Lifotach Ish A Gamaliel

The Mysteries of Lunar Magick

& Sacred Sexuality

Edgar Kerval

Draco Press
 Copyright © 2020 Draco Press

Draco Press
© 2019 Edgar Kerval. All rights reserved.

Cover & Layout: Asenath Mason

Editing: Bill Duvendack
Sigils by Edgar Kerval

The materials contained here may not be reproduced or published in any form or by any means,
electronic or mechanical, without written permission from the author and/or publisher.
 Acknowledgements
I send my deep gratitude to Ljossal Lodursson, Phil Brito, Sean
Woodward and Asenath Mason for infinite support. To Matt Baldwin-Ives
and Kaela for their amazing visual contributions here. And special thanks to
my love Rick Nekro for great brotherhood and inspiration.

For more information you can contact me directly at:

Kerval111@gmail.com
Vision of Gamaliel by Kaela
Succubi of Witch-Blood Lineage By Phil Brito
 Introduction
The path of sacred sexuality is usually associated with Tantra and the
magical traditions of the east. In the west it is still greatly misunderstood,
and its elements are incorporated in some ritual systems, but are hardly ever
embraced as a path of spiritual growth in itself. The role of the Dark Tree in
this paradigm is underestimated as well. Magical systems of the western
esoteric tradition usually shun the Qliphoth, avoiding any contact with these
forces and describing them as an obstacle in personal development rather
than a tool of growth or transcendence. This view, however, is changing all
the time. Modern practitioners are more open to dark traditions and the
magic of the Left Hand Path, and the view of the Qliphoth is successively
changing from shells containing all “evil” in the world to initiatory
principles holding a potential of individual self-deification.

This book embraces one of the most fascinating aspects of the Dark Tree
- the path of transcendence through sex and transgression. Usually, when we
think about sacred sexuality we go back to ancient times and temple
prostitution, or we have in mind ancient rites of fertility and worship of gods
and goddesses associated with nature. This is all true, but sacred sexuality is
a lot more. Generally, we might say that it is any sexual activity that is aimed
at a spiritual experience and its purpose is to transform the mundane into
holy, the profane into sacred, the physical into spiritual. We might also say
that apart from transformation, the role of sacred sex is to bridge the gap
between the body and the mind. Christianity and other mainstream religions
poisoned the ancient view of sex as sacred and divine, making their
worshippers believe that the sexual act is something shameful, obscene and
sinful. This is a powerful conviction that is still prevalent in those parts of
the world where such religious traditions are cultivated. Ancient gods of
fertility, with their horns, hairy bodies and large phalluses became the devils
of western demonology, and ancient goddesses with their nudity, prominent
breasts and exposed vulvas were turned into symbols of sin and promiscuity.
Thus, the beautiful goddess of Gamaliel - Lilith in her Sacred Harlot aspect -
became “the Obscene Ass” with the head of a donkey, hairy legs, and wings
of a harpy. This is only how we choose to see her, but realizing this is not an
easy task. People in the modern world spend a great deal of time blocking
and suppressing their sexual potential, following the long tradition of being
told that sex is something bad and that using it for purposes other than
procreation is wrong. We might think that in modern times this view is
different, but it is not always so, and the prejudice against sexuality as a tool
of transcendence is still strong, even in magical communities.

The use of the Qliphoth in practices of sacred sex is still very rare as
well. In fact, however, the Dark Tree allows for access to the gods and
goddesses of the ancient world in their original, undistorted forms, stripped
from misconceptions promoted by mainstream religions and
misunderstandings of those magical traditions that avoid things “dark” and
“evil,” and focus only on reenactments of ancient rites. While there is
nothing wrong with that, the old deities are still here to teach us their ways,
and we can learn directly from them by tapping into the reservoir of energy
and force that they represent, and this can be achieved by working with the
Dark Tree.

Having all this in mind, we can say that the path of sacred sexuality is a
set of practices that are aimed at restoring the lost connection between
physical sex and spirituality, the erotic and the religious, the body and the
spirit - practices that seek spiritual growth through the gnosis of the flesh.
Sex is one of the best tools of personal transcendence because it teaches us
how to handle our life force, direct our inner energy, and connect with the
universe, either through our partner or by working with spirits and deities by
means of sexual gnosis. By practicing sex magic we discover our inner
potential, gain access to unconscious material that is normally inaccessible
to our conscious mind, and learn how to make our life force flow
unimpeded. This is achieved by working with our bodies, which includes
exploring our sexual needs, urges and desires, developing our senses through
the delights of the flesh, and honoring pleasure as well as pain, as both can
push our boundaries and help us transcend our personal inhibitions.

Sacred sexuality is a powerful path to self-deification. It does not

perceive the body as an obstacle to spiritual development, but as a vessel and
alchemical laboratory where transmutation of the physical into spiritual
takes place. It teaches us to see the flesh as sacred and embrace sex as a tool
of personal ascent. At the moment of orgasm we are the closest to the divine
and we can gaze into infinity and reconnect with the source of all creation,
the primal reservoir of force existing at the roots of the whole universe. This
is what the path of Gamaliel is about: embracing your sexuality in all its
aspects and seeing sex as a vehicle for spiritual growth and personal
awareness. Surrendering to your dark side and embracing it is not here
viewed as a sign of weakness or making yourself a victim of your urges and
demons but as an expansion to something that is much greater than you are -
the divinity of and in itself.

This is also what the reader will find in this book. The author presents
rituals and methods of work with the Obscene One, including techniques of
invocation, lucid dreaming, and blood magic, teaching the practitioner how
to enter the womb of the lunar goddess and commune with her masks and
manifestations. This path starts in the Cave of Lilith, the vulva of the dark
goddess of Sitra Ahra, leading deep inside her body. Techniques of sex
magic and sacred sexuality are the best ways to approach this work, and
sexual imagery is the most common motif in the rites of Gamaliel.

The path is marked with blood, and we are guided into the blood-red
tunnels of the astral plane by serpents, owls, and creatures of the night - the
children of Lilith. Fire and blood, sex and pain, transgression and
transcendence - these are all key terms in the gnosis of the Qlipha.
Wandering through blood-stained corridors within the body of the lunar
goddess, we learn how to use sex magic to ignite the inner fire and raise the
Serpent Force within. The goddess herself comes to assist us in her many
masks: Lilith, Naamah, Eisheth Zenunim, Agrat bat Mahalath, and others.
Accompanied by Samael, the serpent and the devil, she teaches us that what
we perceive as barriers and limitations are only illusions and we can free
ourselves from what binds us on our way to becoming divine. The profane
becomes sacred, the body is transformed into a temple, and the spirit is
elevated in ecstasy of pleasure and suffering, as the goddess also shows us
that these two are one and the same.

To enter Gamaliel we have to be willing to experience all this and much

more, and this is what the grimoire you are now holding in your hands is
about. It will introduce you to the path of sacred sexuality, not in a symbolic
way, but through intense practices of blood and sex, deep meditative trances
and rites of possession, taking you to heights and depths, and leaving you
changed, transformed, and hungering for more. I personally see Gamaliel as
the most fascinating part of the Dark Tree, and I wish the reader a beautiful
journey through this mystical realm.
Asenath Mason
Talisman of Desire by Sean Woodward
 Witchcraft and the Dark Side of Yesod
Witchcraft is the direct descendant of the ancient shamanic cultures that
emerged through mankind since the very beginning of time. One of the
principle aspects of witchcraft is the development of the inner “I” in
conjunction with the powers of nature and the powers of sorcery, and in
equilibrium with the nightside. Here we are referring to the nightside and its
methods of learning and experience within the current of the backward path
of Yesod. This occurs via dream sorcery and the heritage of the sabbatic
cults and by working with the explorations of the Gamaliel Qlipha.

Working with the backward path of Yesod rests on exploration of dream

realms. The principle points of this work are focusing and channeling the
powers of the Qlipha through trances and lucid dreaming. With this comes
the understanding of this realm, manifesting its sacred wisdom through the
subconscious of the adept. At this point the adept opens a gate to the lunar
currents through the atavistic resurgence formula, aligning his spirit with the
dark side of Yesod, where we find the powers of Gamaliel.

By exploring witchcraft and the dark side of Yesod we open a gate in a

zone of purification with the main purpose to create astral temples in which
the diverse gatherings of adepts and sorcerers can work with succubi and
other energies emerging from the dark temples of Gamaliel. The rites
developed there are conducted through the enforcement of will, belief and
desire. These 3 are the pillars forming the foundations of the sabbatical cults
of witchcraft and their methods of work. The dark side of Yesod exists in the
context of dream control, emerging from the astral temples where all the
power is manifested.

The journey through the backward path of Malkuth leads to the dark side
of Yesod, the lunar sphere of illusions and visions that transcend reason. The
whole ascent through the tree must be done through the lunar sphere,
including the ascension through the backward paths of the tree. The dark
side of Yesod is a deep mental state connected with madness, transmutation
of senses and an obscure revelation through suggestive transmissions
coming from the other side. Gamaliel is the ruler of the gate of dreams that
allows us to absorb its energies through the exploration of eroto-comatose
rituals using sexual energy to create a kind of creative obsession as a method
of dream control, which may also include transgressive sexual practices.

The dark side of Yesod is often identified either with the Muladhara
chakra or Svadisthana and acts through the primal fluid that is the
menstruum of sacred sexuality, symbolizing the explorative sexuality of
Gamaliel via Per Vas Nefandus (Sexual Sodomy). Here the flow of sexual
currents is incubated as a seed that emerges from its own essence causing an
increase of power in the adept. Through altered states of consciousness and
the use of sacred plants such as ayahuasca, mushrooms, cannabis, or tobacco
(which I have had a powerful connection with over the last several years)
and the practices of sexual alchemy, the adept explores the mysteries of the
sacred garden of sexuality. In this context, lunar witchcraft is explored
through copulation and connection with the lunar goddesses ruled by Lil Az
‘H’ Az Lil in the raw aspect of an astral serpent-succubus. She is the one
who holds the vessel full of libations from her interactions and sexual
connections with humans.

The serpent-dragon whore prompts us to connect with the primal powers

of the Gamaliel Qlipha through the dark side of Yesod. The powers from
these astral temples of worship flow as lunar currents in the form of the triad
Lilith-Naamah-Gamaliel and manifest in the subconscious mind as spectral
dreams with suggestive symbols and hidden geometry. On this side we
explore the dream-gates through recollection of dreams, distant past, and
traveling to dimensions and temples visited in other realities where time or
space does not exist. The dark side of Yesod is strongly connected with the
lunar current of Gamaliel, which includes feelings and emotions as the flow
of energy descending from the solar sphere.

On a more psychological level, we can say that Lilith is the focal point
representing the physical body of the adept. Gamaliel represents the
mysterious etheric “I,” or the center of the essence of the adept and the
psyche. Through these points of connection we are confronted with the
moon moving the energy through both sides, manifesting on the physical
plane through dreams and psychic pulsations.
Dark Star In Tzuflifu by Matt Baldwin - Ives
 Menstrual Blood and Its Connections with
Lunar Magick and the Witch-Blood Lineage
Let us now focus on the use of menstrual blood in the rituals of
worshipping the lunar current of Lilith-Naamah and Gamaliel. This reveals
the wisdom that connects us with the primal memory of our ancestral
relationship with the moon and blood-drinking vampires who use menstrual
blood to procreate astral entities. These entities can be of great help in our
work with Gamaliel. It is important to know that the witch-blood lineage is
the reflection of the mother whore Lil Az ‘H’ Az Lil, because our universe is
a reality created inside the womb of the void and from there we connect with
the earth. In the void we manifest via astral gnosis. We are entities embodied
under the multiple archetypes of the goddess (Lilith, Kali, Naamah, Hekate,
etc.). In primitive cultures the menstrual blood was venerated as a result of
the energy of the earth manifested on this plane.

With the birth of the first religions, feminine power was replaced by
bloodshed from battles or wars between people. In the Middle Ages,
"menstruation" was a symbol of witchcraft and taboo. In some indigenous
cultures it was believed that the woman receiving her first menstrual blood
was possessed by evil spirits, and thus subjected to an initiation where she
was beaten until the spirits left. Other cultures, however, considered the
menstrual blood as the first connection with the Pacha Mama. In this culture,
the girls were smeared with mud as a symbol of their first connection with
Gaia.

During the inquisition women were cruelly persecuted. At that time a

menstruating woman was an incarnation of the devil. Men were forbidden to
touch the menstruant. Eventually, menstruation ended up becoming the
symptom of an unknown disease. The popular tradition was to mark the
menstruant in those days as if she was sick or evil.

The witch lives with four different archetypes within herself, four
different visions of the world. Thus, she can understand why the law of
change operates through her in a vertiginous way. This is the witch-blood in
action. Understanding the menstrual phases in relation to the lunar phases
opens a gate to the primogenial nature of menstruation and the
understanding of her presence in astral temples connected with Gamaliel and
lunar magick. The symbolism of the moon is very complex and broad. In
general, it represents the dark feminine power, the oracular witch-blood
lineage, and the queen of the night in the sinister traditions. However, in Left
Hand Path traditions it represents the dark side and the invisible aspect of
nature, the spiritual aspect of light in the dark, inner knowledge, the
irrational, intuitive and subjective.

The practice known as "Lowering the Moon" comes from the ancient
Greeks who ascribed this power to the witches of Thessaly. For them this
meant that the moon also had an evil aspect, which could be invoked by
those who possessed supernatural powers. Some witches used this evil force
of the moon in their spells and rituals. Later, these rituals were used by black
magicians who knew how to get the moon to distill poison into a water
vessel. According to the Greek tradition, this liquid fizzled and formed
bubbles and was used by magicians in their rituals. So "to go down to the
moon" was identified in those times with lowering the darkness in the face
of the mother-witch Lilith-Naamah, who is also connected with the Gamaliel
Qlipha.

When a witch is menstruating and working with the tree of death, she has
a direct connection with Gamaliel and the earth through Lilith-Naamah. This
phase corresponds to the full moon that is directly related to the archetype of
the Priestess of the Tarot. The Priestess represents the connection with the
moon and earth, manifesting this union from the most intimate nature with
the primal forces of the nightside. The full moon is the time of the strongest
connection. That is why, in ceremonies, a witch who works with her lunar
cycle must also become the Priestess because they hold both planes (astral
and earth) in their womb. At this time she manifests her power of co-creation
in communion with the dark side of nature.

When the moon is waning, it enters the phase of the wise witch. At this
time she goes through states of isolation to be able to bring out the
unconscious. It is the time of the inner vision. These are the days when she
does not feel like talking to or seeing anyone. This is because at an
unconscious level she feels the loss of blood as a lost possibility of having
created a new life. At the physical level she experiences the loss of minerals,
at an unconscious level she experiences the descent into her inner world,
where she faces the shadow, allowing it to surface to purify and to welcome
the new cycle.

The new moon brings her the energy of Lilitu-Az. During this time she
plants the seed on the astral plane. It is where she incubates the seed to
transform it into a powerful tool for traveling deeper into the tree. The
crescent moon connects her with the energy of the shaman. Here the witch
feels the creative force growing in the womb of the void, and a new
possibility of engendering a new life in astral temples is present. At this time
she feels more seductive and her energy is manifested through the primal
forces of the nightside.

When the witch connects with the red moon, she is able to return to
recover her primal natural lineage, using blood as a connector with the
realms of death, rebirth, creation, and destruction. Her blood has all the
genetic information of her sabbatical magickal lineage. She is the last link in
that chain. She also has a direct connection to the Tree of Qliphoth. To
establish that connection is to awaken to a more subconscious primal power
that helps her to explore the temples operated by Gamaliel.

Her blood is a carrier of death and rebirth, having elements to destroy

and to create, and this power is unlimited. Offering it to the earth connects
her with the ancestral lineage of Lilith-Naamah-Gamaliel, allowing qualities
and capacities that remain dormant within her to surface from within. This
acts as a point of connection with the mother-witch Lil AZ ‘H’ Az Lil in all
her magickal potential. When women throw away their blood into the trash,
they are connecting with man-made waste. However, if each month women
offer their blood to a lunar deity, this deity will return the gift in the form of
sacred wisdom and hidden knowledge. This relationship with the lunar
goddess is intimate.

I recommend a woman to collect her blood every month and look for a
place in nature that she feels is appropriate. At first she can ask for help so
that the energetic wastes in her blood are transmuted by the earth. Mother
earth then transmutes the energy blocks that are affecting her.
Bloodmoon Current of Gamaliel By Phil Brito
Vessel of Sabbatical Lineage by Kaela
 Sexual Dreaming
(Pathworking Rite)
As the dark side of Yesod, Gamaliel is related with witchcraft, dreams,
sexuality, and the dark side of the moon. Here the adept encounters many
allies in her/his process of initiation within the Qliphothic current. The
following ritual is for those who want to explore the temple of Gamaliel
through a masturbatory ritual to connect with Lilith-Naamah. This ritual was
designed to be conducted in a complete lunar cycle (28 days). Each
meditation and invocation will be done during each phase of the moon. We
will begin with the lunar goddess Lil Az ‘H’ Az Lil (waxing moon), then the
invocation of Naamah (full moon), then the invocation of Gamaliel (waning
moon), and the last is the invocation of Isheth Zenunim (new moon).

Decorate your temple with black and red candles, burn proper incense
and play the ritual CD that was composed to go with these rituals and is
available separately.

Invocation of Lil Az ‘H’ Az Lil

(waxing moon)
Lepaca Lil Az ‘H’ Az Lil!
Lepaca Qliphoth!
Lepaca Lil Az ‘H’ Az Lil!

I call you, demon queen of the night!

Come forth, through your predatory shadow,
into this plane, come from the nightside realms
of Sitra Ahra to let me drink from your secret kalas!
Oh, vampire goddess,
I invoke your secret name LILITU LIL LAYIL
and your deific masks to assist me to sail the acausal seas of darkness
and to become one with you.
I offer my temple of flesh as a vessel for your mysterious elixirs.
Oh, sabbatical queen of the void,
 give me the power to assume the primal deific masks to transform myself
into a spectral succubus to devour the spirits of men.
Ave LILITU LIL LAYIL!
Hail LILITU LIL LAYIL!
Open my eyes and my heart to see the veil beyond the secret garden.
Allow me to join your nightside realms!
Lead me to the other side and be my guide on this journey.
O Lil Az ‘H’ Az Lil
LILITU LIL LAYIL
O Lil Az ‘H’ Az Lil
Come to my temple and spread your black winds of darkness.
Tear the veil to show me what is hidden before my eyes.
Destroy the lies that I take as true and bless me.
Lepaca Lil Az ‘H’ Az Lil!
Lepaca Qliphoth!
Lepaca Lil Az ‘H’ Az Lil!
Ho Drakon Ho Megas!!

Proceed to masturbate to the point of orgasm and put the libations into a
vessel, adding drops of your own blood. Then continue with this meditation:

Meditation
Imagine that you are in a dark cave. You look up and the only thing you
can see are the cold and raw walls. The atmosphere is also cold and
ominous. You can see a red stone set up as a temple ceremonial table. You
begin to walk, and at the same time you start visualizing a vessel with a sigil
on it. The cold is more and more intense as is the visualization. You take the
vessel and drink some of its contents. As you drink from it, the darkness
descends over the whole place. A black-red flame emerges from below the
stone table. You look around the cave and it seems to be lit up by crimson
light. A whispering voice in your mind tells you that you have to take off
your clothes. You do that and continue walking. The cave is now lit up by
the weird red light. You continue to go ahead and see an old woman robed in
black. She has grey hair and her eyes are blind. She is naked and sitting on a
wooden throne. She welcomes you, stands up, and leads you to a big
obsidian mirror. The mirror has an inscription carved in it that says:
LIFTOACH ISH ‘A’ GAMALIEL. She touches the mirror and transforms it
into a gate to the other side. Then she gives you her hand and together you
cross through the portal. Now is when the trip begins. Let the vision arise
and let Lil Az ‘H’ Az Lil be your guide through her kingdom.

When the journey is over, drink the contents from the vessel and anoint
the sigil on the altar with some of the elixir.
 Sigil of Lil Az ‘H’ Az Lil

Invocation of Naamah
(full moon)
Lepaca Naamah
Lepaca Qliphoth!
Lepaca Naamah!
Through the sacred fire of the first pillar I invoke you!
Naamah, arachnean goddess, whore of a thousand lanterns, enlighten
the path to the caves of sacred wisdom!
Allow me to drink from thy vessel, to ride the path of oracular void!
Transform me through deadly nectars of the poisonous path, unveiled
temples below the black earth, and blind points of transmutation through
primordial vessels of arachnean masks veiled in primordial darkness, in the
circle where the path is incarnated!
A primal call to the dance of fire,
a sacred oracle bathed in menstrual blood.
Through the rhythmic sounds of the serpent’s dance
O Naamah Lil Az!
O Naamah Lil Az!

Oh glorious lady of blood-red moon, come to the summoning in this dark

rite.
Open your womb and let me descend into your powerful temple of
darkness and shadows.
O Naamah Lil Az!
O Naamah Lil Az!

You, who hold the fruit of forbidden knowledge, bless me on this journey
with your unholy presence.
Show yourself before me.
Oh mother of the night, show me the mysteries of your kingdom.
O Naamah Lil Az!
O Naamah Lil Az!
Assist me on this journey and let me find in your kingdom the hidden
wisdom that I am looking for.
 Show me your hidden face.
O Naamah Lil Az!
O Naamah Lil Az!
Ho Drakon Ho Megas!

Proceed to masturbate to the point of orgasm and put your libations into
a vessel, adding some drops of your own blood. Continue with this
meditation:

Meditation
You are naked, walking in a forest. It is night and you can see a beautiful
full moon in the sky above the whole scenery. Far in the distance you can see
a totem fetish in the form of a horned moon hanging on a tree with bones
and crystals and stones around it. The closer you are to it, the more the moon
begins to change. The white moon becomes red. From the moon begins to
drop blood and its drops fall onto the totem fetish.

You continue exploring the fetish totem, and from a cave near the tree a
big greenish and red serpent emerges in a serpentine dance through foggy
shadows of the forest. With its movements the snake invites you to follow it
inside the fetish totem tree. You enter a labyrinth at the roots of the tree that
seems to have no end. However, after several minutes you see the serpent
shapeshifting into a vaporous shadow with many faces and bodies of the
goddess you seek. Suddenly, she manifests in front of you and offers you a
crystal stone that you receive with your left hand. She invites you to follow
her into a stone temple and you start the journey to the nightside garden of
perdition where a vampire succubus teaches you about sacred sexuality and
its methods of forbidden gnosis.

Drink the contents of the vessel and anoint the sigil on the altar with
some of the elixir.
Hierophant of the Shattered Sephirah by Sean Woodward
 Sigil of Naamah

Invocation of Gamaliel
(waning moon)
Lepaca Gamaliel!
Lepaca Qliphoth!
Lepaca Gamaliel!

I invoke thee this dark night.

Come to me and illuminate my path with the fire of your torch.
She who governs the current of the red moon,
I call you to be my guide in your magical and dark kingdom.

Provide me with your power and give me the charm to open the gates
that shall lead me to the kingdom beyond the realms of light and darkness.
Old and powerful dream-gates opener, guide of witchcraft, guide me to
the underworld!
Open for me the gates of the gateless dreams
so that I may explore the primal kingdoms beyond the void.

Lepaca Gamaliel!
Lepaca Qliphoth!
Lepaca Gamaliel!
Ho Drakon Ho Megas!

Proceed to masturbate to the point of orgasm and put your libations into
a vessel. Add a few drops of your own blood and continue with the
following meditation:

Meditation
It is late night. The sky is dark and the moon is waning. You stand in
front of the entrance to an old ruined temple. The place is small, surrounded
by dead vegetation, and there is a lake near the entrance. You go into the
temple. The atmosphere of the place is unholy. You can see black shadows
around coffins that lie there forgotten. You can hear laments of the lost souls
that could not find the way to the spiritual kingdom and became trapped in
the temple.

As you walk through the temple, you explore diverse grimoires that are
below the crypt, hidden within a stone monument of a serpent shape. You
see 3 grimoires, all of them bound in serpent skin and embossed with the
sigils of Lilith-Naamah-Gamaliel. You open each one of them and receive
messages with instructions about dreams and sexual workings to connect to
each of the god-forms. After a moment of silence you hear an inner voice
calling you from the lake in front of the temple. You go there and get
submerged in a deep ocean of darkness and inner vacuity to travel into the
infernal kingdom of Gamaliel.

When you are back, drink the contents from the vessel and anoint the
sigil on the altar with some of the elixir.
 Sigil of Gamaliel

Invocation of Isheth Zenunim

(new moon)
Lepaca ISHETH ZENUNIM!
Lepaca Qliphoth!
Lepaca ISHETH ZENUNIM!
ISHETH ZENUNIM!
ISHETH ZENUNIM!
Demonic seductress, through the flames grant me the key to your
mysterious wisdom!
Oh poisonous serpent, spider queen
Oh Isheth Zenunim!

Unveil the sacred kalas of the queen of the night.

Circled in chants of ecstasy, mighty queen of the astral fire!
Through visions of the opened red opal path we embrace the inner fire.
The vessel of the astral queen ascends coiled in transgressive
empowerment of the soul!

I seek union with the essence of the witch-blood goddess.

Through the blackened fire and by opening the womb of the realms
beyond
I call you, Isheth Zenunim, to open the gateways to your gnosis!
Queen of scarlet totems and blood fetishes,
Ignite the path of ascension through your venomous touch!
ISHETH ZENUNIM,
Demonic seductress, through the flames grant me the key to your
mysterious wisdom.
Oh poisonous serpent, spider queen.
Oh Isheth Zenunim!
Oh ISHETH ZENUNIM!
In nomine draconis!

Cavernous womb opens wide through the liminal lunar path.

Initiation in red black waters is granted, a gateway to transformation.
 Through the black flames rise the turbulent waters of wisdom, in
mysterious ecstasy of spirit and flesh.
Queen of darkness, poisonous serpent,
open the gates of your kingdom and make me worthy of receiving your
knowledge and your glory.
Ho Drakon Ho Megas!

Proceed to masturbate to the point of orgasm and put your libations into
a vessel, adding drops of your own blood. Then continue with this
meditation:

Meditation
Visualize yourself in your own temple and start to chant the mantra of
the goddess until you see a marble gate of her temple and observe how the
gate transports you to a deep void that you can explore through sacred
geometry and strange symbols. All symbols that appear in your mind can be
drawn in your magical diary.

Then drink the contents from the vessel and anoint the sigil on the altar
with the elixir.
Sigil of Isheth Zenunim
Raflifu by Matt Baldwin – Ives
 Translucid Dreaming of Ish ‘A’ Gamaliel
Invocations and meditations when combined with sex magick
explorations are potent catalysts that help the adept get to know more about
their deep subconscious levels, due to the fact that the sexual act is a
powerful flow of energy manifested through all the body, spirit and mind.
The purpose of the explorations between sexual magick and lucid dreaming
is to focus and channel the essence of the great obscene, using sexual
visions, meditations and astral travel. In my work, I have developed the
following technique to open the Muladhara chakra dream-gate.

To begin the ritual, first you must have one month of sexual abstinence
and try to sleep at least five hours each day, or at least the week prior to the
ritual. This is to help you enter the path of dreams. This way it is easier to
get connected with the mysterious essence of Gamaliel. During the state of
deep meditation, the sorcerer concentrates on what he wants to experiment
with on the sexual level and he can use whatever kind of excitatory sex to
reach the desired gnosis he desires. Once the contact is established with the
essence of Gamaliel, this can be focused in a strong way by visualizing the
sigil and charging it magically at the moment of orgasm. The charged sigil is
then used for other works in the future for connecting with the essence of
Gamaliel.

Get an obsidian stone and sleep with it. Before you do that, though,
proceed to masturbate and anoint the stone with the elixir. Vibrate the
following mantra eleven times:

LIFTOACH ISH ‘A’ GAMALIEL

The forces of Gamaliel and Lilith-Naamah are the power around and
inside your body necessary to activate the infernal powers of awakening.
Repeat the mantra until you fall asleep and hold the obsidian stone in your
left hand or have it on your neck. The obsidian stone is to store the dream
experiences that you explore when working with Gamaliel.
 The sexual dreaming explorations with Gamaliel are a form of self-
transforming magick through the red moon that feeds the adept through its
rays. The dream temple of Ish ‘A’ Gamaliel is the backward gateway to the
cave of Lilith and Naamah, where the sexual desire is formed into flesh. This
belief rests on the consistency of experience. The following formula for the
initiation of the astral dream temple of Ish ‘A’ Gamaliel involves a personal
system of Qliphothic witchcraft and sorcery that I have been developing
through the years.

Before you attempt this initiation, the creative and spiritual current of the
Qliphoth must encompass every aspect of your being. A personal seal or
sigil of Ish ‘A’ Gamaliel should be constructed, including a dedication to the
Craft and the path of the obscene one.

The astral dream temple of Ish ‘A’ Gamaliel conjoins the spirit and body
of the adept within the witch-blood lineage of Lilith-Naamah and is
symbolized by the shedding of the serpent’s skin, of laying waste to the old
in pursuit of something new. It can be viewed as a magickal rebirth, an astral
layer that is generating the new flesh of the adept. Through this Qlipha,
sorcery and witchcraft have their basis in time drawn secrets which are
transferred through the dreaming state.

The root of understanding the whole basis of magickal change is in

delving into the great dark subconscious itself. The subconscious is linked in
this work as a partial gateway. Each adept in this stage is a carrier of the
lunar current of Ish ‘A’ Gamaliel. There are gates linking us to the great
effigy of magickal power of translucid dreaming within every adept into the
descent of the witch-blood of Lilith-Naamah.

This astral dream-gate embraces many hidden symbols with the aim to
explore and make use of them while traveling through the tunnels of Raflifu,
Tzuflifu and Saksaksalim.

I have found several techniques especially helpful for working with the
tunnels in conjunction with Gamaliel. Eroto-comatose lucidity and
shapeshifting are the most useful methods when exploring these realms. The
essence of Gamaliel is the freedom, desire, and strength to explore the entire
hidden sexual nature of being, from the moon filled peaks of ancient towers
to the catacombs of ghastly atavisms. All is possible when you awaken the
spectral light of Ish ‘A’ Gamaliel.
Saksaksalim by Joakim Siegers

Ish ‘A’ Gamaliel by Kaela

 Through the Serpent's Mouth
(Astral Temple of Gamaliel)
Gamaliel, “The Dark Obscene,” represents a deeper way the sexual
energy, repressed lust, and most in depth and hidden sexual instincts in men,
can manifest. It is through the mysterious copulation and communion of
Samael and Lilith that Gamaliel rises as a powerful demonic and seductive
force able to let you explore your most in depth sexual desires. Gamaliel is
mysteriously connected with dark goddesses such as Hekate, Lilith, and
Kali, among others. Knowing that this Qliphothic shell is chained to the
most primitive sexual instincts offers the sorcerer the ability to penetrate into
the mysteries of magickal sexuality and to use this magick for personal
purposes and spiritual development.

The obsessive voyage of rediscovery is the true essence of the serpent's

mouth. In the lunar workings with Gamaliel this involves a voyage to self-
knowledge and self-integration through focusing the pillars to transcend the
astral paths through magickal wisdom and power. One of the principle
elements in this process is opening the mouth of the serpent. This process
begins with learning to see, and to explore the things as they really are.

The exploration focused on the current of Gamaliel, having the mouth of

the serpent as a primary source of power and gnosis, is an extensive process
of self-transformation, exalting the self and subconscious, as well as a potent
tool to manipulate reality. These are vast fields of experimentation for a
dedicated adept. The process begins with the recognition of the red moon
that is the catalyzer which reflects the subconscious shadows from the core
into the circle of the sacred manifestations of Gamaliel. This can be done
through an isolated state that is developed along the process in which the
focus of consciousness is reflected outside to inside. This process is called
Through the Serpent's Mouth (Astral Temple of Gamaliel).

Through this, the soul absorbs the whole black light of the subconscious
which has been projected into the void and redirects this light into itself. It is
here that Gamaliel transforms its black mirror to itself and lets the lunar
current of Lilith and Naamah transfer its primogenial manifestations to the
adept. It is through this process that the adept enters the astral temple of
Gamaliel which leads to liberation of the immortal spirit arising from the
depths of the turbulent waters of the void. The primal sea, as a blind black
light, is the black sun at midnight.

Alchemically, Gamaliel represents the sublimation of the senses,

awakening and directing the vital energy through the use of magickal sex
and its connections with astral voyages. Gamaliel also represents the
development of witchery, evoking the dark goddesses through lunar current
explorations via an in depth system of initiatory magick and working with
dreams and visions which are energized by the sexual fountain of the
communion between Gamaliel and the sorcerer.

With a proper pathworking the sorcerer will find enough aspects to work
with in the sphere of Gamaliel via astral travel, necromancy, sexual
incantations, and erotic dream magic. These can create a powerful contact
with the inner daemonium and higher consciousness.

As is known, the goddess of Gamaliel is Lilith. She is the serpent that

crawls and offers you the secret nectars to drink from, guiding you through
the dark side of your own instincts. The exploration of repressed lust and
carnal instincts, learning more about our base nature, contributes to our own
sexuality and self-understanding. Using this in a proper way leads to
magickal success. A very interesting method to use when working with
Gamaliel is to conjure it in astral dreams by awakening and absorbing it, as
well as transcending our nature with its potent sexual congress. Gamaliel is
the other side of the black hole which absorbs the energies of the whole tree
and focuses them inside the sorcerer himself. It is like a sacred vessel from
which the sorcerer/ess can drink the blood of the moon, having the goal of
reaching a state of trance within the dream environment. The blood of
Gamaliel represents the death, transformation and resurrection of the
sorcerer.

As Gamaliel can be accessed through dream pathworkings, we must

mention here that dreams are an in depth representation of the ego through
interdimensional states of mind. This is where we confront ourselves, our
own shadows, fears, and repressed instincts. Dreams indicate to us in some
situations the actual state the ego masks in the subconscious. Such states
modify relevant aspects of our astral body, because the actions of dreams are
in many cases paths to the magickal condition of the subliminal self which
fragments and devours itself when we get in full contact with Gamaliel.
Through each experience with Gamaliel in the dream world we are
transformed into psychic emanations which we must explore in an obsessive
way if we want to penetrate into Gamaliel´s universe and understand the
complexity of its raw nature. The intense and profound process of the
dissolution of the self, both the body and psyche, while also in waking
consciousness, procreates and feeds Gamaliel’s masks, just as with erotic
dream workings. If this skill is developed constantly, the dream
pathworkings will become more vivid and compelling.

By mixing the techniques of dream path magick and sexual sorcery, we

gain a powerful and potent tool to access the essence of Gamaliel. The raw
desire of our instinctive nature, when focusing on visualizations during the
orgasm, provides a powerful effect of the goals we want to achieve when
working properly with Gamaliel and to become one with the magickal
divinity of obscene madness of the goddess. This can lead to copulating and
generating new shells beyond the primordial darkness.
Through the astral temple of Gamaliel the adept is submerged in the sea
of darkness and the waters of chaos transport you to diverse tunnels to
connect with deep states of sexual gnosis. In the astral temple you can hear
the whispering call of the distant primogenial lands covered with the blood
of the goddess through rites of initiation, spiraling in the back of the spine
through the Muladhara chakra, opening the path and envisioning the
transformation under the seas of her sacred wisdom. This represents the
source of power through each state of initiation when working deeply within
the primal essence of Gamaliel, typifying sexual instincts and obsessive
passions which arise within us. The forces of the Qlipha are therefore
manifestations of all these instincts made flesh. Only a strong-willed adept is
able to complete the initiation from the ocean of the subconscious itself.

To work with these states of consciousness within Gamaliel, we walk the

path of its hidden sexual masks which show us the illuminative process of its
wisdom, thus learning how to explore the powers of self-transformation of
the soul in union with the Qlipha. Here, the lunar current reflects its own
movement through its phases to the point where the most primal force is
manifested in the tunnels of Raflifu, Saksaksalim and Tzuflifu, primogenial
paths leading to total spiritual transformation and dissolution of the self in
the void.

The whole process leads the adept to the highest evolutionary state that
can be achieved within Gamaliel. The primogenial fire of the realm is
necessary to complete the work of the nightside path. Under this force, the
adept undertakes the path of spiritual transformation, where from his own
flames arises the knowledge that takes him/her to the void where he
penetrates the cavern of the black serpent, reaching the crossroads of
spiritual illumination that is the great gate to the depths.
At this point the adept is able to channel all his power and knowledge
and advance in the process.
Sabbatical Conjunction of Lilith-Naamah By Phil Brito
 Evoking Ish ‘A’ Gamaliel (Lunar Current
Explorations)
The exploration of the mysteries of Ish ‘A’ Gamaliel is the primary focus
of the symbol of this Qlipha, the realm of hidden sexual instincts. The
purpose is to reveal and understand the very essence of what is hidden below
the temples of Gamaliel through theriomorphism, vampirism and
lycanthropy. These explorations are based on the intuition opening in us to
receive the wisdom of the other side of the veil and include blood magic and
sexual rituals. Working with the astral temple of Ish ‘A’ Gamaliel is a calling
to the dreaming self to open the gates to Lilith and Naamah. All workings
are based in the astral and take flesh through the will itself. Once you enter
the gates of Ish ‘A’ Gamaliel, there is no return as you will become
something more. Awakening shall frighten those not of the blood and
perhaps it shall startle even those who are dedicated. However, the seeds of
belief and faith are planted at the comfortable area, where we feel home, and
here is where the whole work starts.

The altar should be adorned with the dream sigil of Ish ‘A’ Gamaliel near
a chalice filled with the elixir which includes wine, blood and sexual
libations. The incense of Gamaliel must be burned, and 3 red candles (red,
because it represents the mysteries of blood) that form a triangle must be in
the center of the altar. The triangle represents the astral, spiritual and mental
body of the adept, the elements we will enforce within the lunar current of
Gamaliel. This is a rite which is meant to open the subconscious channels
and activate dream control skills. It is also meant to open the kteis of Lilith
and the lunar mysteries connected to the Qlipha of Ish ‘A’ Gamaliel.

Burn the candles and ring your bell 11 times and repeat this mantra 11
times:

LIFTOACH ISH ‘A’ GAMALIEL

Proceed to meditate upon the sigil and when you feel ready, draw some
of your blood from your left hand, anoint the sigil and cry:
 Gamaliel, mother of blood mysteries, I seek now to become invigorated
with the intoxicating flow of your lunar current!
Through my blood from your cup of ecstasy,
Oh LIFTOACH ISH ‘A’ GAMALIEL
Mother of lunar mysteries and sorcery, I seek to drink from thy unholy
grail of immortality and feast on all desires!
We, children of the demonic whore, the mother of succubi and vampires,
shall gather under the shadows of the void and embrace in great
copulations.
I dedicate myself to the path of the obscene one, upon which my true will
shall manifest within me. My power lies in your mysteries
and within the very essence of my soul.
LIFTOACH ISH ‘A’ GAMALIEL
LIFTOACH ISH ‘A’ GAMALIEL
Ho Drakon Ho Megas!

Proceed to chant the mantra as many times as you need in order to enter
a trance, and in your temple visualize the manifestations and transmissions
revealed during the exploration.

LIFTOACH ISH ‘A’ GAMALIEL

LIFTOACH ISH ‘A’ GAMALIEL

Use your magickal diary to record the most relevant transmissions

received through the ritual and close the ritual chamber.
Sigil of Ish ‘A’ Gamaliel by Asenath Mason
Set In Raflifu by Matt Baldwin – Ives
 The Threefold Gate
(Lilith, Naamah, Gamaliel)
The threefold gate of the sabbatical gathering of Lilith, Naamah and
Gamaliel is the sacred triad that opens the primal paths to explore the
sensitive and sexual transfigurations on the tree. The backward path is
opened by the Qlipha Lilith, corresponding to the dark side of Malkuth.
Through Lilith we enter the garden of Qliphothic gnosis and open the gate to
the sacred wisdom to help us connect with the other Qliphoth. Through
Lilith the adept begins his/her initiation process, developing magickal skills,
which includes developing and understanding the basic aspects of Qliphothic
sorcery. We explore the creative inspiration of spirit and flesh through the
dark fire of her sacred nectars and prepare to receive her gnosis: that of
sacred sexuality, ecstasy and astral transformation. Lilith is the mirror, the
gateway into the spiral web of the black caves, where the adept begins the
initiatory process by exploring her mysterious and enigmatic nature. It is
through her that the adept walks the path in the forbidden garden and eats
her sacred fruits.

She manifests on the physical plane letting us enter into other worlds
through her kalas and vibrational manifestations filled with ecstasy and
madness. This Qlipha opens the entrance to the other side where we meet
Naamah, who is the daughter and sister of Lilith and the daughter of Tubal
Cain. She emerges as one of the angels of prostitution and queen of the
succubi, acting as the initiatrix into the nightside mysteries. She guides us
through the black earth connecting us with the lunar energies. Naamah is a
powerful sexual witch and becomes our first guide on the explorations of the
tree. In essence, Naamah operates as the establishment of the black flame in
the soul of the adept, liberating the divine essence of the obscene one by
those embracing the primal characteristics of her lunar kalas.

Upon the awakening of secret kalas, a magickal path is formed,

emanating from the regions of darkness through the pillars of ingress to the
external portals in the cave where she inhabits. She is the guardian of
obsidian pillars who holds the primogenial wisdom, revealing it through the
use of herbal alchemy and sacred plants. Naamah introduces us to astral
workings and guides us to penetrate the veils of the dark realms of Gamaliel,
helping us to break the veils of illusory causal existence. It is through her
sacred elixirs that we connect with draconian forces and the astral kingdoms
of the nightside tunnels.

The passage through this Qlipha is usually a pleasant and seductive

journey. We begin to understand, often intellectually, what the tree is and
learn about its structure. The earth delights us with its pleasures and we cross
the first veil that separates the material plane from the astral plane. It is
there, when we begin to work with the threefold gate (Lilith, Naamah,
Gamaliel), that the intermediate state is revealed to us. The intermediate
state is when we are asleep but we retain awareness. It is also when we begin
to become aware of our dreams. We remember them and we can extract
valuable information from them. As we begin to approach Gamaliel, we
have our first dream meetings with different entities. It is here that our
intuition grows and our astral work and divination becomes more successful.
The proper work with the threefold gate (Lilith, Naamah and Gamaliel) is a
deep exploration of sexual alchemy and lunar magick through the dream
realms and astral temples, in which resides the whole power of its poisonous
magickal essence.
Saksaksalim by Matt Baldwin - Ives
Gamaliel Gate by Magick Kazim
 The Hidden Vulva Ish 'A' Gamaliel
The first stage when exploring the hidden vulva Ish ‘A’ Gamaliel is the
awakening of the darker unconscious aspects within the psyche. Focusing on
the vulva involves symbolism connected with the opening of the eye of
Lilith-Naamah and methods of exploring sacred sexuality and transgressive
sexual atavisms. From Aleister Crowley’s use of the XI degree as a superior
form of sexual magick we learn that transgressive sex and sodomy play an
important role in working with the lunar current of Gamaliel.

Crowley believed it was only through homosexual passive and dominant

anal sex that superior magickal powers could be attained. He incorporated
both sexual roles of the giver and taker with his lovers. In becoming male
and female sexually united, he would invoke the void or the Abyss. This is
explored extensively in his writings, including the book The Vision & the
Voice. From further study, we can find that Crowley’s philosophy is similar
to the ideas found in Bertiaux’s system in The Voudon Gnostic Workbook.

In his system, Bertiaux refers to this type of sex magical ritual but
describing the union of the red and black alchemical twins or marassas. We
find there philosophy of bisexuality/homosexuality being utilized in ritual as
the ultimate sex magick passage to invocations of higher spiritual
attainment.

When we explore the currents of both Lilith and Naamah in our

subconscious mind, in our spirit, we must be certain of the witch-blood
lineage that connects us with Ish ‘A’ Gamaliel by the blood in our veins.
Each current of lunar energy and the shadow descends upon the adept as fuel
for the gnosis, but this also shapes the subconscious and conscious according
to our own shape and form. Ish ‘A’ Gamaliel is the great serpent born of
infernal fire. Within the lunar Witch Cult of Lilith-Naamah these demonic
forces are of great significance and benefit to the adept who can control and
utilize such god-forms to guide him through magickal sexual arts in a spirit
form upon the earth.
 When focusing the sexual flow of energy during magickal sex, we are
reaching the void and are illuminated by the light of the black sun. Here, the
deepest dark powers in the subconscious are awakened and ready to be
explored in astral temples and other workings with Gamaliel. We are
therefore able to reach in the magickal state of consciousness integration
with Lilith-Naamah and Gamaliel.
Tzuflifu by Joakim Siegers
 The Mirror of Raflifu
The journey of the witch-shaman into the chthonic realms of the void
occurs through the mirror of Raflifu. Through this tunnel the adept floats
subconsciously in order to generate the necessary vibrations to move into the
lunar currents beyond Amenti, and to let the dark stars shine within him/her,
reflected in the mirror of shadows as the red light of the moon. This
provokes the liberation of consciousness from the wild intoxication of
existence to divine madness, illuminating the inner passage of the “I” to
become one with the essence of Raflifu. One of the most important powers
when we work with the mirror of Raflifu is to learn to see backward through
the soul as a reflection of dismal paradises of past lives, aligned to transcend
the personal ego and to evolve into transpersonal reality. Through the mirror
we get in contact with the guardian of Raflifu and channel the vibrations of
the realm by using mantras and meditations.

To work with Raflifu is essential in the proper development of the mind

and body of the adept. Through this tunnel, the inner reflection of the mirror,
we explore the primogenial aspect of Gamaliel in order to align our minds
with the current of the obscene one. This is achieved through deep
meditations and the ritual of the obsidian mirror of Raflifu.

You have to obtain an obsidian mirror and place it in front of your altar.
In case you cannot find one, you can use a black magickal mirror made of
glass. Put the sigil of Raflifu in front of the mirror. The sigil works as a
pathway to open the tunnel for the influx of the primal energies that allow
you to enter and connect with the essence of Gamaliel. The mirror here
represents the gateway to Gamaliel. Light a black candle and the incense of
Gamaliel and repeat the following mantra 11 times:

IFLUX – RA – IFLUX – RAFLIFU – AZ

Take your dagger and cut your left hand. Put some drops of blood upon
the sigil of Raflifu. Then raise your dagger with both hands pointing to the
mirror and cry aloud:
 I call the guardian of the primal mysteries
from the labyrinths of Amenti and the sands of the queen of lunar
mysteries!
Open for me the gateway to Gamaliel, dream keeper of sacred sexuality!
Arise, and reveal to me thy ancient wisdom.
I call you, immortal serpent of the hidden garden.
I call you, opener of the astral temples of the blood moon.
I invoke your power to empower my path into the secret mysteries of
sacred wisdom.

Proceed to meditate on the flames of the black candle and visualize your
astral body expanding around you and transforming into a shapeless shadow.
Feel how the power of Raflifu is opening a tunnel in which you can
submerge and absorb the astral flames emerging from the angles of the
place. Take some time to meditate on the sigil of Raflifu and visualize it
shining in your Ajna chakra and repeat the following mantra 11 times:

IFLUX – RA – IFLUX – RAFLIFU – AZ

Now visualize your astral body transforming into a black shadow

emanating all the primal energy you have taken into yourself. Feel how your
body is transforming into a venomous serpent symbolizing the unholy triad
of Lilith-Naamah-Gamaliel. Feel it empowering your spirit and flesh. Cry
aloud:

I call the guardian of the primal mysteries

from the labyrinths of Amenti and the sands of the queen of lunar
mysteries!
Open for me the gateway to Gamaliel, dream keeper of sacred sexuality!
Arise, and reveal to me thy ancient wisdom.
I call you, immortal serpent of the hidden garden.
I call you, opener of the astral temples of the blood moon.
I invoke your power to empower my path into the secret mysteries of
sacred wisdom.

Repeat the mantra 11 times and close the ritual chamber.

Sigil of Raflifu
Route 266 Gamaliel by Matt Baldwin - Ives
 Invocation of Ish 'A' Gamaliel
The following invocation is a powerful ritual to summon the powers of
Ish ‘A’ Gamaliel. These powers arise from the depths of the subconscious in
the form of Lilith-Naamah, the whore queen of the temple. The ritual itself
refers to the primal aspects of Ish ‘A’ Gamaliel and the lunar current. This
must be done in the ritual chamber, and you need to channel the energy
through the sigil. With it on the altar, you should also have a vessel filled
with red wine, a dagger, and a burning black candle. Take the dagger,
pointing to the south and cry:

LIFTOACH ISH ‘A’ GAMALIEL

Lilith, vampire goddess of the lunar current,

rise up from the depths and empower my spirit.
Awaken from within, queen of astral primal temples of Ish ‘A’ Gamaliel!

Pointing to the east:

LIFTOACH ISH ‘A’ GAMALIEL

Naamah, serpent goddess of the blood moon,

witch-blood shaman-witch from shadow temples!
Rise up from the depths and empower my spirit.
Awaken from within, queen of astral primal temples of Ish ‘A’ Gamaliel!

Pointing to the north:

LIFTOACH ISH ‘A’ GAMALIEL

Gamaliel, black-winged serpent goddess of the primal garden, crowned

with bones, and baptized in black fire, rise up from the depths and empower
my spirit!
Awaken from within, queen of astral primal temples of Ish ‘A’ Gamaliel!

Pointing to the west:

 LIFTOACH ISH ‘A’ GAMALIEL

Isheth Zenunim, whose mouth is a thousand tongues of fire, whose eyes

are burning black holes that devour the spirit of man!
Let me drink from your sacred nectars of immortality.
Rise up from the depths and empower my spirit.
Awaken from within, queen of astral primal temples of Ish ‘A’ Gamaliel!

Drink from the vessel while facing the sigil and cry:

This is the blood of the great serpent

whose powers are within me now.
I drink this and become one within the queen
of the astral temples of the black flame.

Focus on the aspects you want to grow in yourself. At this point you are
absorbing the elements of the subconscious through the invocation of the
respective masks of Lilith-Naamah-Gamaliel – Isheth Zenunim. When
finished, close the ritual chamber.
Oracle of the Husks by Sean Woodward
 The Mysterious Gate of Saksaksalim
The tunnel of Saksaksalim is a powerful reservoir of the kalas of the void
which are explored through etheric workings and atavistic calls through the
temples of Ish ‘A’ Gamaliel. The vibrations of such explorations transform
themselves into primal elixirs that help the adept go deep toward the
mysterious gate that represents the adverse current, aligning the mind, spirit
and flesh to develop the use of energies connected with Gamaliel and to
transform consciousness into the Qliphothic aspect of the black light, the
divine madness.

This is a very volatile and transformative path that the adept must walk
alone in order to learn and understand the therionic aspects of Saksaksalim
as principle elements in the progressive work of the mind, spirit and flesh.
The adept explores the mysterious kalas of this tunnel through the
androgynous shadow of himself, visualizing the shadow side in order to
transcend the limitations of the polarized existence on this physical plane.
When the adept completely understands the infinite potential within himself,
he can go into the great void through the mysterious gate opened within the
realm of Saksaksalim.

Through this gate the adept is able to travel to astral temples to

participate in a secret congress with succubi in order to enter a psychic and
obsessive state that will allow him/her to move easily through unbalanced
forces manifesting while walking in the labyrinth. It is important to work
with blood in the assumption of the current of Saksaksalim in order to
charge the sigil for meditations and oneiric rituals. It is also important to
note that when working with this tunnel we obtain very powerful methods of
working via dream-gates, revealing the essence and the formula to call
entities connected with lunar currents as well as succubi and incubi
connected with the sabbatic cult of the witch-blood lineage.
Sigil of Saksaksalim
Without Egress In Gamaliel by Matt Baldwin - Ives
 Conjuration through the Eye of Tzuflifu
Working with this tunnel is of high importance while exploring the astral
temple of Ish ‘A’ Gamaliel. It opens a black hole in consciousness to absorb
the primal currents emerging from the void, and here we find the backward
path into the Universe B. The guardian of Tzuflifu liberates the spirit of the
adept, letting him/her enter deep states of consciousness that lead to
understanding of the lustful nature of the tunnel and exploration of the
vibrations emerging through this work.

The following working is a conjuration to invoke Tzuflifu’s essence of

the demonic feminine triad of Lilith-Naamah-Gamaliel.

Light a black candle and visualize a blackened flame moving from the
candle to your Ajna chakra. At the same time vibrate the following mantra
11 times:

XAN-THE-ASTERANSH-QIST

I invoke thee, guardian of the 28th tunnel,

oracle of the void!
Open for me the door to the mysteries of the hidden shell, crowned by the
blood-witch lineage.
Lead me to the conclave of sacred sexuality.
Let me drink from the secret kalas of the void.
Tzuflifu Xan-The-Asteransh-Qist Tzuflifu,
show me the black diamond of radiant darkness.
My flesh is now the vessel for gathering your libations.
Oh horned guardian of the 28th tunnel,
fetish tree of flesh and bones to be opened,
a mystery unveiled under the sacred triad
Lilith-Naamah-Gamaliel.
Let me drink the forbidden elixir of putrid blood and stellar seeds.
Embrace me in the chant of glory
through the serpent's coils.
Be my fire through the awakening
 of the wisdom of Xan-The-Asteransh-Qist Tzuflifu.

Raise your hands to the sky and vibrate this mantra eleven times:

XAN-THE-ASTERANSH-QIST

Concentrate on the essence descending from the Ajna chakra to your

Muladhara chakra and visualize how a black shadow manifests through all
your being. Draw the sigil of Tzuflifu on your forehead with blood from
your left hand and masturbate to the point of orgasm. Anoint your forehead
with the libations and vibrate the following mantra eleven times:

XAN-THE-ASTERANSH-QIST

Continue with a deep meditation and listen to transmissions received

from the guardian. Write all experiences in your magickal diary for future
workings and close the ritual chamber.
Sigil of Tzuflifu
Raflifu By Joakim Siegers
 About the Author

Edgar Kerval lives in Colombia, South America. He is a musician,

writer and artist focused on deconstructing different magickal vortices
through deep states of consciousness and gnosis, reflected in his ritual
project EMME YA, in which he focuses atavistic and chthonic energies to
create vast soundscapes and ritual vaporous atmospheres. His other projects
are THE RED PATH, THE RED ANGLE, NOX 210, :ARCHAIC:, SONS
OV SIRIUS, LUX ASTRALIS, TOTEM..., to name a few. Edgar Kerval
published his first book Via Siniestra - Under the Mask of the Red Gods
through Aeon Sophia Press, where he recorded his experiences with
Qliphothic magick and energies from African and Brazilian sorcery that he
called "The Red Gods." His second book called Ast Ma Ion-Eos Tar Nixet
was released by Ophiolatreia Press. He also works on publications such as
Qliphoth Journal, Noxaz and Sabbatica. At the moment he is running his
own publishing house, Sirius Limited Esoterica.
kerval111@gmail.com
facebook.com/edgar.kerval
Down to Sitra Ahra by Magick Kazim
 About the Publisher

Draco Press is a new aeon publisher of quality books of Luciferian

philosophy and practices. It is our mission to provide resources that are
steeped in application and founded on solid principles. We believe in
promoting freedom of thought, and the freedom of individual growth and
development through spiritual practices in line with Luciferian principles. In
our context, Lucifer is the Light Bringer, and it is from this perspective we
do our part to bring more light into a world in transition. Founded by
Asenath Mason and Bill Duvendack in 2018, Draco Press endeavors to bring
quality authors and books into mass consciousness.

www.dracopress.com
Dream Blood Emanation by Lorena