Professional Documents
Culture Documents
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Religious Studies Review • VOLUME 34 • NUMBER 1 • MARCH 2008
though Athens was defeated militarily, its conquerors criticism and social-scientific analysis to argue that 1 Corin-
spread its language throughout the East (and to an extent in thians embodies a conflict of “ideologies” (Paul’s versus the
the West) in the form of koine, “the first unification of Corinthians’). Ackerman claims that the problem in Corinth
Greek.” Once again, however, differentiation soon occurred, was “spiritual immaturity.” Problems normally identified by
this time into the literary Greek of the educated and the scholars (e.g., factionalism) as the central issue in Corinth
traditional, and the popular spoken language, a division per- are really symptoms. Paul’s solution for this problem was
petuated into modern times in the forms of the “pure” based in his “understanding of time.” Paul thought that he
(καθαρε n¢ουσα) and the “popular” (δηµοτικ h¢), from which and his congregations lived in the interim period between
all modern dialects derived. Political independence for the past revelation of the divine “mystery” in Christ’s death
Greece in 1830 unleashed forces that by the beginning of the and resurrection, and the future fulfillment of that “mystery”
twentieth century generated a second unification in the form at the return of Christ and the resurrection of the dead; this
of a new koine, Modern Greek. Magisterial and authoritative, required that those “in Christ” must live not according to the
it offers a mature interpretation accessible to almost anyone paradigm of Adam, but of Christ (1 Cor 15:22, 45). This
interested in the often-astonishing three and a half millennia “ideology,” which, described in these terms sounds like “the-
history of the Greek language. ology,” provides the basis for Paul’s paraenesis, elements of
Michael W. Holmes which Ackerman attempts to situate in relation to the con-
Bethel University text in Corinth. Recommended for theological libraries and
interested specialists.
INDO-EUROPEAN POETRY AND MYTH. By M.L. Daniel A. Smith
West. Oxford: Oxford University Press, 2007. Pp. xii + 525. Huron University College, University of Western Ontario
$145.00, ISBN 978-0-19-928075-9.
M. L. West’s erudite study of Indo-European poetry and
ACTS IN ITS ANCIENT LITERARY CONTEXT: A
myth forms a sister volume to his East Face of Helicon
CLASSICIST LOOKS AT THE ACTS OF THE APOS-
(1997) that examined the influence of the Near East on
TLE. By Loveday C. A. Alexander. Early Christianity in Con-
Greek poetry. But this work is far more wide-ranging, both
text. Library of New Testament Studies, 298. London: T&T
temporally and geographically, sweeping from India to Ire-
Clark, 2005. Pp. xi + 290. Cloth, $140.00, ISBN 978-0-567-
land and from 1500 BCE to the present, and examines both
08209-1; paper, $49.95, ISBN 978-0-567-08219-0.
poetics and poetic tropes and common mythological ele-
Alexander’s writings on Acts have been among the
ments in the Indo-European arena. As such it resembles C.
recent decades’ more interesting contributions to Lukan
Watkins’ How to kill a Dragon (1995), but is more extensive
scholarship. This volume collects nine previously published
in its coverage. The Introduction helpfully lays out the vari-
essays, which have been left virtually identical in their orig-
ous languages and poetic traditions to be examined. It also
inal versions: “The Preface to Acts and the Historians;” “Acts
explains the comparative method and certain caveats in
and Ancient Intellectual Biography;” “ ‘In Journeyings
dealing with conceptual parallels rather than purely linguis-
Often’: Voyaging in the Acts of the Apostles and in Greek
tic criteria to demonstrate Indo-European affiliation and the
Romance;” “Narrative Maps: Reflections on the Toponomy
possibility of later cultural diffusion rather than a common
[sic] of Acts;” “Fact, Fiction and the Genre of Acts;” “New
descent. Two chapters deal with shared poetic devices and
Testament Narrative and Ancient Epic;” “The Acts of the
conceptions of poetry, while the bulk of the book lays out
Apostles as an Apologetic Text;” “Reading Luke-Acts from
shared mythological notions like Sky and Earth, and the
Back to Front;” and “Septuaginta, Fachprosa, Imitatio: Albert
Heroic Warrior. The book is sometimes hard going, offering
Wifstrand and the Language of Luke-Acts.” In an introduc-
learned catalogs of common features and no real conclu-
tory chapter Alexander describes the essays and situates
sions. But the persistent reader will be impressed with the
them in relation to her longtime interest in examining the
author’s scholarly breadth and be rewarded by flashes of
Lukan writings within a Greco-Roman literary context.
Westian wit.
These essays, already known and appreciated by serious
Jenny Strauss Clay
students of Acts, deserve the opportunity for wider circula-
University of Virginia
tion among new audiences. It is frustrating to see that oppor-
tunity hampered by the book’s high price, which likely
Christian Origins keeps it beyond the reach of all but the most devoted readers
and their institutions’ libraries.
LO, I TELL YOU A MYSTERY: CROSS, RESURREC- Matthew L. Skinner
TION, AND PARAENESIS IN THE RHETORIC OF 1 Luther Seminary
CORINTHIANS. By David A. Ackerman. Princeton Theo-
logical Monograph Series, 52. Eugene, OR: Pickwick Publi-
cations, 2006. Pp. x + 171. $21.00, ISBN 1-59752-435-2. FRONTIERS OF FAITH: THE CHRISTIAN ENCOUN-
This accessible book, a revision of the author’s PhD TER WITH MANICHAEISM IN THE ACTS OF ARCH-
dissertation (Iliff/Denver, 2000), uses diachronic rhetorical ELAUS. Edited by Jason BeDuhn and Paul Mirecki. Nag
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