Professional Documents
Culture Documents
An aristocratic background:
• Syed Alaol is one of the most famous Bengali poets of the middle ages,
he was born around 1607 AD.
• Disagreements over the place of his birth. Some scholars suggest that he
was born in Chittagong and some others say Faridpur.
• Alaol’s father was a minister of Majlish Kutub, the ruler of Fatwabad
(Fatehabad).
• As Alaol was born into an aristocratic family, he received a good
education in his early years and learned Bengali, Arabic, Sanskrit, and
Persian languages as well as the art of war and music.
Captured by pirates:
• When Alaol was young, he was going to Chittagong with his father by
boat. On the way they were attacked by Portuguese pirates, they killed
Alaol’s father and sent Alaol to Arakan in Myanmar.
• Alaol found a job as a bodyguard in Arakan, later, he worked as a teacher
of music and dance. His poetic talent secured him a place at the royal court
of Arakan where he received royal patronage.
• Among his patrons were Syed Musa(Royal Minister), Solaiman(Chief
Minister), Mohammad Khan(Minister of Army), Majlis Nabaraj(Minister of
Taxation), and Magan Thakur, the Prime Minister and the adopted son of
the King's sister.
Translations and original work:
• Alaol was a prolific writer, his most significant contributions to Bengali
literature were through translations of famous works in different languages
into Bangla.
• His masterpiece, Padmavati, is a translation of a Hindi poem Padmavat
by Malik Mohammad Jayasi. Most of his other translations were made from
Persian and include Saifulmuluk Badiuzzamal, Satimayana-Lor-Chandrani,
Saptapaykar, Sikandarnama, and Tohfa.
• Alaol also produced his own original works, including a number of songs,
mostly Vaishnav, and a book on the art of music, Ragtalnama.
• Alaol is mostly hailed as one of the great poets who introduced romantic
themes in Bangla poetry.
• Alaol paid attention to questions of religion and morality, which were
reflected in his Tohfa.
Lalon Shah:-
A baul guru born in the eighteenth century made a major impact through
his songs about equality and the meaning of human life. Unusually, his
work was not written down but was passed on by his followers.
Bauls:
• Lalon Shah was a legendary baul of Bangladesh.
• Bauls are bands of people who compose and sing devotional folk songs in
the villages. They are generally mostly found in the districts of Kushtia,
Meherpur, Chuadanga, Jhenidah, Faridpur, Jessore, and Pabna.
• They don’t follow any specific religion and don’t follow idol worship, they
are humanists who believe all men and women are equal. They believe that
nobody is born a baul and needs a baul guru to become a baul, Lalon Shah
was one such a baul guru.
Abandoned and a new community:
• Lalon Shah is said to have been born in Harishpur village in Jhenidah
district in 1772 AD. Some scholars say, he was born into a Hindu Kayastha
family in Bhandara village in Kushtia district.
• When Lalon Shah was young, he caught smallpox and was abandoned by
his community. He was later picked up by a Muslim faqir called Siraj Sain
who nursed him back to health.
• He was not welcome by his community and was inducted by Siraj Sain
and came to be known as Lalon Shah faqir.
• He married a Muslim woman and set up his ashram in the village of
Chheuriya to compose and practice his songs.
Zamindar family:
• Mir Mosharraf Hossain is a well-known novelist, playwright, essayist, and
journalist of the nineteenth century. He was born in a zamindar family in
1847 AD at Lahiripara of Kushtia.
• All about Mir Mosharraf Hossain's life can be found in his autobiography
Amar Jiboni (My Life) and his wife's biography, Bibi Kulsum.
• Mir Mosharraf Hossain's early education began at home where he was
taught Arabic and Persian. He learned Bangla at a pathshala.
• His formal education took place at Kushtia School and Krishnanagar
Collegiate School, he was later admitted into Kolkata Kalighat School but
could not complete his studies.
Religious themes:
• Hossain started writing when he was 13 or 14 and kept writing until his
death.
• There are a number of reasons for his contribution to Bangla literature.
• He mostly wrote on popular themes in the history and beliefs of Islam.
• His Bishad Shindhu, in which he narrates the tragic tale of the Battle of
Karbala, is considered to be a masterpiece.
• His other works focusing on the life and history of Muslim people include
Moulud Sharif, Hajrat Omarer Dharmajiban Labh, Bibi Khodejar Bibaha,
and Madinar Gaurab.
Peasant uprising:
• While Hossain focused on religious themes, he was also interested in the
life of his fellow countrymen.
• His Zamindar Darpan was written against the background of the peasant
uprising against the landlords in Sirajganj 1872-73. He was critical in his
book Gokul Nirmul Ashonka of the excessive killing of cows as he feared
that it could have an effect on agriculture.
Satires:
• Another important contribution of Hossain was made in the successful use
of satire in which he exposed the follies and vices prevalent in society. His
best-known satires are Udashin Pathiker Moner Kotha and Gazi Miar
Bostani.
Journalism:
• Hossain also worked for newspapers as a journalist and was a reporter
for Sangbad Prabhakar, a newspaper from Kolkata, and Grambarta
Prakashika, a paper from Kumarkhali.
• He later edited two newspapers called Azizannehar and Hitakari, and
often wrote under the pseudonym, Mosha.
• He also wrote textbooks, such as Musalmaner Bangla Shikha.
• Mir Mosharraf Hossain died on 19 December 1912. A few years after his
death, a statue of him was erected at the Bangiyo Sahitya Parishad
building in Kolkata.
Rabindranath Tagore:-
A nineteenth and twentieth-century writer of poetry, plays, novels, and
songs who won the Nobel Prize for Literature and was knighted by King
George V. He wrote the national anthem of Bangladesh.
Overall influence:
• Rabindranath is considered to be the most influential poet and writer of
Bangla literature.
• His self-less humanism, love of nature, timeless spirituality, and concern
for the prospect made him one of the most respected personalities in the
world.
Begum Rokeya:-
A writer and educationalist with an interest in social reform who helped
paved the way for women to play a greater part in society.
A conservative upbringing:
• Begum Rokeya was born in 1880 at Pairaband, Rangpur. She was
brought up in a conservative Muslim family that, keeping in conformity to
the purdah system, did not consider girls fit for English education.
• Rokeya remained confined at home with the sister to study subjects of
religious interest such as Arabic.
• Rokeya’s elder brother Ibrahim Saber taught her Bangla and English.
• In 1897, Rokeya married Syed Sakhawat Hossain, a highly educated
gentleman, and a government officer.
• She started writing in 1902 and continued to do so as long as she lived.
Speaking out:
• Rokeya wrote short stories, poems, essays, novels, and satirical writings.
Her writings were full of humor and logic. She wrote her first story,
Sultana's Dream, in 1905 and it was published as a book in 1908. She later
translated it into Bangla. Abarodhbasini (The Secluded Women, 1931) is a
spirited attack on the extreme forms of purdah that she felt endangered
women's lives.
• Her noted works include Matichur (essays 1st vol 1904, 2nd Vol. 1922),
Padmarag (novel, 1924), Delicia Hatya (translation of the Murder of Delicia,
by Mary Corelli), Jnan-phal (The Fruit of Knowledge), Nari-Srishti (Creation
of Women), Nurse Nelly, Mukti-phal (The Fruit of Emancipation) etc.
• Her poem entitled Saogat was published in 1918 on the first page of the
first issue of the Saogat, a literary magazine in Kolkata.
• Rokeya wrote on social prejudice, adverse effects of the purdah system,
women's education, social repression on women, women's rights, and her
progressive views of women's awakening. She also wrote against the
tradition of childhood marriage and polygamy.
An educationist:
• Rokeya used her power of writing in encouraging her fellow women
towards education and productive life.
• Her commitment to women's education led her to establish a girl's school
in Bhagalpur and afterward in Kolkata, which was named after her
husband.
• She was successful in getting so many students in her school that she
had to move to a different location with larger accommodation.
An activist:
• In 1916, Begum Rokeya founded an organization called
Anjuman-e-Khawatin-e-Islam (Muslim women's society) to make women
aware of their rights. The society was at the forefront of the fight for
women's education, employment, and legal and political rights. The society
defrayed the cost of education for a large number of girls and arranged
marriages for many poor girls. It gave shelter to orphans and the destitute
and extended financial help to widows. It also established some businesses
for women to earn economic independence.
• Begum Rokeya died in 1932 on 9 December, the same day she was born,
She is still fondly remembered not only for her creative ideas and writings
for the improvement of her society but also for the way she put her
thoughts into practice.
Early struggles:
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The beginnings of his literary activities:
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Influences on him:
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Reactions:
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Political involvement:
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A flourishing career:
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A long illness and honors: