The Gospel of Jesus

THE GOSPEL OF JESUS
Jesus' teachings and admonitions

Contents:
Preface ……………………………………………………………………………………………………………………4.
Isaiah 61:1 / Jeremiah 31:33-34 / Matthew 13:44 …………………………………………………5-6.
Matthew 16:3 / Luke 5:29 / Mark 2:11 ………………………………………………………………….6-7.
Luke 15:11 / John 1:6 / John 1:9 ……………………………………………………………………………….7.
John 14:6 / Matthew 10:34 / Matthew 6:19 ……………………………………………………………..8.
Matthew 6:25-34 ………………………………………………………………………………………………………9.
Luke 12:22-34 …………………………………………………………………………………………………….10-11.
Matthew 19:16-23 / Luke 18:18-30 ………………………………………………………………………….11.
Matthew 12:33-37 …………………………………………………………………………………………………..12.
Luke 7:31-35 ……………………………………………………………………………………………………………13.
Matthew 12:9-13 …………………………………………………………………………………………………….14.
Matthew 7:1-5 …………………………………………………………………………………………………………15.
Mark 12:28-34 …………………………………………………………………………………………………………16.
Luke 7:36-50 ……………………………………………………………………………………………………………16.
Matthew 10:10-42 ……………………………………………………………………………………………..17-18.
Matthew 10:46-50 …………………………………………………………………………………………………..18.
Matthew 5:1-12 ……………………………………………………………………………………………………….19.
Matthew 6:5-15 ……………………………………………………………………………………………………….20.
Matthew 16:21-23 …………………………………………………………………………………………………..21.
Mark 8:31-33 / Luke 9-22 ………………………………………………………………………………………..22.
John 11:1-45 ……………………………………………………………………………………………………………23.
Matthew 13:17 / Luke 10:24 ……………………………………………………………………………………24.
Matthew 11:25-30 …………………………………………………………………………………………………..25.
Luke 10:21-22 ………………………………………………………………………………………………………….26.
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Matthew 20:20-28 …………………………………………………………………………………………………27.
Matthew 23:8-12 ……………………………………………………………………………………………………28.
Mark 10:35-45 ………………………………………………………………………………………………………..29.
Luke 22:24-27 / Matthew 11:28 ………………………………………………………………………………30.
Matthew 25:34-40 …………………………………………………………………………………………………..31.
Matthew 5:43-48 …………………………………………………………………………………………………….32.
Luke 6:27 / Matthew 26:52 ……………………………………………………………………………………..33.
Matthew 10:38 / Matthew 16:24 …………………………………………………………………………….34.
Mark 8:34 / Luke 9:23 ……………………………………………………………………………………………..35.
Luke 14:27 / Matthew 21:15-17 ………………………………………………………………………………36.
Psalms 8:3 / Matthew 21:23-27 ………………………………………………………………………….37-38.
Mark 11:27-33 …………………………………………………………………………………………………………38.
Luke 20:1-8 ……………………………………………………………………………………………………………..39.
Matthew 21:28-32 …………………………………………………………………………………………………..40.
Matthew 5:44 / Mark 5:39-42 ………………………………………………………………………………….41.
Matthew 7:12 / Matthew 7:1 …………………………………………………………………………………..42.
Matthew 6:14-15 / Matthew 7-11 ……………………………………………………………………………43.
John 8:1-11 ………………………………………………………………………………………………………………44.
Matthew 8:5-10 ……………………………………………………………………………………………………….45.
Luke 7:1-10 ………………………………………………………………………………………………………………46.
John 9:1-41 ………………………………………………………………………………………………………………47.
Luke 11:37-52 / Matthew 24:2 …………………………………………………………………………………48.
John 10:30 / John 3:1-21 …………………………………………………………………………………….49-50.
John 6:35 …………………………………………………………………………………………………………………51.
Luke 24:14-20 ………………………………………………………………………………………………………….52.
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Matthew 26:26-29 …………………………………………………………………………………………………..53.
Mark 14:22-25 ……………………………………………………………………………………………………54-55.
John 15:12-17 ………………………………………………………………………………………………………….55.
John 17 / John 14:6 …………………………………………………………………………………………….56-57.
Matthew 26:57-68 ……………………………………………………………………………………………..57-58.
Matthew 27:11 / Mark 15:2 / Luke 23:3 ………………………………………………………………….58.
John 18:33 / John 18:33-37 ……………………………………………………………………………………..59.
John 19:8-11 / Luke 23:34 ……………………………………………………………………………………….60.
Matthew 27:31-44 ……………………………………………………………………………………………..61-62.
Mark 15:22-32 …………………………………………………………………………………………………………62.
John 19:17-24 ………………………………………………………………………………………………………….63.
John 19:25-27 / Matthew 27:46 / Mark 15:34 …………………………………………………………64.
Matthew 28:1-10 / Mark 16:1-11 / Luke 24:1-12 / John 20:1-18 / Matthew 18 ……….65.
Mark 16:1-8 / Luke 24 / John 20 ………………………………………………………………………………66.
Matthew 28:16-20; Mark 16:14-18; Luke 24:36-49; John 20:19-29; …………………………67.
Afterword ………………………………………………………………………………………………………….68-69.
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Preface
THE z The basic nature of the Godhead known from the

Bible did not change in AD 100 with the death of
John of Pathmos . In other words, the revelation
process has not ended and will not end, because God will always have
something relevant to say to his children.
( This is the principle of continuous revelation.)
THE Divine revelations are not only the privilege

of prominent historical figures , but every
person can receive personal revelations from
God if he asks for them in prayer and will receive them .
( This is the principle of personal revelations, which I can testify to based on my personal
experiences . )
/ Joseph Smith/
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Isaiah 61:1
Jesus the Christ referred to this Old Testament passage when he ministered in the
synagogue. It sounds like this:
"The Holy Spirit has come upon my Lord, because he has anointed me to bring good
news to the poor; he has sent me to heal the brokenhearted, to proclaim release to
the captives, recovery of sight to the blind, to set the oppressed free"
This passage is about the coming and mission of the Messiah.
Jeremiah 31:33-34
It is found in the Old Testament and is about the new covenant that God makes with
the house of Israel. Certain parts of the New Testament also refer to this Old
Testament passage. The quote reads as follows:
"33. 'But this is the covenant that I will make with the house of Israel in those days -
says the Lord -: I will put my law within them and write it on their hearts. I will be
their God and they will be my people.
34. Then no one teaches his fellow man, no one his brother, saying: Know the Lord!
For they shall all know me, from the least to the greatest, says the Lord, for I will
forgive their sins, and I will remember their iniquities no more.'"
This passage refers to the times to come when God will make a new covenant with the
people and write His law in the hearts and minds of the people. People will know God
directly and God will forgive their sins. In Christian theology, these promises refer to
the coming of the Messiah, Jesus the Christ.
Matthew 13:44
It is found in his New Testament and contains a parable that Jesus told. The quote
reads as follows:
"In the same way, the treasure is like the kingdom of heaven, which a man found in
a field and hid, and went away in his joy, sold everything he had, and bought that
field."
This parable is about the kingdom of heaven and emphasizes that the more valuable
thing, the kingdom of God, is more important than anything else. A person who finds
this value is willing to sacrifice everything to get it. The parable speaks of joy,
discovery, and sacrifice, and carries one of the deeper meanings of Jesus' teachings.
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Matthew 16:3
It is found in the New Testament and is about the issue of the Pharisees and
Sadducees who put Jesus to the test. The quote reads as follows:
"In the evening you say: 'It will be nice weather because the sky is red.' In the
morning you say: 'Today there will be a storm because the sky is red and dark.' You
can judge by the face of the sky, but you cannot judge the signs of the times."
In this context, Jesus indicates that the Pharisees and Sadducees are unable to
recognize the signs of the times, that is, they are unable to accept their sincere
intentions and revealed truths. Jesus criticizes them for not recognizing spiritual and
divine signs, even though they recognize physical signs such as celestial phenomena.
Luke 5:29
It is found in the New Testament and tells of an event when Jesus approached a tax
collector named Matthew, and Matthew threw a great feast at his house. The quote
reads as follows:
"Then Matthew arranged a great feast in his house in honor of Jesus; and many tax
collectors and others sat down at the table with them."
This event forms part of Jesus' actions and teachings. That Jesus sat at the table in
Matthew's house and with those who joined them presents a moment when Jesus
was open to those who were on the fringes of society and who were ostracized by
others. This story emphasizes the merciful and accepting attitude of Jesus towards
those who were isolated or condemned in the eyes of others.
Mark 2:11
It is found in the New Testament and tells about an event where Jesus healed a lame
man. The quote reads as follows:
"Which thing is easier for the Son of Man to say and do? Forgive or get up and
walk!" Jesus turned to the paralytic and said: I say to you, get up, take up your bed
and go home.
This passage is part of a story where people brought a lame man to Jesus to heal him.
Jesus, seeing their faith and the man's desire for forgiveness, healed him and told him
to take his bed and go home. This event highlights the healing power of Jesus and His
power to forgive sins. Stories like this emphasize the merciful and powerful ministry of
Jesus to people.
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Luke 15:11
It is found in the New Testament and contains a famous story, the story of the
"Prodigal Son" or "Wheelmaker Boy". The quote reads as follows:
" He also said: A man had two sons. The younger said to his father: Father, give me
my wealth that falls to me. And he divided his wealth between them."
This part marks the beginning of the story where the younger son asks his father to
give him his inheritance and then leaves home. In the next part, the boy spends his
inheritance, then falls into poverty and returns to his father's house. The story is one
of Jesus' parables about finding lost things and God's grace.
John 1:6
It is found in the New Testament and tells about the ministry of John the Baptist. The
quote reads as follows:
"There was a messenger from God whose name was John."
This verse introduces John the Baptist, who prepared the way for the coming of Jesus.
Later in this chapter, significant teachings about John the Baptist and Jesus Christ
follow. The mission of John the Baptist was to announce the coming Messiah and
repentance and to prepare people for the coming of the Messiah.
John 1:9
It is found in the New Testament and is part of the first chapter of John the Evangelist.
The quote reads as follows:
"The Light, the real one, who enlightens all people, comes into the world."
This verse highlights Jesus Christ, the Light, and His role to enlighten all people. This
part of the Gospel deals with the Divine Word (Logos), who manifested himself among
people and brought light to the world.
John 14:6
It is found in the New Testament and contains an important statement of Jesus Christ.
"Jesus said to him: I am the way, the truth, and the life. No one comes to the Father
except through me."
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This statement emphasizes the uniqueness and exclusive role of Jesus in salvation.
Jesus says that He is the only way to the Father and the source of truth and life. In
Christian teachings, this quote basically emphasizes Jesus Christ as the only savior and
mediator between people and God.
Matthew 10:34
It is found in the New Testament and contains a rather significant statement by Jesus.
"Do not think that I have brought peace on earth; I have not brought peace, but a
sword."
This verse captures a moment in Jesus' teachings when he emphasizes that His
teachings and coming do not always bring peace and reconciliation, but can
sometimes result in division and conflict. The "sword" here may refer metaphorically
to the struggle for faith and commitment that may be associated with accepting the
teachings of Jesus.
Matthew 6:19
It is found in the New Testament and forms part of Jesus' Sermon on the Mount. The
quote reads as follows (Károli's translation):
"Do not lay up for yourselves treasures on earth, where moth and rust consume, and
where thieves break through and steal."
In this quote, Jesus warns us not to place too much emphasis on worldly or material
treasures because they can be perishable and be lost. Rather, it encourages people to
focus on more valuable and lasting things, such as divine things and eternal values.
The Gospel continues in the following sections, where it teaches that striving for the
kingdom of heaven and serving God is more important than accumulating earthly
riches.
Matthew 6:25-34
It is found in the New Testament and contains the teaching of Jesus Christ about
carelessness and striving for the kingdom of God. The quote reads as follows:
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"25. This is why I say to you: Do not worry about your life, what you will eat or what
you will drink; nor about your body, what you will wear. Is not life more than food,
and the body more than clothing?
26. Let someone look at the birds in the sky, that they do not sow, do not reap, and
do not gather into barns; yet your heavenly Father feeds them.
27. And you are much more valuable than them.
28. Which of you, if you are worried, can add a cubit of weight to your life?
29. And why are you worried about the dress? Look at the flowers of the field, how
they grow: they do not toil and do not spin.
30. Yet I say to you that even in all Solomon's finery he was not dressed like one of
them.
31. So if the flowers of the field, which are today, are thrown into the oven
tomorrow, will not God clothe you in such a way that you believe?
32. Therefore do not worry, saying, What shall we eat? or: What shall we drink? or:
What should we wear?
33. For all these things are sought by the Gentiles; for your heavenly Father knows
that you need all these things.
34. So worry about each day, because each day is enough for its own evil."
In this teaching, Jesus encourages them not to worry too much about their lives,
because God takes care of those who trust in him. Carelessness and trust in God are
important themes in the teaching.
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Luke 12:22-34
It is found in the New Testament and deals with similar themes as Matthew 6:25-34.
"22. Then he turned to his disciples and said: This is why I say to you: Do not worry
about the life you have filled, nor about the food that fed you, nor about your body,
what you clothed yourself with.
23. Is life more than food, and the body more than clothes.
24. Look at the ravens: they neither sow nor reap, they have no cellars or barns, yet
God feeds them. How much more valuable are you than the wild!
25. Which of you, if he is anxious, can add a cubit's burden to his height?
26. If you could not do even that, our youngest, why are you worried about the
others?
27. Look at the flowers of the field, how they grow: they do not toil and do not spin;
but I tell you that in all Solomon's glory not one of them was dressed like them.
28. So if the flowers of the field are today and tomorrow are thrown into the oven,
God does not clothe them like that: how much more you, little believers!
29. Therefore, do not look for what to eat or what to drink, and do not be anxious.
30. For all these things the Gentiles seek; but your Father knows that you need them.
31. But seek the kingdom of God, and all these things will be given to you.
32. Do not be afraid, little flock, because your Father liked the country.
33. Sell your goods and give to the poor; get money without reasoning and fortune-
telling; keep a money-pipe, which does not grow old, treasures in heaven, where the
thief does not come near, and where the thief does not break in.
34. Because your treasure is where your heart will be."
In this teaching, Jesus similarly encourages them not to worry too much about their
daily needs, but to put first the search for the kingdom of God and those eternal
values that do not perish. In his teaching, he emphasizes the importance of simplicity,
faith, and selfless service in striving for the kingdom of God.
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Matthew 19:16-23; Luke 18:18-30
It is found in the New Testament and tells of an event where a young man approaches
Jesus to ask what he must do to gain eternal life. The quote reads as follows:
"16. And behold, there was one who came to him and said to him: Master, what
good thing must I do to gain eternal life?
17. And he said to him: Why do you ask me about good things? There is only one
good: God. And if you want to enter into life, keep the commandments.
18. He said to him: Which ones? And Jesus said: Do not kill, do not commit adultery,
do not steal, do not bear false witness;
19. Honor your father and mother, and: Love your neighbor as yourself.
20. Let the young man say to him: I have kept all these from my youth, we were born
to him.
21. Jesus said to him: If you want to be perfect, go and sell your possessions and give
to the poor and be your treasure in heaven; and come follow me.
22. And the young man, hearing this speech, went away sorrowful, for he had great
wealth.
23. And Jesus said to his disciples: Verily I say unto you, that it is difficult for the rich
to enter the kingdom of God.
In this story, Jesus emphasizes the importance of voluntary renunciation and selfless
service for eternal life. The young man is too attached to his wealth and refuses to
follow Jesus on this path. The teaching of Jesus penetrates to the depths of the human
heart and shows that to enter the kingdom of God, dedicated following and selfless
service are more important than attachment to earthly treasures.
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Matthew 12:33-37
It is found in the New Testament and records Jesus' teaching about good and bad fruit.
"33. Either make the tree good and for its fruit, or make the tree bad and for its fruit;
for the tree is made known by its fruit.
34. Snakes are not for any of you, evil as you are. Because the mouth speaks from
the fullness of the heart.
35. A good man brings good things out of good treasure, and a bad man brings evil
out of bad.
36. And with the sentence, people will give account on the day they die: because
either you were justified with the sentence, or you were condemned with the
sentence.
37. For by your word I am justified and by your word you condemn me."
In this teaching, Jesus emphasizes the connection between the heart and the word.
Goodness or evil, truth or falsehood, originates in the state of the heart and is
manifested in the vocabulary. Jesus points out that words have weight and refer to
the content of the heart. In time, everyone will give an account of their words, when
they reflect the condition and character of the heart. Jesus' teaching encourages us to
carry good treasures in our hearts and to use them to produce good fruits that reflect
the values of God's kingdom and our commitment to His ways.
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Luke 7:31-35
It is found in the New Testament and records a short teaching of Jesus. The quote
reads as follows:
"31. To whom shall I compare this generation of men? And to whom shall I compare
them?
32. They are like the children who sit in the street, and the companies talking to each
other, and they say: We played the flute for you, but you did not dance; we
mourned, but you did not cry.
33. Because when John came, he neither ate nor drank wine or spirits, and you said:
The devil is in him.
34. When the Son of Man comes, he eats and drinks one by one, and you said:
Behold a man who drinks and eats, a friend of publicans and sinners.
35. But he proved wisdom through all his children."
In this place, Jesus refers to the many ways in which people respond to his message
and his messengers. He addresses those who criticized John the Baptist and himself, as
John lived an isolated life while Jesus was in company, eating and drinking. The simile
expresses that the people of the day criticize and do not accept either John or Jesus by
rejecting both styles and modes of preaching.
In the closing words, Jesus points out that the verification of wisdom and God's truth
is shown in actions and fruits, and all wise observers confirm what is happening
through Jesus and His messengers.
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Matthew 12:9-13
It is found in the New Testament and tells about an event when Jesus is questioned
about healing in the synagogue on a Sabbath day. The quote reads as follows:
"9. And going from there, he came to their synagogues.
10. And behold, there was a man whose hand was dry. And they asked him, saying:
Is it lawful to heal on the Sabbath? To accuse him.
11. And he said to them: Which of you, if the autumn wails for any of its animals and
finds it brought from the bottom of the cistern on the Sabbath, will not lift it up and
let it escape?
12. How much more is a sheep worth to someone than people! It is permissible to do
good on the Sabbath.
13. Then he said to the man: Stretch out your hand. And he stretched it out , and it
became healthy like the other."
In this story, the Pharisees try to trap Jesus for healing on the Sabbath. However, Jesus
highlights that the Sabbath can also be used to improve people's lives and provide
assistance. In healing, he shows his mercy and the coming of the kingdom of God.
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Matthew 7:1-5
It is found in the New Testament and contains Jesus' teaching about judging and
criticizing others. The quote reads as follows:
"1. Judge not, that ye be not judged;
2. Because with the judgment with which you were judged, with the same judgment
you will be judged; and with the measure with which you are measured, with the
same measure you will be measured.
3. Why do you look at the mote that is in your father's eye, and the beam that is in
your own eye, do you not notice?
4. Or how can you say to your father: Let me show you the speck in your eye; and
behold, the beam is in thine eye?
5. You hypocrite! first take the beam out of your own eye, and then it will be clear
for you to take the speck out of your father's eye."
In this teaching, Jesus calls us not to judge others in a way in which we ourselves
might be judged. In the quote, he uses a simile where he compares a twig to a beam.
He emphasizes that before criticizing the mistakes of others, we should first recognize
and correct our own mistakes. Self-criticism and love are the guidelines instead of
judgment. Jesus preaches a commitment to justice and empathy and urges us to work
on ourselves first before criticizing others.
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Mark 12:28-34
It is found in the New Testament and is about the question of a Pharisee who turns to
Jesus about the first commandment. The quote reads as follows (Károli's translation):
"28 And when he came, one of the scribes questioned him, saying:
29. Which is the first commandment among all these?
30. And Jesus said to him: The first thing is for you to hear, Israel; the Lord our God is
one Lord!
31. And love the Lord your God with all your heart and with all your soul and with all
your mind and with all your strength.
32. The second similar is to love your neighbor as yourself. There is nothing greater
than these two commandments.
33. And the fact that the entire burnt offering and all kinds of sacrifices are sacrificed
is greater than those?"
34. And he, seeing that he answered intelligently, said to him: You are not far from
the kingdom of God. And no one dared to ask him anymore."
In this dialogue, Jesus summarizes the first two commandments, the first of which
refers to the oneness of the Lord, and the second to love of neighbor. Jesus
emphasizes that these commandments are fundamental and essential in the
relationship with God and in republican life. The Pharisee reacts positively to Jesus'
answer, and Jesus identifies that he answered sensibly, then states that he is not far
from the kingdom of God. In this context, the "kingdom of God" refers to the
Pharisee's heart having the true commitment to God and love for neighbor, which is
an essential element of the kingdom of God.
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Luke 7:36-50
It is found in the New Testament and tells of an incident when a sinful woman wets
Jesus' feet with her tears, wipes them with her hair, and anoints him with expensive
medicine. This story shows many teachings and gratitude to Jesus. The quote reads as
follows:
"36. Then there was a Pharisee who invited him to eat with him. And he entered the
Pharisee's house and sat down at the table.
37. And behold, a sinful woman, who was known to be a sinner in the city; and when
he knew that he was sitting at table in the Pharisee's house, he brought an alabaster
jar with myrrh.
38. And standing behind him, his feet with his graves wet him and wipe his head
with his freckles; and he kissed his feet and anointed them with myrrh.
39. And the Pharisee who called her, seeing her, said to himself: If this were a
prophet, the woman would know who and what it is that touches her; because he is
guilty.
40. And Jesus answering said to him: Simon! Do you have something to say? And he
said, Master, speak.
41. A creditor had two debtors: one owed one hundred silver and the other fifty.
42. And when they had nowhere to pay, they would both let go. So tell me, which
one loves him more?
43. And Simon answered and said: I think it is the one whom he let go more. And he
said to him: You are telling the truth.
44. And turning to the woman, he said to Simon: Do you see this woman? When I
entered your house, you did not wet my feet with water; and this would wet my feet
with her tears and wipe them with her freckles.
45. He kissed my feet; and you didn't kiss me. And this one, since coming in, has not
left my head to be anointed with myrrh.
46. You gave me no oil either, and this anointed my feet with myrrh.
47. I tell you that many of his sins were forgiven him because he loved him so much;
but he who is forgiven little loves little.
48. And he said to him: Your sins are forgiven.
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49. And they began to say among those sitting at the table: Who is this who even
forgives sins?
50. And he said to the woman: Go in peace, your faith has healed you; go in peace."
In this story, a sinful woman sets an example with her faithfulness, humility and love
for Jesus. The Pharisee who invited Jesus did not show proper hospitality, while the
woman expressed her gratitude and respect for Jesus with profound humility. Jesus
explains with the help of a parable that someone who has been forgiven a lot gives
much more out of gratitude and love, while someone who has been forgiven little
gives less. Jesus acknowledges the woman's faith and humility by touching her and by
forgiving her of her sins, and tells her that her faith has healed her.
Matthew 10:1-42
It is found in the New Testament and is a passage in which Jesus sends out the twelve
apostles to proclaim the kingdom of God. The quote is long, so only the main parts are
highlighted. The quote begins as follows:
"1. Then he called his twelve disciples to him and gave them authority over unclean
spirits to cast them out and to heal every disease and every healing.
2. The first James, who is the son of Zebedee, and John, his brother, and with them
Peter and András, Philip and Bertalan,
3. Matthew the tax collector, and Thomas the chosen one, and James the son of
Alphaeus, and Labad, who was called Thaddaeus,
4. Simon the Canaanite and Judas Iscariot, who also betrayed him."
Jesus continues to send these apostles and gives them instructions on how to behave
and what to preach to the people. For example, Jesus warns them to be only pearls of
beauty for the house of Israel and not to deviate from those who do not accept their
message. He also predicts that they will be persecuted, but encourages them not to
fear or worry because God will take care of them. In this passage, Jesus gives many
teachings to the apostles regarding the preaching of the gospel and persecution.
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Mark 10:46-50
It is found in the New Testament and tells about an event when Jesus meets a blind
man near the city of Jericho. The quote reads as follows:
"46. And when they came out of Jericho, on their way, a blind poor man, who was
the insane Bartimaeus, the son of Timaeus, sat there in the road begging.
47. And when he heard that it was Jesus of Nazareth, he began to cry out and said:
Jesus, Son of David, have mercy on me!
48. And the multitude threatened him to be silent; but rather he cried out: Son of
David, have mercy on me!
49. And Jesus stopped and said: Call him. And they called the blind man, saying to
him: Courage, get up, he is calling you.
50. And he, laying down his garment, jumped up and came to Jesus."
In this story, blind Bartimaeus expresses his faith in the Messiah, i.e. the awaited
Savior, by addressing Jesus as "Son of David". The crowd tries to silence him, but he
cries out and pleads even more. Jesus hears him and calls him, and when Bartimaeus
reaches him, Jesus asks what he wants from him. Bartimaeus replies that he is asking
for sight, and Jesus heals him for his faith and supplication. This story emphasizes the
importance of determination, faith, and pleading with God, and shows that Jesus
mercifully responds to such determined pleas.
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Matthew 5:1-12
At the beginning of the Sermon on the Mount, these so-called "Bliss" or "Bliss of the
Poor" (from the Latin "Beati" or Greek " Makarioi ") describe those human qualities or
states that are pleasing to God. The quote reads as follows:
"1. And seeing the multitudes, he went up the mountain; and when he sat down, his
disciples came to him.
2. And openly his mouth opened, and he taught them, saying:
3. Blessed are the poor in spirit, for theirs is the kingdom of God.
4. Happy are those who weep, for they are comforted.
5. Blessed are the meek, for they shall inherit the earth.
6. Blessed are those who hunger and thirst for the truth, for they will be satisfied.
7. Blessed are the merciful, for they obtain mercy.
8. Blessed are the pure in heart, for they shall see God.
9. Blessed are the peacemakers, for they are called sons of God.
10. Blessed are those who suffer for righteousness, for theirs is the kingdom of God.
11. Happy are you when they revile and persecute you because of me, and tell lies
about you all evil things.
12. Rejoice and be glad, for great is your reward in heaven; for in this way they
persecuted the prophets who were before you."
In this place, Jesus teaches moral and spiritual values that lead to the kingdom of God.
Those who accept these values and follow the teachings of Jesus will be happy and
rewarded in heaven. By emphasizing the spirit of the poor, compassion, purity, and
the pursuit of peace, Jesus introduces his audience to a new divine system and value
system.
20
Matthew 6:5-15
It is found in the New Testament and contains Jesus' teachings about the "Our Father"
prayer and about praying in general. The quote reads as follows (Károli's translation):
5. So when you pray, do not be like the hypocrites, who like to stand in synagogues
and on street corners to pray so that people can see them. Verily I say unto you, they
have received their reward.
6. But you, when you pray, go into your room and shut the door in your house and
pray to your Father who is in secret; and your Father who sees in secret will reward
you.
7. And when you pray, do not use empty repetitions, like the pagans, who imagine
that they will be heard with many words.
8. So do not compare yourselves to me, because your Father knows what you need
before you ask him.
9. So you pray like this: Our Father, who art in heaven, hallowed be thy name.
10. Thy kingdom come; your will be done on earth as it is in heaven.
11. Give us this day our daily bread.
12. And forgive us our trespasses, as we also forgive those who trespass against us.
13. And lead us not into temptation, but deliver us from evil. For yours is the
kingdom and the power and the glory forever. Amen.
In this quote, Jesus encourages his disciples that their prayer should not be empty
repetition, but an expression of a personal, intimate relationship with God their
Father. In the "Our Father" prayer, the disciples are taught to ask God to sanctify his
name, bring his kingdom, do his will, and provide for their daily needs. At the same
time, they ask the Father for forgiveness and to help them forgive others. Humility and
dependence on the Divine Father are expressed in prayer.
21
Matthew 16:21-23
It is found in the New Testament and says:
"21. And from that time Jesus began to reveal to his disciples that, going from Judea
to Jerusalem, he would have to suffer a lot from the elders and the chief priests and
the scribes, and would be killed and resurrected on the third day.
22. And taking him to himself, Peter began to rebuke him, saying: Have mercy on
me, Lord, you will not have such a thing.
23. And he turned and said to Peter: Get thee behind me, Satan; you offend me,
because you do not think what is necessary for God, but what is pleasing to men."
In this section, Jesus reveals to his disciples for the first time that he will suffer when
he goes to Jerusalem, he will be killed, but he will rise again on the third day.
However, Peter rejects this idea and tries to stop Jesus from thinking about suffering
and death. Peter does not understand the fate of Jesus and tries to prevent the
execution of his mission.
Jesus reacts sharply to Peter and tells him, "Get behind me, Satan," because the way
Peter tries to distract Jesus from death on the cross is the work of Satan. Jesus
emphasizes that it is not the opinions or wishes of people, but the will of God that is
decisive, even if it is difficult or painful. With this, Jesus emphasizes obedience and
faithfulness to God's will.
22
Mark 8:31-33
It is found in the New Testament and is written in a similar way to the transcript of
Matthew 16:21-23 and says:
"31. And he began to teach them that the Son of Man must suffer many things, and
be rejected by the elders and chief priests and scribes, and be killed, and rise again
on the third day.
32. And this he spake openly; and Peter took him and began rebuke him.
33. And he , turning and looking at his disciples , rebuked Peter, saying: Get thee
behind me, Satan; for you do not think what is necessary for God, but what is
pleasing to men."
In this passage, Jesus first begins to teach his disciples that the Son of Man must suffer
greatly and that he will suffer rejection, be killed, and be resurrected on the third day.
However, Peter tries to stop Jesus from doing this and begins to rebuke him. Jesus
immediately turns and tells Peter, "Get behind me, Satan!" As in the previous section,
the emphasis here is that Peter does not understand God's plan and tries to hinder
Jesus in his upcoming suffering and death on the cross. "Get behind me, Satan" does
not mean that Peter is actually Satan, but that his words express the opposite of what
God intended. Jesus emphasizes that the Divine plan must be followed, even if it
seems difficult or incomprehensible to people.
Luke 9:22
It is found in the New Testament and reads as follows (Karol translation):
be rejected by the elders and chief priests and scribes, and be killed, and rise again
on the third day."
In this passage, Jesus foretells to his disciples that the Son of Man, that is, himself, will
have to suffer a lot. It mentions the same motifs as in the other Gospels, i.e. the
rejection, the resistance of the elders and the scribes, the killing, and then the
resurrection on the third day. With this, Jesus once again emphasizes his consistent
mission and the sufferings associated with it, which are part of the plan of salvation.
23
John 11:1-45
It is found in the New Testament and tells the story of Lazarus. This is a long section,
so I can only highlight the main events and message of the story. The quote comes
from the Károli translation.
1. **The beginning of the Story: Lazarus' illness**
- John 11:1-3: Jesus' friends, Mary and Martha's brother, Lazarus is sick.
- John 11:4-6: Jesus hears about Lazarus' illness, but does not immediately rush to
Jerusalem.
2. **The death of Lazarus and Jesus' reaction**
- John 11:11-15: Jesus tells his disciples that Lazarus is dead and they will rejoice in
his resurrection.
- John 11:17-37: When Jesus approaches Jerusalem, Martha and Mary meet him.
Mary arrives crying, and Jesus also cries.
3. **Raising Lazarus**
- John 11:38-44: Jesus arrives at the tomb of Lazarus. He orders the tombstone to be
taken down and calls out to Lazarus, who rises with his bandages still in the grave .
4. **Lessons learned and reactions**
- John 11:45: Many who saw the miracle of Jesus believed in him, but some went and
reported to the chief priests what had happened.
This story emphasizes the power of Jesus as the Lord of life and death and is the
central theme of the resurrection. At the same time, it also shows that people react in
different ways to Jesus and the miracles he performed. In the Gospels as a whole, this
incident plays a significant role in the teaching of Jesus and the strengthening of
sincere faith.
24
Matthew 13:17
It is found in the New Testament and comes from a talk by Jesus about parables and
their meaning. The quote reads as follows:
"17. For verily I say unto you, that many prophets and righteous men desired to see
what ye see, and did not see it; and to hear what you hear, and did not hear it."
In this quote, Jesus is implying that those who hear and understand his teachings are
in an exceptional position. In the previous times, many prophets and saints longed to
see and hear things that now the apostles and those around them are given to
understand and experience. In his teachings and parables, Jesus expresses divine
truths that in previous times lived only as longings in people's hearts. With this, Jesus
emphasizes the uniqueness of his teaching and his privilege for his disciples.
Luke 10:24
It is found in the New Testament and is related to the description of the mission of the
seventy-two disciples in Matthew 13:17. The quote reads as follows:
"You therefore, I say to you, that many prophets and kings desired to see what you
see, and did not see; and to hear what you hear, and did not hear."
In this quote, Jesus speaks to his disciples and declares that they will be privileged to
see and hear what prophets and kings longed to see and hear. By saying this, Jesus
emphasizes the exceptionality of the disciples and the special period in which they
live, when the Divine revelation is manifested in its fullest form before their eyes.
25
Matthew 11:25-30
It is found in the New Testament and Jesus gives a beautiful teaching about humility
and rest. The quote reads as follows:
"25. At that time Jesus answered and said: I thank you, my Father, Lord of heaven
and earth, that you hid this from the wise and intelligent and revealed it to those
who are little ones.
26. My good father, because it pleased you so.
27. All things are given to me by my Father; and no one knows the Son, except the
Father, and whom the Son wills to reveal.
28. Come to me, all you who are weary and burdened, and I will give you rest.
29. Take my yoke upon you and learn from me, for I am gentle and lowly in heart,
and you will find rest for your souls.
30. For my yoke is sweet, and my burden is light."
In this passage, Jesus expresses gratitude to the Father for making the teachings
available to the simple and the little ones, while the "smart" and "wise" may not
accept them. Jesus invites people to come to him and promises to comfort those who
are weary and burdened. By taking on his "yoke", he indicates that by accepting and
following his teachings, they can find true rest and peace of mind. It draws attention
to the humility and meekness of Jesus and emphasizes that his burden is light and his
yoke is sweet. By this he says that following him is not burdensome and hard to bear,
but easy and joyful.
26
Luke 10:21-22
It is found in the New Testament and captures a special moment when Jesus gives
thanks to the Father. The quote reads as follows:
"21. In that hour Jesus rejoiced in the Holy Spirit and said: 'I thank you, my Father,
Lord of heaven and earth, that you have hidden these things from the wise and
understanding, but revealed them to little ones; yes, my Father, because it was so
pleasing in your sight.
22. All things have been delivered to me by my Father; and no one knows who the
Son is, except the Father, and who the Father is, no one knows who the Son is, and to
whom the Son can declare.'"
In this quote, Jesus thanks the Father for hiding the divine truths and mysteries that
are part of the plan of salvation from wise and intelligent people, but revealed them
to the little ones. Jesus emphasizes his unique relationship with the Father, since only
he knows the Father and the Father knows him. In this context, Jesus points to the
privilege of revealing the mysteries of salvation to men through the Father, and
declares that the Son is given by the will of the Father to reveal the truth to men.
27
Matthew 20:20-28
It is found in the New Testament and shows an event when the mother of James and
John comes to Jesus asking that her two sons may sit in two places in his royal
kingdom. The quote reads as follows:
of Zebedee's sons came to him with her sons, worshiping and asking something of
him.
21. And he said unto him, What wilt thou? He said to him: Say that one of my two
sons should sit on your right hand and the other on your left hand in your kingdom.
22. And Jesus answered and said: You do not know what you are asking. May you
drink the cup of my cup and taste my cross? They told him: We can ask.
23. Say to them: You will indeed drink the cup of my joy and taste it with my cross;
but to sit on my right hand and on my left hand, I do not give it to you, but to him it
has been prepared by my Father."
In this part, the mother of James and John asks Jesus that her two sons can sit next to
him in the kingdom of God in glory. However, Jesus draws their attention to the fact
that they do not understand what they are asking. He asks them if they are able to
participate in his sufferings and carry his cross. They accept this, but Jesus tells them
that his Father decrees who can sit on the right hand and on the left in the kingdom of
God, and it is not for them to decide.
At this point, Jesus turns to the disciples and shows them that whoever wants to be
great among them must be their servant, and whoever wants to be first must be the
servant of all, because the Son of Man did not come to be served, but to serve, and
give his life as a ransom for many. In this teaching, he emphasizes humility, service
and selfless love.
28
Matthew 23:8-12
It is found in the New Testament and Jesus teaches about the behavior of the
Pharisees and scribes. The quote reads as follows:
"8. But you should not call me a teacher, because you are your teachers, they are in
Heaven.
9. And do not call anyone on earth father, because you are your Father who is in
Heaven.
10. And do not call me a leader, because you are your Leader, the Christ.
11. And he that exalteth himself among you shall be cast down; and he that
humbleth himself shall be exalted among you.
12. Woe to you, scribes and Pharisees, hypocrites, because you also close the door of
the kingdom of God to people; You didn't go in yourselves, and you prevent those
who want to enter."
In this passage, Jesus warns his disciples and others not to want special titles, glory, or
power for themselves in their community. The Pharisees and scribes often assumed
special titles and dignities that expressed a position of leadership or teaching.
However, Jesus teaches that there is no need for such titles, because they are all
brothers and there is only one teacher, Father and Leader: God and Christ. He who
exalts himself will be humbled, but he who humbles himself will be exalted. Jesus
emphasizes the value of humility, service and love in the kingdom of God.
29
Mark 10:35-45
It is found in the New Testament and shows an event when James and John, the sons
of Zebedee, ask Jesus to sit in his glory, one on his right and the other on his left. The
quote reads as follows (Károli's translation):
"35. And the sons of Zebedee, James and John, came to him, saying: Master, we
want you to do for us whatever we ask of you.
36. And he said to them: What do you want me to do for you?
37. And they said to him: Grant us that one may sit on your right hand and the other
on your left hand in your glory.
38. And Jesus said to them: You do not know what you are asking. May you drink the
cup of my cup and taste my cross?
39. And they said to him: We can ask. And Jesus said to them: You will indeed drink
the cup of my cup and taste it with my cross;
40. But to sit in my right hand or in my left hand, I cannot give you; but for whom it
is made."
In this part, James and John ask Jesus that one of them may sit on the right and the
other on the left in the kingdom of God. Jesus points out that they do not understand
the consequences of this request. He asks them if they can drink from his cup and
taste his cross. They undertake this, and Jesus points out that the place in his glory is
not for them to decide, but for those for whom it is prepared by God.
Afterwards, Jesus teaches that whoever wants to be great among them must be the
servant of all, and whoever wants to be first must be the servant of everyone. This
emphasizes humility and service in the kingdom of God.
30
Luke 22:24-27
It is found in the New Testament and presents an event and teaching of Jesus at the
Last Supper. The quote reads as follows (Károli's translation):
"24. Then they argue among themselves, who should be which, who is greater?
25. And he said to them: The kings of the Gentiles rule over those who rule over you;
and those who are princes are named by their benefactors.
26. And you should not be like this; but let him who is greater among you be like the
little one; and who is the leader than the servant.
27. Because who is bigger? The one who sits at the table or the one who serves? The
one sitting at the table. And I am among you as one who serves."
In this part, there is a debate between the disciples about who is the greatest among
them. However, Jesus teaches that whoever wants to be greater among them must be
a servant, and whoever wants to be a leader must be a servant. With his example, he
shows that he, who could be at the table, rather than someone of higher rank, comes
among them as a servant.
With this teaching, Jesus emphasizes humility and service among his followers,
encouraging them not to seek power and position, but to serve one another. In the
Christian community, the expression of humility and love is in service, and this stems
from the example and teaching of Jesus.
Matthew 11:28
It is found in the New Testament and Jesus gives an invitation to those who are weary
and burdened. The quote reads as follows:
"28. Come to me, all you who are weary and burdened, and I will give you rest."
In this quote, Jesus invites people to come to him, especially those who feel tired and
burdened. His promise is that he will give them comfort. In this context, "rest" refers
not only to physical rest, but also to mental peace and tranquility. Teaching and
following Jesus brings a life that brings deeper meaning and peace to those who come
to them. This invitation expresses his love for Jesus and his concern for human
spirituality.
31
Matthew 25:34-40
It is found in the New Testament and Jesus presents a scene of the Last Judgment
when the Son of Man separates the sheep from the goats. The quote reads as follows:
"34. Then the king says to those on the right: Come, you who are blessed by my
Father, inherit the kingdom that he has prepared for you since the creation of the
world.
35. For I was hungry and you gave me food; I was thirsty and you gave me drink; I
was a stranger and you took me in;
36. I was naked and you clothed me; I was sick and you visited me; I was in captivity
and you came to me.
37. Then the righteous will answer him, saying: Lord, when we saw you hungry and
fed you; or be thirsty and we will make you drink?
38. When did we see you as a stranger and welcome you in, or naked and clothed
you?
39. When did we see you sick or in captivity and come to you?
40. And King A answered and said to them: Verily I say unto you, of all the deeds
which you have done to one of the least of these brethren, you have done them to
me."
In this passage, Jesus describes the works for which people will inherit eternal life. He
blesses those who helped the needy, fed the hungry, gave water to the thirsty,
welcomed the stranger, clothed the naked, visited the sick, and visited the prisoner.
People do not even recognize that these works were done with Jesus, but Jesus says
that every such work that a man does among the least of his brethren, they do with
him. In doing so, he emphasizes the importance of love and service in his pursuits.
32
Matthew 5:43-48
It is found in the New Testament and is Jesus' teaching on how to love one's enemies.
"43. You have heard that it was said: Love your neighbor and hate your enemy.
44. And I say to you: Love your enemies and pray for those who abuse you;
45. That you may be sons of your Father who is in heaven, for he is the one who
extends his days to the evil and the good, and sends rain on the righteous and the
unrighteous.
46. For if you love those who love you, what reward are you worthy of? Or don't
customs collectors do the same thing?
47. And if you greet only those who are among you, what privilege do you have? Or
don't customs collectors do the same?
48. You therefore be perfect, just as your heavenly Father is also perfect."
In this passage, Jesus contrasts the restrictions of the Old Testament law (the fifth
book of Moses, Deuteronomy 23:4-5) with the higher moral principle. While the law
taught you to love your neighbor but hate your enemy, Jesus encourages his followers
to love even their enemies. This teaching calls for "perfection", that is, the full
expression of divine love.
Jesus says that loving only those who love us or greeting only those who agree with us
is not something special or privileged. True "wholeness" is when followers love even
those who are hostile or difficult for them. With this new level of love and acceptance,
followers present themselves as God's children, because this is how God expresses his
love for the good and the bad.
33
Luke 6:27
The quote is found in the New Testament and reads as follows:
"27. But I say to you who are listening: Love those who hate you; do good to those
who treat you abominably."
In this passage, Jesus encourages his listeners to love not only those who love them,
but also those who hate or mistreat them. The expectation of the new covenant is
love and mercy, even toward enemies. Followers must show correct behavior not only
towards the good, but also towards the bad. In this context, Jesus also adds teachings
that encourage followers to die to hatred and love those who persecute or offend
them. In this arrangement, he emphasizes humility, forgiveness, and love, which are
among the values of God's kingdom.
Matthew 26:52
It is found in the New Testament and shows some of the events of Jesus' reception in
the Garden. The quote reads as follows:
"And one of his servants will stand with you, and he will strike the sword into the
hand of the bound one, and will strike your servants."
This sentence records the words of Jesus in the Garden when the team coming to
capture him arrives. Jesus stops the disciple (Peter) who wanted to protect him with a
sword and emphasizes that he who takes up a weapon will fall by the weapon.
Furthermore, Jesus states that if he wanted to, he could immediately ask the Father
and immediately send more than twelve legions of angels to help him. However, he
emphasizes that the Scripture must now be fulfilled, and the words of the prophets
will be fulfilled in his capture, suffering, and death on the cross. At this moment, Jesus
passively allows himself to be captured, refusing to use force to protect him.
34
Matthew 10:38
It is found in the New Testament and records the words of Jesus when he sends the
disciples out to teach. The quote reads as follows:
"He who does not take up his cross and follow me is not worthy of me."
In this quote, Jesus emphasizes the strict conditions of following, i.e. following and
faithfulness of his disciples. "Taking up the cross" refers to the acceptance of the
duties, difficulties and rejection that the disciples have to face in following Jesus.
Whoever truly follows Jesus must be ready to accept and endure any suffering and
trials.
This term also refers to following the example of Jesus, including the death on the
cross, which was Jesus' suffering and sacrifice for humanity. Disciples must be ready to
deny themselves and accept the difficulties that arise in following, even sacrificing
their lives for the gospel and the kingdom of God.
Matthew 16:24
It is found in the New Testament and records the words of Jesus to the disciples. The
"Then Jesus said to his disciples: If anyone wants to come after me, let him deny
himself and take up his cross and follow me."
In this quote, Jesus emphasizes the duty of following and the commitment required to
follow. Those who want to follow Jesus must be ready to deny themselves personally,
take up the cross and follow them. "Taking up the cross" indicates to the disciples that
they are ready to accept the possible sufferings and difficulties that may arise during
the preaching of the Gospel and following Jesus.
This statement shows that following is following the example of Jesus, including self-
denial and death on the cross. Self-denial is the rejection of selfishness, self-will, and
life for oneself, while taking up the cross means accepting duties, difficulties, and
sufferings as a sign of commitment to Christ.
35
Mark 8:34
It is similar to Matthew 16:24 found in the New Testament and records Jesus' words to
the disciples. The quote reads as follows:
"And he called the multitude to him together with his disciples, and said unto them,
If any man will come after me, let him deny himself, and take up his cross, and
follow me."
This statement, like the previous one, emphasizes that following necessarily involves
self-denial and cross-acceptance. Jesus teaches that anyone who truly wants to follow
him must face the denial of self-interest and be ready to accept his cross.
Taking up the cross is a symbolic expression for the followers to be ready to accept the
sufferings, difficulties and possible sacrifices that may arise during the preaching of
the Gospel and following Christ. Self-denial and taking up the cross is a key element of
Jesus' teaching, which leads followers outside their personal comfort zone in order to
demonstrate their commitment to God's kingdom and service.
Luke 9:23
It is also found in the New Testament from a different approach and records the
words of Jesus to the disciples. The quote reads as follows:
"And he said to them all: If anyone wants to come after me, let him deny himself and
take up his cross daily and follow me."
This statement is almost identical to the quotation in Mark 8:34 and emphasizes the
same principle. Here, too, Jesus teaches that self-denial and acceptance of the cross
are essential for following. Disciples must be willing to put aside themselves, their own
comforts, and their goals to follow Jesus, even if it involves hardship, suffering, and
sacrifice.
This teaching shows that following is not always easy or comfortable, and followers
should be ready to accept their cross, that is, the difficulties and challenges of their
lives for the sake of the kingdom of God and following Jesus.
36
Luke 14:27
It is found in the New Testament and records the words of Jesus. The quote reads as
follows:
"Whoever does not carry his cross and follow me cannot be my disciple."
This statement continues to emphasize the necessity of self-denial and cross-

acceptance in following. Jesus says here that anyone who refuses to carry his own
cross cannot be his disciple. Here too, the cross symbolizes the difficulties, suffering
and sacrifices that the followers face in serving the kingdom of God and following
Jesus
This teaching emphasizes that the obligations and expectations of following involve a
commitment that sacrifices personal comfort and desires. The disciples must not only
follow Jesus in preaching the gospel and participating in the kingdom of God, but they
must also be ready to accept and carry the burdens and difficulties that come with
them.
Matthew 21:15-17
It is found in the New Testament and describes the events when Jesus taught and
healed in the temple in Jerusalem. The quote reads as follows:
"15. And when the chief priests and the scribes saw the miracles that he did, and the
children who were in the temple, they cried out, saying: Hosanna to the son of
David! -
16. And they said to him: Do you hear what these are saying? And Jesus said to them
: Yes, have you never read that glory came from the mouths of children and infants?"
17. And he left them and went out of the city to Bethany and stayed there."
In this part, the children in the church shout "Hosanna to David's son!" to Jesus,
expressing their respect and recognition of His miracles. However, the chief priests
and scribes are confused and mention the cries of the children to Jesus. In his answer,
Jesus quotes the Old Testament, emphasizing that the glory ordained by God can also
come from the mouths of children and infants.
With this, Jesus emphasizes the importance of humility and faith, which is also shown
by the example of the children. The children welcome Jesus spontaneously and
sincerely, while the scribes and chief priests find it confusing and confusing. In this
context, Jesus leaves the temple and goes to Bethany, highlighting the rejection and
opposition around him.
37
Psalms 8:3
It is found in the Old Testament. The quote reads as follows:
"When I see the heavens, the work of your fingers, the moon and the stars, which
you have ordained:"
This verse is from the Psalms of David, and here David glorifies the beauty of the
heavens and God's creation. The poet expresses his amazement at the sight of the sky
and the stars, which God created and ordered. The entire psalm, Psalm 8, continues
David's praise of the Lord's creative power and the importance of human existence as
God's creation.
Matthew 21:23-27
It is found in the New Testament. The quote reads as follows:
"23. And suddenly, when he entered the temple and taught, the chief priests and the
elders of the people came to him, saying: By what authority do you do these things?
and who gave you this authority?
24. And Jesus answered and said to them: I also ask you one question, with which
did the prophets do this? Tell me.
25. And they consulted among themselves, saying: If we say that he is from heaven,
he will say to us: Why did you believe him?
26. And if we say that it is of this, we are afraid of that; because we believe the
people that we are all prophets with him.
27. And Jesus answered and said to them: Neither will I tell you by what authority I
do these things."
In this quote, the chief priests and the elders of the people ask Jesus with what
authority he does the things he teaches and does. Jesus, on the other hand, answers
the question with a question, asking them with what power the prophets performed
the miracles reported in the Old Testament.
The chief priests and the elders consult, but do not answer the question, because they
are afraid that no matter how they answer, their authority may become doubtful
based on Jesus' question. Thus, Jesus does not answer their question about the power
by which he does these things. The event shows that Jesus has power, but because of
the comparison with the ancient prophets and the caution of the chief priests, he does
not openly state what power he has.
38
Mark 11:27-33
It is found in the Bible, in the New Testament. The quote reads as follows:
"27. And they came to Jerusalem, and while he was teaching in the church, the chief
priests and the scribes and the elders came to him.
28. And they said to him: By what authority does he do this? and who gave you the
authority to do these things?
29. And Jesus answered and said to them: I will also ask you one thing, and tell me,
by what authority did I do this?
30. Was the baptism by John or by people? Answer me.
31. And they consulted among themselves, saying: If we say: He is from heaven, he
says: Why did you believe him?
32. And if we say: It is of men, we fear the people; because they all believed that it
was John the prophet.
33. So let them answer me, saying: We do not know. And Jesus answered and said to
them: Then neither will I tell you by what authority I did this."
In this quote, the chief priests, scribes and elders ask Jesus by what authority he does
the things he does. Jesus, on the other hand, asks them whether John's baptism was
of divine or human origin.
The chief priests and scribes confer, but cannot answer, for fear that no matter how
they answer, they may jeopardize their authority or the reaction of the people
because of Jesus' question. That's why they say they don't know. Jesus then does not
answer their question by what authority he acts, saying that if they do not answer His
question, then He will not answer theirs either. The incident shows that Jesus noticed
the lack of sincere seeking and the intentions of those who tried to challenge Him.
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Luke 20:1-8
"1. And it happened on the day that he was teaching in the temple and preaching
the gospel, the chief priests and the scribes came with the people and said to him:
2. Tell us : By what authority do you do this? or who gave you this power?
3. And answering, he said to them: I will also ask you one thing, and tell me:
4. Was John's baptism from God or from men?
5. And they consulted among themselves, saying: If we say: It is from God, he says:
Why did you believe him?
6. And if we say: It is of men, the whole people will stone us; because we do not
believe that John was a prophet.
7. And answering, they said to Jesus: We do not know. And Jesus said to them: Then
neither will I tell you by what authority I do this."
In this quote, a similar scene is played out as I mentioned earlier in Mark 11:27-33.
The chief priests and the scribes ask Jesus by what authority he does what he does
and who gave him this authority. Jesus questions this, asking them whether John's
baptism was of divine or human origin.
They deliberate and cannot answer because they fear that however they answer, they
may jeopardize their authority or the reaction of the people. So they say they don't
know. Jesus then does not answer their question by what authority he acts, saying
that if they do not answer His question, then He will not answer theirs either. The
incident shows that Jesus noticed the lack of sincere seeking and the intentions of
those who tried to challenge Him.
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Matthew 21:28-32
"28. What do you think? Does someone have two sons: He goes to the first and says:
Son, go work in my vineyard today.
29. And he, answering, says: I do not want; but then regrets it and leaves.
30. And his father goes to the second and says the same thing to him. And he
answered and said: I will go, sir; but he didn't leave.
31. Which of them did his father's will? They say to him: The first. Jesus says to them:
Verily I say unto you, that the tax collectors and the virgins shall go before you into
the kingdom of God.
32. For John came to you in the way of righteousness, and you did not believe him,
but the publicans and the virgins believed; and you, when you saw it, did not regret
to believe him."
This passage contains a parable that Jesus tells to the chief priests and elders in the
temple. The parable is about two boys who are asked by their father to go work in his
vineyard. The first boy says no at first, but later regrets it and goes to work. And the
second boy says yes, but still doesn't go.
Based on the parable, Jesus asks them which of them did the will of their father. The
answer of the chief priests and elders is that the first son did his will. Jesus then
declares that the tax collectors and the virgins will enter the kingdom of God first,
because John came to them in the way of righteousness, and they listened to them,
while they, although they saw John's teaching and actions, still did not convert to
believe in him. The parable and Jesus' comments emphasize that faith and obedience
are more important than apparent religiosity or promises, and that conversion is
always open to everyone.
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Matthew 5:44
It is found in the New Testament, as part of the Sermon on the Mount. The quote
reads as follows:
"But I say unto you, Love them that hate you, and pray for them that despitefully use
you, and persecute you."
This passage is found in the Sermon on the Mount, where Jesus teaches about
commitment, morality, and love. In this particular quote, Jesus exhorts his followers to
love those who hate them and to pray for those who attack or persecute them. The
message "love those who hate you" emphasizes the importance of love and
forgiveness in human relationships, even in the midst of difficulties and opposition.
Matthew 5:39-42
reads as follows:
"39. And I say to you: Do not resist evil; but if someone slaps you on the right cheek,
turn to him the other also.
40. And to the one who wants to sue you and take your lower garment, leave him
the upper one as well.
41. And he who compels you by force to one meter of land, go with him to two.
42. Don't turn away from anyone who asks you for a loan."
In this passage, Jesus presents us with higher moral standards. It exhorts us not to
transgress evil and gives examples of how we should respond to hurt and injustice.
The quote teaches us to be willing to accept injury without seeking revenge and to be
ready to go above and beyond in self-defense.
Turning the right cheek to the other side, sharing an undergarment, and crossing miles
of distance are all actions that show a person's willingness to selflessly serve and deal
with emotional wounds. By responding positively to the request for a loan, Jesus
encourages his followers to be gracious and helpful, even to those from whom they
may not necessarily receive anything in return. These principles emphasize the
importance of mercy, love and altruism in human relationships.
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Matthew 7:12
It is found in the New Testament, as part of the Sermon on the Mount. This section is
known as the "Golden Rule" and reads:
"And all things whatsoever ye would that men should do unto you, do ye even so
unto them; for this is the law and the prophets."
This rule teaches that what you expect or wish from others, do the same to others. It
is a general moral principle based on mutual respect, justice and love. With this
statement, Jesus emphasizes mutual responsibility in human relationships and the
importance of altruism. The formula "Whatever you want men to do to you, do to
them" sums up the entire moral teaching and emphasizes the importance of the
golden rule in everyday life and relationships.
Matthew 7:1
reads as follows:
"Judge not, that ye be not judged."
This brief statement forms part of Jesus' teaching, which is continued and expanded
upon in the following verses. In the context, Jesus exhorts people not to judge others
because by the same standard we judge others, we may be judged. With this teaching,
Jesus emphasizes the importance of compassion, a humane approach and self-
observation, instead of being guided by judgment and condemnation towards others.
The instruction encourages people to be patient and apply the same standards to
themselves that they apply to others.
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Matthew 6:14-15
reads as follows:
"14. For if you forgive men their trespasses, your heavenly Father will also forgive
you.
15. And if you do not forgive others, neither will your Father forgive your
trespasses."
In this quote, Jesus emphasizes the importance of forgiveness in the life of faith. It
teaches that if we forgive others, God will forgive us. At the same time, if we do not
forgive others, we will not be forgiven for our sins either.
This teaching shows that our loyalty and love for God affects our relationships, and by
forgiving others, we share in God's mercy and love. Forgiveness therefore has not only
a moral, but also a religious and spiritual dimension in Christian teachings.
Matthew 7:11
reads as follows:
"If you, being evil essences, can give good gifts to your children, how much more will
your heavenly Father give good things to those who ask him!"
In this quote, Jesus draws attention to the fact that if earthly parents, who are frail
and limited, can give good gifts to their children, how much more can the divine,
heavenly Father give good things to those who ask him.
The teaching emphasizes that we can ask God for help with trust and prayer, and we
can count on his love and care. The phrase "How much more" indicates that God is
infinitely good and caring and is more willing to provide good for His children than an
earthly parent would. This encourages us to trust in God's provision and ask Him for
the things we need.
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John 8:1-11
It is found in the New Testament. This passage relates the story of the Pharisees and
scribes bringing a woman who had committed adultery to Jesus and asking what they
should do with her. The quote reads as follows:
"1. Then Jesus went to the Mount of Olives.
Coming back to the temple again at the break of dawn, and all the people coming to
him; and sitting down, he taught them.
3. And the scribes and the Pharisees brought a woman who was caught in adultery;
and setting him in the middle,
4. They said to him: Master, this woman was caught in the act of adultery.
5. Moses commanded us in the law to stone such women; what do you say?
6. But this they said that they might tempt him and accuse him. And Jesus, bending
down, wrote on the ground with his finger.
7. However, they continued to question him, and standing up, he said to them:
Whoever among you is free without sin, let him cast the first stone!
8. And stooping down again, he wrote on the ground.
9. When they heard this, from the oldest to the youngest, they retreated, and being
alone outside, the woman said to him:
10. Lady, where are those who accused you?
11. And he said: No one accuses you? Nobody? And the woman said, ``No one, Lord.''
And Jesus said to her, ``Neither do I accuse you; come and sin no more!"
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Matthew 8:5-10
It is found in the New Testament. This passage is related to the story of a Roman
centurion ( centurio ) approaching Jesus and asking him to heal his servant. The quote
reads as follows:
"5. And when Jesus entered Capernaum, a centurion came to him and begged him,
6. saying, Lord! my servant lies at home lame, suffering very painfully.
7. And he said to him: I will go and heal him.
8. And the centurion answered and said: Sir! I am not worthy to have you come to
my abode; but speak only a word, and my servant shall be healed.
9. For I am also a man under obedience, and I command another, and he comes and
goes: and he says to my servant: Do this, and he will do it.
10. When Jesus heard this, he was amazed and said to those who followed him: I tell
you the truth, I have not found such great faith in Israel."
In this story, the Roman centurion experiences the power and healing ability of Jesus.
The centurion expresses his faith and tells Jesus that just one word from him would be
enough for his servant to be healed. Jesus listens to his request and marvels at the
centurion's faith-filled words, declaring that he has never found such great faith in
Israel. The message of this story is the recognition of faith and obedience on the part
of Jesus.
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Luke 7:1-10
It is found in the New Testament. This passage relates to the story of a Roman
centurion approaching Jesus to ask for his help in healing a sick servant. The quote
reads as follows:
"1. When he had finished all his speech before the people, he went in Capernaum.
2. And a centurion had a servant who was sick, and he was so kind to him that he
was about to die.
3. When he heard Jesus, he sent to him one of the Jewish elders and asked him to
come and heal his servant.
4. And they, when they came to Jesus, urged him yes, saying: It is worthy that you
should do this to him
5. Because he loves our people, and he built the synagogue.
6. And the mind of Jesus with me And when he was not far from the house, the
centurion's friends sent him to him, saying: Sir! do not grieve, for I am not worthy
that you should come to my house:
7. That is why I did not consider myself worthy that they should go to you: but only
speak a word, and my servant will be healed.
8. For I am also a man under obedience, and I command another, and he comes and
goes: and he says to my servant: Do this, and he will do it.
9. When Jesus heard these things, he was amazed and spoke to the people around
him , saying: I tell you the truth, I have not found such great faith in Israel.
10. And when those who sent him went home, they found in the house the servant
who had been healed in the hour of the last word."
In this story, the Roman centurion expresses his faith and humility and asks Jesus to
just say a word and his servant will be healed. Jesus marvels at the centurion's faith,
and after the people go home, they find the servant healed. The story emphasizes the
importance of faith and humility and the power of Jesus over those with obedient
hearts.
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John 9:1-41
It is found in the New Testament. This passage is related to the story of Jesus healing a
blind man in seven days.
The quote is long, so I'll just provide a brief summary.
In the story, Jesus meets a man born blind and makes mud to put on the man's eyes,
then commands him to go and wash in the pool of Siloam. After he does, her sight is
restored.
The story continues and the blind man is brought before the Pharisees, who argue
with him and his parents about how to be healed. The man born blind tells the
Pharisees what happened and finally meets Jesus. During the dialogue, the man
born blind recognizes and worships Jesus as God's messenger.
The story is intriguing on several levels, as it is not only about physical healing, but the
importance of the divinity of Jesus and the role of faith emerges from the confession
of a man born blind. The story emphasizes the spiritual light that Jesus brought and
that true vision comes through faith.
Matthew 23:1-39
It is found in the New Testament. This passage is related to the passage where Jesus
speaks against the Pharisees and scribes and criticizes them for their hypocritical and
law-abiding practices. The quote is long, but I will provide a brief summary.
In front of the disciples and the crowd, Jesus condemns the Pharisees and scribes,
who outwardly appear to be law-abiding, but inwardly are hypocrites and immoral.
Jesus warns the people not to follow such leaders and declares his indictments
against the Pharisees and scribes.
This passage contains the simile "Are you like whitewashed tombs, beautiful on the
outside, but inside full of dead people's bones and all uncleanness " (Matthew
23:27). In addition, Jesus elaborates on the Old Testament prophets' words of
condemnation and warnings against immoral leaders.
Matthew 23:1-39 therefore contains Jesus' criticism and warnings against those
religious leaders who are apparently law-abiding, but are in fact morally corrupt and
hypocrites.
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Luke 11:37-52
It is found in the New Testament. This passage is related to the passage where Jesus
attends a dinner in a Pharisee's house and criticizes the Pharisees and scribes. The
quote is long, but I will provide a brief summary.
Jesus is having dinner in a Pharisee's house, and while they are eating, the Pharisee
notes that Jesus did not wash his hands before eating. At this point, Jesus points out
the fact that outward purity does not guarantee true purity and criticizes the
Pharisees and scribes for their hypocrisy and heartlessness.
Then Jesus engages in a longer dialogue where he condemns those who whitewash
the tombs and yet they are full of sinners. He also criticizes the scribes and Pharisees
because they hide the truth from the people and those who try to silence the divine
message by killing the true prophets.
This passage is a criticism of the Pharisees and scribes and an emphasis of Jesus'
message on the importance of truth, an honest attitude, and purity of heart.
Matthew 24:2
It is found in the New Testament. This section contains Jesus' prophecy about the
destruction of the Temple in Jerusalem and the end times. The quote reads as follows:
"And Jesus answered and said to them: Do you see all these? I tell you the truth,
there will not be left here one stone upon another that will not be destroyed."
In this quote, Jesus is talking about the temple of his disciples in Jerusalem and
prophesying its destruction. This prophecy of his came true later in history as the
Romans captured Jerusalem in 70 AD and partially destroyed the temple.
This section is one of the "apocalyptic" teachings that contain Jesus' prophecies about
the end times, including the destruction of the Temple in Jerusalem and the Second
Coming. Such teachings are part of Christian eschatology, that is, the study of final
events in Christian theology.
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John 10:30
It is found in the New Testament. This quote is one of the statements of Jesus the
Christ, where he speaks about himself and the Father.
The quote reads as follows (Károli's translation):
"I and the Father are one."
This statement refers to Jesus' divine nature and unity with the Father. The word
"one" in the sentence emphasizes absolute unity and the mystery of the Divine Triad
(Father, Son, Holy Spirit). With this statement, Jesus refers to one of the fundamental
truths of the Christian faith, that he is God and, together with the Father, is part of the
Holy Trinity.
This statement is often at the heart of divinity and Christian teachings, emphasizing
the divinity of Jesus Christ and his unity with the Father in Christian theology.
John 3:1-21
It is found in the New Testament. This section contains the famous conversation
between Jesus and Nicodemus, where Jesus talks about spiritual rebirth and eternal
life. The quote is long, but here is a short summary:
1. Now there was among the people a Pharisee named Nicodemus, one of the
leading men of the Jews.
2. He came to him at night and said to him: "Teacher, we know that you came from
you as a teacher from God, for no one can do the signs that you do unless God is with
him."
3. Jesus answered and said to him: "Truly, verily, I tell you, if someone is born again,
from above, born, by the New Spirit, by national birth."
16. For God so loved the world that he gave his only begotten Son, that whoever
believes in him should not perish but have eternal life.
17. For God did not send his Son into the world to condemn the world, but that the
world might be saved through him.
18. He who believes in him does not come under judgment, but he who does not
believe is already under judgment, because he did not believe in the only begotten
Son of God.
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19. And the judgment is that the world came into light, but men loved darkness
rather than light, because their deeds were evil.
20. For everyone who does evil hates the light, and does not come to the light, lest
his works be judged.
does justice comes to the light, so that it is evident that his actions are done in God.
In this passage, Jesus reveals to Nicodemus the concept of spiritual rebirth and eternal
life and explains that he came into the world to save those who believe in him. The
quote emphasizes God's love and the importance of saving faith.
John 6:35
It is found in the New Testament. This passage contains Jesus' statement, "I am the
bread of the world. "
"I am the bread of the world; he who comes to me shall not hunger; and he who
believes in me shall never thirst."
This statement is one of the "I AM" (I AM) statements of Jesus found in the Gospel of
John, which emphasize the divinity of Jesus and the genuine relationship that people
should have with him.
In this specific statement, Jesus calls himself the "bread of the world" and thereby
emphasizes that he himself is the source of life and eternal life. Those who turn to him
and believe in him will reach true life and find fulfillment in life in Jesus Christ. In the
statement, he uses the metaphor of hunger and thirst to express the need that the
human soul can feel towards the Divine source. In Jesus Christ we can find the true
meaning and satisfaction of our lives.
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Luke 24:14-20
It is found in the New Testament. This passage contains details of the Easter story,
when two disciples meet the risen Jesus.
14. And behold, there were two of them of them on the day on which Jesus was
resurrected, and they would go to a distance of about sixty blind roads (stadium,
approx. 35 km) from Jerusalem.
15. And they discussed among themselves everything that had happened.
16. And when they began to speak, Jesus himself came beside them and went with
them with me
17. But he blindfolded them to recognize him.
18. And he said to them: What are these speeches, which you are discussing among
yourselves?
19. And they stopped, with sad faces.
20. And one of them, whose name is Cleopas, answered and said to him: Are you the
only stranger in Jerusalem, that you do not know anything about what has
happened here in the last days?
In this part, two disciples are talking to Jesus, but they did not recognize him. Jesus
asks them what happened, and the disciples tell him what happened in Jerusalem,
including the crucifixion of Jesus and the news that the tomb was empty. At this stage
the story begins when Jesus opens the meaning of the Scriptures to them and explains
to them that the Messiah had to suffer before ascending to glory.
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Matthew 26:26-29
It is found in the New Testament. This passage describes the event of the "Last
Supper" when Jesus and his disciples are together at the last supper and Jesus
introduces the Lord's Supper.
26. And when they were eating, Jesus took the bread and blessed it, and breaking it,
gave it to the disciples, saying: Take, eat, this is my body.
27. And taking the cup, he gave thanks and gave to them, saying: Drink all of it
28. For this my blood is the blood of the New Testament, shed for many for the
forgiveness of sins.
29. I tell you that from now on I will not drink from the fruit of this vine until I drink it
new with you in the kingdom of my Father."
In this passage, Jesus declares during the supper that the bread represents his body
and the wine represents his blood. The Lord's Supper celebrates this event in the
Christian liturgy. With this Lord's Supper, Jesus establishes the new covenant, through
his blood sacrificed for the forgiveness of sins. He also states that this practice should
be continued by the disciples in his memory. In the last sentence, Jesus commands
that from now on he will not drink fruit from the vine until he drinks a new one with
them in the Father's kingdom, which event is expected in the eschatological times and
at the celebration in heaven.
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Mark 14:22-25
It is found in the New Testament. This passage describes the event of the "Last
Supper" when Jesus and his disciples are together at the last supper and Jesus
introduces the Lord's Supper.
22. And when they were eating, Jesus took the bread and blessed it, and breaking it,
gave it to them and said: Take, this is my body.
23. Taking the cup again, he gave thanks, gave to them, and they all drank from it.
24. And he said to them: This is my blood, the blood of the new covenant, shed for
many.
25. I tell you that from now on I will not drink from the fruit of the vine until I drink it
new in the kingdom of God."
In this part, Mark also describes the Lord's Supper, where Jesus declares with symbolic
elements made of bread and wine that they are symbols of his body and blood. The
bread symbolizes his body, and the wine his blood, and both serve to establish the
new covenant. Jesus asks the disciples to always do this in remembrance of him.
This Lord's Supper is also present in the liturgy of the Christian churches and reminds
Christians of Jesus' sacrifice and the beginning of the new covenant.
John 13:34-35
It is found in the Gospel of John of the New Testament. This section contains the
teaching of Jesus Christ about mutual love and its importance.
34. I give you a new commandment to love one another; as I have loved you, so love
one another.
35. You will all know that you are my disciples if you love one another.
In this passage, Jesus exhorts his disciples to follow a new commandment: to love one
another as he loved them. This love for one another is of paramount importance in
Christian teachings. Jesus says that they will be recognized by their love for one
another, and this will be the sign of their identity and following.
This teaching emphasizes compassion, selflessness and mutual care among people,
and love for one another as a Christian duty.
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John 15:12-17
It is found in the New Testament. This section forms part of the "Odd Vine" or "The
Vine and the Branches" where Jesus gives further teachings about love and
discipleship.
12. This is my commandment, that you love one another as I have loved you.
13. No one has seen greater love than when someone lays down his life for his
friends.
14. You are my friends if you do what I command you to do.
15. I did not call you servants, because the servant does not know what his master is
doing; but I called you friends; for all that I have heard from my Father I have made
known to you.
16. You did not choose me, but I chose you and ordered you to go and bear fruit, and
that your fruit should remain, so that whatever you ask of the Father, he may give it
to you in his name.
17. These things I command you to love one another.
In this passage, Jesus teaches his disciples about love and compassion. He tells them
that love is his commandment and urges them to love one another as he loved them.
Jesus also declares that they are his friends and not his servants, and that he has
chosen and ordained them to bear fruit. Love and identification with each other is one
of the main characteristics of Jesus' disciples.
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John 17
It is found in the New Testament and contains the great priestly prayer of Jesus. This
prayer is said after the Lord's Last Supper before Jesus was captured and executed.
John chapter 17 touches on many important topics and presents Jesus' relationship
with the Father, his disciples, and those who will believe in his message. The prayer
can be divided into three parts:
1. Unity and glory with the Father ( Jn 17:1-5): Jesus asks that the Father's glory
shine on him and on those who believe in him.
2. Keeping the disciples ( Jn 17:6-19): Jesus expresses to keep and keep his disciples
and asks the Father to keep them from evil.
3. Unity and joy among believers ( Jn 17:20-26): Jesus prays for those who will
believe in his message to be united and share in his joy.
This prayer provides a deeper insight into the thoughts and intentions of Jesus in his
final hours and emphasizes the importance of unity, joy, and communion with the
Father for the disciples and all believers.
John 14:6
It is found in the New Testament. This quote is one of the significant statements of
Jesus Christ to the disciples in the "Comfort Promised to the Disciples" section. The
"Jesus said to him: I am the way, the truth, and the life; no one comes to the Father,
but through me."
In this quote, he emphasizes three basic characteristics of Jesus in which he considers

himself unique:
1. The way: Jesus says that he is the way to the Father. This means that it is only
through him that one can reach the Father, that is, salvation and heavenly life.
2. The truth: Jesus names the truth itself. He is the embodiment of Divine truth and his
teachings and his person declare divine truth.
3. Life: Jesus is the source of life. Eternal life can only be obtained through him, in his
atoning sacrifice.
This statement is fundamental to the Christian faith and emphasizes that faith in and
following Jesus Christ leads to the Father and eternal life.
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Matthew 26:57-68
It is found in the New Testament and describes the events of Jesus' arrest and
subsequent interrogation.
57. And those who arrested Jesus took him to the house of Annas to the high priest,
where the scribes and the elders were gathered.
58. And Peter followed him a long way to the court of the high priest, and when he
entered, he sat down among the servants to see the end.
59. The chief priests and the whole assembly sought something against Jesus
through false witnesses, so that they could testify about his death.
60. And the testimony abounded among the assembled chief priests and elders that
he was worthy of death because of some falsehood.
61. But Jesus was silent. And the high priest answered and said to him: I ask you ,
confess something to us , against which these will testify against you.
62. And Jesus was silent. And the high priest said to him: I ask you, by the living God,
to tell us , or are you the Messiah, the Son of God?
63. Jesus said to him: You said. And I say to you that from now on you will see the
Son of Man sitting at the right hand of the mighty one, and coming in the clouds of
heaven.
64. Then the high priest shuddered and tore his clothes, saying: Blasphemy! What
more do we need witnesses? Behold, you have heard the blasphemy!
65. And we judge him worthy of death. And they slapped him in the face, and others
elbowed him,
66. saying: Prophesy to us, O Christ! Who is it that hit you?
67. And Peter sat in the open air among the servants; and a maidservant came to
him, saying: You were also the one for Jesus of Galilee.
68. But he would refuse before them all, saying, I do not know what you are talking
about!
In this quote, Jesus is taken to the house of Annas, the high priest, where he is tried to
be accused by false witnesses. He rejects the accusations before Jesus, but when the
high priest asks if he is the Messiah, the Son of God, Jesus confirms his identity and
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declares that the Son of Man will be seen in the power of God in heaven. This
statement is considered blasphemy by the chief priests and Jesus is found worthy of
death. In the courtyard, Peter denies knowing Jesus three times, as Jesus had
previously predicted.
Matthew 27:11
It is found in the New Testament and describes the interrogation of Jesus before
Pilate. This passage captures a key moment in the events when Jesus is brought before
Pilate to be judged. The quote reads as follows:
11. And Jesus appeared before the chief priests and the people. And the chief priests
and the elders accused him.
At this stage, the chief priests and elders accuse Jesus, and this event leads to Pilate,
the Roman governor, who later makes a decision on Jesus' case. This moment leads to
further events that lead to Jesus' death on the cross.
Mark 15:2
It is found in the New Testament. This passage refers to the questioning of Jesus and
his bringing before the Roman governor, Pilate. The quote reads as follows:
2. And Pilate asked: Are you the king of the Jews? And he answered and said to him:
You say.
In this passage, Pilate asks Jesus if he is the king of the Jews. However, Jesus' answer is
not clear and only contains the phrase "You say". With Jesus' answer, he may be
hinting at the intentions behind the question, and he does not want to clearly admit or
deny that he is an earthly king. As a result, Pilate questions Jesus further to further
clarify the matter.
Luke 23:3
It is found in the New Testament and is written similarly to the quote in Mark 15:2. It
describes the questioning of Jesus and his bringing before Pilate.
3. And Pilate asked him, saying, Art thou the king of the Jews? And he answered and
said to him: You say.
In this part, Pilate also asks Jesus if he is the king of the Jews. Jesus' answer here is
similarly given in the form of "You say", which can be an answer that avoids a clear
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answer or answers a question, and this also contributes to Pilate's further questioning
in the matter.
John 18:33
It is found in the Gospel of John of the New Testament and describes the interrogation
of Jesus before Pilate from John's perspective.
33. So Pilate went into the praetorium again and called Jesus and said to him: Art
thou the king of the Jews?
At this stage, Pilate, the Roman governor, questions Jesus again about the kingdom of
the Jews. At this point, Pilate asks Jesus if he is the king of the Jews. Jesus' answers
become clear in the later passages, and he explains his kingdom in a divine and not
worldly sense. Such statements lead to the death of Jesus on the cross and the further
course of events.
John 18:36-37
It is found in the New Testament and records a dialogue between Jesus and Pilate and
is a continuation of the previous section.
36. Jesus ' answer: My kingdom is not of this world; if my kingdom were of this
world, my servants would fight not to give me into the hands of the Jews; but now
my country is not from here.
37. Pilate said to him: Are you then a king? Jesus ' answer: You say that I am a king. I
was born and came into this world to bear witness to the truth; everyone who is of
the truth listens to my word.
In this dialogue, Jesus declares that his kingdom is not like earthly kingdoms, but the
kingdom of God, which is not of this world. Pilate goes on to ask if Jesus is a king, and
Jesus' answer confirms that although he is indeed a king, his kingdom is a witness to
the truth, not an earthly power.
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John 19:8-11
It is found in the New Testament and describes further events in the dialogue between
Jesus and Pilate before his crucifixion.
8. Therefore, when Pilate heard this speech, he was even more afraid.
praetorium again and said to Jesus: Where are you from? But Jesus gave him no
answer.
10. Pilate then said to him: Are you not speaking to me? Do you not know that I have
power to crucify you and I have power to dismiss you?
11. Jesus ' answer: You would not have power against me if it had not been given to
you from above; for who I am to you ad, bears a greater sin.
In this passage, Pilate tries to continue talking to Jesus, but Jesus gives few words in
response. Pilate tries to get Jesus to answer him, but Jesus says that Pilate would only
have power over him if it was given to him from above. With this, Jesus indicates that
his fate is part of God's plan, and that Pilate in this situation only has the power to
decide with God's permission. Jesus also says that he who is me to you ad, bears the
greater sin, suggesting God's sovereign control of the events surrounding the
crucifixion.
Luke 23:34:
It is found in the New Testament and describes further events.
34. And Jesus said: Father, forgive them, for they know not what they do! And they
shared his clothes and played a Lydicean game of chance between them.
This verse records Jesus' words during his crucifixion. Jesus prays for those who
participate in his crucifixion and asks the Father to forgive them, as they do not
understand what they are doing. This word is an expression of grace, forgiveness and
mercy even towards those who crucify him.
This scene, both in the Gospels and in the teachings of Christianity, emphasizes the
love of Jesus and the merciful attitude of God even in the most difficult moments.
60
Matthew 27:31-44
It is found in the New Testament and describes the events of the crucifixion of Jesus.
31. And when they had mocked him, they stripped him of his robe, and put his
clothes on him, and led him away to crucify him.
32. And when he came out, a Cyreneite , whose name was Simon , was baptized to
carry his cross.
33. And when they reached the high place, which was called Galgota , they gave him
the wine there, mixed with honey; and he would taste it and not want to drink it.
34. And when he was crucified, they divided his clothes by casting lots.
35. And sitting down, they watched over him.
as the cause of his sin: This is Jesus, the king of the Jews.
37. Then two thieves who were crucified in a turn were crucified with him, one on his
right and the other on his left.
38. And those who went away cursed him, shaking their heads,
39. and saying: You who destroy the temple and build it in three days, come down
from the cross.
40. Likewise the chief priests, the slanderers, and the scribes mocked him, saying:
41. He kept others, he cannot keep himself. If he is the king of the Jews, let him come
down from the cross now, let God believe, and we will keep him.
42. They also spat at him under those words.
43. Because they said thus: God is at his mercy, therefore he is subject; because he
said he was the Son of God.
44. And those who crucified him with the thieves also mocked him.
These verses detail the events of Jesus' crucifixion, including the mocking, the
clothing, the carrying of the cross, and the individuals who were crucified with him.
Those around him mocked him, mocked him, and used words that referred to Jesus'
teachings and previous statements. These events are part of the suffering story of
Christ, the so-called passion, which is one of the central events of Christianity.
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Mark 15:22-32
It is found in the New Testament and records the events of Jesus' crucifixion from
Mark's perspective. Below are the main details quoted:
22. And they led him to Golgotha, which means: Place of bones.
23. And they gave him wine mixed with strawberry wine; but he did not buy it.
24. And when he was crucified, they divided his clothes by casting lots, who should
take what.
it was the sixth hour, and it darkened the whole earth for three hours.
26. And until the ninth hour there was daylight, and it died.
there were tremors throughout the earth, and the rocks were broken.
28. And the graves were opened, and many bodies were raised.
29. And the soldiers, who were guarding with him, seeing what happened, would say
in great fear: Surely this man was the Son of God.
watching from afar, who followed him with him, Mary Magdalene, and Mary the
mother of James and Joseph, and Salome;
31. Those who followed him from Galilee served him, and many other women who
went up to Jerusalem with him.
32. And when it was dawn, on the first day of the day, they came to the tomb, both
themselves and others.
In this section, they describe how Jesus was led to Golgotha, how he was given wine
mixed with strawberry wine, and how his clothes were divided by lot. During the
crucifixion, darkness fell over the whole earth and daylight was dimmed. The rocks
opened and the graves rose. The soldiers present, as well as the women who followed
Jesus, recognized that he was indeed the Son of God. The description of the events is
one of the most important parts of the basic events of the Christian faith.
62
John 19:17-24
It is found in the New Testament and records the events of Jesus' crucifixion from
John's point of view. Below are the quoted details:
17. And he took up the cross himself and went out to the place called Golgotha in
Hebrew.
18. Where he was crucified, and two others with him, on this side and on either side,
so Jesus in the middle.
19. And Pilate also wrote an inscription and put it on the cross; and he wrote: Jesus
of Nazareth, King of the Jews.
20. This inscription is read by many Jews was; because the place where Jesus was
crucified was close to the city; and the inscription was in Hebrew, Greek and Latin.
21. The chief priests therefore said to Pilate: Do not write the king of the Jews; but
that he should say: I am the king of the Jews.
22. Pilate's answer: What I wrote, I wrote.
23. That is why the soldiers, when they crucified Jesus, took some of his clothes and
divided them into four quarters, one part for each soldier.
24. And the robe was intact, without a seam, so they broke it up among them, who
should get how much; that the scripture might be fulfilled, which says: "They divided
my garments, and cast lots for my garments." So the soldiers did these things.
This passage describes how Jesus carried his own cross to Calvary where he was
crucified along with two other persons. Pilate placed an inscription on the cross that
read, "Jesus of Nazareth, King of the Jews." The inscription was in three languages
(Hebrew, Greek and Latin) and Pilate did not change it at the request of the high
priests. Meanwhile, the soldiers distributed Jesus' clothes and cast lots for his robe,
thus fulfilling the event foretold in the scriptures.
63
John 19:25-27
The New Testament is found and records the events of Jesus' crucifixion. The quote
reads as follows:
25. Now his mother and his mother's sister, Mary, the wife of Cleopas, and Mary
Magdalene stood by the cross of the Lord.
26. And Jesus, seeing his mother and the disciple standing next to her, whom he
loved, said to his mother: Woman, behold, your sons!
27. Then he said to the disciple: Behold, that is your mother! And in the hour that
disciple took him to his house.
In this part, during the crucifixion of Jesus, his mother, Mary, Mary Magdalene and
John, the evangelist, whom Jesus especially loved, stood next to the cross of the Lord.
Jesus tells his mother that John is his son from now on, and then he tells John that
Mary is his mother from now on. This scene shows that even during his crucifixion,
Jesus cares for his mother and his beloved disciple and entrusts them to each other.
Matthew 27:46; Mark 15:34

It is found in the New Testament and records the events of Jesus' crucifixion. The
46. And at the ninth hour Jesus cried out with a loud voice, saying: Eli, Eli, lama
tailor? It means: My God, my God, why have you forsaken me?
This is one of the shocking moments of the crucifixion of Jesus. In this passage, Jesus
exclaims at the ninth hour of his hour, quoting the first verse of Psalm 22 in Hebrew ("
Eli, Eli, lama sabachthani?"), which means: "My God, my God, why have you forsaken
me?". With this, Jesus expresses the feeling of abandonment and suffering on the
cross and quotes the words of the psalmist, which can be interpreted as messianic
prophecies. This scene is one of the outstanding in the Gospels. moment, which shows
the human suffering of Jesus and also part of God's plan for the redemption of sins.
64
Matthew 28:1-10 ; Mark 16:1-11; Luke 24:1-12; John 20:1-18; Matthew
28
It is found in the New Testament and records the events of Jesus' resurrection. The
1. On that Saturday, early in the morning, on the first day of the week, Mary
Magdalene and the other Mary came to see the tomb.
2. And behold, there was a great earthquake, for the angel of the Lord, coming down
from heaven, came and followed him, rolled away the stone from before the door,
and sat on it.
3. His eyes are like lightning, and his clothes are like snow.
4. Our guards trembled in their fears and looked like the dead.
5. And the angel answered and said to the women: Do not be afraid; for I know that
you are looking for Jesus crucified.
6. He is not here; for he is risen, as he said. Come, see the place where he lay.
7. And go quickly, tell his disciples that he has risen from the dead; and behold,
before go to Galilee; you will see him there. Behold, I told you.
8. And they hastened out of the tomb with fear and great joy; and run to tell their
disciples.
9. And here is the meeting of Jesus with me, saying: Hail. And they came and took
hold of his feet and worshiped him.
10. Then Jesus said to them: Do not be afraid: go and tell my brothers to go to
Galilee, and there they will see me.
These verses describe how Mary Magdalene and the other Mary came to the tomb
and how they met the angel who told them the news of Jesus' resurrection. The angel
encouraged them not to be afraid, because Jesus had risen, and then told them to go
and tell the apostles the good news. As the women left the tomb, Jesus himself met
them, greeted them, and confirmed the angel's message. Jesus asks them to go and
tell his disciples the good news and tells them that they will meet him in Galilee.
65
Mark 16:1-8; Luke 24; John 20;
The story of the empty tomb is found in the New Testament and records the events of
Jesus' resurrection. The quote reads as follows:
- Mary Magdalene, Mary (mother of James) and Salome go to the tomb to anoint
Jesus' body.
- The angel appears to them in the empty tomb and tells them that Jesus has risen,
and that they should go tell the disciples.
- The women are terrified and run away in fear, and shortly after that the gospel
ends.
Mark 16:9-20 - The appearance of Jesus and the commission:
- Jesus has risen and appears for the first time to Mary Magdalene.
- After that, Jesus appears to his two disciples who are walking on the road.
- Jesus commissions the disciples to go into the whole world and preach the gospel to
all creatures, baptize them and teach them all that he commanded.
- Those who believe and are baptized will be saved, but those who do not believe will
be damned.
It is important to note that the passage from Mark 16:9 to 20 is missing or in different
versions in some manuscripts, and many modern translations note this in footnotes or
other forms.
66
Matthew 28:16-20; Mark 16:14-18; Luke 24:36-49; John 20:19-29;
It is found in the New Testament. This passage takes place in the post-resurrection
period, when Jesus meets his disciples for the last time on the Mount of Galilee. I
summarize this section below:
Matthew 28:16-20 - Jesus' commission to the disciples:
- The eleven disciples visit Jesus on the Galilean mountain, where they had previously
discussed.
- When they see him, they bow before him, but some still doubt.
- However, Jesus approaches them and tells them that he has given them all his
power in heaven and on earth.
- He entrusts them with the following mission: Go, make disciples of all nations,
baptize them in the name of the Father, the Son and the Holy Spirit, and teach them
to keep everything that I have commanded you.
- Jesus adds that he will always be with them, every day, until the end of the world.
This passage contains one of the basic missionary commands of Christianity, calling
the disciples to go and preach the gospel, baptize, and teach people the teachings of
the gospel. Jesus' promise of his presence means that he will always be with them
during the preaching of the gospel and the training of the disciples.
67
AFTERWORD
Dear reader!
This description was prepared so that we could briefly get to know the most well-
known person who lived on earth. His principles and admonitions carry important and
defining religious and lifestyle messages to people.
" Isus ", i.e. the Savior, as long as he lived among us on this earth, gave mankind
knowledge based on the principle of love. His teachings and admonitions will last
forever for mankind, as long as a living person turns to these teachings and guidelines
with faith.
In conclusion, I share my statement and my testimony about my faith in Jesus Christ:
There is only one law, one sure point, one general truth in the world: causality. Action-
reaction, cause and effect. Most people believe that there is a decision at the
beginning of the chain. No! The right to decide is only an illusion between the
powerful and the oppressed. This is true for the earthly human side. And the reality is
that we are born into a world that is perfected and exalted. We are here because we
decided to come here and study. We study until we reach the sublime fulfillment that
raises us to the height of Christ, and we should or are doing this at least based on the
admonitions given by our creator. Being chosen is like being in love, no one can tell
about you, only you know, your whole being, from head to toe. I have read the
scriptures several times, in which I learned the following as a lesson, that in an effort
to follow the admonitions and listen to the advice, I would like to communicate four
important things to you, which are decisive in the process of gathering Zion together:
68
The first one says:
"Whoever comes into your life is the right person."
No one comes into our lives by chance, the people around us who interact with us to
meet are there for a reason.
The second says:
"What happens to us must happen exactly."
There is absolutely nothing in what is happening in our lives that could not have
happened otherwise. Even the most insignificant detail. There is no: "If I had done it
differently... Everything happens differently." No. It happened exactly what needed to
happen and it had to happen in order for us to learn the necessary lessons and move
on.
The third says:
"Anytime you start is the right time."
Everything starts at the best time, not before, not after. When we are ready for
something new to begin in our lives, it begins.
The fourth and final rule says:
"When something ends, it ends."
Just because. If something ended in our life, it was in our own interest, so it is better
to leave it and move on, already enriched by that experience. I think it's no
coincidence that you understand that a snowflake never falls in the wrong place!
Jesus said the following:
"Sure, sure, I tell you: we talk about what we know, and about that
we testify of what we have seen, yet you do not accept our testimony.
Gather around me, When I talk about earthly things, and you don't even believe that
you will believe, if I'm going to talk about otherworldly things?"
Written by: István Méreg Saturday, December 2, 2023
69

The Gospel of Jesus

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THE GOSPEL OF JESUS

Jesus' teachings and admonitions

Isaiah 61:1 / Jeremiah 31:33-34 / Matthew 13:44 …………………………………………………5-6.

Matthew 16:3 / Luke 5:29 / Mark 2:11 ………………………………………………………………….6-7.

Luke 15:11 / John 1:6 / John 1:9 ……………………………………………………………………………….7.

John 14:6 / Matthew 10:34 / Matthew 6:19 ……………………………………………………………..8.

Matthew 6:25-34 ………………………………………………………………………………………………………9.

Luke 12:22-34 …………………………………………………………………………………………………….10-11.

Matthew 19:16-23 / Luke 18:18-30 ………………………………………………………………………….11.

Matthew 12:33-37 …………………………………………………………………………………………………..12.

Luke 7:31-35 ……………………………………………………………………………………………………………13.

Matthew 12:9-13 …………………………………………………………………………………………………….14.

Matthew 7:1-5 …………………………………………………………………………………………………………15.

Mark 12:28-34 …………………………………………………………………………………………………………16.

Luke 7:36-50 ……………………………………………………………………………………………………………16.

Matthew 10:10-42 ……………………………………………………………………………………………..17-18.

Matthew 10:46-50 …………………………………………………………………………………………………..18.

Matthew 5:1-12 ……………………………………………………………………………………………………….19.

Matthew 6:5-15 ……………………………………………………………………………………………………….20.

Matthew 16:21-23 …………………………………………………………………………………………………..21.

Mark 8:31-33 / Luke 9-22 ………………………………………………………………………………………..22.

John 11:1-45 ……………………………………………………………………………………………………………23.

Matthew 13:17 / Luke 10:24 ……………………………………………………………………………………24.

Matthew 11:25-30 …………………………………………………………………………………………………..25.

Luke 10:21-22 ………………………………………………………………………………………………………….26.

Matthew 23:8-12 ……………………………………………………………………………………………………28.

Mark 10:35-45 ………………………………………………………………………………………………………..29.

Luke 22:24-27 / Matthew 11:28 ………………………………………………………………………………30.

Matthew 25:34-40 …………………………………………………………………………………………………..31.

Matthew 5:43-48 …………………………………………………………………………………………………….32.

Luke 6:27 / Matthew 26:52 ……………………………………………………………………………………..33.

Matthew 10:38 / Matthew 16:24 …………………………………………………………………………….34.

Mark 8:34 / Luke 9:23 ……………………………………………………………………………………………..35.

Luke 14:27 / Matthew 21:15-17 ………………………………………………………………………………36.

Psalms 8:3 / Matthew 21:23-27 ………………………………………………………………………….37-38.

Mark 11:27-33 …………………………………………………………………………………………………………38.

Luke 20:1-8 ……………………………………………………………………………………………………………..39.

Matthew 21:28-32 …………………………………………………………………………………………………..40.

Matthew 5:44 / Mark 5:39-42 ………………………………………………………………………………….41.

Matthew 7:12 / Matthew 7:1 …………………………………………………………………………………..42.

Matthew 6:14-15 / Matthew 7-11 ……………………………………………………………………………43.

John 8:1-11 ………………………………………………………………………………………………………………44.

Matthew 8:5-10 ……………………………………………………………………………………………………….45.

Luke 7:1-10 ………………………………………………………………………………………………………………46.

John 9:1-41 ………………………………………………………………………………………………………………47.

Luke 11:37-52 / Matthew 24:2 …………………………………………………………………………………48.

John 10:30 / John 3:1-21 …………………………………………………………………………………….49-50.

John 6:35 …………………………………………………………………………………………………………………51.

Luke 24:14-20 ………………………………………………………………………………………………………….52.

Mark 14:22-25 ……………………………………………………………………………………………………54-55.

John 15:12-17 ………………………………………………………………………………………………………….55.

John 17 / John 14:6 …………………………………………………………………………………………….56-57.

Matthew 26:57-68 ……………………………………………………………………………………………..57-58.

Matthew 27:11 / Mark 15:2 / Luke 23:3 ………………………………………………………………….58.

John 18:33 / John 18:33-37 ……………………………………………………………………………………..59.

John 19:8-11 / Luke 23:34 ……………………………………………………………………………………….60.

Matthew 27:31-44 ……………………………………………………………………………………………..61-62.

Mark 15:22-32 …………………………………………………………………………………………………………62.

John 19:17-24 ………………………………………………………………………………………………………….63.

John 19:25-27 / Matthew 27:46 / Mark 15:34 …………………………………………………………64.

Mark 16:1-8 / Luke 24 / John 20 ………………………………………………………………………………66.

Matthew 28:16-20; Mark 16:14-18; Luke 24:36-49; John 20:19-29; …………………………67.

THE z The basic nature of the Godhead known from the

THE Divine revelations are not only the privilege

1. The beginning of the Story: Lazarus' illness

2. The death of Lazarus and Jesus' reaction

4. Lessons learned and reactions