Christianity and Homosexuality

Christianity and homosexuality
Within Christianity, there are a variety of views on sexual orientation and homosexuality. The view that
various Bible passages speak of homosexuality as immoral or sinful emerged in the first millennium AD,
and have since become entrenched in many Christian denominations through church doctrine and the
wording of various translations of the Bible.[1][2]
In the present day, there are a wide variety of views within Christianity on homosexuality and sexual
orientation, with some scholars of Christianity contesting the notion that scripture speaks explicitly of
homosexuality as a sin against God.[2]: 42 Within a Christian denomination, individual believers and the
groups they belong to may hold different views, and not all members of a denomination necessarily support
their church's views on homosexuality. Most Christian denominations teach that homosexual behavior and
acts are sinful.[2] The Catholic and Eastern Orthodox Churches officially condemn homosexual activity as
sin. Various mainline Protestant denominations have taken a supportive stance towards blessing
homosexual clergy and same-sex marriage while others have not.
History
The Hebrew Bible and its traditional interpretations in Judaism and Christianity have historically affirmed
and endorsed a patriarchal and heteronormative approach towards human sexuality,[3][4] favouring
exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage
over all other forms of human sexual activity,[3][4] including autoeroticism, masturbation, oral sex, non-
penetrative and non-heterosexual sexual intercourse (all of which have been labeled as "sodomy" at various
times).[5][6]
They have believed and taught that such behaviors are forbidden because they are considered sinful,[3][4]
and further compared to or derived from the behavior of the alleged residents of Sodom and
Gomorrah.[3][1][7][8][9] However, the status of LGBT people in early Christianity is debated.[10][11][12][13]
The history of Christianity and homosexuality has been much debated. Some maintain that the early
Christian churches deplored same-sex relationships, while others maintain that they accepted them on the
level of their heterosexual counterparts. These disagreements concern, in some cases, the translations of
certain terms, or the meaning and context of some biblical passages.[1]
The extent to which the Bible mentions the subject, whether or not it is condemned, and whether the
various passages apply today, have become contentious topics in the 20th and 21st centuries. Significant
debate has arisen over the proper interpretation of the Levitical code; the narrative of Sodom and
Gomorrah; and various Pauline passages, and whether these verses condemn same-sex sexual activities.[1]
Christian denominational positions
Catholic Church
The Catholic Church views as sinful any sexual act not related to
procreation by a couple joined in marriage.[14][15] The Church
states that "homosexual tendencies" are "objectively disordered",
but does not consider the tendency itself to be sinful but rather a
temptation toward sin.[14][16]
The Catechism of the Catholic Church states that "men and women
who have deep-seated homosexual tendencies [...] must be
accepted with respect, compassion, and sensitivity" and that "every
sign of unjust discrimination in their regard should be avoided."[14]
The Church opposes criminal penalties against homosexuality.[17]
The Catholic Church requires those who are attracted to people of
the same (or opposite) sex to practise chastity, because it teaches
that sexuality should only be practised within marriage, which
includes chaste sex as permanent, procreative, heterosexual, and
monogamous. The Vatican distinguishes between "deep-seated
homosexual tendencies" and the "expression of a transitory
problem", in relation to ordination to the priesthood; saying in a Lot prevents sodomites from raping
2005 document that homosexual tendencies "must be clearly the angels, Heinrich Aldegrever,
1555.
overcome at least three years before ordination to the
diaconate."[18] A 2011 report based on telephone surveys of self-
identified American Catholics conducted by the Public Religion
Research Institute found that 56% believe that sexual relations
between two people of the same sex are not sinful.[19][20] Research
indicates that the Catholic Church's teachings on sexuality are "a
major source of conflict and distress" to LGBT Catholics.[21]
In January 2018 German bishop Franz-Josef Bode of the Roman

Catholic Diocese of Osnabrück, and in February 2018 German
Roman Catholic cardinal Reinhard Marx, chairman of the German
Bishops' Conference said in interviews with German journalists
that blessing of same-sex unions is possible in Roman Catholic Execution by fire and torture of five
churches in Germany.[22][23][24] In Austria blessing of same sex homosexual Franciscan friars,
unions is performed in two churches[25] located in the Roman Bruges, 26 July 1578
Catholic Diocese of Linz.[26] In 2021, the Congregation for the
Doctrine of the Faith clarified that same-sex civil unions cannot be
blessed.[27]
On March 11, 2023, the Synodal Path with support of over 80

percentage of German Roman Catholic bishops allowed blessing
ceremonies for same-sex couples in all 27 German Roman Catholic
diocese.[28][29][30] A similar decision had been taken a few months
earlier by the Flemish bishops of the Episcopal Conference of
Belgium.[31] Both decisions received strong condemnation by the
Holy See and by conservative Catholic clergy: Cardinal Pietro
Christian protesters at a 2006 gay
pride event in San Francisco.
Parolin stated that the German bishops had no authority over the issue and Cardinal Wim Eijk urged
Flemish bishops to withdraw their decision.[32][33]
Orthodox churches
The Eastern Orthodox churches condemn homosexual acts.[34] The Orthodox Church shares a long history
of church teachings and canon law with the Catholic Church and has a similar conservative stance on
homosexuality. Some Orthodox Church jurisdictions, such as the Orthodox Church in America, have taken
the approach of welcoming people with "homosexual feelings and emotions", while encouraging them to
work towards "overcoming its harmful effects in their lives", while not allowing the sacraments to people
who seek to justify homosexual activity.[35][36] Other Orthodox Churches, such as those in Eastern Europe
and Greece, view homosexuality less favourably. The Greek Orthodox Archdiocese of America lists
homosexuality along with fornication, adultery, and more because of the thinking that homosexuality
breaks up the institution of marriage and family.[37] A 2017 Pew Research Center poll found that the
majority of Orthodox Christians in the Eastern European and former USSR states surveyed believe that
homosexuality "should not be accepted by society"; 45% of Orthodox Christians in Greece and 31% in the
United States answered the same way.[38]
In July 2022, Archbishop Elpidophoros of America baptized two babies adopted by clothing designers
Evanggelos Bousis and Peter Dundas, making him the first Greek Orthodox bishop to baptize children
adopted by gay couples.[39] According to the metropolitan in whose diocese the baptism took place
(Antonios of Glyfada), Elpidophoros did not inform him in advance that the baptism in question was to be
performed for a gay couple.[40] Metropolitan Antonios reported Elpidophoros to the Holy Synod of the
Church of Greece, which issued a formal protest to both Elpidophoros and the Ecumenical Patriarchate of
Constantinople.[41]
Protestant churches
Accepting position
Certain other Christian denominations do not view monogamous same-sex relationships as sinful or
immoral, and may bless such unions and consider them marriages. These include the United Church of
Canada, the Presbyterian Church (USA), the United Church of Christ,[42] all German Lutheran, reformed
and united churches in EKD,[43] all Swiss reformed churches, the Protestant Church in the Netherlands, the
United Protestant Church in Belgium,[44] the United Protestant Church of France,[45] the Church of
Denmark, the Church of Sweden, the Church of Iceland, the Church of Norway, and the Uniting Church in
Australia.[46] The Evangelical Lutheran Church of Finland also allows prayer for same-sex couples.[47]
The Metropolitan Community Church was founded specifically to serve the Christian LGBT community.
The Global Alliance of Affirming Apostolic Pentecostals (GAAAP) traces its roots back to 1980, making it
the oldest LGBT-affirming Apostolic Pentecostal denomination in existence.[48] Another such organization
is the Affirming Pentecostal Church International, currently the largest affirming Pentecostal organization,
with churches in the US, UK, Central and South America, Europe and Africa.
LGBT-affirming denominations regard homosexuality as a natural occurrence. The United Church of

Christ celebrates gay marriage,[49] and some parts of the Anglican[50] and Lutheran[51] churches allow for
the blessing of gay unions. The United Church of Canada also allows same-sex marriage, and views sexual
orientation as a gift from God. Within the Anglican Communion, there are openly gay clergy; for example,
Gene Robinson is an openly gay Bishop in the US Episcopal Church. Within the Lutheran communion,
there are openly gay clergy, too; for example, bishop Eva Brunne is an openly lesbian bishop in the Church
of Sweden. Such religious groups and denominations interpret scripture and doctrine in a way that leads
them to accept that homosexuality is morally acceptable, and a natural occurrence. For example, in 1988
the United Church of Canada, that country's largest Protestant denomination, affirmed that "a) All persons,
regardless of their sexual orientation, who profess Jesus Christ and obedience to Him, are welcome to be or
become full members of the Church; and b) All members of the Church are eligible to be considered for the
Ordered Ministry."[52] In 2000, the Church's General Assembly further affirmed that "human sexual
orientations, whether heterosexual or homosexual, are a gift from God and part of the marvelous diversity
of creation."[53]
In addition, some Christian denominations such as the Moravian Church, believe that the Bible speaks
negatively of homosexual acts but, as research on the matter continues, the Moravian Church seeks to
establish a policy on homosexuality and the ordination of homosexuals.[54] In 2014, Moravian Church in
Europe allowed blessings of same-sex unions.[55]
Liberal Quakers, those in membership of Britain Yearly Meeting and Friends General Conference in the US
approve of same-sex marriage and union. Quakers were the first Christian group in the United Kingdom to
advocate for equal marriage and Quakers in Britain formally recognised same-sex relationships in
1963.[56][57][58]
The United Methodist Church elected a lesbian bishop in 2016, and on 7 May 2018, the Council of
Bishops proposed the One Church Plan, which would allow individual pastors and regional church bodies
to decide whether to ordain LGBT clergy and perform same-sex weddings.[59] On 26 February 2019, a
special session of the General Conference rejected the One Church Plan and voted to strengthen its official
opposition to same-sex marriages and ordaining openly LGBT clergy.[60]
Various positions
Anglican
Since 1998, the Anglican Church has reassured people with same sex attraction they are loved by God and
are welcomed as full members of the Body of Christ. The Church leadership has a variety of views in
regard to homosexual expression and ordination. Some expressions of sexuality are considered sinful
including "promiscuity, prostitution, incest, pornography, paedophilia, predatory sexual behaviour, and
sadomasochism (all of which may be heterosexual and homosexual)". The Church is concerned with
pressures on young people to engage sexually and encourages abstinence.[61][62]
At the 13th Lambeth Conference in 1998, homosexuality was the most hotly debated issue. It was finally
decided, by a vote of 526–70, to pass a resolution (1.10) calling for a "listening process" but stating (in an
amendment passed by a vote of 389–190)[63] that "homosexual practice" (not necessarily orientation) is
"incompatible with Scripture".[64] Reflecting on resolution 1.10 in the lead up to Lambeth 2022, Angela
Tilby recalled the intervention of Bishop Michael Bourke, who successfully proposed an amendment which
said: "We commit ourselves to listen to the experience of homosexual persons".[65] Tilby considered that
while the amendment had appeared inconsequential at the time, it had indeed been significant: she said that
the idea of "patient listening" underpinned the Church of England's process "Living in Love and Faith".[65]
Lutheran
Churches within Lutheranism hold stances on the issue ranging from labeling homosexual acts as sinful, to
acceptance of homosexual relationships. For example, the Lutheran Church–Missouri Synod, the Lutheran
Church of Australia, and the Wisconsin Evangelical Lutheran Synod recognize homosexual behavior as
intrinsically sinful and seek to minister to those who are struggling with homosexual inclinations.[51][66]
However, the Church of Sweden, the Church of Denmark, the Church of Norway, or Lutheran churches of
the Evangelical Church in Germany conducts same-sex marriages, while the Evangelical Lutheran Church
in America and Evangelical Lutheran Church in Canada opens the ministry of the church to gay pastors
and other professional workers living in committed relationships.[67] The Ethiopian Evangelical Church
Mekane Yesus, the Lutheran denomination in Ethiopia, and second largest non-united Lutheran
denomination in the world, however, has taken a stand that marriage is inherently between a man and a
woman, and has formally broken fellowship with the ELCA.[68][69]
Rejecting position
Some mainline Protestant denominations, such as the African Methodist churches,[70][71][72][73] the
Reformed Church in America,[74] and the Presbyterian Church in America,[75] Christian Reformed Church
in North America[76] also oppose LGBT relationships.
The Seventh-day Adventist Church "recognizes that every human being is valuable in the sight of God, and
seeks to minister to all men and women [including homosexuals] in the spirit of Jesus," while maintaining
that homosexual sex itself is forbidden in the Bible. "Jesus affirmed the dignity of all human beings and
reached out compassionately to persons and families suffering the consequences of sin. He offered caring
ministry and words of solace to struggling people, while differentiating His love for sinners from His clear
teaching about sinful practices."[77]
Conservative Quakers, those within Friends United Meeting and the Evangelical Friends International
believe that sexual relations are condoned only in marriage, which they define to be between a man and a
woman.[78]
Confessional Lutheran churches teach that it is sinful to have homosexual desires, even if they do not lead
to homosexual activity.[79] The Doctrinal statement issued by the Wisconsin Evangelical Lutheran Synod
states that making a distinction between homosexual orientation and the act of homosexuality is confusing:
We cannot limit the sin of homosexuality to deeds but not desires, any more than we can limit
heterosexual sin to deeds but not desires. Scripture clearly includes desires and inclinations
toward sinful actions in the category of sin (Mt 5:27–28). This is true of both homosexual and
heterosexual sin.[80]
However, confessional Lutherans also warn against selective morality which harshly condemns
homosexuality while treating other sins more lightly.[80]
Evangelical churches
The positions of the evangelical churches are varied, according to denominations.[81][82]
Some evangelical denominations have adopted neutral positions, leaving the choice to local churches to
decide for same-sex marriage.[83][84]
Evangelical Conservative position

Some Evangelical Christians regard homosexual acts as sinful[85] and think they should not be accepted by
society.[86] They tend to interpret biblical verses on homosexual acts to mean that the heterosexual family
was created by God[87] to be the bedrock of civilization and that same-sex relationships contradict God's
design for marriage and is not his will.[88][89][90][91][92] Christians who oppose homosexual relationships
sometimes argue that same-gender sexual activity is a sin.[93]
In opposing interpretations of the Bible that are supportive of homosexual relationships, conservative
Christians have argued for the reliability of the Bible,[94][95] and the meaning of texts related to
homosexual acts,[90][96] while often seeing what they call the diminishing of the authority of the Bible by
many homosexual authors as being ideologically driven.[97]
As an alternative to a school-sponsored Day of Silence opposing bullying of LGBT students, conservative

Christians organized a Golden Rule Initiative, where they passed out cards saying "As a follower of Christ,
I believe that all people are created in the image of God and therefore deserve love and respect." [98] Others
created a Day of Dialogue to oppose what they believe is the silencing of Christian students who make
public their opposition to homosexuality.
On 29 August 2017, the Council on Biblical Manhood and Womanhood released a manifesto on human
sexuality known as the "Nashville Statement". The statement was signed by 150 evangelical leaders, and
includes 14 points of belief.[99]
Fundamentalist position
It is in the fundamentalist conservative positions, that there are anti-gay activists on TV or radio who claim
that homosexuality is the cause of many social problems, such as terrorism.[100][101][102] Some evangelical
churches in Uganda strongly oppose homosexuality and homosexuals. They have campaigned for laws
criminalizing homosexuality.[103] The generalization and use of prejudices to spread hatred of homosexual
people are frequent.[104]
Moderate position
Some churches have a moderate Conservative position. Although they do not approve homosexual
practices, they show sympathy and respect for homosexuals.[105] Churches thus see themselves as
“welcoming, but not affirming”.[106][107] This expression has its origin in the book Welcoming but Not
Affirming: An Evangelical Response to Homosexuality published in 1998 by the American Baptist
theologian Stanley Grenz.[108]
Organizations
The French Evangelical Alliance, a member of the European Evangelical Alliance and the World
Evangelical Alliance, adopted on 12 October 2002, through its National Council, a document entitled Foi,
espérance et homosexualité ("Faith, Hope and Homosexuality"), in which homophobia, hatred and
rejection of homosexuals are condemned, but which denies homosexual practices and full church
membership of unrepentant homosexuals and those who approve of these practices.[109] In 2015, the
Conseil national des évangéliques de France (French National Council of Evangelicals) reaffirmed its
position on the issue by opposing marriage of same-sex couples, while not rejecting homosexuals, but
wanting to offer them more than a blessing; an accompaniment and a welcome.[110]
The French evangelical pastor Philippe Auzenet, a chaplain of the association Oser en parler, regularly
intervenes on the subject in the media. It promotes dialogue and respect, as well as sensitization in order to
better understand homosexuals.[111] He also said in 2012 that Jesus would go to a gay bar, because he was
going to all people with love.[112]
Liberal position
International
There are some international evangelical associations that are gay-friendly, such as the Association of
Welcoming and Affirming Baptists and Affirming Pentecostal Church International.[113][114]
U.S.
A 2014 survey reported that 43% of white evangelical American Christians between the ages of 18 and 33
supported same-sex marriage.[115] Some evangelical churches accept homosexuality and celebrate gay
weddings.[116][117] The change in beliefs in favor of gay marriage in evangelical churches has certain
consequences for them.[118] Various churches thus received an excommunication from their Christian
denomination for not respecting the confession of faith. [119] Other churches have faced significant
departures of members from their congregations, seeing their financial resources diminish. [120]
Neutral positions
Some evangelical associations have adopted neutral positions, leaving the choice to local churches to
decide for same-sex marriage.[83][84]
Denominational positions
Anabaptism
Most Mennonite associations hold a conservative position on homosexuality.[121]
The Brethren Mennonite Council for LGBT Interests was founded in 1976 in the USA and has member
churches of different associations in the USA and Canada.[122]
The Mennonite Church Canada leaves the choice to each church for same-sex marriage.[123]
The Mennonite Church in the Netherlands and the Mennonite Church USA permit same-sex marriage.[124]
[125]
Baptist
Most Baptist associations around the world hold a conservative view on homosexuality.[126]
Some Baptist associations in the United States do not have official beliefs about marriage in a confession of
faith and invoke congregationalism to leave the choice to each church to decide.[127][128] This is the case
of American Baptist Churches USA, Progressive National Baptist Convention, Cooperative Baptist
Fellowship and National Baptist Convention, USA.
Some Baptist associations support same-sex marriage. The Alliance of Baptists (USA),[129] the Canadian
Association for Baptist Freedoms,[130] the Aliança de Batistas do Brasil,[131] the Fraternidad de Iglesias
Bautistas de Cuba,[132] and the Association of Welcoming and Affirming Baptists (international)[133] all
support same-sex marriage.
Pentecostalism
Most Pentecostal associations take a conservative stance on homosexuality.[134]
Various international associations of the Gay Apostolic Pentecostals movement founded in the United
States allow same-sex marriage.[135]
Restorationist churches
Restorationist churches, such as Seventh-Day Adventists, generally teach that homosexuals are 'broken' and
can be 'fixed'. Jehovah's Witnesses believe that "The Bible condemns sexual activity that is not between a
husband and wife, whether it is homosexual or heterosexual conduct. (1 Corinthians 6:18) [...] While the
Bible disapproves of homosexual acts, it does not condone hatred of homosexuals or homophobia. Instead,
Christians are directed to "respect everyone."—1 Peter 2:17, Good News Translation."[136] The Church of
Jesus Christ of Latter-day Saints said in 2015 that it officially welcomes its gay and lesbian members, if
they choose sexual abstinence.[137] The Community of Christ, a branch of Mormonism, fully accepts
LGBT persons, performs weddings for gay and lesbian couples, and ordains LGBT members. Within the
Stone-Campbell aligned restorationist churches the views are divergent. The churches of Christ (A Capella)
and the Independent Christian Churches/Churches of Christ mostly adhere to a very conservative ideology;
socially, politically, and religiously and are generally not accepting of openly LGBT members and will not
perform weddings for gay and lesbian couples. The Disciples of Christ, is fully accepting of LGBT
persons, often performs weddings for gay and lesbian couples, and ordains LGBT members. The United
Church of Christ is an officially "open and affirming" church. Other Restorationist churches such as
Millerite churches, have taken mixed positions but are increasingly accepting with some of their
congregations fully accepting LGBT persons in all aspects of religious and political life.
Views supportive of homosexuality

In the 20th century, theologians like Jürgen Moltmann, Hans Küng,
John Robinson, Bishop David Jenkins, Don Cupitt, and Bishop
Jack Spong challenged traditional theological positions and
understandings of the Bible; following these developments some
have suggested that passages have been mistranslated or that they
do not refer to what is in the modern day understood as
"homosexuality." Clay Witt, a minister in the Metropolitan
Community Church, explains how theologians and commentators
like John Shelby Spong, George Edwards and Michael England
interpret injunctions against certain sexual acts as being originally
intended as a means of distinguishing religious worship between Friendship between Jonathan and
Abrahamic and the surrounding pagan faiths, within which David by Julius Schnorr von
homosexual acts featured as part of idolatrous religious practices: Karolsfeld (1860)
"England argues that these prohibitions should be seen as being
directed against sexual practices of fertility cult worship. As with
the earlier reference from Strong's, he notes that the word 'abomination' used here is directly related to
idolatry and idolatrous practices throughout the Hebrew Testament. Edwards makes a similar suggestion,
observing that 'the context of the two prohibitions in Leviticus 18:22 and Leviticus 20:13 suggest that what
is opposed is not same-sex activity outside the cult, as in the modern secular sense, but within the cult
identified as Canaanite'".[138]
In 1986, the Evangelical and Ecumenical Women's Caucus (EEWC), then known as the Evangelical
Women's Caucus International, passed a resolution stating: "Whereas homosexual people are children of
God, and because of the biblical mandate of Jesus Christ that we are all created equal in God's sight, and in
recognition of the presence of the lesbian minority in EWCI, EWCI takes a firm stand in favor of civil
rights protection for homosexual persons."[139]
Some Christians believe that Biblical passages have been mistranslated or that these passages do not refer to
LGBT orientation as currently understood.[140] Liberal Christian scholars, like conservative Christian
scholars, accept earlier versions of the texts that make up the Bible in Hebrew or Greek. However, within
these early texts there are many terms that modern scholars have interpreted differently from previous
generations of scholars.[141][142][143] There are concerns with copying errors, forgery, and biases among
the translators of later Bibles.[141][142][143] They consider some verses such as those they say support
slavery[141] or the inferior treatment of women[142] as not being valid today, and against the will of God
present in the context of the Bible. They cite these issues when arguing for a change in theological views
on sexual relationships to what they say is an earlier view. They differentiate among various sexual
practices, treating rape, prostitution, or temple sex rituals as immoral and those within committed
relationships as positive regardless of sexual orientation. They view certain verses, which they believe refer
only to homosexual rape, as not relevant to consensual homosexual relationships.[143]
Yale professor John Boswell has argued that a number of Early Christians entered into homosexual
relationships,[144] and that certain Biblical figures had homosexual relationships, such as Ruth and her
mother-in-law Naomi, Daniel and the court official Ashpenaz, and David and King Saul's son
Jonathan.[145] Boswell has also argued that adelphopoiesis, a rite bonding two men, was akin to a
religiously sanctioned same-sex union. Having partaken in such a rite, a person was prohibited from
entering into marriage or taking monastic vows, and the choreography of the service itself closely
parallelled that of the marriage rite.[144][146][147] His views have not found wide acceptance, and
opponents have argued that this rite sanctified a platonic brotherly bond, not a homosexual union.[147] He
also argued that condemnation of homosexuality began only in the 12th century.[148] Boswell's critics[149]
point out that many earlier doctrinal sources condemn homosexuality as a sin even if they do not prescribe a
specific punishment, and that Boswell's arguments are based on sources which reflected a general trend
towards harsher penalties, rather than a change in doctrine, from the 12th century onwards.
Desmond Tutu, the former Anglican Archbishop of Cape Town and a Nobel Peace Prize winner, described
homophobia as a "crime against humanity" and "every bit as unjust" as apartheid:[150] "We struggled
against apartheid in South Africa, supported by people the world over, because black people were being
blamed and made to suffer for something we could do nothing about; our very skins. It is the same with
sexual orientation. It is a given. [...] We treat them [gays and lesbians] as pariahs and push them outside our
communities. We make them doubt that they too are children of God – and this must be nearly the ultimate
blasphemy. We blame them for what they are."[151]
Modern gay Christian leader Justin R. Cannon promotes what he calls "Inclusive Orthodoxy" ('orthodoxy'
in this sense is not to be confused with the Eastern Orthodox Church). He explains on his ministry website:
"Inclusive Orthodoxy is the belief that the Church can and must be inclusive of LGBT individuals without
sacrificing the Gospel and the Apostolic teachings of the Christian faith."[152] Cannon's ministry takes a
unique and distinct approach from modern liberal Christians while still supporting homosexual relations.
His ministry affirms the divine inspiration of the Bible, the authority of Tradition, and says "...that there is a
place within the full life and ministry of the Christian Church for lesbian, gay, bisexual, and transgender
Christians, both those who are called to lifelong celibacy and those who are partnered."[153]
Today, many religious people are becoming more affirming of same-sex relationships, even in
denominations with official stances against homosexuality. In the United States, people in denominations
who are against same-sex relationships are liberalizing quickly, though not as quickly as those in more
affirming groups.[154] This social change is creating tension within many denominations, and even schisms
and mass walk-outs among Mormons and other conservative groups.[155]
Pope Francis voiced support for same-sex civil unions during an interview in a documentary film,
Francesco, which was premiered at the Rome Film Festival on 21 October 2020.[156]
Homosexual Christians and organizations
Studies in the US show more LGBT individuals identify as

Protestant than Catholic.[157][158][159] George Barna, a
conservative Christian author and researcher, conducted a survey in
the United States in 2009 that found gay and lesbian people having
a Christian affiliation were more numerous than had been
presumed. He characterized some of his leading conclusions from
the data as follows:[160] "People who portray gay adults as godless,
hedonistic, Christian bashers are not working with the facts. A Rev. Troy Perry preaching in 2006 at
substantial majority of gays cite their faith as a central facet of their a Metropolitan Community Church.
life, consider themselves to be Christian, and claim to have some
type of meaningful personal commitment to Jesus Christ active in
their life today." Barna also found that LGBT people were more likely to interpret faith as an individual
rather than a collective experience.[161]
Candace Chellew-Hodge, liberal Christian lesbian founder of the online magazine Whosoever, responded
to the findings: "All in all, I'm grateful for Barna even wandering into the subject of gay and lesbian
religious belief. I think his study is important and can go a long way to dispelling the old "gays vs. God"
dichotomy that too often gets played out in the media. However, his overall message is still harmful: Gays
and lesbians are Christians – they're just not as good as straight ones."[162] She argued that Barna had
formulated his report with undue irony and skepticism, and that he had failed to take into account the
reasons for the data which enkindled his "arrière pensée." The reason why far fewer homosexuals attend
church, she argued, is that there are far fewer churches who will accept them. Equally, gays and lesbians do
not see the Bible as unequivocally true because they are forced by its use against them to read it more
closely and with less credulity, leading them to note its myriad contradictions.[162]
Organizations for homosexual Christians exist across a wide range of beliefs and traditions. The
interdenominational Q Christian Fellowship (formerly Gay Christian Network) has some members who
affirm same-sex relationships and others who commit themselves to celibacy, groups it refers to as "Side A"
and "Side B", respectively.[163][164] According to founder Justin Lee:
We're just trying to get people together who experience attraction to the same sex, however
they have handled that, and who love Jesus and say, OK, you are welcome here, and then let's
pray together and figure out where God wants us to take it.[165]
Some organizations cater exclusively to homosexual Christians who do not want to have gay sex, or
attraction; the goals of these organizations vary. Some Christian groups focus on simply refraining from gay
sex, such as Courage International and North Star.[166] Other groups additionally encourage gay members
to reduce or eliminate same-sex attractions. Love Won Out and the now-defunct Exodus International are
examples of such ministries. These groups are sometimes referred to as ex-gay organizations, though many
no longer use the term. Alan Chambers, the president of Exodus, says the term incorrectly implies a
complete change in sexual orientation,[167] though the group Parents and Friends of Ex-Gays and Gays
continues to use the term. In addition, individual Christians identifying as gay who want to subscribe to the
conservative ethic are becoming more vocal themselves.[168]
Gay Christian writer and actor Peterson Toscano argues that organizations promoting orientation change
are a "ruse".[169] An organization he co-founded, Beyond Ex-Gay, supports people who feel they have
been wounded by such organizations.[170]
Other groups support or advocate for gay Christians and their relationships. For example, in the United
States, IntegrityUSA represents the interests of lesbian and gay Christians in the Episcopal Church,[171]
while United Methodists have the Reconciling Ministries Network and evangelical Christians have
Evangelicals Concerned.[172] GracePointe Church became one of the first evangelical megachurches in the
US to support full equality for LGBT people in 2015.[173][174] In 2014 the United Church of Christ filed a
lawsuit challenging North Carolina's ban on same-sex marriage, which is America's first faith-based
challenge to same-sex marriage bans; the Alliance of Baptists joined the lawsuit later that year.[175][176]
In Europe, working within the worldwide Anglican Communion on a range of discrimination issues,
including those of LGBT clergy and people in the church, is Inclusive Church.[177] The longest standing
groups for lesbian and gay Christians in the UK, were Quest (for lgbt Catholics) and Metropolitan
Community Church (UK) both founded in 1973; followed in 1976 by the non-denominational Lesbian and
Gay Christian Movement;[178] specifically aimed to meet the needs of lesbian and gay evangelicals, there is
the Evangelical Fellowship for Lesbian and Gay Christians;[179] specifically working within the Church of
England is Changing Attitude,[180] which also takes an international focus in working for gay, lesbian,
bisexual and transgender affirmation within the Anglican Communion.[181]
Sociologist Richard N. Pitt argues that these organizations are only available to LGBT members of liberal
denominations, as opposed to those in conservative denominations. His review of the literature on gay
Christians suggests that these organizations not only represent the interests of Christians who attend their
churches, but (like gay-friendly and gay-affirming churches) also give these members useful responses to
homophobic and heterosexist rhetoric. His research shows that those LGBT Christians who stay at
homophobic churches "kill the messenger"[182] by attacking the minister's knowledge about
homosexuality, personal morality, focus on sin instead of forgiveness, and motivations for preaching against
homosexuality.
Movement of pro-celibacy gay Christians

There is a movement of people who call themselves "gay Christians", but choose to practice celibacy.
[183][184] The movement is often positioned against both liberals and conservatives. Recognizing
themselves as gay or bisexual, these people believe that their attraction to same-sex people, while present,
does not allow them to have homosexual relationships. They often say that their Christian conversion did
not instantly change their sexual desires. They insist that the church should always reject homosexual
practices, but that it should welcome gay people.
Ex-gay movement
Various Christian organizations have been involved in the ex-gay movement.[185] Love in Action, founded
in 1973, was the first in the USA.[185] In 1976, its members founded Exodus International, a Christian
organization (more specifically Protestant and Evangelical) in the United States and in various countries of
the world.[186] The Catholic organization Courage International was founded in 1980.[187]
Conversion therapies for people wishing to change sexual orientation have been associated with the
movement.[188] Conversion therapy has been widely criticized and denounced by many major medical
associations.[189] Studies have found that LGBT individuals who experienced conversion therapy reported
significantly higher rates of depression, suicide attempts, and substance abuse than their peers who did
not.[190][191][192]
Criticism
In 2005, Baptist Pastor Al Sharpton criticized megachurches for focusing on "bedroom morals", statements
against same-sex marriage and abortion, by ignoring issues of social justice, such as the immorality of war
and the erosion of affirmative action.[193]
In 2015, American theologian L. Gregory Jones has criticized some Christian churches for their lack of
effort to interest young people in the Christian faith in a relevant way, while putting a lot of energy into
talking negatively about homosexuality, which is even more boring for young people who want to work
with the whole world. [194]
See also
Christianity portal
LGBT portal
List of Christian denominational positions on homosexuality

Ex-gay movement
Side A, Side B, Side X, Side Y (theological views)
Christianity and sexual orientation
Homosexuality and religion
Ellen Barrett – first openly lesbian priest (Episcopal)
Corpus Christi (play)
Evangelical and Ecumenical Women's Caucus
Gay bishops
History of Christianity and homosexuality
Homosexuality and Judaism
Queer theology
The Bible and homosexuality
Homosexuality and Seventh-day Adventism
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Karen (1 May 2022). "Humanistic and Economic Burden of Conversion Therapy Among
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2). JAMA Pediatrics. 176 (5): 493–501. doi:10.1001/jamapediatrics.2022.0042 (https://doi.or
g/10.1001%2Fjamapediatrics.2022.0042). ISSN 2168-6203 (https://www.worldcat.org/issn/2
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PMID 35254391 (https://pubmed.ncbi.nlm.nih.gov/35254391).
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192. thisisloyal.com, Loyal |. "LGB people who have undergone conversion therapy almost twice
as likely to attempt suicide" (https://williamsinstitute.law.ucla.edu/press/lgb-suicide-ct-press-r
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193. Associated Press, Megachurches have wrong focus, black leaders say (https://www.chron.c
om/life/houston-belief/article/Megachurches-have-wrong-focus-black-leaders-say-1894628.
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Further reading
Bates, Stephen (2004). A Church at War: Anglicans and Homosexuality. I.B. Tauris. ISBN 1-
85043-480-8.
Boswell, John (1980). Christianity, social tolerance, and homosexuality: Gay people in
Western Europe from the beginning of the Christian era to the fourteenth century. University
of Chicago Press. ISBN 0-226-06710-6
Boswell, John (1979). The Church & the Homosexual (http://www.fordham.edu/halsall/pwh/1
979boswell.html)
Brug, John F. (2009), Doctrinal Brief: Is Homosexuality a Sin? (https://web.archive.org/web/2
0140522213615/http://wlsessays.net/files/BrugIsHomosexualityASin.pdf), Wisconsin
Lutheran Seminary Library
Crompton, Louis, et al., (2003). Homosexuality and Civilization Massachusetts: The Belknap
Press of Harvard University Press. ISBN 0-674-01197-X
Etengoff, C.; Daiute, C. (2014). "Family Members' Uses of Religion in Post–Coming-Out
Conflicts With Their Gay Relative". Psychology of Religion and Spirituality. 6 (1): 33–43.
doi:10.1037/a0035198 (https://doi.org/10.1037%2Fa0035198).
Etengoff, C. & Daiute, C., (2014/5). Clinicians' perspectives of religious families' and gay
men’s negotiation of sexual orientation disclosure and prejudice, Journal of Homosexuality
62(4).
Etengoff, C. & Daiute, C. 2014/15). Online Coming Out Communications between Gay Men
and their Religious Family Allies: A Family of Choice and Origin Perspective, Journal of
GLBT Family Studies.
Gagnon, Robert A.J. (2002). The Bible and Homosexual Practice: Texts and Hermeneutics.
Abingdon Press. ISBN 0-687-02279-7
Harvey, John F., O.S.F.S. (1996). The Truth about Homosexuality: The Cry of the Faithful,
introduction by Benedict J. Groeschel, C.F.R.. Ignatius Press. ISBN 0-89870-583-5.
Hays, Katie; Chiasson, Susan A. (2021). Family of Origin, Family of Choice: Stories of Queer
Christians. Michigan: Eerdmans Publishing. ISBN 978-0-8028-7857-1
Helminiak, Daniel A. (2000). "Frequently Asked Questions About Being Lesbian, Gay,
Bisexual, or Transgender and Catholic" Dignity USA.
Hildegard of Bingen (c. 1142). "Scivias," Columba Hart and Jane Bishop, translators; New
York: Paulist Press, 1990
Homosexuality and Christianity (http://christ.queer2050.com/)
Johansson, Warren (1992). "Whosoever Shall Say To His Brother, Racha." Studies in
Homosexuality, Vol XII: Homosexuality and Religion and Philosophy. Ed. Wayne Dynes &
Stephen Donaldson. New York & London: Garland, pp. 212–214
Mader, Donald (1992). "The Entimos Pais of Matthew 8:5–13 and Luke 7:1–10" Studies in
Homosexuality, Vol XII: Homosexuality and Religion and Philosophy. Ed. Wayne Dynes &
Stephen Donaldson. New York & London: Garland, pp. 223–235.
Petro, Anthony M. (2015). "Emerging Moralities: American Christians, Sexuality, and AIDS"
(https://books.google.com/books?id=SPoJCAAAQBAJ&pg=PA18). After the Wrath of God:
AIDS, Sexuality, and American Religion. New York: Oxford University Press. pp. 18–52.
doi:10.1093/acprof:oso/9780199391288.003.0002 (https://doi.org/10.1093%2Facprof%3Aos
o%2F9780199391288.003.0002). ISBN 9780199391288. LCCN 2014036658 (https://lccn.lo
c.gov/2014036658). OCLC 1129602241 (https://www.worldcat.org/oclc/1129602241).
Rodriguez, E.M. (2010). "At the intersection of Church and Gay: A review of the
psychological research on Gay and Lesbian Christians". Journal of Homosexuality. 57 (1):
5–38. doi:10.1080/00918360903445806 (https://doi.org/10.1080%2F00918360903445806).
PMID 20069492 (https://pubmed.ncbi.nlm.nih.gov/20069492). S2CID 26155676 (https://api.s
emanticscholar.org/CorpusID:26155676).
Rodriguez, E. M.; Ouellette, S. C. (2000). "Gay and lesbian Christians: Homosexual and
religious identity integration in the members and participants of a gay-positive church".
Journal for the Scientific Study of Religion. 39 (3): 333–347. doi:10.1111/0021-8294.00028
(https://doi.org/10.1111%2F0021-8294.00028).
Saletan, William (29 November 2005). "Gland Inquisitor" (http://www.slate.com/id/2131019/n
av/tap1/). Slate.
Smith, Morton (1992). "Clement of Alexandria and Secret Mark: The Score at the End of the
First Decade." Studies in Homosexuality, Vol XII: Homosexuality and Religion and
Philosophy. Ed. Wayne Dynes & Stephen Donaldson. New York & London: Garland,
pp. 295–307
External links
gaychurch.org (https://www.gaychurch.org/find_a_church/) — International database of LGB-
friendly churches.
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Christianity and homosexuality

Christian denominational positions

In January 2018 German bishop Franz-Josef Bode of the Roman

On March 11, 2023, the Synodal Path with support of over 80

LGBT-affirming denominations regard homosexuality as a natural occurrence. The United Church of

The positions of the evangelical churches are varied, according to denominations.[81][82]

Evangelical Conservative position

As an alternative to a school-sponsored Day of Silence opposing bullying of LGBT students, conservative

Most Mennonite associations hold a conservative position on homosexuality.[121]

Most Pentecostal associations take a conservative stance on homosexuality.[134]

Views supportive of homosexuality

Homosexual Christians and organizations

Studies in the US show more LGBT individuals identify as

Movement of pro-celibacy gay Christians

List of Christian denominational positions on homosexuality

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