Matrimonio - Divorcio y Recasamiento - Luis M. Ortiz

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MATRIMONIO,
DIVORCIO
Y RECASAMIENTO
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LUIS M. ORTIZ
MATRIMONIO,
DIVORCIO
Y RECASAMIENTO
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Primera edición: Puerto Rico, 1979

Segunda edición: Puerto Rico, 1981
1981
Tercera edición: Colombia, 1992
Cuarta edición: Colombia, 1994, 5.000 ejemplares.
© Luis M. Ortiz
© Movimiento Misionero Mundial
Apartado Aéreo
Aére o 3546
Tel.: 250-6202
Santafé de Bogotá, D.C. Colombia
Está totalmente prohibida su reproducción
total o parcial sin autorización escrita del autor.
Impresión:
EDICIONES ANTROPO S LTDA.
Cra. 100B No. 74B-03
Tels.: 228 2784-4314075
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HNOS. ORTIZ
LUIS REBECCA
Nació
Na ció en C oroz al, 1918,
1918 , Hogar Nació
Na ció en
en Ponce
Ponce,, 1922,
1922 , Hogar
católico Pentecostés
C on ve rtido a los
los 10 años
años C onve
on vertida
rtida a los
los 8 años
años
Imprenta y Periodism
Periodism o Enfermera
Enfermera
M iem bro Igl.
Igl. Pentecostal,
Pentecostal, Sant.
Sant. M iem bro igl. Pentecostal
Pentecostal Sant.
Sant.
Líder Juventud Líder Juventud
Graduado Inst.
Inst. B íblic o , 1941
1941 Graduada
Graduada Inst.
Inst. B íb lico , 1940
Llam
Lla m ado
ad o a Cuba Llam ada a Cuba
NUPCIAS, ABRIL 21, 1943
Salimos a la Obra Misionera, Rep. Dom., Julio 2, 1943.
Organizamos obra fundada por el padre de Rebecca.
Desde la Rep. Dom. Dios nos llevó a Cuba, el país de nues

tro llamamiento el 25 de mayo de 1944.
Iniciamos la obra en Santiago de Cuba con dos ancianas y

dos adolescentes.
Dios visitó a Cuba con un gran avivamiento en 1950, nos

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Históricamente, Dios inició el Movimiento Misionero Mun

dial en febrero de 1963.
Hasta hoy (1992), Dios nos ha llevado a 36 países a fundar

más de 1.000 congregaciones. Dios ha levantado alrededor de
1.700 compañeros en el ministerio. El programa radial "Impac
to Evangelístico'' cubre 87 países y casi la mitad de la población
del mu ndo.
nd o. ¡Y siemp re activo s en la Obra del Señor!
Muchas otras bendiciones por las cuales damos gracias al Se

ñor, pues a El pertenece toda ALABANZA, GLORIA y HO
NOR. Amén.
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D E D I C A T O R I A
Dedico este libro a la gloria de Dios,

y a la felicidad de Su pueblo.
También,
A ELLA,
La única en mi vida;
conmigo disfruta
de la gracia divina...
con ELLA, un hogar,
dos hijas, amor,
la bendi
bendici
ción
ón no
no te rm in a ...
Unida a mí, trabaja

con sacrificio y con celo,
con entusiasmo y amor...
casi son cuatro décadas
que unidos proclamamos
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' U ,/■
,/■ J J ' 1 05
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P R O L O G O
Hace escasamente un día que tuve ei privilegio de cono

cer personalmente ai respetable siervo de Dios, Hermano Luis
M. O rtiz, autor dede este libro.
libro. Los
Los crey ente s de Jes ucristo,
como nuestro Salvador y Señor, sabemos que es el Espíritu
Santo quien nos guía al conocimiento y plenitud de la verdad,
para lo cual es necesario que los miembros de su cuerpo nos
conozca mo s los
los unos
unos a los otro s. Fue
Fue pre cisa m ente la tem á
tica de este libro el instrumento que mi Señor usó para inte
res arm e en
en con oc er al hoy ya qu erido H ermano O rtiz. PuesPues
en los momentos en que este libro va a la imprenta estoy
comenzando un curso sobre La Familia de Acuerdo al Cora
zón de Dios y además impugnando la ley de divorcio, bajo el
fundamento de que el Estado no tiene autoridad para divor
ciar matrimonios consagrados por Dios, asuntos éstos que me
llevaron a sus oficinas para leer el manuscrito del mismo.
Nos llega este libro como una clarinada de alerta en vís
pe ras del retorn o en G loria del
del Re
Rey de Rey
Reyes.
es. "M ás com o los
días de Noé, así será la venida
ven ida del H ijo del hom bre. Porque
•como en los días antes del diluvio estaban comiendo y be
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Este libro es en sí mismo un heraldo de alerta para que

los pastores y creyentes de Cristo, que servimos en iglesias
donde hemos guardado fielmente el depósito de la fe, no clau
diquemos ni rindamos ésta a las ofertas de este mundo.
Pero es también un clamor profundo a los hermanos pas
tores y creyentes de aquellas otras iglesias que hayan toma
do a la ligera tan sagrado asunto como el del matrimonio, per
mitiend o el
el divor cio y reca samie nto — poligamia legal legaliza
izada,
da,
aun
aun de pa sto res — , para
para que restit uya n donde haya
haya que r es ti
tuir y vuelvan al primer amor antes de que el Rey venga.
Hay una paradójica sencillez profunda en la exposición de
las ideas que se enmarcan en este libro, la cual lo coloca a
una altura tal, que no pretendiendo ser libro de texto para es
tudia ntes de teología, debiera serlo. Por su su agud
agudeza
eza de
de es
pada tampoco debería faltar en las bibliotecas de iglesias y
pastores. Considero además,
además, queque debe
debe es timu lars e el deseo
por el estudio, más que lectura de este libro, en los cultos
fam iliares de todo hogar
hogar cris tiano . Así, mien tras vayamos es
tudiando las numerosas citas bíblicas que sirven de apoyo a
cada página de este libro y estudiando con ellas las inspira
das explicaciones que el Señor nos va dando a través de su
instrumento, el Hermano Ortiz, estaremos preparando hogares
para hacerle frente a Hollywood, ese satánico Goliat, merca
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C O N T E N I D O
Capitulo Título Página
1— Muerte
Muerte en el C ie lo ------------------------------------------ --- 1
2— El P rim er M a trim
tr im o n io ____
______
____
____
____
____
____
____
____
_____ _5
___
3— El M atrim
at rim on io, Ins tituc ión D iv in a ---
--------
---------
--------
---------
------7
---7
4— El M a trim o n io es In d is o lu b le ---
--------
---------
--------
-----------
---------
---- 15 --
5— El A d ulte rio ________

_____________
_________
_________
_________
________
______
__ _19
6— La F o rn ica ció n ____
________
_________
_________
________
________
_________ _23
_____
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I N T R O D U C C I O N
El divorcio y el recasamiento siempre fue una plaga en

todo el mundo inconverso, cuyas consecuencias no se pue
den medir en cónyuges frustrados y suicidas, en hogares des
hechos, en hijos abandonados que se tornaron en delincuen
tes, en sufrimiento, dolor y lágrimas.
¡Y la crisis es mucho más grave en nuestros días!
Lo más alarmante y desolador es que muchos creyentes
en Cristo están siendo arrastrados al divorcio y al recasa
miento por la peligrosa corriente de opiniones perniciosas de
escritores modernos y de interpretaciones de pasajes bíblicos
por hombres en muchos casos incrédulos, en otros casos, aun
que supuestamente creyentes, pero sin haber nacido de nue
vo, en otros casos, sin haber recibido la unción del Espíritu
Santo, que tanto nos ilumina, y aún en otros casos, hombres
que en el pasado fundamentados en la Biblia, estuvieron opues
tos al divorcio y al recasamiento, hoy se han convertido en
portaestandartes del divorcio y del recasamiento con todos
sus males.
Cuando la Biblia no apoya una tesis, una teoría, una ense
ñanza, una interpretación, una doctrina de hombre, el que la
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obedientes, los que quieren justificar sus errores o’ los de

otros, los que siempre quieren establecer cosas nuevas; mo
dernos “ aten ien s es ... que
que en ninguna
ninguna otra cosa se interesa-
interesa-
ban
ban sino en d ecir
ec ir o en oir algo nu evo” . Hech. 17:2
17:21.
1.
Es mi ferviente oración al Señor que este pequeño libro
sea grande en sus beneficiosos resultados en el matrimonio,
en el hogar, en lala igles ia y en la
la sociedad
soc iedad en gen eral.
era l. Am én.
L. M.O.
Octubre, 1979
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Capítulo
1
MUERTE EN EL CIELO
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carias el nacimiento de Juan el Bautista. (Luc. 1:11-20), y más

tarde comunica a María el nacimiento de Jesús (Luc. 1>26-38)
Lucero
Lucero ó Luzb
Luzbel.
el. Significa : "B rilla nte , o portador de
de luz"
(Isa. 14:12-14).
A este Lucero Dios elevó de manera especial, pues "era
el sello de la perfección, lleno de sabiduría, y acabado de
hermosura... en el huerto de Dios estuviste; de toda piedra
preciosa era tu vestidura... querubín grande, protector, yo te
puse en el santo monte de Dios, allí estuviste; en medio de las
piedras de fuego. Perfecto eras
eras en
en todo
todo s tus cam inos desde el
el
día que fuiste creado, hasta que se halló en ti maldad... fuis
te lleno
lleno de iniquidad y peca ste” . (Ezeq
Ezeq.. 28:12-16)
28:12-16)..
Este Lucero, se halló maldad en él, fue lleno de iniquidad,
y pecó, y qui so reempl
ree mpl azar a Dios. (Eze
(Ezeq.
q. 28:16-19).
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Y pues to que Dios no crea nada

nada cap richosa m ente , al co r
társ ele la com unión a Lucero
Lucero con
con Dios (y eso
eso es "m o rir ") y
ser lanzado del cielo para que no apestara el cielo, quedó un
vacío en el cielo.
Algunos piensan que probablemente, Miguel sea el ar
cángel del Padre, pues está vinculado a la antigua dispensa
ción y al pueblo de Israel; que Gabriel lo sea del Espíritu San
to, pues dio a Daniel mensajes del futuro, incluyendo al Me
sías venidero y dio los anuncios de los nacimientos de Juan
y de Jesús; y que Lucero fuera el arcángel del Hijo.
Si así fuera, al faltar Lucero, el Hijo quedaba sin arcán
gel; si así no fuera exactamente, siempre quedó un vacío en
el cielo, y era menester llenar ese vacío, y llenarlo de ma
nera super-espléndida.
De ahí el plan de crear “ imagen y semejanz de Dios"
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sus co st ill as, y cerró la carne en

en su lugar.
lugar. Y de la co stil la
que Jehová Dios tomó del hombre, hizo una mujer, y la trajo
al hom bre. Dijo enton ces Adán: Esto es ahora hueso de mis
huesos y carne de mi carne; ésta será llamada Varona, por-
qu e del varón fu e tom ada. Por tant o, dejará el
el h om bre a su
su
padre y a su madre, y se unirá a su mujer, y serán una sola
carne".
En este relato del primer matrimonio, notamos que Dios
vio que no era bueno que el hombre estuviera solo; pero no
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trimonio, derrumbar el hogar y traumatizar los hijos.

Esta opinión del Tribunal Supremo de Puerto Rico, nos
obliíja, como ministros de Jesucristo, y para beneficio de todo
nuestro pueblo, a recordar la ley acerca del matrimonio del
más elevado Tribunal de todo el mundo, nuestro Dios; y esta
ley se encuentra en la Sagrada Escritura, la Biblia.
Con todo el respeto que como ciudadanos debemos a las
leyes humanas y a las opiniones judiciales, no importa cuán
populares ó impopulares puedan ser, nosotros, como cristia
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2:1824. Y nuestro Señor Jesucristo, refiriendose a este acto

divino del matrimonio, dice: “ Lo que Dios
Dios j untó , no
no lo separe
el hombre". Mat. 19:6.
En la unión matrimonial de un hombre y una mujer, no

importa qué autoridad reconocida oficie, sea ministro evangé
lico, sacerd ote cat ólic o, ó ju ez . Dios le im part e su aprobación,
y “ Dios los jun ta ", pues dice la la Biblia que “ no hayhay autorid
autorid ad
sino de parte de Dios, y las que hay, por Dios han sido esta-
b lec id as” . Rom.
Rom. 13:1.
13:1.
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el Espíritu Santo, también lo compara con el cuerpo humano,

y dice que el esposo es la cabeza y la esposa es el cuerpo.
Jesús dijo: “ Por esto el
el hom bre dejará padre y madre, y
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mujer, y se casa con otra, adultera; y el que se casa con la

repudiada
repudiada del marido, adul tera” .
También Jesús añadió: “ Y si la m uj er repudiare a su ma-
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tera eran apedreados y morían, y la muerte rompía el vínculo

matrimonial que cada uno de ellos tenía con su respectivo
cónyuge, y éstos quedaban libres, pudiendo casarse nuevamen
te habiendo enviudado.
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el que acababa de casarse no le agradare su mujer por haber

hallado en ella alguna cosa indecente, o sea, fornicación, que
fornicó con otro siendo soltera antes de casarse con él. que
le de carta de divorcio.
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y por muchas otras causas similares; y ahora se añade otra:

por
por mutuo
mutuo consentimiento” .
Pero es bueno, necesario y saludable que todos sepan,
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LA VIUDEZ LIBERA
San Pablo, escribiendo sobre el vínculo indisolube del ma-

trimonio, sobre el derecho de la viudez y sobre el pecado del
divorcio y el recasamiento, dice: “ Porque la mujer casada
casada está
sujeta por la ley al marido mientras éste vive; pero si el ma-
rido
rid o muere, ella queda
queda libr e de la ley del marido.
marido . As í que,
que, si
en vida del marido se uniere a otro varón, será llamada adúl-
tera; pero si su marido muriere, es libre de esa ley, de tai
manera que si se uniere a otro marido, no será adúltera".
Rom. 7:2, 3.
También orientando a Timoteo sobre asuntos generales
del ministerio, incluye el asunto de las viudas y el matrimo-
nio, y dice: “ Quiero, pues, que las
las viudas
viud as jóvenes
jóv enes se casen,
casen,
críen hijos, gobiernen su casa; que no den al adversario nin-
guna ocasión
ocasi ón de m aledicen
aledi cenci
cia.
a. Porque ya algunas se han
han apar-
apar-
tado en pos de Satanás”
Satanás ” . 1. Tim. 5:14,1
5: 14,15.
5.
Quiere decir, que al enviudar, la persona queda libre pa-
ra casarse nuevamente; y para el cristiano está condicionado,
“ con tal que sea en el Señor”
Seño r” . 1 Cor. 7:39 (con otra persona
cristiana), pues no puede haber "yugo desigua
desigual”
l” .
A M O R EN TRES
TRES D IMEN
IM ENSI
SIOO NES
NE S
En el matrimonio,
— amarse uno
uno mis mo nada
nada más
más es egoísmo,
egoísmo,
— amar al cónyuge en
en el
el m om ento es
es erotism o,
— amar a Dios
Dios como p retexto es cinismo.
Tiene que ser un amor triple; o en tres dimensiones: pri-
mero al Señor, segundo al cónyuge, tercero a uno mismo.
En el matrimonio, ninguna dimensión de esas por sepa-
rado fun cion a; ni
ni siqu iera dos fun cio nan. Tienen
Tienen que estar
las tres.
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Veamos como nos escribe San Pablo con respecto a Cris

to, al esposo, y a la esposa:
“ Las
Las casadas
casadas estén
estén su jetas a sus propios maridos , como
al Señor; porque el marido es cabeza de la mujer, así como
Cristo es cabeza de la iglesia, la cual es su cuerpo, y él es
su Salvado
Salvado r. As í que, com o la ig les ia está está su jeta a Cris to ,
así tam bi én las casadas lo estén a sus marido s en en todo. Ma-
ridos, amad a vuestras mujeres, así como Cristo amó a la
ig lesia, y se ent ent regó a sí mismo por e l l a .. . Así tamb ién los
maridos deben amar a sus mujeres como a sus mismos cuer-
pos.
po s. El que ama a su m u jer , a sí mis mo se s e ama. Porque na-
die aborreció jamás a su propia carne, sino que la sustenta
y la cuida, como tam bi én Cri s to a la ig lesi a. . . Por esto de-
jar
j ar á el h o m b r e a su p ad r e y a su m adr ad r e, y s e u n i r á a su m u -
je
j e r , y l o s d o s s erán
er án u n a s o l a c a r n e . . . c ada
ad a u no d e v o s o t r o s
ame a su mujer como a sí mismo: y la mujer respete a su
m ari d o ” . Efe.
Efe. 5:2133.
5:2133.
MAGNIFICA CATEDRA PAULINA

Todo el capítulo siete de Primera de Corintios es una
magníf ica cátedra paulina sobre el matr imo nio. Veamos:
1— Por
Por causa
caus a de la forn
fo rn icac
ic ac ión,
ió n, cada uno
uno tenga su pro
pía mujer, v.2
2— Cada mujer tenga su propio marido, v.2
3— El marido cumpla con la mujer el deber conyugal, v.3
4— La m uje r igua lme nte cum pla con su
su marido, v.3
v.3
5— La mujer se debe al marido, v.4
6— El marido se debe a la mujer, v.4
7— No negarse al deber conyugal, salvo por mutuo con-
sentiminto para dedicarse a la oración, v.5
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9— A los solteros y a las viudas, que es bueno estar sol

tero v 8
10— A estos solteros y viudas, que no tienen problemas
maritales (no a los divorciados), que si no tienen don de con
tinencia, que se casen, pues es mejor casarse que estarse
quemando, v.9
11— Que la mujer no se separe del marido, v.10
12— Y si se separa, que se quede sin casar, o reconci
líese
lí ese con su mari
ma rido,
do, v . 11
13— Que el
el m arid
ar ido
o no abandone
aban done a su mujer,
muj er, v. 11
14— Si un hermano su esposa no es creyente, no la aban
done. v.12
15— Si una hermana su esposo no es creyente, no lo
abandone, v.12
16— El cónyuge creyente santifica la unión y relación.

v.14
17— Si el incrédulo (incrédula) se separa, que se sepa
re.
re. No se puede obli gar. gar . En las
las di stin
st in tas
ta s versio nes la pala
bra, “ separa
separa”” , se usan palabras como, “ se marcha marcha”” , “ se reti-
ra” , " se va” . Ninguna de estas palabras lleva la idea de infe
rir el divorcio, ni aprobarlo, ni mucho menos el reacasamien-
to. Es comoco mo un abandon
aba ndono o del hogar, de la esposaespos a y de la
fami
fa milia
lia . ¿Quién lo puede obl igariga r a regr esar?
esar ? v.15
v.15
18— En ese caso, el creyente no está obligado a lograr
por cualquier medio que el cónyuge regrese, sino a tomar las
cosas con paciencia, a orar, a tener paz, y a esperar en Dios.
v.15
19— En esta paciencia y en este esperar en Dios, el cón
yuge puede regres ar, y aún
aún ser salvo
salv o v.16
v.16
20— Cada cual permanezca como estaba, con el cónyuge
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como excusa para romper el matrimonio y el hogar, y buscar

un nuevo cónyuge. Parec
Parece
e que desde ento nces algunos tom a
ban de pretexto, “ las cosas
cosas viejas
vi ejas pa
p asaron y todas
tod as son hechas
hechas
nuevas”
nuevas” , y querían
quer ían camb
ca mbiar
iar la esposa vie ja por una una nueva,
nueva,
v.17-24
21—
21— Quien esté casado,
casado, permanezca casado; no se di
vorcie . Quien sea solte ro, pien se bien en
en casarse, v.27
v.27
22— El joven soltero que se casa no peca, y la doncella
(soltera) que se casa no peca, v.28
23— Los casados vivan libres de ansiedad, en honestidad
y decencia, pues el tiempo es corto, v.29-35
24— En aquel tiempo el padre tenía la palabra final en
las bodas de las hijas vírgenes; podían permitir que se casa-
ran lícitamente, o no permitir la boda, v.36-38
25—
25— La mu jer
je r casada
casada está ligada por la ley mie ntr as su
marido vive; pero si su marido muriere, libre es para casarse
con quien quiera, con tal que sea “ en el el Señor
Señor ” . Lo mismo
se aplica al hombre. LosLos cri stia no s deben casarse “ en el
st iano el Se-
Se-
ñor” , esto es, que el cónyuge sea también cristiano, v.39
-------oOo-------
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Capítulo
12
EL MATRIMONIO Y EL MINISTERIO
Dios siempre ha establecido normas de conducta muy

elevadas para Su pueblo, y muy especialmente para sus mi
nistros, pues además de esas mismas normas, ha estipulado
requisitos aún más elevados y exigentes para sus ministres
EN EL ANTIGUO TESTAMENTO
LOS SACERDOTES. Lev. 21
21
En cuanto a su carácter, los sacerdotes tenían que ser
santos. “ Santos
Santos serán
s erán a su Dios
Dios,, y no profanarán
pr ofanarán el
el nombre
nombr e
de su Dios” .
En cuanto al matrimonio, el sacerdote tenía que casarse
con una virg en. No podía casarse
casa rse con viuda , ni
ni con ramera,
ni con repudiada por fornicación.
En cuanto al testimonio y al hogar, si un sacerdote tenía
una hija soltera que comenzare a fornicar, por ser esto una
deshonra al padre y al ministerio, la joven era quemada hasta
morir.
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fecto . No podía
podía ser ciego, ni
ni cojo, ni
ni mu tila do o castrado, ni
sordo, ni con pie ni mano fracturados, ni jorobado, ni enano,
ni tener nube en el ojo, ni sarna, ni empeine, ni testículo ma
gullado.
En cuanto a las vestiduras, los sacerdotes tenían que ves

tir conforme lo indicado por Dios; tenían que cubrirse bien.
Ex. 20:26.
Cuando algún sacerdote deshonraba el ministerio, Dios

los juzgaba seve
se veram
ram ente;
ent e; algunas veces
vec es con
con lala muerte.
muer te. Esto
Esto
sucedió a los hijos de A a r ó n , que eran sacer
sa cer dote
do tes.
s. Lev.
Lev. 10:1,
10:1,2
2
Los hijos de Eli, por adúlteros y profanos, murieron el
mis mo día,
día, con for me Dios los habí
había
a sent encia do. 1 Sam.
am. 2.32
2.32::
4:17.
En tiempos de Ezequiel las abominaciones eran tales en

el pueblo y los gobernantes que también habían envuelto a
los sace rdote s e invadido el
el santuario. Dios ordenó marcar
en la frente a los que oraban y clamaban a Dios en contra
de estas abominaciones, y sobre el resto Dios envió mortan
dad. Ezeq.
Ezeq. caps.
caps . 8 y 9.
Y en el tem plo milenia l, los
los sacerdote s desce ndie ntes
aquellos sacerdotes que en épocas pasadas no honraron el
ministerio, no podrán ser sacerdotes en el templo milenial;
solamente serán ayudantes de ¡os sacerdotes y porteros del
tem
te m plo.
pl o. Ezeq
Ezeq.. 44:10-14.
44:10-14.
¡Dios exigió, exige y seguirá exigiendo santidad y fide
lidad de sus ministros!
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cial humana que tenían, y el poder de Dios en ellos era la

fuerza avasalladora que hacía temblar reyes e imperios. 2 Rey.
1:8;
:8; 1 Rey. 21:2
21:20.
0.
Los profetas eran hombres:
Llamados de Dios. Isa. 6:8; Jer. 1:5, Ezeq. 2:10. Todo ver
dadero profeta en el Antiguo Testamento lo era por llamado
de Dios.
Casados. Usualmente eran hombres casados. 2 Rey. 4:1,
Isa. 8:2,3; Ezeq. 24:18.
Ungidos de Dios. 1 Rey. 19:1
9:16.
Inspirados por el Espíritu Santo. 2 Ped. 1:21.
Portavoc
Port avoces
es de Dios.
Dio s. Núm. 12:6,
12:6, Jer. 1:4.
1:4.
Denunciaban el pecado. Isa. 58:1; Jer. 26:2, Ezeq. 2:7;
33:7.
Señalaban el futuro. Dan. 12.
Así como hubo sacerdotes aue deshonraron el ministerio
sacerdotal, también hubo profetas que deshonraron, desobe
deciero
decieronn en
en su ministerio profètico,
profètico, y murieron
murieron.. 1 Rey.
13:24-26.
En Deuteronomio 18:20, dice: “ El pro feta que tu viere la
presunción de hablar palabra en mi nombre, a quien yo no
haya hablado, o que hablare en nombre de dioses ajenos, el
tal
tal profeta
profet a morirá” .
También leemos en Jer. 29:21-23: " A s í ha dicho Jehová
Jehová de
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dores, insensatos, mercenarios, livianos, prevaricadores; pe-

ro a todos
tod os los juzgó Jehová. 1 Rey.
Rey. 22:23, Isa,
Isa, 28 7; Jer. 23:11,
23:11,
15, 31; Lam. 2:14; 4:13; Ezeq. 13:3; Miq. 3:11. Sof. 3:4.
¡Ayer, como hoy, Dios exige moral, dignidad, austeridad,
testimonio, obediencia, fidelidad, santidad a sus ministros y
predicadores!
EN EL NUEVO TESTAMENTO
Hemos visto que en el Anitguo Testamento la práctica

del celibato en el ministerio sacerdotal y profètico era desco-
nocid a. Los
Los sacerd ot es y pr of etas se casaban.
Igualmente, en el Nuevo Testamento, apóstoles, ancianos,
obispos, pastores, diáconos, todo el ministerio se casaba, le
cual se sigue practicando en todas las iglesias evangélicas.
En Mat eo 8: 14 se nos habla de la su egr a de Pedro. Pe-
dro tenía esposa.
En Hechos 21:89, leemos que el evangelista Felipe era
casado, pues tenía cuatro hijas.
En Primera de Corintios 9:5, San Pablo aclara que aunque
él era soltero, tenía el derecho .de casarse, como Pedro y los
demás apóstoles.
MAYORES EXIGENCIAS
Si fuertes eran las exigencias para el ministerio en el

An
A n t i g u o Tes
Te s t am en t o , m ay o r es son
so n en el Nu evo
ev o Tes
Te s t am en t o ,
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tentación y a “ andar
andar como es digno de ia vocación con q u e
fuimo
fui moss llamados" . Efe. 4:1.
4:1.
Con relación al matrimonio, el sacerdote no podía casar-
se con una mujer que hubiera sido mujer de otro (viuda, r e-
pu diada, ra m era); ten ía que casarse con una vi rg en. Tampo-
co él podía tener más de una mujer; no podía adulterar con
la mujer de su prójimo, ni ir con las rameras, ni repudiar o
divorciarse de su esposa para casarse con otra. “ Ahora, pues, pues,
oh sacerdotes,
sacerdotes, para para vosotros es este m and ami ent o.. . Los Los la-
bios del sacerdote han de guardar la sabiduría, y de su boca
el pueblo buscará la ley; porque mensajero es de Jehová de
los ejércitos... Y esta otra vez haréis cubrir el altar de lágri-
mas, de llanto, y de clamor; así que no miraré más a la ofren-
da,
da, para aceptarla con gusto gus to de
d e vuestr
vu estra a mano.
mano. Mas diréis
dir éis::
¿Por qué? Porque Jehová ha atestiguado entre ti y la mujer de
tu juventud, contra la cual has sido desleal, siendo ella tu com-
pañera, y la mujer de tu pacto... Guardaos, pues, en vuestro
espíritu, y no seáis desleales para con la muier de vuestra
ju
j u v ent
en t u d . Porque
Porq ue J ehov
eho v á Dios
Dio s d e Isr
Is r ael ha dich
di cho
o que
qu e él abo-
abo -
rrece
rr ece el repudio"
repudi o" . Mal. 2:1
2:116.
16.
A s í q u e, l os s ac er d o t es no s e p o d ían d i v o r c i ar y r ecas
ec asar
ar..
¡Tenían que ser marido de una sola mujer!
El Apóstol Pablo, inspirado por el Espíritu Santo, escri-
biendo a Timoteo y a Tito en las epístolas pastorales, esta-
blece varios requisitos para los obreros del Señor, para los
pastores, ministros, evangelistas, para el ministerio cristiano:
1 “ Irrepre
rreprensible
nsibles"
s" irreprochables, que no tengan de qué
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físicamente, delante de Dios sigue siendo su legítima esposa,

y tie ne la que no es legítim
legí tima.
a. As í que, no
no es marid
ma rid o de una
una
sola
sola mujer. Tampoco
Tampoco es irrepre nsi ble. Está
stá des calif icad o par
para
a
ser pastor ó ministro
La Biblia Aramea, dice: “ que no hayahaya tenid o más de unauna
mu jer”
je r” . La Biblia de Jerusalén, dice: “ que no sese hava
hava casado
casado
más de una v ez” . Esto de “ marido de una una sola muj er" es una
objeción, un reproche, una censura al divorcio v al recasamien
to. Dues vol vers e a casar
casar siendo viudo no descalific a. San
Pablo dice a los viudos: "Digo, pues, a los solteros y a las
viudas, que bueno les fuera quedarse como y ° ¡ Pero s¡ no
tien e don de con tin encia, cás ens e” . 1 Cor. 7: 8,9 .
Aún para avadar económicamente a las viudas, San Pa
blo estableció el reauisito: "que haya sido esposa de un solo
m ari d o” . 1 Tim . 5:9.
5:9. Así que, una viuda que se hubiera di
vorciado y recasado antes de morir su último esposo, no cua
lificaba para ayuda económica de la iglesia.
¡Si asi era con las viudas para darles pan material, mu
cho más lo era con los pastores que dan el pan espiritual!
3— “ Sobrio” . 3:2.
:2. De un carácter sereno, templado, mode
rado.
4— “ Prudente".
Prudente". 3:2.
:2. Discreto, previsor, juicioso, sabio.
5— “ Decor
Decor oso ” . 3:2.
:2. Honorable, respetuoso, honesto, de
cente, con dominio propio y buena conducta.
6— "Hospedador.". 3:2. Que su hogar sea un luqar de paz
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vo rciado varias veces. ¡Mis erab le! Ese hom bre no es apto
apto
para enseñar conforme a la Palabra de Dios, sino conforme
a sus cuncupiscencias.
8— “ No dado
dado al vin o” . 3:3. Ni el sac erdo te, ni el pr of eta
podían
podían tom ar sidr a, vino , licor. Dios los censurcensur a. Isa. 28:7.
Tampo
Tampo co el
el m ini str o de Dios enen el Nuevo Testament o. Tito 1:7.
Nuevo Testament
“ No os
os embriagué
embriaguéis is de vi n o ... sed
sed llenos del
del Espíritu
spíritu Santo”
Santo” .
Efe. 5:18. El que s e embriaga, aunque sea pastor, no entrará
en el reino de los cielos. 1 Cor.
Cor. 6:10
6:10..
9— “ No pendencie
pendenciero”
ro” . 3:3. Que no sea belicoso, amigo de
las contiendas, vengativo, instigador. Tito 1:7.
10— “ No codicioso de ganancias
ganancias desho nestas” . 3:3.
3:3. Que
no se mezcle en negoc ios tur bios . Que no
no use mét odos e rr ó
neos y dudosos para levantar dinero aunque sea para causas
buenas, mucho menos si es para proyectos que aunque el dine
ro aparece, los
los proy ec tos nunca aparecen. Con ocem os un un
"pastor" que engañó la congregación y le defraudó más de
veinticinco mil dólares. "Los que quieren enriquecerse caen
en tentación y lazo, y en muchas codicias necias y dañosas,
que hunden a los hombres en destrucción y perdición; por-
que raiz de todos los males es el amor al dinero, el cual co-
diciando algunos, se extraviaron de la fe, y fueron traspasa-
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15— “ No un
un neófito" . 3:6. No un novato, o nuevo converti
do “ no sea
sea que envan ecién do se caiga en
en la con denación del
diablo". Luzbel se creyó que era dios, se envaneció, y cayó,
fue lanzado del cielo y está condenado al lago de fuego y
azufre prepa rado para él. Es muy tr is te ver person as que
aceptan a Cristo hoy, y mañana salen a predicar; y usted los
ove hablar en las iglesias con toda la jerigonza que usaban
en su vida anterior, llena de vicios, drogas y toda clase ele ex
cesos.
16— “ Que también
también tenga buen
buen testim on io de los de afue-
ra". 3:7. El buen testimonio debo ser dentro de la iglesi-a, pe
ro también de los de afuera, "para que no caiga en descré-
dito y en lazo del diablo". ,Hay los que no tienen buen tes
tim on io ni
ni ade ntr o ni
ni afuer a! ¡Son
¡Son una
una afr enta
ent a para
para el Evan
Evan
gelio! ¡Ellos dicen: “ No me avergüenzo del Evangelio” ; pero
el Evangelio está avergonzado de ellos1
EL CASO DE DAVID
Hay quienes toman el adulterio de David, para querer jus
tificar sus adulterios
En pr im er lugar, David era dign o de
de muert e. El mism o se
sent ió. 2 Sam.
Sam. 12:
12:5.
5. David mis ió, pero murió
muri ó
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rem oni ale s par

para
a los
los sac erd ote s eran
eran es tri cta s. El día
día que el
sacerdote tenía que entrar a ministrar en el santuario, no po
día tener relaciones íntimas con su propia esposa, mucho me
nos podía ser un adú lte ro. Lev.
Lev. 15
15. Los
Los hijo s deldel sac erd ote
Eli, qu3 también eran sacerdotes, Ofni y Fines, murieron el
mismo día, conforme un profeta de Dios le había avisado a
Eli, por ser profanos y adúlteros, pues “ dormía
dormían con las las mu je-
res que velaban a la puerta del tabernáculo de reunión". 1
Sam. 2:22,27,3134; 4:17.
MANCHAS
Un evangelista predicaba al aire libre en Brooklyn, N.Y..

y en una pausa que hizo, se oyó la voz de una mujer que no
era su esposa, que le gritó: "Cállate, mentiroso, este hijo que
tengo conmig o es tu yo ". ¡Esto
¡Estoss son
son manchas!
manchas!
¡Que bueno sería para el Evangelio y para la causa de
Cristo si todos los que ocupan púlpitos que no llenan estas
cualíficaciones, ni son capaces de llenarlas, abandonaran sus
posiciones y ei ministerio, y dejaran que el Señor colocara
hom bre s que honren elel m ini st er io! jOue bien le
le harían a la
obra de Dios1
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'
'
u; .*.
.*.
v'V;^ ' r. if sr-r-lfííJ
.•
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Capítulo
13
COMENTARIOS SOBRE UN DESDICHADO LIBRO
"HABRA ENTRE VOSOTROS FALSOS MAESTROS"
En Jeremías 28:9, dice: “ Cuando se cumpla

cump la la palabra
palabra del
del
profeta, será conocido como el profeta que Jehová en verdad
envió”. Si no se cumple la profecía, ni la profecía ni el pro
feta eran de Dios. El prof eta queda vindic
vin dic ado co mo profeta
de Dios, por los resultados, los frutos de su profecía.
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VANA PALABRERIA
Pero hay enseñanzas que son “ vana

vana palabr ería,
ería, qu erien-
do ser doctores de la ley, sin entender ni lo que hablan ni lo
que afirman" . 1 Tim. 1:7.
:7.
Estos "palabreros" quieren interpretar la Biblia a su co
modidad, conveniencia o antojo, y hasta consideran que mu
chas cosas que Dios y la Biblia demandan son demasiado fuer
tes; “ pero sabemos que la ley es buena,
buena, si uno la usa leg íti-
mamente (quien viva dentro de la misma); conociendo esto,
que la ley no fu e dada
dada para
para el
el j us to , sino para los t ran sg rf so-
res y desobedientes, para los impíos y pecadores, para los
irreverentes y profanos, para los parricidas y matricidas, tiara
los homicidas, para los fornicarios, para los sodomitas, uara
los secuestradores, para los mentirosos y perjuros, y /jara
cuanto
cuant o se opong a a la sana do ct rina,
ri na, s egún el glor
gl or ioso
io so e van-
gelio del Dios bendito, que a mí me ha sido encomendedo".
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Dios. Tri ste men te, esos son

son !o dei libro. Por esto es
!os fru to s dei
un libro desdichado, plagado de “ palabrerí
palabrer ía” de distorsiones
y de errores.
La propia casa editora curándose en salud, dice: "Habrá
lectores que no estarán de acuerdo con la interpretación que
de las Escritu ras hace
hace el
el a uto r". ..
¡Claro que somos millones los que no estamos de acuer
do con muchísimas interpretaciones del autor del libro al cual
nos referimos, pues muchas de ellas son atrocidades contra
la Palabra de Dios y la sana doctrina!
Dicho autor admite que por más de veinte años creyó y
aceptó la doctrina de no divorcio ni recasamiento, pero que
cambió.
¡Bueno, ya lo dijo el Espíritu Santo, que “ vendrá
vendrá tiempo
tiempo
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e r u d i t os qu e c i t e e l a u t o r d e i l i b r o , J u a n e l B a u t ist a l e d i j o
a H e r o d e s q u e He r o d í a s n o e r a s u m u j e r , s in o q u e e ra l a m u
j e r d e s u h e r m a n o F e l i p e . Q u i e r e d e c i r q u e el d i v o r c i o e n t r e
Felipe y Herodías y luego el recasamiento de Herodías y He
rodes, no disolvió el matrimonio de Herodías y Felipe.
J u a n e l Ba u t i s t a es t a b a t an s e g u ro d e e s t o q u e se de j ó
cercenar la cabeza por afirmar esta verdad.
¡ E s m e j o r y m á s s e gu r o p a ra a h o r a y p a ra l a et e r n i da d
creer y aceptar la Biblia, que aceptar las opiniones e interpre
taciones de los hombres!
Dice dicho autor que Jesús aprobó el divorcio por adul

terio.
¡ Fal
F a l s o ! En s u r e s p u e s t a el el S e ñ o r ni
ni s i q u i e r a m e n c i o n ó
la p a l a b r a r e p u di o , n i d i v o rc i o , n i a du l t e r i o , n i fo r n i c a c i ón .
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E v a n g e l i o y a J e s u c r i s t o c o m o el
e l M e s í a s . F r e c u e n t e m e n t e ei
ei
Señor censuraba las tradiciones y las interpretaciones de los
rabíes judíos.
Añade el autor de! desdichado libro que hechos históri

eos apoyan la interpretación que él defiende de que el divor
cio disuelve el matrimonio.
Nosotros nos apoyamos en la infalible historia ele la Bi

blia, no en la defectuosa historia humana.
E s t e s e ñ o r a u t o r d e l m e n c i o n a d o l i b r o s o b r e divorcio y
nuevo matrimonio, d i c e q u e p a r e c i e r a q u e J e s ú s r e c o n o c e
l a l e g a l i d a d de! h e c h o d e q u e l a m u j e r s a m a r i t a n a t u v i e s e
“ c in
in co
c o m a ri
r i do
do s ” .
Así que este señor para querer probar que el divorcio y
recasamiento es correcto, que es bíblico, parece no tener es
crúpulos ni reverencia al decir que pareciera que el Señor
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¡Este es un intento de poner a Cristo y a Pablo en con-

fl ict o! ¡Nad
¡Nada
a más faltara!
Puesto que todo el libro el cual estamos comentando que
trata sobre divorcio y nuevo matrimonio, es un ataque frontal
a la verdad bíblica y un irreverente trato a nuestro Señor Je
sucristo, baste con estos brevas comentarios, pues realmen
te causa dolor que autores evangélicos manoseen y estro
peen tanto la sagrada institución del matrimonio; y del dolor
pasamos a la indignación cuando vemos a creyentes divor
ciándose y recasándose siguiendo las aberraciones del libro
en cuestión.
FALSOS MAESTROS
Pero ya el apóstol Pedro nos advirtió solemnemente, di

ciendo:
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mandami ento que Íes Íes fue

fu e da
dado: Pero les ha acontecido
acont ecido lo del
verdadero prov erbio: El perro vuelvevu elve a su vómit
vó mito,
o, y la puer-
ca ¡avada
¡avada a revo
rev o lcars
lc arse
e en
en el
el c ieno"
ien o" . 2 Ped. 2:122.
2:122.
¡Los hombres y las herejías pasan, pero la Palabra de
Dios permanece para siempre!
"Como se derrite la cera delante del fuego, así perecerán
los impíos
imp íos delante
delant e de Dios. MasMas los jus tos se alegrarán; se
gozará
gozaránn delant e de Dios
Dios , y saltarán de al egr ía" . Salm
Salmoo 68:2,
68:2, 3.
------ oOo
oO o -------
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Así como enseñamos en este libro hemos creído y en

señado a lo largo de más de medio siglo.
Hemos visto a muchos triunfar, vencer, esperar, ser fe
lices, al aceptar el consejo y la enseñanza de la Palabra de
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Estos eunucos, puesto que no se casan, no tienen pro

blemas matrimoniales; todavía en el corazón pueden codiciar
y pecar, por lo mismo, como todo cristiano, tienen que guar
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A los seis meses volvimos a hablar y ambos teníamos direc

ción de Dios de que era Su volu ntad . Nos casamos;
casa mos; vamos
a cumplir 37 años' de casados; hemos dedicado toda nuestra
vida l serv icio del Señ estamos felice s y contentos. Do
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Por su odio a la sacra institución del matrimonio, el dia

blo ha luchado a lo largo de la historia bíblica y de toda la
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A LOS DIVORCIADOS
La única causa que el Señor reconoció como válida para

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Matrimonio - Divorcio y Recasamiento - Luis M. Ortiz

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