Professional Documents
Culture Documents
witnessed the emergence and development of various artistic endeavors, leading to the
professionalizing musicians and providing spaces that supported their emerging careers. One
notable figure in this context was Henry Price, a British painter, and violinist who settled in
Colombia in the 1840s. In 1846, Price founded La Sociedad Filármonica (The Philharmonic
Society), considered the first orchestra in Bogotá. Despite its relatively short existence of eleven
years, the ensemble played a crucial role in the professional growth of talented musicians of the
time, who gained recognition within the elite society of Bogotá. The Philharmonic Society's
Until 1892, there were no significant developments in music education within the
country. However, this changed with the establishment of La Academia Nacional de Música (The
National Music Academy) led by Henry Price and his son Jorge Wilson Price. They aimed to
pedagogical principles and a musical framework. They believed that any aspiring musician who
successful career.2
1
Diana C. Piraquive Monroy, “La formación del gusto musical en la enseñanza de la música y el canto en
la ciudad de Bogotá (1903-1936)” (master thesis, Pontificia Universidad Javeriana, 2016), 8-9.
2
Martha L. Barriga Monroy, “Historia de la Academia Nacional de Música en Bogotá de 1899 a 1919: La
Guerra de los Mil Días y el Primer Conservatorio Nacional de Música,” El artista: Revista de
Investigaciones en Música y Artes Plásticas, no. 11 (2004): 299.
The emphasis on specialization and acquiring advanced knowledge gained greater
prominence with the appointment of musicians trained in European conservatories to lead The
National Music Academy (later known as the National Conservatory of Music). The adoption of
European models created a distinction between musicians from the eighteenth to the nineteenth
centuries: amateurs and "true musicians."3 The identity of the "true musicians" was shaped by
Colombian musicians who received training in Europe under renowned figures such as Cesar
Franck, Vincent d'Indy, and Debussy, among others. This association with the prominent masters
of the era conveyed a sense of prestige and cultural capital, made possible by the social standing
of these European figures and the reputation of the academic institutions they represented in their
respective countries.4 The prominence of these European composers and their connection to their
Colombian counterparts gives rise to several arguments advocating for appointing figures like
Uribe-Holguín and Alarcón as heads of the conservatory. They were seen as individuals who
knew and understood the proper process for acquiring musical training with a sense of "good
taste."
Colombian folk music. Rhythms such as pasillo, bambuco, and Danza were forbidden within the
classrooms and labeled as non-formal and almost “immoral” music. Consequently, the changes
European assimilation, where the European influence was deemed as the sole and essential factor
3
Diana C. Piraquive Monroy, “La formación del gusto musical en la enseñanza de la música y el canto en
la ciudad de Bogotá (1903-1936)” (master thesis, Pontificia Universidad Javeriana, 2016), 34.
4
Pierre Bourdieu, El Sentido Social del Gusto. Elementos para una Sociología de la Cultura, trans. Alicia
B (Gutierréz. Buenos Aires: Siglo XXI editors, 2010) 13.
for shaping musicians who conformed to the societal ideal of being refined and educated
This process marked a critical opportunity to expand and enhance musical knowledge,
but it also initiated a broader cultural appropriation and a disregard for Colombia's musical
heritage. As the focus shifted towards mastering European musical traditions, there was a
tendency to forget and undervalue the rich musical traditions unique to Colombia. The
marginalization of Colombian folk music within the educational system had significant
implications. It not only limited the exposure and understanding of Colombian students to their
cultural heritage but also perpetuated a narrow definition of what it meant to be a "true musician"
in Colombian society. The emphasis on European influences as the benchmark for recognition
and acceptance created a societal ideal that neglected the value and importance of preserving and
Annotated bibliography.
ISSN-e 1794-8614.
Martha Barriga's article follows the history of music education at the National Academy
of Music in Bogota, Colombia, from 1899 to 1910. It explores post-war reforms, encompassing
acts, budgets, professors, and study plans. It also elucidates the reasons behind the shift from the
original curriculum to a European model, emphasizing the training necessary for professional
musicians in society.
Bourdieu, Pierre. El Sentido Social del Gusto. Elementos para una Sociología de la Cultura.
Translated by Alicia B. Gutierréz. Buenos Aires: Siglo XXI editors, 2010. 9-18.
This book is a compilation of Pierre Bourdieu's works, translated into Spanish by Alicia
Gutiérrez. In his works, Bourdieu adopts an interdisciplinary approach to explore various topics,
aiming to enhance our understanding of social phenomena and their profound influence on
multiple realms of production and consumption. The book's introductory section explains
cultural concepts within the sociology of culture. Additionally, it describes how the configuration
of a particular field (in this case, music) entails a complex process of legitimation, wherein a set
Pedagogías Críticas is a collaborative book that delves into the potential connections among
cultural studies, education, and critical pedagogies. In chapter seven, Dr. Nasif presents a
historical trajectory of musical education in Colombia, from colonial times to the present,
capturing the evolution of various educational models. The primary aim of this exploration is to
trace the emergence and progression of the dynamic between the dominance of an imposed
European music system and the traditional-folk musical culture of the country.
Pardo Tovar, Andrés. “Los Problemas de la Cultura Musical en Colombia.” Revista Musical
culture. Pardo highlights the perceived lack of "proper" technique, which becomes an argument
favoring the inclusion of a European model within the musical programs at the time.
Unfortunately, instead of using new knowledge to enhance and expand the country's musical
traditions, this imposed model resulted in cultural appropriation and the marginalization of
what is deemed valuable and what is not, thereby creating a distinct division between "educated
musicians" and amateurs. This divide significantly impacted Colombia's professional field and
Piraquive Monroy, Diana C. “La formación del gusto musical en la enseñanza de la música y el
Javeriana, 2016.
This thesis centers its research in Bogotá during the first three decades of the twentieth
century, focusing on the educational contexts that shaped musical practices. These scenarios
generated various forms of coloniality, where Europe served as a reference point, influencing
music perception. In the initial chapter, Ms. Piraquive presents the history of the National
Academy of Music after the One Thousand Days War. The chapter delves into other topics, such
as the influence of the Catholic Church on musical education decisions in Colombian schools,
gender-based segregation, and the marginalization of traditional Colombian music. Ms. Piraquive
contends that the European appropriation during this era had profound social and economic
implications, resulting in a heightened class divide based on musicians' access to resources and a