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Chapter 2
Badiou, A. (1999), Manifesto for Philosophy: Followed by Two Essays: ‘the (Re)Turn of
Philosophy Itself’ and ‘Definition of Philosophy’, trans. N. Madarasz. New York:
SUNY Press.
Badiou, A. (2005), Being and Event, trans. O. Feltham. London: Continuum.
Bergson, H. (1988), Matter and Memory, trans. N. M. Paul and W. S. Palmer. New
York: Zone Books.
Colebrook, C. (2002), Gilles Deleuze. London: Routledge.
Critchley, S. (2001), Continental Philosophy: A Very Short Introduction. Oxford:
Oxford University Press.
Cutrofello, A. (2005), Continental Philosophy: A Contemporary Introduction. London:
Routledge.
Deleuze, G. (1990), Bergsonism, trans. H. Tomlinson and B. Habberjam. London:
Zone Books.
Deleuze, G. (1994), Difference and Repetition, trans. P. Patton. London: Continuum.
Deleuze, G. (2001), Pure Immanence: Essays on a Life, trans. A. Boyman. New York:
Zone Books.
Deleuze, G. (2004), Desert Islands and Other Texts, 1953–1974, ed. D. Lapoujade,
trans. M. Taormina et al. London and New York: Semiotext(e)/MIT Press.
Deleuze, G. (2006), Nietzsche and Philosophy, trans. H. Tomlinson. London:
Continuum.
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Serres, M., and Latour, B. (1995), Conversations on Science, Culture and Time, trans.
R. Lapidus. Ann Arbor: University of Michigan Press.
Spivak, G. C. (1988), ‘Can the Subaltern Speak?’ in Marxism and the Interpretation of
Culture, ed. C. Nelson and L. Grossberg. Urbana: University of Illinois Press,
pp. 271–313.
Stengers, I. (1997), Power and Invention: Situating Science. Minneapolis: University
of Minnesota Press.
Stengers, I. (2000), The Invention of Modern Science, trans. D. W. Smith. Minneapolis:
University of Minnesota Press.
Stengers, I. and Prigogine, I. (1984), Order Out of Chaos: Man’s New Dialogue with
Nature. London: Heinemann.
Tarby, F. (2005), Matérialismes d’aujourd’hui. De Deleuze à Badiou. Paris:
L’Harmattan.
West, D. (1996), An Introduction to Continental Philosophy. Cambridge: Polity.
Whitehead, A. N. (1985), Process and Reality. New York: Free Press.
Whitford, M. (1991), Luce Irigaray. Philosophy in the Feminine. London: Routledge.
Chapter 3
Banham, G. (2003), Kant’s Practical Philosophy: From Critique to Doctrine. London:
Palgrave Macmillan.
Banham, G. (2006), Kant’s Transcendental Imagination. London: Palgrave Macmillan.
Banham, G. (2007a), ‘Introduction: Cosmopolitics and Modernity’, in Cosmopolitics
and the Emergence of A Future, ed. D. Morgan and G. Banham. London: Palgrave
Macmillan.
Banham, G. (2007b), ‘Practical Schematism, Teleology and the Unity of the
Metaphysics of Morals’, in Kant: Making Reason Intuitive, eds K. Goudeli,
P. Kontos and I. Patellis. London: Palgrave Macmillan.
Derrida, J. (1994), Specters of Marx: the State of the Debt, the Work of Mourning, and the
New International, trans. P. Kamuf. London: Routledge.
Descombes, V. (1980), Modern French Philosophy, trans. L. Scott-Fox and J. M.
Harding. Cambridge: Cambridge University Press.
Fukuyama, F. (1993), The End of History and the Last Man. Harmondsworth: Penguin.
Hegel, G. W. F. (1977), The Phenomenology of Spirit, trans. A. V. Miller. Oxford:
Oxford University Press.
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Chapter 4
Adorno, T. W. (2000), Metaphysics: Concepts and Problems, ed. R. Tiedmann, trans.
E. Jephcott. Stanford: Stanford University Press.
Badiou, A. (2002), ‘On the Truth-Process’, http://www.egs.edu/faculty/badiou/
badiou-truth-process-2002.html.
Badiou, A. (2005), Being and Event, trans. O. Feltham. London: Continuum.
Badiou, A. (2006), ‘The Question of Being Today’, in Theoretical Writings, trans.
R. Brassier and A. Toscano. London: Continuum.
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University Press.
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Press.
Deleuze, G. (2004), ‘Gueroult’s General Method for Spinoza’, in Desert Islands, ed.
D. Lapoujade, trans. M. Taormina. New York: Semiotext(e).
Derrida, J. (1980), Writing and Difference, trans. A. Bass. Chicago: University of
Chicago Press.
Derrida, J. (1981), Positions, trans. A. Bass. Chicago: University of Chicago
Press.
Derrida, J. (1983), Dissemination, trans. B. Johnson. Chicago: University of Chicago
Press.
Derrida, J. (1984), ‘Ousia and Gramme’, in Margins of Philosophy, trans. A. Bass.
Chicago: University of Chicago Press.
Derrida, J. (1992), Given Time: Counterfeit Money, trans. P. Kamuf. Chicago:
University of Chicago Press.
Derrida, J. (1993), Aporias, trans. T. Dutoit. Stanford: Stanford University Press.
Derrida, J. (1995), The Gift of Death, trans. D. Wills. Chicago: University of Chicago
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Descartes, R. (1985), Principles of Philosophy, in The Philosophical Writings of
Descartes, trans. J. Cottingham, R. Stoothoff and D. Murdoch. Cambridge:
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Hallward, P. (2003), Badiou: A Subject to Truth. Minneapolis: University of
Minnesota Press.
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Heidegger, M. (1988), Hegel’s Phenomenology of Spirit, trans. P. Emad and K. Maly.
Bloomington: Indiana University Press.
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Chapter 5
Barnes, J. (ed.) (1984), The Complete Works of Aristotle. 2 Vols. Princeton, NJ:
Princeton University Press.
Bernet, R. (1999), ‘Christianity and Philosophy’, Continental Philosophy Review 32,
pp. 325–42.
Calcagno, A. (2008), ‘Michel Henry’s Non-Intentionality Thesis and Husserlian
Phenomenology’, Journal of the British Society for Phenomenology 39 (2), pp. 117–
29.
Chalmers, D. (1995), ‘Facing up to the Problem of Consciousness’, Journal of
Consciousness Studies 2 (3), 200–19.
Clark, A. (1997), Being There: Putting Brain, Body and World Together Again.
Cambridge, MA: MIT Press.
Colombetti, G. and Thompson, E. (2007), ‘The Feeling Body: Toward an Enactive
Approach to Emotion’, in Developmental Aspects of Embodiment and Consciousness
(Jean Piaget Symposia), ed. W. F. Overton, U. Mueller and J. Newman. Hillsdale,
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Depraz, N., Varela, F. J. and Vermersch, P. (2003), On Becoming Aware: A Pragmatics
of Experiencing. Amsterdam: John Benjamins.
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Stanford University Press.
Dreyfus, H. (1992), What Computers Still Can’t Do: A Critique of Artificial Reason.
Cambridge, MA: MIT Press.
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Gatens, M. and Lloyd, G. (1999), Collective Imaginings: Spinoza, Past and Present.
New York: Routledge.
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pp. 12–18.
Henry, M. (2003), I Am the Truth: Toward a Philosophy of Christianity, trans.
S. Emmanuel. Stanford: Stanford University Press.
Henry, M. (2008), Material Phenomenology, trans. S. Davidson. New York: Fordham
University Press.
Jonas, H. (2000), The Phenomenon of Life: Toward a Philosophical Biology. Evanston:
Northwestern University Press.
Joyce, R. (2007), The Evolution of Morality. Cambridge, MA: MIT Press.
Kropotkin, P. (2007), Mutual Aid: A Factor of Evolution. London: Dodo Press.
Lawlor, L. (2006), The Implications of Immanence: Toward a New Concept of Life.
New York: Fordham University Press.
Lewis, M. (2000), ‘Emotional Self-Organization at Three Time Scales’, in Emotion,
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Development, ed. M. Lewis and I. Granic. New York: Cambridge University
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Lewis, M. (2005), ‘Bridging Emotion Theory and Neurobiology through Dynamic
Systems Modeling’, Behavioral and Brain Science 28, pp. 169–245.
Manning, E. (2006), The Politics of Touch: Sense, Movement, Sovereignty. Minneapolis:
University of Minnesota Press.
Massumi, B. (2002), Parables for the Virtual: Movement, Affect, Sensation. Durham,
NC: Duke University Press.
Maturana, H. and Varela, F. J. (1980), Autopoiesis and Cognition: The Realization of the
Living. Boston: Riedel.
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Human Neonates’, Science 198 (4312), pp. 75–78.
Mullarkey, J. (2006), Post-Continental Philosophy: An Outline. London: Continuum.
Noë, A. (2004), Action in Perception. Cambridge, MA: MIT Press.
Petitot, J., Varela, F. J., Pachoud, B. and Roy, J.-M. (eds.) (1999), Naturalizing
Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science.
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Protevi, J. (1993), ‘The Economy of Exteriority in Derrida’s Speech and Phenomena’,
Man and World 26 (4), pp. 373–88.
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Deleuze, G. (1983), Nietzsche and Philosophy, trans. H. Tomlinson. New York:
Columbia University Press.
Deleuze, G. (1990), Expressionism in Philosophy: Spinoza, trans. M. Joughin.
New York: Zone Books.
Deleuze, G. (1994), Difference and Repetition, trans. P. Patton. New York: Columbia
University Press.
Derrida, J. (1973), Speech and Phenomena and Other Essays on Husserl’s Theory of
Signs, trans. D. B. Allison. Evanston: Northwestern University Press.
Derrida, J. (1978), ‘Violence and Metaphysics’, in Writing and Difference, trans.
A. Bass. Chicago: University of Chicago Press.
Derrida, J. (1981), Positions, trans. A. Bass. Chicago: University of Chicago
Press.
Derrida, J. (1985), ‘Letter to a Japanese friend’, in Derrida and Difference, ed.
D. Wood and R. Bernasconi. Warwick: Parousia Press, pp. 1–5.
Foucault, M. (1972), Histoire de la folie à l’âge classique. Paris: Gallimard.
Heidegger, M. (1992), ‘Being and Time: Introduction’, in Basic Writings, ed.
D. Farrell Krell. San Francisco: HarperCollins.
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University Press.
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Hague: Nijhoff.
Nietzsche, F. (1966), Beyond Good and Evil: Prelude to a Philosophy of the Future.
New York: Random House.
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Chapter 7
Agamben, G. (1998), Homo Sacer: Sovereign Power and Bare Life. Stanford: Stanford
University Press.
Agamben, G. (1999), ‘Absolute immanence’, in Potentialities: Collected Essays in
Philosophy, trans. D. Heller-Roazen. Stanford: Stanford University Press.
Althusser L. (2003), ‘The Philosophical Conjuncture and Marxist Theoretical
Research’, in The Humanist Controversy and Other Writings, ed. F. Matheron.
London: Verso.
Badiou, A. (2000), Gilles Deleuze: The Clamor of Being, trans. L. Burchill.
Minneapolis: University of Minnesota Press.
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London: Verso.
Badiou, A. (2005), Metapolitics, trans. J. Barker. London: Verso.
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H. Tomlinson. London: Verso.
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Deconstruction and the Possibility of Justice, ed. D. Cornell et al. New York:
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University Press.
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Politics, trans. M. Hardt. Minneapolis: Minnesota University Press.
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York: Monthly Review Press.
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trans. G. M. Goshgarian. London: Verso.
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F. Matheron and O. Corpet, trans. G. M. Goshgarian. London: Verso.
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University of Illinois Press.
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University of Minnesota Press.
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L. Sedofsky. Artforum, November, pp. 246–53.
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London: Verso.
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Cutrofello, A. (2005), Continental Philosophy: A Contemporary Introduction. London:
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University of Chicago Press.
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the New International, trans. P. Kamuf. London: Routledge.
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Inc.” ’, Diacritics 10 (4), pp. 29–49.
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Butler, J., Laclau, E., and Žižek, S. (2000), Contingency, Hegemony, Universality:
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Freud, S. (1917), Mourning and Melancholia, in Standard Edition, Vol. 17. London:
Hogarth Press.
Freud, S. (1920), Beyond the Pleasure Principle, in Standard Edition, Vol. 18.
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Freud, S. (1930), Civilization and its Discontents, in Standard Edition, Vol. 21. London:
Hogarth Press.
Freud, S. (1939), Moses and Monotheism, in Standard Edition, Vol. 23. London:
Hogarth Press.
Hallward, P. (2003), Badiou: A Subject to Truth. Minneapolis: University of
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Henry, M. (1993), The Genealogy of Psychoanalysis, trans. D. Brick. Stanford:
Stanford University Press.
Henry, M. (2008), Material Phenomenology, trans. S. Davidson. Fordham: Fordham
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Kay, S. (2003), Žižek: A Critical Introduction. Cambridge: Polity.
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Lacan’s Four Fundamental Concepts of Psychoanalysis, ed. R. Feldstein, B. Fink, and
M. Jaanus. New York: SUNY Press.
Lacan, J. (1998), Seminar XX: Encore – On Feminine Sexuality, the Limits of Love
Knowledge, trans. B. Fink. New York: Norton.
Lacan, J. (2007), Écrits: The First Complete Edition in English, ed. B. Fink. New York:
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Lardreau, G. (1993), La Veracité. Lagrasse: Verdier.
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Freudienne. London: Palgrave Macmillan.
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Chapter 10
Alcoff, L. (2000), ‘Philosophy Matters: a Review of Recent Work in Feminist
Philosophy’, Signs 25 (3), pp. 841–82.
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Beck, U. (1999), World Risk Society. Cambridge: Polity Press.
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Benhabib, S. (2002), The Claims of Culture. Equality and Diversity in the Global Era.
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Question. Common Skies, Divided Horizons, ed. I. Chamber and L. Curti. London:
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Bhabha, H. K. (2004), The Location of Culture. London: Routledge.
Brah, A. (1996), Cartographies of Diaspora – Contesting Identities. London: Routledge.
Braidotti, R. (1991), Patterns of Dissonance. Cambridge: Polity Press.
Braidotti, R. (1994), Nomadic Subjects. Embodiment and Sexual Difference in
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Butler, J. (1993), Bodies that Matter: on the Discursive Limits of ‘Sex’. London:
Routledge.
Butler, J. (2004a), Precarious Life. London: Verso.
Butler, J. (2004b), Undoing Gender. London: Routledge.
Butler, J. and Scott, J. W. (eds.) (1992), Feminists Theorize the Political. London:
Routledge.
Castells, M. (1996), The Rise of the Network Society. Oxford: Blackwell.
Colebrook, C. (2000), ‘Is Sexual Difference a Problem?’ in Deleuze and Feminist
Theory, ed. I. Buchanan and C. Colebrook. Edinburgh: Edinburgh University
Press, pp. 110–27.
Colebrook, C. (2004), ‘Postmodernism is a Humanism. Deleuze and Equivocity’,
in Women: a Cultural Review 15 (3), pp. 283–307.
Cornell, D. (2002), The Ubuntu Project with Stellenbosch University,
www.fehe.org/index.php?id=281. Consulted on 2 January 2007.
Crenshaw, K. (1995), ‘Intersectionality and Identity Politics: Learning from
Violence against Women of Colour’, in Critical Race Theory, ed. K. Crenshaw,
N. Gotanda, G. Peller, and K. Thomas. New York: The New Press, pp. 178–93.
Delanda, M. (2002), Intensive Science and Virtual Philosophy. London: Continuum.
Deleuze, G. (1953), Empirisme et subjectivité. Paris: Presses Universitaires de
France.
Deleuze, G. (1962), Nietzsche et la philosophie. Paris: Presses Universitaires de France.
Deleuze, G. (1966), Le Bergsonisme. Paris: Presses Universitaires de France.
Deleuze, G. (1968), Spinoza et le problème de l’expression. Paris: Minuit.
Deleuze, G. (1969), Logique du sens. Paris: Minuit.
Deleuze, G. (1995), ‘L’immanence: une vie . . .’, Philosophie 47, pp. 3–7.
Deleuze, G. and Guattari, F. (1972), L’anti-Oedipe. Capitalisme et schizophrénie I.
Paris; Minuit.
Deleuze, G. and Guattari, F. (1980), Mille plateaux. Capitalisme et schizophrénie II.
Paris: Minuit.
Deleuze, G. and Guattari, F. (1991), Qu’est-ce que la philosophie? Paris: Minuit.
Diprose, R. (1994), The Bodies of Women: Ethics, Embodiment and Sexual Difference.
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Fausto-Sterling, A. (2000), Sexing the Body. Gender Politics and the Construction of
Sexuality. New York: Basic Books.
Foucault, M. (1963), Naissance de la clinique. Paris: PUF.
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Hill Collins, P. (1991), Black Feminist Thought. Knowledge, Consciousness and the
Politics of Empowerment. London: Routledge.
Irigaray, L. (1974), Spéculum. De l’autre femme. Paris: Minuit.
Irigaray, L. (1977), Ce sexe qui n’en est pas un. Paris: Minuit.
Irigaray, L. (1984), L’éthique de la différence sexuelle. Paris: Minuit.
Irigaray, L. (1992), J’aime à toi. Esquisse d’une felicite dans l’histoire. Paris: Grasset.
Kelly, J. (1979), ‘The Double-Edged Vision of Feminist Theory’, Feminist Studies
5 (1), pp. 216–27.
Lauretis, T. de (1990), ‘Eccentric Subjects: Feminist Theory and Historical Con-
sciousness’, Feminist Studies 16 (1), pp. 115–50.
Lloyd, G. (1985), The Man of Reason: Male and Female in Western Philosophy. London:
Methuen.
Lloyd, G. (1994), Part of Nature: Self-knowledge in Spinoza’s Ethics. Ithaca: Cornell
University Press.
Lloyd, G. (1996), Spinoza and the Ethics. London: Routledge.
MacCormack, P. (2004), ‘Parabolic Philosophies. Analogue and Affect’, Theory,
Culture & Society 21 (6), pp. 179–87.
MacCormack, P. (2008), Cinesexuality (Queer Interventions). Hampshire: Ashgate.
MacKinnon, B. (2006), Ethics: Theory and Contemporary Issues, Fifth Edition.
Belmont: Wadsworth Publishing.
Mahmood, S. (2005), Politics of Piety. The Islamic Revival and the Feminist Subject.
Princeton: Princeton University Press.
Margulis, L. and Sagan, D. (1995), What is Life?. Berkeley: University of California
Press.
Massumi, B. (1988), ‘Requiem for Our Perceived Dead: Toward a Participatory
Critique of Capitalist Power’, in Deleuze and Guattari: New Mappings in Politics,
Philosophy and Culture, ed. E. Kaufman and K. J. Heller. Minneapolis: University
of Minnesota Press, pp. 40–64.
Massumi, B. (2002), Parables for the Virtual. Movement, Affect, Sensation. Durham:
Duke University Press.
Nigianni, C. (2008), Re-thinking Queer: a Film Philosophy Project. PhD Dissertation
defended at the University of East London, December 12, 2008.
Noys, B. (2008), ‘ “The end of the monarchy of sex”. Sexuality and Contemporary
Nihilism’, Theory, Culture & Society, 25 (5), pp. 104–22.
Nussbaum, M. (1999), Cultivating Humanity: a Classical Defense of Reform in Liberal
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Chapter 11
Agamben, G. (1978), Infancy and History, trans. L. Heron. London Verso.
Agamben, G. (1991), Language and Death, trans. K. E. Pinkus with M. Hardt.
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Bergson, H. (1963), Oeuvres. Paris: Presses Universitaires de France.
Bergson, H. (1983), Creative Evolution, trans. A. Mitchell. New York: University
Press of America.
Bergson, H. (1988), Matter and Memory, trans. N. M. Paul and W. S. Palmer.
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Motivated Activities, ed. R. Wong. Northwood, NJ: Ablex, pp. 399–417.
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B. Habberjam. Minneapolis: University of Minnesota Press.
Deleuze, G. (1990), The Logic of Sense, trans. M. Lester with C. Stivale and
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Chapter 12
Aitken, A. (2005), ‘Continental Philosophy and the Sciences: the French Tradition’,
Angelaki 10 (2) (special issue: Continental Philosophy and the Sciences: The French
Tradition), pp. 1–12.
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Bachelard, G. (1985), The New Scientific Spirit, trans. A. Goldhammer. Boston:
Beacon Press.
Bachelard, G. (2004), Le rationalisme appliqué. Paris: PUF.
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Epistemology of Mathematics, trans. Z. L. Fraser and T. Tho. Melbourne: re.press.
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Chapter 13
Agamben, G. (1994), The Man Without Content, trans. G. Albert. Stanford: Stanford
University Press.
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D. Heller-Roazen. Stanford: Stanford University Press.
Artaud, A. (1988), Selected Writings, trans. H. Weaver. Berkeley: University of
California Press.
Badiou, A. (1999), Manifesto for Philosophy, trans. N. Madarasz. Albany: State
University of New York Press.
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Stanford University Press.
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Badiou, A. (2005b), Infinite Thought: Truth and the Return to Philosophy, trans.
O. Feltham and J. Clemens. London: Continuum.
Badiou, A. (2005c), ‘The Subject of Art’. The Symptom, 6. http://www.lacan.com/
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Deleuze, G. (2006), Two Regimes of Madness: Texts and Interviews 1975–1995,
trans. A. Hodges and M. Taormina. Los Angeles: Semiotext(e).
Deleuze, G., and Foucault, M. (1999), Gérard Fromanger: Photogenic Painting,
trans. D. Roberts. London: Black Dog Publishing Limited.
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Nancy, J.-L. (1996b), ‘The Deleuzian Fold of Thought’, trans. T. Gibson and
A. Uhlmann, in Deleuze: A Critical Reader, ed. P. Patton. Oxford: Blackwell
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Nancy, J.-L. (2000), ‘The Technique of the Present’, trans. A Hartz. Tympanum 4.
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University Press.
Nancy, J.-L. (2006), Multiple Arts: The Muses II, trans. L. Hill et al. Stanford:
Stanford University Press.
Rancière, J. (1998), ‘Existe-t-il une esthétique deleuzienne?’, in Gilles Deleuze: une
vie philosophique, ed. E. Alliez. Le Plessis-Robinson: Institut Synthélabo pour le
progrès de la connaissance, pp. 523–36.
Rancière, J. (2000a), ‘Literature, Politics, Aesthetics: Approaches to Democratic
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Chapter 14
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5 (3&4) and 6 (1&2).
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Badiou, A. (2008), Logics of Worlds: Being and Event II, trans. A. Toscano. London:
Continuum.
Barry, P. (2002), Beginning Theory: An Introduction to Literary and Cultural Theory.
Second edition. Manchester: Manchester University Press.
Bate, J. (2000), The Song of the Earth. London: Picador.
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Ricoeur, P. (1992), Oneself as Another, trans. K. Blamey. Chicago: University of
Chicago Press.
Smith, P. (2005), Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer
and Kant. Lexington Books.
Toadvine, T. and Brown, C. S. (eds.) (2003), Eco-Phenomenology: Back to the Earth
Itself. Albany: SUNY Press.
Vattimo, G. (1997), Beyond Interpretation: The Meaning of Hermeneutics for Philosophy,
trans. D. Webb. Stanford: Stanford University Press.
Zimmerman, M. (2005), ‘Nietzsche and Ecology’ in Reading Nietzsche at the
Margins, ed. S. V. Hicks and A. Rosenberg. Albany: SUNY Press.
Chapter 15
Alliez, E. (1995), De l’impossibilité de Phenomenologie. Paris: Vrin.
Althusser, L. (2006), Philosophy of the Encounter. Later Writings, 1978–1987, ed.
F. Matheron and O. Corpet, trans. G. M. Goshgarian. London: Verso.
Badiou, A. (1994), ‘Being by Numbers’, Artforum, 33 (2), http://www.find
articles.com/p/articles/mi_m0268/is_n2_v33/ai_16315394
Badiou, A. (2004), Theoretical Writings, ed. and trans. R. Brassier and A. Toscano.
London: Continuum.
Barbaras, R. (1998), Le tournant de l’experience: recherches sur la philosophie de
Merleau-Ponty. Paris: Vrin.
Bradley, F. H. (1993), The Presuppositions of Critical History and Aphorisms. London:
Thoemmes Press.
Critchley, S. (2001), Continental Philosophy: A Very Short Introduction. Oxford:
Oxford University Press.
Deleuze, G. (1994), Difference and Repetition, trans. P. Patton. London: Athlone.
Derrida, J. (1982), ‘Signature, Event, Context’, in Margins of Philosophy, trans.
A. Bass. Chicago: University of Chicago Press, pp. 307–30.
Glendinning, S. (2006), The Idea of Continental Philosophy: A Philosophical Chronicle.
Edinburgh: Edinburgh University Press.
Heidegger, M. (1968), What is Called Thinking?, trans. J. G. Gray and F. Wieck. New
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