1) In the 10th century, the missionary aspirations of the 9th century were revived following a victory over the Danes, and the archbishops of Hamburg-Bremen claimed rights over missionary work in Scandinavia and northern Slavic lands.
2) However, Danish and other Scandinavian rulers were unhappy about this external control and sought to have their own bishops consecrated elsewhere.
3) By the mid-11th century, archbishoprics were established with papal approval in Denmark, Norway, and Sweden, reducing Hamburg-Bremen's power and territorial claims over Scandinavia.
1) In the 10th century, the missionary aspirations of the 9th century were revived following a victory over the Danes, and the archbishops of Hamburg-Bremen claimed rights over missionary work in Scandinavia and northern Slavic lands.
2) However, Danish and other Scandinavian rulers were unhappy about this external control and sought to have their own bishops consecrated elsewhere.
3) By the mid-11th century, archbishoprics were established with papal approval in Denmark, Norway, and Sweden, reducing Hamburg-Bremen's power and territorial claims over Scandinavia.
1) In the 10th century, the missionary aspirations of the 9th century were revived following a victory over the Danes, and the archbishops of Hamburg-Bremen claimed rights over missionary work in Scandinavia and northern Slavic lands.
2) However, Danish and other Scandinavian rulers were unhappy about this external control and sought to have their own bishops consecrated elsewhere.
3) By the mid-11th century, archbishoprics were established with papal approval in Denmark, Norway, and Sweden, reducing Hamburg-Bremen's power and territorial claims over Scandinavia.
geries conducted on behalf of the see in the eleventh and twelfth centuries; somehistorians have argued that the whole idea of an early “archbishopric of Hamburg”is a later invention, but the account just given is probably broadly correct.*? The missionary aspirations of the ninth century were revived in the tenth century following Henry I’s victory over the Danes, probably in 934. Just as the archbishopric of Magdeburg, founded by Otto I in 967/968, claimed extensive missionary rights over the Slav lands to the east, so the archbishops of Hamburg-Bremen claimedsimilar rights over the Scandinavian north(as well as over the northernmost Slavs in Oldenburg and Mecklenburg, where suffragan bishoprics were set up for a time). However, the Danish rulers in particular, andto a lesser extent those in Norway and Sweden, wereincreasingly unhappyabout such external control. They sought repeatedly to have their bishops consecrated elsewhere, and there are signs (some of which are noted by Adam) of missionary work by Anglo-Saxon and French clerics in the Scandinavian lands.’2 Adam’s hero Adalbert tried to have Hamburg-Bremen turnedintoa patriarchate,that is an archbishopric with even higher status, in order to preserve his claims over the north,’’ but from the mid-eleventh century the writing was on the wall for Hamburg-Bremen’s metropolitan claims. In spite of protests by the archbishops andtheir rulers, archbishoprics were established with papal support and approval in Denmark (Lund, 1103/ 1104), Norway (Trondheim/Nidaros, 1152) and finally Sweden (Uppsala, 1164).’* Hamburg-Bremen, never a rich see even at the height of its prosperity between c. 950 and c. 1060, had already suffered severe material losses during the Germancivil war of 1073-— 1122, and it was reducedto the status of an impoverished archbishopric with a handfulofstill more impoverished suffragans; for much of the twelfth century it and they were largely under the control of the dukes of Saxony, especially following the defeat of the archbishops in the struggle for succession to the counts of Stade in the years 1144 to 1148."