Professional Documents
Culture Documents
MAIN ASSUMPTIONS
according to mead sited in hagedorm (1993) symbolic interactionism is based on the following
assumptions humans are active, creative and interpretive beings capable of creating their own
social word
NB this is a departure from macro perspective which emphasize the determining influence of
social structures on human behavior
Humans create symbols to which they attach meanings and respond accordingly they include
signs, flags, gestures and language
Symbols and their meanings are learnt or socialised through soical interaction
Humans interact on the bases of shared meanings without shared meaning meaningful social
interaction may not be possible
Symbols and their meanings are not fixed entities they are modified and changed through
negotiation
Humans develop a self concept through a social interaction the self develops a result of
interpreting and internalizing significant other's reactions and actions
Humans have a capacity to think and freedom of choice
COOLEY in haralambos and holbonrne 2013 argue that society is a mirror or a looking glass in which an
individual sees his/her image in others reactions to his/her behavior
Just as a picture and the mirror give an image of the physical self the perceptions/reactions of others give
a image of the social life
LABELING
the labels people are given affect their own and others perception of them thus leding their behaviour
into deviance/conformity
If an individual is consistently labeled as devient he/she can behave like a real devient
SELF-FULFILLING PROPHECY
it argues that expectations made by teachers about a learner's behaviour/achievement will tend
to come true even though the original expectation may have been false
In other words the theory maintains that predictions made by teachers about the future
success/failure of learners will tend to come true because the prediction have been made
If the learner behave according to it this is called the self fulfilling prophecy