unit 3 navman Fm uhwnuuesyrnuorsos "LynvmusderueN Anan + Sain Luas nanan ois aly nuns rain nau WK .2493 Wlinoruanatinncunee & feana, manuaanaTo shimaauzuura, nanaalarit ipa, monint dour wunnalfigg led lane sila dative 1 nation ‘aeransrhumnereamnvelal lus ina anna uffoule! isurin 9 i SnFuenoe, “minaunu, \eruna anf oilgauye wiles ( Anfluece y control, domination ) sunourslafifmaarnoa woman fl parents (anne Awnarnanownnmarian law anad foo unatia ast uma well uid ins ng unufiminaranosmaaengls undniwe showmnuninalanat & hao qe Shunratistntoltn usilunrl dumatiqel st agdwounndl guna a 4 aay ta1 toy ssudsSuanoomr Tae, ivinenaddonn Tm muAANT tuauuulesara sr ruuecsafifludinay, Aninerag a7 eure and " unuraty wile Sndnenoamamaned slormeiteal tamil sor ugdy cwatuuledn cenit ninw uraaminnaniit 906595 manna tury: sind Info tlesypnenFonayrneaniaeutay thuvfosoomayty Awful chuglsernne i? gales jawesthehunite > stanley I, Benn, "Povor", Tho Eneyclopedia of Philosophy, 6 (2967) ¢ 424 = 426, 1 1306640Ae ' thugihigeFornmsyos (React) nana lacrurnta wranan enous ail fumstaennracmppamuity, pusibayaoy wounsiuftn wanna dunn aa shan reneietnsinrwunnoy met yos in sSunlnaa tales wile via mrunnalsns Th garam jinfoatmrraaste, sate ariny Ral se arndslndiuntan Solin im Susie unt una ouraiee! weil utinos ls dun. anal sf Tous 9 “ues boanmionnstietuny isatimnufymrls Teunvanutiinw Sanorsvauun dna: uncaTemea tured fis 9 Wieuds im wt wt san smemummi ofuremann: Ga onasitinn ea tug! famna Franuedvur amigas anunronequedi tomussaul n waadlumumasina afd smemunailan, onnyraaanninnmaausunyriient tf Ceeraemay rilifonseméil unboosmstsursoy Adlamadisqumrsrulednan anny ‘ 2 Survamnaaiiiny fom udder mara stunn ma 4, Ammlrstughwiunta Zousiiey menuna avon Rengafieamn 1h sand midirbignns wide seeitnn uomraes nara wane ( Karl Marx) ee LA AAT wogmraes i wea mm yet ( ) rouuaiin Foy “iaimae stneniifelnay an buat Jean ~ Papl Sartre r enn dhuwrmen aan vuranae =tulen YL aratuTbusen equim nan Hins09 ane don va huge undlunslsennvtramensy 4 fia wore ‘unitos *Suinan : 1,3 tune arugioufocwramans, uu Salon shuerunaiie Mittin tinder ond suhail nuitrasunnowie oiler Woy: urs voting tirugivna’ flora titans: twining terrugiiy fam Savior sungas ulfuy uy uinloutinrs 9a Munson sition aoctaln.Ae » ' s Siac, +3 Vnarninoure muuraAsonnmurnine = Gueuage 14 sunamans ties Rocwurslumanrzinnsoy soning , pon re tiluvune ngwnw tale uae natin WedLadhituen ArunoanrTaaadauinnsay 92! snare umes omungthdungiminertinan 15 truaalumam rms fosaurslunns torus dhunsafiaaainay finan gauesneyna Safin ws niki mneoryauecwiny vider ve thy srewwislewrnnny uss rntanmfomanmnsuncenael nfiaiian asnmu shalseunsifrarrenitan a0 naamrineantnneagdntnn snnshunaragdnsomuits au ahoramnolfumst lags dy sweinslieunaliuing warn tous suis Funuas io ufindus Oe StewilunamnuiifoginsMuwans tury waaay unhingyuftussonuagraerana iin ai tor wing lena sctiaaniley sairvemanrwiiteaoanut 4 shesomuos itu 1 wala ' “2. Sanam samnusesiias “cu yMunriMusddln es “BIN hope hue ew ' iigmmacursounsinerun dfn runnuiing nn ueaarsmuoEsrna uta uray cunnm adil naftuneieetdoas Piacleaaitiees duniinolil ' ' iit evi esunBachune toulnvenerazon 41d iau24 # Leave _ : ' Gaia" (The WiLL to Power ) Trclauunera «cravaue"( yaaa, |) abinnta “OUI Power) untrreanstaranwunuuenaramrelony “onvms® Fouranzen urs vFoursudni Fsoomnvinn rand Sinow1% miluin (set or drive rt nerd ) poonguius wide: torus aeune tito tn8a Gunza © {her uageUye" (The Will to Power ) we aun soma AD stomrusdewnee Snomutiistionnsl a in lu - Feo wrwt Finsredurwes ta (dunn our Umpainer marin pera armen: Funrrealeneie sung faving ustoutera vous ° Taifaloyiams ‘Wurm avionrzns 2 atviflems uvlonn wnt ou scoevuagerunee Fauniin TordMry (Source of Power vonsqugdnouanasi siivura ‘auhetumt founeslreun _anuraifocwn nua ee 19 orunstuiuanie maganfacun & Brothers Sours ata mstanfanoallseruny Srrameyleeaiy uermuawnaiir fe tous agmrelrcnrnbilstn, wily wgfingzaos thn tan 9 wWronufiny suru iunrounanaassns ily vam ‘Luinna ately nares Sion urinfarunslumoe! unevaatsh mn Hannniafignewnyane im sou oun in Seren "anvauy « downs (gunn "arunpenit towne, nananurnvitonn, sean, fn am warrants soi i 4 conspiring x iservhlipa cus» unagrs rAimaidel po aitomundia ur valent Y) RamuAANUTOMAAT KENT Austund uti dati ssa uz 4 Uno nM us raveuatg firzrenar ‘finan’ amis Vureusurmy tuuminnys vomueyau unre cieudifonneursunid Bonastmus fi ipa’ ndenorsiimnmralnaite “onvmadanase é 3 2 : ) > Le TRaufmanny Motaschot PhiLosophers Psychologist, antichrist, Pee 185 ~ 186,49, 2.1 pameng tommueudu ¥ tileaaania wignsenas ni star qunsoad Rida ulumudggaa ver eas ounrnoguo TL finan wm aly was roan 79 7 hue uiwilonaruadllunny mu finan: dunsumlnuianrysten dhgus suas! ener hugitenurvy fan yrumnusosnasuaadFvauiin TmuTE LOTUS MIT soctiirauraions lous of inehnus mitre éeuusaeam sys auiluoquum uagnuens eu tiouncsa huni o, .° tn earthocaijuasiinufulumauns dun a Pema wud nog? tomucnutalanniues eqioouusnay seunnd sutyytununan anil ion ng, cotton suilaes wSlandna i unr to uduuu ifugneninguasiiew manne ' unmet iarvunduird inaremithumioune 1 HromidyunsvuRingag vail su 29n1uOT (Wagner ) iano amiyantuos an halunetgy nora rou vevomus wilogdu unueran iva Thtawien qUapna non sition yl uzooy naa mad FrnuaunaueN turn Sales Shoduntaaaat taut savant iy en imrfnent dugtonnitam tate? *Pricdrich Motascte, ‘Seyont do ant Eyl, tran, Ry Je Hollingdale (Great Britain : Penguin Book, 1973), Aphs 25% Ps 93e"Lifo itsele is essontialty appropriation tnjury, or~powertng! of the strange and weaker, suppression, severity, imosition of one's own forma, Aneompokation and at the least, exploitation.” \Pitetasehoy Tho Birth cf Tragedy ant The Caso of Hamer, PPe 58+ 6leao uonvinfluntidada The Birth of Tragedy nln insaevent aampdadodiinsensurctu ‘Loumununasd ine sila tur tages unto - aeiduidon a aoynin LsiB VL nteuthclieonnvanmrsnagused ie vowuer: want ‘ivoire Hom lu Horn anrs oqtost, vitoun aos "yy Hesiod tnenifervaominy ina nadasquais uno woe ut én ' yee rosie undinuate: Gina: vaFgnoaayaninayiny ‘Litsnaieantivtumareny oil vine eyn ait urn gdoonrLusieasmas wedi umes sraaarminnaa Aaisly : 4 Tnaevauitinyy tiuunaa use ter ngntninnry mye siarwos wanTaign cai taaticty ’ tre thulhinouna neque sui Pe lowusitlurcwneduih wie Eee ital fe unecna lavsthu shit ( Parmenides ) Jmmnofa (Pythagoras) tduriil ema ( Eupedooles ) vfouinreiensin a wurunuas ral anunssiluniig¢ The World of Idea ) Shirsuatgna wae Awinaiia Surana toraucthng han laa (Sophist —) mutinarmay Ann anfn un i ; ow 4 Vunikfa ‘Tho Dawa of Days.) 6 ‘yoann vonshusu ronan he «Fane (The Striving for BxseLtorioe | ) val neduntnunnraud aris : : dit alt thon éihuaizaos gatonaaw hiv ta, nosmaritee wn inineay haynes woos ‘nti sunveanenaayrangiut sedilugdondl stung aera Vsgngmi tage ary onder ulennen muewa armani wayfhiuaneorns uit pre setlinrtnsithuyii ci Aachulumutalaisry 3 Byer: irsarninins fan em vet wey ed oe - vault anounas ty utsulqn tic» nnoan teria srgunssn im Janoaifingiunnatt toa nang wna wr tos woumumnniassinasia wos iitie ute iewitih emg torn nidhin (ullonay tdiuunertitouuau enti! Tpmicdrich Metzschc, "Tho Dawn of Days," transs J. Ny Kennedy in Tho Philosophy of Metzscho, ed, Geoffrey Clive (New York: Tho’New American library; 1965), pps 614 = 615,wdieaniting Tndunsrevarnim ivf os nuntoanaan dhuangwtiteaa mu ue tafesnaaw tin dunn saaufonaname worsurungaiiedetetadu( Artist) od! nfrastituiysnssana au Uhude nFuzaeanu torus vilogéuaa Tonite: ut of alu {artist ynin _unsTnsonaeunfstanngar ganna aniitowss tomuctintods, Aelealysinans suaoe tanvun Luiivlan - dunsauunognrinnrmoduavT late. op wits (Bris) v9 Hosted — mungmnvannaaume wuonsuauficudmoontanruudsatus Auiagrnsoymiiau . . j0! muliner anti minis anor stim amnuaoanan nas Larus! yaunsey hove Tnwstena initnwnooms omuzrimunne emg wars ules woman wns wins vonausilumennaataa (create ) assrmooninl wine taefun aston nat tora sur annette grant tiles wromgnar wnt dnisfon hina reerurauea 4 Fovillaomroysouvasn2 iumarus sormnndisihdens ( Blonie beast a neha inn onan: wnt SoFheu upahvsooeu quzluz7m Eilathanans unnasuntioaumls ented 1 Metasche, Tho Portable Motasche, Ah, 170. pe 53. 2 pn11 Blonde beast unin (Danto ) Serninrfusnornmnats damn viaores santa nnaninragizus nanndisosnondaen wocunsil nit Ursanunan Nordte awn att Lanovsazinanamnudi 9 la Blonde Beast Rodiuairaoanuitistorzisinru dusdmadada avin, ot, Kaufmann, Metasches Philosophor, Psychologist, Antichrist, Pe 197,® vod he hae tnadtartrnina nis euoonedastaniig vingdu, magudnar hath taylan viense wat huowsyins am within? lagmeysangnuteaiia dAsaunsounaneuey dumialn anna jnovumnusocema vars urna sohuavhons lamusgtue mies a gonna! Innin thunnr uur aonnatiunnet a Aanlailueny a ciara mal viva fh uowigihs wre weston wii viheuau untatontn slut inyslniorue sfiurmunoamsarayarasunvvuine Tu! noauminFoannz tor uci dus vauur suznfacoy tasters nnmnurose-ure uldumnlns mat fu davclmmomune dumolatt dh 2.2 dunsiumiy Hanis tersusm voy? a “y Tinian AA AlUeAE UME reuzumniiny neuraionas tems! aun ‘evfinn uauauogliuse susnad fovieluiaunsTiwn anne torus smu Loum UMD navman tel evainlunisdese ‘Thus Spake Zarathustra nun a 2 fnouiavmu Qn Self Overccming, On the Tarantulas, On the Pity Wz On those Who are Sublime wy ' 'y noufirs isan aunanunosnrn "lersusm toe alpen sa aelmmuundundinraewnou fo tfos Hu sbosture naUMUE Tus VFigDaAEL 27 Yon, Toid., pe 120, *priodrich Motssche, Thus Spake Zarathustra, trans, ReJeHollinglale (Great Britain + Nicholls & Company Ltd., 1969), pp. 114 = 14ly23 ca Tnestintoviue uy vention ( Monten, ) vito wiiluw (duatisa ) ffi tnare urna isryrmnines nou rouitasdau Fo wiquauscor sant (Bue) urmrnds tnindinn narnia nusoomi Vituaviia tania.» vrvnuageunee mua ranulas undifoten im button unm iu tanius 9: Rel wanibieeri anny maior: mvoays thulilraunsls ? eels tomas azls 2 buaems tor . siusre ele sroviloursuonaoadhy yniton Klanges Sannin nq ’ tania Shuang Fosmys worse muitos unmila twenty tun tn hin duu Teun enournuarovau Wuqaauecen sani fauunantelueailaleay naz vertuputosfomrd aqua tomuzerne! , ' y ous rhea ancy vaworn ian tha voniiun | legar nin iiiusquaos suc tuavida tRuaita *onymugdoiany® Siainmay = ., iilugun Aiea consunt) wn wigue (aan ) chi viluseunsainas \yevuagsune vty 2 uae: inmau sare yt Wwnanuaurstiiny vents fon nudusiasaa wuitunilgnes anfrusgene ngutironyondtomfiinay enh ony una unnua tgs iorsus aiiln sywifineny diunru9o9e tn wr saciy banuads thy tilusmas unr norl ustigages Lanai Yee. Kaufmann, Mietusches Philosopher, Paychologist, jntichrist, PPe 213 = 215, Fquoted An Thid., pe 229," . . «not only our passions tut also our intellect might well be interpreted as " an intrument" of the will to power, " Thid., ps 230,ay Ny LBninanin wihy toniunlnourse ming uelaiiyndi nuranes da uoundé litera wnirmontiiq du tite unas uliuy vita: dhaoana iindouns Aovufinw corm ( Moatstte Pluratisn young fo aifun wee laina (Friedrich Hegel ) aiflumaforiaas ( Substance ) shifuowily iluatanss z191 (God) ¥ sono ui anna hacia ( avtrtiuto ) ans ruin Moon tains’ Aautiorinay duvfeatifued fusvile Punito aynodintny ( The Absolute) qyuty sant Tan ver tha vit Sermnunr ananassae ( Diatecties —) aovoanodiat uni din urmos thurs Soraraie aris wopssngn usw tite "nv uageae su a (eran) wae tuquattu ius "w" ¢ aopects —) aaa tenmusasmiay unit ¢ bina seifinaaanuscanan "torsusm toae ve chyLal ude Xa nevaiina lef vet in thuvsrdlzey tansnusqeruny wipanarunoanarifana 1 aurnoonn tuque Hy) uSnusvitenos anus itieeaanaaunronay rust Bueafilatn fosniitams lovsusmu tae tt ‘ Shenton tavurilsedu onsaamnuaooma lowuse toss ovary Areva uavieau Rania " Sublimtion —« rill fiveanmy erin Sublinare terre angina patent ins teneslununnuiioty Ve AnuiuTaleyn fone draw & Roonryemnuiia sons uléuuiiermna™, seg Jaununonnawaue, vio we an tae nena aren zum tiem yunoans tun Suna runosnaMe bi muita zanoanau wii rings wuiiamdl uta amoonlitunséu \ssiluphosmrarnsari wala tino nil naa meanaty: wamuaaning uvuifes taf quan isan mnfims iilunrnonuedi vonta5 vo ' ‘ ' vow fifluruéuun ou mowyrtltnadygnrlianansoscent m9 wiy a Reaiaetnsiquury went uioutineavawaumne ciiuuogynny Founton ine Telanprenifdusuoud aru tmnuedy duu several dion asi ussqvina ous ens aire tnt 4 lesan: wldaundie alos Ludunss wilh oon wa buna umanugoaninn tommusms toy aevine inf nn asues mt atin: zamuitgihranaln i rong A nulleuimgverr-uoann youufinns sud Lyi rarin Aranuouk viloutinaivr ‘Yaunuuey veueénnse custo ou wns oatfunrnny linea vonmuciied goa Tnuavwil vA enwindlanfooouuons unarufansuna teens lies clumt nau twa aval autaandanan hinandodiaiveno Cagtration Fonuyranoenfonti en uaz asus scans Suny tens tutooels viola tarsus ustourinuinn miners Mtomasten novels mn afesraseays Niasnggrwnsinznaunal ve y fete sb anus: led FayauareunTgyra uFqnfuenu} ia iam oa iSovtntea wisi vallouTnofy tanga ae oad gneMauUaTy dareels A nthe eat ssimoelnnarrauesaula, wiuilienrenunti dy 3 foie 1 tury at silos z Lai TLamamauaoeNaN m9 LerUEMM tos rosin Lamina trons oli Wiuusiims tows! Muto uMradouroerraurinns Bailénuas arvsruttll sad Lurraounartadwanns m2 toruzmias Ronzmnuant my Tutetascho, "Zarathustra = On Self Overcoming," in The Portable Mlotzsche, pp, 225 = 227, PNetasche, Tho Will to Power, Aphs 385» pe 207, Pm.ab Arad di iran ‘wvanosonsiaye Tnuntans Ina: Lune ‘Lvtulal enw will an ava shame um sullen vous mm Lo9 Aomnroeus angen ce aly vilouftL i manda umeadins m8 torasiemi taxon slang Lot nner wadoly wienttn nulfeuaanéionu talent Sunfumeduun tara zanty th inulin i faira noanusounrayecrunsamin samy Le eae uangoviints Hn Fogms toms uty Miture man rnuimnungifanims ior semi togum a: duly fn sundesdiginnnsy nforrmafiimetoraus othe Mihiaine 9, ‘ gue un stand qvarancmne . . nul uquaaiig unngn Serrchugiemuatgn +! " SunaFandionn ( Power quantum of Bergy ) ' ' hii ona ainhnua0sS5 i3A iinwawInzamzas duuniido tm ' ‘Vg tung Tnurelidern (The WiJ1 to Powap unélusanrenl ata tfs ‘ sfusun dian tdhlunaf afiinms aay neu ueddraao8 tars aurasaitn even doa iu en bel won The WALL to Power fain ieniisasaunen iu nvasnnnel minora eure TnSnusta Hyumm shrewostoraeurg vitummnnsluntiae ved suv luitite ongeque parumru ui dutty suvanma 332 — 381 une win 549 — 550 2 unoune lak neumuril tah iaw “quoted dn Koufmann, Mletzsche Philosopher, Psychologist, Antichrist, p» 232." Reason is the most manifestation of The Will to Power ++ + The most spirit man is the strongest one." *tdotesche, The Wi11 to Pover, pps 332 = 5506ay gvomaniinum viloui Uuilmeanmitote Beyond Good an Evil Tunis iit 35 ‘munraBvater terwonunnodunalashunn Vwdlourmanss athraul ania oat #: ‘Lonumsd vets anal tage ”wonmungfins rere n tthugrrsnmrutraticcundu Lonnusgomnetn Teo vrai inhi aint variiuams sends slulenmamumnl niouftia ih, ods 1 langue 1 agwny « T anrenslis se Lanifal socls my uonvan anv magia? v2 a we maior? pe tihussyetnts vaiilum edyavlenm yuma mink daa wasarmnae am _ gr onaonninuscaunsnanan nin gniso9 in Ao 3 i ° "onvuaginure Vaarvanasonlaniometondentineuny ue um und a Ea, Sian tonvuisasiariee dul pode stuayraR many orien Heraclitus) a vaua Sostaoaid Uhulguaan nuoras aeruginosa Mamirv uhaasiy his ou nea ciis oud nas teybitsoavanthuaestema thanaa9: ‘igre dundiorud indent ovsnwiay oy tana Wazouralunas infoulyn uléuuostta aracoannainméluels tog set sunenmuuaN cums ta7uazta7 Funda “tetavche, Beyond Goat and Evil, Aphy 366 pps 48 = 49 "Bld, pe 49." This world 4s ‘the WIL to Powor and noting elses"2b ' ' : + dmgiaoy "inv Magee © MiLeemAUI a 2 a ; Usnisssmanmials snow mus inyuesss eqisoeuta Ahern auger. 4 (bu wit ee ooteaurcorneflune) i 1 neni Foun ea hoy ueaifinay 9 {Bonn ana tovennuaLguMasuuNAa sams woquiniiuny aun riunty £ \vilourtingt LuFmnuweiutnaroonnludhwazmy 9 fm) Tanita yin islourtign ith srauaonedunty Tnunasgnngu(oryarito War) taatuued saga Lava joa wasiinay uaqmanderi: Fm yalags ) au Liogmyy usarinsnaglonpainil ail our + muita oyu” uquitardaiys uanueTyiony qenayilénuns tr dsittionemyamity Wily auludmnagys (ia Gou Tamu sana tovlata ) trviinosuoutiin uraegm min mummioang FenON YinVrNUsedaoNNe Bevalgniuaran mulufifiiiey i Gunitiny wéaune randy nud nyganaes tanya oh _, alto csrsrinsoofygrine rfurrenosSSnmungins ig Wilusdi inte ranvue tiglounvenvausaaure Tunas vf turn uy, , fnintosvendhons tian fiineny| anrtamugyn ua untied nis WP sen Wad wnsnofuiunas ini quam muin viur it Tewnilua downey thu "aao9 toaratadaayage nell enlunatuacy aman mu Faillsozls voy uonrin tomy nagonny! ! toe a 2 Wazonnaumly tainm224 Tenioqudymdiinnryrn Flat Funyageduan is hy tadngs nm... nanan rn ulaounleat ios tpniioy. 9 1... tdauumles he iFing, anmy uri toy oe. MMuNDNITT OM Clan) simingly Jotiny Toniina » néune tonvausdemna * . . . uaeMmuio Alls I ee ey Tid. pps 48 49.ost tmy wenvaniynymsg ss ty » hoe Vinmredury imi ranaye ta Aewehureludhrsananunitelm 1 ' sire Ronrz unm eanwraerna san Vovhourwuasnamwmnua Dy cruns lus F wlugessFmnieasifinnnny Tnwtam: anfiu Letnninoy Fear ini tn vim uagernns tdhina austen tam Ana? dou ont troy a. uraile Sani “ianvnae soviinisluiinness lou 9 Abonste thier wees aha toy? ' w Suey aumnuaos 17 aM AM AN UAM (oaneyzd guna auany aevdurvtn 2 aethiluy 9 fo duvemunamnuseant 9 Lu. wacom’ manrunenuaoeiny 1, Canamunrumnusosnuita 9 lu smnutarwromannerhd afiiygn, mana iu, mamimms, nazis Waemazinnro9 malaennvaee muta ly Sheela ih anna, sini, UL, FUN Wes Lon ulFuvmetiuacia naire ype ae ; *wletsscho, The WII to Power, sphe 1067s pps 549 = 550, " The WrIdt a monster of enorgy, without begining, without only. . . not grov Mager or enaller,. . . but only transfor tts self. . . etomally changing from teelf, « «If you want its nano.,.This world 1s The Will to Pover and noting else/ Ani you youselves aro also this Will to Fover ant noting else!" ctdogeer, Gollec'icn cf Critical Essays, pp. 105 — 113, ‘ Pithur 0, Danto, Nletssche as Philosopher, 24 ed, (New York + The Macmillan Company, 1970), pps 224 = 228530 ' uy ' ee ' an id uannaa ge thual nin, ioRand ewan unzoyours Uhugaaurune vLudtonuiee, ' ria 2. drm unr UMNUDECTlAIT Lead roUWNUALTA 3 na~UMAD 241 guaalunas topurudy uneaursluons toraucyéusasiin nm ' unneratiiaaen vio tp ora m7 sails sone aut Fun vise ton aif fun rue 197 faedarsc minds ths rnusdin Awivitensned saliuihemnnnnys daa y u bugaaurunay winun nugnoynnrinams toawannay deieten rvarzn uavnudivon tlisoanan 2:2 omnalunas tomuzem toy a a tuarwrriiguaion Lnfimarinns : . Susnvaniay unanan uur tusumniiumata Aotfu nun rr roaraseegu Wilotorsus tu, wana sunt uonsniny towmusi eduae onsanineaT tay Taw noununonincrn ugh lsounatasraazan rum unluuauata vionas Levsus utudn nol 2.3 tuna Aondtalluas sah eyavlunramnuitints Vie - ’ stu wuseinawy ( Interpretation —) Foust alenmamumn pee: AOU MudwurraaNA ( Power Quantum ) dinteutwn uilfinaclesayneontoen tnaunsod 2 thurs tna eunviin tuuatniianhte tuvamg tage ognivilunne nue emutoy Toeunemannennd ‘npines na ius uanilgy: uansainesqa foil nl mAs shuns Ada aot stindtdiaannne south upns hina au ens sunny lafaly: enon #7 Tere ' “os Taw, mae iia, wislau tnfutiuri fowre ¢ nagunw ununs; afhiutmanue, 2519 », mn 27.al Sinarlakerury ele ee tg flan aanunmumrriinis? inane vata utemosunloon suey fenrundiuscsure (Peg, and Payer 1! round dumsedndenny aus & Rend aan toy uhuglreay uenmeraire utye Near thugs souiaewn Foomnstuusnn Bordntinn dug, fran . run rei esromenan, frmirgan nui anata toa, une thu ier is ue “apr aownukensomnd tl gmruagenenee aurniieuae vemaitus wsTdins onal “wtounnan ude failumum rund sendin luger- unsTrauinammqu ites, unum unending aed ms ( Ressentinont, , Revenge, Tragsvalue ) nvr Funny Aman aura chufenrsy ium ( Slave Morality ) VasruitednBarwry semidmata turvinunr? Sublimation 2 Tre unamrnun toy Wonuns tuhenazi voy in Lynn a mgam wand thi Moor muwuuw ( Mester Morality ) unl anand ruannoncferawninty want yaya vwnanaysiinmztosoun aroun ufam 4 futile? dinelupeel sara sues urluunazmn ts ALONG: 4 » ate x SLOUAUNN 2 Vi 10 We: eprom WbuuFor uve mua 18, ' ' ' F507 sublimation 2992 alan anna néiinsoy wlntant wo » ieudams nour we: unwesluund wn 24, unites yanitowaerue Amnenilaile Fuad lists human ganqueaefs 7s00 Friedrich Mietzsche, "Good and Evil", "Good and Baa," in The Birth of Tragedy and Genealogy of Morals, trans. Francis Coffing (New York : Anchor Books, 1965), pp. 158 ~ 188,on ear sa 1, 399 wa eure ana Ha surs way flonan Pune duu Foynr uninuaoysinnauenn Our 9709 199 tuuninludas us Boswisis rad aa brung radu wacerurvlunas tongue we mu toy sethinoldes Anuinnen Fain stagomaatutesustnon wns Faun Fai anviiye! wunfilru emelate, twins voewagerwnsluuss0enn# sue mutate tum iiurana andres tonmus vwilogduty toa int Shralugrwrluussoomsar rads ml dining ae =npstlarie snaouenumauin ihe Ruan Aegon nituatcsonypnedio Rovayrenosiltiuazaoan as dural Muro Senna ae sounuWwuilrryyenoil © a sultry heart plus a cold head * Hotthueui® vesmwontinran Sudefudlute maw Eatypnnmmiouns wd Latifaosru os ator tos uae hay two voy © Hitas veri ys mogsumnourvins rain cnl uae fans fag stay tazaninune Ea sy 7 Te um tay Tintern fina augur our, aandihina nai tau whomamurramuunciell4 srantaies Aun LRM vos nuns uhurve vite vfs nau emanate anos busty tduéare (Freedom of Spiztt ) folugnn sous rudnduaros gu wong imemiayeury Tew tsnceunadangtenr nanneimunosmgunnTan (piece ye aeeaes Moral lew) nraztinugorrminaymil edvdnanoada meds exams Tictasche, "Zarathustra, in The Portable Wictssches pps 2U2]6, 238-240, 308-326 Re pet ag Thid., pe 205. :» aa . Sica uhitaeor toy noite aming radu ng thins ts85novrssauy ‘ujusnes yma rufa arts dust seu Bs dhuae inert ddudiume eau peu suignng imrtsosmuunsaurey daiishe vihuda re uri toe uaelainy srauqiaute a soon taunt nite fitsrne sau future era ‘cay yes dh “A sung get ludunaunaautearnaasrn woth rnoay incl umunniyn winlougd tarvue avanti lt 0 " ae thuua rang toy: #1 i vinlnan anAeuei Foor daluyais 9 tunsu: «Furry tna. aa a3 "1 vihwiatoan ng vettsnanuthaafisrreusvnurogruiosdun uftnita ‘wenn ing ou Hayden wiclunrmn uncarndin och Sudeune ionis09 un toy sels Sultaos infaogluruiane:domct sunnmayannut Faviluarinsilenean m2 pO be aiigs Tals Suniz soanadinernahigahunal fy bong rn fiuasary a iinena anuerariem Sinsiléhune rig 4 ante tanytliae ma vga wonseng ‘Wiigy Tans tuna y huousoomnioy giourorea ‘twa noamasannnyy te nilaludsiay ounslagens uta cton 4 fa tsnitinen auctmennany th Aside 4 ifne Miglin taivluues th icles qenoy, wal unnaaaiuan Tquoted in Kaufmann, Nietzsche Phlosopher, Psychologist, antichris Pe 250, "The powerful man is the creative man, but the creator is not likely to abide by previously established laws,..cvery creation is a creation of new norms, @ Gf, “Ibid,34 ! v tye leileanuss noun rUNaUTINEN aM ypnettin el asdthumnugens id hy Saafucluit inansarsfuesntuvonidimeomntn earvcannludinoanasy any, InchiAadtrasnns yeu aneny tudl nae dil mu Srunetan iy Aolnrrininata Luling waduntum Srqnununszeurs anna hues 107 1.2 7am sluqewavtuvaaoom Tlatsuzm tag veo ' ' filanen uations amavsostrunaunssoans termusmu tos 11 wanutvannala tunue torus! Ai veaul non sa weadhs -uSuumugstioomnloers A nuidins Sublimation Finmudamrrndinr sania tang talduufmananis ' roams aleadlire suaunanmaay Truths: viluun aunanit avin noua Thande rues Guniiiniitana ruck efunouemuchted Tints ' tun 6 Shon torusuaafimdy wie 6 Tuomas orgush ied un sdvlafmunflesdinurwuee vBunc1 Varta ulquunners hive 9 unit mauary 9 munen auth ! ’ ¥ lotimaunasms stiunwFonswournduan vmuyrundn aaanasny snout qui séiyuuus, wyruraendaiidtiwunums wl wl mesuil vaudl uy Fafufiony yunoam 3, low n thang vag laiell guecaria aanif tiqoump ing ‘itil nro 4 oo inna asain dome Fa yfur, dunathurigh , Hinalal fn von fiuagfiaun tana s9 ware wlnrnroagey m fn antanal muiaym rine Guiynan cdumyu-yae amapmta 4 tio] nesta ae engl w fina auripniiincgi Manteo ayaour Luma tarunosm ai, uh 5 louie uium Uahfyiaow union nouns ifuhil as survaonmed Veunrsdar tiuunaunaai nee unet35 arm renositftsndih woow uluunemundulafluuer rund? * at ' mire Saree, 6 Kinet maaumauiIUae nr afianvaay, Sublimation annitartotl 5 uine din svrunohuqunuu usa in spunionstornie eaten ST earnns ndeuspundinovunoanna Aullgnnaea%s aly Tiymannrsiniyneum oven nuyaonnds nranth ees ls murostaln slut wailalgiveuittinny UarnmnrruMaaMrT ANT =RAL 9 andan wits ‘ada ts fount eo La ragalrzaumaueta te Raanansaiovsucth tole? : at ’ mromsfnmanre hal mn, 38hna tongs tn favmmunas eu Nona ndi Koriuacss Twa vogeyamon sfilumunarardnma ouitla nal 9 wSaunrs wnifars aran sang sir itmFation 3a uihg3n dedtora Fen usFniginry a2 ns ainsudl man fisenosnranum is tdua qsune aft #109 tolugih inn Sidluhwnuoudta tone ( Overman) et 7quoted An Tela, pe 220, "thus: doing the opportunities (for its Satisfication) implanting regularity in the drive, generating over saturation ani disgust with 4t, and bringing about its association with and agonising thouth ~ like that of disgrace, evil consequences, or insulted pride= then the dislocation of fores, and finally general (self) weakening and exhans4on ~ those are the six methods," Poe, Thta., ps 221.3b 2. Timalugamnswuna’ veo oe Mirnmaumailnr 9 mat Lonvuaysa sane Sandu voma remaifluus Sims oni wus Smuunnunn sta eur oadn voudiifved usctai# Sublimation fanerium unmamianaaTikdhuna ten ingths fH 2 Sumyann rund Woo um unuruuesndiinraos caw del wi : ' idossrslunsrugdonoanuilsdnanma v sfulunounoruomuuoins warenén Taney shufisosi tor linn shane atti tea shaay Furnung inant ve ' a2 ifuyunuavinufuras am unrneinny tSunrreauuecleanitilanes tua un usu: sfunilurnudnnostlondianfneam duns eu envdavonos uta wnsunvl nurse in les inrreuuin nln tums uaaenerunaaerynna seauhu fommutilonsos ( Aristocrate y ainannastsiinoumintieay + v eeryieinnies uur SHnhailunau ve 2999 pf wey on naaned sirountlos umls = Aluniananquii UlouaugnnnmaaryanMuuEN wen Fi wnsau ' ¥ cttw tHuenulatuen ww tilog ailun nays warner ti utilise ay nero dha inmaiineu dhudnndirastivest minaros 4 nn Wien aauzd ng sfoune qlonroqueedue miners pga? wing tun rng iy isa aumn nod masa eunrannat 208 eure vuaualnnrey unm wwe ronfomucunel un vluranssien shine aiile wrlanindunas anfaoumt, aoe annua River dulyien rw Jrutsonesrnsiawon we is agli tryuacninfioncdse na Fanoaifastamnann uly infoslar rwunarungu Wee somlughnoonrsununu & Foasrawnumnortenssu hs Motasohe, "Good and Bvil," "Good and Bad," in Tbe Birth of Tragedv and Genealogy of Morals, pp. 158 ~ 188,3 dur True nissaryasrisvfonoyas § five weed -tinmisubaning 2 grain yi teeubamaennatin tude tear71 unr sued vuitmontafranfGusrvuo hi mani ntsy Trumruaourinrniite Arusdssat mavealy nizomey eniiurA ution! surat funrnmanginn vin (Transvaluation of Ygluo i) mnsiirandangtinn vers nila de Tunes su yp wail ntindivaustileas ssrgogwonm/lumuam itor tuna s unwrap vio nsitlninria iy olan «thu uma o9s aufirraoandtuaiilil fw Fim fez Vanfin seam whenugnodmod Laan 3. dalnston hues ses manana a m wilwsonfnuautinar radi mit inrfoarsaduh sSusl masta vnstaaa ef sureties oniinucl um sidinalnraf Ligue uri un wy hae? AION LAT UIA WIT dauannos Lenvausdewuay, ' ! ' Vaitiqnaadin Wann tage tauotnia ant Fog stanyuvaerurae ua HnavowrFds 4 denqiontanquite toe oy undo "( Overman) usstnas ratains® ( Bternal Recourenoe > anvctolmauranttos + * Lanvrusgsinne® season stot vutlount= anh dhuhpnuues ee » matin Sona‘ ocr chilis thigrdruonunnn s2inds churn Tumnin 2 foam saloons cae umn nu usvenunas unas cs Aaa funy, sono iuapoa tian vfnados Favmaganny aunyls Auuslans unfit Trunels ah inmevr aun: tdun ure hadi 4 devel nuainerafecmuita molt Tutetesche, Boyort Good and Evil, Aph, 260. pp, 227 = 232.34 1. fade Fog ey iow tue ' riitumnn wert dnilia * Yormensch © unmouwan vey uonardingsthimumusler ei tila Jighorma , Superman ,Superhunan lez Overman hum uslusiysue fonts mun namauaean tna! Maan Overman Soran roualortumatul amg unto . = eas yivilondoals 2 mw, sandy inn shawn guvilornaycia afuacrosngiugn ( Teal man) fgnrnipalpserstabutiniian : Trumandinsovses vinnie! iin tashihudin given! tha vitua uu ovat ( Type of ran ) Hgparaviul> bung pring furs ei ahomusrslauey sama ® ze trnfiyenumureTtaue hifurvmoamrly a idoisirhnsooy diduns mun figarnuses try 02 WesMmrs mans toy Aram gsslgye iran aapcran rove =O aTI9 Wasun re fra oLveinm eons non bogs ar Tnunmon ee Bw ’ re utitaunadangounsihs EDN VORB: pe enquasnwunghannaaun slong s Mio... _anungadion yrunijsiiy eure sunnadaagy tpioapas aaiidal wy frvdianag “manphi My uynm tuts tay aemnunuoslamuuhva mamaligdsiigadananata tBusngutiss suum ee ee loe, Rr, 3. Hollingdale, Routledge author Guides Nietasche, (Zondon end Boston : Routledge & Kegan Paul, 1973), pe 12, ' » 2 dhe, smrartinl, mn 30, Frietesche, ‘The Portable Nietzsche, pp, 124127, " tan is something that should be overcomes All creatures hitherto have created Somethings beyond themselves, Man is a rope, tied between beast and overmen, What is great in man is that he is a bridge and not an end,. What can be love in man is going across,toy vey Gea _Mrnenalivfsapitenn yeaa as staufoura uuu tun: wae ang hy tilus Ponitfaays santadirig ito tants sougualsns nove Aussfgunsma hang onvrenmnaanitarn ytvilomytinma mua eDDomn : Tuan asta ial sansma Tag ing quvilongiion auotwanvly 2 ‘MMP rd oUAESOAT NANI uMr>ME y wr Tnislaney oalasaiau Trunerrn ' Auurrmamribine Heo rnganmuruman Lihdoityn diighangy g wos aywh yay mig a Hoy uTrUUUAnANMD amuipile yard wamanqumsanrulinal sins im ansenpu roo ‘uyrmuet un ne a gee sei pagsits 910 onviinuhihti uhmny delusion Uiius ah aur facuwron sav nino 2 only qne york for tho fhousend npcks , — ) +e. thvny tinadi ava i toyuuvtaan 9 snwutadoara ta wnws anil On the Thousand and One Goals ty vey _Tanerane ait tranaazainan g viloxngucion vsvohun viola hy uhwny sau aaa enclamatig musnretnsileatiay meni ifarna Iiguivdauaols & Aouthinrany swludhume enous tuna Tnumrear ign waz Loy aol ma tihim ant ewsludhuacmoneradh unease ad oo miivhfly ‘hun nrafiinblaee Tibia. ps 172. Tid,Ho ' 4 ' wuntnidos "tonvuageaae thua aos ih duran ouwtr 2 A®inneoumar 2 ing isungnifeniiian satu yinvsuroann ang uaz wlan inne snnnagdstuFuncn matifranymansgernny Wes dung ‘soviln wsfifonnr tari ous Mu LON tune uu 2npunogns townussit vfoosls es Rony ita Bina faa bition gnt agitnsinm aay usin haze, sus tfagohinni invitan tans enctliy yiidaoptitouyanustaun augment aoayimoamsye ingign iigmnnnedgn unodnclafmn ahaa tt goniiags latins tarde wundaiine toowfoinoin #sunuoatamagialala vuvonad dhtoin Sages Frqumomnunarnyrsbignsane Biagags tm inanmaay © uniaam ean vinan TbarAluypnail ntiorsuncosay iu ude wigan wide tdhucitusus sarangi nls item a wn gpahivanlleny ghadoanpsl ity vhnnufastait vo thu ratrn neq angi mrirurogani faut ewrafiiuacit tiorsaragua squtiainaa véeinaa \louns -AZ54 ngana na vo9 ' » sautinasunsayaun rmalanor buat Uilounga! anal rinteums ton dsryaengamlutinn sormums anes levnos vila mru urls vet Twuidhatianng iLenans7u9: durnualunouror udeaea ay “iF mrlaigeruny . Tia, p. 205.wn 2. ado tT oy eng iow aisinr © 4 wuniindFosnar id inn uring Dungy runt aur nly The Gay Science — urrift imu 285 Tun tiluadtt a9 Srnyhoannanys asritins \Wortasane ain al tselhlodunomnyinteraun toa uneaig oy fo 3ut Vane nua rooonnuitita wphalutiearelanation mt unzis swe Rune aeifiiuaaoaenn ta vob mthuessmulidhtuiéune Uimnilz ena ‘eda fiuoovfosrurn rata fuluniuutes inciys vin Bam. 1844 un ain orgs iduouuapa afin ants guy AunnAt mame 9 utarrieuiioun ane luuary snot fil yall rund cure uh anatienedlugy a lm wand nu Wennaqa andy sunt siiins uonyanns iin Hiunowthraauademy 9 we wander ln outa \inaifiorsouaudoy ! i Piotiignuuesdiqawranl Siycluttuos| sn ve bno7 Sqn ihe formu isu LFuyfirname Ungoa-sigouiin sive endiandn dive edhil wil nw hua bunnns naps ios iS 4, 1) Siocofipnnroutimaoraned nrouitil ont Ta og 30 un fg aunt Titties 7m, p. 98 "Yon vatit the eternal reourrense “be war attd peace,ye ea ' sie 3 néianns outa auil munca nulénuoufignaeyds Tn diven@ianaaunuy ‘uno Fo dhuiivians? ter enaili trraansed prunnnusgsms earrtvinelman & ftom Fy ed undewnours luda vreraaniel an anil ded wirwrarou ih Aurinwas ult duan nutty tdhuay wqunsons inno toa annnassaumanandianilues sa af vo ’ ' ty damier Fanada in vonftdvoadnesSemmnendiogdnosna ry: VWodnuthrnduwontnn (Ontology) ilu: ngliann mean edi uma tFoe vanvedainnyt aro vanmas isuaniauin TB\itel ticity re jaifinmay Valse thuiiny in tuonquiitiuan loge sasnaels 2 waemay, irarviitinay 2 chlutn msls 2 {umn Tainan: Senin tauoun fo uso syslursulsgn x , wes wkidinrasin i anna Goffe etna relen hiro tduanrs thn ari tovgoa Thay eftuay frend Minnavihaaag iodul nouael 3 amuuea ‘lm 2 aa Bugen vober Fernina uraiteraes thi nsaeinasts Thid., pe 33. " Now I die and vanish, you would say, " and all at once Tam nothings The soul is as mortal as body, But the knot of cause! in which T am entangled rooures and creat me again, I myself belong to the cause of the eternal recurrence, I come again, with this sun, with this earthy.,snot to a new life...but self same life, in what is greatest and in what is smllest, to teach you again the eternal receurence of all. things." *copleston, S.J. A History of Philosophy, vol. 71 p. 190,4S Fao ueoyiivn sn Tunwany: =muumaya mula aunnndinn tindin fle, isuonitiuan! Ann vearnirnaaslsfima Tr tneainen rari um inrtornuiit bunny tutalome wurst unas aanquijunm sours niivnuaoniitnuwranrss ula auesmyfefwou Ulashnqujunonay email tins thu ro9 ents nenata sFrlaess vn Agu urrondianilusraueah Hymarocongrfunaiuenys enoaggyay mudora cnetifa ewin@ulal wan souttuindi aug hutul sauna a te bic aks. cla ' urauay Lim re tundhmosra ea hhnnihreanigan vel he utyounals jinonutmnn saunas n sounns aga an ares vy Y tan Austin quijnas seguro iid uraaerih uuaraaAn isa " tanatedginee inatayky urns faved tnmanaliit “aid whee Wuesinstnd Béoosaeas dau Annananmtny sec tito Mite hunnasqnansnnsttiiirosd9 Hn 03 wnutleornuitileus verdn Sout ipuscbutisixopnosm io Juinutaie ey amin 4FMsFouae aurnazl vain dian tindn Panel rewnnl van in cepts endiin iin ay uasdhusams vin tihsang 4 fyourm: vilSSnlignrrvgrmn win vforay " thud turtimawts Gnd nse vino hinanuidlrurveadurad ( 2¥ ) mm Ybugon Weber, "Moral in an snoral World," Saturday Review 5 (august, 1967) © 34 Poe, copleston S.J.’ 4 History of Philos hy, Vole 7t pe 190, Phricdrich Rietasche, A Niotascho Roalor, selected and trans. Ry J, Holinglale (Great Aritein + Hazell Watson & Viney Ltd., 1967), Bs 261. " The highest formlar of affirmation of Life."4a v 2 ye lw eer » . 4 marinara: Zaid radon udedmounnstutser@adun tilou manana H ® ad n elt joy wants ertprnity, wants qeony wants deep oteraliyy a sero} tare sian suanFi noun sStenmums ful af . fgamals Hak foliar ve? ‘wr ial Nulrautsundnesdinra Kifern ithnvaduitovta vidiaos gs may snvthunyte ‘Anunaraay : pe v 0 vnsunuiAyauston funni lay DylAe WUPZMAGUs eaUMNAD ean tnyisy spubifenssoginimyn annuaaie esluetias Fas gunn Vanda cin Haman du ten, 0 aatlwndifuynan laile vtuond vfiuawi cana uaquantonnaala| ‘ouan'l etd Udier Te _senumsn anal tiins ihilfinr mummayan Zy697, wading nruty igo randinnd sass vse Up fybgatas ong loon notutuany dhidainoanissafins wu noanaa Tannds Mean ma ailting 2 tanas aiiutsaeransonen aly pina teat Fine sivrnmod in noainifox ony uagihuna® Auusiinn item mieugdedun alta ai sy ' tw Fusuduen shiinogn a infafogy noon as sivil tins nuit A Grane ty Toot uwhisam cole Laal 1 inlaaina alu hone reat an jiners seliicnorvaaa tung slincilnon ysl onan un Busta tu vine wa Ay “adorns Mo ifewivinr hnases sdugnagsioneoy raaunoe ni zunaimna Tutetacches The 2 Bids, p. 435.