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Religious Studies Review • VOLUME 34 • NUMBER 1 • MARCH 2008

Ancient Near East the discussion of 1 Kings 1 includes a discourse on political


theology; the chapter on 1 Kings 2 talks about violence and
ENCOUNTERING THE BOOK OF ISAIAH: A HIS- atonement; the 1 Kings 4-5 chapter deals with the image
TORICAL AND THEOLOGICAL SURVEY. By Bryan E. of God. These sections of the chapter quote Christian
Beyer. Encountering Biblical Studies. Grand Rapids, MI: theologians, ancient and contemporary. The short introduc-
Baker Academic, 2007. Pp. 272; maps; illustrations. $24.99, tion and absence of a conclusion leaves this reader wishing
ISBN 978-0-8010-2645-4. that Leithart would pull together some of his main ideas in
Beyer’s introductory survey of the content and theology order to discuss the whole of the work known as the Book of
of the book of Isaiah is part of the Encountering Biblical Kings. This work should prove helpful for Christian preach-
Studies series and operates firmly within the conservative ers and teachers as they think about the theological possi-
evangelical perspective of the series. The table of contents bilities within the text.
lays out sections that give very brief discussions of all the Tyler Mayfield
major units of the book, as well as devoting three concluding Claremont Graduate University
chapters to issues of interest to an evangelical audience:
Isaiah and the OT, Isaiah and the NT, Isaiah and the Great THROUGH A GLASS DARKLY: MAGIC, DREAMS,
Commission. The book aims to be a guide for students and AND PROPHECY IN ANCIENT EGYPT. Edited by
contains a number of student-oriented features, including Kasia Szpakowska. Swansea: The Classical Press of Wales,
outlines and objectives for each chapter, key terms printed 2006. Pp. xiv + 274; plates, illustrations. $90.00, ISBN 1-
in bold in the text and linked to a glossary at the end of the 905125-08-9.
book, sidebars of varying content, and study questions at the Many practices that would today fall under the term
end of each chapter. The discussion is dominated and, at magic, including spells, dream interpretation, divination,
times, dictated by the author’s acknowledged conservative and the use of amulets and other magical implements,
evangelical perspective. Hence, one finds a commendation played a vital role in ancient Egyptian life and funerary
of the single-authorship theory for the book of Isaiah and beliefs. This publication, based on a symposium held at the
numerous attempts to relate Isaiah’s preaching to Jesus. The University of Wales, Swansea, brings together the ideas of
book offers limited critical analysis of interpretive issues, some of today’s leading scholars of Egyptian magic and reli-
such as the possible relationship of Isa 1 to Sennacherib’s gion, providing insights into a range of concepts drawn from
invasion in 701 BCE, instead providing summaries of both textual and archaeological sources. With relatively few
theological themes and numerous devotional/homiletical previous books devoted to magical practices in ancient
insights. Although the book claims to target an advanced Egypt, it is a welcome addition to the study of Egyptian
undergraduate and graduate audience, the book’s discus- religion. Several articles analyze the interpretation of
sions generally operate on a more basic level. dreams and prophecies in Egyptian literature, while others
Brad E. Kelle address the significance of such items as grain mummies,
Point Loma Nazarene University flint nodules, knots, amulets, and serpent wands.
Denise M. Doxey
1 & 2 KINGS. By Peter J. Leithart. Brazos Theological Museum of Fine Arts, Boston
Commentary on the Bible. Grand Rapids, MI: Brazos, 2006.
Pp. 304. $29.99, ISBN 1-58743-125-4. Greece, Rome, Greco-Roman Period
This volume constitutes the second in the series Brazos
Theological Commentary on the Bible, a series written by A HISTORY OF THE GREEK LANGUAGE: FROM ITS
theologians, whose fundamental assertion is “that doctrine ORIGINS TO THE PRESENT. By Francisco Rodríguez
provides structure and cogency to scriptural interpretation.” Adrados. Boston: Brill, 2005. Pp. xx + 345. $134.00, ISBN 90-
The series preface warns the reader to expect “experiments 04-12835-2.
in postcritical doctrinal interpretation, not commentaries This volume summarizes a lifetime’s work. The bibliog-
written according to the settled principles of a well- raphy includes under Adrados’s name over one hundred
functioning tradition.” Leithart, a professor of theology and entries, published between 1948 and 2004, and presents a
Reformed pastor, begins the commentary with a short, comprehensive, nuanced history of the Greek language. For
twelve-page discussion on reading 1-2 Kings as Gospel. Adrados, the narrative begins with “Common Greek,” a
Then, each of the following chapters takes up typically one derivative of Indo-European IIIA found in the Balkans.
chapter from Kings. The book concludes with a bibliography, Already divided by the time it entered Greece in two forms
subject index, and scripture index. The series bills itself around 2000 and 1200 BCE, it further fragmented during the
correctly as a different kind of commentary. Each chapter is second millennium as various dialects emerged. In the midst
a mix of comments on the Hebrew text (including philologi- of this increasing diversity, the beginnings of unifying ele-
cal matters, literary features, and structure) with a dearth of ments are found in the literary languages, Homeric being the
citations of previous biblical scholars’ work, and comments first. Ionic, and then Attic prose continued this trend. By the
on theological concepts related to the passage. For example, late fifth century, Attic’s cultural force was such that even

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Religious Studies Review • VOLUME 34 • NUMBER 1 • MARCH 2008

though Athens was defeated militarily, its conquerors criticism and social-scientific analysis to argue that 1 Corin-
spread its language throughout the East (and to an extent in thians embodies a conflict of “ideologies” (Paul’s versus the
the West) in the form of koine, “the first unification of Corinthians’). Ackerman claims that the problem in Corinth
Greek.” Once again, however, differentiation soon occurred, was “spiritual immaturity.” Problems normally identified by
this time into the literary Greek of the educated and the scholars (e.g., factionalism) as the central issue in Corinth
traditional, and the popular spoken language, a division per- are really symptoms. Paul’s solution for this problem was
petuated into modern times in the forms of the “pure” based in his “understanding of time.” Paul thought that he
(καθαρε n¢ουσα) and the “popular” (δηµοτικ h¢), from which and his congregations lived in the interim period between
all modern dialects derived. Political independence for the past revelation of the divine “mystery” in Christ’s death
Greece in 1830 unleashed forces that by the beginning of the and resurrection, and the future fulfillment of that “mystery”
twentieth century generated a second unification in the form at the return of Christ and the resurrection of the dead; this
of a new koine, Modern Greek. Magisterial and authoritative, required that those “in Christ” must live not according to the
it offers a mature interpretation accessible to almost anyone paradigm of Adam, but of Christ (1 Cor 15:22, 45). This
interested in the often-astonishing three and a half millennia “ideology,” which, described in these terms sounds like “the-
history of the Greek language. ology,” provides the basis for Paul’s paraenesis, elements of
Michael W. Holmes which Ackerman attempts to situate in relation to the con-
Bethel University text in Corinth. Recommended for theological libraries and
interested specialists.
INDO-EUROPEAN POETRY AND MYTH. By M.L. Daniel A. Smith
West. Oxford: Oxford University Press, 2007. Pp. xii + 525. Huron University College, University of Western Ontario
$145.00, ISBN 978-0-19-928075-9.
M. L. West’s erudite study of Indo-European poetry and
ACTS IN ITS ANCIENT LITERARY CONTEXT: A
myth forms a sister volume to his East Face of Helicon
CLASSICIST LOOKS AT THE ACTS OF THE APOS-
(1997) that examined the influence of the Near East on
TLE. By Loveday C. A. Alexander. Early Christianity in Con-
Greek poetry. But this work is far more wide-ranging, both
text. Library of New Testament Studies, 298. London: T&T
temporally and geographically, sweeping from India to Ire-
Clark, 2005. Pp. xi + 290. Cloth, $140.00, ISBN 978-0-567-
land and from 1500 BCE to the present, and examines both
08209-1; paper, $49.95, ISBN 978-0-567-08219-0.
poetics and poetic tropes and common mythological ele-
Alexander’s writings on Acts have been among the
ments in the Indo-European arena. As such it resembles C.
recent decades’ more interesting contributions to Lukan
Watkins’ How to kill a Dragon (1995), but is more extensive
scholarship. This volume collects nine previously published
in its coverage. The Introduction helpfully lays out the vari-
essays, which have been left virtually identical in their orig-
ous languages and poetic traditions to be examined. It also
inal versions: “The Preface to Acts and the Historians;” “Acts
explains the comparative method and certain caveats in
and Ancient Intellectual Biography;” “ ‘In Journeyings
dealing with conceptual parallels rather than purely linguis-
Often’: Voyaging in the Acts of the Apostles and in Greek
tic criteria to demonstrate Indo-European affiliation and the
Romance;” “Narrative Maps: Reflections on the Toponomy
possibility of later cultural diffusion rather than a common
[sic] of Acts;” “Fact, Fiction and the Genre of Acts;” “New
descent. Two chapters deal with shared poetic devices and
Testament Narrative and Ancient Epic;” “The Acts of the
conceptions of poetry, while the bulk of the book lays out
Apostles as an Apologetic Text;” “Reading Luke-Acts from
shared mythological notions like Sky and Earth, and the
Back to Front;” and “Septuaginta, Fachprosa, Imitatio: Albert
Heroic Warrior. The book is sometimes hard going, offering
Wifstrand and the Language of Luke-Acts.” In an introduc-
learned catalogs of common features and no real conclu-
tory chapter Alexander describes the essays and situates
sions. But the persistent reader will be impressed with the
them in relation to her longtime interest in examining the
author’s scholarly breadth and be rewarded by flashes of
Lukan writings within a Greco-Roman literary context.
Westian wit.
These essays, already known and appreciated by serious
Jenny Strauss Clay
students of Acts, deserve the opportunity for wider circula-
University of Virginia
tion among new audiences. It is frustrating to see that oppor-
tunity hampered by the book’s high price, which likely
Christian Origins keeps it beyond the reach of all but the most devoted readers
and their institutions’ libraries.
LO, I TELL YOU A MYSTERY: CROSS, RESURREC- Matthew L. Skinner
TION, AND PARAENESIS IN THE RHETORIC OF 1 Luther Seminary
CORINTHIANS. By David A. Ackerman. Princeton Theo-
logical Monograph Series, 52. Eugene, OR: Pickwick Publi-
cations, 2006. Pp. x + 171. $21.00, ISBN 1-59752-435-2. FRONTIERS OF FAITH: THE CHRISTIAN ENCOUN-
This accessible book, a revision of the author’s PhD TER WITH MANICHAEISM IN THE ACTS OF ARCH-
dissertation (Iliff/Denver, 2000), uses diachronic rhetorical ELAUS. Edited by Jason BeDuhn and Paul Mirecki. Nag

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