Professional Documents
Culture Documents
PROJECT
TOPIC :
Important dynasties of
INDIA
Name : MARILYN . S .
CHLOE
Class : 9 ‘C’
Roll No : 23
INDEX
S.No TOPIC PG NO.
2. Sangam Age 6
SOURCES OF INFORMATION :
1.Arthashastra : The Arthashastra is an Indian treatise on politics, economics, military
strategy, the function of the state, and social organization attributed to the philosopher and Prime
Minister Kautilya who also known as Chanakya, and Vishnugupta, 350-275 BCE. He was
instrumental in establishing the reign of the great king Chandragupta Maurya, founder of
the Mauryan Empire (322-185 BCE). The Arthashastra is thought to have been written by Kautilya as
a kind of handbook for Chandragupta instructing him in how to reign over a kingdom and encouraging
direct action in addressing political concerns without regard for ethical considerations.The name of the
work comes from Sanskrit words Artha which means “aim” or “goal” and Shastra, meaning “treatise”
or “book” and the goal of the work is a comprehensive understanding of statecraft which will enable a
monarch to rule effectively. The title has therefore been translated as The Science of Politics, The
Science of Political Economy, and The Science of Material Gain; this last because Artha is understood
in Hinduism as one of the fundamental aims of human beings in pursuing wealth and social status.
2.Indika : Indika is an account of Mauryan India by the Greek writer Megasthenes. The oldest
and most comprehensive record we have on India comes from Megasthenes. He was from the court of
the Seleucid Emperor to that of Chandragupta Maurya. He wrote the Indika, a description of India,
based on his sojourn. In the descriptions of Indika, the King was the head of the state and had military,
executive, legislative and military aspects to his functioning. He was a hard working man and did not
sleep or rest during the day, being available at all hours for administrative work. The empire was
divided into provinces ruled over by viceroys, districts with their heads and a separate military
administration. Soldiers and agriculturists made up most of the population. Soldiers’ weapons and
equipment are also described in great detail. Megasthenes wrote down descriptions of the country, its
soil, climate, animals, plants, government, religion, manners of the people, arts, etc. In short, a detailed
description from the king to the remotest tribe.
3.Ashokan Edicts : The Edicts of Ashoka are a collection of more than thirty inscriptions on the
pillars, as well as boulders and cave walls, attributed to Emperor Ashoka of the Mauryan Empire who
reigned from 268 BCE to 232 BCE. Ashoka used the expression Dhaṃma Lipi to describe his own. In
these inscriptions, Ashoka refers to himself as "Beloved of the Gods". These inscriptions were dispersed
throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan, and
provide the first tangible evidence of Buddhism. The edicts describe in detail Ashoka's view
about dhamma, an earnest attempt to solve some of the problems that a complex society faced. These
inscriptions proclaim Ashoka's adherence to the Buddhist philosophy which, as in Hinduism, is
called dharma, "Law". The inscriptions show his efforts to develop the Buddhist dharma throughout his
kingdom. Although Buddhism as well as Gautama Buddha are mentioned, the edicts focus on social
and moral precepts rather than specific religious practices or the philosophical dimension of Buddhism.
These were located in public places and were meant for people to read. The inscriptions revolve around
a few recurring themes: Ashoka's conversion to Buddhism, the description of his efforts to spread
Buddhism, his moral and religious precepts, and his social and animal welfare program. The edicts
were based on Ashoka's ideas on administration and behaviour of people towards one another and
religion.
4.Sanchi Stupa : Sanchi Stupa is a Buddhist complex, famous for its Great Stupa, on a hilltop
at Sanchi Town in Raisen District of the State of Madhya Pradesh, India. It is located in 46
kilometres north-east of Bhopal, capital of Madhya Pradesh. The Great Stupa at Sanchi is one of the
oldest stone structures in India, and an important monument of Indian Architecture. It was originally
commissioned by the emperor Ashoka in the 3rd century BCE. Its nucleus was a simple hemispherical
brick structure built over the relics of the Buddha. It was crowned by the chhatri, a parasol-like
structure symbolising high rank, which was intended to honour and shelter the relics. The original
construction work of this stupa was overseen by Ashoka, whose wife Devi was the daughter of a
merchant of nearby Vidisha. Sanchi was also her birthplace as well as the venue of her and Ashoka's
wedding. In the 1st century BCE, four elaborately carved toranas (ornamental gateways) and a
balustrade encircling the entire structure were added. The Sanchi Stupa built during Mauryan period
was made of bricks. The composite flourished until the 11th century.
The extensive Mauryan Empire was divided into some big provinces. The administration of
the provinces was placed either in hands of governors or the princes of the royal house acting as
viceroys, and called as Kumaras.
The exact number of the provinces at the time of Chandragupta is not known. By giving India
a strong dynasty, he opened a new era in the annals of his country. It was an era of greatness and
glory, marked with the high tide of political and cultural resurgence.
VILLAGE ADMINISTRATION
The Indian villages from time immemorial managed their internal affairs in a smooth and orderly
manner. At the time of Chandragupta the same traditional village system continued. Every
village had a headman named usually as the Gramika.
A number of villages also formed themselves into groups under a superior headman called Gopa.
Many villages constituted a Janapada managed by state officers. Thus, that India under
Chandragupta Maurya enjoyed a strong and sound administration based on valid principles,
systematic organisation and the rule of Law.
ASHOKA - Under Asoka, there were four provinces: the Northern Province (Uttarapatha) with the
capital at Taxila, western province (Avantiratha) with the headquarters at Ujjain, eastern province
(Prachyapatha) with the centre at Tosali and the southern province (Dakshinapatha) with its capital as
Suvarnagiri.
LOCAL ADMINISTRATION
There was an intermediate level of administration between the district level and that of the
village. The unit here was formed by a group of five or ten villages.
The gopa worked as an accountant to the unit. His duties included the setting up of village
boundaries, keeping a census of the population of each village according to their tax-paying
capacity, their professions and their age, noting the live-stock of each village, etc. The tax was
collected by the sthanika who worked directly under the Pradesika.
VILLAGE ADMINISTRATION
Village also known as gram was the smallest unit of administration and enjoyed autonomy to a great
extent. Individual villages must have had their own set of officials who were directly responsible to the
gopas.
ADMINISTRATION OF CITIES
The head of the city was called Nagaradhyaksha. The Arthashastra mentions that this city
superintendent was responsible was responsible for the maintenance of law and order in the city. He was
assisted by two subordinate officials, the gopa and the sthanika. According to Megasthenes, the
administration of Pataliputra, the capital city of Mauryan Empire was looked after by a committee of 30
members.
Ashoka’s Dhamma - Dhamma is a set of edicts that formed a policy of the emperor
Ashoka. The following are the main principles of Ashoka's dhamma: People should live in peace
and harmony. Everyone should practise the principle of ahimsa, i.e. non-violence and non-injury
to all living beings. People should love one another and display respect and tolerance towards
other religious faiths. The policy of Dhamma was an earnest attempt at solving some of problems
and tensions faced by a complex society. Ashoka's private empire were responsible for the
formation of the policy. It emphasized tolerance of people and the notion of showing consideration
towards slaves and servants; there is stress on obedience to elders; generosity towards the needy,
Brahmans and Sarmanas. Ashoka pleaded for tolerance of different religious sects in an attempt to
create a sense of harmony.[35] The policy of Dhamma also laid stress on non-violence, which was to
be practiced by giving up war and conquests and also as a restraint on the killing of animals.
MAJOR KINGS :
1.Chandragupta Maurya : Chandragupta Maurya was the founder of the Mauryan
Empire in ancient India. His mother’s name was Mur, so he was called Maurya in Sanskrit which
means the son of Mur, and thus, his dynasty was called Maurya dynasty. He was taught and counselled
by the philosopher Chanakya, who had great influence in the formation of his empire. Together,
Chandragupta and Chanakya built one of the largest empires on the Indian subcontinent. According
to Jain sources, he later renounced his empire and became a Jain monk. Chandragupta's life and
accomplishments are described in ancient Greek, Hindu, Buddhist and Jain texts, but they vary
significantly. Chandragupta created a new empire, applied the principles of statecraft, built a large
army and continued expanding the boundaries of his empire.
2.Bindusara : Bindusara, also Amitraghāta or Amitrochates was the second Mauryan emperor of
India. He was the son of the dynasty's founder Chandragupta and the father of its most famous ruler
Ashoka. Apparently he was a man of wide interest and taste. Bindusara further expanded the Mauryan
Dynasty as far as Mysore down south. It is said that he conquered sixteen states to extend the empire
between the two seas. He ran the administration smoothly and maintained a good relation with distant
countries like the Greeks, the Syrians and the Egyptians.
3.Ashoka : Ashoka, also known as Ashoka the Great (268-232 BCE), was the third king of the
Mauryan Dynasty, who ruled almost all of the Indian subcontinent from (322-185 BCE). Ashoka means
“without sorrow” which was most likely his given name He best known for his renunciation of war,
development of the concept of dhamma (pious social conduct), and promotion of Buddhism as well as
his effective reign of a nearly pan-Indian political entity. At its height, under Ashoka, the
Mauryan Empire stretched from modern-day Iran through almost the entirety of the Indian
subcontinent. Ashoka was able to rule this vast empire initially through the precepts of the political
treatise known as the Arthashastra. Ashoka promoted the spread of Buddhism across ancient Asia.
Considered by many to be one of India's greatest emperors, Ashoka expanded Chandragupta's empire to
reign over a realm. Ashoka waged a destructive war against the state
of Kalinga (modern Odisha), which he conquered in about 260 BCE. He converted to Buddhism after
witnessing the mass deaths of the Kalinga War, which he had waged out of a desire for conquest. He is
remembered for the Ashoka pillars and edicts, for sending Buddhist monks to Sri Lanka and Central
Asia, and for establishing monuments marking several significant sites in the life of Gautama Buddha.
SOURCES OF INFORMATION :
1.Tirukurral : The Tirukkural, or shortly the Kural, is a classic Tamil language text
consisting of 1,330 short couplets of seven words each, or Kurals. The text is divided into three books,
each with aphoristic teachings on virtue, wealth and love. The Kural has been widely admired by
scholars and influential leaders across the ethical, social, political, economical, religious, philosophical,
and spiritual spheres over its history. The Kural is traditionally praised with epithets and alternate titles
such as "the Tamil Veda" and "the divine book". It emphasizes non-violence and moral
vegetarianism as virtues for an individual. In addition, it highlights truthfulness, self-restraint,
gratitude, hospitality, kindness, goodness of wife, duty, giving, and so forth, besides covering a wide
range of social and political topics such as king, ministers, taxes, justice, forts, war, greatness of army
and soldier's honor, death sentence for the wicked, agriculture, education, abstinence from alcohol and
intoxicants. It also includes chapters on friendship, love, sexual union, and domestic life. The Kural has
been dated variously from 300 BCE to 5th century CE. The Kural is structured into 133 chapters,
each containing 10 couplets (or kurals), for a total of 1,330 couplets. Of the 1,330 couplets in the text,
40 couplets relate to god, rain, ascetics, and virtue; 200 on domestic virtue; 140 on higher yet most
fundamental virtue based on grace, benevolence and compassion; 250 on royalty; 100 on ministers of
state; 220 on essential requirements of administration; 130 on morality, both positive and negative; and
250 on human love and passion. These 133 chapters are also grouped into three sections : (a) Aram
(righteousness); (b) Porul (wealth); (c) Inbam or Kanam (pleasure). While Aram and Inbam discuss
about ethical living in private life, Porul deals with public affairs.
The Pandyas profited from trade with the Roman Empire. Their power declined with the invasion of a
tribe called the Kalabhras. After the Sangam Age, this dynasty lost its significance for more than
century.
THE GUPTA EMPIRE
TIMELINE –
NALANDA UNIVERSITY
ARYABHATTA
DEOGARH TEMPLE
CHANDRAGUPTA I CHANDRAGUPTA II
SAMUDRAGUPTA
THE AGE OF THE GUPTAS
The Gupta Empire was an ancient Indian empire existing from the mid-to-late 3rd century CE to 543
CE. At its zenith, from approximately 319 to 467 CE, it covered much of the Indian subcontinent.
This period is considered as the Golden Age of India by some historians.
The ruling dynasty of the empire was founded by the king Sri Gupta the most notable rulers of the
dynasty were Chandragupta I, Samudragupta, and Chandragupta II alias Vikramaditya. The 5th
century CE Sanskrit poet Kalidasa credits the Guptas with having conquered about twenty-one
kingdoms, both in and outside India
The high points of this period are the great cultural developments . The Gupta Period of India was not
characterized by enormous material wealth or by elaborate trade activity. It was defined by creativity.
Flourishing arts, fabulous literature, and stupendous scholars are just a few of the things that marked the
period. The Gupta Empire was believed to be a dynasty of the Vaishya caste, the third of the four Hindu
castes representing merchants and farmers.
SOURCES OF INFORMATION :
1.Accounts of Fa-hien :
Fa-hien was a Chinese pilgrim who visited India during the reign of Chandragupta II on a religious
mission.
During his stay in India, he went on pilgrimages to Mathura, Kannauj, Kapilavastu, Kushinagar,
Vaishali, Patliputra, Kashi and Rajagriha.
According to Fa-hien, Magadha was a prosperous country with large towns and wealthy people.
Although people were wealthy, they led simple lives and observed the Buddhist rules of conduct.
Fa-hien writes that Vaishnavism, Shaivism, Buddhism and Jainism peacefully coexisted in society.
The people lived in peaceful co-existence with other sects. Hindu gods and goddesses were depicted on
coins and also in sculptures and paintings.
Fa-hien has also remarked about the mildness of the Gupta administration. He said that the penal code
was fairly liberal and most offences were punished by fines. Hence, he said that the Gupta Empire was
prosperous and governed on enlightened principles.
BRIHADESHWARA TEMPLE
RAJARAJA I
RAJENDRA I
Medieval India – THE CHOLAS
The Chola dynasty was a Tamil thalassocratic empire of southern India, one of the longest-ruling
dynasties in the world's history. The earliest datable references to the Chola are in inscriptions from the
3rd century BCE left by Ashoka, of the Maurya Empire . Despite these ancient origins, the period when
it is appropriate to speak of a "Chola Empire" only begins with the medieval Cholas in the mid-9th
century CE. The heartland of the Cholas was the fertile valley of the Kaveri River, but they ruled a
significantly larger area at the height of their power from the later half of the 9th century till the
beginning of the 13th century. The whole country south of the Tungabhadra was united and held as
one state for a period of three centuries and more between 907 and 1215 AD. The power of the new
empire was proclaimed to the eastern world by the expedition to the Ganges. The Cholas ruled for
more than 1,500 years, making them one of the longest-ruling families in human history.
SOURCES OF INFORMATION :
1.Inscriptions : The earliest of the extant copperplate inscriptions date from the 10th century
C.E. Of these, the Leyden plates, the Tiruvalangadu grant of Rajendra Chola I, the Anbil plates
of Sundara Chola and the Kanyakumari inscription of Virarajendra Chola are the only epigraphical
records discovered and published so far that give genealogical lists of Chola kings. Tamil copper-plate
inscriptions are copper-plate records of grants of villages, plots of cultivable lands or other privileges
to private individuals or public institutions by the members of the various South Indian royal
dynasties. The study of these inscriptions has been especially important in reconstructing the history
of Tamil Nadu. The grants range in date from the 10th century C.E. to the mid-19th century C.E. A
large number of them belong to the pandyas, the Cholas. These plates are valuable epigraphically as
they give us an insight into the social conditions of medieval South India; they also help us fill
chronological gaps in the connected history of the ruling dynasties. The Uttaramerur inscription gives
us information on the village administration, taxation and land revenue under the Cholas. Chola
inscriptions are important because they provide us detailed information about: Way of organisation of
the 'court sabhas'. It tells us that the 'Sabha' had separate committees to look after irrigation works,
gardens, temples, etc. There was a proper system of choosing members of such committees.
VILLAGE ADMINISTRATION
Rajaraja divided his empire into Mandalams (Provinces) which were administered by governors.
At times, princes of the royal family were appointed as governors. The Mandalams were further
divided into Valanadus (Divisions), Nadus also known as Kottams or Korrams (Districts), Puram
(town), Nagaram (city), and finally Urs or Oorus (Villages).
The village was the basic unit of administration which was variously known as Ur (Ooru)
gramam or agaram and Nallur (agricultural village). There are other names given to these local
units on the basis of either their location or the profession of their inhabitants.
The most common type of villages was those that were occupied by people of all castes and
contributing land revenue to the royal treasury. Agrahara or Brahmadeya villages were tax-free
villages granted to Brahmins.
Villages that were donated to Devis and Devtas were known as Devadana villages. Revenues
earned from these villages were handed over completely to the temples which became the
centers of life under the Cholas. Devadana villages gained currency under the Chola monarchs in
general and imperial Cholas, especially Rajaraja, in particular.
ADMINISTRATIVE OFFICERS
There were two centres of administration; one was the royal secretariat functioning from the
capital Thanjavur and the other was the local administration situated in the respective regional
centres as well as villages.
Rajaraja created strong and centralized bureaucratic machinery to look into the daily
administration of the empire. A strict hierarchy was maintained in the bureaucracy and tenure of
an official depended on the pleasure of the monarch. Higher ranked officers were known as
Perundanam and Sirundanam were lower officials.
Besides ensuring a strict balance between central control and local independence, great
importance was placed on non-interference in local administrative affairs from the central
bureaucracy.
RAJENDRA I : Rajendra Chola was one of the great rulers of Chola Empire, a contemporary of
Cheras and Pandya Empire in south India. The administrative setup of Rajendra Chola like other Chola
rulers can be discussed under the following lines :
1. King : King was the most important part of administration. He was the head of all forms of
government and was assisted by a Council of Ministers.
2. Administrative Division : The Empire was divided into provinces called Mandalam which were
governed by governors called Mandala mudalis who were paid salary in the form of lands. The
provinces were further divided into Districts called Nadus and Nadus were further divided into villages
called Ur. So we see there was an efficient local self-government setup.
3. Army : The Rajendra Chola had maintained a large army. The army consisted of infantry, cavalry
and elephants. It was due to efficient army that Rajendra Chola made such an extensive conquests.
4. Revenue Administration : The revenue administration was efficient as well. The farmers were
provided irrigation and other facilities and in return they used to pay a share to the government.
MAJOR KINGS :
1.Rajaraja I : Rajaraja I, born Arulmoli Varman, often described as Rajaraja the Great, was
a Chola emperor who ruled present day south India between 985 and 1014 AD . His extensive empire
included the Pandya country (southern Tamil Nadu), the Chera country (Malabar Coast and western
Tamil Nadu) and northern Sri Lanka. He also acquired the Lakshadweep and Maldive Islands in the
Indian Ocean. Campaigns against the Western Gangas (southern Karnataka) and Chalukyas extended
the Chola influence as far as Tungabhadra River. On the eastern coast he battled with the Chalukyas
for the possession of Vengi (the Godavari districts). Rajaraja's elder brother died before him, and after
the death of Uttama, Rajaraja ascended the throne in June–July 985. Rajaraja, an able administrator, also
built the great Rajarajeshwara Temple of Lord Shiva at the Chola capital Thanjavur. After defeating
the Pandyas, Rajaraja adopted the title Pandya Kulashani. Rajaraja I was possibly the greatest of the
Chola kings of southern India. He made the Cholas the paramount power in southern India, Sri Lanka,
and the southern seas. A political and organizational genius, he was also a grand patron of religion and
the arts.
2.Rajendra I : Rajendra Chola I or Rajendra I was a Tamil Chola emperor of South India
and East India and he Captured South Asia Countries present day of India, Sri Lanka, Maldives,
Lakshadweep, Andaman and Nicobar islands and Southeast Asia present day of who succeeded his
father Rajaraja Chola I to the throne in 1016 CE. During his reign, he extended the influence of the
Chola empire to the banks of the river Ganga in North India and across the Indian ocean to the West
and South East Asia, making the Chola Empire one of the most powerful maritime empires of India.
ajendra led campaigns from 1002 CE. These include the conquest of the Rashtrakutas and the
campaigns against the Western Chalukyas. He conquered the Chalukyan territories of Yedatore (a
large part of the Raichur district between the Krishna and the Tungabhadra), Banavasi in the north-
west of Mysore and capital Manyakheta. To commemorate his victory, he built a new capital
called Gangaikonda Cholapuram. Rajendra I was the first to venture to the banks of Ganges. He was
popularly called the Victor of the Ganges. Tamil Chola armies exacted tribute from Thailand and the
Khmer kingdom of Cambodia. Rajendra stood as the first Indian king to take his armies overseas. He
also built a temple for Siva at Gangaikonda Cholapuram, similar in design to the Tanjore Brihadisvara
temple built by Rajaraja Chola. He assumed titles Parakesari and Yuddhamalla. Rajendra formally
ascended the Chola throne in 1014 C.E., two years after his installation as the Co-Regent. Early in his
reign in 1018 C.E., he installed his eldest son, Rajadhiraja Chola I, as yuvaraja (Co-Regent).
Rajadhiraja continued to rule beside his father for the next 26 years. The son ruled in as full regal status
as the father. That practice may have been adapted initially to obviate disputed succession. Rajendra’s
inscriptions include the many campaigns he carried on behalf of Rajaraja from 1002 C.E. Those include
the conquest of the Rashtrakuta country and region around the current northwestern Karnataka state.
Rajendra also led campaigns against the Western Chalukya Satyasraya and crossed the river
Tungabhadra, carried the war into the heart of the Chalukya country and attacked their capital. To
complete the task begun by his father, of conquering the island of Srilanka, Rajendra invaded the island
in 1018 C.E. As a result of the campaign, Rajendra claimed to have captured the regal jewels of the
Pandya kings, which Parantaka I tried in vain to capture. Rajendra also captured the crown of the
sinhala king, his Queen and daughter. He took the Sinhala king Mahinda V prisoner, transporting him to
the Chola country where he remained a prisoner for over twelve years, dying in captivity.
FALL –
The last king of the dynasty was Rajendra Chola III and was defeated by Pandya
King Maravarman Kulasekara Pandyan I.
After his rule, the kingdom witnessed a widespread downfall.
One main reason, was the practice of giving total freedom to the Pandya rulers to reign,
inspite of defeating them.
The Chola dynasty went into decline at the beginning of the 13th century with the rise of the
Pandyan dynasty, which ultimately caused their downfall.
In short, Cholas were first defeated by Pandyas in 1217, they were somehow restored back to power.
After the first defeat, the Chola Dynasty faced a continuous decline till 1279, which marked the end
of Chola dynasty.