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Faith
The key to enter Kåñëa’s
Wonderland, Våndävana
Inside: Transcending Tribulations| Thematic Study: Kåñëa and the Boat| Bhägavata darçana: Jewel of
Non-Envy| Analogy Arena |Verse of the Month
BHAGAVATA PRADIPIKA February 2022| Issue 56 | Page 2
Transcending
Tribulations
The transcendental pastimes of the Lord in Våndävana, or even at Dvärakä, are relishable for persons who have
already qualified themselves in advanced spiritual techniques. SB 2.4.6 P
BHAGAVATA PRADIPIKA February 2022| Issue 56 | Page 3
FAITH
The key to enter
Kåñëa’s Wonderland, Våndävana
The Fifth Canto of Çrémad-Bhägavatam gives a Hearing such a description surely fills the mind
mesmerizing description of the Bhü-maëòala with wonder. But one may develop some
(earthly planetary system). In Ilävåta-varña, (one suspicion also. Do such places really exist? In our
of the nine divisions of Jambüdvépa which is own planetary system? And what about the
the innermost of the seven islands of Bhü- heavenly and the spiritual planets with their huge
maëòala) there are huge lakes filled with water expanse and unlimited variegated opulences?
tasting like milk, honey, sugarcane juice, and
pure water. When Bhavani's maidservants drink The following analysis will help in this regard:
the water of the river, their bodies become
Is Intelligence a Sufficient Factor to
fragrant and it perfumes the entire atmosphere
for eighty miles. The mud beside the Jambü
understand Kåñëa's opulences?
river transforms into gold called Jämbü-nada 1. Our Limited Intelligence
which is used by the heavenly denizens to
decorate their youthful wives. Third Canto of Having knowledge of English doesn't necessarily
Çrémad-Bhägavatam gives a description of mean one can understand Physics. Similarly,
Vaikuëöha being full of wish fulfilling trees, simply by reading it is difficult to understand the
charming birds, exquisite palaces and so forth. import of Çrémad-Bhägavatam. Furthermore, our
Similarly, Kåñëa's superhuman pastimes are knowledge is masked with four defects - namely
described in the Tenth Canto. Kåñëa lifting the mistakes, illusion, cheating and imperfect senses.
Govardhana Hill, swallowing the forest fire It is extremely difficult for us to perceive the
totally enchant the mind and heart of the unlimited things going on in our body itself. Our
listener. eyes have no power to behold anything in pitch
The position of the subordinate is always to surrender to the Supreme. That is the instruction of Bhagavad-gétä. SB 4.6.7 P
BHAGAVATA PRADIPIKA February 2022| Issue 56 | Page 4
If one continues to offer personal prayers to the Supreme Personality of Godhead, he is eligible to become
a pure devotee and return home, back to Godhead. SB 6.9.47 P
BHAGAVATA PRADIPIKA February 2022| Issue 56 | Page 5
Then, why would a particular section of the “O saintly King, I was certainly situated
scripture would be a fantasy talk? perfectly in transcendence, yet I was still
attracted by the delineation of the pastimes of
3. Practicality: the Lord, who is described by enlightened
Scriptures give practical solutions to the
verses.”
problems faced by the common man.
Vyasadeva’s purpose in writing. Çrémad-
Çukadeva could not be enamored by any kind
Bhägavatam is very succinctly described by
of sense pleasure. When he was walking naked
Maitreya. He says, in the forest, some ladies who were bathing
so 'haà nåëäà kñulla-sukhäya duùkhaà could understand his transcendental position,
mahad gatänäà viramäya tasya and didn’t bother to cover themselves up, but
pravartaye bhägavataà puräëaà they did so when Vyasa passed along that way.
yad äha säkñäd bhagavän åñibhyaù Çréla Prabhupäda writes about Çukadeva,
Vyasa spoke Çrémad-Bhägavatam to the sages “Because Çukadeva Gosvämé was
for the benefit of all people engaged in great transcendental to sex relations, the way he
endeavors for meagre happiness. SB 3.8.2 looked at them was very innocent and had
nothing to do with worldly affairs. The ladies,
Myths may describe some practical lessons for
by their special qualifications, could sense this
life, but what is practical cannot be mythical.
at once, and therefore they were not very
Çrémad-Bhägavatam teaches the art of living and
concerned about him.” SB 1.4.5 P
also the art of leaving. Pariksit Maharaj was
about to leave his body when Bhägavatam was Why would such a person bother to describe
spoken to him, whereas Çaunaka and other some mythological stories?
sages requested Suta Gosvämé to speak the
same Bhägavatam while they were living!
5. Responsibility:
Parékñit Mahäräja was at the fag end of his life's
journey. Surely, Çukadeva would not waste time
4. Credibility: in describing things that don't exist simply to
Çukadeva Gosvämé was fixed in Brahman boost his morale. His goal was to free Parékñit of
before he got attracted to the lotus feet of Kåñëa. all his attachments, make him taste the love of
He had absolutely no interest in anything Kåñëa, and help him reach his supreme
material. He himself describes in SB 2.1.9, destination.
pariniñöhito 'pi nairguëya These are some things that can help us boost
uttama-çloka-lélayä our faith in the scriptures and not consider
gåhéta-cetä räjarñe them to be an exaggeration or simply
äkhyänaà yad adhétavän mythological.
A pure servant of the Lord, although as opulent as the Lord, is still meant to offer respectful obeisances to
the Lord in service. SB 7.10.10 P
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SB 10.21.12
The Vaikuëöha planets are covered by the brahma-jyoti, and therefore one cannot properly understand what
those Vaikuëöha planets are unless one is a pure devotee. SB 9.11.19
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ANALOGY ARENA
When one is spiritually reconnected through self-realization, one regards his material life as having been like a
dream. SB 10.2.15 P
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BHÄGAVATA
BHÄGAVATA
A Vaishnava genuinely takes pleasure in others’
happiness. Non-envy is the characteristic of all
birds, animals, trees, etc. in Vaikuntha. Envy is one
anartha that cannot be used in the service of the DARÇANA
Lord. One has to give it up. To the degree we have
envy, the heart remains barren. DARÇANA
SYMPTOMS OF ENVY
Jewels of Vaiñëava Character
Cannot Tolerate Others’ Success!
One who is conducted by false ego and thus
always distressed, both mentally and sensually,
cannot tolerate the opulence of self-realized
JEWEL EIGHT
persons. Being unable to rise to the standard of NON-ENVY
self-realization, he envies such persons as much as
demons envy the Supreme Personality of Godhead.
SB 4.3.21 – Siva to Sati DEVELOPING NON-ENVY
Fault Finding Being FIXED in Life’s Goal:
Twice-born Dakña, a man like you can simply find Because they have the highest aim of life, going
fault in the qualities of others. Lord Çiva, however, back to Godhead, they are never envious of
not only finds no faults with others' qualities, but if anyone, nor are they proud of being eligible to go
someone has a little good quality, he magnifies it back to Godhead. Their only business is to chant and
greatly. Unfortunately, you have found fault with remember the holy name, fame and pastimes of the
such a great soul. SB 4.4.12 – Sati to Daksa Lord and, according to personal capacity, to distribute
the message for others' welfare without motive of
Unhealthy Competition material gain. SB 1.6.26 P
Demons quarreling with each other who will get
nectar first. Appreciating Others’ Contribution
Everyone should be friendly for the service of the Lord.
Wishing Ill for Others Everyone should praise another's service to the Lord
Kåtadyuti’s co-wives killing the child because King and not be proud of his own service. This is the way of
Citraketu would give more time to her. Vaiñëava thinking, Vaikuëöha thinking. SB 7.5.12 P
Not Wishing to Hear the Glories of the Other Hearing Kåñëa Katha
Person puruño räma-caritaà çravaëair upadhärayan
Sisupala could not hear Kåñëa being glorified. änåçaàsya-paro räjan karma-bandhair vimucyate
O King Parékñit, anyone who aurally receives the
narrations concerning the characteristics of Lord
Three LEVELS
Rämacandra's pastimes will ultimately be freed from
of NON-ENVY the disease of envy and thus be liberated from the
1] Freedom from bondage of fruitive activities. SB 9.11.23
material envy
Adjusting the Cause of ENVY
2] Well-wishers
Both King Indra and Mahäräja Påthu were envious and
to everyone
angry with each other, but since both of them were
3] Striving to
Vaiñëavas, or servants of Lord Viñëu, it was their duty
establish a to adjust the cause of their envy. SB 4.20.18
competitionless
society with God STOPING Sense Gratification – SB 7.15.23
in the center.
Understanding Everyone’s Position and Capacity is
SB 1.1.2
UNIQUE and cannot be compared!
“I shall try to describe to you the transcendental
pastimes of Viñëu as far as my knowledge allows. As
the birds fly in the sky as far as their capacity allows,
so do the learned devotees describe the Lord as far as
their realization allows.” SB 1.18.23 – Suta to Saunakadi
Rsis
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