever that may be. She is a
wonderful loving spirit, but she can be heavy-handed and “tough” at times.
Honor her well and you will be blessed for it.
BUILD AN ALTAR TO THE QUEEN OF WATERS
If you feel drawn to the Queen of the Waters, then you can set up a small
space for her. You can add things to the altar that you feel should be placed
there. On my altar I have a bowl filled with rocks and river water. I also
have seashells, because she is over all waterways. The altar is your own
personal space, and there are no set rules for decorating it. I do give her a
nice bottle of perfume; it seems to help with the work.
Fishhook Drawing Work
I am going to give you a small drawing work that can be done for any type
of drawing. You need a blue candle, fishing line, and a fishhook. On your
altar, place a photo of whatever it is you need around a blue candle. Say
your prayer and petition, then light the candle. On the other end of the altar
“hook” the photo or petition to the fishhook and tie the fishing line on the
hook. Every day say your prayers and petition, and as you are saying them,
pull the hook a little closer to the candle. You continue this until the hook is
right next to the candle. Once that first candle burns out, if your petition
hasn't been granted, then you repeat the process until you have what you
were petitioning for.
When your petition has been answered, remove the photo or petition from
the hook, then burn it to ash and blow it to the east. Keep the fishhook and
work with it when you need to draw something into your life.
PSALMS FOR SPELLS AND THEIR
CORRESPONDING CANDLES
PSALM 1
For a Prompt Delivery
Red Candle to Attract
PSALM 2
Purple Candle to Repel
For Storms of the Sea
PSALM 3
Blue Candle To Attract
For Healing Backache or Severe Headaches
PSALM 4
Green Candle To Attract
For Attracting Good Luck and when you need Financial backing or capital
for your business
PSALM 5
Purple Candle to Attract
For Positive Outcomes when dealing with the Government, Bureaucratic
Authorities and people of Authority.
PSALM 5
Blue or Brown Candle to Attract
Successful Court Outcome
PSALM 6
Blue Candle to Attract
Healing eyes and vision.
PSALM 7
Purple Candle to Repel
Breaking a Hex, repel harmful energy, and overcome evil caused by
enemies.
PSALM 8
Green Candle to Attract
For success in business and positive transactions.
PSALM 9
Blue candle to Attract.
To heal a Sick Child
PSALM 10
Purple Candle to Repel
To remove and repel evil or harmful spirits. Driveaway the restless souls.
PSALM 11
Purple Candle to Repel
Protection from tyrants and oppression. To overcome fear and falsifications.
PSALM 12
Purple Candle to Repel
To be aloft to gossip from malignant enemies.
PSALM 13
Purple Candle to Attract
To be safe and protected for 24 hours from evil or enemies.
PSALM 14
Pink candle to Attract
To be seen favourably and gain trust.
Purple candle to Repel
Protection for corruption and the Corrupt.
PSALM 15
Purple candle to Repel
To rise above and overcome depression.
PSALM 16
Red candle to Attract.
To be Happy and Joyful. Content
PSALM 17.
Purple candle to Attract.
To have a safe journey and be protected.
PSALM 18
Purple candle to Repel
To win a battle against those who wish to rob or attack you.
PSALM 19
Blue candle to Attract
To heal from a severe or debilitating illness.
PSALM 20
Purple candle to Attract
To be free from suffering and danger for 24 hours.
PSALM 21
Purple candle to Repel
To avoid a storm at sea or deflect a feud. Protection from environmental
elements.
PSALM 22
Purple candle to Repel
For Repelling lousy luck or danger.
PSALM 23
Blue candle to Attract
To have vivid dream divination to receive a message or instruction.
PSALM 24 AND 25
Red candle to Attract
To be in receipt of bravery and strength in the face of the enemy or
opposition.
PSALM 26
Green candle to Attract
To gain that dream job, a promotion or employment.
PSALM 27
Pink candle to Attract
To be welcomed and accepted in a new or unfamiliar place.
PSALM 28
Pink candle to Attract
To reconcile with a person, you have argued with or fallen out with and
gain peace.
PSALM 29
Purple candle to Repel
To master and defeat a troublesome or evil spirit and to empower others.
PSALM 30
Purple candle to attract
To gain power and be safe.
PSALM 31
Purple candle to repel
For slanderous behaviour of others to have not affect and not be believed.
PSALM 32
Purple candle to attract
To receive Mercy or practice it, to give or receive love and act with grace.
PSALM 33
Red candle to Attract
To protect a young child from death.
PSALM 34
Green candle to attract
To be given preference and be in the good favour of people of importance.
PSALM 35 AND 36
Purple candle to Attract
To be seen favourably In a court case.
PSALM 37
Blue candle to attract
To overcome Alcohol or substance addiction.
PSALM 38 AND 39
Purple Candle to repel
For slander to be overcome.
PSALM 40
Purple candle to Repel.
To be freed from oppression and evil.
PSALM 42
Blue candle to attract
To receive instruction in a dream.
PSALM 44
Purple candle to attract
To be safe from all enemies and foe.
PSALM 45 AND 46
Red candle to attract.
To restore love romance and peace in the marriage.
PSALM 47
Pink candle to attract
To bring love.
PSALM 48
Purple candle to Repel
To master and defeat those who envy you.
PSALMS 49 AND 50
Blue candle to attract
To heal and recover from fever.
PSALM 51
Purple candle to repel
To feel and be free from guilt
White candle to repel
To cleanse and purify, cast our negative energy.
PSALM 52
Purple candle to repel
To be free yourself from slander and rise above.
PSALM 56
Purple candle to repel
To release attachment to material things.
PSALM 57
Green candle to attract
To attract and be blessed with good fortune and abundance.
PSALM 58
Pink candle to attract
To have free and peaceful communion and blessings by nature and animals.
PSALM 59
Purple Candle to repel
Protection against possession and evil spirits
PSALM 60
Purple Candle to Attract
To be safe at war and be uninjured.
PSALM 61
Green candle to Attract
To be incredibly blessed and have blessings when moving into a new home.
PSALM 62
Purple Candle to Attract
The gift to forgive with grace and have peace in your heart. Let go of anger
and grudges
PSALM 63
Purple candle to repel
To sever and be granted freedom from a business agreement or deal.
PSALM 64
Green candle to attract
To have safe travels on land, air or sea.
PSALM 65
Green candle to attract
To have a successful endeavour, to gain luck in employment.
PSALM 66
Purple candle to repel
To avoid and gain self-control with compulsive behaviour and obsessions.
PSALM 67 AND 68
Purple candle to repel
For support and not to be affected by destructive or tragic events. Protect
energy for empaths.
PSALMS 69 AND 70
Purple Candle to Repel
Discipline to break bad habits
PSALM 71
Purple candle to Repel
To be released from bondage or obligation.
PSALM 72
Green candle to attract
To be blessed with abundance, prosperity and happiness with other people.
PSALM 73 TO 83
Green candle to attract
All-purpose psalms
PSALM 84
Blue Candle to attract
TO heal from chronic illness, to be relieved from offensive odours.
PSALM 85
Pink candle to attract
Peace restored between you and an acquaintance or friend.
PSALM 89
Blue candle to attract
For healing for an absent person
PSALM 90
Purple candle to attract
For protection in your household, Overcoming a wild animal.
Brown candle to repel
Protection from evil influences
PSALM 92
Green candle to Attract
For support to be Honourable
PSALM 93
Purple candle to attract
For success and good favour in court cases. Triumph in court.
PSALM 94
Purple Candle to Attract
To overpower and dominate an enemy.
PSALM 95
Purple candle to attract
To help a friend avoid disaster and make a bad decision
PSALM 96 AND 97
Green candle to attract
Happiness and great blessings to relations and family.
PSALM 98
Pink candle to attract
Peace, unity and togetherness of family members
PSALM 99
Blue candle to attract
For inner power and mastery
PSALM 100
Purple Candle to Repel
To defeat sneaky and unknown enemies
PSALM 101
Purple candle to protect
Protection from the evil eye. Assistance to break bad habits and be wiser.
PSALM 102
Blue candle to repel
protection against evil affliction
PSALM 104
Purple candle to repel
To be released from melancholy emotions
PSALM 108
Green candle to attract
To have a blessed and abundant homelife.
PSALM 109
Purple Candle to repel
For overcoming and triumph over a worthy and robust enemy or opponent.
PSALM 112
Purple Candle to Attract
To increase your mastery, might and power in general.
PSALM 112 AND 113
Purple candle to attract.
To develop tranquillity, balance and harmony within yourself.
PSALM 114
Green candle to attract.
For success in a business venture, to attract luck for gambling.
PSALM 115
Purple Candle to attract
To be a patient and skilled teacher.
PSALM 116
Purple candle to repel
For safety, protection from sudden violent death.
PSALM 117
Purple candle to attract
To help you keep a promise, to avoid imprisonment.
PSALM 118
Purple candle to attract
For strong and positive willpower
PSALM 119
Blue or green candle to attract
For courage to settle a financial argument.
PSALM 120
Purple candle to attract
For a just result in court
PSALM 121
Purple candle to attract
Safe nocturnal travels
PSALM 122
Purple candle to attract
Favourable interactions with a person in authority.
PSALM 124
Purple Candle to attract
Safe water travels by sea or river.
PSALM 125
Purple candle to attract
For mastery at the late hour of your enemies.
PSALM 126 AND 127
Purple candle to attract
To protect a newborn, protection of children.
PSALM 128
Purple candle to attract
Protection of a pregnancy
PSALM 129
Purple candle to attract
Power against oppression, gain spiritual power.
PSALM 131
Purple Candle to attract
To be humble and relinquish pride.
PSALM 132
Purple Candle to Attract
To be reliable and keep a promise.
PSALM 133
Pink candle to attract
To find, maintain and value true friendships.
PSALM 136
Purple candle to attract
To break negative cycles and pessimism
PSALM 137
Purple candle to attract
To release resentment and find peace.
PSALM 138
Pink candle to attract
To gain love and friendship.
PSALM 139
Red candle to attract
To gain more profound love in a relationship.
PSALM 140
Purple candle to repel
Elimination of marriage challenges and problems.
PSALM 141
Purple candle to repel
To be brave and let go of fear.
PSALM 142 AND 143
Blue candle to attract
For relief of arm, thigh and leg pain.
PSALM 144
Blue candle to attract
To quicken the healing of broken bones in the limbs.
PSALM 145
Purple candle to repel
Protection and banish bad and enemy spirits — protection from evil.
PSALM 146
Blue candle to attract
Heal a wound after surgery, curing an injury or wound.
PSALM 147
Blue Candle to attract
For the cure to infection
PSALM 150
Red candle to Attract
To convert sadness and pain to joy and gratitude.
White candle to attract
To give praise, be thankful and grateful.
CANDLE PROTECTION SPELLS
FIERY WALL OF PROTECTION SPELL
S ince ancient times, the fiery wall of protection is one of the most well
used and traditional candle protection spells used. Archangel St
Michael is the messenger of God, protector of the military, God and
armed forces. He is victorious always in the face of evil, and there is
nothing and no one that Archangel St Michael will not defeat. There isn't a
situation, person, enemies or evil that Archangel St Michael cannot defend
you against. He is the saint you want as an ally going into any battle and
provides the protection that you require when things are serious, and you
need a fortress of protection around you. Archangel St Michael has your
back and will bring the fire of protection for you.
The fiery wall of protection is not a spell of reversal or a punishing spell for
the enemy. It more of a shield to the ill intention or threat from another. It is
more of a message to your enemy that you are tired of their games and will
not take their threats anymore. This is a severe protection spell.
Use the fiery wall of protection spell when there is no doubt that you need
serious protection. TO use this protection spell, you will need:
1. Fiery Wall of Protection oil
2. One white utility candle
3. One black utility candle
4. Seven purple utility candles
5. 1 red Saint Michael vigil candle or a plain red candle and a picture of
Saint Michael
6. Heat safe dish or ashtray
7. A few pieces of Paper
8. Optional – Some Protective herbs or powder
** If you do not have access to all the coloured candles, you can use white
candles as the traditional Hoodoo practitioners did. Remember that
coloured candles and image candles are a modern addition to the Hoodoo
toolbox. Although a welcome addition to assist in intention, they are not a
necessity**
Cleanse all candles and items before using them to clear the energy of the
previous handlers energy.
Take your white candle and inscribe the name of the person who needs
protection on the face or on the base. I like to inscribe it on the face of the
candle; however, this is a personal choice if you wish to be discreet. In your
non-dominant hand and hold it with the base towards you. Using your
dominant hand, anoint the candle with the fiery wall of protection oil by
rubbing the oil starting at the base to the wick. This will repel the evil
energy away from you. If you are in any way antagonising your enemy at
this point, this is the time to stop, this spell requires you to take the moral
high ground, and you must act like you deserve the divine protection you
seek.
This candle represents the subject of protection, be it yourself or someone
else. It represents the person in their pure and innocent state where they are
blameless and the subject of evil intentions.
Place this candle at the back of the setting on its own. As the vulnerable
blameless victim of evil, it stands alone and strong.
Take the seven purple candles and as you take each one in your hand,
dedicate them to your deity or faith. I personally thank each one for being
part of Saint Michaels army and for their service of protection. As I place
each one, I imagine a line of soldiers standing in front of the subject of
protection, pure in their intention to protect the innocent and ruthless in
their mission. As you place each candle, imagine and feel the fearlessness
and strength build in your every fibre. Use this to protect yourself or send
that to your subject. This fearless and ruthless line of purple candles is your
fiery wall of protection. Take some time to look at this line of candles
standing in front of the single white candle and feel and believe the power
of the protection this line provides, Focus and feel the power of this spell.
For it is indeed the last and most potent line of defence to destroy and repel
a most vicious enemy.
Now take the red candle and dress and fix it with the fiery wall of defence
oil. Hold the candle In your non-dominant hand and anoint it with your
dominant hand base to wick to repel the enemies energy. You should be
feeling the energy of the spell by this point. Feel the power of the candle
that represents St Michael in your hands. Treat this candle with the most
reverence, for this represents Archangel Saint Michael, who fights to
protect you with the fiery sword of purity and savage protection.
Now take the black candle in your non-dominant hand. Do not anoint it. Do
not inscribe it. This candle represents your enemy and does not deserve
your energy or attention ( although it was cleansed beforehand began with
all the items and candles ). Please place it in front of the other candles, but
in alignment with the white candle and directly in front of Saint Michael (
the red candle ).
Your enemy is now alone facing saint Michael, his army, and you are
protected behind them. Write the name of your enemy on paper, fold it three
times away from you and place it under the black candle.
If you use herbs of protection such as rosemary or oils, sprinkle your oils ( I
like to use frankincense ) around the white candle.
Taking your time, thank each purple candle as you light it, left to right.
Thank them individually for being part of Saint Michaels army called to
arms for protection. This is your fiery wall.
Then light your white candle. Once the army is in place, you are ready to
step forward or place the subject in place.
Then light the red candle of Saint Michael. Thank him for his protection
and then light the black candle. The black candle is the enemy. Now state
what you want to be removed. The threat of harm, do not wish harm. It
would be best if you were on higher ground. Think of karma and wish the
threat or enemy gone and that they no longer have power over you.
Now recite the prayer of Saint Michael.
St Michael, the Archangel, defend us in battle; be our protection against the
wickedness and snares of the devil. May God rebukes him, we humbly pray,
and do thou, O Prince of the heavenly host, by the power of God, thrust into
hell Satan and all other evil spirits who roam the world, seeking the ruin of
souls. Amen
Let the candles burn down. As the black candle gets close to burning
through, burn the paper and place it in a bowl to become ash.
If you cannot do this over one day, then burn in sessions until the black
candle is almost done. At this point, burn the paper.
Once the candles are done, dispose of the wax and ash at a crossroads. Bury
the ash to bury the issue.
BASIC PURPLE CANDLE PROTECTION SPELL FROM
BAD AND ENEMY SPIRITS
You will need a purple candle, a tourmaline crystal, the bible, Florida or
holy water and protection oil for this work. You may also wish to add some
herbs of protection, but that is optional.
Before starting:
Cleanse your tools for working with Florida or Holy water.
Sprinkle the candle with the waters and imagine the energy of the past
handlers being repelled from the candle and taken away on the breeze.
Remember to have a window or door open so that the negative energy can
escape.
Cleanse your crystal in the same way, or if you have cleansed and charged it
lately for protection, and you are the only energy, it knows this does not
need to be done.
Now take the purple candle in your non-dominant hand and anoint it with
your dominant hand with the protection oil. With the base of the candle
facing your body and the wick facing away. This is a repelling spell, so the
direction of anointing should be from the base of the candle to the wick.
If you wish to, you can sprinkle some protection herbs on the candle. This
is optional as the oil contains protection qualities.
You should place the candle on a fire-safe surface and light it.
Take the Tourmaline in your hand and read aloud Psalm 145. The Psalm of
protection from evil spirits. Read this out loud several times over the lit
candle and then holding the Tourmaline feel the protection around you.
Imagine the purple candlelight surrounding you and protecting you from
spirits that try to enter your space.
This is an excellent protection to perform before divination, such as bone
reading or Tarot reading, so that when you call on the spirits, only those that
have good intentions can enter your space and communicate.
When you feel you have protection, if you use a large candle and it has not
burnt down, snuff the candle with a candle snuffer or with pinched fingers
to finish the spell. You can then continue to use this candle for further
protection and before other readings. If you wish, you can let it continue to
burn while you conduct the reading and snuff it out afterwards. It is up to
you because you will carry the Tourmaline on you to the reading, and it will
hold the protection from the purple candle with it also.
7- DAY CANDLE PROTECTION SPELL
For this spell, you will need a seven-day blue candle, camphor oil, dried
onion and Cloves.
Cleanse the candle with Florida or Holy water before starting the spell.
Write the person's name to be protected, either yourself or the subject, seven
times on a piece of paper. Place this paper on a fire-safe surface, this can be
set up on your main altar as it is a seven-day protection spell, so it will need
to be a permanent set up for at least a week.
Poke three holes in the top of the candle at least two inches deep with a
sharp tool, either a screwdriver or a specific tool you use for this job. The
three holes should form the shape of a triangle, with each hole at the top of
a point.
Place four drops of camphor oil into one hole. Sprinkle the dried onion and
cloves into the other two holes and place the candle onto the paper with its
name.
Light the candle and then pray Psalm 91 over the candle. Let it burn until
the first knob is melted or until the glass holder it comes in indicates to
snuff it. Remember that to snuff it with a candle snuffer or your fingers, do
not blow it out as this spell is to continue.
Light the candle and pray Psalm 91 over it for seven days. On the seventh
day, let the candle burn until it is done.
MOVING CANDLE SPELLS
COME TO ME MOVING CANDLE SPELL
T his spell is for having someone find attraction just in you if they are
dating others and you at the same time, or to have a couple reconcile
after one has moved onto another interest.
Gather your supplies for this spell. You will need one male image candle in
red or pink and one female image candle in red or pink. (for same-sex
relationships, you can use two females or two males) To dress and fix the
candles, you need "come to me oil" for the rest of the spell, gather some
rose petals, one lodestone, paper, and pencils, and some red or pink ribbon.
You will also need a flat baking tray with a lip lined with alfoil.
Cleanse your candle by sprinkling it with Florida water or holy water,
imagining the negative energy of others that may have had contact with the
candles floating away. Sit them to let them dry. One dry, you will want to
carve the names of both people into the candle. If you are using an image
candle, you can do this on the base if you have chosen to use a pillar or
tapered candle. This can be on the face of the candle.
Hold the candle in your non-dominant hand and anoint the candles one at a
time with the come to me oil with your dominant hand. Rub the oil in an
upward motion to draw in the people together. The candles are not dressed
and fixed.
If you have a hair from the person or people, place this under the candle
before putting it down to start the spell.
Place the baking tray, put the hair from each person, and then place the
candles down on their hair. Each candle should be at the edge of the tray but
facing towards the other candle, leaving enough room to sprinkle rose
petals around each candle, forming a ring around each of them.
Take your piece of paper and write your name on it seven times. Then turn
the paper and write the person you want to come to you seven times so that
they are intertwined with yours.
Anoint each corner and the centre of the paper with come to me oil, then
place it in the centre of the try between the two candles.
Light each candle. As you light the candles, state your intentions and what
you want to happen.
E.g. "I want "insert
subjects name" to want to come to me and me alone. I want him to stop
dating other people and just want to be with me. I want him to commit to a
relationship with me."
Each then minute interval move the candles closer to each other by an inch
or so, stating the same intention and outcome. Repeat this until the candles
are touching in the middle and are on top of the paper. The candles have
now found each other, and you let them burn down now until they are
finished. The wax from both candles will intertwine and be symbolic of
joining. Observe this and believe this is how it will be.
If you cannot let the candles burn down until they are finished in one sitting,
you can snuff them by candle snuffer or with your fingers and do "burning
by session"; however, the spell Is not complete until both candles have
burnt down.
The next day after they are finished, gather the rose petals from the surface
and place them in a mojo bag. The next time you see them have a bath in
some of the petals before you see them and place some come to me oil
behind your ears and on your wrists for the occasion.
Keep the mojo bag on your altar or near your bed. Gather the foil with wax
and paper in it and tie it up with a pink or red ribbon. Sleep with this under
your bed for the next seven nights and then bury it in the ground or a pot
plant near your front door to attract them to visit you.
BREAK UP AND LOVE SPELL
This spell is usually used to return a lover to you or the subject. Most
commonly, after a break-up and one person has moved to a new partner or
is dating two people at once and the subject wants them only to want to be
with them typically though it is for reconciliation but can be used for both
situations.
Gather your supplies for this spell. You will need three candles for this
spell. Depending on who it involves, you can have a combination of three
females or males for a same-sex love triangle, two males and a female, or
two females and a male. The candles can be image candles or pillar candles
as it is available to you or by choice. I recommend using red or pink candles
for the two people you want to reconcile and a black candle for the person
you want to go away or be broken up with. You will also need
reconciliation oil, hot foot oil, rose petals and vandal foot. And a lined
baking tray, lined with alfoil.
Cleanse your candles with Florida water or holy water first to clear the
energy of previous handlers, so they are clean of all other intentions and
energy.
If you are using image candles, carve the names of the people involved on
the bottom of the candles.
Please pick up the candle representing the person wanting their partner to
return in your non-dominant hand and anoint it with the reconciliation oil
with your dominant hand. Place this facing towards the centre of the tray at
one end. Pick up the returner candle, which represents the person who
wants to return to them or only choose them and anoint it with the
reconciliation oil in the same way as the subjects candle. Place this on the
opposite side of the tray facing the subjects candle, about three-quarters of
the tray along, leaving a quarter of the tray behind them. Wash your hands,
making sure there is no reconciliation oil left on your fingers.
Then pick up the intruders candle in your non-dominant hand and, with
your dominant hand, anoint this candle with hot foot oil in the same way as
the other two candles were dressed and fixed. Place this candle back to back
with the returners candle but not touching.
In front of the subject at the finishing point for the returner, some rose
petals for it to finish on in front of the subject. At the opposite end of the
tray, the intruder will finish place some vandal root for the intruder.
Once the candles are lit, state your intentions out loud as you light them.
E.g. "I want him/her to return to me and abandon the intruder in our
relationship. Reconcile this love and banish the intruder and all interest in
them so that they only see and want me."
Every ten minutes, move the reconcilers' candle an inch or two towards the
subject and state the same intention as you move it. Move the intruder
slightly too. This will slowly separate the couple and bring the returner
closer to the subject and further away from the intruder.
Once the couple is touching and reunited, let all the candles burn down to
the finish.
The next day cut the foil separating the reunited couple and the intruder.
Fold up and tie the reunited couple with a red or pink ribbon and sleep with
this under the subject's bed for seven nights. Take the intruder and tie it with
a back ribbon or string and bury it at a crossroads.
After the seven nights, bury the united couple near the front door so that
they are drawn to your door.
TO ATTRACT YOUR UNKNOWN LOVER
Gather your supplies for this spell. You will need Florida Water or holy
water. A male and female candle or two male or female depending on your
preference in pink or red, attraction oil, rose petals paper, a tray and alfoil.
Place your tray on a flat surface in a fire-safe area like your alter or a table
away from curtains and strong breezes. Line it with alfoil.
Inscribe the names of the two people involved on the base of the candles if
they are image candles or on the surface of the candles if they are pillar or
taper candles. If the person that you want to be your partner is unknown to
you, then inscribe "future lover" or "future Husband/wife" on one and your
name, or the name of the requester on the other. Then take each candle in
turn and dress and fix them with attraction oil. Place each candle at the edge
of the tray facing towards the middle of the tray. Take the paper and write
your name or one of the names seven times on the paper, then turn the paper
and write the second person name to touch and intertwine. Anoint the
corners and the centre of the paper with the attraction oil.
Place the paper in the middle of the tray and sprinkle it with the rose petals.
Now light the candles, and as you do, state the following intention to speak
the spell into the candles.
"[Name and Name], as you yearn for one another, may you burn for one
another. Draw closer now, and may your desires be consummated in one
another."
Every ten minutes, move the candles closer to each other by an inch or two,
and as you do, state the intention again.
If you are using image or taper candles, you may choose to do the spell over
one day and complete it that day. If you choose to burn in sections over
seven days to complete the spell, remember to snuff the candles with a
candle snuffer or pinch between fingers to extinguish the flame, do not blow
it out. Also, be sure to try and burn it equally each day and move it equally,
so they meet and burn down on the seventh day.
The day after they have burnt down, wrap the alfoil in pink or red ribbon
and place this under your bed for seven days, then bury it near your front
door or in a pot plant to draw them to you.
R eversing spells range from simply reversing the curse or hex placed
on a person to reversing and seeking revenge from a curse. They
can be just and straightforward release from a curse or be set to
wreak havoc on the sending tenfold.
REVERSING CANDLE SPELL
This is the simplest and most popular reversing candle spell using a
reversing candle, to reverse only. It has red wax inside and black wax
outside. You will also need reversible oil, a mirror and crab shell powder.
1.Cleanse your candle with Florida or holy water.
2.Dress and fix the reversing candle with reversing oil.
3. Put the reversing candle on the mirror
4. Sprinkle crab shell power clockwise around the candle.
5. As you light the candle, read out Psalm 37.
6. Write out your petition. State that you wish the curse from an unknown
source to be reversed.
You can do this spell in one day until the candle burns down or over several
days in sessions until the candle burns out on the seventh day.
Dispose of the remains of your property at a crossroads, or bury it in the
sender's yard if you know who they are.
2. To add the element of revenge and punishment.
If you wish to reverse the spell and send the curse back to the sender, read
Psalm 55, which will Reverse the curse, send revenge, and righteous
punishment to the sender.
This is when it is a potent spell or when ill-intended evil supernatural
elements are sent to torture the receiver.
Dispose of the remains off your property at a crossroads, or bury it in the
senders' yard if you know who they are.
REVERSE AND RETURN TO SENDER
Gather your supplies of a black candle, either image candle or pillar candle,
Florida water, and olive oil.
Please the candle with Florida or holy water.
Bless the candle stating
My Heavenly Father,
As I light this candle, I invoke Your Power to Remove all Curses and Blocks
from me.
Let the light of its flames radiate love and protection to me in all aspects of
my life.
I ask at this time that any negative energies be released from the heart, soul,
and body.
With a bath of white light, I ask that this candle be cleansed and
neutralised.
Let this candle do its work in Your Name
May it be the foundation for Your Divine Love.
3. Inscribe the name of the person that send the curse if you know it. If you
do not simply inscribe "The person who cursed me."
4.State your intention out loud "The curse that is in my life shall be
reversed now and sent back to the person who cast it against me, in the
Most Holy Name of Jesus."
5. Dress and fix your candle with olive oil that you have blessed to the
service of the holy trinity. Start at the centre, go to the wick, hold it with
your non-dominant hand, and use the dominant hand to anoint.
6. Next, go from the centre slowly to the bottom before again returning to
the centre.
This is a 13-day ritual that should start on the first Saturday after a full
moon. Light the candle and pray Psalm 51 over it for 13 days.
Dispose of the remains of the spell outside your home.
BUTTING THE LIGHT DOUBLE ACTION REVERSAL
CANDLE
For health and spiritual jinxes.
For this spell, you will need a double-action reversal candle In Black and
White.
Cleanse your candle with Florida or holy water.
Inscribe the name of the person that jinxed or cursed you backwards on the
face of the candle on the black end from the centre to the end. If you do not
know, then write "the sender."
Inscribe your name forwards on the coloured end. From centre to end.
Cut the tip off the candle off the coloured end. Turn it over and carve the
new wick out on the bottom of the coloured end.
Place the candle on a mirror and light it.
The black portion will burn away first, reversing the spell, then the coloured
part will burn away to restore the damage done to the receiver and bring
back health.
BUTTING THE LIGHT DOUBLE ACTION LOVE LIFE
JINXES
For this spell, you will need a double-action reversal candle In black and
red.
1. Cleanse your candle with Florida or holy water.
2. Inscribe the name of the person that jinxed or cursed you backwards on
the face of the candle on the black end from the centre to the end. If you do
not know, then write "the sender."
3. Inscribe your name forwards on the coloured end. From centre to end.
4. The tip off the candle off the coloured end. Turn it over and carve the
new wick out on the bottom of the black end.
5. Point the black end of the candle to where the sender lives. Using
reversal oil, dress the oil making the strokes run from the centre of the
candle to the end with the intention of sending the jinx back to the sender.
6. Dress the candle on the red side facing you, the good side of the candle,
using attraction oil and love oil, dress the candle by stroking from the
middle towards you to draw your love and affection back towards yourself.
7. Place the candle on a mirror and light it
The black portion will burn away first, reversing the spell. Then the
coloured part will burn away to restore the damage done to the receiver and
bring back your lover or partners love and affection.
REVERSING MONEY AND LUCK JINXES WITH
DOUBLE ACTION CANDLE
For this spell, you will need a double-action reversal candle In black and
green.
1. Cleanse your candle with Florida or holy water.
2. The name of the person that jinxed or cursed you backwards on the face
of the candle on the black end from the centre to the end. If you do not
know, then write "the sender."
3. Inscribe your name forwards on the coloured end. From centre to end.
4. Cut the tip off the candle off the coloured end. Turn it over and carve the
new wick out on the bottom of the black end.
5. Point the black end of the candle to where the sender lives. Using
reversal oil, dress the oil making the strokes run from the centre of the
candle to the end with the intention of sending the jinx back to the sender.
6. Dress the candle on the red side facing you, the good side of the candle,
using black cat lucky oil and prosperity oil, dress the candle by stroking
from the middle towards you to draw your luck and money-back towards
yourself.
7. Place the candle on a mirror and light it
The black portion will burn away first, reversing the spell. Then the
coloured part will burn away to restore the damage done to the receiver and
bring back your luck and a healthy bank balance and wealth.
BLACK SKULL CANDLE TO REVERSE AND
REVENGE A SPELL.
For this, you will need a black skull candle, reverse oil, a photo of the
sender, Florida water and a fireproof surface.
1. Cleanse the candle with Florida or holy water.
2. Carve the name of the person on the base of the candle.
3. Dress the candle with reversing oil by rubbing from the base up to the
candle's wick, away from you. If you know where the person lives, point
the candle's wick in their direction as you dress it.
4. Place the photo face down on a mirror.
5. Place the skull candle on top of the photo on the mirror.
6. Light the candle and state your intention or read Psalm 51.
This can again be done over seven days or in one day. Once the candle is
burnt away and finished, dispose of it either off your property or bury it in
the receiver's yard.
BLACK CANDLE REVENGE SPELLS
B lack candle revenge spells are spells done with solid black candles
seeking revenge or harm the person represented by the black
candle. I never tire, but remember that you are not playing, these
are real natural forces that you are dealing with, forces that have been
around much longer than you are and will stay on this Earth much longer
than you. Before casting such a virulent spell, be sure you are doing the
right thing and that you are not causing undo harm, because to put it plainly,
it will come back to bite you in the ass!
BLACK CANDLE REVENGE SPELL FOR CHEATING
PARTNER
For this, you will need a black candle in the male or female member,
whichever applies, or a single black candle.
1. Cleanse the candle and allow it to dry.
2. Carve the name of your partner on the bottom of the candle.
3. Anoint with sweet revenge oil from the base of the candle to the wick,
rubbing away from the candle to the tip.
4. On a fireproof surface, either place a photo of your partner, a paper with
their name on it, or a hair.
5. Light the candle and state over it how you want your revenge to be
E.g., "As I light this candle, I send ill health to (name). He/she will not be
able to perform to please others and will suffer ill health in their genitals to
prevent intimacy with anyone but me."
Burn this over seven days, and on the seventh day, let it burn out.
Place the remains in a foil-wrapped and tied with black ribbon under their
bed for seven days. Dispose of it off your property after seven days.
BLACK DIVORCE CANDLES SPELLS
Man and woman back to back candle to break up a couple
1. Cleanse and allow the candles to dry.
2. Inscribe the names of the couple on the bottom of the candles.
3. Anoint in separation and destruction oil from the base to the top at the
wick.
4. Prepare a fireproof place to burn the candles. Both should have their own
wick.
5. If you want them to leave town after divorce, also anoint in hot food oil.
6. Light the candles one at a time and state your intention.
EG: "I wish you to be divorced. I wish that your relationship be completely
destroyed, and you both be humiliated. I wish you to leave town and never
return."
You can do this spell over seven days or in one day.
When the candles have burnt out, take the remains and bury them at a
crossroads near you.
BLACK CLOTHED WOMAN AND CLOTHED MAN
CANDLES SPELL
This spell is to hurt competition in business or people with whom you work
that you are not intimate.
1.Choose the candle that suits your intention, either male or female.
2.Cleanse the candle with Florida water or holy water and leave it to dry.
3.Write the name of the person, company, or "The Competition" onto the
bottom of the candle.
4.Anoint the candle from the base to the tip with "Be Gone Oil" and
imagine their company folding or them getting sacked.
5.Write down your petition or wish on a piece of paper and put it on a fire-
safe surface.
6.Place the candle onto the petition
7.Sprinkle crushed crab shells around the candle clockwise.
8.Light the candle and state your intention for the spell, be it to have their
company fold or them lose their job.
9. This can be a single burn or a session burn over seven days, whatever
you choose. Each time you light the candle, state your intention.
10.When the candle has burnt down and is finished, put the remains in foil
and wrap them in a black ribbon. You can dispose of this off your property
or if you are able, tape it to the bottom of the persons' desk or under their
desk for seven days and then dispose of it.
DIVINATION BY CANDLE WAX
In this section, you will learn about popular incense, how to burn and make
your own, different types of incense and how to use it traditionally.
POPULAR TYPES OF INCENSE
Three types of incense are prevalent in everyday use and also popular for
Hoodoo and other divination practices.
When most people think of incense, they instantly think of stick incense as
this is used most in the mainstream for fragrance and perfume reasons.
Many fragrances are made, and most are for the public to make their home
or space smell fresh or scented.
The other two types of incense are cone and loose-leaf. Cone is made of
resins and herbs formed into a cone shape and burned on a fire-safe dish.
Loose-leaf herbs or resins are burned on a charcoal disk. The charcoal disk
is placed in a fireproof bowl partially filled with sand, and the herbs and
resins are placed on the disk and allowed to burn and smoke. This type of
incense produces a lot more smoke than the stick or cone incense.
Popular incense smells lovely but also has magical properties. Some you
can obtain from your local fragrance hall or are easy to obtain and use in
your spells. Some of the famous mainstream stick and cone incense you can
get that you can use in your hoodoo practices are:
Cinnamon - for love, protection, prosperity and money spells
Coconut - for innocence and protection.
Dragons Blood - Protection, amplifying spellwork.
Frankincense - growth, money spells, and confidence. Also, an offering to
the gods.
Jasmine - increase intuition and mood magic.
Lavender - calming and sooting, for love, purification and calming anxiety.
Lavender can also use it for sleep and dream magic.
Rose - To increase self-love, to connect to maternal ancestors, and healing.
Sage - To cleans a house, person or divination tools. Protection and
purification.
Vampires Blood - Amplifies any ritual, for lust and love spells, and lunar
magic or passion.
Sandlewood - Pleasing to the spirits, healing and consecration.
As you can imagine, the list is vast of the incense available on the market,
as it the magical ability of each fragrance, oil or herb used to create it. If
you have an incense that you love and use but it is not on this list, do some
research and find out if it has a place in your divinations or can remain a
favourite scent.
HOW TO BURN INCENSE
The main thing to remember when burning incense is to place your safety
first and foremost. Never burn it in a wholly enclosed space, near a
billowing curtain or anything unsafe.
Stick incense is incredibly easy to burn. All you need is an incense holder.
This can be upright or at an angle as long as the stick is held away from the
ground, and not up against anything. Also, keep it at a distance from
anything flammable because the ash can be hot and start a fire if it falls on
flammable materials. Keep in mind for some spells, you are also required to
retain the ash.
When lighting a stick incense, the general guide is to light it, so there is a
flame and then allow the flame to burn for up to 5 seconds. Gently blow on
the stick to put out the flame but retain a burning glow in the contents at the
end of the stick. Once this is glowing well and letting go of smoke without
a flame, you can place the wooden end in a holder, and your incense is
doing its job for the day.
Cone is slightly different and needs to be burned on a specifically designed
burner or a fireproof dish or plate. These cones are shaped like an upside-
down ice cream cone and can be very compact if mass-produced or loose if
homemade.
Generally, they follow a similar rule of thumb to the stick incense in that
you hold it with a small set of tongs and light the tip with a lighter or match.
Wait until the flame has caught hold and gently blow the flame out. If it is
smoking and has a red glow, then it is alight, and you can place it down on
the fireproof surface or burner designed for it.
To burn loose-leaf incense, you will need a few more pieces, charcoal disks,
the incense itself, and a fireproof bowl partially lined with sand and a pair
of metal tongs.
Hold the charcoal disk in the tongs and light it. Once the charcoal disk is
holding a flame, put it out, and as long as it has a glow and greyish ash on
the lit section, it is ready to use. Please place it in the fireproof bowl on the
sand. Then sprinkle the incense on top of the disk, and it should start to
smoke. Beware, this form of incense makes a great deal of smoke, and for
this reason, I recommend you use it outside as it will set off any fire
detectors inside your home.
HOW TO MAKE YOUR OWN INCENSE
There are two types of incense, there is combustible and non-combustible.
Combustible usually includes an agent such as Potassium Nitrate to hold the
burn and allow it to keep burning until all gone.
The second kind is non-combustable, which is loose incense, and this is
usually smoked or burned on top of something such as the charcoal disks
required to allow a natural burn without flame.
To make your loose incense, you should gather your ingredients and recipe.
As there are many recipes available, I will keep these instruction generic to
allow you to experiment and come up with some unique and personal
incense fragrances.
First, you will need to grind your ingredients, wood first, herb, then resin.
Mix the dry ingredients, the wood and the herb. Then mix in your resins
and, if you choose at this point, add any essential oils.
Keep this mix in a marked airtight container. It is suggested that leaving it a
few weeks to mix and combine well will make it a better scent and longer-
lasting.
You may choose to use this as a loose-leaf mix and burn of charcoal or
press into cone shapes by using a candle snuffer to shape it into cones and
allow it to dry a few weeks in a sealed container.
Some of the most common ingredients used in incense mixture are:
RESINS
Amber, Aloe, Benzoin, Camphor, Dammar, Dragons blood, Frankincense,
Galbanum, Mastic, Myrrh, and Storax.
WOODS
Aloe, Cedar, Juniper, Sandalwood, Spruce, and pine.
HERBS
Cassia, Chamomile Flowers, Cinnamon Bark, Calamus Root, Cardamom
Seeds, Clove buds, Galangal Roots, Hops, Iris Flowers, Juniper berries,
Lavender, Rose, Rosemary, Saffron, Vanilla, and Star Anise.
To make a base for an incense, you can combine five parts natural charcoal
with one part ground Bezoin, two parts Sandalwood, one part ground Orris
root. If you are adding essential oils, six drops is a standard amount. You
can then add the herbs or oils for the spell you are working on.
Experiment and play with the combinations, mostly have fun and enjoy the
process.
A TYPICAL INCENSE: TRADITIONAL HOODOO
BURNING RITUALS
Unlike incense burnt to bring the essence of a herb into a spell, or for
fragrance reasons, Hoodoo practitioners can burn items that are not your
typical choice for incense and call it just that.
For centuries, they have burnt items as part of rituals and for specific
practices that don't have a very fragrant smell or may even smell quite bad.
Although you may practice Hoodoo in the modern age, you may choose to
add essential oils or herbs to improve the scent somewhat. This is current
practice and not necessary for the following typical items that Hoodoo
Practitioners may burn.
Hoodoo practices can involve burning onion skins, mainly the papery
wrapping over the onion, Shoes and shoelaces for good luck, money spells,
and Sulphur. None of which any person would burn for the not so pleasant
odour this would cause. However, it is common in this day and age to add
some herbs that may assist the spell or even essential oils in masking the
spell smell so the neighbours don't get wind of what's happening.
ONION SKIN
It has long been the practice in the South, the home of Hoodoo, to burn
onion skins and not just throw them out. It is said to do so is to refuse andy
good luck that is sent for you.
Rootworkers believe that burning onion skins brings good fortune,
abundance and blessings to the household, and rather than this be an actual
ritual planned, the skins are not saved when cooking but burned when the
onion is being used. So as a meal is being prepared and the onion skin
peeled, it may immediately be placed into a fireproof bowl to be allowed to
burn, as not doing so is seen to be bad luck. To burn onion skins is to
welcome blessings. To throw them away is to be seen as throwing away or
refusing good things sent your way.
A short prayer such as Psalm 23 may be said as the skins burn.
SHOES AND SHOE SOLES
Shoes and Shoe soles are often burnt in Hoodoo in support of business.
This practice seems to have started in the early brothel days where
customers old shoes would be kept until a Friday evening and burnt in a
pile somewhere at the year of the yard to attract customers. It was seen as a
signal that they were open for business and evolved into a practice to invite
customers to all business spiritually. As the practice has grown, its changed
to only the left shoe, the right shoe, or even the shoe's sole. Some choose to
burn areas of the shoe with incense while stating their intent so that the
houses nearby did not get offended by the smell of burning men's shoes.
Some would take the ash from the burning shoes and mix it with ammonia,
salt, sugar and urine. They would then mop the path out the brothel's front
with this mixture to draw customers into the building to attract men and
increase the customers using the service.
This is something that the business owner would have to do themselves. It
is not something a Hoodoo Practioner would do for them, although they
may teach and guide them in practice to accurately do this themselves.
SULFUR
In traditional times, Sulphur was readily available in rural areas and was
used to cleanse and clean the home spiritually. You would imply close up
your residence tight, light the Sulphur in a metal container on the centre of
the floor and come back when it had burned out.
The house would then be opened right up, windows and doors and scrubbed
clean with three-ingredient floor wash and considered pure and spiritually
clean as a newborn baby, or the day the house was built but not yet lived in.
This was a prevalent and often used system to clean the evil spirits out of a
home in the 19th and 20th century.
HOW TO SMOKE SOMEONE
To smoke someone is to use incense to bring good luck or remove a jinx.
The method and type of incense you use is the magic in this relatively quick
and straightforward practice.
To bring good luck to a customer, choose the relevant incense and set it to
smoke in a brazier on the floor. Once the incense has a good smoke going,
ask the client to step close to the brazier in front of you, get low down,
couching or on your knees and direct the smoke upwards to your client or
friend. Using your hand, waft the smoke upwards to them. Ask them if they
are in pants or long skirt to expose their ankles so that smoke can make
contact with the leg. When you get to their head, be sure to spiral some
smoke around their head to finish.
To remove bad luck, a jinx or hex, smoke down the body. This can be done
by hand but usually done with a fan to ensure the smoke is going down the
body entirely without too much effort.
You can stand holding the brazier and ask them to turn as you smoke them
down, or you can walk around them smoking them down.
This practice can be done for clients going into an important meeting, going
to court, or feeling they are suffering from a curse or hex. It is one of the
quickest and simplest methods available for a fast and straightforward
blessing or removal of bad luck.
HOW TO DISPOSE OF CANDLE WAX AND
INCENSE ASH
M ost spells are not complete until the remains of the ritual have
been disposed of properly. A spell can be void or open-ended if
the remains are not sent to the right place.
For example, in some of the spells you have already learnt in the moving
candle and reversing candle chapters and in the other volumes of the series,
it was clearly stated where the remains should end up. You must follow
these instructions to end the spell and tie up the magic so the spirit you are
working with can grant your wish.
To dispose of candle and other ritual remains, put leftover wax, ashes, etc.
in a plain paper bag and leave at a crossroads. I keep a pack of those small
brown paper bags around for this reason, as they are the perfect size for
candle wax and spell remains. Remains can also be thrown into a running
stream or river, or even a creek if it is moving. Burial is another way to
dispose of ritual remains. Where to bury the remains will depend on the
work, but a simple rule of thumb is keep it close to you if it is something
you want drawn to you, and as far away as possible if it's something you
want taken away.
If you are attracting love, new love, an old lover, money, success, or
protection, you should bury the remains by the front door or in a pot by the
front door or crossroads. This will attract the spell's subject to your door or
the crossroads in their life that will lead them to you.
To remove something, such as a hex, curse, illness or bothersome person,
take the remains and throw it into a source of running water such as a river
that leads away from your house, a crossroads, or bury it to the west off of
your property.
Each spell will have directions, but the general guide is to bring a spell into
your home or keep it there, bury it in your property or near your front door.
To remove or drive away:
Take it somewhere to prevent its return, such as running water or a
crossroads that will hold it there.
If you want to reverse and return a spell and you know the sender, bury the
remains in their yard to send it back and hold it there. This will also
increase the strength of the spell.
Never throw the remains away, as this will void the magic. If you are
unsure of how to dispose of the remains, do some research or reach out to
an experienced practitioner to assist you.
The disposal of remains at the end of a spell is as vital as the Amen at the
end of a prayer.
CONCLUSION
I hope you have enjoyed reading this book as much as I have enjoyed
writing it. May this newfound knowledge bring you joy and inner peace and
may it help you along your journey in the discovery of your power and the
ancient art and practice of Hoodoo and may our ancestors bless your path!
Search within your own self to find your connection to the scripture. It is a
wonderful and extensive source of peace, and it serves as a constant
reminder that good will triumph over evil. It will deepen your sense of
compassion, forgiveness and love for both yourself and for those around
you. Surround yourself with good energy, put goodness out into the world,
and you will receive goodness in return.
While your path is still entirely yours to choose, you are not the only one
your actions will affect, so practice your craft with grace and responsibility.