clasSmAte

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RouLseau
Rous u neuIm o his pamous phuase
his wOHkthe b0cial Contxact" Ma uB
d
This mARs that-
Pre feopla 0by but do natAAU,
f Peopl haLe deadixs but nst mastes
Freefeopl on ohey lauis
The auss Ca hum be Compnomised fo*
th bake op an individual
Uti gemoxak w.
eperodunce
Us
Hccoxding feSuAanjii , RousseaL sems
he
eguate choice with th uight tg chesat
Hight option shichhag bin Prdecided
Sometims út is pAoblematic _undeutand
why eedsm has been as80iated with gonera

20metimB uedem
Acondiog to Srimanjini ohpleaik0
has yuscxun t the ide
Co-elatiom betwen iadomn and
Pesiive
pleaswe). auoidimg
LLdom Seeking plrasMR and
Paun

dTenemu Bentham

vieuwedthzough Ultarian maxie

benty
berty
happineas agreatet numben
eatest
edpm
T h utlitaian undersfanAing
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maku no dio-hnchion between dinsnnt

Knd pleawUve and hence no ootimcion
bctuuen ight an d (D1dng

foor Possiblee yeasons as t hu Ceytain

in
actsCanhot be: teqted aP YCOuling
edom Accovcing to S ronin)

when. seedom ds mot accompanied b

Sonse mozal 0Ponsibilty

9 + vialatestho hasum pincipl

hon070 usenoying ui boedem)
Tho ploaswro 0m0mpeLsom Can Cause
p.ain o AuLAHal o thos g30 atuf
happinus qatest TUmbe3.
iv) Dos mst help un AUp-PALsLAIathon:
e J:S Mil

Libenty ús not whe one indiViduals0PiniOn

i uupissed by tho Collutive dodiaigns
&ocèty and ate.
Ml's vieus ons libet a baued. on his
undeutanding 0tilify = in_lageot 8onse
geLDuundedon Pe9umaiont interlt oman
hs PHOguss ye baing
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n his o wosk
Liberty he 8Cks to P9Lofeue
individual libeaty hom intehexane
and
6e ate
Sodcty nhait aLording to him ha
oncopt o happimes indudes pr0odom a
individualdy.
fox Mul, individuality. the puorequis to o
th cuutivation o &l
enable 80cety to progii This
a
selk Us8uld
e ach individual
wsuld ps05pei accosding. to hislhev Capability
for mill individualty
matt eyi
ualioa tion, e Kelkand thi he.
most- e Ma
UUy imporBant
i S Mill q ualiby
utilitasianism Withtuso
onsideHctiomg
applying tha pyinciple eguility
Conaidenäfitn zAeild be geven to both
9uality asu l l quantit Cef p leas we . the
ualit
i) U+iltaxianism needi net jnuLOlue yadical
bxeak wth traditional mosalty
For J:s Mill iberty Ca be Lgandad a
Opainciplo that mudiatesConhlictS in dthe
u0ad i belty Valuablo un feums 06
bo t a mLans a8 wel end
( ndividuali is imporlant to be yecognged in
orden td mediode anklids et wee individuali)
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Mill dio cuases beaty. undtrthree, aLperts

ion
Libety o thought and io cuos
ii m&ple o idividuality on individu als
limits of authosity. ove
alti on
ibety o thogAt and dio cuas ton

Libety o thoughkt and dincuusiqn

Liberty.
=
hrecdorm
yexpx LAson

Right o. Right toi i

expye an heaY ha
Op imjom dpinion expressedis

Accoxdung to Ml0 when e d om h lxprebsion

is exere, at the Individual l u l ut
a a n t e s Ldom or he rtire mankind
JS Mll hos guuen bou eas0MB n wour
s heedom o thoughit and discuw'sion

)9 ep oginion is SuppyedJed agaNt he

prevalling notion and the Supp jed
Dpimioris ight #hen the mankind us
xpived o itbonefiks
b
n i roth
inth tiela omegto o and
&ocial o liicel
m po
& twe 0 moé 0PPosj ng Veu
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iu) ecdom CXPYCxpvession allouw ight as usel

CLs uOng vjeuw to be hrand
Rence tuth
is 0t lost in tho poocedune

V)Tho prevaling vieuLs that ane. Hvue and and

ght need ofposition to veinforce he

auth
ecoYding to Ml, the dash oh vieuu8 hailitated
by ndom sh thout and dis sion provides
impetus ohought discusbion. and progaress
zation alify)- without u h i dom
th Bocieta dogeneratos into rejudiceo and
dogma

Sndividualy
Individuality enables human heings do hoose
xathur than. blindiy hollo the aceepted.
mo des o bekauieu`U , CUwtom undvauticts
T h i no predecideds (onap£
o igkt
Ong Way tiße)
Limis o: authoity. Dverr oru individual akion

Mill dehence prinipl oh individualilj agant

goveYnmNtal' intaherenu ahd 3oia y raony
tor s Mil h non irturyenthon in a
individual's lik is domarc ated by. d1Dng
cuori nc tion betusean Sel1egardin un 0hun-
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autivitio |authons
Yg qvdin

6) Ka Maax

H undenafanding b libey Ca be
What is not
Sfudied fhooughinstanc

ibey
Accovding ToMarx human natuie is dshnod
by itsbility t express ahvit
Kaal arx explains cioumstaDCO: hat
CYLate 8ituahons:b inabii tDiexpreds
onLe i (Aenia o liberH) alienation.
alienathon

ton Produuki rom pyoolucive om ones fYo

utivit huuman 0hN
ntre hwman
bein
A s Teotlt man is noongen ue an
and
h impty penhorm hs anima
un Cti ono ands haiuhore beLomu0 a
nimal.

iberty w neded. t lead. oize 0

YLals ation
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Selk- e alio a tion uo the hull andt0e atualisarhon

an extcynalwation powess ond ablitres
Lndiuiduals

H hold Captauom y es PonAi ble

lauk oh &al -Yealio a tion in a 0Y h e
individual '

e aid hat Captaiom hindes Scl

YLalisation n ' tuo ays -
a)or madion 6 deoiges odcuns haough 0
proces hich o net undeucsto-od by tha
indiuidual: non- idontifiab le).

b) Kealwafion of desiu U 0hHen ruotrated

hy Lack o Coporahon , Coordin atioh and
Common_planling
At fhe
bame time hu Jays thae Caprkalsm
Catw bose e a do city
Lull
l l and ee which
3elp-ealioaion ochs
ndiuwdual become Poasihl