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r ONINVATO Vv GUVMOL SHLVd 4 ends raphe ar ONE Introduction. for ourselves. My novel Bewwa, anu the Wisys Bids of man returned “eo that serene tained by the imperious unity of 1970°386,389). By gro hr Bi Foucault st EAE Ser fs in eschewing any notion But while [agree of the individual subject mous feld of discourse, allowing Episteme or Language or Mind to take on. 2s denied consciousness and subject s Culture, Nature, Language, and Mind arco be regarded and pract: us from one domain to another, making connec ce 1s Heidegger, a way into acd through the world, 9 clearing. Thought i not away out, and a philosophy which ich seeks to elevate tse above the everydayness of the everyday 1) pene (ommhoseor ay X Arg hsepopd damn ovond 3 Aya ae Spt ‘sanvexd wo Soop Hyuie99 pue suze se ‘soaiqo se aouataadie paar] “it qwol tu side 34 xe snus) 9134p isis luiod a9u se quo. 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Away nngvang ¥ @HvACL SHV a ee = a a es of aepen freg ole i te # pete jo=11}. ky Dulthey's terms thrung) and the dicsyncratic, oc exceptional and fleeting he phenome fand universal LD eneossinaton shetic demands of sad 1947:226). This meat corder and control 2x9 &ys1060 Jor Cy ik o BHR EB HBR EB eR eRe eee s¢ veda u + in beginning ft and sorcery, 3 way of answering these cross-cultural comparison ‘ems of inheritance and success since many of ctween I we can presume ing of others involves pimp fies ab hog, fo i; cordingly, our task 1 |! the ener ted above scm uo me go 4 place 3 3 : to begin this task, since they situate human beings within the unified field of Being. ; ask yak RTS WHOLE: Eda no's Cm lesey PARTS AND WHOLES z Aca conference of Africanists ‘Marie-Claude Dupré preface cope w ‘Our endeavor to enlarge the feld ol y were originally made may no longer exist andl the old, Escaping the static and aircight categories. che tyranny ity which Keats called ies, Mysteries, doubts cares thus a at of 0 ostinos) A PRO “eacsttntial be los (asemo ser) : dictory world of Adorno. 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