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ENGL 233
Characterization
Mara: Mara is a young woman from the village of Naka in Ghana. She is incredibly naïve and some
might even say stupid. Even after all the beatings that she has received in the hands of her husband Akobi,
mara still trusts him she trusts that he has her best interest at heart. Another example of when she shows
her naivete is when she trusts the so-called lawyer that will free her from her husband. The lawyer gives
her a contract written in German and he claims that it will free her from her husband meanwhile it is only
selling her to a worse and more evil future as doves girl.
Mara is weak and doesn’t know how to take control of her life. She sold off by her father and she doesn’t
even fight it. She just lets life happen to her. Even when she is sold into prostitution she doesn’t fight
back, she has no fight left in her.
Akobi: Akobi is maras husband he is educated but semi-literate. Semi-literate in the sense that although
he has gone to school, he still has some very archaic beliefs. Like beating his wife controlling her and not
taking care of her. He is a very wicked man he makes a film of his wife being raped and he uses it to
blackmail her. He beats her even while she is pregnant. He is also very selfish he doesn’t care about his
own children. All he cares about is himself. He sells all of maras precious property without her consent so
that he can get his passport.
Mara’s father: He is another selfish man he sells off his daughter with no qualms he does not care about
his daughter or his wife.
Mama kiosk: she is maras only friend in Ghana she is like a mother to Mara and she constantly advises
her and is always there for her. She tells mara that Akobi’s treatment of her is very wrong. Throughout the
story even when mara s in Germany mama kiosk is the one she sends money to give her family.
Themes:
Abuse: Abuse is a recurrent theme in the book. Throughout the book, we see the women in the book
being abused. To the extent that the abuse has been normalized. Maras mother was beaten i.e. (physically
abused) by her husband and so when Akobi starts beating her she doesn’t think it weird. Darko also
infuses the theme of abuse in the book is during maras time in Germanys she is sexually abused over and
over again. She is abused by her husband, by three strange men and by various men during her time as a
prostitute mara in tears says that what should never be done to any woman has been done to her. The men
who came to sleep with her don’t see her as a person they see her as chattel , property. All the things they
can’t do to their wives at home they do to the girls.
Not only is Akobi physically by controlling her movements and isolating her from friends and family. He
further puts her through psychological abuse and trauma by telling her to pretend that she is his sister
rather than his wife. He constantly rubbishes her and smears her self esteem in the mud.
Sexism and patriarchy: we live in a patriarchal world and Amma Darkos beyond the horizon mirrors
that perfectly. All the men in the book are either abusive, selfish or see women as chattel, property. Maras
father doesn’t consider his daughter a full person, if he did, he wouldn’t sell her off without even telling
her first. tis is a classic example of men doing whatever they want just because they can. Akobi is another
deeply sexist man, he disrespects and abuses his wife on a daily basis and he doesn’t care. He does it
because he can. He is a man that believes women to be second class citizens. Not only Akobi but also all
the men that employ prostitutes and treat them like trash because the women are helpless. Throughout the
book, men are in positions of power and influence and are usually the ones doing all the abusing.
Another example of situational irony is when Mara meets the lawyer who claims to help her
divorce Akobi. Mara thinks that the lawyer is her saviour and friend, but he is actually her
betrayer and enemy. He gives her a contract written in German, which she cannot read, and tells
her that it will free her from Akobi. However, the contract actually sells her to be Oves’s pimp,
who forces her into prostitution. Mara signs the contract without knowing what it says, and she
ends up in a worse situation than before.
Another example of verbal irony is when Mara writes letters to her family and friends in Ghana.
Mara lies to them about her life in Germany, and tells them that she is happy, wealthy, and
respected. She says things like “I am living in a big house with a garden and a car”, “I have a
good job and a nice boss”, or “Akobi is very kind and loving to me”. However, the reality is the
opposite of what she says. She lives in a whorehouse, she works as a prostitute and a drug dealer,
and she is separated from her husband. Mara uses verbal irony to hide her pain and shame, and to
protect her family and friends from the truth.
Conclusion
In this analysis, I have explored the novel Beyond the Horizon by Amma Darko, a powerful and poignant
work of literature that depicts the life and struggles of Mara, a young woman from Ghana who is sold,
abused, and exploited by her husband Akobi and others. I have examined the novel through the lens of
character analysis, thematic exploration, and stylistic evaluation, and I have uncovered the meanings and
messages that the author conveys through her unique and effective use of literary devices, such as
symbolism, imagery, and irony. I have also discussed how the novel reflects and challenges the realities
of millions of girls and women who face similar or worse situations in different parts of the world, and
how the novel raises awareness and empathy for their plight.
I think that Beyond the Horizon is a novel that deserves to be read and appreciated by a wide and diverse
audience, as it offers a rich and complex insight into the human experience, especially the experience of
girls and women who are often marginalized and oppressed by the patriarchal and globalized world. The
novel also invites the reader to question and challenge the injustices and inequalities that exist in the
world, and to join the fight for the rights and dignity of girls and women. The novel also celebrates the
resilience and courage of the girls and women who survive and resist these issues, and who dream of a
better future beyond the horizon.
Poem Analysis.
Stanza 1:
The poem starts with the narrator addressing an individual who is mocking them for loving
someone. The narrator is suggesting that the person mocking them has not yet experienced love
themselves and therefore does not understand it's power. The narrator is also pointing out that love can
cause suffering and can make people feel like they are "thread thin”. They are asking the person mocking
them to consider the possibility that love is something powerful and meaningful, and that their experience
of it is limited.
Stanza 2:
This stanza is stating that the individual will eventually experience love, and it will be painful for
them. The narrator is also warning the person that when they do experience love, they will "get
melancholy" or sad. The narrator is trying to say that love is a powerful emotion that can cause great joy
and great sadness.
Stanza 3:
The third stanza takes the idea of love causing suffering even further, saying that it will make the
person "grow thin" from constantly thinking about it. The narrator is describing the experience of being
"in love" as something that can cause insomnia, restlessness and a general feeling of being well. The
narrator is suggesting that love can consume a person's thoughts and affect their physical health. The
narrator is describing an unhealthy obsession with love, rather than a healthy, balanced experience of it.
In the final stanza, the narrator is saying that if the person who is mocking them ever experiences
love, they will understand why the narrator is so passionate about it. The narrator is also wishing that the
person will experience the pain of unrequited love, and they seem to be hoping that the person will then
realize that love is a serious and powerful emotion. The narrator seems to be wishing for the person to
experience what they have gone through, as a kind of Justice for being mocked.
Literary devices.
1. Stanza 1:
Personification: ‘you who are laughing at me' which personifies the action of laughing by making it
sound like a person is literally laughing at the speaker.
Simile: "like a thread".
2. Stanza 2:
Alliteration: "when you get it very badly".
3. Stanza 3:
Personification: "love will treat you very badly".
4. Stanza 4:
Alliteration: If God wills it will happen to you.
Personification:" So that you will experience it's hardship".
The tone of this poem is sad, frustrated, and a bit bitter. The speaker is clearly hurt by the way they
have been treated by others, and they express their frustration and sadness through the poem. There is also
a hint of hope and optimism, as the speaker wishes that those who have not experienced love will
someday do so. Overall, the tone of the poem is complex and emotional, and it conveys a range of
different feelings.
Themes.
1. The power of love: The speaker is clearly hurt by the way they have been treated, and they talk
about how others have "laughed at" and "insulted" them. However, the speaker also acknowledges that
those who have not experienced love might not understand its power. In this way, the poem suggests that
love has the power to change people and can be both a source of great joy and great pain.
2. The pain of unrequited love: The speaker talks about how love can "deteriorate" someone and
how they can become "thin like a thread." They also mention the way that those who have experienced
love can become melancholy and even cry. In this way, the poem highlights the emotional toll that
unrequited love can take on a person.
3. The importance of empathy and understanding: The speaker talks about how they wish that
others could "understand" their feelings and their situation. They also say that they hope that others will
"learn the beauty of love" and "how to feel for another." This theme highlights the importance of
compassion and understanding.
ANALYSIS OF BLACK HERMIT BY NGUNGI WA THIONG O
The novel is about a young man named Remi. Remi was the first of his tribe to attend university. He was
a man stuck between nationalism and tribalism.
Thoni was sorting beans spread in a basin when her mother- in -law enters carrying a water barrel which
she puts down. Nyobi notices Thoni crying and asks her. She had to ask because it pained her to see
Thoni crying and wasting her youthfulness. Nyobi was so concerned that she told Thoni that she should
marry a new man even if he won't marry her let her at least bore a child but Thoni objects to the idea
because and I quote “I don't want to become a public ball, and that she would wait for her husband to
return to his matrimonial home."
The elders came to Nyobi to receive her blessings for the medicine that was meant for Remi because it
was meant to make him come back to his village. At the same time the elders gather for a meeting on
home their tribe isn't going far to the point of not even being recognized in the current governance
instead it's bringing for taxation to them
Remi worked in an oil company as a clerk. Thats, were he met his future wife Jane. Jane was a European
descent. One night like that Remi didn't feel like going out that gave Jane to make a gesture of him
because his to going out from “one night club to another like someone who was haunted- running away
from something. “Before he went to the city Remi loved Thoni but couldn't tell her that he loves her
because he was leaving. Later onwards Remi received a letter of his brother getting married to Thoni
after six months his brother died their father learns of his first born death and became sick and died
after, and in their village its customary law of Maria tribe Remi has to inherit his brother’s wife .
Jane pleads with Remi to take her to his village but he tells her she doesn't know the suffering she will
face and that she won't be able to keep up the traditions that making her to not go again.
Nyobi and Thoni were in hut tiding up the place and talking about remis return when the pastor came in
and told them that he will return. Thoni was a bit worried because she had a nightmare/dream showing
that he might return different, Nyobi told her that she had same dream. That the dream was about an
insane man with the face of Remi.
The day Remi came to the village he gave a speech. Even when alone with his mother, wife, and pastor
and Omanye he utters harsh words say "he made a mistake marrying Thoni". After this Thoni left after
the remark, Nyobi noticed and tried to go after her. A woman was persuading Thoni not to leave but she
said " she longs for the country she had experienced when she was young' it's a country where there's is
no light and no people, it’s all darkness swallowing you so that no man from this world may know or
recognize you" so she couldn't just agree to stay at her place we're she finds it difficult living under the
same roof as Remi. Beating of drums were heard followed by men carrying a dead and it was Thoni's
Remi felt so heartbroken......
A woman of the village came up to Remi and gave him the letter which she was given by Thoni, he asked
who the letter was from who and the woman answered" she was kind, she who was true , A tender
sapling growing straight though summoned with weeds “confused he asked her again she responded
angrily" The best woman the village had ever born , Many curses on you" as he stares at the body at that
moment he realized who it was from and then he said "I came back to break tribe and customs, instead
l've broken you and me "
RESPONSIBILITY: lt was Remis’s responsibility to take up marrying Thoni because it was a custom in their
tribe but instead became her downfall
UNISM: we can see it by when the villagers came together to talk about their hardship and how the
government was treating them, we can also see when they came together to think of an idea and act on
it in order to bring back Remi to the village.
POVERTY: You find this part where by the villagers living conditions were bad that they were hoping for
the government's help and we're hoping to be noticed and be put down as at east a province
CHARACTERIZATION
Remi: protagonist of the novel and a well-educated man who kept in mind after he makes it he would
change and improve his village. Remi a man who loved Thonyi but was shy to tell her, and towards the
ending he was to marry her, he to was married to woman Jane
Thoni: also, a protagonist of the novel. She was a humbled woman who refused to marry another man
or have his children. She was a woman who was married before but lost her husband six months after
the marriage and later meant to marry her husband brother due to custom but later died due to being
rejected and was ignorant
Nyobi: the mother to Remi and mother-in-law to Thoni. She cared so much for Thoni that she
felt she should get married again because she was wasting her youthfulness away by staying
alone. She was a mother that also missed her son to the extent of blessing the medicine meant
to be given to her in order to make him come back home
Jane: was a woman who came from Europe. She was married to Remi and was sort of curious about her
husband's tradition and village home town, but because she was convinced by her husband to not go and
she didn't
A woman of the village: she was more of a messenger because before Thoni made her final choice, she
gave her a letter but before that choice the woman did advise her to think future and that she can live on.
A prophet: he was the one who received the blessings from Nyobi to go and bring her son back.
Conclusion
As we conclude our exploration of "Beyond the Horizon," "Black Hermit," and "You Who Mock Me," the
resonance of these works with the realities of modern African society becomes strikingly apparent.
Through the lens of these literary pieces, we gain insights into the struggles for identity, the societal
shifts, and the relentless pursuit of progress that define the daily lives of individuals across the continent.
These narratives serve as a testament to the enduring power of literature to capture and convey the
essence of the ever-evolving modern African experience.