100 Virtues of Ali Ibne Abi Talib

100 Virtues of
Ameerul Momineen
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Ali Ibn Abi Talib (a.s.)

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Acknowledged by the Consultative Council (Shura)

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Presented by Ziaraat.Com
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Name of the Book : 100 Virtues of Ameerul Momineen

Ali Ibn Abi Talib (a.s.)
Compiler & Publisher : Az-Zahra Publication
P.O. Box No. 3471, Mumbai – 400003.
Website: www.azzahra.in
Year of Publishing : 2014
Price : Rs. 20/-
fm i fi fm m i fi f m m" # f i fm i fi
fm ifi fm i
Preface
The following is a translation of an argument put forward by
Ameerul Momineen Ali Ibn Abi Talib (a.s.) at the time when the
Shura (Consultative Council) was formed after which Usman Ibn
Affaan was deceitfully elected as the third ruler. In this argument,
ak om
Ameerul Momineen (a.s.) himself recounts one hundred of his
innumerable virtues and every member of the Shura confesses to
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each of the virtues.
-e a
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The great scholar Allamah Muhammad Baqir Majlisi (a.r.) has

brought this entire argument in his book Behaar al-Anwaar, vol. 31,
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pp. 331-346 narrating from Al-Ehtejaaj of Shaikh Tabrisi (a.r.), vol. 1,

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pp. 134-145.
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It is evident from this argument that Ameerul Momineen (a.s.) was

never satisfied with the ways of the pseudo-caliphs and was upfront
in putting forth his arguments. It also clearly shows that despite the
fact that people were aware of the excellences of Ameerul
Momineen (a.s.), it was their sheer jealousy and hatred towards him
(a.s.) which prevented them from accepting him as their rightful
leader and divinely appointed Caliph.
Our aim in presenting this treatise is to attain the satisfaction of

Ameerul Momineen (a.s.), Janabe Zahra (a.s.) – the foremost
defender of his Wilayat (Mastership) and his last successor Imam-e-
Zamana (a.t.f.s.), may Allah the High hasten his reappearance and
include us among his sincere servants!
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# > i = f i# f if mi f m i f i 4fm m i

f
1# f mi fifm i fA mm i D f i @fA ifi f i @fA m i f# i f# m i# =
f " f m i G# fi f i f# if m
i fm i 4fm m i f i f m i# J K Ef
i @fm m"
A ifi D fi f m" K@fA if i# f i fA mi fm i K f

fm m" f m i @=f #
mi
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m i fi Jf
fi f m mi @0 f m i fi * i W# K @Jf m mi# K @0# f mi

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A m i K f#mi# f i J f i# f i
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f m# m ifm #i J fa i b fA i f " fa m i f m m i Jfi @f ifi _

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f " f m# i# f f m m i fi @f mi# fa if i f i fi Jfm i f m e i JK @f mi#
fi 0# f mi f i fi 0# f mi
fm m" - # i = fm mi @Jf
mifm# i * m mi#
mi @f m m# i f
fm m" Ef # m" f mm > i f
i 0f m mm# i fm m X i f i
i @Jf
f# i J K f#mm i fi jfmi Ef
# i# fi f# i J fi i i fm# m i f m# i 0# f mi

k f# lifi fj ifi
Argument of Ameerul Momineen (a.s.) at the time of
the death of Umar Ibn Khattaab and when he had
formed the Consultative Council (Shura) among them
Umar Ibn Shimr narrated from Jabir from Abu Ja’far Imam Baqir
(a.s.) who said:
When Umar Ibn Khattab was about to die and he gathered the
people for Shura, which was based on 6 people from the Quraish
viz. Ali Ibn Abi Talib (a.s.), Usmaan Ibn Affan, Zubair Ibn Awwam,
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Talha Ibn Ubaidullah, Abdul Rahman Ibn Awf and Sa’ad Ibn Abi
Waqqas, He ordered them that they should assemble in a room and
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should not come out of it until they have paid allegiance to one of
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them. If four of them pay allegiance to one and one rebels and does
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not pay allegiance, then he should be killed. If two people refrain

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(from paying allegiance) and three agree, then the two should be
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killed. When their opinion was formed regarding Usmaan (i.e.

Usmaan was elected as a caliph), Ameerul Momineen (a.s.) opined
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that the nation does not care about his allegiance (i.e. about he not
paying allegiance) to Usmaan. He stood up among them to
complete his argument and said to them: Listen to me. If one
believes what I am saying is the truth then let him accept it and if
one believes what I am saying is false then let him reject it.
6 100 Virtues of Ameerul Momineen Ali Ibn Abi Talib (a.s.)
f m# i f i J K f# mi f i f# mm i nfi fi f# if# m# i f m# i Ef i f #i
- m mm mi K f i fa i f# mmi f i @f m# if i J K f# mi fi f# mm i
k_ f#ifi kn* o @fm mm e mp
fm m i f m m i - m m m X i f i fi f i f# mmi f

i fi f l# #if m i Ef
i
f m m i
k_ f#ifi kn* o @J f i fi
ak om
m m ifi f# if m# i u# fi# fa i f# mmi f
s - if i fi f l# #if m i Ef
i
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k_ f#ifi kn* o @fm m i

el ara
be .zi
# f# m i f# m# i fa i f# mmi f

kn* o @v f m mi i fi f l# #if m i Ef
i
Sa ww
k_ f#ifi
w
fi vfm i G# f m i f# m# i W fa i f# mmi f

i
k_ f#ifi kn* o @fm m i
# f i Efi# fm i u# fm i fa i f# mmi f

i
k_ f#ifi kn* o @fm m i fi 4fm i f m i fm i# fiw fm m"
100 Virtues of Ameerul Momineen Ali Ibn Abi Talib (a.s.) 7
Then he (a.s.) said to them: I implore you for the sake of Allah, the
One who knows your truth when you speak the truth and the One
who knows you falsehood when you lie. Is there anyone among you
who has prayed in both the directions of the Qibla1, except me?
They replied: No.
He (a.s.) said: I implore you for the sake of Allah, is there anyone
among you who has paid allegiance on two occasions, the
allegiance of the conquest (of Mecca) and the allegiance of Rizwan2,
except me? They replied: No.
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among you whose brother has been adorned with two wings in
Paradise, except me? They replied: No.
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among you whose uncle is the Chief of the Martyrs, except me?
They replied: No.
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among you whose wife is the Chief of the women of Paradise, except
me? They replied: No.
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among you whose two sons are the sons of the Messenger of Allah
(s.a.w.a.) and who are the Chiefs of the Youths of Paradise, except
1
‘Prayed in both directions’ here means together in a single namaz i.e.
facing towards the Holy Kaaba and Bait al-Maqdas in the same namaz
2
Bay’at-e-Rizwan was taken under a tree, eventually leading to the Peace
Treaty of Hudaibiyyah in 6 A.H. The treaty has been referenced in Surah
Fath (48): Verse 18 – “Certainly Allah was well pleased with the believers
when they swore allegiance to you under the tree, and He knew what
was in their hearts, so He sent down tranquillity on them and rewarded
them with a near victory.”
@xfm# ym i f i f ifm i Y f i fa i f# mmi f

i
k_ f#ifi kn* o
f i fi
f# m i # f i { fa i f# mmi f i fi f l# #if m i Ef
i
k_ f#ifi kn* o @j *mm i u# f m i
0# f mi i f if" fa i f# mmi f

fm m" f mi~ ak om i fi f l# #if m i Ef
i
mi f m i Efmi s
k_ f#ifi kn* o @
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kn* o @fa i f i# G f pf i = fa i f# mmi f

i
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be .zi
k_ f#ifi
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# f i # i# fm i fa i f# mmi f

Ef i fi f l# #if m i Ef
i
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@j f i _ j f i f mi f mi ~ u# fm i fiw fm m"

> i 0 f i f i fi
k_ f#ifi kn* o
# f i # i# f# m m i fa i f# mmi f

i
fa mm i u# _ f i f# m i# f i Ef
mi @ fi fi fA i# fifo 0 f i fiw fm m"
k_ f#ifi kn* o @u# f" f i f" u# _ f i E f mmi

# @u# _ f i
among you who knows the abrogating (verses) and the abrogated
(verses), except me? They replied: No.
among you from whom Allah has kept away impurity and purified
him a thorough purifying, except me? They replied: No.
among you who has seen Jibraeel (a.s.) in the form of Dihyat al-
Kalbi, except me? They replied: No.
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among you who has given charity while he was in (the state of)
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bowing (Ruku)1, except me? They replied: No.
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among you whom the Messenger of Allah (s.a.w.a.) touched and
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bestowed him the flag on the day of Khyber and he did not feel any
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warmth or cold2, except me? They replied: No.

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among you whom the Messenger of Allah (s.a.w.a.) appointed on
the day of Ghadeer-e-Khum by the order of Allah and said that ‘Of
whomsoever I am the Master then Ali is his Master. O Allah! Love
him who loves him (Ali) and hate him who hates him (Ali)’, except
1
Refers to Surah Maaedah (5): Verse 55
2
Ameerul Momineen (a.s.) was suffering from conjunctivitis. Holy Prophet
(s.a.w.a.) applied saliva on his eyes and due to this he never felt any
warmth or cold ever after.
fm m" # f i Efi# fi# fa i f# mmi f

i
k_ f#ifi kn* o @fmmi
s f# m# mi fm
m i s fiw
0 f i A # fm i f i f m i W f i fa i f# mmi f

i
k_ f#ifi kn* o @f# mm i f m m i
# f i i fa i f# mmi f

# i# f# i Ef
i
ak om
i _ f# i _ K f
f# i fi m i i i f i f mi fiw fm m"
i# f i J
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k_ f#ifi kn* o @nfm i

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be .zi
f i 1f
A iw fm i s # u# fm i f i f# mmi f
i
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k_ f#ifi kn* o @jfmifi# Jwf m# i

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fm m" # f i Ef i fa i f# mmi f

i# E f i fi f l# #if m i Ef
i
kn* o @ fi# f m ifi fm l# i ufi# # s fi f i 4A f# i f i fj m
m i fiw
k_ f#ifi
fA i# # f 0 f i f# m i f# m if m i fmi fa i f# mmi f

i
k_ f#ifi kn* o @ # fm i f i { -
i
among you who is the brother of the Messenger of Allah (s.a.w.a.) in
his presence and his companion in his journeys, except me? They
replied: No.
among you who came out against Amr Ibn Abde Wudd in the Battle
of Khandaq and killed him, except me? They replied: No.
among you to whom the Messenger of Allah (s.a.w.a.) said that ‘you
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are to me as Haroon (a.s.) was to Moosa (a.s.) except that there will
be no Prophet after me’, except me? They replied: No.
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among you whom Allah has addressed him in 10 verses of the Holy
Quran as a believer, except me? They replied: No.
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among you whom the Messenger of Allah (s.a.w.a.) offered a

handful of soil and he threw it on the faces of the disbelievers and
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defeated them, except me? They replied: No.
among you with whom the angels halted on the day of Uhud when
people had gone, except me? They replied: No.
# f i Efi# f i f i fa i f# mmi f i fi f l# #if m i Ef

i
k_ f#ifi kn* o @fiw fm m"
@fmi # K f# m m i fi fm i fa i f# mmi f

i
k_ f#ifi kn* o
# f i Efi# G fi f mi fa i f# mmi f

i
ak om
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f i i# f m i fa i f# mmi f

i
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#
be .zi
k_ f#ifi kn* o @f# m m i fiw fm m"

Sa ww
f i Efi# f i fa i f# mmi f

i
w
k_ f#ifi kn* o @f# m ifi f# m i fiw fm m" #
fm m" # f i # i# f m i fa i f# mmi f

i
k_ f#ifi kn* o @ufm i fifm i f i fiw
among you who repaid the loan of the Messenger of Allah (s.a.w.a.),
among you for whom Paradise yearns to see his face, except me?
They replied: No.
among you witnessed the death of the Messenger of Allah
(s.a.w.a.), except me? They replied: No.
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among you who gave the funeral bath to the Messenger of Allah
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(s.a.w.a.) and shrouded him, except me? They replied: No.
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He (a.s.) said: I implore you for the sake of Allah. Is there anyone
among you, who inherited the weapons of the Holy Prophet
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(s.a.w.a.) and his standard and his ring, except me? They replied:
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No.
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among you, whom the Holy Prophet (s.a.w.a.) granted the right to
divorce his (s.a.w.a.) wives with his hand, except me? They replied:
No.
fm m" # f i # i# f# mm i fa i f# mmi f

i
m i _ f m i f i ufm i f " fiw

f#ifi kn* o @fm m l i 4fi f " 0f
k_
f m i _ A f i 0 f i fmif f#i fa i f# mmi f

in i fi f l# #if m i Ef
i
k_ f#ifi kn* o @fa m" _ K f i _ fm m i {# _ K
ak om
# f i Efi# f i f p fa i f# mmi f
i
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#
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k_ f#ifi kn* o @fm iK n fi f nfi fifmi f i fiw fm m"
el ara
be .zi
# f i i fa i f# mmi f i fi f l# #if m i Ef

# i# f# i Ef
Ef i
Sa ww
# s i f# ifi f i fiw fm m"

@Gf i s f i f# ifi fm ifi
w
k_ f#ifi kn* o
@fj i f i u# f m i n i 0 f i fa i f# mmi f

f i - i fi f l# #if m i Ef
i
k_ f#ifi kn* o
f i Efi# f m i f# mm i fa i f# mmi f

i
k_ f#ifi kn* o @fiw fm m" #
among you, whom the Holy Prophet (s.a.w.a.) carried on his back so
that he could break the idols on the door of the Holy Kaabah, except
among you, who was called by his name of the day of the battle of
Badr that - there is no sword like Zulfiqar and there is no youth like
Ali, except me? They replied: No.
ak om
among you, who ate from the bird which was gifted to the Holy
Prophet (s.a.w.a.) (by Allah), except me? They replied: No.
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among you, to whom the Holy Prophet (s.a.w.a.) said, “You are the
bearer of my standard in this world and the bearer of my flag in the
be .zi
hereafter”, except me? They replied: No.

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among you, who preceded his consultations (with the Holy Prophet
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(s.a.w.a.)) with charity1, except me? They replied: No.
among you, who repaired the sandals of the Holy Prophet (s.a.w.a.),
1
Refers to Surah Mujaadelah (58): 12

# i# f# i Ef
i
k_ f#ifi kn* o @fi f i fi# fi fiw fm m"
fm m" # f i i fa i f# mmi f i fi f l# #if m i Ef

# i# f# i Ef
Ef i
k_ f#ifi kn* o @f m ifi f m## if i # i fa m" f mmi
K fmm i f # fiw
AGf m i fifmi fA i f ifi f m i fa i f# mmi f

i f i f l# #if m i Ef i
ak om
@fa ifi f i# fiw fm m" # f i i# f# m m i fi fm m ifi v fi
Ef
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a
in
-e a
k_ f#ifi kn* o

el ara
be .zi

i fm m" f mi fa i f# mmi f
f# mi~ i fi f l# #if m i Ef
i
Sa ww
fif i s f# mi f i K f# mif mi

@A f i 0 f i fmif m i f i YA _w
w
k_ f#ifi kn* o
# f i Ef m i fa i f# mmi f

i# f i fi f l# #if m i Ef
i
k_ f#ifi kfmm i f i fa i f# mmi f

i
among you, to whom the Holy Prophet (s.a.w.a.) said, “I am your
brother and you are my brother”, except me? They replied: No.
among you, to whom the Holy Prophet (s.a.w.a.) said, “O Allah, Ali
(a.s.) is the most beloved of the creation to me and the most vocal
of them concerning the truth”, except me? They replied: No.
among you who filled a hundred pails with hundred dates and he
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came with a date with which he fed the Holy Prophet (s.a.w.a.) with
it while he (s.a.w.a.) was hungry, except me? They replied: No.
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among you, to whom Jibraeel, Mikaaeel and Israfeel saluted along

with three thousand angels on the day of Badr, except me? They
be .zi
replied: No.
Sa ww
among you, who concealed the Holy Prophet (s.a.w.a.), except me?
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They replied: No.
among you except me, who believed in Tauheed of Allah before me?
They replied: No.
Efi# f " fA i E Jf

p fa i f# mmi f
i
k_ f#ifi kn* o @ufm i f i (A fi f iw fiw fm m" # f i
# f i Efi# f i f i fa i f# mmi f

i
@f m ifm i ufi f m i fi f# mm# i @Afm ifi f " f m i fiw fm m"
f# m i fm m i s f m# m ifi fiw fm m" # f i Ef mi

# i# Ef
ak om
# # i# E# f#mi f i{ f # p f i f i f i f " 1# f i f i kkufi f i
Ef
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a
in
k_ f#ifi kn* o @ufi f i f# m i fm m i s f m# m ifi
-e a
el ara
f i i fa i f# mmi f

# i# f# i Ef
i
be .zi
#
Sa ww
@fi fm mi 0 f i im# ifm #i f i E# D f i w f i E# f i fiw fm m"
w
k_ f#ifi kn* o
fm m" # f i# i# f i fa i f# mmi f

i
i f i fm yi fi f i fi ufm i fiw

=f m i f ifm #i J -
k_ f#ifi k n* o @J f m i fi
among you, who used to be the first to attend the gatherings of
Holy Prophet (s.a.w.a.) and the last to exit them1, except me? They
replied: No.
among you, who walked with the Holy Prophet (s.a.w.a.) till he
came upon a garden then I said, How beautiful is this garden! Then
the Holy Prophet (s.a.w.a.) replied, your garden in paradise is more
beautiful than this… till we came upon three gardens for each of
which the Holy Prophet (s.a.w.a.) said, your garden in paradise is
ak om
more beautiful than this, except me? They replied: No.
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first to believe in me and the first who shall greet me on the Day of
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Judgment”, except me? They replied: No.

Sa ww
among you, whom the Holy Prophet (s.a.w.a.) held by his hand
w
along with that of his wife and his two children when he intended to
proceed to curse the Christians from Najraan2, except me? They
replied: No.
1
Allamah Majlisi (a.r.) writes that this could either mean every day or from
the first year of Ameerul Momineen (a.s.) in Mecca till the martyrdom of
Holy Prophet (s.a.w.a.)
2
Refers to Surah Aale Imran (3): Verse 61

# i# f# i Ef
i
f# ifi f# i fi 4fm i f i f i f# mm m" f# #mm i fA ifi E# fiw fm m"
fm i -
m if i *
# i -
mmm m# i f# m i - # i
mifm# i *
# fa i Ef
fi f# m m# i @fm i _ f i fj i# f# mm i f mmi mi @ fm ifi
fi f i fi fA i _ fiw fm m" # f i Ef mi @f ifmi
# i# f# i Ef
ak om k_ f#ifi kn* o @f# i f i f i fA i# E fi f# i
-S t.c
a
in
fm iK f# i ufi fmi f if i fa i f# mmi f i fi f l# #if m i Ef i
-e a
el ara
J f m# m m#i f ifi f m# i w f ifi f# #if i#

J f# if #i G f mi # f## mm# i
be .zi
Sa ww
k_ f#ifi kn* o @J f m# i f i# G f pf i

w
J K ufi# s fmi # E f i fa i f# mmi f

i fi f l# #if m i Ef i
fiw K kkkj f i# f p fm i# f i Jf
p A f p f i J f #if m i f i _
k_ f#ifi kn* o @Gf
mi
#
among you, for whom the Holy Prophet (s.a.w.a.) said “O Anas! The
first person who shall be seen entering from this door shall be the
Ameerul Momineen, the Chief of the Muslims, the Best of the
Successors and the Most Superior of the People”, Anas invoked, “O
Allah! You make him from the Ansaar”. Then I entered and then the
Holy Prophet (s.a.w.a.) addressed Anas saying, “O Anas! You are not
the first person who has held his nation to be dearer”, except me?
They replied: No.
ak om
among you, for whom this verse was revealed, “Surely your Master
-S t.c
a
is Allah and his Prophet (s.a.w.a.) and those who believe, those
in
-e a
who establish prayers and give charity (zakat) while they are
el ara
bowing”1, except me? They replied: No.

be .zi
among you for whom and for his children this verse was revealed,
Sa ww
“Surely the righteous shall drink from a cup whose mixture is of

w
camphor”2till the end of the chapter, except me? They replied: No.
1
Surah Maaedah (5): Verse 55
2
Surah Insaan (76):Verse 5
f m# mm i fmi f
m i # E f i fa i f# mmi f
i
i f i w f m i 0 f m i fmm m i G fm

0f m i f i (fm i f i fm i
f#ifi kn* o @ f m i J f# m m i _ fm Xi s f i fi fi
k_
fm m" # f i # i# f# m m" fa i f# mmi f

i
ak om
k_ f#ifi kn* o @Afm m p fi #fm m i fA m m p f# # p fA m m pf i fiw
-S t.c
a
in
f i
-e a
fm m" # Ef i fa i f# mmi f

# i# u# fif i fi f l# #if m i Ef
i
el ara
mi fm i# jfm m" f

Ef i f# m i# fA m i fi# Ef
m if mi @fifmi 0 f i fiw
be .zi
Sa ww
@f if i f i # fi f# m# > if i fi fi fiw fm m" # f i f m# i
w
k_ f#ifi kn* o
fm m" # f i # i# u# fmi fa i f# mmi f

i
k_ f#ifi kn* o @ f m mi f i fiw
among you, for whom Allah has revealed, “Do you consider the
quenching of the thirst of pilgrims and the maintenance of the
Sacred Mosque to be equal to the one who believes in Allah and
the Day of Judgment and strives in the way of Allah? (Nay) they
are not equal near Allah”1, except me? They replied: No.
among you, whom the Holy Prophet (s.a.w.a.) taught a thousand
words, each of which were keys to another thousand words, except
ak om
-S t.c
a
among you, except me, whom the Holy Prophet (s.a.w.a.) granted
in
-e a
salvation on the day of Taaef? Then Abu Bakr and Umar said (to
el ara
him): You granted salvation to Ali and not us. Then the Holy Prophet
be .zi
(s.a.w.a.) said to them: “I did not provide salvation to Ali rather it

was Allah who commanded me towards it”? They replied: No.
Sa ww
w
among you, for whom the Holy Prophet (s.a.w.a.) quenched his
thirst by (offering him) Mehraas2, except me? They replied: No.
1
Surah Bara’aat (9): Verse 19
2
Mehraas according to Al-Jawhari is an engraved stone, knocking on which
produces water for ablutions

# i# f# i Ef
i
# if i fi fm mi 0 f i i i fmm i 4# f i f i fiw fm m"

f mi fmm i f#
i f i fmm i f# mi f m m i

i# f mm
k_ f#ifi kn* o @f m

# i# f# i Ef
Ef i fi f l# #if m i Ef i
k_ f#ifi kn* o @f i # f - i f l #i f i f# m" fi fiw fm m"
ak om
f i i fa i f# mmi f
# i# f# i Ef
i
-S t.c
a
in
-e a
k_ f#ifi kn* o @fi fm mi 0 f i J

f# ifmi f m# mm
i
el ara
be .zi

# i# f# i Ef
i
Sa ww
# mm #i iX# mi# f# i f i W f i 4 f i fiw fm m"

f#ifi kn* o @ f i f
w
k_

# i# f# i Ef
i
f mi iX i f i @iX i f mi ufi f m i f
i f i fiw fm m"
fa m" Ef
i Z i# fi f# i f m i fi f# i f mmi @
Ef i
f
k_ f#ifi kn* o @f# m ifi -
# m m# i f# m m i
among you, to whom the Holy Prophet (s.a.w.a.) said, “You shall be
the nearest to me on the Day of Judgment from among the creation.
Through your intercession more people than (those in) the tribes of
Rabee’ah and Mudhar1 would enter paradise”, except me? They
replied: No.
among you, to whom the Holy Prophet (s.a.w.a.) said, “O Ali, you
covered when I covered”, except me? They replied: No.
ak om
among you, to whom the Holy Prophet (s.a.w.a.) said, “You and your
-S t.c
a
Shias would be the successful ones on the Day of Judgment”, except
in
-e a

el ara
be .zi
among you, to whom the Holy Prophet (s.a.w.a.) said, “He is a liar,
Sa ww
the one who claims to love me but bears animosity with this person
(Ali)”, except me? They replied: No.
w
among you except me, to whom the Holy Prophet (s.a.w.a.) said,
“Whoever loves these hairs of mine loves me, and one who loves me
loves Allah.” Then it was said to him: And what is your hair O
Messenger of Allah (s.a.w.a.)? He (s.a.w.a.) replied: “Ali (a.s.), Hasan
(a.s.), Husain (a.s.) and Fatima (s.a.)”? They replied: No.2
1
Rabi’ah and Modhar were two thickly-populated Arab tribes
2
Allamah Majlisi (a.r.) writes that the reason why Holy Prophet (s.a.w.a.)
has attributed Ahle Bait (a.s.) to his hair is because hair symbolizes beauty
in a person

# i# f# i Ef
i
m mm i f m i fm m i *
k_ f#ifi kn* o @- # i f i fiw fm m"
f i Z i fa i f# mmi f

# i# f# i Ef
i
k_ f#ifi kn* o @fifm i f m i -
i #f# mi #f
# mi

# i# f# i Ef
i
ak om
m mm i f m i fi fm mi 0 f i fj m i fif m i f# m
@- i f i fiw fm m"
-S t.c
a
in
-e a
k_ f#ifi kn* o

el ara
be .zi
fm m" # f i # i# f i fa i f# mmi f

i
Sa ww
fi f mmi

# Ef i f #i @fm yi fmi W f " fm m" f# m i u# v fm i fiw
w
k_ f#ifi kn* o @fm i K _ f m iK > i f

# i
f i Efi# K f p fa i f# mmi f

# m m i Jf i fi f l# #if m i Ef
i
f#ifi kn* o @f m i _ u# ~
# m i# fm i s f i# 0f
m mi fiw fm m" #
k_
best of the men after the Prophets (a.s.)”, except me? They replied:
No.
Distinguisher (Farooq) who will distinguish between truth and
falsehood”, except me? They replied: No.
ak om
among you, to whom the Holy Prophet (s.a.w.a.) said, “You will be
the most superior creation in deeds on the Day of Judgment after
-S t.c
a
the Prophets”, except me? They replied: No.1
in
-e a
el ara
among you except me whose cloak the Holy Prophet (s.a.w.a.) held
be .zi
and made him, his wife and his two sons settle in it and said, “O
Allah, I and my Ahle Bait (a.s.) (are) towards You, not towards fire”?
Sa ww
They replied: No.

w
among you, who took food for the Holy Prophet (s.a.w.a.) while he
was in the cave and informed him about the news, except me? They
replied: No.
1
Allamah Majlisi (a.r.) writes that probably this statement was made when
Ali b. Abi Talib (a.s.) was not yet an Imam. Meaning before Imamat he was
superior to all except the Prophets (a.s.). After achieving Imamat he was
superior even to the Prophets (a.s.) excepting Holy Prophet (s.a.w.a.). Or
the statement was made in taqaiyya or some other reason.

# i# f# i Ef
i
k_ f#ifi kn* o @f i# f i _ fiw fm m"

# i# f# i Ef
i
k_ f#ifi kn* o @fmi f i ifi nfiW fi f i fiw fm m"

# i# f# i Ef
i
ak om
@jfmmi f i# f# mi @jfmm" f m## mm
i @jfmmi f m# i# f i f i fiw fm m"
-S t.c
a
in
-e a
k _ f#ifi kn* o
el ara
be .zi
Gj W f m i# n mi fa i f# mmi f

fm# m i f i f i f i fi f l# #if m i Ef
i
Sa ww
k_ f#ifi kn* o @fm# m i fi

w
# f i
# y i fm m"
f i fa i f# mmi f
i
# y i Ef
mi knfi f i f i f mi f# i Ef mi 0 f i fiw fm m"
fj ifi f if p J K f# mm# i k f m i fa ifi fm ifi fiw fm m" # f i
k_ f#ifi kn* o @f# m mi f mi nfm i
among you, to whom the Holy Prophet (s.a.w.a.) said, “There is no
confidante other than you”, except me? They replied: No.
among you, to whom the Holy Prophet (s.a.w.a.) said, “You are my
brother and my vizier and my companion from my family”, except
ak om
foremost is establishing peace, most superior in knowledge and
most excessive in forbearance”, except me? They replied: No.
-S t.c
a
in
-e a
el ara
among you, who killed Marhab the Jew in the combat with the
Champion of the Jews, except me? They replied: No.
be .zi
Sa ww
among you except me, to whom the Holy Prophet (s.a.w.a.)

presented Islam and then he said to him: “Leave it with me until I
w
meet my father.” Then the Holy Prophet (s.a.w.a.) said: “It is a trust
with you.” Then I said: “If it is a trust for me, then surely I submit”?
They replied: No.1
1
Allamah Majlisi (a.r.) writes that Ameerul Momineen (a.s.) wished to
inform his father Hazrat Abu Talib (a.s.) about Islam so that he could
support the truth…
-
i~ i f m m i fa i f# mmi f
> i 4f i fi f l# #if m i Ef
i
m# i u# f m i f# m if" f #i A { f ifi fi f m i fm m m i

f mi fj i# Jf
k_ f#ifi kn* o @u# f#mmm#i
fm #i fi f# i ufi fmi f if i fa i f# mmi f i fi f l# #if m i Ef i
f# i f m i n i f i# f mi E f i# fi
f i - i { K f m# i w f ifi
f# m# > if
ak om
k_ f#ifi kn* o @0 f i nfi fi f# m m# i fj i f i
-S t.c
a
in
f i
-e a
# i fa i f# mmi f
# i# f# i Ef
i
el ara
@ i f mi iX i f i iX i f mi jfm m" f

f i f i fiw fm m"
be .zi
Sa ww
k_ f#ifi kn* o

w

# i# f# i Ef
i
k_ f#ifi kn* o @fm m i s f i i f i f i# i fiw fm m"

# i# f# i Ef
i
kn* o @ f" f i # = f" @f mifi f i # f ifi fiw fm m"
k_ f#ifi
among you, who carried the door of Khyber when he opened it, then
he walked with it with a hundred feet after it was handled by forty
men, but they couldn’t move it, except me? They replied: No.
among youexcept me, for whom this verse was revealed, “O you
who believe! When you consult the Apostle, then offer something
in charity before your consultation”1then I was the one who offered
first? They replied: No.
ak om
among you except me, for whom the Holy Prophet (s.a.w.a.) said,
-S t.c
a
“Whoever abuses Ali then certainly he has abused me and the one
in
-e a
who abuses me then certainly he has abused Allah”? They replied:

el ara
No.
be .zi
Sa ww
“My home will be facing your home in Paradise”? They replied: No.
w
“Allah shall fight the one who fights you, and Allah shall bear enmity
with one who bears enmity with you”? They replied: No.
1
Surah Mujaadelah (58):Verse 12
Efi# f i f " f m m i fa i f# mmi f

i
fm m" # f i Ef
# i# * i fiw fm m" # f i
mi J -
@f# mm i # - ifm m# i f i fmmm i u# fi fm ifm i K fiw
i-
k_ f#ifi kn* o

# i# f# i Ef
i
ak om
k_ f#ifi kn* o @nfm i f i i #fi fm i f i fiw fm m"
-S t.c
a
in
f i
-e a
# i fa i f# mmi f
# i# f# i Ef
i
el ara
f m# mi # f m i -mi f i fi fm mi 0 f i f i fiw fm m"
be .zi
Sa ww
k_ f#ifi kn* o @n i fm i# f# i - if i

a f# i f# m
w
mi fmm i fm i f m i f i fa i f# mmi f

- i fi f l# #if m i Ef
i
k_ f#ifi kn* o @fA m# i

# i# f# i Ef
i
# m# i G# f m m# i D Gf m m# i fa iw fi fm mi 0 f i fi fiw fm m"
f i f
# i f m m# i fa iw
f# iw > i f
k_ f#ifi kn* o @f if m m# i J
among you who slept on the bed of the Messenger of Allah
(s.a.w.a.) when he desired that he would travel to Medina and
protected him by (sacrificing) his own life when the polytheists
wanted to kill him1,except me? They replied: No.
among you to whom the Messenger of Allah (s.a.w.a.) said that ‘You
are the most superior of the people upon my nation after me’,
ak om
-S t.c
a
will be on the right side of the Arsh on the Day of Judgment and
in
-e a
Allah shall clothe you with two robes, one of which shall be green
el ara
and the other rose-colored’, except me? They replied: No.

be .zi
Sa ww
among you who prayed before the people for 7 years and 7 months,
w
among you to whom the Messenger of Allah (s.a.w.a.) said that ‘I
shall take the robe of my Lord on the Day of Judgment and it is an
illuminated robe while you will take my robe and my Ahle Bait (a.s.)
will take your robe’, except me? They replied: No.
1
Incident of the Night of Me’raaj referring to Surah Baqarah (2): Verse 207

# i# f# i Ef
i
# m i# i# f m# i# fmmm i f i fiw fm m"

kn* o @fmm #i f m
k_ f#ifi

# i# f# i Ef
i
J f i D
K u# f mi fa m i i_ f i f m# i_ fiw fm m"
ak om
k_ f#ifi kn* o @u# fm## mm mi#f
-S t.c
a
in
f i
-e a
# i fa i f# mmi f
# i# f# i Ef
i
el ara
# i jfif i f# mm i f mmi

k_ f#ifi kn* o @j fifi j fm # fiw fm m"
be .zi
Sa ww

# i# f# i Ef
i
w
@- # m# m i f i fm mmi 4f

mifm# i 4f # m# m i Ef
# m i fiw fm m"
k_ f#ifi kn* o

E# fi# f# i Ef i fi f l# #if m i Ef
i
f i f# m mi #
kn* o @Jfmi f m m i fj i# f# mm iK f m m i _ fiw fm m"
k_ f#ifi
are like myself, love for you is love for me and enmity towards you is
enmity towards me’, except me? They replied: No.
among you to whom the Messenger of Allah (s.a.w.a.) said that
‘Your Mastership (Wilaayat) is like my Mastership. It is a covenant
which my Lord entrusted upon me and ordered me that I deliver it to
you all’, except me? They replied: No.
ak om
among you to whom the Messenger of Allah (s.a.w.a.) said that ‘O
-S t.c
a
Allah! Make him a helper, an aide and a supporter for me’, except
in
-e a
el ara
be .zi

‘Wealth is the leader of the oppressors and you are the leader of the
Sa ww
believers’, except me? They replied: No.

w
‘Indeed, I shall certainly send towards you a man whose heart Allah
has examined with faith’, except me? They replied: No.
# f i # i# f# m m i fa i f# mmi f

i
f # pfi J fmm y i _ fm m i Jfi # f i ufi Ef
i fj ifi # fiw fm m"
k_ f#ifi kn* o @ a i _ K f# m i
A i f# i

# i# f# i Ef
i
_ K jfm> i D E fi f i fmifm i _ K jfm> i D f# ifi fi fiw fm m"
ak om
k_ f#ifi kn* o @f# mm i f i f# ifi
-S t.c
a
in
f i
-e a
# i fa i f# mmi f
# i# f# i Ef
i
el ara
f m# m# m" @ fm m i f i# fi @ fi fi f m# i# f i f i fiw fm m"
be .zi
Sa ww
@fj ifi f m i f m# m# m i @fifmif

i f m# m# m i @fm mmifi
w
k_ f#ifi kn* o

# i# f# i Ef
i
fm
@fm mi f " fm mi mi fi # £ ufi f " f# mm
i fiw fm m"
k_ f#ifi kn* o @0fm# m# i f " fm mi fm
mi
among you with whom the Messenger of Allah (s.a.w.a.) ate and
said that ‘this is a pomegranate from Paradise. It is not permissible
that one eats from it but (he is) a Prophet or a vicegerent of a
Prophet’, except me? They replied: No.
did not ask my Lord anything except that He bestowed me with it
and I did not seek anything from my Lord except that I asked the
same for you.’, except me? They replied: No.
ak om
-S t.c
a
in
-e a
are the strongest among them in (obeying) the commands of Allah,

el ara
the best among them who fulfills the covenant of Allah, the most
be .zi
knowledgeable among them in matters of justice, the best

distinguisher of equality and the most honourable near Allah in
Sa ww
virtue’, except me? They replied: No.

w
‘Your excellence over this nation is like the excellence of the sun over
the moon and the excellence of the moon over the stars’, except

# i# f# i Ef
i
k_ f#ifi kn* o @f m i f# " f m m i f
m i # f# if i# fiw fm m"

# i# f# i Ef
i
@AGf i AGf m i f i f i fi f i f
A m i f i # fm i fiw fm m"
k_ f#ifi kn* o
ak om
f i - m i w s f# m i # f i fa i f# mmi f
i
-S t.c
a
in
-e a
k_ f#ifi kn* o@Jwf m# i

el ara
be .zi

# i# f# i Ef
i
Sa ww
kn* o@f m i _ 4f m i f# m i f i 0 wfi# f# m i fi fiw fm m"
w
k_ f#ifi

# i# f# i Ef
i
fi fi { K
# f m i f mmm
i f# "f i nf"f i f# "f i fiw fm m"
k_ f#ifi kn* o @f# iW f m i fm i# f# i # £
‘Allah shall make your friend enter Paradise and your enemy into the
Hell-fire’, except me? They replied: No.
among you to whom the Messenger of Allah (s.a.w.a.) said that ‘All
the people are from different trees while I and you are from the
same tree’, except me? They replied: No.
ak om
among you with whom Allah is satisfied in two verses in the Holy
Quran1, except me? They replied: No.
-S t.c
a
in
-e a

el ara
am the chief of the children of Prophet Adam (a.s.) and you are the
chief of the Arabs and I am not proud about it’, except me? They
be .zi
replied: No.
Sa ww
w

‘your destination is my destination and the destination of your Shias
is the Pond (of Kauthar) when the nations shall be subdued and the
scales shall be raised’, except me? They replied: No.
1
Allamah Majlisi (a.r.) writes that this refers to Surh Fath (48): Verse 18 and
Surah Maedah (5): Verse 199 or Surah Taubah (9): Verse 100. It could also
refer to Surah Mujaadelah (58): Verse 22 and Surah Bayyenah (98): Verses
7-8
# f i
# i# f# i Ef
Ef i fa i f# mmi f i fi f l# #if m i Ef
i
#
# @f# m ifi f# m# if K f mmi
kn* o @f# m i# f m i K f mmi # fiw fm m"
k_ f#ifi
# f i# i# f# i Ef
Ef i fa i f# mmi f
i fi f l# #if m i Ef i
# m #i f i fiw fm m"
fi fi fi f m# m# m# m i fm i (f
vfm iK @Gf mi
ak om
@f# m# i fi fi K @fl m m# i fi fm m i @Yf# m m ifi fi _ @Gf pf i
-S t.c
a
in
k_ f#ifi kn* o @fi fmif
i fm mi
-e a
el ara
fm m" # f i# i# f i fa i f# mmi f

Ef i fi f l# #if m i Ef i
be .zi
Sa ww
fmiK fm i K # fm i f m i f i fm m i f i ufm i A f i 0 f i fiw

w
u# fi# f i u# fm# ifi u# # W f i nfiW fm i f# i f i J K _ Ef#

# mi
k_ f#ifi kn* o @f# mm# i f# ifi
#
f# i ufi fmi f ifif fa i f# mmi f
i
fmmi f i# f i# f i fa if p f i f mm#mi f "J f# if i#
m i f mi Jf
k_ f#ifi kn* o @J f m# mmm# i f# i# f m¤ i #fi
among you to whom the Messenger of Allah (s.a.w.a.) said that ‘O
Allah! Surely I love him, so You love him. O Allah! Surely I entrust
him to You’, except me? They replied: No.
‘Surely you shall judge the people then judge them with establishing
of prayers, remittance of the poor-rate, enjoinment towards good
deeds, prohibition from evil deeds, establishing of the edicts (of
Shariat) and equitable distribution’, except me? They replied: No.
ak om
-S t.c
a
among you whose hand the Messenger of Allah (s.a.w.a.) held on
in
-e a
the Day of Badr and raised it till the people saw the whites of his
el ara
armpits and said,‘(O people) Know that this is my cousin and my

be .zi
successor then follow him and take his counsel and affirm to what
he says because surely he is your Master’, except me? They replied:
Sa ww
No.
w
among you, for whom this verse was revealed, “and they prefer
others to themselves (in giving) though poverty may afflict them,
and whoever is preserved from the niggardliness of his soul, then
these are the successful ones”1, except me? They replied: No.
1
Surah Hashr (59): Verse 9
f i f# mi~ p fa i f# mmi f

i Jf i fi f l# #if m i Ef
i
k_ f#ifi kn* o@fifmmi
# f i # i# u# fm i fa i f# mmi f

i
jfm#m#i @jfif i f# m mi Ef
i f #i @fm m i ¥fm# i f i jfifm# i fiw fm m"
k_ f#ifi kn* o @f i jfm#m#i @y i_ jfm#m#i@
fi im# m m m# >i
ak om
Efi# f " f
i { K Jf p fa i f# mmi f i fi f l# #if m i Ef i
-S t.c
a
in
k_ f#ifi kn* o @f# m# i f# i f mm i u# fi u# fm i fiw fm m" # f i
-e a
el ara
be .zi

# i# f# i Ef
i
Sa ww
v# fm Xi _ 1f m m i { K fi fm mi 0 f i f i f# mm i fi fiw fm m"
w
k_ f#ifi kn* o @fm ifm i fi
# f i # i# f# i f i fa i f# mmi f

i
@ fi fi f m i fi f i -
ifm m# i K GA v f i Gf
m# i fiw fm m"
k_ f#ifi kn* o
among you for whom Jibraeel was a guest, except me? They replied:
No.
among you whom the Messenger of Allah (s.a.w.a.) gave Camphor
from the Camphor of Paradise then he (s.a.w.a.) said, ‘divide it into
three parts, one third is for me, one third is for my daughter and one
third is for you’, except me? They replied: No.
ak om
among you when he used to meet the Messenger of Allah (s.a.w.a.),
he (s.a.w.a.) would call him and draw him close and there would be
-S t.c
a
happiness on his face, except me? They replied: No.
in
-e a
el ara
among you to whom the Messenger of Allah (s.a.w.a.) said ‘Surely I
be .zi
shall take pride in you on the Day of Judgment when the Prophets
Sa ww
(a.s.) shall take pride in their successors (a.s.)’, except me? They
replied: No.
w
among you whom the Messenger of Allah (s.a.w.a.) dispatched with
Surah Baraa’at (Chapter Nine of the Holy Quran) towards the
polytheists of Mecca, except me? They replied: No.
K fiw fm m" # f i i fa i f# mmi f m i Ef

# i# f# i Ef
Ef i
f i fm if# mm i# _ f m m" 0A f i f# i# s f ifm i f i f m# i _
k_ f#ifi kn* o @fmm
i f#mifi f# mi { fi @f# mmi
= fiw fm m" # f i i fa i f# mmi f m i Ef

# i# f# i Ef
Ef i
k_ f#ifi kn* o @f mi { f i # = @f mifi f i #
ak om
fi fi f
> i f m i fm i fa i f# mmi f m i Ef
A i f i f m i f i @~ i
-S t.c
a
in
f i
-e a
k_ f#ifi kn* o @fiw fm m" # Efi# K

el ara
be .zi
f i fiw fm m" # f i i fa i f# mmi f m i Ef

# i# f# i Ef
Ef i
Sa ww
i # f i f pW f i fm m i #(fm #ifm i fm

f#ifi kn* o @fA if p f # p fmm # mi
w
k_
# fi fiw fm m" # f i i fa i f# mmi f

# i# f# i Ef
Ef i Ef
i
@f m# i# fi# # fj m
m X i# -
if i vj f m# mm f m i f m"
i f i
@f m# i# fi# # Gj f m i# - mm m i# v fm i # f# " f m" # fi
mm m i# -
k_ f#ifi kn* o
among you to whom the Messenger of Allah (s.a.w.a.) said ‘Surely I
empathize with you for the grudges in the hearts of the people
towards you which they shall not exhibit till they lose me then when
they lose me they shall oppose you because of it’, except me? They
replied: No.
among you to whom the Messenger of Allah (s.a.w.a.) said ‘Allah
has taken your trust and Allah has taken your guarantee’, except
me? They replied: No.1
ak om
-S t.c
a
among you who gained victory over the fort of Khyber, imprisoned
in
-e a
the daughter of Marhab and brought her to Holy Prophet (s.a.w.a.),

el ara

be .zi
Sa ww
among you to whom the Messenger of Allah (s.a.w.a.) said ‘You are
the distributor of Hellfire. You will bring the pure ones out from it
w
and put all the infidels into it’, except me? They replied: No.
among you except me to whom the Messenger of Allah (s.a.w.a.)
said ‘You and your Shias will return to me at the pond 2 satiated and
contented, with shining faces and your enemies will come thirsty,
with dry lips and black faces’? They replied: No.
1
Allamah Majlisi (a.r.) writes that ‘Allah has taken your trust’ could either
be a supplication or a hadith of the Holy Prophet (s.a.w.a.) i.e. May Allah
grant you the taufeeq of fulfilling the trusts, responsibilities and the
covenants and the first meaning is more evident
2
Referring to the Pond (Hauz) of Kauthar
fi f# #i f i fiw fm m" 1# f mi - # i f m# i Ef

mifm# i * i f #i
f i f# mm Xi Ef i f i f i{ f l# i Jf
m e i f# mm#mi f " f# i f i { K
f# ifm i @f# i fi
fi _ u# f i =f mm i f# mm mm i fiw fm m" #
f m i# fm# mi @fmi K f m i # # @u# f i fm# m i _ fmm i f i
f i# f i K fi fm# i fi @ f# m# m ifi f m# m ifi { K f l# ifi @f# mm Xi

ak om kf# i f i fm# mi
-S t.c
a
in
i fm i f i f i f#ifi @ # f
fm m m" f# mm # > i f# i fm m i Ef
m i f i
-e a
el ara
J fi @fA i f " j fi f# m

mi# _ fa i# f# m li @fm i fm i f# i f# i
be .zi
Sa ww
f li @vj f i jf"f i fmm

i fm i f mmi f l# mm i u# fi K fi fm# m# > i
w
m mi# fi f#i

f# m i nfi =f m i f# ifi Jf
kfm iK fi fm# i f i @J
Then Ameerul Momineen (a.s.) said: Now when you yourselves have
accepted and confessed to the words of your Prophet (s.a.w.a.), it is
necessary for you to fear Allah, there is no partner for Him, Who has
prohibited you from His Anger, do not disobey His Order, return the
right to its owner, follow the Sunnah of your Prophet (s.a.w.a.); if
you oppose him then you have opposed Allah and defend it for those
who are its rightful owners.
Then he (a.s.) said: Then they mischievously winked and consulted

each other. They said: We recognize his (a.s.) virtue and we know
that he is the most deserving of people for it (Caliphate), but he is a
ak om
man who does not distinguish one from another, and if you accept
-S t.c
a
his Mastership then he will make us and you as equal in religion. But
in
-e a
they accepted the mastership of Usman (Ibn Affaan) because he was

el ara
the one who was inclined towards it and then they offered it
(Caliphate) to him.
be .zi
Sa ww
w

100 Virtues of Ali Ibne Abi Talib

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100 Virtues of Ali Ibne Abi Talib

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100 Virtues of

Ali Ibn Abi Talib (a.s.)

Acknowledged by the Consultative Council (Shura)

Name of the Book : 100 Virtues of Ameerul Momineen

The great scholar Allamah Muhammad Baqir Majlisi (a.r.) has

pp. 331-346 narrating from Al-Ehtejaaj of Shaikh Tabrisi (a.r.), vol. 1,

It is evident from this argument that Ameerul Momineen (a.s.) was

Our aim in presenting this treatise is to attain the satisfaction of

#  > i = f i# f if mi f m i f i  4fm m i

A ifi D fi f m"  K@fA if i# f i fA mi fm i  K f

fm# ifm i# f i f# m i fi# f# m i f mi f

f m# m ifm #i J  fa i  b   fA i  f " fa m i  f m m i Jfi @f ifi  _

not pay allegiance, then he should be killed. If two people refrain

killed. When their opinion was formed regarding Usmaan (i.e.

 fm m i f m m i - m m m X i f i fi f i f# mmi f

k_ f#ifi kn* o @fm m i

# f# m i f# m# i fa i  f# mmi f

fi vfm i G# f m i f# m# i  W fa i  f# mmi f

# f i Efi#  fm i u# fm i fa i  f# mmi f

@xfm# ym i f i f ifm i Y f i fa i  f# mmi f

0# f mi  i f if" fa i  f# mmi f

kn* o @fa i  f i#  G f pf i =  fa i  f# mmi f

# f i # i#  fm i fa i  f# mmi f

@j f i _  j f i f mi f mi ~  u# fm i   fiw  fm m"

# f i # i#  f# m m i fa i  f# mmi f

k_ f#ifi kn* o @u#  f" f i f"  u# _  f i E  f mmi

warmth or cold2, except me? They replied: No.

 fm m" # f i Efi#  fi#  fa i  f# mmi f

0 f i A # fm i f i f m i W f i fa i  f# mmi f

# f i  i fa i  f# mmi f

k_ f#ifi kn* o @nfm i

k_ f#ifi kn* o @jfmifi# Jwf m# i

fm m" # f i Ef  i fa i  f# mmi f

fA i# # f 0 f i f# m i f# m if m i fmi  fa i  f# mmi f

among you whom the Messenger of Allah (s.a.w.a.) offered a

defeated them, except me? They replied: No.

# f i Efi#  f i f i fa i  f# mmi f i fi f l# #if m i Ef

@fmi  #  K f# m m i fi fm i fa i  f# mmi f

# f i Efi#  G fi  f mi fa i  f# mmi f

f i  i#  f m i fa i  f# mmi f

k_ f#ifi kn* o @f# m m i  fiw  fm m"

f i Efi#  f i   fa i  f# mmi f

k_ f#ifi kn* o @f# m ifi  f# m i   fiw  fm m" #

fm m" # f i # i#  f m i fa i  f# mmi f

fm m" # f i # i#  f# mm i fa i  f# mmi f

 m i  _ f m i f i ufm i f " fiw 

f m i _ A f i 0 f i fmif  f#i fa i  f# mmi f

# f i  i fa i  f# mmi f i fi f l# #if m i Ef

# s i  f# ifi f i fiw  fm m"

k_ f#ifi kn* o

@fj i f i u# f m i n  i 0 f i fa i  f# mmi f

f i Efi#  f m i f# mm i fa i  f# mmi f

hereafter”, except me? They replied: No.

(s.a.w.a.)) with charity1, except me? They replied: No.

# f i  i fa i  f# mmi f

fm m" # f i  i fa i  f# mmi f i fi f l# #if m i Ef

 AGf m i fifmi fA i f ifi f m i fa i  f# mmi f

k_ f#ifi kn* o

 fif i s f# mi f i K  f# mif mi

k_ f#ifi kn* o

# f i Ef  m i fa i  f# mmi f

k_ f#ifi kfmm i  f i  fa i  f# mmi f

# > i = f i# f if mi f m i f i 4fm m i

A ifi D fi f m" K@fA if i# f i fA mi fm i K f

fm# ifm i# f i f# m i fi# f# m i f mi f

f m# m ifm #i J fa i b fA i f " fa m i f m m i Jfi @f ifi _

fm m i f m m i - m m m X i f i fi f i f# mmi f

k_ f#ifi kn* o @fm m i

# f# m i f# m# i fa i f# mmi f

fi vfm i G# f m i f# m# i W fa i f# mmi f

# f i Efi# fm i u# fm i fa i f# mmi f

@xfm# ym i f i f ifm i Y f i fa i f# mmi f

0# f mi i f if" fa i f# mmi f

kn* o @fa i f i# G f pf i = fa i f# mmi f

# f i # i# fm i fa i f# mmi f

@j f i _ j f i f mi f mi ~ u# fm i fiw fm m"

# f i # i# f# m m i fa i f# mmi f

k_ f#ifi kn* o @u# f" f i f" u# _ f i E f mmi

fm m" # f i Efi# fi# fa i f# mmi f

0 f i A # fm i f i f m i W f i fa i f# mmi f

# f i i fa i f# mmi f

k_ f#ifi kn* o @nfm i

k_ f#ifi kn* o @jfmifi# Jwf m# i

fm m" # f i Ef i fa i f# mmi f

fA i# # f 0 f i f# m i f# m if m i fmi fa i f# mmi f

# f i Efi# f i f i fa i f# mmi f i fi f l# #if m i Ef

@fmi # K f# m m i fi fm i fa i f# mmi f

# f i Efi# G fi f mi fa i f# mmi f

f i i# f m i fa i f# mmi f

k_ f#ifi kn* o @f# m m i fiw fm m"

f i Efi# f i fa i f# mmi f

k_ f#ifi kn* o @f# m ifi f# m i fiw fm m" #

fm m" # f i # i# f m i fa i f# mmi f

fm m" # f i # i# f# mm i fa i f# mmi f

m i _ f m i f i ufm i f " fiw

f m i _ A f i 0 f i fmif f#i fa i f# mmi f

# f i i fa i f# mmi f i fi f l# #if m i Ef

# s i f# ifi f i fiw fm m"

k_ f#ifi kn* o

@fj i f i u# f m i n i 0 f i fa i f# mmi f

f i Efi# f m i f# mm i fa i f# mmi f

# f i i fa i f# mmi f

fm m" # f i i fa i f# mmi f i fi f l# #if m i Ef

AGf m i fifmi fA i f ifi f m i fa i f# mmi f

k_ f#ifi kn* o

fif i s f# mi f i K f# mif mi

k_ f#ifi kn* o

# f i Ef m i fa i f# mmi f

k_ f#ifi kfmm i f i fa i f# mmi f

Efi# f " fA i E Jf

# f i Efi# f i f i fa i f# mmi f

f# m i fm m i s f m# m ifi fiw fm m" # f i Ef mi

f i i fa i f# mmi f

k_ f#ifi kn* o

fm m" # f i# i# f i fa i f# mmi f

i f i fm yi fi f i fi ufm i fiw

# f i i fa i f# mmi f

J f m# m m#i f ifi f m# i w f ifi f# #if i#

k_ f#ifi kn* o @J f m# i f i# G f pf i

J K ufi# s fmi # E f i fa i f# mmi f

i f i w f m i 0 f m i fmm m i G fm

fm m" # f i # i# f# m m" fa i f# mmi f

fm m" # Ef i fa i f# mmi f

mi fm i# jfm m" f

k_ f#ifi kn* o

fm m" # f i # i# u# fmi fa i f# mmi f

# f i i fa i f# mmi f

# if i fi fm mi 0 f i i i fmm i 4# f i f i fiw fm m"

i f i fmm i f# mi f m m i

# f i i fa i f# mmi f

k_ f#ifi kn* o @fi fm mi 0 f i J

# f i i fa i f# mmi f

# mm #i iX# mi# f# i f i W f i 4 f i fiw fm m"

# f i i fa i f# mmi f

# f i i fa i f# mmi f

f i Z i fa i f# mmi f

# f i i fa i f# mmi f

k_ f#ifi kn* o

fm m" # f i # i# f i fa i f# mmi f

fi f mmi

k_ f#ifi kn* o @fm i K _ f m iK > i f

f i Efi# K f p fa i f# mmi f