1. The value of an entity is its participation in the larger order of which it is a part.

Price is the
current value, participate in the larger order is the value of you
2. Need activity and response
3. Right Understanding (Samãdhãna*) In Every Individual 2. Prosperity (Samriddhi) In Every Fam ily
3. Fearlessness(Trust) (Abhaya*) In Society 4. Co- xistence. e (Saha-astitiva*) In NatureThe basic
human aspirations are happiness, prosperity and its continuity
4. Existence = Space + Units (in Space). Each unit of every order viz., material, plant/bio or pranic,
animal and human order, ‘exist in space’ or they ‘are in space’. We also say they are ‘submerged
in space “Existence = Nature submerged in space”. Nature = Four orders (Material, Plant/Bio or
Pranic, Animal and Human Order) These units are in co-existence with space and in co-existence
amongst themselves .self organized. recognizing and fulfilling its relationship with other units in
space . units are mutually fulfilling to other units. This is being in co-existence
5. Profession is a significant domain of human activity targeted towards participating in the larger
order which includes the society and nature around. Thus, it is a meaningful . the right utilization
of one’s professional skills towards the fulfilment of comprehensive human goal and thus,
meaningfully participate in the larger order. Therefore, it is expected from a competent
professional to carry out one’s profession with right understanding, dexterity and commitment
so that the effort is conducive to human welfare i.e. conducive to the happiness and prosperity
of all and also to the enrichment of rest of nature. o have a correct understanding of profession,
a correct understanding of happiness and prosperity and then to develop the competence to
fulfil this notion. The whole purpose of value education is to enable the development of this
understanding and competence which is essential to ensure professional ethics.
6. The basic human aspirations are happiness, prosperity and its continuity
The needs of the human being can be seen to consist of the need for (1) right understanding,
(2) relationship and (3) physical facilities in the right order.
7. Human being is a co-existence of Self and Body
Self is consciousness. Its needs are feelings in consciousness (like happiness) and these needs
are fulfilled by activity of consciousness, i.e. Right Understanding & Right Feeling
Body is material. Its needs are material (like food) and these needs are fulfilled by material, i.e.
Physio chemical things
The needs of consciousness can not be fulfilled by material
The needs of material can not be fulfilled by consciousness alone
The recognition & fulfillment of the body is definite
The recognition & fulfillment in the self is on the basis of knowing, assuming
If the assumption is based on knowing, the assumption is right and the recognition & fulfillment
is correct  definite conduct

If the assumption is without knowing, the assumption may or may not be right , so the
recognition & fulfillment is uncertain  indefinite conduct
8. Since our basic aspiration is happiness, prosperity and its continuity, so if we are clear that the
other person wants to make us happy and prosperous, we feel assured of him – that’s what is
meant by having a feeling of trust. On the other hand, if we have even a small doubt that the
other person wants to make us unhappy or deprived, we will not feel assured of him. We will
have doubt and apprehension or fear. We will have the feeling of mistrust for him. Find out if
 this is what has been happening in your life. Find out if this doubt on intention of the other has
been a major source of problem in your relationships. Find out if this doubt has led to the
feeling of opposition, irritation or anger in you and if you stopped speaking to the other for days
and weeks; or you have broken relationships. Look back and see if you have lost friends and
relatives because of this confusion between intention and competence. Response and Reaction
The action may be same, on the part of the other; but your response or reaction depends on
you, your perception. If you have trust on intention, you will respond in terms of trying to
improve upon the competence of the other. On the other hand, if there is doubt on intention
then you will react in terms of getting irritated or angry or carrying a feeling of opposition.
9.