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ABSTRACT
Civic apathy is an important universal issue which has to be addressed by
every democratic government. Civic apathy is the reluctance of people
to participate in the governance processes of their municipal, provincial
or national government due to a variety of factors such as ignorance,
lack of resources, fear, governance complexity, and lack of confidence
in the government or bureaucracy. A lack of empathy and participation
in the governance processes in a society contributes to civic apathy
as people do not see the importance of becoming involved in the
governance processes of their municipalities, cities or even the country as
a whole and this situation poses a threat to democracy. This article adds
to the conceptual basis of the discipline by focusing on the conceptual
clarification of the nature of civic apathy, in order to explore the various
problems and consequences associated with civic apathy. Lastly, possible
solutions to the problem of civic apathy are recommended in this article
because this is vital for most African democratic countries.
INTRODUCTION
The citizens of a country are vital for the existence and functioning of a democratic
government. For instance, the citizens vote for a government and also pay taxes to
ensure the efficient, effective and economical provision of services and the overall
functioning of the government. Imagine what would happen if the majority of the
citizens of a country decided not to participate in the affairs of the government –
for instance, if a large percentage of the population decided to abstain from voting
or from paying their taxes – this would lead to the collapse of the government and
maybe the abolishment of democratic principles.
De Luca attempts to distinguish between the two, describing firstly ‘A1’ as the
result of political causes, i.e. the supply factors, calling such a state ‘political
subordination or objective political alienation’ (De Luca 1995:192). ‘A2NP’ on
the other hand relates more to demand side factors, those factors such as political
psychology or persistent familiar behaviours which prevent the individual from
acting but cannot reasonably be judged to be the fault of either the individual
or the political system (De Luca 1995:192). ‘A2F’ represents the person who is
not responsible for their own apathy, but is likely to have the support, personal
or political, to break free. In light of such support, if apathy is to persist we
might claim that the individual really should be ‘A1’; i.e. that if they can break
free from apathy, and they do not, then they are freely apathetic. Similarly, if
the person who was once responsible for their own apathy represented by the
‘A1U’ bracket, but does not have access to the support to bring them out of such
apathy, it is not clear whether they should transfer into the A2 or A2NP bracket;
i.e. that their apathy is no longer their fault nor something they can escape from
(De Luca 1995:192).
Able to break free Free political apathy – personal A1 Free political subordination A2F
De Luca’s apathy matrix is useful in helping one think about the different types
of nonparticipation, breaking down the reasoning behind each face of apathy,
and considering whether these can be overcome or not, thus making it a useful
tool in considering how to go about conceptualising apathy.
Thompson (2013:5) builds on De Luca’s matrix to distinguish the types of
apathy by using a Political Activity Spectrum. Thompson (2013:5) argues that
the structuring and theorising of concepts is clearly a complex effort and one
to which great attention must be given; it is not merely a case of providing
a definition but also establishing what is important about it and the elements
that constitute it (Goertz 2006:27). Goertz (2006:30) gives a comprehensive
account of what steps a good concept builder should follow. He describes how
one must, at the basic level ‘explicitly analyse the negative pole’ and theorise
the continuum that exists between the positive and negative poles. In the case
of apathy then, apathy (perhaps counter intuitively) is the ‘positive pole’ which
in itself should be defined, but so too should its opposite, full participation,
the ‘negative pole’ and the continuum that exists between it should build
upon the way in which De Luca (1995) makes distinctions between apathy,
nonparticipation and participation. For the above reason, Thompson (2013:6)
depicts what she calls the Political Activity Spectrum, Figure 1.
● It may not always work well in a pluralistic society if too many people want
as waste of time and energy, because they think that their inputs may be
ignored by the policy makers; and
● Citizens’ apathy of any sort could be compounded if inhabitants are
habitually misled by policy makers who promise one thing but deliver
another or entirely neglect to deliver basic services or fail to fulfill their
promises” (Hillard and Binza 1997:16).
● It helps ordinary citizens to grasp the nuts and bolts of government and
administration;
● It generates a sense of civic pride when citizens eventually see that their
Usually, people develop a sense of empowerment and purpose when they are
allowed to make a contribution to civic affairs in their communities. In other
words, public participation is crucial not only to promote but also to sustain
democratic principles and citizen empowerment and development. Moreover,
the role of the citizens is to ensure that democratic values and principles are
attained and preserved by the government. Citizens act as keepers or guardians
of democratic principles. It is the responsibility of citizens to challenge the
actions and decisions of public officials and politicians, in order to see whether
the government is really fostering the general welfare of the citizens by ensuring
the delivery of good quality services. Thus, ensuring that public money is used
efficiently, effectively, economically and ethically by the public officials and
politicians.
CONCLUSION
Citizens in any country should understand that without taking any initiatives
to get actively involved in matters of government, proper governance may not
be achieved or maintained when there is a lack of accountability by those
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