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M. Bachmann
WALT WHITMAN
I sit and look out upon all the sorrows of the world, and upon all
oppression and shame,
I hear secret convulsive sobs from young men at anguish with
themselves, remorseful after deeds done,
I see in low life the mother misused by her children, dying,
neglected, gaunt, desperate,
I see the wife misused by her husband, I see the treacherous seducer
M. Bachmann
of young women,
I mark the ranklings of jealousy and unrequited love attempted to be
hid, I see these sights on the earth,
I see the workings of battle, pestilence, tyranny, I see martyrs and
prisoners,
I observe a famine at sea, I observe the sailors casting lots who
shall be kill'd to preserve the lives of the rest,
I observe the slights and degradations cast by arrogant persons upon
laborers, the poor, and upon negroes, and the like;
All these--all the meanness and agony without end I sitting look out upon,
See, hear, and am silent.
M. Bachmann
Gender Equality
Social media
Pollution Politics
Education
? ?
TITLE BASED ON FASCINATION WITH
OBSERVING OTHERS
Someone is sitting
and observing Humans are curious beings, and
we like to know what is going on
what is going on
around him/her.
around us. This does not
necessarily mean that we get
involved when we see something
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M. Bachmann
that is wrong.
CHANGE AND
? ADVANCEMENT IN A
SOCIETY
BYSTANDER EFFECT
While advancements
Occurs when the presence of others in trade and
discourages an individual from technology can make
intervening in an emergency, against a great changes in the
bully, or during an assault or other lives of people, they
crime. The greater the number of can bring suffering
bystanders, the less likely it is for any with them as well.
one of them to provide help to a
person in distress. People are more
likely to act in a crisis when there are
few or no other witnesses present.
The speaker is an uninvolved, passive observer
who appears not to care about the suffering of
other people.
M. Bachmann
Personal
M. Bachmann
people arising from oppression, ill-treatment Highlights that the speaker is idle Speaks of the sadness and cruelty
and has no intention to do happening throughout the world
The poet silently sees the sorrows of the
I Sit and look out upon all the sorrows of the world, and upon all
concern with considers himself at a higher
his own safety altitude far away from all this.
and humiliation.
Distress,
Violent crying pain, misery
I hear secret convulsive sobs from young men, and anguish with
lower socio-
economical class
of young women,
young women for sexual pleasure.
the untrustworthy man who manipulates
A woman who is abused by her husband and
entices
I see the wife misused by her husband, I see the treacherous seducer
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someone into
a person who
sexual activity
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Unreturned
unpleasant feelings,
Loving someone who does not love you back.
experiences that
The speaker refers to the personal sadness of
cause irritation or
those who try to hide the fact that they love
bitter resentment
someone who does not return their love.
within the mind;
starvation
African Americans
reminds us that all this misery is unending, yet the speaker is passive (not
doing anything) - a final reminder of the speaker’s refusal to become
involved or speak out about all these wrongs.
does he make any comment on these sights and
leaves it on to the reader to react and judge.
All these--all the meanness and agony without end I sitting look out upon,
REPITION
Very powerful; Extreme physical These sorrows occur and bring the speaker
the suffering is and emotional pain and the reader back to the stance of the
enormous viewer: a sitting and watching stance. What
he chooses to do or can do is to be silent.
speaker is very aware that he sees the world These descriptions are simple
through his eyes. He admits that he is completely
verbs which are usually
aware of the horrors that he lists in each line.
★ Using ‘I’, thirteen times throughout the poem, associated with action, but here
however, emphasises personal responsibility. It is they are used to show passivity
only in the last line that he finally admits that the ‘I’ (doing nothing) instead.
sees and hears everything but is guilty of making
the choice to stay ‘silent’. There is no need to act if you
choose not to get involved.
A figure of speech used
to expose humanity’s evils to
change or reform through
ridicule.
Sieta Labuschagne