Professional Documents
Culture Documents
Concept of Caste
Concept of Patriarchy
Concept of Class
After the murder of the landlord's brother, they sent some force to kill all
untouchables. This means the upper-class people had more ability and
power to dominate the lower-class people. For the protection of their
lives, Naurangia and his wife Rama went to Kolkata (Calcutta) City and
Naurangia faced more problems while searching for a job (Jan Breman-
Footloose Labour) because of rural inequalities, so they migrated to the
city. While searching for a job Rama is alone (with no shelter and no
food) and they sleep on the footpath road. During the night one person
shows money to Rama with different feelings (“Chatterjee’s gender
and sexuality”) there is no security for women in the society. Naurangia
went to the jute mill for a job, he requested Sardar as Sardar please favor
me, I have a wife. She is 4 months pregnant. Sardar replied, “Even
though you don’t have any shelter or food to eat, you are having kids". It
shows the discrimination of the lower class. In the present society, we
can observe these in rare conditions compared with the past.
Conclusion: -Govt introduced laws and acts for the development of low
caste people, but the landlords formed a barrier in that implementation.
The discrimination of caste is not only in rural areas but also in urban
areas. Inequalities are at various levels of gender, Caste, and Class.
REFERENCES
Ghose, G. (1984). PAAR. Indian film.
Witsoe, J. (2017). Caste networks and regional political economy. In Jodhka,
S., & Manor, J.(eds.) Contested Hierarchies, Persisting Influence: Caste and
Power in Twenty-First Century India, 39-59.
Lankesh, P. (1988/2004). The Touch, translated by K. V. Tirumalesh. In
Vanamala Viswanatha (ed.) When Stone Melts and Other Short Stories. New
Delhi: Sahitya Akademi:
Breman, J. (2020). The Pandemic in India and Its Impact on Footloose
Labour, Indian Journal of Labour Economics 63: 901-919.
Geetha, V. (2007). Patriarchy: A History of the Term, Chapter 1 of her
Patriarchy. Calcutta: STREE, pp. 4-29.