Anassailuvangas : wasassuaadwnaeu a8 SaddharmapundarikasUtra : The Dharma Aims at Buddhayana aura Auilesiadg* > anand! m2. Uredanieanniine peusdinesenant anvinenduaarinsodo quid Auulseiady Abstract This article aims at studying the main theme of the Saddharmapundfikasitra. It is found from the study that the text presents the best way to attain enlightenment. It is the Buddhayana which is the only way. The text also points out that the Buddha’s teaching of Triyana or three vehicles, namely the Sravakayana, Pratyekabuddhayana and Bhodhisattvayana is merely a skillful means (upayakausalya) applied by the Buddha in preparing all beings for a higher vehicle, that is Buddhayamia. The Saddharmapundartkasitra points out further that every individual has the potential to become a Buddha by accumulating merits gradually according to his ability. Keywords : Buddhayana unin iileuihdoudugnaswe indeulidonsuginiumur indouedrdonsugiiMoensler inileusiowtrnasnrsa dandy near wiflausrsarnesyas indewiFad uiudedawnidaawan ndlouunnddansuaway indlouusvadredwuduiioglumunrs Sudlagia inilewutoudidnsugiideanisadusasce imileusry rnstnsdudle uaidousunsesra tditutloanlsonae wdlounsia doufimibyiuare ondounulnitanaadadio (Vaidya, ed. 1960 : 241) fonnuitramuthatensmdauntiovesdnssanjuningar W3as70%i tao ¥ eles x, tarar 4 ‘Lo¥aeevnorlueufarsn Minar quassuAaynseraurdinarstadyea denamsdnwrAdad auvinedeAarine 1% mo loeee) Bio eae Foamendnriednucsseuverdnssaunauningnrdingladathunscanstiyns matinaulinrmensntutiedudququain setifenaudndraaiioufiunss snsoadlAnssagqndnsnusrasdnszanluntingnsd Miawiniledaneios were Weed lainwrsssnusseneludnasenutngnsudiMesmimuniaerA lagen dandifinnretantsanitusry@ladmuadiluynsys (Gasqurad niiadav, fla ween : aoe) ATMTUINATUUMEUTNE Ast oMuit HalUlé dndnssanjuringnadudauidoeiadaluaefaywtain uasifludsition oul tudeiangatilaiMasne nmanunsiul Wo ynsmatinaudrenwrey Afnsrdnasan|nssiangarad igs iinrediadoneessaulunseqnaazsantieiusins draukearanntllld Mrhuusinezqoatd ray lunnsarawereumeuaril wAnEWazgar uvidalirdnssrnfeuvingnadnAtyiiqawnaw lat Mattie othaunduarendwezgoaeu (Nariman 1992 : 64) use Tavauiuan anssran|umangardlunasqnatlalaransnaeygucsuarvaiuasls athena maeilefiaisniiewuiac Bassatunaantiuds Wullladnd MewstuludawiaruseduolaAaaarits Hediiulderndnucusn suciaturcuvied lowrflingaind@utty Seunasdlunnedinaifismorusstenutouredaudaa rund (Kein 1968 : xix) HowrdoufiulafigonnasGuudustuluntadamnanl 6 onrewrarequirieddninansutinetedlnedludaalaruntadanawl w lA Eradadamanludinazsuijnsningnadon Winternitz 1988 : 290) Taudautiraindy Ferraz ono WAY inal dawiviaamandeenBoral ino-loo Ainaviis dinwrtutios A.A. eo (laaiins 1A. clocen) Wforiountiitudntion (Kem 1963 voli) » pregotbannenumdrdnyal o isu Banaras of wetunsauiiudh Tajacgas lus Sv grarweinulfoyulsiion, aasnnjavtingns, adeansy, fname vednssnu- damamiezqasruliznd, Aunque, AMARANENY WeaMD ARACUETYTU, a1u18979, magileas (Winternitz 1988 : 283)olla qn Aunlsesaiy atielsfinn udteasiatlunausrasdnarmuiurtingasscacylllé uiltia Usfidhavenentinununatianininezqosauthutianuac latinas fiesniudaadrontrsnrwhaede tilde nitinenudnassuountingastuiteiaey RérdoylAud atfunnwrduange uve ‘lu Gilgit Waytivertuuhniann tu Kashgar way Khddalik Tuvatdeinans (Akira 1998 ; 283) menualiuduanqane ie ovhudull Thushufestequn walaeafivatiuAnaantion hellnneduntuny duangadautudsdulududalaquwasldwruads nisAnerkuat Snssrusfuntingnrates etunladudedlig) doiudlaldatumnduanga undudaaliinnansaedslanraesdnssnnountingnanilulllssnautns dela matnredualtunsnauanqauartafianaiulnaaanda (Vaidya, ed. 1960 : vii~ vii) Wun Ati o H. 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Bumout ulasin aduninduaga ati torn Le Lotus de la bonne Loi fiainfluula aszinadlisima le AA. océle (WA. lneore) (Vaidya, ed. 1960 : vili-ix) @auariucla 4 anidhunas sangy (9. AaFnw, Antin mee : oa) Muri @. The Saddharmapundarika or The lotus of The True Law fiavfidle ava. once (WA. laced) H. Kern Waainatiunauanga la. Scriptures of the Lotus Blossom of the fine Dharma Aaiviiila A.A. @etalo (WA, lnéoon) L. Hurvitz Wartuaawsenuitazateumeuliihiaumnsai aiiuduanga cv. The Sutra of the Lotus Flower of the Wonderful Law fiawtidla A.A. ootate (WA. lnéoai) Sanchu Murana ulasinaduniy auaaansennrstos & The Three fold Lotus Sutra Mlavitiia A.A. ootsta (91. l@acc) Bunno Kato, Yoshiro Tamura Wat: Kojo Miyasala uasrnatiuaeswarnunsiias uacnaegnadiey An ie gms &. The Lotus Sutia Aanfidla A.A. ooteton (WA. Io@tard) B. 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