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Document 2
Document 2
Abstract
This study examines the relationship between individual values and organi-
zational learning among employees of an Israeli government ministry. The
authors examined the predictive relationships between 10 individual values
and organizational learning, focusing on four dimensions of organizational
learning. The study sample consisted of 298 civil service employees working
in one Israeli ministry. The findings showed that three values that reflect a focus
on person–organization fit—namely, security, tradition, and universalism—
were positively and consistently related to all dimensions of organizational
learning. Other values representing a focus on the individual—power and
self-direction—were negatively related to organizational learning.
Keywords
organizational learning, individual values, person-organization fit, Israeli civil
service
1
University of Haifa, Haifa, Israel
Corresponding Author:
Aaron Cohen, Division of Public Administration, School of Political Science,
University of Haifa, Mount Carmel, Haifa 31905, Israel
Email: ACOHEN@POLI.HAIFA.AC.IL
Introduction
Organizational learning (OL) was first defined in terms of the detection and
correction of error (Argyris & Schön, 1978, 1996) and later as the process of
improving actions through better knowledge and understanding (Fiol & Lyles,
1985). It has been a concept of interest in the search for efficiency, innovation,
and knowledge management in both the private and public sectors (Barrette,
Lemyre, Corneil, & Beauregard, 2007). OL has chiefly been studied in busi-
ness organizations, but the concept has value in the context of human service
organizations as well (Busch & Hostetter, 2009). Indeed, at a time of major
budget reductions in public organizations, there is an increasing call for dem-
onstrating the difference that careful spending can make in services provided,
and taxpayers and their representatives are demanding that public entities
prove their accountability and effectiveness through performance-based
evaluations and outcome measurements. Under these circumstances, public
organizations have come to recognize that knowledge provides a competi-
tive edge. Understanding the factors that facilitate or inhibit learning would
thus be highly valuable for public sector organizations struggling with lim-
ited resources and the need to demonstrate their service effectiveness (Busch
& Hostetter, 2009).
Bureaucracies are often criticized for their inability to manage uncertainty
and environmental complexity, and in particular, to implement and exploit
the learning activities required to adjust to change. Myers (1985) argues that
bureaucratic structures create a barrier to learning. However, this conclusion
has not been based on empirical research. Although it is possible that bureau-
cratic characteristics such as specialization and formalization may inhibit
learning, it cannot be stated unequivocally that the bureaucratic structure is the
core factor that limits learning in such organizations. Indeed, to become learn-
ing entities, organizations need both flexibility and stability in their manage-
ment of environmental complexity. The stability inherent in many bureaucratic
structures is thus not in itself a factor that is detrimental to learning (Lipshitz,
Friedman, & Popper, 2007).
Clearly, different bureaucracies differ in their strategies, cultures, communi-
cation climates, and formal or informal systems that foster learning. These are
influenced by a given organization’s particular mission and goals as well as
structural factors inherent to bureaucracies in general. A third factor that cannot
be ignored, however, is the characteristics of organizational members, including
their individual values.
Conceptual Framework
and Research Hypotheses
Organizational Learning
Argyris and Schön’s (1978, 1996) seminal theory of OL has shaped much of the
current discussion of OL in the organizational literature (Godkin & Allcorn,
2009; Saka-Helmhout, 2010; Thomas & Allen, 2006). Argyris and Schön
argue that people behave according to “mental maps” that shape how they
plan, implement, and review their actions in different situations. These mental
maps—of which people may not be consciously aware (Argyris, 1980)—
govern what we (as human beings) actually do, which may differ from what
we feel we ought to do or would like others to think we do. Argyris and
Schön discuss these competing models in terms of “theories of action.” The
former—how we actually behave—represents action in practice or “theory in
use” (Argyris & Schön, 1978). The latter—how we would like to behave—
represents espoused theory. This is the theory of action to which we give
allegiance and which, on request, we communicate to others (Smith, 2001).
According to Argyris and Schön, this distinction makes it possible to ask ques-
tions about the extent to which behavior fits espoused theory—that is, whether
inner feelings become expressed in action.
Argyris and Schön (1978) argue that effective action results from devel-
oping congruence between theory in use and espoused theory. When there is
a mismatch between the two, the result will be a mismatch between intentions
and outcomes. That is, the consequences of a person’s actions may not be what
he or she intended and may not harmonize with the person’s governing val-
ues. Argyris and Schön suggest two responses to this mismatch, which can be
seen in the notion of single- and double-loop learning.
For Argyris and Schön (1978), learning, in its most basic form, involves the
detection and correction of error. Where something goes wrong, the first step
for many people is to look for an alternative strategy that will work within the
governing variables. In other words, given or chosen goals are operationalized
rather than questioned. According to Argyris and Schön, this is single-loop
learning. In single-loop learning, goals, values, frameworks, and, to a certain
extent, strategies are taken for granted; any reflection is directed toward mak-
ing the strategy more effective. The alternative response, which they call
double-loop learning, is to subject the governing variables themselves to
critical scrutiny. Double-loop learning is likely to produce a shift in the way
strategies and consequences are framed. It is more creative and reflective, but
it is riskier and more difficult for both the individual and the organization
(Smith, 2001).
Much of Argyris and Schön’s (1978) work has explored how organizations
can increase their capacity for double-loop learning, necessary to improve deci-
sion making in rapidly changing and often uncertain contexts. In their view,
behavior that inhibits double-loop learning is governed by a strong motiva-
tion to avoid embarrassment, to protect oneself from risk and change, and to
enhance control over the environment and the task. To this end, potentially
contradictory information is suppressed, open inquiry is discouraged, and
assumptions are not tested. As such, this model (Model I in Argyris and Schön’s
formulation) leads to “often deeply entrenched defensive routines” (Smith,
2001). The alternative model (Argyris and Schön’s Model II) enhances double-
loop learning by taking as fundamental the learning that requires (a) seeking
out and disseminating valid, reliable data; (b) inclusiveness in hearing others’
views and perspectives; and (c) reasoning about and testing theories and posi-
tions. This model “looks to emphasize common goals and mutual influence,
[to] encourage open communication, [and to] combine advocacy with inquiry”
(Smith, 2001). Then, for OL to occur, the individual learners in the group
must share their discoveries and conclusions, so that they become “embedded
in organizational memory” (Argyris & Schön, 1978, p. 19)—that is, incorpo-
rated into organizational processes and priorities.
Aside from Argyris and Schön (1978, 1996), other researchers have offered
their own approaches to the conceptualizations of OL (Lipshitz & Popper,
2000). For instance, OL has been defined as a cycle or process that facilitates
acquisition of knowledge, a process of collective learning through interaction
with the environment, a process of identifying anomalies and making correc-
tions (this idea is a restructuring of the theory of action), an enhanced ability
to achieve desired results, or an organization’s ability to use experience to
maintain and improve its performance (for a review of these definitions, see
Barrette et al., 2007). Lipshitz and Popper (2000) suggest that the conceptual
confusion surrounding OL is partly attributable to unsatisfactory solutions to
the “paradox of organizational learning” (Argyris & Schön, 1996). In their
view, although it is true that organizations can be said to “learn” through their
members, what organizations “know” is not a simple sum of the knowledge of
each individual member. Lipshitz and Popper advance a conceptual framework
to solve the problematic link between individual-level and organizational-level
learning through the concept of OL mechanisms (OLMs) and the culture in which
they are embedded. Thus, they expand the cognitive approach advanced by
Argyris and Schön to present a value-based foundation for OL.
OLMs, which constitute the structural facet of OL, can be categorized
according to two main features: (a) who detects and corrects errors through
information processing and (b) when and where this learning occurs relative
to the task system (Lipshitz et al., 2002). Examples of OLMs include strate-
gic planning, auditing, quality control departments, and formal performance
reviews. However, OLMs represent a necessary but not sufficient condition
for productive OL. OLMs may be ineffective because the learning may be
ritualistic or limited by defensiveness, impoverished or distorted information,
organizational politics, or other learning disabilities. Thus, a usable model for
guiding OL needs to go beyond the structural elements to address those fac-
tors that are likely to promote or inhibit OL (Lipshitz et al., 2002). Effective
OL requires a climate or culture that fosters inquiry, openness, and trust.
Popper and Lipshitz (1998) define organizational culture as a normative
system of shared values that shape how organizational members feel, think,
and behave. Barrette et al. (2007) similarly define organizational culture as a
set of implicit assumptions—values, beliefs, and ways of thinking—that
determine how a group perceives, thinks, and reacts in various environments;
these assumptions are taken for granted by members of the group and are
taught to new members. An organizational culture may be characterized in
part by its learning orientation. One can conceptualize learning orientation as
arising from that set of organizational values which influence the propensity
of the firm to create and use knowledge. An organization’s learning orienta-
tion determines what information the organization considers worthy of atten-
tion, interpretation, and evaluation as well as the degree to which the organization
is satisfied with keeping things as they stand and, hence, the degree to which
proactive learning occurs (Sinkula, Baker, & Noordewier, 1997). A learning
culture should promote values such as experimentation, knowledge acquisi-
tion, knowledge sharing, reciprocity, risk taking, and recognition of the oppor-
tunities created by change.
Popper and Lipshitz (1998) argue that learning cultures have in common a
set of core values: validity of information, transparency, issue orientation, and
accountability. (A fifth dimension—continuous learning—was not included in
the present study.) They describe these four dimensions as follows:
Valid information. Valid information is information that is complete, undis-
torted, and verifiable. Making validity of information a key value increases
the likelihood that people will withstand pressures to distort information
(Ellis, Caridi, Lipshitz, & Popper, 1999). Because all learning in organiza-
tional contexts involves the transformation of data into knowledge, Popper
and Lipshitz suggest that having access to valid information is necessary for
effective learning.
Transparency. Transparency is the willingness to hold oneself and one’s
actions open to inspection to receive valid feedback. Making transparency a
value serves the goal of ensuring that information is valid by decreasing the
Table 1. Definitions of Motivational Types of Values in Terms of Their Goals and the
Single Values That Represent Them
Power: Social status and prestige, control or dominance over people and
resources (Social power, authority, wealth) [Preserving my public image, social
recognition]a
Achievement: Personal success through demonstrating competence according
to social standards (Successful, capable, ambitious, influential) [Intelligent and
self-respect]
Hedonism: Pleasure and sensuous gratification for oneself. (Pleasure, enjoying life)
Stimulation: Excitement, novelty, and challenge in life. (Daring a varied life, an
exciting life)
Self-Direction: Independent thought and action-choosing, creating, exploring.
(Creativity, freedom, independent, curious, choosing own goals) [Self-respect]
Universalism: Understanding, appreciation, tolerance, and protection for the welfare
of all people and for nature. (Broadminded, wisdom, social justice, equality, a
world of peace, a word of beauty, unity with nature, protecting the environment)
Benevolence: Preservation and enhancement of the welfare of people with whom
one is in frequent personal contact. (Helpful, honest, forgiving, loyal, responsible)
[True friendship, mature love)
Tradition: Respect, commitment, and acceptance of the customs and ideas that
traditional culture or religion provide the self. (Humble, accepting my portion in
life, devout, respect for tradition, moderate)
Conformity: Restraint of actions, inclinations, and impulses likely to upset or harm
others and violate social expectations or norms (Politeness, obedient, self-
discipline, honoring parents and elders)
Security: Safety, harmony and stability of society, of relationships, and of self. (Family
security, national security, social order, clean, and reciprocation of favors) [Sense
of belonging and being healthy]
a
Values in brackets were not used in computing indexes for value types.
Schwartz (1996) describes several possible processes that may link value
priorities to people’s attitudes and behaviors. He suggests that values influ-
ence, first of all, what we, as human beings, notice and pay attention to in the
world around us. Values then influence our perceptions and interpretations
of various situations. Schwartz argues that his view of value systems as inte-
grated structures facilitates the generation of systematic, coherent hypotheses
about how values and value priorities relate to other attitudes or behaviors.
In his view, external variables (e.g., attitudes or behaviors) tend to be associ-
ated similarly with value types that are adjacent in the model—that is, with
values that fall into the same higher order classes.
The Setting
The study took place in Israel, a country of heavy immigration, many ethnic
minorities, and a diversity of cultural groups. This diversity suggests that
Israel offers a broad spectrum of people with different life and work values.
Therefore, it represents an excellent setting in which to examine individual
values and their influence on organizational processes.
Israel gained its independence in 1948 and since its early days has been
characterized by rapid growth as well as by a continuous state of war with the
Arab nations surrounding it. The pioneering generation that established the
new state, mainly immigrants from Eastern Europe, were in large part com-
mitted socialists, eager to form a socialist society in Israel (Lewis, 1972). It is
not surprising, then, that socialism was the leading socioeconomic ideology
during the first decades of Israel’s existence (Tzafrir, Meshoulam, & Baruch,
2007); its dominance was demonstrated particularly in the collectivist com-
munities known as kibbutzim. This helped to generate a strong sense of cohe-
sion in the country and enabled it to cope with enormous difficulties in areas
such as security (which remains an issue today) and the heterogeneity of its
population, caused by a number of waves of mass immigration from various
countries (Lecker & Shachmurove, 1999).
The late 1970s saw the beginning of a new era in the Israeli labor market
that continues up to the present, as global and political changes led to trans-
formations in Israel’s economy and a modernization of its industrial system.
Because of these changes (among them the growth of the high-tech industry
and the end of hegemony for the ruling Labor Party in 1977), the prevailing
ideology has changed and today tends to follow the American capitalist model
(Sagie & Weisberg, 2001).
Since 1977, all Israeli governments have adopted the principles of liberal-
ization and privatization. Furthermore, recent peace efforts have signaled to
foreign companies and investors that Israel is no longer a risky partner,
supplier, or purchaser (De Fontenay & Carmel, 2004). These processes have
opened Israel to the international market. Indeed, Israeli firms have been vig-
orous in their efforts to establish business ties with companies from other coun-
tries (Lavie & Fiegenbaum, 2000; Sagie & Weisberg, 2001). One important
process during this era has been the emergence of alternatives to the diminish-
ing Histadrut (the national trade union) and government industry organizations,
with engineers and workers in high-tech firms often forgoing union member-
ship in favor of personal contracts. During this period, the country’s civilian
workforce more than doubled, mostly due to immigration from the former
Soviet Union (Israel Central Bureau of Statistics, 1970, 2002). (Israel’s current
population is around 6,689,700, more than 10 times its 1948 population of
600,000; Israel Central Bureau of Statistics, 2004.) The country faced the new
challenge of managing a multicultural, multivalue workforce.
Research Design
Participants and Procedure
Study Measures
Individual values. The Portrait Values Questionnaire (PVQ) was applied
to measure the 10 basic values (Schwartz, 2005; Schwartz, Melech, Lehmann,
Issue orientation
1. In team discussions, participants have equal rights to speak.
2. The focus in the organization is on the what and why of errors and not on who
makes them.
3. Subordinates feel that superiors do not “pull rank” in discussions of work-
related issues.
4. Actions are judged by their merits regardless of the actor.
5. The organization encourages equality among (formal) ranks on professional
discussions.
6. Everyone feels free to contribute to professional discussions.
7. Personal issues are kept out of work-related discussions.
8. Organization members, regardless of rank, have to face the truth equally.
9. Our norm is “we are all in the same boat, everyone can make a mistake.”
10. It is customary to believe that “the boss is never wrong.”a
Accountability
1. People are encouraged to say frankly what they think.
2. The discussion of work-related issues is not affected by who raises them.
3. Admitting error is the norm at all ranks and levels.
4. Team members take personal responsibility when their team’s decisions fail.
5. Organization members take responsibility for their actions.
6. Organization members are expected to learn from the mistakes of others.
7. When organization members make mistakes they are expected to check why
they made them.
8. Every organization member feels responsible for his or her actions even if they
are not successful.
9. Organization members who take part in a project that fails see themselves as
responsible for this outcome.
10. Members are expected to take responsibility for their unsuccessful as well as
successful actions.
11. Organization members try to learn from their errors to improve in the future.
Valid information
1. Organization members tend to sweep their mistakes under the rug.a
2. Organization members provide inaccurate information to defend themselves
when they make errors.a
3. Subordinates inform their superiors of their successes but not of their failures.a
4. When organization members fail to meet targets they prefer to keep it to
themselves.a
5. Organization members prefer not to admit their mistakes.a
6. Organization members tell the truth even if it might hurt them.
(continued)
Table 2. (continued)
Burgess, & Harris, 2001). The PVQ presents brief verbal portraits of 40 differ-
ent people, gender matched with the respondent. Each portrait describes a
person’s goals and aspirations that point implicitly to the importance of a
value. The verbal portraits describe each person in terms of what is important
to him or her. Thus, they capture the person’s values without explicitly
identifying values as the topic of investigation. The number of portraits
for each value ranges from three (stimulation, hedonism, and power) to six
(universalism), reflecting the conceptual breadth of the values. The score for
the importance of each value is the average rating given to these items, all of
which were designated a priori as markers of a value. All the value items
have demonstrated near equivalence of meaning across cultures in analyses
using multidimensional scaling (MDS; Schwartz, 2005).
OL. The four scales for OL were adopted from Ellis et al. (1999), who devel-
oped this instrument based on Popper and Lipshitz’s (1998) conceptualization.
The four-dimension measure is presented in Table 2. Issue orientation was mea-
sured by 10 items, with Cronbach’s α = .93; accountability by 11 items, with
Cronbach’s α = .74; validity of information by 9 items, with Cronbach’s α =
.97; and transparency by five items, with Cronbach’s α = .89.
Data Analysis
We applied correlation analysis to test the interrelationships among the research
variables and to examine the possibility of multicollinearity. Hierarchical
regression analysis using the “enter” method was used to test the hypotheses.
We did not use the stepwise method because that technique has been criticized
for allowing the computer program to sequence the variables based on their
contribution to R2 (J. Cohen, Cohen, West, & Aiken, 2003). The hierarchical
regression using the enter method in SPSS was performed in two stages. In the
first stage, the three demographic variables were regressed on each of the OL
dimensions. In the second stage, the 10 values were entered. For the purposes
of this research, this method has the advantage of allowing the examination
of any variance above and beyond that explained in previous stages. This
allows for exploring the effect of the conceptual variables (individual values)
while controlling for the effect of the three demographic variables.
Results
Table 3 presents the basic statistics of the variables and the intercorrelations
among them. The correlations among the predictor variables are acceptable
and preclude the possibility of multicollinearity. The results show acceptable
reliabilities of the research variables. Table 3 shows that the reliabilities for
all the values, based on the raw data, are all above the minimum threshold of
α = .67 (except for self-direction, α = .61, and power, α = .66). It is notewor-
thy that Schwartz et al. (2001) warned not to expect high internal reliabili-
ties for individual values. They point out that reliabilities below .60 are not
unusual, both because the indexes include only a few items and because many
values have conceptually broad definitions, encompassing multiple compo-
nents. Therefore, the relatively high reliabilities found here are encouraging
and can be attributed to the homogeneity of the scales.
MDS using ALSCAL (SPSSX) allows us to further examine the validity
of Schwartz’s model (1992, 1996). The objective of MDS is to array
points in multidimensional space such that the distances between points
on the scatterplot(s) reflect as closely as possible the subjective distances
obtained by surveying the participants. That is, MDS shows graphically how
different objects of comparison do or do not cluster. The two-dimensional
analysis presented in Figure 2 generally supports Schwartz’s model. It shows
that all the conservation and self-transcendence values, except for tradition,
are concentrated on the right-hand side of the figure, and all the openness to
change and self-enhancement values, except for self-direction, are on the
left-hand side. Universalism, conformity, security, and benevolence form one
strong cluster. Power, hedonism, stimulation, and achievement form a second
good cluster, whereas tradition and self-direction are a little distant from the
two clusters. Although these results basically follow Schwartz’s original model,
the distance between tradition and the general conservation cluster, and
between self-direction and the general openness to change cluster, may reflect
the specific characteristics of the present study. For example, tradition is often
462
Variables M SD 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17
Demographics
Age 49.43 9.90
Gendera 0.74 0.44 -.05
Positionb 0.29 0.46 .12 -.12
Individual values
Conformity 4.73 0.86 .15 .03 -.12 (.67)
Tradition 3.55 1.26 .12 -.14 -.11 .38 (.69)
Benevolence 5.18 0.61 .08 .00 -.09 .40 .34 (.68)
Universalism 4.62 0.86 .19 -.04 -.08 .40 .32 .54 (.76)
Self-direction 4.89 0.77 -.01 .04 .12 -.05 -.00 .17 .20 (.61)
Stimulation 3.66 1.06 -.14 -.10 -.01 .07 .16 .27 .29 .37 (.69)
Hedonism 3.83 1.21 -.04 -.13 -.08 .25 .08 .22 .16 .23 .52 (.83)
Achievement 4.13 1.10 -.19 -.04 .03 .25 .04 .22 .21 .44 .43 .33 (.80)
Power 3.30 1.13 .05 -.24 .06 .10 -.03 .07 .09 .34 .39 .38 .57 (.66)
Security 4.86 0.68 .18 -.03 -.17 .56 .30 .39 .50 .16 .08 .33 .22 .16 (.69)
Organizational learning
Issue orientation 3.31 0.87 .14 -.19 -.08 .49 .53 .43 .48 .03 .12 .22 .23 .03 .63 (.93)
Accountability 3.90 1.07 .16 -.18 -.07 .49 .44 .38 .50 .13 .14 .27 .21 .12 .66 .55 (.74)
Valid information 3.98 1.35 .14 -.01 -.19 .50 .45 .33 .46 -.01 .04 .19 .13 .07 .61 .43 .61 (.97)
Note: Correlation ≥ .12 significant at .05; correlation ≥ .15 significant at .01; and correlation ≥ .19 significant at .001. N = 287 to 298 due to missing
values.
a
Gender: 0 = male; 1 = female.
b
Position: 0 = nonmanagerial position; 1 = managerial position.
Cohen et al. 463
464
Dimensions of Organizational Learning
Organizational
learning Issue orientation Accountability Valid information Transparency
Discussion
The results of this study generally support our contention that individual values
contribute to employees’ perceptions of organizational learning. In particular,
the fact that individual values contributed to the explained variance of OL above
and beyond the effect of the demographic control variables attests to the rele-
vance of individual values in OL. This is particularly true for the three values
that were positively correlated with all four OL dimensions: tradition, uni-
versalism, and security. The findings for self-direction and power (negatively
correlated with OL on one and two dimensions, respectively) also buttress the
notion that developing an OL culture depends on the values that employees
bring with them into the organization.
The fact that two values associated with openness to change and self-
enhancement—namely, hedonism and achievement—were positively (though
weakly) related to OL is puzzling. Both values (correlated with OL on one and
two dimensions, respectively) reflect a strong emphasis on individual goals
and interests, unlike the other values that showed a positive correlation with
OL, which reflect an underlying theme of concern for the group or collective.
One way to understand these odd findings is to assume that civil servants may
identify with the organization to a greater degree than workers in the private
sector. In other words, the ministerial employees in our sample may have
internalized the public-service message of the government body that employs
them, such that their personal goals and interests are at least somewhat in
line with the goals and interests of their workplace. In contrast, employees in
business organizations may be more likely to find their interests opposing
those of the organization’s owners and management.
In this regard, another point is worth mentioning. A comparative look at the
four OL dimensions reveals that two of these dimensions, issue orientation
and transparency, were each related to six values, whereas only three values
were related to accountability and validity of information. These results may
imply that issue orientation and transparency are more relevant to the under-
standing of OL for our sample of Israeli civil service respondents than the
other two dimensions, though why accountability and information validity
should be less relevant is not entirely clear. One possible explanation suggests
itself for accountability. Although accountability is typically a built-in part of
organizational operations, it is likely that for public institutions, in particular,
the specific forms taken by accountability measures are a function of cultural
norms associated with the specific institution involved. For instance, account-
ability is likely to involve both norms of personal responsibility and standard-
ized measures in public institutions such as schools (Rosenblatt & Shimoni,
2002). Indeed, accountability is a recognized component of organizational
culture (Popper & Lipshitz, 1998; Wriston, 2007). In public organizations,
then, it may be that cultural norms associated with the particular organization
affect employees’ personal attitudes toward accountability. Future studies that
take a qualitative approach, where respondents report verbally on how they
perceive OL vis-à-vis their personal values, may shed light on these questions.
We hope the current findings will be useful in the development of theory and
hypotheses for such future research.
Taken as a whole, our findings fit well with other concepts in the organi-
zational behavior literature. The most obvious of these is organizational
commitment. The profile that seems most predictive of OL—high scores
for tradition, universalism, and security, and low scores for power and self-
direction—represents a commitment to the collective or the system: an ele-
vation of the group’s needs over those of the individual. Organizational
commitment and OL should therefore show relationships with the same sets
of values. Indeed, A. Cohen (2009) finds positive and significant correlations
Funding
The authors received no financial support for the research, authorship, and/or publica-
tion of this article.
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Bios
Aaron Cohen is an associate professor in the Department of Political Science,
University of Haifa, Israel. He received his PhD in Management at the Technion—
Israel Institute of Technology and taught for 3 years at the University of Lethbridge,
Alberta, Canada. His current research interests include commitment in the workplace and
in particular, organizational commitment and occupational commitment, organizational
citizenship behavior, cross-cultural research, and work/nonwork relationship. His
work has been published in Academy of Management Journal, Journal of Vocational
Behavior, Journal of Management, Journal of Organizational Behavior, and more.