Professional Documents
Culture Documents
VOL. CXXVI
Edited by
MARKUS VINZENT
Volume 23:
Apocrypha et Gnostica
Ignatius of Antioch – The Mysterious Bishop
(Edited by KEVIN KÜNZL)
The Second and Third Centuries
PEETERS
LEUVEN – PARIS – BRISTOL, CT
2021
Table of Contents
APOCRYPHA ET GNOSTICA
David E. WILHITE
Jesus in The Infancy Gospel of ‘the Israelite’ and the God of Israel 3
Tarmo TOOM
Theological Basics: Ptolemy’s Theological Introduction to Biblical
Interpretation ....................................................................................... 17
Francesca MINONNE
The Refutation of All Heresies, Gnostics and the Debate on a New
τέχνη γραμματική in Early Christianity ............................................ 29
Robert WILLIAMS
Excerpts from Theodotus: Social Significance of Apostolic Identity
and Boundaries .................................................................................... 39
Guiliano CHIAPPARINI
The Theodotus of Clement of Alexandria was Not a Valentinian?
Analysis of Excerpts from Theodotus 1-3 .......................................... 55
Kevin KÜNZL
Introduction ......................................................................................... 69
James B. LEAVENWORTH
Wisely Receiving or Foolishly Perishing: Sifting the Variegated
Audience of Ignatius of Antioch ......................................................... 71
Brian W. BUNNELL
Kingdom of God in Ignatius and Paul: A Social-Linguistic Com-
parison of an Early Christian Stock Phrase ........................................ 81
Charles A. BOBERTZ
Ritual Practice and Social Formation in Ignatius of Antioch’s Letter
to the Smyrneans ................................................................................. 93
VI Table of Contents
Kevin KÜNZL
The Ignatian Eucharist in Transition: Textual Variation as Evidence
for Transformations in Meal Practice and Theology.......................... 99
Markus VINZENT
Ignatian Recensions: What are these and How Many? ..................... 121
Reginardus EYSTETTENSIS
Ignatius Theophorus. Bischof von Antiochia und ganz Syrien, Papst
der Syrisch-orthodoxen Kirche ........................................................... 135
J. Christopher EDWARDS
The Epistle of Barnabas and the Origins of the Accusation that the
Jews Killed Jesus................................................................................. 147
Robert A. LANE
The Relationship of Purpose, Occasion, and Structure in Irenaeus’
Demonstration of the Apostolic Preaching ........................................ 155
Paul HARTOG
The Hospitality of Noah in 1Clement ................................................. 185
Clayton N. JEFFORD
Why are there no Manuscripts of the Ancient Didache?................... 195
László PERENDY
Tatianus Grammaticus? Tatian’s Discordant Voices about the Achieve-
ments of Greek Grammarians ............................................................. 203
Ian N. MILLS
Tatian’s Diatessaron as ‘Canonical’ Gospel. Walter Bauer and the
Reception of Christian ‘Apocrypha’ ................................................... 215
Monika RECINOVÁ
The Influence of the Commonplace of Xenophanean Philosophical
Theology on Athenagoras of Athens’ Legatio pro Christianis .......... 229
Table of Contents VII
Janelle PETERS
The Crown and the Games in 2Clement: Healing, Status, and Alms-
giving ................................................................................................... 245
Carson BAY
Pseudo-Hegesippus and the Beginnings of Christian Historiography
in Late Antiquity ................................................................................. 255
Ruth SUTCLIFFE
No Need to Apologise? Tertullian and the Paradox of Polemic
against Persecution .............................................................................. 267
Alex FOGLEMAN
Tertullian as Catechist: The Example of De baptismo ...................... 279
J. Columcille DEVER
Prometheus, Creation, and Christ: Tertullian of Carthage’s Defense
of the Christian Narrative.................................................................... 289
Benjamin CABE
The Engendered Soul in Apelles and Tertullian ................................ 301
István M. BUGÁR
Hippolytus on the Virgin..................................................................... 309
Edwina MURPHY
Fiery Trials and Salvific Water: Cyprian’s Use of 1Peter ................ 317
Joseph E. LENOW
Cyprian on Christ’s Continuing Agency in the Church: The Impor-
tance of Epistle 10 ............................................................................... 327
Matthew ESQUIVEL
Penance and Ecclesial Purity: The Divine Urgency behind Cyprian’s
Response to the Decian Persecution ................................................... 341
Laetitia CICCOLINI
Ongoing Research on the Quod idola dii non sint (CPL 57): The
Question of the Title ........................................................................... 361
VIII Table of Contents
Alexey MOROZOV
Pour une édition critique du De Resurrectione de Méthode d’Olympe :
Enjeux et problèmes ............................................................................ 397
Nathan TILLEY
Sterile Virgins and Procreative Texts: Platonic Verbal Reproduction
in Methodius’ Symposium ................................................................... 407
Alberto D’INCÀ
Forma feminarum. ‘Feminine’ Ideas in Third-Century Christian North
Africa: An Occasion to Rethink Commodian’s Origins .................... 425
An Archetypal Blasé?
Justin Martyr and the Segmentation of
Christians’ Urban Life1
ABSTRACT
In this article I argue that, unlike small towns and more radically than other large centers,
a megacity like the 2nd-century Rome was liable to produce what Georg Simmel
famously called the ‘psychological basis of the metropolitan type of individuality’.
Following Simmel’s heuristic track, I will examine the way Justin Martyr’s personality
made it to accommodate to the external forces of the city of Rome, as well as how the
metropolis shaped the way his intellectuality branched out in three intertwined directions:
namely that of a (1) Christ believer, (2) a teacher, and a (3) heresiologist. How did Justin’s
personality, understood as the unifying social surface that provided him with the capacity
of existing in different fields as an agent drawing on heterogeneous socializing experi-
ences, cope with a megacity that was replete with Christ groups, supplied a multitude
of potential students, and sprouted several heresies-to-be? In the conclusion I will push
my arguments to the very limits of the sociological imagination of Justin’s metropolitan
psychic life and urban experience.
An inquiry into the inner meaning of specifically modern life and its products, into the
soul of the cultural body, so to speak, must seek to solve the equation which structures
like the metropolis set up between the individual and the super-individual contents of
life. Such an inquiry must answer the question of how the personality accommodates
itself in the adjustments to external forces (… den Anpassungen der Persönlichkeit,
durch die sie sich mit den ihr äußeren Mächten abfindet).2
When Georg Simmel penned these words in 1903, his hometown Berlin was
recently given the official status of a Großstadt.3 At the time, urbanization was
1
Funded by the Deutsche Forschungsgemeinschaft (DFG, German Research Foundation) –
FOR 2779.
2
Georg Simmel, ‘The Metropolis and the Mental Life’, in Georg Simmel, The Sociology of
Georg Simmel, ed. Kurt H. Wolff (New York, 1950 [1903]), 409-24, 409.
3
A social-statistics conference in 1887 defined a metropolis as possessing a minimum population
of 1 million (Millionenstadt). See Iain Boyd White and David Frisby (eds), ‘General introduction’,
in Metropolis Berlin: 1880-1940 (Berkeley, 2012), 1-5, 2.