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Ika-lima nga Domingo sa Kwaresma 17 March 2024 Mantalaan sa Parokya sa Birhen sa Guadalupe | Ika-lima nga Domingo sa Kwaresma 17 March 2024
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PSS Weekly Report (MARCH) GSK 1 Sn1 Sn2 Sn3 Sn4 Sn5
San Pedro 160 180
Legend: Sta. Monica 170 170
Sn1= 1st Sunday Sn2= 2nd Sunday Sn3= 3rd Sunday Sn4: 4th Sunday Sn5: 5th Sunday Sto.Nino 160 160
San Vicente Ferrer 45 45
Inahan sa K. Panabang 130 130
STO. NIÑO CHAPEL- TUBOD San Antonio de Padua 620 620 Sunday Daily
GSK 1-A Sn1 Sn2 Sn3 Sn4 Sn5 San Jose 440 440 5:30AM SF Mon 6:00AM BG
Birhen sa Fatima 1 20 20 SanRoque 110 140
Birhen sa Fatima 2 120 110 St James 260 320 6:30AM BG Tue 6:00AM BG
Birhen sa Fatima 3 20 20 San Jose 7:45AM SN Wed 6:00PM BG & 6:00AM SN
San Miguel Arkanghel 35 20 San Vicente Ferrer
Inahan sa K Panabang Santa Cruz 45 45 7:45AM SL Thu 6:00AM BG
25 30
Birhen sa Regla 50 20 Total: 2140 2250 0 0 0 9:00AM BG Fri 6:00PM BG & 6:00AM SN
GSK 1-B GSK 2-A
Birhen sa Lourdes 10 10
6:00PM BG Sat 6:00AM BG
Birhen sa Lourdes 170 150
San Pedro 720 600 Sr. San Pedro A 145 145
Sr. San Pedro B 200 Legend:
GSK 1-C 200
Sagrada Familia 200 200 BG – Birhen sa Guadalupe; SN – Sto. Nino;
San Antonio de Padua 100 80 SL – San Lorenzo; SF – Sagrada Familia
Birhen sa Fatima 200 100
Sto.Nino 240 240
Birhen sa Guadalupe A 10 10
Birhen de la Asuncion 100 20
Birhen dela Assuncion 10 315
Total: 1600 1310 0 0 0
I.H.M. 275 10
GSK 2
San Jose
San Vicente F.
Total:
640
290
570
290
0 0 0
Sr. Sto. Nino
Birhen sa Guadalupe B
Birhen Del Carmen
10
10
288
10
230
180
Liturhiya sa Pulong
930 860
Birhen sa Guadalupe C 180 100
GSK 3
Birhen Sa Regla 100 100
Tema: SI JESUS MAO ANG TAWHANONG NAWONG SA GINOO!
San Vicente Ferrer 270 340 Total: 1638 1520 0 0 0
GSK 3-A GSK 2-B
Si Jesus mao bay tawhanong nawong sa Dios alang kanimo? Ngano man nga ang usa ka lugas nga trigo ki-
Sagrada Familia 50 150 Sto. Nino 315 275 nahanglan mamatay aron mabuhi? Mao ba kini ang magpatin-aw sa kamatayon ni Jesus?
San Isidro Labrador 120 20 Birhen sa Fatima 160 160
Total: 440 510 0 0 0 Birhen sa Fatima 250 410 UNANG PAGBASA (Jer. 31: 31-34)
GSK 4 San Jose 620 100
St. Michael the A. 250 700 Total: 1345 945 0 0 0 Nag-ingon ang GINOO, “Taliabot ang panahon nga maghimo akog bag-ong kasabutan uban sa katawhan sa
St. Jude Thaddeus 170 200 GSK 3-A Israel ug sa Juda. Dili kini sama sa kasabutan nga gihimo ko uban sa katigulangan nila sa dihang dala ko sila gikan
Total: 420 900 0 0 0
Sto. Nino 421 280 sa Ehipto. Wala nila tumana ang maong kasabutan bisan ug ako ang ilang GINOO. Ako, ang GINOO, ang nagsulti
Inahan s.K. Panabang 155 135
GSK 5 Inahan s.K. Panabang 180 180
niini. Inig-abot niadtong panahona, mao kini ang kasabutan nga himoon ko uban sa katawhan sa Israel: ibutang ko
St. Jude Th. 220 220 Birhen sa Lourdes 370 370 ang akong sugo sa ilang kaisipan ug isulat ko sa ilang kasingkasing. Ug mahimo ako nga ilang Dios ug sila akong
San Roque 40 40 San Roque 340 320 katawhan. Ako, ang GINOO, ang nagsulti niini.” “Dili na kinahanglan nga tudloan ang usa ka tawo sa iyang katagi-
Imm. Concept. 430 330 B. sa Guadalupe 295 185
Total: 690 590 0 0 0 San Vicente Ferrer 220 220
lungsod bahin sa pag-ila sa GINOO. Kay silang tanan makaila na man kanako, gikan sa labing timawa ngadto sa
Birhen sa Lourdes 100 100 labing inila. Pasayloon ko ang ilang mga sala, ug dili ko na hinumdoman ang ilang mga kasaypanan. Ako, ang
Birhen sa Gudalupe 310 310 GINOO, maoy nagsulti niini.”
Weekly Total: 4080 4170 0 0 0 Total: 2391 2100 0 0 0
GSK 3-B SALMO RESPONSORYO (Ps. 51: 3-4. 12-13. 14-15)
SAN LORENZO CHAPEL Sn1 Sn2 Sn3 Sn4 Sn5 Birhen sa Fatima 150 100
Sacred Heart A 40 40 San Vicente Ferrer 440 460 T. Linisi ang akong kasingkasing, O Dios.
Sacred Heart B 150 145 Sto. Nino 350 315
San Vicente Ferrer 300 150 San Jose 200 215 IKADUHANG PAGBASA (Heb. 5: 7-9)
San Pedro 35 50 Total: 1140 1090 0 0 0
San Jose 175 350 GSK 3-C Sa dinhi pa siya sa kalibutan, nag-ampo ug nangaliyupo si Jesus uban sa makusog nga pagtuwaw ug mga
San Roque 200 Imm. Conception 290 290
Sto.Nino A 20 Birhen sa Kasilak 120 120
luha ngadto sa Dios nga may gahom sa pagluwas kaniya sa kamatayon. Tungod kay mapaubsanon ug buotan man
20
Sto.Nino B 50 50 San Vicente Ferrer 300 285 siya, gidungog siya sa Dios. Apan bisan siya mao ang Anak sa Dios nakakat-on siya sa pagkamasinugtanon pinaagi
Birhen sa Lourdes A 80 80 Divine Mercy 135 125 sa iyang mga pag-antos. Sanglit nahingpit man siya, nahimo siyang tinubdan sa dayon nga kaluwasan alang sa tan-
Birhen sa Lourdes B Sto.Nino 85 95
St. Jude Th. A 200 San Lorenzo 175 90
an nga masinugtanon kaniya.
200
St. Jude Th. B 324 304 San Roque 130 130
I. sa K. Panabang 230 200
EBANGHELYO (Jn. 12: 20-33)
Sta. Cruz 414 414
Birhen sa Fatima 10 Birhen sa Barangay 90 90
10
Birhen sa Guadalupe 360 350
Pipila ka mga Griego nahiuban niadtong nanungas ngadto sa Jerusalem aron pagsimba sa panahon sa
Birhen sa Barangay 30 45
Mother of Perpetual Help 170 370 Total: 1915 1775 0 0 0 pangilin. Miduol sila kang Felipe nga taga-Betsaida sa Galilea, ug miingon, “Sir, buot kaming makigkita kang Jesus.”
San Pedro Calungsod 10 10 GSK 4-A Busa miadto si Felipe ug misugilon kang Andres, ug silang duha nangadto kang Jesus ug ilang gipahibalo siya. Si
San Vicente F. 100 100
Total: 2008 2388 0 0 0
Sto. Nino A. 90 80
Jesus mitubag kanila, “Ang takna miabot na nga ang Anak sa Tawo pasidunggan pag-ayo. Sultihan ko kamo: ang
SAGRADA FAMILIA CHAPEL Sn1 Sn2 Sn3 Sn4 Sn5 Birhen sa Fatima A. 165 160 usa ka lugas nga trigo magpabilin nga usa ra gayod ka lugas gawas kon kini ipugas sa yuta ug mamatay, mamunga
Inahan sa K. Panabang 100 100 Birhen sa Fatima B. 80 80 kinig daghan. Ang magmahal sa iyang kaugalingong kinabuhi mawad-an hinoon niini, apan ang dili mahinugon sa
Imm. Conception 100 70
Sagrada Familia 160 160
Sto. Nino B. 70 50
iyang kinabuhi niining kalibutana, magpatunhay niini alang sa kinabuhing dayon. Ang buot mag-alagad kanako ki-
San Vicente Ferrer 80 80
Sacred Heart 130 130 Birhen sa Lourdes 85 95 nahanglan mosunod kanako aron kon hain ako, atua usab ang akong sulugoon. Ang akong Amahan
Birhen sa Kasilak 100 100 Birhen sa Gudalupe 440 440 magpasidungog kaniya nga mag-alagad kanako.” “Nabalaka ako ug unsa may akong isulti? Moingon ba ako,
Total: 1130 1075 0 0 0
Birhen sa Fatima 220 230 ’Amahan, ayaw ipadangat kanako kining taknaa’? Dili, kay ang hinungdan sa akong pag-anhi mao ang pagdawat
Birhen sa Regla 185 170 GSK 4-B
Birhen sa Kalinaw 120 120
niining takna sa pag-antus. Amahan, pasidunggi ang imong ngalan!” Unya may tingog gikan sa langit nga nagka-
Birhen sa Fatima
Birhen sa barangay 70 70 Birhen sa Lourdes 110 80
nayon: “Gipasidunggan ko na kini, apan pasidunggan ko kini pag-usab.” Ang mga tawo nga nagbarog didto naka-
San Jose 190 190 dungog sa tingog ug miingon sila, “Midalugdog man!” Ang uban miingon, “May anghel nga misulti kaniya!” Apan si
Total: 1165 1160 0 0 0 San Antonio de Padua 115 125 Jesus miingon kanila, “Dili tungod kanako misulti kining tingoga, kondili tungod kaninyo. Karon mao ang panahon
Sto.Nino 295 305
nga hukman ang kalibutan; karon palagputon ang nagmando niining kalibutana. Ug kon iisa na ako gikan sa yuta,
Total: 710 700 0 0 0
Over-all Weekly Total for March: kabigon ko ang tanang tawo ngari kanako.” (Sa pagsulti niya niini, iyang gipasabut ang matang sa kamatayon nga
SN1 SN2 SN3 SN4 SN5 modangat kaniya.)
P 19,622.00 P 19,173 -
Ika-lima nga Dominggo sa Kwaresma 17 March 2024 FINANCIAL UPDATES AS OF MARCH 2024 17 March 2024

#PM
(Priest’s Message)
Rev. Fr. Niño Maconrey “Econ” Supremo, J.C.L
Parish Priest
CHURCH PROJECT DONATIONS
Catholic Women's League
Florencio Caltex
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500.00
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(Announcement sa Atong Parokya)
ALTAR ASSIGNMENT
Ang manghinlo ug mo-decorate o mo-
halad karong March 23, 2024 mao ang GSK
3A
TAWAG SA KASLONON
Veiling of Statues in Holy Week MGA PANIMALAY NGA BINLAN SA ESTASYON SA KRUS UNANG TAWAG
[MARCH 23, 2024 – [Sagrada Familya Chapel] SATURDAY 4:30 AM] BRYAN ORSOLINO MESIONA, 27 anyos taga
Throughout the liturgical year, our holy Catholic Church provides us with a multitude of spiritual devotions and rituals, some of which Guinsularan, Bilar, Bohol anak nila Primo Me-
are not considered obligatory. Unless otherwise specified by the bishop, the parish pastor can choose to observe, or not, the feet-washing siona ug Meldy Orsolino buot makig minyo ni
ceremony on Holy Thursday, a Corpus Christi procession, the blessing of and procession with candles (Candlemas), Forty Hours devotion 1. Mrs. Erlinda Lagumbay JOAN NIODA GUILLEN 28 anyos taga Booy,
and others. These expressive signs and actions were, for centuries, universally observed and still can help define us as Catholics; they moti- 8. Mrs. Carmen Octobre Tagbilaran City, Anak nila ni Alfredo Guillen
vate us in our faith journey and inspire us to draw nearer to God. Today, and for a variety of reasons, such rituals are not practiced every- 2. Mrs. Jelodine Langit 9. Mrs. Marilou Abelle ug Desideria Nioda.
where. Another ritual that is not always observed is the traditional veiling of the church crucifixes and images during Lent. Guidance regarding 3. Mrs. Corazon Ongcog 10. Mr. Felipe Gabi
veiling of the images is found in the Third Edition of the Roman Missal: “In the Dioceses of the United States, the practice of covering crosses IKATULONG TAWAG
and images throughout the church from the fifth Sunday of Lent may be observed. Crosses remain covered until the end of the Celebration of 4. Mrs. Arlene Harada 11. Mrs. Riza Cempron
the Lord’s Passion on Good Friday, but the images remain covered until the beginning of the Easter Vigil.” This is a kind of visual fasting peri- 5. Mr. Tomas Palacios 12. Mr. Jun Dela Torre MARK DAVE HONTANOSAS GUILLENA, 29
od-fasting from the sacred images such as the-crucifix that ends on Good Friday when we humbly venerate the wood of the cross. On Holy 6. Mrs. Marlita Malabute anyos taga Mansasa Tagbilaran, City anak nila
Saturday, our fast from seeing the other covered images ends at the Easter Vigil. The Roman Missal also says in its instructions for the Mass 13. Mr. Rollon Nita ni Warlito Guillena ug Lolita Hontanosas
of the Lord’s Supper that following the transfer of the Blessed Sacrament to the altar of repose on Holy Thursday: “At an appropriate time, the 7. Mr. Ruperto Jeverola 14. Mrs. Judith Acedo buot makig minyo ni IMY ARABEJO SAMON-
altar is stripped and, if possible, the crosses removed from the church. It is expedient that any crosses which remain in the church be TE 29 anyos taga Booy Tagbilaran City, Anak
veiled” (No. 41). Neither the Stations of the Cross nor stained-glass windows are included in the veiling. It is a long-time custom that crucifixes nila ni Edgar Samonte ug Isabelita Arabejo.
and images in our home also be covered. In addition to the Roman Missal, another source of information concerning veiling is found in the
“Ceremonies of the Liturgical Year” (Ignatius Press.) by Bishop Peter J. Elliott. While no specific cloth color is mandated when covering the
crosses and images, purple is traditional; the color of penance and mourning remind us that this is a special time of penance, a time to seek
out the Sacrament of Reconciliation, a time to rend our hearts and not our garments (cf. Jl 2:13). Although the entire season of Lent is dedicat-
DO YOU WANT TO FAST THIS LENT? In the words of Pope Francis
ed to the Passion of Christ, the final two weeks are the most intense, and the covered images only increase the intensity. Fast from hurting words … and say kind words.
Fast from sadness … and be filled with gratitude. Examination of Conscience
Pastor’s Choice Fast from anger … and be filled with patience.
Many pastors choose not to cover statues, crucifixes and images. There is a debate by some whether, during this part of Lent, all the Fast from pessimism … and be filled with hope. Ask God to help you make a good confes-
images should be uncovered so we can reflect on them more devoutly, claiming that seeing the crucified Christ is more dramatic than seeing Fast from worries … and have trust in God. sion. In quiet reflection ask yourself:
Since my last confession…
a covered crucifix. This argument led the bishops at the Second Vatican Council not to encourage covering the statues. However, bishops Fast from complaints … and contemplate simplicity.
have not denied this ancient practice. If the pastor chooses to veil the crosses and images it can be quite impactful. Anytim e we walk into a Fast from pressures … and be prayerful.
church where all the images are hidden, it is a startling encounter, everything is different, our senses stirred. It is even more startling to the Did I pray to God, daily and from my heart?
occasional or fallen-away Catholic who after an absence returns to Church during Lent and sees the images covered with purple shrouds, Fast from bitterness … and fill your hearts with joy. Did I live and witness to my Catholic faith,
reminders of what Jesus suffered. They can’t help but be moved. During Lent, commencing on Ash Wednesday, the Church begins taking Fast from selfishness … and be compassionate to others. Fast joyfully & courageously? Did I take God’s
name in vain? Did I curse anyone or make
away things from us; no meat on Fridays, the “A” word (Alleluia) is removed from the liturgy, the Gloria is not sung and, eventually, the bells from grudges … and be reconciled. false oaths? Did I engage in superstitious or
are silenced, the decorations in the sanctuary have disappeared and beautiful images are covered. All these sacramentals are gone, albeit Fast from words … and be silent so you can listen! occult practices?
temporarily, as the Church calls us to focus on the Passion of Christ. There is a popular song of our time with lyrics that say: “Don’t know what Did I attend and participate actively at Mass
you’ve got till it’s gone.” While the words were certainly not written in regard to the Passion of Christ, they are apropos when our sacramen- on Sundays and holy days of obligation? Did I
tals, our worship aids (that we often take for granted), are taken away. fast & abstain on prescribed days?
Did I respect people in authority? My employ-
Lenten Veil er? Did I honor my parents?
In the early Church, penitents who had committed grave sin were not allowed to attend Mass and could not receive holy Communion Was I violent or unnecessarily aggressive
PAG-AMPO SA KATAWHAN (e.g., physically, verbally, psychologically,
until they had completed their penance, given absolution and granted permission to return to Mass by the bishop. During the Middle Ages, in
the late-ninth or tenth centuries, the faithful mostly stopped going to holy Communion because they believed they were unworthy of such a etc.) with anyone?
divine gift. During that era, a veil, a Lenten veil, was draped in front of the sanctuary, so that during Mass, the sinful laity could not see what P. Uban sa iyang mga kamot nga iyang gidupa sa krus si Jesus Was I prideful, stubborn, or rude with any-
was taking place around the altar. So, in a sense, like the sinners of another era, their lack of holiness or their sinful ways kept them from par- buot nga iyang sagupon ang tanan ngadto kaniya. Modangop one? Did I hold a grudge?
Did I abuse alcohol, prescription medications,
ticipating in every aspect of the Mass. The majority of the people were illiterate at the time, and the cloth reminded them of the season and all kita kaniya sa atong mga panginahanglan ug mga gilauman diha or illegal drugs? Did I overindulge in food?
its somberness. It also reminded the faithful of the veil that hung in the Jewish temple between the Holy Place and the Most Holy Place. Ac- sa pag-ingon: Did I consent to, recommend, advise, or ac-
cording to Donald Attwater, general editor of “A Catholic Dictionary” (TAN Books), the Lenten veil was: “A curtain hung between the people tively take part in an abortion? Did I use abor-
and the altar during Lent in the Middle Ages, symbolizing the expulsion of sinners and penitents from the Church according to ancient disci- T. GINOO, DUNGGA ANG AMONG PAG-AMPO. tifacient drugs?
pline. Its color was at first white and afterwards purple... It probably survives in the veiling of images during Passiontide.” There is evidence Did I view pornography, entertain lustful
that German churches of the Middle Ages placed a large veil or cloth before the altar so that the altar, altar cross and many statues were not 1. Alang kanila nga nangita sa pagtuong angay mabarogan, nga ila ki- thoughts, conversations or actions?
visible to the laity. Known as the “hungertuch” (or hunger cloth), it hung before the altar from the beginning of Lent until Wednesday of Holy Was I unloving to my spouse? Did I engage in
Week and was removed when the Gospel of Luke was read that included,: “Then the veil of the temple was torn down the middle” (Lk 23:45). ning makit-an diha sa Simbahan, mag-ampo kita: adulterous activity (e.g., sexual, emotional,
The Lenten veil eventually gave way to the covering of individual crosses, statues and images. In his book “Lent and Holy Week,” Jesuit Fa- virtual, etc.)? Did I use contraceptives?
ther Herbert Thurston explained this evolvement in Lent and Holy Week: “Just as all good Christian folk, by reception of ashes, were in a 2. Alang kanilang buot makakaplag og katuohang mga pamunuan sa Was I neglectful of the spiritual, intellectual,
sense converted into penitents, so the exclusion from the church which was part of that discipline was represented by a sort of legal fiction, atong gobiyerno, nga ilang masinati si Jesukristo, mag-ampo kita: emotional, or physical needs of my spouse,
throughout which those who stood outside of the veil suspended across the chancel arch were regarded as figuratively outside the church... It children, or family?
seems probable that the veiling of crosses and picture in Passiontide is a modification of this usage.” Until the time of Vatican II, the last two 3. Alang sa atong lawig sa pagtuo isip usa ka simbahan uban ni Obispo Did I steal or damage another’s property?
Was I honest and just in my business rela-
weeks of Lent were known as Passiontide. Today, with the implementation of the revised liturgical calendar in 1969, Passiontide references Alberto/Padre ___________ masinati nato si Kristo pinaagi sa atong tions? Did I waste time at work?
Holy Week for Catholics throughout the Church, beginning with Palm Sunday of the Passion of the Lord. Gagmayng Simbahanong Katilingban, Mag- ampo kita: Did I contribute to the needs of the spiritually
Current Veiling Period and materially poor with my time and re-
4. Nga ang gipangandoy nato nga kalinaw alang sa tibuok kalibutan sources?
In our time, the period of covering statues and images begins with the Fifth Week of Lent, when, formerly, on that Sunday, the Gospel atong madangat inig abot sa Ginoo, Mag-ampo kita; Did I engage in gossip? Did I lie? Did I speak
was from John 8:46-59. The Jews accused Jesus of being possessed by the devil and when he said, “‘Before Abraham came to be, I AM they poorly of others? Did I judge anyone unfairly ?
picked up stones to throw at him; but Jesus hid and went out of the temple area.” Jesus hid; in a like way, the covered crucifixes hide our Sav- 5. Nga ang walay katapusang kahayag sa kaluwasan magdan-ag kanila Did I envy anyone? Was I jealous of others or
nga namatay na, mag-ampo Kita; or covet another’s belongings?
ior until the glory of uncovering the cross on Good Friday. Today, this Gospel from John 8 is read on Thursday, the Fifth Week of Lent. On the
days when crucifixes and images are covered, the Church is getting us ready for the holiest time of the year: the Triduum. In this som-
P. Ginoong Jesus, nagpadayon kami sa pagpangita kanimo. Lu-
ber atmosphere, the Church is expressing great sorrow and sadness over the ridicule, torture and death Our Lord endured. We
know this story, and we long for the happy ending that comes on Easter morning when nothing is hidden. wasa kami sa takna nga kami nagmaluyahon. Himoa kami nga
uban kanimo karon ug hangtod sa kahangturan. Amen.
D.D. EMMONS writes from Pennsylvania.
Source: www.thepriest.com
Rev. Fr. Econ Supremo The Editorial Staff would like to acknowledge the different articles used in this edition from individuals, online
Maria Celina Armachuelo posts, blogs and other write-ups which are primarily meant for the evangelization of the Catholic faith or for the
Sem. Regime Sevilla
J-Ann Evangelista promotion of Boholano culture and religiosity .