Homam

Havan is of two types. Saparya Anga havan or Swanthanthra havan. Kalpasutra

has dedicated one special chapter for Havan, and as a general example states
Srividya havan there which can be extrapolated to Any gods.
Those who are fortunate to attend Navaratri directly may have noticed that
morning Ganapati havan a Special mix is Used. This is called Ashta Dravyas
Which is a Speciality in Kerala Alone. Other places does not use this. They
might have also noticed a Small/Big Red cloth Kuji being kept and put inside
the fire towards the end in the name of purnahuti. Except for the main person,
all other people will be having a mixture of Puffed rice with several ingredients.
And for some havan Payasa is used in some Karan also is used.
Havan procedure is of two type, can be tantric or can be vedic. Kalpasutra does
not prohibit mixing certain vedic elements in tantric paddhathi, as it takes for
granted that the upasaka is well versed already. So what an upasaka does not
know, when he performs a Tantric paddhathi havan alone is being detailed in
kalpasutra.
The preparatory rights of making kunda, making fire, doing sanskaras to fire all
has to be done with Shad Taras prefixing as shad tharas being trithari and
kumari.
Once kunda is made ready, Shadanga nyasa of the kunda is done with Agni
shadanga and the mandala of Fire is drawn in the kunda. Where the fire is to be
placed. The Vagisvari and Vagisvara being Parents for Agni. It is imagined that
Fire originates in mooladhara and comes out through third eye. After Removing
the Fire essence which craves for the Dead the fire is put on its place, and
Shodasa Sanskar is done.
It is here if we call the fire Ganapati, fire is for Ganapati. If we call lalitha agni,
fire is for lalitha.
A doubt may come, what if I am doing two havan same time. Say Ganapati
followed by Chandi. Principal goddess being Chandi, Ganapati only becomes
Anga Homa there even if its done first. Hence the fire become Chandika Agni.
So When compare to Chandi and Lalitha, fire is to be called Lalitha agni.
After sanskara, Agni chakra placed is to be worshipped and then Except for
Chandika homa there is no peetha sthapana in Agni. As Chandika havan is done
in a totally diff way peetha devathas are included there. Once preparatory rites
are over, We can invoke any God in the fire. However if we invoke for example
Ganapati and Chandi, 2 purnahuti offering is a must. But one thing to be taken
care that when we move on to next havan the previous god present in the fire
should not be send away. There is only one farewell that is in the end that too
only to the principal god who is being worshipped in that havan. If she quits the
fire rest all automatically quit.
Even if there are five injunctions Svaha, svadha, vashat, vaushat, and sraushat.
Only Svaha is being used throughout except the usage of Vaushat once in
purnahuti.
The major offering in a havan is Ghee (sometimes Karan), except for kerala
style Ganapati havan which is unique. All other material is categorized as
Kamya havan by Kalpasutra. kalpasutra concludes the Ahutis with vyahruthi
homa and Brahmarpan Ahuthi. This is Elaborated as Purnahuti.
How to offer? We have two ladles, both should be kept one on top, with ghee
filled in them. Having the purnahuthi packet also held along with the ladles,
using the brahmarpan manthra the ahuthi is offered along with ghee in ladles.
One has to make sure, ladles still remain in your hand and not in havan kunda.
Once this is done farewell of the god back to heart is to be done. This is havan
procedure. Apart from what all people see or witness are sampradayic and have
changes from kerala to Kashmir. Even the panchopachar we do, extra naivedyas
all sampradayic has no validity whatsoever in vedic vidhi or in tantric vidhi.
Hence even if we don’t have purnahuti packet two ladle full of Ghee is
essentially enough for purnahuti.
However there is something Amma has taught us to do during purnahuthi. Pack
Some Minimum items inside the Red cloth Offering.
1. Coconut, husked, shell removed only the Dry full coconut is to be kept. In
Malayalam we say kotta thenga.
2. Minimum 4 betel leaf (no should be even no. 2 is not used in shubham so
minimum even number is 4)
3. One full Areca nut
4. One banana/Pomagranate (other fruits are peoples fancy)
5. One piece of Dry Haldi
All tied in a Red cloth decorated with Sandal paste kunkum and a flower.
However, there is a disclaimer. Chandi havan is special, each chapter demands
for different kind of fruit in the Ahuthi that is a totally different case. If some
one is opting for Full Saptasathi havan, it should be done according to the
existing sampradaya. Any missing item cannot be said, I don’t have this what
wil I do, so only if we are ready with all items we can go for it.
As amma likes the herbal smell coming out of purnahuthi we usually put the
following items in the bundle
Dry haldi, Kasthuri turmeric, Nar kachur, dry ginger, Kapur khichri, Jadamansi,
Agar wood, Sandal wood, Red sandal wood, liquorice root, Gora back (Sweet
Flag), Ramacha, Vetti, Cardamom, Clove, nut meg, Jati patri, Star Anise, Lotus
Seed, Valerian Root, Nagar motha, Kushtus root, Haritaki, bhibhiyhaki, Goos
berry, Thippali, Pepper, Kabab Cheeni, Srifal (Bilva Fruit),Guggal, Sambrani,
Frankincense, Nag keshar.
One can extend this to infinity for Mahapurnahuthi on Navami day normally
108 Herbs are used by us in the packet.
All havan ends with a bali. Only difference is that, if it is saparyanga, if a bali is
done near havan, there is no separate bali near puja. Sarvabhutha bali is to be
given except for varahi, varahi bali is done, mathangi, mathangi bali and for
thithinithyas kurukulla.
If it is Full Sapthasati havan, prior to the start of the havan bali to 64 yogini,
bhairava and kshethrapala is done and then after havan, including Kadambari
Shakti, dikpala almost 25 balis in the end.
Agni Vidhi

According to Parashurama Kalpa Sutra

Agnimukham

Sit facing East.

Put white rice powder in Homa kunda and level it. Draw six lines in the Homa
kunda in the sequence 1-2-3 - 4-5-6 with the following six mantras offer
Akshata on lines from start to end of arrows.

No
rth

1. Aim Hrim Srim Aim Klim Souh Aim + BRAHMANE NAMAḤ

2. Aim Hrim Srim Aim Klim Souh Aim + YAMĀYA NAMAḤ
3. Aim Hrim Srim Aim Klim Souh Aim + SOMĀYA NAMAḤ
4. Aim Hrim Srim Aim Klim Souh Aim + RUDRĀYA NAMAḤ
5. Aim Hrim Srim Aim Klim Souh Aim + VISHNAVE NAMAḤ
6. Aim Hrim Srim Aim Klim Souh Aim + INDRĀYA NAMAḤ
Do Anganyasam in your body
Aim Hrim Srim Aim Klim Souh Aim + SAHASRĀRCHISHE
HRIDAYĀYA NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + SVASTI PURNAYA SHIRASE
SVĀHĀ
Aim Hrim Srim Aim Klim Souh Aim + UTTISHTHA PŪRUSHĀYA
SHIKHĀYAI VASHAT
Aim Hrim Srim Aim Klim Souh Aim + DHUMAVYĀPINE KAVACHĀYA
HUM
Aim Hrim Srim Aim Klim Souh Aim + SAPTAJIHVĀYA NETRATRĀYA
VAUSHAT
Aim Hrim Srim Aim Klim Souh Aim + DHANURDHRĀYA ASTRĀYA
PHAT
Aim Hrim Srim Aim Klim Souh Aim + BHURBHUVASSUVAROMITI
DIGBANDHAḤ

Offer Akshata (row rice + ghee) in the Homa Kund at place

indicates (SE ĀGNEYA - NE ISHĀNYA - SW ASURĀYA
- NW VĀYUVAYA - MADHYE - DIKSHU CHA KRAMENA)
Aim Hrim Srim Aim Klim Souh Aim + SAHASRĀRCHISHE
HRIDAYĀYA NAMAḤ (SE)
Aim Hrim Srim Aim Klim Souh Aim + SVASTI PURNAYA SHIRASE
SVĀHĀ (NE)
Aim Hrim Srim Aim Klim Souh Aim + UTTISHTHA PŪRUSHĀYA
SHIKHĀYAI VASHAT (SW)
Aim Hrim Srim Aim Klim Souh Aim + DHUMAVYĀPINE KAVACHĀYA
HUM (NW)
Aim Hrim Srim Aim Klim Souh Aim + SAPTAJIHVĀYA NETRATRĀYA
VAUSHAT (Center)
Aim Hrim Srim Aim Klim Souh Aim + DHANURDHRĀYA ASTRĀYA
PHAT (clockwise: E, S, W, N)
Aim Hrim Srim Aim Klim Souh Aim + BHURBHUVASSUVAROMITI
DIGBANDHAḤ
Preparation of Homa Kund

Draw in the Homa Kund an Ashtakonam Ashtachakram (Muladhara chakra -

two square), a Shathkonam (Svadhishtana chakra - two triangle) and a
Trikonam (Ajna chakra - triangle), each within the proceeding one.

Organize Homa sticks in a pattern of a triangle. Place a lamp of camphor in the

center. Keep one wick dipped in ghee on top of camphor, and another on the
east edge of triangle of sticks.
Starting from the direction where you are sitting and going clockwise within the
central triangle in the Homa Kund, offer Akshatas with the following mantras:
Aim Hrim Srim Aim Klim Souh Aim + PĪTĀYAI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + SHVETĀYAI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ARUNĀYAI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + KRISHNĀYAI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + DHUMRĀYAI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + TIVRĀYAI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + SFULINGINYAI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + RUCHIRĀYAI NAMAḤ

Offer Akshata in the center while chanting the following:

Aim Hrim Srim Aim Klim Souh Aim + JVĀLINYAI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + TAM TAMASE NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + RAM RAJASE NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + SAM SATVĀYA NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + AM ĀTMANE NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ĀM ANTARĀTMANE NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + PAM PARAMĀTMANE NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + HRĪM JNANĀTMANE NAMAḤ

HRĪM TRIKONE VĀGĪSHVARI VĀGĪSHVARĀBHYĀM NAMAḤ

Visualize union of BRAHMĀ and SARASVATI in the triangle.

Bring fire from Sun (with a magnifying glass)

Join two wicks and place them beside a single wick in an earth or brass vessel to
Nairriti (SW). Light all three wicks. Keep the single lighted wick down on the
ground saying this belong to Rakshasas.
Do the following to the joined lighted two wicks in the vessel:
Look at it saying Mul Mantra of Aim Hrim Srim Aim Klim Souh Aim. Sprinkle
SĀMĀNYĀRGHYA on it with Mul Mantra. Take two incense stick and beat
the light saying PHAT, keep them on two side of lamp. Protect it with right
palm facing down, saying HUM.
DHENU YONI MUDRE PRADARSHAYA
Show Dhenu and Yoni Mudra to the light.

Aim Hrim Srim Aim Klim Souh Aim + OM VAISHVANARA RAM

JĀTAVEDA IHAVAHA LOHITĀKSHA SARVA KARMANI SADHAYA
SVĀHĀ
Saying this, imagine a lighted wick rising up from the base of your spine, going
out of your third eye to merge with the external light. The external lighted wick
thus becomes the Yoni of Sarasvati who combines inside with outside with her
knowledge.

KAVACHĀYA HUM Check that the two incense stick are on two side of
lighted wicks. stand up holding the incense stick and the light. Say.

Aim Hrim Srim Aim Klim Souh Aim + ĀGNIM PRAJVALITAM VANDE
JĀTAVEDAM HUTĀSHANAM SUVARNA VARNAMAMALAM
SAMIDHAM VISHVATO MUKHAM.
Saying this keep the lighted wick on top of the Yoni of Homa Kund (a place
shaped like a Yoni between you and Homa Kund) put the sticks on either side.
Stand up.

Aim Hrim Srim Aim Klim Souh Aim + UTTISHTHA PURUSHA

HARITAPINGALHA LOHITĀKSHA SARVA KARMANI SĀDHAYA
ME DEHI SVĀHĀ, OM HRĪM, OM HRĪM, OM HRĪM.
Saying OM HRĪM thrice, take only the light, rotating it thrice in the Homa
Kund with it. The camphor in the center of the triangle gets lighted
automatically. Pour the remaining ghee from brass\earthen pot on the edge of
the triangle. Sit down.

Aim Hrim Srim Aim Klim Souh Aim + CHIT PINGALHA HANA HANA
DAHA DAHA PACHA PACHA SARVAJNA JNĀPAYA SVĀHĀ.
Put some thin, light weight dry sticks on the fire and make the fire glow bright.
Show Jvalini Mudra as finger opening up like a blossoming flower. Imagine
that the Yoni of Sarasvati is filled with nectarine ghee.

YO VAITĀM BRĀHMANO VEDA AMRITENĀVRITĀM PŪRĪM,

TASMAI BRAHMA CHA BRAHMĀ CHA ĀYŪḤ KĪRTIM PRAJĀM
DADŪḤ
ASYA HOMĀGNEḤ PŪNSAVANAKARMA KALPAYĀMI NAMAḤ

Offer Akshatas into the Homa Kund with the follwing mantras:
Aim Hrim Srim Aim Klim Souh Aim + ASYA
HOMĀGNEḤ PUNSAVANAKARMA KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ASYA HOMĀGNEḤ SĪMANTA
KARMA KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ASYA HOMĀGNEḤ JĀTA
KARMA KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ASYA HOMĀGNEḤ
NĀMAKARANA KARMA KALPAYĀMI NAMAḤ
Name the Agni now as CHANDIKĀGNI or KALIKĀGNI (Ishta), etc
depending upon who the main deity is:
Aim Hrim Srim Aim Klim Souh Aim + ASYA CHANDIKĀGNI ĀGNEḤ
ANNAPRĀSHANA KARMA KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ASYA CHANDIKĀGNI ĀGNEḤ
CHAULA KARMA KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ASYA CHANDIKĀGNI ĀGNEḤ
UPANAYANA KARMA KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ASYA CHANDIKĀGNI ĀGNEḤ
GODĀNA KARMA KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + ASYA CHANDIKĀGNI ĀGNEḤ
VIVĀHA KARMA KALPAYĀMI NAMAḤ

Place 3 PARIDHI sticks (the sticks that mark the border, the perimeter) around
outside the Homa Kund. Stout and short one on West edge on ground, thinner
and medium length on South, then thinnest and longest on North.

AGNI DHYĀNAM

Aim Hrim Srim Aim Klim Souh Aim + TRINAYANAMARUNA BĀDHA

MAULIM SASHUKLAM
SHUKRAM ARUNAM ANEKA KALPAMĀNBHOJA SANSTHĀM
ABHIMATA VARASHAKTIM SVASTIKĀBHĪTI HASTAM
NAMATA KANAKA MĀLĀLANKRITĀM SAM KRISHĀNAM

AGNI MANDALA PŪJA

Invoke the Gods with Akshata in the Homa Kund in the fire starting with
nearest triangle and proceeding in the clockwise direction:
(Aim Hrim Srim Aim Klim Souh Aim + PANCHADASHI) JĀTAVEDASE
NAMAḤ
(Aim Hrim Srim Aim Klim Souh Aim + PANCHADASHI)
SAPTAJIHVĀYA NAMAḤ
(Aim Hrim Srim Aim Klim Souh Aim + PANCHADASHI) HAVYA
VĀHANĀYA NAMAḤ
(Aim Hrim Srim Aim Klim Souh Aim + PANCHADASHI)
ASHVAUDARĀYA NAMAḤ
(Aim Hrim Srim Aim Klim Souh Aim + PANCHADASHI)
VAISHVĀNARĀYA NAMAḤ
(Aim Hrim Srim Aim Klim Souh Aim + PANCHADASHI)
KAUMĀRATEJASE NAMAḤ
(Aim Hrim Srim Aim Klim Souh Aim + PANCHADASHI)
VISHVAMUKHĀYA NAMAḤ
(Aim Hrim Srim Aim Klim Souh Aim + PANCHADASHI) DEVA
MUKHĀYA NAMAḤ

Offer Akshata in the six triangles of Homa Kund starting with the nearest
triangle and proceeding in the clockwise direction:
Aim Hrim Srim Aim Klim Souh Aim + SAHASRĀRCHISHE
HRIDAYĀYA NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + SVASTI PURNAYA SHIRASE
SVĀHĀ
Aim Hrim Srim Aim Klim Souh Aim + UTTISHTHA PŪRUSHĀYA
SHIKHĀYAI VASHAT
Aim Hrim Srim Aim Klim Souh Aim + DHUMAVYĀPINE KAVACHĀYA
HUM
Aim Hrim Srim Aim Klim Souh Aim + SAPTAJIHVĀYA
NETRATRAYĀYA VAUSHAT
Aim Hrim Srim Aim Klim Souh Aim + DHANURDHRĀYA ASTRĀYA
PHAT
In the triangle invoke the God of Fire with
Aim Hrim Srim Aim Klim Souh Aim + AGNIM PRAJVALITAM VANDE
JĀTAVEDAM HUTĀSHANAM
SUVARNA VARNAMAMALAM SAMIDDHAM VISHVATO MUKHAM

ĀJYA SANSKARĀM

To purify the ghee, recite the following mantras 7 times holding the Durva grass
(or an incense stick) in the ghee:
Aim Hrim Srim Aim Klim Souh Aim + Ka E I La Hrim Ha Sa Ka Ha La
Hrim Sa Ka La Hrim
At the end of recitation throw the stick or durva grass into fire, put the pot of
ghee on the yoni of homa kunda
Offer the five Upacharas with Mul Mantra given above (or Mantra
corresponding to main deity):
GANDHAM PUSHPAM DŪPAM DĪPAM NAIVAIDHAM KALPAYĀMI
NAMAḤ

Purifying the Srik-Yoni and Srivam-Lingam sticks:

Wipe and clean the Yoni and Yoni sticks with Samanyarghya, fill Yoni in left
hand (or held by woman) with ghee from Lingam stick in right hand (or held by
man), exchange hands, offer Yoni into Homa Kund without shaking it or
twisting it, but letting it run off by gravity. Thus, offer ghee into each of Agni's
tongues with the mantras:
Aim Hrim Srim Aim Klim Souh Aim + HIRANYĀYAI NAMAḤ SVĀHĀ
HIRANYĀ IDAM NAMAMA NAMAḤ (NE ISHĀNYE)
Aim Hrim Srim Aim Klim Souh Aim + KANAKĀYAI NAMAḤ SVĀHĀ
KANAKĀYĀ IDAM NAMAMA NAMAḤ (E PRĀCHYĀM)
Aim Hrim Srim Aim Klim Souh Aim + RAKTĀYAI NAMAḤ SVĀHĀ
RAKTĀYĀ IDAM NAMAMA NAMAḤ (SE ĀGNEYĀM)
Aim Hrim Srim Aim Klim Souh Aim + KRISHNĀYAI NAMAḤ SVĀHĀ
KRISHNĀYĀ IDAM NAMAMA NAMAḤ (SW NAIRRITIYĀM)
Aim Hrim Srim Aim Klim Souh Aim + SUPRABHĀYAI NAMAḤ SVĀHĀ
SUPRABHĀYAI IDAM NAMAMA NAMAḤ (W PASHCHIME)
Aim Hrim Srim Aim Klim Souh Aim + ATIRAKTĀYAI NAMAḤ SVĀHĀ
ATIRAKTĀYA IDAM NAMAMA NAMAḤ (NW VĀYAVYE)
Aim Hrim Srim Aim Klim Souh Aim + BAHURŪPĀYAI NAMAḤ SVĀHĀ
BAHURŪPĀYAI IDAM NAMAMA NAMAḤ (MADHYE)

Now three more Āhutis (offerings) for Agni in center as follow:

Aim Hrim Srim Aim Klim Souh Aim + OM VAISHVĀNARĀYA
JĀTAVEDA IHĀVAHA LOHITĀKSHA SARVA KARMĀNI SĀDHAYA
SVĀHĀ SVĀHĀ AGNAYE IDAM NAMAMA
Aim Hrim Srim Aim Klim Souh Aim + AGNIM PRAJVALITAM VANDE
JĀTAVEDAM HUTĀSHANAM SUVARNA VARNAMAMALAM
SAMIDDHAM VISHVATOMUKHAM SVĀHĀ SVĀHĀ AGNAYE IDAM
NAMAMA
Aim Hrim Srim Aim Klim Souh Aim + UTTISHTHA PURUSHA
HARITAPINGALHA LOHITAKSHA SARVA KARMĀNI SĀDHAYA
ME DEHI DAPĀYA SVĀHĀ SVĀHĀ AGNAYE IDAM NAMAMA

Invoke the main deity now into fire:

HRĪM SHRĪM SAUḤ LALITĀYĀḤ AMRITA CHAITANYA MŪRTIM
KALPAYĀMI NAMAMA
And do the Panchopachara puja:
Aim Hrim Srim Aim Klim Souh Aim + KA E Ī LA HRĪM HA SA KA HA
LA HRĪM SA KA HA LA HRĪM GANDHAM KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + KA E Ī LA HRĪM HA SA KA HA
LA HRĪM SA KA HA LA HRĪM PUSHPAM KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + KA E Ī LA HRĪM HA SA KA HA
LA HRĪM SA KA HA LA HRĪM DŪPAM KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + KA E Ī LA HRĪM HA SA KA HA
LA HRĪM SA KA HA LA HRĪM DĪPAM KALPAYĀMI NAMAḤ
Aim Hrim Srim Aim Klim Souh Aim + KA E Ī LA HRĪM HA SA KA HA
LA HRĪM SA KA HA LA HRĪM NAIVEDHAM KALPAYĀMI NAMAḤ
This complete the Agni Mukham.

PRADHĀM HOMAM
MAIN PART OF THE YAGYAM

Offer 4 Āhutis for Ganapati with ghee.

Offer 108 Āhutis for your chosen main deity with ghee.
Offer Āhutis according to your Sankalpam with ghee.

UTTAR MUKHAM
MAHĀVYĀHRITI HOMAM

Fill the Yoni stick (srik) with ghee using the Lingam stick (srivam) and offer the
ghee with the Yoni into the fire while chanting the following Mantras:

OM BHUVAḤ AGNAYECHA PRITHIVYAICHA MAHATECHA

SVĀHĀ
AGNAYE PRITHIVYAI MAHAT IDAM NAMAMA

OM BHUVO VĀYAVECHĀNTARIKSHĀYACHA MAHATECHA

SVĀHĀ
VĀYAVECHĀNTARIKSHĀYACHA MAHAT IDAM NAMAMA

OM SUVARĀDITYĀYACHA DIVECHA MAHATECHA SVĀHĀ

SUVARĀDITYĀYACHA DIVECHA MAHAT IDAM NAMAMA

OM BHURBHUVAḤ CHANDRAMASECHA NAKSHATREBHYA

DIGBHYASHCHA MAHATECHA SVĀHĀ
CHANDRAMASECHA NAKSHATREBHYO DIGBHYO MAHAT IDAM
NAMAMA

BRAHMĀRPANA ĀHUTI
PŪRNĀHUTI

While holding the Yoni stick place it on a plate and put the PŪRNĀHUTI
offerings on top of the Yoni stick. Using the Lingam stick offer a drop of ghee
12 times on the offerings while counting this:
EKAM DVE TRĪNI CHATVARI PANCHA SHAT SAPTA ASHTAU
NAVA DASHA EKĀDASHA DVĀDASHA VĀRENA GRIHĪTENA
ĀJYENA

Sound of drums, conches, SHAHANĀYE (or Shehnai) flare up:

PŪRNĀHUTIMŪTTAMĀM JUHOTI IYANVAI PŪRNĀHUTIḤ
ASYĀMEVA PRATISHTHATI

SAPTATE AGNE SAMIDHAḤ SAPTAJIVHĀḤ SAPTA RISHAYAḤ

SAPTADHĀMA PRIYĀMI SAPTADHĀTVĀ YAJANI SAPTA
YONĪRĀPRINASVA GHRATENA (SVĀHĀ)
OM ITAḤ PŪRVAM PRĀNA BUDDHI DEHA DHARMĀDHIKĀRATAḤ
JĀGRAT SVAPNA SUSHUPTYAVASTHĀSU MANASĀ VĀCHĀ
KARMANĀ HASTĀBHYĀM PADBHYĀMUDRENĀ SHISHNA YONYĀ
YATSMRITAM YADUKTAM YATKRITAM TATSARVAM
BRAHMĀRPANAM BHAVATU SVĀHĀ
The PŪRNĀHUTI DRAVAYA must be offered into the Homam while
chanting SVĀHĀ.
Having performed PŪRNĀHUTI to music and drum sound.

VASODHARI
Hold the Lingam and Yoni sticks together and keep pouring ghee in a thin,
continuous thread while chanting the following Mantras:
SHANCHAME MAYASHCHA ME PRIYAM CHA ME-A-
NUKĀMASHCHA ME KĀMASHCHA ME SAUMANASASHCHA ME
BHADRAM CHA ME SHREYASHCHA ME VASYASHCHA ME
YASHASHCHA ME BHAGASHCHA ME DRAVINAM CHA ME
YANTĀ CHA ME DHARTĀ CHA ME KSHEMASHCHA ME
DRITISHCHA ME VISHVAM CHA ME MAHASHCHA ME
SANVICHCHA ME GYĀTRAM CHA ME SŪSHCHA ME
PRASŪSHCHA ME SĪRAM CHA ME LAYASHCHA ME RITAM CHA
ME-A-MRITAM CHA ME-A-YAKSHMAM CHA ME-A-
NĀMAYACHCHA ME JĪVĀTUSHCHA ME DĪRGHAYUTVAM CHA
ME-A-NAMITRAM CHA ME-A-BHAYAM CHA ME SUGAM CHA ME
SHAYANAM CHA MESŪSHĀ CHA ME SUDINAM CHA ME
OM SHĀNTIḤ SHĀNTIḤ SHĀNTIḤ

ĀGNI DEVATĀ UDVĀSANAM

Go round the fire 3 times saying Gayatri Mantra.
Om Bhur Bhuvaḥ Swaḥ
Tat-savitur Vareñyaṃ
Bhargo Devasya Dheemahi
Dhiyo Yonaḥ Prachodayāt

HRITPADMA KARNIKĀMADHYE STHITENA SVĀHĀ SHANKARI

PRAVISHATVAM MĀM DEVI SARVAIRĀVARNAIḤ SAHA
CHIDAGNIM DEVATĀNCHA ĀTMANE UDVĀSAYĀMI NAMAMA
So saying invoke the fire into yourself, imagining that you are bathing in the
fire.
Then you dip Yoni stick in ghee and dip that into 8 different corners of Agni
and mix with some more ghee if necessary. Apply at the following 4 places
while chanting the 4 Mantras:
JAMADAGNEḤ TRAYĀYUSHĀM (forehead)
KASHYAPASHYA TRAYĀYUSHĀM (heart)
YAD DEVĀNĀM TRAYĀYUSHĀM (left shoulder)
TANME ASTU TRAYĀYUSHĀM (right shoulder)

At this point, you offer Dakshina to the performer of Yagya, and take the fruit
of the Yagya as the blessing

This concludes the Homam.