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Hestia was one of the original Twelve Olympian deities, who resided upon Mount Olympus. Vesta was the
Roman equivalent of Hestia.
HESTIA FAMILY
Hestia was a sister of Zeus, for she was one of the 6 children born to Rhea from the seed of Cronus.
Hestia was normally named as the first of Cronus’ children to be conceived, followed by Demeter, Hera,
Hades, Poseidon and Zeus.
Demeter, Hera, Hades and Poseidon would follow Hestia into the stomach of their father, but Zeus did not
suffer such a fate, for he was hidden away upon Crete, whilst a stone was substituted in his place.
When of age, Zeus returned to Crete, to lead a rebellion against Cronus and the rule of the Titans; and
one of the first acts of Zeus was to release his siblings from their imprisonment. Cronus was thus given a
potion which caused him to regurgitate Hestia and her siblings. As Hestia was the first imprisoned, she
was the last to be released, giving rise to the belief that Hestia was both the first born, and last born,
of the children of Cronus and Rhea.
The Titanomachy eventually ended, as did the rule of Cronus, and a new era of Greek mythology began,
with the time of the Olympians.
Zeus was joined as an Olympian by Poseidon, Demeter, Hera and Hestia, and these five were followed by
Aphrodite, Apollo, Artemis, Athena, Hermes, Hephaestus and Ares.
Each of these twelve Olympians had their own throne in the council room upon Mount Olympus, and unlike
the thrones of the other gods and goddesses, the throne of Hestia was made of plain wood and was
unadorned.
Today, this might not seem an important accolade, but in Ancient Greece the hearth was central to
family life, settlements and political positions; for the earth provided warmth, was used to cook
food, and also used to make sacrifices.
Each Greek settlement had its own sacred hearth dedicated to Hestia, and when new colonies were
established, fire from the hearth of the first settlement was taken to light the hearth of the new one.
Hestia also tended the hearth of Mount Olympus, where the sacrifices of men were used to keep the fires
of Mount Olympus burning.
Hestia's Portrayal and Symbolism
There are very few pictorial representations of Hestia. Usually, she is portrayed as a modest middle-aged
veil-wearing woman. Sometimes, she stands by a large fire, carrying a staff or holding some flowers in her
hands.
Only once was Hestia’s chastity subsequently put in danger. At a rustic feast, the drunken god of fertility
Priapus tried to rape the sleeping goddess. Fortunately, a donkey started braying and woke up both
Hestia and the guests, who chased Priapus away in contempt. Ever since, donkeys were rested and
garlanded on Hestia’s feast-day.
Her beauty also attracted the attention of both Poseidon and Apollo, fearing that choosing either of them
may result in turmoil Hestia vowed to remain an eternal virgin by placing her hand on Zeus’ head in order to
keep the peace at Olympus and as a reward for maintaining the order and in place of marriage, Zeus
granted her the central place in the house and the first and richest portion of humans’ divine offerings.
To this end is normally said that Hestia gave up her position as one of the Twelve Olympians when
Dionysus claimed that by rights he should be one of the twelve, to prevent conflict upon Mount
Olympus.
HESTIA'S OFFERINGS
As the goddess of the hearth, Hestia was often honored with the first and last offerings at feasts and
sacrifices. These offerings typically included wine, oil, and portions of the sacrificed animals.
I am here because when all else fails, when all the other mighty gods have gone off to war, I am all that's
left. Home. Hearth. I am the last Olympian.