Professional Documents
Culture Documents
GEOG0015 - Essay 1
GEOG0015 - Essay 1
Global events can be defined as a sudden, unpredictable change in the order of things that
forces to contest and remodel the current system. They are fundamental, re-shaping the world and
people’s understanding of it. Global events break the current system in unpredictable ways. Their
impact extends beyond the initial location and time constraints. They evoke a variety of different
responses and lead to the search for new structures along with the re-evaluation of previous
understandings. Examples of the Chernobyl nuclear disaster, European refugee crisis and the
reactions to Syrian civil war show the nature of global events and the variety of their forms.
Overall, global events cause unpredictable, decisive changes, are vague in terms of time and space,
Global events are sudden and dramatic changes (Ingram 2019a: 19) that cannot be
predicted. As Sewel (1996: 843) explains, small changes can be absorbed by the system, whereas
events are “ruptures” that force the system into a new state. Global events mark a decisive shift,
creation of a “new virtual reality” (Kaiser 2012: 1048) – a new world. These changes are
unpredictable and sudden. Representationalist scholars argue that there are “linear timelines”
(Kaiser 2012: 1046) – clear progress of causes and effects – that predetermine the event. However,
these timelines cannot necessarily be anticipated. Sewell (1996: 843) argues that though events are
2012: 624) goes beyond that, stressing that since events happen when “inexistent objects” appear,
they are not identifiable from their context. Thus, an element of surprise is what makes an ‘event’.
For example, the Chernobyl nuclear disaster of 1986 was an unforeseen shock. The global effect
of the disaster was especially dramatic and unpredictable. Due to Chernobyl, around 200,000
people were forced to migrate, 150,000km2 of land in three countries is estimated to be polluted,
1
while radioactive contamination affected agricultural products in countries like Sweden and
Britain long-term (Gray 2019). Consequently, Chernobyl can be correctly described as a “global
catastrophe that absorbed huge numbers of people” (Shramovych and Chornous 2019). Therefore,
global events are turning points that “bring something new into the world” (Bassett 2008: 895)
This turning point, nevertheless, is hard to define since global events are vague and
imprecise. It is difficult to tell the concrete start and end of events (Rajchman 1991, quoted in
Kaiser 2012: 1047) as they contest the traditional boundaries of time. It can be argued that some
events – such as the Chernobyl disaster – may have a concrete beginning. However, the end of the
event can rarely be defined – events can cause a ripple effect, producing more events worldwide
(Kaiser 2012: 1048) and thereby, according to Deleuze, merge with other events to form “an
Event” (Williams 2009: 98). Therefore, the nature of events is to expand their influence beyond
the boundaries of time and space (Ingram 2019a: 27-28). As opposed to Chernobyl, the beginning
of the European refugee crisis is unclear. While some may name a concrete year – 2015 - particular
date cannot be singled-out as the crisis was a combination of increasing number of smaller events
– multiple arrivals of migrants crossing the Mediterranean (Spindler 2015). Furthermore, the
impact of this event spread from countries initially receiving refugees to the entire European
Union, causing the rise of restrictive asylum policies (Skleparis 2017). Finally, the influence of
both the refugee crisis and the Chernobyl continues indefinitely – in 2018, EU president Antonio
Tajani stated that the refugee crisis “threatens to destroy the EU” (Tajani 2018), while the victims
of cancerous diseases linked to radiation caused by Chernobyl increases with time (Gray 2019).
Thus, one can argue that global events cannot be tied to a particular time or location; they are
2
However, vague and shocking nature of events can be contested as global events are
received differently by different people (Ingram 2019a: 30). There are multiple perspectives from
which to view an event (Woodward 2010: 330-331); therefore, the same event will inevitably
receive varying reactions. Contrary to the first claim – the surprising nature of events – some may
argue that an event was nor spontaneous, nor shocking (Woodward 2010: 334). Furthermore, some
groups may not react to an event (Ingram 2019a: 20) as it does not affect them personally, and thus
not consider it as an event overall (Ingram 2019b). Additionally, as argued by Philo (2017: 256)
there is a “chrono-logical gap” between when an event happens and when it is grasped by people.
Events like disasters cannot even be fully grasped and thus produce new ways understanding the
world (Clark 2014: 21-22). For example, Wendy Pearlman describes the changing reaction of the
locals to the development of the Syrian civil war. The gradual change of the type of fear – from
silencing to nebulous (Pearlman 2016: 21) – shows the disruption of the war through a variety of
perspectives, which changed with time. Thus, it can be seen that the interpretation of the event
Alongside evoking reactions, global events cause the search for new rules, models and
theories, thereby remaking the current system. Since an event disrupts the current world state, the
system needs to accommodate the new variables (Shaw 2012: 622-624). This can mean, for
instance, new cultural practices, political systems or regulations (Bassett 2008: 905). Woodward
(2010: 335) takes a different approach, emphasizing that events may not create new systems, but
encourage responses to systems that were not apparent initially. For instance, due to the refugee
crisis, EU implemented new strategies of dealing with the migrants– inter-state relocation schemes
(Spindler 2015) and intra-state policies on assimilation. However, the current state is also altered
through “reassembling” events (Kaiser 2012: 1047) – reconsidering the evaluation of past events.
3
Emphasis must be placed on “present pasts” – another proof of the ambiguous temporality – the
notion that events are always present and re-evaluated through “cultural forms, cultural practices,
geopolitics” (Toal 2008: 340). One way to do it is through art, which causes communities to view
past events from a different angle (Ingram 2019b). This can be seen in the most recent re-
evaluation of the Chernobyl disaster by the HBO TV series “Chernobyl” released in 2019. The
series has attracted global attention, becoming the highest-ranking show on the IMDB (Peplow
2019), thus showing the remaining interest in the disaster despite the time. The TV series
questioned the cause of the accident and its impact (Peplow 2019), even resulting in officials
banning the series in Russia (Ross 2019), fearing the consequences of such re-evaluation.
Therefore, events are “always ongoing” (Williams 2009: 107), challenging one’s senses and
A global event, essentially, “ends the world and begins it turning anew” (Clark 2014: 22).
Global events are crucial parts of the progress of the world, disrupting the current structures and
forcing to create new ones. This process is continual and expanding, not restricted to the
boundaries of space and time, giving rise to over events, causing changes in unexpected locations.
Significantly, global events involve psychological change – the variety of reactions that are
transforming according to individual perspectives and the attempts to re-evaluate the event.
Therefore, one can see that a single description cannot apprehend every event. Rather, there are
multiple descriptions of the same global event, and they all have to be accounted for when
4
Bibliography
Bassett, K. (2008) ‘Thinking the Event: Badiou’s philosophy of the Event and the example of the
Paris Commune’, Environment and Planning D: Society and Space, 26(5), pp. 895–910. doi:
10.1068/d5707.
Clark, N. (2014) ‘Geo-politics and the disaster of the Anthropocene’, The Sociological Review,
62(1_suppl), pp. 19–37. doi: 10.1111/1467-954X.12122.
Gray, R. (2019) ‘The true toll of the Chernobyl disaster’, BBC Future, 26 July. Available at:
https://www.bbc.com/future/article/20190725-will-we-ever-know-chernobyls-true-death-toll
(Accessed: 16 October 2019).
Ingram, A. (2019a) Geopolitics and the event: rethinking Britain's Iraq war through art, Hoboken:
Wiley.
Ingram, A. (2019b) ‘Rethinking geopolitical events: to understand Britain’s Iraq war, turn to art’,
Geography Directions, 27 August. Available at:
https://blog.geographydirections.com/2019/08/27/rethinking-geopolitical-events-to-
understand-britains-iraq-war-turn-to-art/ (Accessed: 8 October 2019).
Kaiser, R. (2012) ‘Reassembling the event: Estonia’s ‘Bronze Night’’, Environment and Planning
D: Society and Space, 30, pp. 1046-1063. doi: 10.1068/d18210.
Pearlman, W. (2016) ‘Narratives of fear in Syria’, Perspectives on Politics, 14(1), pp. 21-37. doi:
10.1017/S1537592715003205.
Peplow, G. (2019) ‘How Chernobyl quietly became a huge TV hit’, Sky News, 5 June. Available
at: https://news.sky.com/story/how-chernobyl-quietly-topped-the-tv-charts-11732879
(Accessed: 19 October 2019).
Philo, C. (2017) ‘Less-than-human geographies’, Political Geography, 60, pp. 256-258. doi:
10.1016/j.polgeo.2016.11.014.
Ross, C. (2019) ‘Chernobyl: Russian communist party calls for ‘disgusting’ HBO show to be
banned’, Independent, 14 June. Available at: https://www.independent.co.uk/arts-
entertainment/tv/news/chernobyl-hbo-ban-russia-tv-series-communist-party-response-
a8958536.html (Accessed: 19 October 2019).
Sewell, W. (1996) ‘Historical events as transformations of structures: Inventing revolution at the
Bastille’, Theory and Society, 25(6), pp.841–881. doi: 10.1007/BF00159818.
Shaw, I.G.R. (2012) ‘Towards an evental geography’, Progress in Human Geography, 36(5), pp.
613–627. doi: 10.1177/0309132511435002.
Shramovych, V. and Chornous, H. (2019) ‘Chernobyl survivors assess fact and fiction in TV
series’, BBC Ukrainian, 12 June. Available at: https://www.bbc.co.uk/news/world-europe-
48580177 (Accessed: 16 October 2019).
5
Skleparis, D. (2017) ‘European governments’ responses to the ‘Refugee Crisis’’, Southeastern
Europe, 41, pp. 276-301. doi: 10.1163/18763332-04103004.
Spindler, W. (2015) ‘2015: The year of Europe’s refugee crisis’, UNHCR Tracks, 8 December.
Available at: http://tracks.unhcr.org/2015/12/2015-the-year-of-europes-refugee-crisis/
(Accessed: 19 October 2019).
Tajani, A. (2018) ‘The migration crisis threatens to destroy the EU. We must not let it’, The
Guardian, 27 June. Available from:
https://www.theguardian.com/commentisfree/2018/jun/27/migration-crisis-destroy-eu-
collapse-schengen (Accessed: 19 October 2019).
Toal, G. (2008) ‘Derek Gregory's the colonial present (Oxford, Blackwell, 2004)’, Political
Geography, 27(3), pp. 339-343. doi: 10.1016/j.polgeo.2007.11.001.
Williams, J. (2009) ‘If not here, then where? On the location and individuation of events in Badiou
and Deleuze’, Deleuze Studies, 3(1), pp. 97-123. doi: 10.3366/E1750224109000506.
Woodward, K. (2010) ‘Events, spontaneity and abrupt conditions’, in Anderson, B. and P.
Harrison (eds) Taking-Place: Non-Representational Theories and Geography, Surrey:
Ashgate, pp. 321-340.