Professional Documents
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The actions which we subject to a moral evaluation are those that concern moral
persons—either as the doers or recipients of these actions.
The dead may be considered as a moral person (depending on the state) who is only a
receiver of the moral actions. Other than them, people who are considered as recipients
and not doers of moral actions are babies, comatose patients as well as incapacitated
people with mental challenges.
Not all individuals have moral duties but everyone has moral rights.
Rights are entitlements; they are interests one is allowed to pursue or actions one is
allowed to do. Duties, in contrast, are what we are obliged to do.
An example of this is education. Primary and Secondary Education are the basic
rights of people as this guarantees that individuals are able to learn the basic skills in
order to find a job. College Education or Tertiary Education is a privilege but not a right,
though this can also be depending on the state one lives in.
Rights correlate with duties: one’s rights impose duties on other people; and one’s
duties are intended to respect the rights of other people.
One has the right to free speech, therefore the duty imposed to exercise this right is the
provision of the venue as well as protection. Another would be education wherein the
duty imposed is the provision of the venue as well as the funding for the persons tuition
in order to study.
Not exercising rights will not merit sanctions (penalties or punishments), while not
performing duties will merit such.
Though the right of one to vote can not be exercised, they would be observing their right
to abstain (though it’s not that recommended). On the other hand, the duty of one to pay
Classifying Rights
Rights are classified according to (1) the duties they impose (the duties having such
rights impose on other people), and (2) the manner of their acquisition.
According to the duties they impose, rights are either positive or negative.
Moral persons are either the sources or receivers of moral concern or (morally
evaluable) actions. Accordingly, moral persons are either moral agents or moral
patients.
Moral Agents: moral persons acting as the sources of morally evaluable actions;
they necessarily possess both moral rights and duties; they can be morally
accountable for their actions (i.e., they can deserve moral blame or praise for their
actions).
All moral agents are moral patients; but not all moral patients are moral agents.
Accordingly, we can distinguish between agentive and and non-agentive moral
persons.
Agentive Moral Persons: moral persons who can be both moral patients and
agents. E.g., normal human adults
Non-agentive Moral Persons: moral persons who can only be moral patients. E.g.,
animals, mentally challenged humans, infants
2.) Multi-criterial Theories: theories claiming that there is more than one defining
feature of moral personhood
3.) Meta-criterial Theories: theories about nature of the defining features of moral
personhood
1.) Genetic Theory: moral persons are those possessing human DNA.
2.) Life Theory: moral persons are those who are alive.
3.) Rational Theory: moral persons are those with reason and will (or those capable of
intelligence and free choice).
4.) Sentient Theory: moral persons are those capable of experiencing pain (or
suffering) and pleasure.
1.) Strict (or Conjunctive) Interpretation: a moral person possesses all features in the
combination.
2.) Liberal (or Disjunctive) Interpretation: a moral person possesses at least one of
the features in the combination
1.) Social Theory: moral personhood is a social construct. The criteria for moral
personhood are decided by society.
2.) Gradient Theory: moral personhood comes in degrees. The criteria for moral
personhood can be possessed in greater or lesser degree. Consequently, some entities
have greater moral personhood than the others. (E.g., the more rational or sentient, the
greater moral personhood)
Both theories are criticized for justifying inhumane treatment of one group of
persons by another group. The social theory may justify, for instance, the practice of
slavery.The gradient theory may justify, for instance, the practice of ethnic cleansing
Accountability in General
The natural product of a person’s intelligence and freedom: a person’sIntelligence
enables him/her to know what is right and wrong; while a person’s freedom enables
him/her to choose whether to do what is right or what is wrong.
The deservingness of blame or punishment for doing what is wrong or not doing
what is right, and praise or reward for doing what is right or not doing what is wrong.
They differ in terms of their sanctions: the sanctions for legal accountability are
external (e.g., imprisonment, physical punishment, fine, revocation of license); the
sanctions for moral accountability are internal (e.g., shame, guilt, remorse, low self-
esteem);
Incriminating Conditions:
2.) Knowledge: the person knows whether the action is good or bad.
Excusing Conditions
2.) Ignorance: the person does not know the morality of the action (Note: the person
should be blamelessly ignorant—see next slide).
3.) Non-intentionality: the person is not free to perform the action or does not intend to
perform the action.
For a person to be excused from moral accountability for an action, at least one
condition should be present: either he does not cause the action, is ignorant of
the morality of the action, or is not free to perform the action.
Real / Blameless Ignorance: the excusable ignorance; the ignorant person cannot
be said to have known better.
Whether the ignorant person has the duty to know what he does not know.
Degree Conditions
1.) Knowledge: the greater the knowledge, the greater the accountability; the lesser the
knowledge, the lesser the accountability
2.) Pressure or Difficulty in Life: the greater the pressure, the lesser the accountability;
the lesser the pressure, the greater the accountability
3.) Intensity of the Injury: the greater the intensity of the injury, the greater the
accountability; the lesser the intensity of the injury, the lesser the accountability
4.) Degree of Involvement: the greater the involvement, the greater the accountability;
the lesser the involvement the lesser the accountability