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to American Antiquity
Diversity in archaeology's social theories is desirable, but factioning of the discipline into antagonistic, paradigm-based
camps undermines the scientific enterprise. In order to promote efforts at building bridges between different theoretical pro-
grams, this paper examines relationships between behavioral archaeology and evolutionary (selectionist) archaeology.
Potential common ground is brought to light, incompatibilities are critically examined, and possible synergies are explored.
It is concluded that there is no fundamental reason why these two programs cannot work in concert to achieve the goal of
explaining behavioral (or evolutionary) change in human societies. Whether productive relationships can be established
between other programs remains to be determined on a case-by-case basis.
La diversidad de teorias sociales en arqueologia es necesaria, pero la partici6n de la disciplina en facciones antagonisticas
basadas en paradigmas sabotea la empresa cientifica. Para promover esfuerzos destinados a crear puentes entre programas
teoricos distintos, este articulo examina las relaciones entre arqueologia conductual y arqueologia evolucionista (selec-
cionista). Se resaltan las areas comunes, se examinan criticamente las incompatibilidades, y se exploran posibles sinergias.
Se concluye que no existen razonesfundamentales por las que estos programas no puedan trabajar en concierto para alcan-
zar la meta de explicar cambio conductual (o evolutivo) en sociedades humanas. La posibilidad de que se establezcan rela-
ciones productivas entre otros programas queda por determinarse caso por caso.
Science consists in grouping facts so that gen- ologies, will struggle to win followers and alter
eral laws or conclusions may be drawn from disciplinary practice (see discussions in
them
Wandsnider 1992). As a result, archaeologists may
-Charles Darwin, The Autobiography of need to become accustomed to an abundance of
Charles Darwin, 1809-1882, p. 70 seemingly incompatible social theories, contribut-
ing to the "thousand archaeologies" I previously
S ince the early 1970s, processual archaeol- welcomed (Schiffer 1988:479). Although diversity
ogy's social theory (sensu Schiffer 1988)in social theory is desirable (Knapp 1996), divi-
has suffered many indignities at the hands ofsion of archaeology into antagonistic camps,
critics (for useful discussions, see Lamberg-seemingly incapable of engaging each other in dis-
Karlovsky 1989; Preucel 1991; Trigger 1989; cussions of substantive issues, diminishes the
Yoffee and Sherratt 1993). Even so, processual- integrity of the discipline as a scientific enterprise.
ism-albeit now in many varieties-remains well An alternative pattern of communication can
entrenched in everyday practice, and it is doubtful be envisioned. Instead of caricaturing, misrepre-
that any competing program will be able to dis-senting, or summarily dismissing rival programs,
lodge it and achieve a comparable position of archaeologists might make a diligent effort to
dominance. For the foreseeable future, then, understand
a each other's social theory-maybe
multitude of minority programs, including behav-even build some intellectual bridges. Perhaps
ioral, evolutionary, cognitive, and Marxist archae-because their positions on significant issues of
Michael Brian Schiffer * Department of Anthropology, University of Arizona, Tucson, AZ 85721
643
gating human behavior whenever and wherever areitcreated that can initiate further change
processes. As a result, much behavioral change
occurs. (For an introduction to behavioral archae-
ology, see Schiffer [1995c]; for a concise codifi-
occurs in response to the (often unintended) conse-
cation of fundamental tenets, from which much of
quences of previous artifact and activity replace-
this section is adapted, see Schiffer [1995d]; ments
for (Schiffer 1979, 1992:Chapter 7).
recent developments, see Longacre and Skibo Change processes, which involve selection
between alternative artifacts or alternative activi-
[1994] and Skibo et al. [1995].) In the following
synopsis, I highlight the tenets of behavioral
ties, entail compromises among performance
archaeology most relevant for engaging the characteristics
evo- and interactions (McGuire and
lutionary program. Schiffer 1983; Schiffer and Skibo 1987); patterns
As the name implies, behavioralists lay stress
in these compromises are influenced by specific
on studying behavior: what people actually did or
behavioral factors of lifeway and social organiza-
do (Nielsen 1995; Reid 1995; Walker et al. 1995).
tion (McGuire and Schiffer 1983; Schiffer 1992;
The basic units of behavior are activities, defined
Schiffer and Skibo 1987, 1997). These compro-
mises can be illuminated, in the case of artifact
as the interaction between elements (e.g., human,
artifact, animal), at least one of which is an by use of performance matrices, which fur-
types,
energy source (Rathje and Schiffer 1982:Chapter
nish explicit comparisons in relation to activity-
3; Schiffer 1992; Schiffer and Skibo 1997). Thus,
specific performance characteristics (Schiffer
artifacts are an integral part of human activities,
1995b; Schiffer and Skibo 1987).
from a marriage ceremony to rebuilding a diesel Far from being autonomous, individual activi-
engine. After all, a white wedding gown ties
is asin a behavioral system (e.g., a society) are
essential to a traditional church weddingconnected,
as directly or indirectly, to all other activ-
wrenches are to tearing down an engine; in ities
the by movements of people and artifacts. The
absence of either, crucial interactions wouldstructured
be relationships between activities estab-
adversely affected. lish the causal pathways along which behavioral
The artifacts (and even people) taking part inchanges
an travel (Schiffer 1979; Schiffer and Skibo
1997). Change processes can also restructure
activity have, by virtue of their material composi-
tion and form, specific properties that affect their
relationships between activities.
suitability for interacting in particular ways. These
The life history of artifacts (and of people) is a
activity-specific capabilities are known as perfor-
favored framework for organizing behavioral
mance characteristics and can pertain to any studies
kind (Rathje and Schiffer 1982:Chapter 4;
of interaction-mechanical, thermal, visual, etc.
Schiffer and Skibo 1997; Walker 1995; Walker et
(Nielsen 1995; Schiffer and Skibo 1987, 1997).al. 1995). Life histories based on groups of
Activities are usually carried out, often recur-
related activities or processes (e.g., procurement,
rently, by people in behavioral components-a manufacture, and use) are known as flow models
society's units of organization. Behavioral compo-
(Schiffer 1972, 1976), whereas those focused on
nents, such as households and communities, individual
con- activities are termed behavioral chains
sist of people, places, and artifacts (Rathje(Schiffer
and 1975b, 1976). Developmental cycles
Schiffer 1982:Chapter 2; Schiffer 1992:Chapter 1).
(Goody 1971), another organizing framework, are
Because each kind of artifact tends toward the definable stages of existence in the life histo-
uniqueness in its set of properties and performanceries of behavioral components (Rathje and
characteristics, there are few true "functionally
Schiffer 1982:Chapter 4; Reid and Shimada 1982;
equivalent" artifact types (Schiffer 1979).
Rock 1974).
Activities, which vary in energy sources, other ele- Behavioral archaeology's basic concepts and
ments, and interaction patterns, also usually lackprinciples establish a basis for formulating
exact functional equivalents (Schiffer 1979). Thus,
researchable questions about variability and
when one kind of artifact replaces another in an change. Above all, this theoretical framework
activity or when one kind of activity replaces emphasizes that behavioral or societal change is
another in a behavioral component, "disjunctions"
change in activities.
The explanation of behavioral variability and O'Brien and Holland 1990:45). The term
1993:27;
change depends on having available countless
"selectionist" also identifies the process-natural
new experimental laws and theories; the fashion-
selection-that these latter archaeologists believe
ing of these principles, while an effort still
to in
be its
most important for explaining evolutionary
infancy (Schiffer 1995b), has enjoyed some suc- In this paper, selectionist and evolutionist
change.
cess (contra Dunnell 1992a, 1992b). are used interchangeably.
Behavioralists, however, cannot supply off-the-Evolution for the selectionist is the differential
shelf answers to explanatory questions. Rather,
persistence of discrete variants (Dunnell 1980:38).
we have a framework that, when realized Commonly,
through variants are alternative varieties of an
varied research strategies-e.g., experimental
artifact class that are winnowed over time by
archaeology, ethnoarchaeology, prehistory,selection
histor-processes. Selectionists stress that arti-
ical archaeology, and history-can contribute,
fact variants can affect the biological fitness of
principle by principle, to building a newhuman
behav-organisms; artifacts having such effects are
ioral science (Walker et al. 1995). "functional," whereas artifacts neutral with respect
to fitness are "stylistic" (Dunnell 1978a, 1980).
Evolutionary Archaeology However, many selectionist studies focus on the
"replicative
Evolutionary archaeology has its proximate roots success" of artifact types rather than
on the reproductive success of individuals
in the writings of Robert C. Dunnell, especially
(Leonard and Jones 1987:214; O'Brien and
his 1980 paper in Advances in Archaeological
Method and Theory (see also Dunnell Holland
1978a, 1990; but see Neff 1992:156). The con-
1982, 1989). Beginning in the mid-1980s,cept of extended phenotype (Dawkins 1982),
contri-
which readily encompasses human activities and
butions to the literature of evolutionary archaeol-
ogy have come from many investigators, artifacts
some of(Jones et al. 1995; Neff 1992; O'Brien
and Holland 1995b; O'Brien et al. 1994), permits
whom, especially in the context of case studies,
are elaborating and broadening the programselectionists
(e.g., to integrate evolutionary concerns
the papers in Teltser 1995a). Although thewith the reality that the archaeological record is
discus-
sions below treat mostly Dunnell's seminal for-artifacts, "the hard parts of the behavioral
mainly
mulation of evolutionary archaeology,segmentrecentof phenotypes" (Dunnell 1989:44).
contributions-some seemingly more behav- Explanation consists in showing how specific
ioral-are also consulted. factors of the selective environment-usually the
natural environment-were responsible for the
The evolutionary program rests on the claim
differential
that Darwinian theory has not been properly or persistence of competing variants
(Leonard and Reed 1993:650). The selectionist,
widely applied to cultural phenomena (Dunnell
1980). This contention, however, does not sitthen,
well strives to account for the unique contin-
gency-bound successes and failures of artifact
with the processual archaeologists who also con-
classes (and other traits of the extended human
sider themselves to be evolutionists or regard their
phenotype) in the history of a locality or region
work as evolutionary (for examples of the latter,
(Dunnell 1980:39; Neff 1993:28).
see Johnson and Earle 1987; Sanders et al. 1979;
A distinction of signal importance is that
Spencer 1990). Similarly, archaeologists whose
research is informed by behavioral ecology orbetween
evo- processes of variety-generation and vari-
ety-selection (Dunnell 1980:39), evolutionists
lutionary ecology also wear the Darwinian mantle
(e.g., Bettinger 1991; O'Connell and Hawkes emphasize the latter, showing little interest in
1981, 1984; Simms 1987). Perhaps appreciatinginvestigating the sources of new variants.
Selectionists take pains to distinguish their pro-
that their program is but one of several maintain-
gram from others in archaeology that are seem-
ing an evolutionary stance, proponents of evolu-
ingly evolutionary. For example, neoevolutionary
tionary archaeology have taken recently to calling
themselves "selectionists" (e.g., Graves andstage models, which posit transformations of entire
Ladefoged 1995:160; Jones et al. 1995:16; societies from tribe to chiefdom or chiefdom to
Leonard and Reed 1993:648; Neff 1992:179, state, are dismissed as Spencerian or Lamarckian,
not Darwinian (e.g., Dunnell 1980:40). Similarly, 3. In the explanation of variation and change,
the adaptive-systems models built by processual- culture is not treated as a causal agent (Braun
ists and sometimes by behavioralists are also heav- 1991:427; O'Brien and Holland 1992:37;
ily criticized as being non-Darwinian because they Ramenofsky 1995:137; Schiffer 1995a; Walker et
conflate variety-generation and variety-selection al. 1995:2-4). The adjective "cultural" merely
processes (e.g., Leonard and Jones 1987:200-201). means learned, as in cultural transmission;
These "adaptationist" scenarios assume that sys- human, as in cultural phenomena; or societal, as
tems change as a result of people intentionally in cross-cultural regularity. Selectionists should
solving problems, steering their behavior in ways take no exception to this statement, but some
that are "adaptive," such as intensifying subsis- behavioralists might be rather reluctant to jettison
tence in response to demographic or environmental anthropology's most sacred cow.
stress. In recent case studies, however, some osten- 4. The phenomenological world of interest is
sibly selectionist models closely resemble adapta- variation and change in human behavior or soci-
tionist scenarios (e.g., Graves and Ladefoged 1995; eties. Despite Dunnell's (1980:48) occasional
Leonard 1989; Leonard and Reed 1993). When acknowledgment that "human behavior" is "the
processualists and behavioralists use these latter principal subject matter," some selectionists may
case studies to obtain a quick peek into the evolu- contest this tenet, which is expressed in systemic-
tionary program, they are apt to become confused, context terms, because they believe that their
wondering what is different or distinctive about realm is the archaeological record (Teltser
selectionism. 1995b:3). Operating analytically in the systemic
context, however, requires behavioral reconstruc-
In Search of Common Ground
tion or inference, which in the abstract is anath-
ema
Because neither evolutionary archaeology to many selectionists (e.g., Dunnell 1978a,
nor
behavioral archaeology is a homogeneous1978b,
pro- 1989, 1992a, 1992b). In practice, however,
gram, the search for common ground between selectionists make behavioral inferences and seek
them is an exercise fraught with peril. to explain change in systemic-context phenomena
Practitioners of each will doubtless take excep-(see "On Behavioral Inference" below). As this
tion to some statements enumerated in this sec- becomes generally appreciated, selectionists may
tion. Nonetheless, the identification of widely-if
accept variation and change in human behavior or
not universally-shared assumptions, tenets, and societies as the focus of inquiry.
principles establishes a starting point for further5. Evolutionary change is regarded as the dif-
discussions. The following 11 statements repre- ferential persistence of discrete variants.
sent a first approximation of the common ground.Selectionists insist that all change be treated in
this way, because any other move forsakes a
1. That both programs espouse a scientific
epistemology is an uncontroversial claim: we are Darwinian perspective (Dunnell 1980). Doubtless
influenced by selectionists, some behavioralists
scientists striving to explain empirical phenomena
by explicitly employing well warranted theories have come to appreciate the value of treating
and laws. Because scientific activity involves not
change as the differential persistence of discrete
variants (e.g., Schiffer 1991; Schiffer and Skibo
only the explicit use of theories and laws but also
their origination and evaluation, behavioralists 1987, 1997; Schiffer et al. 1994); yet, the possi-
have been energetic in establishing new princi- bility is kept open that other kinds of change also
occur-perhaps even some that are transforma-
ples; selectionists, however, have been disinclined
thus far to ask or answer nomothetic questions tion-like.
(see discussions below). 6. To explain evolutionary change, the investi-
2. Scientists are also permitted to pose histori-
gator situates the competition between alternative
cal questions. Both programs attach importance variants within a specific selective environment,
to these questions and emphasize that scientific showing how the replication (or reproduction) of
methods are appropriate for evaluating our tenta-each kind of variant was favored or disadvantaged
tive answers-i.e., models and hypotheses. by virtue of its properties and performance char-
(e.g., Thomason 1995). In view of the contradic- tional principles, he is alluding to laws of chem-
tion between their pronouncements and practice istry and physics, not behavioral laws built by
on inference (Watson et al. 1984:255-256), evo- archaeologists (e.g., Dunnell 1992b).
lutionary archaeologists cannot credibly maintain One reason for the reluctance of evolutionists to
any longer that reconstruction is defective and call attention to functional and behavioral princi-
unscientific. Indeed, until selectionists take ples may stem from a defective argument they raise
archaeological inference seriously by treating it against reconstruction. It is asserted that such prin-
explicitly and adopting modern methodology, the ciples presuppose that "behavior cannot change"
goals of their program would appear to be out of (Dunnell 1989:44; cf. Dunnell 1992a:81,
reach. Fortunately, in several recent selectionist 1992b:213; O'Brien and Holland 1995b; Neff
papers, there is modest movement toward explic- 1992). Because behavior is "continuously chang-
itly countenancing behavioral inference (e.g., ing," laws of human behavior "are structurally
Jones et al. 1995; O'Brien and Holland 1995b; impossible" (Dunnell 1992b:213). Since behav-
Teltser 1995b). ioralists above all appreciate that behaviors do
Closely related to the claims that theories and change, the ability to establish general principles
models should not be built in behavioral terms must rest on a basis other than the belief in behav-
and that reconstruction of past behavior is to ioral
be stasis.
avoided is the selectionist position on functional In their own version of uniformitarianism,
behavioralists
principles and actualistic studies, a third point of argue that certain behavioral
incompatibility. processes-such as boiling food in a ceramic ves-
sel over an open fire or disposal of secondary
Functional Principles and Actualist Studies
refuse in cities-although not universal, exhibit
Selectionists downplay the importance of func- some regularities whenever and wherever they
tional principles in specific explanations and occur
dis- (Schiffer 1975c, 1978, 1996; Skibo
1992:25-28; Walker et al. 1995). The identification
regard the actualistic sources of these principles.
Dunnell notes that ecology and evolution are dis-
of a behavioral process enables the investigator to
seek or create the "behavioral contexts" (sensu
tinct bodies of theory, the former concerned with
Walker et al. 1995:4) where nomothetic research
functional relationships and mechanism, the latter
with historical explanations (Dunnell 1980:36;
may lead to the recognition of regularities (such as
1982:12). Both bodies of theory, he does grant,
correlates and c-transforms). Boundary conditions
"are commonly intermingled in particular expla-
of behavioral processes enumerate the identical
nations" (Dunnell 1980:36, cf. 39). Indeed, spe-
characteristics among seemingly dissimilar-often
cific evolutionary explanations in biology culturally
are diverse-empirical phenomena. For
utterly dependent on functional and behavioral example, the McKellar principle specifies that in
principles supplied by actualistic studies, includ-
frequently maintained activity areas, only small
artifacts remain behind as primary refuse
ing experiments and ethology (Endler 1986; Krebs
and Davies 1981:28-29). Moreover, without prin-(McKellar 1983; Schiffer 1976:188-189,
ciples produced by functional anatomy, ethology,
1987:62-63). The behavioral process of activity-
and behavioral ecology, modern evolutionary biol-
area maintenance is bounded by the term "in fre-
ogy would be explanatorily impotent. A close
quently maintained activity areas." In these activity
examination of selectionist studies also reveals use
areas, and only in these activity areas, does this
behavioral regularity hold. It holds, however,
of many functional and behavioral principles, and
some are even explicit (e.g., Graves and despite temporal and spatial differences in artifact
Ladefoged 1995). Given that the construction of types, in kinds of activities, and in the nature of
selectionist explanations requires such principles,activity areas. (The threshold size of residual pri-
it is troublesome that nowhere in the selectionist mary refuse is expected to vary with situational
factors such as the maintenance technology
literature can one find a discussion on the place of
the archaeological equivalent of behavioral ecol-employed, permeability of the substrate, and the
ogy with its actualistic, nomothetic emphasis. nature of the refuse [Schiffer 1976:189, 1987:63].)
When Dunnell does mention the necessity of func- The concepts of behavioral process and boundary
ary biology
conditions can help us to resolve the apparent para- precludes framing theories and mod-
dox between the constancy of behavioralels in behavioral terms, prohibits making infer-
regulari-
ences
ties (and the principles that describe them) and about
the the past, or rules out the conduct of
inconstancy of specific behaviors actualistic,
(cf. Hull nomothetic studies. These views in
1988:463). fact distance selectionism from productive
It should now be clear why the theories and research strategies, practiced by behavioralists
experimental laws yielded by nomothetic research and evolutionary biologists alike, that could
in actualistic contexts are seldom, if ever, "univer- improve the evolutionary program. Moreover, by
sal": behavioral processes can have very limited maintaining tenets that behavioralists and proces-
temporal and spatial distributions. Thus, principles sualists regard as clearly wrong, selectionists
describing these processes often exhibit a highly alienate the very archaeologists who ought to be
circumscribed generality. But this is no cause for most receptive to their insights on evolution.
concern since the behavioralist is content to devise Selectionists may be well advised to cast off the
and employ principles having quite confining conceptual baggage that has so burdened the pro-
boundary conditions-as long as they are useful gram (see also Wylie 1995).
for answering research questions.
Seeking Synergies
To achieve anything like the richly textured,
historically contingent explanations crafted by Building on the common ground between evolu-
evolutionary biologists, selectionists will need to tionary and behavioral archaeologies, and exploit-
employ countless functional and behavioral princi- ing ideas from both programs, I now attempt to
ples (see Sober 1984). What is more, to create the indicate, with examples, how the study of behav-
new principles that an evolutionary archaeology ioral (or evolutionary) change might be enhanced.
requires, selectionists will have to ask their own
Clarifying Selection Processes
nomothetic questions in making full use of the dis-
cipline's actualistic research strategies (e.g., exper- In using the term "natural selection," Darwin
imental archaeology and ethnoarchaeology-see called attention to a kind of selection different
Schiffer 1978; Schiffer et al. 1994; Skibo 1992). from that practiced, for example, by plant and ani-
In the very recent selectionist literature, some mal breeders. In natural selection, competing
investigators have begun to find roles for experi- organisms are winnowed by environmental fac-
mental and ethnoarchaeological findings (e.g., tors, such as predators and temperature extremes.
Dunnell 1995:42; Dunnell and Feathers 1991; Today the term "cultural selection" is in vogue to
Dunnell et al. 1994; Maxwell 1995; Neff designate processes internal to a human popula-
1992:150; O'Brien and Holland 1990:60, tion (e.g., Durham 1991:165), whereas natural
selection is retained for selective agents in the
1995:184; O'Brien et al. 1994). Moreover, in rec-
natural environment. Evolutionary archaeologists
ognizing that performance characteristics of arti-
fact types affect their replicative successhave in discussed the necessity of a concept like cul-
tural selection, but no consensus has emerged (for
particular selective environments, a few selection-
various viewpoints, see Braun 1995:132-133;
ists themselves are beginning to carry out experi-
Dunnell 1980:53, 63, 1989:41; Leonard and Jones
ments (e.g., Dunnell and Feathers 1991; O'Brien
1987:211; O'Brien and Holland 1992:45, 48,
et al. 1994). Perhaps one day soon selectionist
practice will include even ethnoarchaeology.1995:178; Rindos 1984, 1989).
In considering cultural selection, Dunnell
Discussion
evinces skepticism while asking,
As originally formulated, the evolutionary pro-
Is there a point in human evolutionary history
at which selection does become an internal cul-
gram contains a number of tenets that contradict
tural matter independent of environmental con-
important parts of behavioral (and processual)
straint and change becomes transformational? I
archaeologies. Try as I might, however, think
I failnot,
toor more precisely, I think it would be
appreciate why any of these ideas is necessary forto assume so [Dunnell 1980:65].
premature
an evolutionary archaeology. Nothing in
Darwinian theory per se nor in modern evolution- Internal selection is not a process Dunnell is
eager to embrace because it implies to him that cycles" of structures (David 1971), sequences of
change is transformational, no longer the differ- ceramic reuse (Deal and Hagstrum 1995), stages
ential persistence of discrete variants. However, of household development (Schiffer et al. 1981),
Dunnell furnishes no argument showing that and growth-related alterations in community
internal selection must be transformational; I sug- organization (Wills and Leonard 1994). The pos-
gest that it need not be. sible occurrence of non-ontogenetic transforma-
In demonstrating that internal selection is tions of one variant into another is, for now, best
compatible with a Darwinian view of change, one left an open question.
first needs appropriate ways to conceptualize both
Appropriate Units and Scales of Selection
the entities being selected and the selection
process. Drawing inspiration from Hull's (1988) A question following immediately from the previ-
expansive view of selection, I define a population ous discussion is, Which populations of variants
as any collection of potentially competing vari- should be the foci of evolutionary study? In selec-
ants. The differential persistence of variants is tionist archaeology, this question is framed as one
governed by the population's selective environ- of scale. Although Dunnell (1980:53) notes that
ment, which exerts selective pressures. Clearly, if selection goes on "at a variety of different scales,"
a population is internal to a human society, the he does not discuss scales other than those of the
selective environment may also be internal. For individual organism and the cultural system as a
example, the population of all condoms being whole; he also doubts that natural selection can be
offered for sale in the United States today has a effective above the individual organism (1980:55)
selective environment that includes condom-pur- until "the appearance of complex society"
chasing activities-an environment internal to (1980:66; see also Wenke 1981). In short, the
U.S. society. In contrast, a population's selective scale problem remains essentially unresolved
environment may consist mainly of external, non- (Dunnell 1989:39, 41, 1995). Another rendering
cultural processes. An example is a community's of the question is, What are the appropriate units
population of wild-animal procurement activities, of selection (Dunnell 1995; Teltser 1995b)? This
which are subject to selection, for example, by the question, too, lacks definitive answers at present,
abundance and accessibility of game. One can even in evolutionary biology (Hull 1988; Lloyd
even conceive of populations that undergo both 1988; Sober 1984; Williams 1992). It is clear,
internal and external selective pressures, such as a however, that modern evolutionary biologists
neolithic village's agricultural activities. embrace and study evolutionary change in diverse
None of these processes need be called "cul- units at many scales (e.g., Dawkins 1982:113).
tural" selection or "natural" selection. This distinc- As in evolutionary biology, one can find in
tion perhaps had utility in the nineteenth century,behavioral archaeology the employment of a
but it is not useful today in the study of cultural bewildering array of units along with analyses
phenomena. Of transcendent importance is the conducted at countless scales. This seemingly
identification of populations, consisting of discreteundisciplined approach reflects the recognition
variants, and the specific selective pressures to that the evolution of cultural phenomena occurs
which such populations are subject. Selection is simultaneously at a great many scales. This comes
selection, regardless of the cultural or noncultural about because (1) there is a vast diversity in kinds
character of environmental agents and mechanisms of units, (2) units occur in multiple hierarchies,
(Hull 1988; O'Brien and Holland 1990). More (3) units are interrelated in complex ways both
importantly, evolution remains the differential per-within and between hierarchies, and (4) there are
sistence of discrete variants; there is no theoreticalhighly varied selection processes, at many scales,
need to embrace transformational change. that affect different kinds of units differentially.
In archaeological cases, however, we will Although the units employed by behavioralists
encounter instances of transformation-like were not adopted with evolutionary questions
change. The bulk of these may result from onto- in mind, they can nonetheless be con-
explicitly
genetic processes, as in lithic reduction sequences
ceived as general kinds of systemic populations,
(Dibble 1995; Goodyear 1974), "devolutionaryparticular examples of which exhibit discrete vari-
theory that assigns ample weight to both variety- Stimulated variation can also play a role in
generation and variety-selection. commercialization, as another radio example
demonstrates (Schiffer 1991). Figure 1 shows
Some Illustrations
changes in the frequency of U.S. companies man-
ufacturing vacuum-tube radios for the home mar-
To illustrate the concepts just developed, I mainly
exploit my historical research on radios, whichket from 1920 to 1955. (It is assumed that
provides some well-controlled data sets. variation in this population is directly related to
the frequency of different radios commercial-
In studies of artifacts in capitalist industrial
ized.) The graph indicates two dramatic increases
societies, it is useful to examine variety-genera-
tion and variety-selection in relation to threein variation in these behavioral components: (1)
in the early 1920s, beginning in 1922, and (2) in
processes that occur in the life history of a prod-
the late 1940s, commencing in 1946 after the war-
uct type: invention, commercialization, and adop-
caused hiatus in the manufacture of home radios.
tion (e.g., Schiffer 1991; Schiffer et al. 1994).
These processes are examined here in turn. Both episodes, I suggest, came about through
In the invention process, people create proto-stimulated variation. The first burst of variation in
theto
types of parts, assemblies, and artifacts in order population of radio companies resulted from
the to
demonstrate their performance characteristics advent of commercial entertainment broad-
casting,
financiers, entrepreneurs, and manufacturers. A in November 1920, which some entrepre-
neurs
major source of variation, invention is hardly a and manufacturers interpreted as a portent
of profits
random process; rather, inventive activities can be for firms that commercialized home
highly patterned by stimulated variation. Theseradios. The second expansion of variation
stemmed from the movement, into radio (and tele-
strong effects are often discernible as a clustering
vision) manufacture, of electronics companies
in time and space of similar inventions. For exam-
seeking new products and new markets after the
ple, just after the turn of the last century, inven-
tions proliferated in the parts and assembliescessation
that of wartime production. With pent-up
demand for consumer products after the priva-
went into radio transmitters and receivers (Aitken
1976, 1985). This was an instance of stimulatedtions of the Great Depression and World War II,
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