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Émile Durkheim, Max Weber, and Karl Marx are three men whose ideologies
paved the way for classical sociological theory. They all lived during the Industrial
Revolution, a time when drastic changes were occurring within Europe. With the
industrialization of commerce came the promise of a society that would stand at the
forefront of modernization. In response to this, Durkheim, Weber, and Marx created their
own ideas for what modern society consisted of, and these ideas remain relevant even in
Émile Durkheim argued that a society must have solidarity among its people. As
emergence of various skill sets and backgrounds within the same society. Thus, organic
solidarity, which acknowledges this rising diversity, but still retained the connections
each person has to each other, emerged. Durkheim believed that this was the basis of
modern society, as it unifies the people in it, yet differentiates it from the societies of the
pre-modernization days.
authority. He believed that before modernity, society was upheld through “respect for
tradition, piety towards elders and ancestors, and bonds of personal loyalty,” (p. 75).
Meanwhile, charismatic authority gains power not from tradition, but from a deeper
mission which the bearer of authority represents. People submit to charismatic authority
because they resonate with the values the authority-bearer promotes, and from this,
Lastly, Karl Marx argued that modernity arose from the bourgeoisies’ need to
concentrated property in a few hands. The necessary consequence of this was political
centralisation,” (p. 16). The divide between social classes is maintained through the
work, and alienating them from others. This alienation thus defines modern society.
These ideologies have different levels of idealism. Durkheim’s ideology views
modernity positively, and Weber maintains a neutral stance. Marx however, sees it as one
that has unfortunate consequences for the proletariat, and this negative perspective is also
the one that is most accurate to current-day society, as it captures today’s inequalities.
society. His perspective shows how society must always be bound by unity between
people, but does not consider situations in which relationships can become conflicted,
only assuming that they lead towards positive outcomes, which, when given the amount
of inequality we have in our society, cannot be entirely true. The Philippines has the
highest income gap in ASEAN, with 57% of the population being considered poor
(Masigan, 2023).
Weber, on the other hand, argues that as society modernizes, it strays away from
tradition and moves towards charismatic authority. However, in the Philippines, tradition
and charismatic authority arguably go hand-in-hand. For example, although the rise of
populism could be seen as spearheaded by charismatic authority to replace the old ways
and respect for hierarchy (Pernia, 2019). Thus, Weber’s ideas of charismatic authority do
Marx’s ideas both account for inequality, and manifest in modern Philippine
society. We see how political structures preserve the elites’ wealth: from 1988 to 2019,
the number of political dynasties in the government have risen (Mendoza et al., 2019).
Since the American colonial period, these political dynasties have come from upper-
middle class to upper class backgrounds, and often work with each other when
work hours, substandard pay, and little to no labor benefits (Fisher, 2023), mirroring
defines modernity, it is Marx's ideas that most accurately describe today’s society. His
emphasis on the exploitation and alienation of the proletariat reflects on current issues of
class divide and income inequality, issues that Weber and Durkheim’s ideas both fail to
account for. Marx’s ideas continue to be a potent lens through which to examine and
comprehend the intricacies of modern society, as they illuminate the structures of power
that serve as its basis, and the consequences these structures create.
References
Durkheim, É. (2021). Émile Durkheim. In P. Kivisto (Ed.), Social Theory: Roots and
https://digitalcommons.salve.edu/pell_theses/143/
Marx, K. (2021). Karl Marx. In P. Kivisto (Ed.), Social Theory: Roots and Branches
https://www.philstar.com/opinion/2023/08/30/2292358/income-inequality
Mendoza, R., Jaminola, L., & Yap, J. (2019, September 16). From Fat to Obese:
Political Dynasties after the 2019 Midterm Elections. (Working Paper No. 19-
https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3449201
https://www.researchgate.net/publication/335927725_Human_Rights_in_a_Time
_of_Populism_Philippines_under_Rodrigo_Duterte
Tadem, T., & Tadem, E. (2016). Political dynasties in the Philippines: Persistent
https://journals.sagepub.com/doi/abs/10.1177/0967828X16659730
Weber, M. (2021). Max Weber. In P. Kivisto (Ed.), Social Theory: Roots and Branches