As the Islamic 'Houses of Learning' became less influential,
and the Muslim stronghold of Al-Andalus, in Spain, declined, much of this knowledge was taken to Europe, where it formed the basis of the first Renaissance.
Here, during a time of great philosophical and theological
discovery, the collaboration of science and religion continued, in an attempt to understand the nature of reality.
Roger Grosseteste and Roger Bacon, in the 13th century,
further refined the scientific method, but the history and philosophy of science began to take shape with the meticulous and innovative work of Francis Bacon. In 1620, the great philosopher Francis Bacon (1561 - 1626) made great leaps in determining the course of modern science by making a great leap in the process of scientific reasoning and method.
He believed that Aristotle's work, whilst broadly
true, needed to be adapted to fit the reality of science, and he set out a new philosophy and scientific method to address the issues.
His main criticism of Aristotle was that deduction
from first principles was impossible in reality - the Greeks had a belief in the perfection of the cosmos, and so deduction could find answers to fit their view of the universe. In the many centuries since, the view of the world had changed, and Bacon believed that the universe was much too complicated to explain by deduction alone. He redesigned the scientific method to utilize a largely induction based philosophy, where a series of observations could be applied to the universe as a whole.
Bacon was the first philosopher to realize that pure
Aristotelian methods taught scientists nothing about the universe, finding answers for observed phenomena, but lacking the great leaps made by Platonist thought. He realized that whilst deduction allowed the application of a general rule to a particular and specific circumstance, induction was needed to allow observations of small or specific circumstances to a larger population, or the wider universe.
Cleverly, he also stated that induction did need to be
used with caution, and that to try to explain the universe by inductive reasoning alone was inherently dangerous.
Francis Bacon believed that pure empiricists gathered
important information, but had little idea how to use their knowledge or advance science. There was no goal or ultimate aim to the patient gathering of data. Rationalists, on the other hand, made great leaps and generated ideas but, without careful measurement, there was no method for determining which were correct, or how accurate any theory was. This process is still apparent in modern science.
Theoretical physicists like Einstein, Hawking and
Feynman generate beautiful mathematical formulas and models to explain the unknown areas of quantum physics and cosmology. However, they understand that actual experimental and empirical evidence always takes precedence, potentially leading to the adjustment or abandonment of one of these theories, if proved incorrect The other major addition to the scientific method made by Bacon, possibly his biggest contribution to the history and philosophy of science, was the idea of experimental science, the basis of induction. He believed research could be used to test the validity of real world observations, with inductive postulations made to generalize the findings to the population as a whole.
He also developed the practice that he called the
Instance of the Fingerpost,' where he proposed that an experiment should be designed around two discrete hypotheses; the researcher should aim to find in favor of one and refute the other. Whilst there was no split between science and philosophy during this Early Modern period, Bacon laid the foundation stone for the divergence of the two disciplines. As a side effect, his work also planted the seed of the first divisions between science and theology, a shift in the focus of the history and philosophy of science.
Previously, science was very much seen as attempting to
explain the perfection of creation, with God as the initial first principle, but science began to shift towards different principles.
Descartes (1596 - 1650) famously attempted to explain the
cosmos and epistemology by deduction from Aristotelian first principles, based around the divine, but, at the end of his life, even he realized that the cosmos was simply too complex to be derived from first principles alone. The Galilean Contribution to the History and Philosophy of Science Galileo Galilei (1564 - 1642) who is usually referred to by just his first name Galileo, was famous as a scientist. He was also a highly respected philosopher. He took the Baconian views of science to another level, further emphasizing the need for both empiricism and rationalist thinking.
Whilst he was a great proponent of carefully designed
experiments, he believed that, in physics especially, mathematics and geometry were essential to idealize concepts. This was the first example of using modeling as a foundation of the scientific method. Deduction, as shown by Bacon and later admitted by Descartes, could not explain the complexities of , the universe, and so a simplified and idealized model would give the scientist another tool of discovery.
Empiricists argued that his idealized concepts
could not be adapted to the real universe, but the idea of mixing mathematical theory with empirical 'proof‘ was set. The Definition of Science The 18th century account of the history and philosophy of science began to see the first real development in a specific scientific method that would distinguish it from non- sciences.
It is difficult, even now, to give a definition of
science, and it is perhaps more fruitful to define what it is not, a process started by the philosopher Christian Huygens (1629 - 1695). Christian Huygens argued that science and mathematics were actually different fields, and could not be treated the same way.
The distinction he made between the two
was the idea of proof. He stated that mathematics and geometry could prove something beyond doubt, whereas science can never prove something emphatically; merely give a probability that a certain finding is true. Huygens was the first proponent of the hypothetico- deductive method where a scientist proposes a hypothesis and then tries to deduce the probability that it is correct, through observational and empirical observation.
This built upon the work of Bacon, but also
developed the idea that scientists could approach the truth by constantly refining experiments and increasing the probability of their hypothesis being correct. This period saw the first divergence of the history of the philosophy of science from metaphysical philosophy. At this time, Newton also entered the fray, initially possessing a divergent view from Huygens, possibly because of his differing viewpoint as a mathematician. He did not advocate hypotheses, believing that any research using a hypothesis could not be scientific.
Newton argued that any scientific
undertaking should begin with analysis, where a scholar perform observations and experiments and then make conclusions depending upon his results. His viewpoint was christened synthesis, where these inductive conclusions should be applied to the universe as a whole, to build up a model of the universe.
Newton was also an example of a
scientist/philosopher who believed that the almighty was behind every process in the universe, and that it was too complex to be explained by physics alone. He saw his works as uncovering the laws of the universe behind creation. Huygens and Newton both agree that science could not give definite answers, only a probability that something was correct, because humanity could not possibly understand or comprehend the complexities lying behind the universe.
The other main contributor of this period, to
the history of the philosophy of science, was David Hume (1711-1776), who first highlighted the problem of induction, in that any inductively derived 'proof' could be undone by a single contrary observation.