NAME: MARK SARRAH SESAY

COURSE: TOWARDS FULL PRESENCE.

TO

FR. JACOB YEBOAH CSJ

DECEMBER, 2023.

Introduction

Towards full presence is a document written by the dicastery for communication to admonish
Christians, especially catholic Christians on how to use social media. This document also
discusses the positive impact of the media, how it will build our world when properly used, it
also explains the negative aspects of the media, how it can divide people when it is not rightly
used. How we, as the people of God should reach out to others and listen to them, engage in a
dialogue and to work together positively beyond just the social media to build our physical
world. The use of the media is of great concern today, and therefore we should not run away
from it.

1. Paragraph one discusses the challenges we face in the digital age, emphasizing the need for
individuals and communities to be caring and present with each other on digital platforms. It
acknowledges the impact of technology on how we interact and highlights the importance of
rediscovering genuine human encounters in the midst of artificial intelligence influences.
2.Social media has become a significant part of our lives, and the dicastery for communication
acknowledges that the question is no longer whether to use it, but how to engage with it. It
recognizes that people share experiences and build relationships in ways never seen before.
Some Christians seek inspiration and guidance in navigating social media, as it profoundly
influences both faith communities and personal spiritual journeys.

3.The universal Church has been addressing the digital reality since 1967, with annual messages
reflecting on the use of computers and, more recently, digital culture and social communication.
Popes Benedict XVI and Francis have both emphasized the importance of fostering respectful
relationships and proclaiming the Good News in digital spaces.

4.The practical engagement of the Church with social media is highlighted through a specific
example during the early stages of the COVID-19 pandemic. Pope Francis used televised and
live-streamed transmissions to lead a global prayer, connecting people around the world during a
time of crisis. It express the power of digital media in facilitating unity and communion despite
physical distance.

5.This paragraph concludes by explaining that the reflections presented are not strict guidelines
but rather an invitation for individuals and communities to think collectively about their digital
experiences. It encourages a creative and constructive approach to foster a culture of caring
relationships and a culture of neighbourliness on social media. Thought-provoking questions are
posed about the nature of humanity in digital environments, the authenticity of digital
relationships, and the expression of faith in online vacuum and who is my neighbour on social
media?

6.The text introduces the Parable of the Good Samaritan, emphasizing its relevance to the
question "Who is my neighbor?" posed by an expert in the law. The parable is linked to the idea
of inheriting eternal life and highlights the need to rediscover a profound and lasting meaning
within the digital world. It's our duty to look for those who have fallen into the hands of robbers (
Lk 10:36).

7.Social media is acknowledged as part of the broader digitization phenomenon, influencing

various aspects of human life. The digital revolution, accelerated by the pandemic, has
transformed how we access information, work, and engage in education. The text notes the
impact of digital technologies on efficiency, the economy, and problem-solving.

8.This paragraph mentions the changing role of artificial intelligence, especially in the context of
Web 5.0, and its increasing influence on our reality. It raises questions about machines making
decisions for us, measuring emotions, and imitating human expressions. The evolving nature of
this reality prompts unresolved questions.

9.The emergence of the Internet has led to a digital culture, with a distinction between "digital
natives" and "digital immigrants." The text rejects the old online versus offline differences
embracing an "onlife" perspective that combines digital and physical experiences.

10.Social media's role in shaping values, beliefs, and daily life is emphasized. People often turn
to social media for a sense of belonging and affirmation, trusting the promises made by social
media companies. The text points out the gap between promises and actual practices,
highlighting the commercial aspects and the impact on individuals as both consumers and
commodities.

11.This paragraph reflects on the initial expectations of the Internet as a space for common
understanding, free information, and collaboration. However, it notes that these expectations
have not been fully met, introducing the concept of a "digital divide."

12.The "digital divide" is discussed, noting disparities in access to basic needs and information
communication technologies. A "social media divide" is highlighted, indicating that platforms
promising community often deepen divisions.

13.The commercial value of social media is explored, discussing the transformation of users into
consumers. It addresses the consequences of accepting "terms of agreement" without full
awareness, emphasizing that users pay with their attention and data.

14.The increased emphasis on knowledge and data trade has created challenges in verifying
information accuracy. It discusses the role of artificial intelligence programs in shaping content
exposure, resulting in the reinforcement of existing beliefs and partial information.

15.Online communities on social media are described as meeting points based on shared
interests, influenced by programmed grouping like-minded individuals. The risk of preventing
users from encountering those with different views is highlighted.

16.Automated systems on social media are discussed for potentially encouraging extreme
behaviors, negativity, and aggression. The text notes the differences between online interactions
and those in physical spaces, influenced by nickname or pseudonymity.

17.Awareness of pitfalls on the "digital highway" is emphasized as a means of discerning and

addressing digital discontent. The document encourages recognizing the complementary nature
of digital and physical experiences in building a human life and journey.

18.The text emphasizes the need to humanize digital environments by acknowledging and not
ignoring those left behind or hurt by division and hatred. It suggests adopting the perspective of
the wounded man in the Parable of the Good Samaritan to better understand the complexities of
the modern world.

19.Social media is seen as contributing to indifference, polarization, and extremism, leading to a

call for cultivating a "culture of encounter." The importance of moving beyond personal interests
and engaging with others is emphasized.

20. The paragraph expresses the tendency to draw lines between "us" and "them" and highlights
the challenge of caring for others, linking it to biblical references. It introduces the Parable of the
Good Samaritan as a model for overcoming indifference and restoring hope through genuine
encounters.

21.The Parable of the Good Samaritan is seen as a challenge to confront the digital "throw-away
culture" and make voluntary efforts to reach out to others. It emphasizes the need to understand
that each person is part of wounded humanity and encourages compassion and selflessness.

22.The paragraph suggests a shift from individualistic experiences to mutual encounters on

social media platforms. It calls for actions that foster genuine relationships, reject exclusion, and
rebuild a sense of community. The importance of nourishing one's relationship with God beyond
the digital realm is clearly identified.

23.The paragraph poses questions about co-creating healthier online experiences, empowering
communities to overcome divisions, and restoring social media as a place of sharing and
belonging. It emphasizes that everyone can participate in bringing about positive change.

24.Believers are called to be intentional listeners, understanding that communication begins with
listening. The Parable of the Good Samaritan is referenced as an inspiration for social media
relationships, illustrating the possibility of meaningful encounters between strangers.

25.The importance of listening, awareness, and genuine dialogue is emphasized. The text
acknowledges the inherent temptation of individualism on social networks but emphasizes that
individuals can choose to engage differently.

26.The Parable of the Good Samaritan is revisited to highlight the unexpected compassion shown
by the Samaritan to the wounded man. Compassion is defined as feeling that the other person is a
part of oneself. The parable is seen as an inspiration for meaningful encounters with anyone and
in everywhere we find ourselves.

27.The possibility of a meaningful encounter between strangers is further explored through the
lens of the Samaritan's compassion. The Samaritan's listening and open hospitality are
highlighted as crucial elements in initiating an encounter.
28.The ability to listen, show care, and overcome cultural prejudices is discussed in the context
of the Samaritan's actions. The text emphasizes the meaningful encounter that begins with a
gesture of care, challenging the culture of indifference in the digital world.

29.The passage highlights the importance of initiating positive interactions in the digital world
by valuing and respecting those with differing opinions. It emphasizes the need to step out of
comfort zones and actively listen to others.

30.Listening is crucial for building relationships, but the prevalence of information on digital
devices can limit meaningful connections. While technology offers benefits, it also poses
challenges, such as information overload and the difficulty of deep thinking.

31. Access to abundant information through social media has both advantages and drawbacks.
While it facilitates quick access to personalized content, the excess of information can
overwhelm cognitive abilities. The text mentions the potential for inclusive spaces and social
connections

32. Despite the benefits, the constant availability of information has drawbacks, leading to
attention-related challenges. Attention has become a valuable commodity, and individuals may
struggle with focus and deep thinking in the digital culture.

33.The overwhelming amount of stimuli in the digital environment hinders deep thinking. The
document urges mindfulness and emphasizes the importance of silence for focused attention and
discernment.

34. Silence becomes crucial in the digital culture to preserve cognitive capacities and enhance
the depth of interactions. Without intentional silence, there's a risk of losing the ability to think
deeply and purposefully.

35. Listening is highlighted as essential for caring for others, and in the digital culture,
intentional listening becomes a way to engage more deeply with both God and others.

36. The paragraph emphasizes the need for a contemplative approach and deliberate listening in
the fast-paced digital culture. It suggests that such an approach can foster genuine dialogue and
recognize the dignity of individuals.

37. Listening is considered crucial in the digital culture's fast and immediate environment,
promoting a move from quick reactions to meaningful dialogue and understanding.

38. The importance of intentional listening in the digital context is stressed, requiring a listening
disposition characterized by an "ear of the heart" that goes beyond physical hearing.
39.Inner dialogue, relationship with God, and listening to the Word of God are presented as
essential for growing in the ability to listen well in the digital age.

40. The engagement with the "Word of the Day" or "Gospel of the Day" online is discussed as a
way to shift from information consumption to encountering personal stories and building
relationships.

41-43.The two paragraphs explore the spiritual and practical aspects of social media presence,
emphasizing discernment in communication and being prudent and recognizing the complexities
of digital neighborliness. Every person's life concern is, even when his or presence or absence is
mediated by digital means.

44.Social media is seen as a space for relationships, urging a conscious examination of one's
online presence in relation to God, neighbors, and the environment.

45-46. Communication is viewed as moving from connection to community, emphasizing the

importance of encountering truth and sharing fundamental beliefs to build relationships.

47.The paragraph encourages overcoming a dichotomous view of digital versus in-person

relationships, emphasizing the complementarity and wholeness of both. It highlights the human
stories behind online interactions.

48.Digital media enables people to connect across distances and cultures. Even though these
connections may lack physical closeness, they can still be meaningful, impactful, and real.
Digital encounters provide avenues for sincere engagement, meaningful conversations,
expressions of solidarity, and relief from isolation and pain.

49. Social media is likened to the "road to Jericho," presenting opportunities for unexpected
encounters, much like the biblical story of the Good Samaritan. It emphasizes that mere religious
affiliation does not guarantee compassionate behavior. Some online profiles may profess
religious content but lack faithful relational dynamics, contradicting the essence of the Gospel.

50.Being "Christian" on social media requires more than just a label. Many online platforms may
showcase religious content but also harbor hostile interactions and degrading words. The analogy
of the Good Samaritan is invoked, emphasizing the need for concrete actions and gestures to
make social media a more human and relational space.

51.Forming a sense of community in digital spaces involves being attentive to shared values,
experiences, and emotions. It requires personal commitment, going beyond mere connections to
cultivate a spirit of support and companionship. Healing and reconciliation play a crucial role in
building a genuine online community.

52.Drawing inspiration from the Good Samaritan parable, the text urges individuals to decide
whether they will be indifferent bystanders or Good Samaritans on the digital highways. It
emphasizes the potential for online connections to evolve into true encounters, fostering healing,
and reconciliation across social groups.

53.The text explores the concept of "healing" wounds on social media and emphasizes the
importance of creating ecclesial environments that embrace diverse cultures. It poses essential
questions for discerning Christian presence in the digital realm, calling for a commitment to
fraternity, empathy, and inclusivity.

54.Loneliness and isolation are acknowledged issues, especially during the COVID-19
pandemic. Digital spaces offer solace to some seeking community, but challenges exist in
providing support without judgment. The text encourages a shift from being bystanders to
actively engaging in dialogue and support, fostering relationships in digital communities.

55.The movement from encounter to relationship and community is discussed, highlighting the
gifts and challenges of digital culture. Online communities can form based on common ground,
but the text warns against digital tribalism and emphasizes the need to view others as brothers
and sisters across ideological lines.

56.Engagement on social media is urged to go beyond personal opinions, emphasizing the

impact of social action. Actions speak louder than debates, and the text encourages actions that
contribute to positive change and transformation, especially in the context of divisive matters.

57.Hospitality is presented as a key element in digital communities, where individuals act

together and become witnesses for communion. Examples of digital proximity, such as
supporting others in times of need, are highlighted. The text envisions the possibility of changing
the social web to create more humane and inclusive spaces.

58. The Church's presence in the digital environment is discussed in the context of the
pilgrimage toward the Kingdom of Heaven. Reflections are offered on utilizing digital platforms
to complement sacramental life, and the importance of connecting the liturgy celebrated in
churches with family celebrations at home is emphasized.

59.Sharing a meal is presented as a significant aspect of community-building, drawing parallels

between the Eucharist and communal dining. The text acknowledges the challenges of fully
experiencing a meal through a screen and emphasizes the sensory and embodied nature of both
sharing a meal and participating in the Eucharist.

60.The importance of rediscovering the link between family tables and the altar is stressed. The
text calls for a holistic understanding of participation in the Eucharist and highlights the need to
bridge the gap between liturgical celebrations and familial expressions of faith.

61.The text underscores the significance of embodiment for Christians, referencing the
incarnation and the sacraments. It emphasizes that being connected beyond space is not solely a
result of technological advancements but is experienced in the communal gathering in the name
of Jesus.

62.The social web is seen as complementing, not substituting, in-person encounters. The text
encourages a balance between online connections and face-to-face interactions, emphasizing that
communion is based on truth and shared participation in the Body of Christ.

63.The creativity of love is discussed in the context of effective communication. The text
emphasizes that communication goes beyond strategy and involves giving oneself entirely. Three
attitudes—closeness, compassion, and tenderness—are highlighted as distinctive characteristics
of God's style.

64.The importance of aligning the manner of communication with the content is emphasized.
The text asserts that communication is not just about conveying information but also about
conveying love. It stresses that true communication involves loving well.

65.The text emphasizes the need for truthful information, quality content, and the promotion of
positive action in communication. It acknowledges the challenge of "post-truth" and "fake news"
and highlights Jesus Christ as the embodiment of truth that fosters communion.

66.The significance of belonging to a community in communication is discussed. The text

encourages acting not only as individuals but as part of a larger community. It underscores the
importance of collaboration and synergy in conveying messages effectively.

67.Creativity is seen as an outcome of communion, not just individual genius. The text urges
collaboration within a community, allowing diverse talents and backgrounds to contribute to a
shared goal. It emphasizes that true creativity is the fruit of love.

68.Storytelling is presented as a powerful tool in digital culture, providing structure and context
in environments. The text emphasizes the role of stories in building community and restoring
human relationships by offering opportunities to share transformative experiences.
69.The paragraph concludes by recognizing the importance of good stories in capturing attention
and engaging the imagination. It suggests that storytelling is particularly valuable in the digital
age, offering a fuller context for communication and fostering community through shared
narratives.

70. This paragraph discusses the significance of sharing personal stories and experiences in
evangelization. Like the parable of the good Samaritan, each and every one of us is the wounded
mchaotican lying helpless and Jesus is our only saviour.

72.Touches on the contemporary trend of turning to "influencers" for moral and spiritual
leadership. It acknowledges the neutral nature of going "viral" but emphasizes the responsibility
of every Christian, whether a macro or micro-influencer, to be aware of their potential impact.

73 and 74 are an expression of the positive and negative aspects of social media. It stresses the
need for reflective rather than reactive communication.We should encourage and engage in a
productive and meaningful discussion. The responsibility of those with a larger following is
highlighted, emphasizing that the message should not be about personal opinions but about
connecting to the Kingdom of God.

75 and 76 expresses the importance of being reflective, not reactive, on social media, and the
need for Christians to act together as a community. It emphasizes the idea of being "weavers of
communion" and working collaboratively to address global challenges. Being mindful of posting
anything that can destroy humanity. We must be active in engagement that builds our world and
solve our human predicament.

77 and 78 emphasize the need for Christians to be witnesses rather than advertisers on social
media. It explores the concept of being martyrs, not necessarily in the sense of physical sacrifice,
but in sacrificing oneself by offering one's life as a space for the communication of God's love; to
listen more, to discern before acting, to treat others with respect and to be " quick to hear, slow to
speak, and slow to anger" (Jas. 1:19).

79 and 80 stress the priority of personal conversation with God through prayer and solitude . The
focus is on imitating Jesus, who often retreated for prayer and reflection. Manifesting it by how
we live our lives, this is what it means to bear witness.

81. This paragraph describes the digital highways as spaces where we encounter with others,
especially the wounded, and thus leading us to an awareness that turns into an encounter filled
with mercy. This what Christ our saviour wants from us and by so doing for our neigbours we do
the same for Christ. It connects these encounters to the Kingdom of God and the communion
originating in the Holy Trinity.
82. It becomes clear that the text express the hope that the loving and genuine presence of
Christians in digital spaces can open hearts to encounters with the Lord's Body, the Church, for
the healing of wounds and the fulfillment of joy, and this achieve through face-to-face encounter
as expressed by st John and st. Paul.