PROTAGORAS

Protagoras (c. 490 - 420 B.C.) was a Pre-Socratic Greek philosopher from Thrace in northern Greece,
although he made his name as a teacher and advisor in Athens.

Along with his rough contemporary Gorgias, he is considered one of the major figures in the
philosophical school of Sophism, and Plato credits him with having invented the role of the professional
Sophist or teacher of virtue. He is also sometimes known as the father of Relativism and of Agnosticism.

Life

Protagoras (pronounced pro-TAG-er-as) was born in Abdera, Thrace, in northern Greece. Hints in Plato's
dialogue "Protagoras" suggests a date of birth not later than 490 B.C., although exact information is
unavailable.

He traveled around Greece for some years earning his living primarily as a teacher and advisor, before
settling in Athens. He was well-known there, and became a friend of the prominent Athenian statesman
Pericles (c. 495 - 429 B.C.) and other rich and influential Athenians. Pericles apparently invited him to
write the constitution for the newly-founded Athenian colony of Thurii in 444 B.C.

Protagoras was probably the first Greek to earn money in higher education and he was notorious for the
extremely high fees he charged. His teaching included such general areas as public speaking, criticism of
poetry, citizenship and grammar. His teaching methods consisted primarily of lectures, including model
orations, analyses of poems, discussions of orthoepeia (the meanings and correct uses of words), and
general rules of rhetoric and oratory. His audience consisted mainly of wealthy men from Athens' social
and commercial elites.

Many later legends developed around the life of Protagoras (which are probably false), including stories
concerning his having studied with Democritus, his trial for impiety and Atheism, the burning of his
books, his flight from Athens to Sicily and his death by drowning.

In Plato's dialogue "Meno", Protagoras is said to have died at about the age of 70, after
40 years as a practicing Sophist, which would put his death circa 420 B.C.
 Work

Protagoras apparently wrote many works, the two of which we have definite knowledge being
"Aletheia" ("Truth") and "Peri Theon" ("On the Gods"). Unfortunately, none of his works have survived
the destruction of the ages. What we know of his works are just a few fragments quoted in the writings
of other philosophers, particularly Plato, Aristotle, Diogenes Laërtus and Sextus Empiricus.

Although almost a contemporary of Socrates, Protagoras is considered a Pre-Socratic thinker, as he

followed more the Ionian tradition of criticism, rather than the more demonstrative method of Socrates
and his followers, Plato and Aristotle. However, he did contribute to philosophy a method of finding a
better argument by discarding the less viable one (known as "antilogy"). His claim to be able to "make
the worse case the better" was a useful oratorical skill in the extremely litigious quasi-democracy of
Athens, but it also had the potential for promoting what most Athenians considered injustice or
immorality, and led to an increasing distrust of Sophism.

Although quoted out of context in a later work, his most famous saying is originally from his "Truth":
"Man is the measure of all things: of things which are, that they are, and of things which are not, that
they are not". Another line of Protagoras quoted in Diogenes Laërtus' "Lives of Eminent Philosophers" is:
"There are two sides to every question". These are both succinct statements of the doctrine of
Relativism (that nothing is exclusively good or bad, true or false, and that there is no general or objective
truth), and more specifically Moral Relativism. His notion that judgments and knowledge are in some
way relative to the person judging or knowing (and indeed that there are as many distinct scales of good
and evil as there are individuals in the world), which has come to be known as Ethical Subjectivism, has
been very influential and is still widely discussed in contemporary philosophy.

In his lost work "On the Gods", Protagoras wrote: "Concerning the gods, I have no means of knowing
whether they exist or not or of what sort they may be, because of the obscurity of the subject, and the
brevity of human life". This rather bold admission of Agnosticism, was no doubt quite shocking in his
day.