CLASS: XII SUBJECT: ENGLISH (301) FLAMINGO (PROSE) 2. LOST SPRING 1. Why could the bangle makers not organize themselves into a cooperative? (2012, 2 2013) 2. Who is Mukesh? What is his dream? (2012) 2 3. Is Saheb happy working at the tea stall? Why/ Why not? (2012) 2 4. Garbage has two different meanings—one for the children and another for the 2 adults. Comment. (2012) 5. Mention any two problems faced by the bangle sellers. (2012) 2 6. How is Mukesh’s attitude towards life different from that of his family? (2013) 2 7. Why is Saheb unhappy working at the tea stall? (2013) 2 8. Survival in Seemapuri means rag-picking. Comment. (2013) 2 9. ‘It is ‘a tradition to stay barefoot.’ What is the attitude of the rag-pickers of 2 Seemapuri towards wearing shoes? (2013) 10. What job did Saheb take up? Was he happy? (2014) 2 11. A young man in Ferozabad is burdened under the baggage of two worlds. What 2 are they? (2014) 12. How is Mukesh different from the other bangle makers of Firozabad? (2014) 2 13. Why did Saheb’s parents leave Dhaka and migrate to India? (2014) 2 14. What job did Saheb take up? Was he happy? (2014) 2 15. In what sense is garbage gold to the ragpickers? (2014) 2 16. What is Mukesh’s dream? Do you think he will be able to fulfil his dream? Why? 2 Why not? (2014) 17. Whom does Anees Jung blame for the sorry plight of the bangle makers? (2014) 2 18. To which country did Saheb’s parents originally belong? Why did they come to 2 India? (2014) 19. What does Saheb look for in the garbage dumps? (2015) 2 20. What did garbage mean to the children of Seemapuri and to their parents? (2015) 2 21. “It is his karam, his destiny.” What is Mukesh’s family’s attitude towards their 2 situation? (2015) 22. What does the reference to chappals in ‘Lost Spring’ tell us about the economic 2 condition of the rag pickers? (2016) 23. Describe the irony in Saheb’s name. (2016) 2 24. How was Mukesh different from other bangle makers? (2016) 2 25. Why was Saheb unhappy while working at the tea-stall? (2016) 2 26. Which industry was a boon and also bane for the people of Firozabad? How? 2 (2017) 27. How are Saheb and Mukesh different from each other? (2017) 2 28. ‘Listening to them, I see two distinct worlds.’ In the context of Mukesh, the bangle 2 maker’s son, which two worlds is Anees Jung referring to? (2018) 29. What change occurs in Saheb’s life? Is it a change for the better or worse? (2020) 2 30. 'Lost Spring' explains the grinding poverty and traditions that condemn thousands 5 of people to a life of abject poverty. Do you agree? Why / Why not? (2011) 31. Give a brief account of the life and activities of the people like Saheb-e-Alam 5 settled in Seemapuri. (2011 ) 32. What circumstances forced Mukesh not to pursue his family business of bangle 5 making? Instead, what did he decide to do? (2012) 33. In 1971 Bangladeshi migrants came to Delhi ‘looking for gold in the big city’. What 5 kind of life are they living in Seemapuri now? (2012) 34. Describe the difficulties the bangle1 makers of Firozabad have to face in their lives. LPS GLOBAL SCHOOL, NOIDA 5 (2015, 2012) 35. Describe the circumstances which keep the workers in the bangle industry in 5 poverty. (2015, 2016) 36. How is Mukesh’s attitude towards his situation different from that of Saheb? Why? 5 (2015) 37. “It is his karam, his destiny” that made Mukesh’s grandfather go blind. How did 5