Chala (Jews)

See disambiguation page Challa for more meanings of the word.

Chala (Uzbek: чала [tʃala]) is an Uzbek term meaning "neither this nor that,"[1] referring to Bukharan Jews
who were coerced into converting to Islam from the late eighteenth century onwards.[2] In response, these
Chala Jews outwardly practiced Islam, but secretly retained their Jewish traditions. These crypto-Jews
married among themselves and lived in their own separate neighborhoods that bordered on existing Jewish
neighborhoods. The Chala Jews carry a very similar story to the Dönmeh and to the Marranos of Spain.

Chala Jews were unable to return to their true Jewish faith due to the fatal consequences associated with
leaving the Islamic faith. The Islamic rulership during this period imposed a death penalty against those
renouncing their Islamic faith. Therefore, it was not until the emergence of Imperial Russia, and Soviet rule
that Chala Jews were able to revert to their original faith.

By the 19th century, Chala communities had emerged in the cities of: Samarkand, Khiva, Kokand,
Margilan, and Shahrisabz. Often, it was not until two to three generations that Chala Jews would begin to
intermarry with the local Muslim population and shed any remaining Jewish traditions.

The return of the Chala to Judaism began with the Russian conquest of Central Asia in 1867. While the
Khiva and Kokand khanates were incorporated into the Turkestan governorate, the Bukhara Khanate
remained autonomous and continued to enforce the death penalty against those who abandoned Islam. As a
result, many Chala Jews illegally immigrated into Russian-controlled areas, to escape the certain threat of
death. Although Russian law required that these newcomers be deported back to Bukhara and face an
imminent death, the deportation orders were continuously delayed, and thus many had remained as
permanent non-citizens of the Russian Turkestan region. Some Chala Jews also joined merchant guilds in
order to prove their economic use to the empire. Because Muslim law was retained in Bukhara for a longer
period than in surrounding cities, by the time communist Soviet rule arrived in Bukhara, many members of
the local Chala no longer self-identified as Jewish, having by then become fully assimilated into the Muslim
population.[3]

Following the installation of Soviet rule in 1920, the religious distinction among the population was no
longer officially recognized. Nevertheless, ethnic distinctions on passports enabled many Chala Jews to
continue being counted as ethnic Uzbeks and Tajiks, rather than Jews.

In 2000, author Mansur Surosh published a novel Chala ("The Outcasts"), which describes the experiences
of the chala.[4][5]

See also
Dönmeh
Allahdad
Converso
Marrano
Neofiti
 Emirate of Bukhara
Judaism and Islam
Challa (disambiguation page)

References
"The Muslim Jews (Chalah) by Dr. Albert Kaganovitch" (http://www.museo-on.com/go/museo
on/home/db/archaeology/_page_id_925.xhtml)
1. Mirovalev, Mansur "Uzbekistan's long-persecuted Bukhara Jews" Al Jazeera May 5, 2015
http://www.aljazeera.com/indepth/features/2015/04/uzbekistan-long-persecuted-bukhara-
jews-150428083657675.html
2. Akiner, Shirin (1986). Islamic Peoples of the Soviet Union. London: Routledge. p. 370.
ISBN 0-7103-0188-X.
3. Kaganovich, Albert "The Muslim Jews - Chala in Central Asia"
https://www.academia.edu/4749714/The_Muslim_Jews_Chala_in_Central_Asia
4. Review of Mansur Surosh's novel Chala on tajnet.com (http://www.tajikistan.tajnet.com/cult.h
tml) Archived (https://web.archive.org/web/20090611072557/http://www.tajikistan.tajnet.com/
cult.html) 2009-06-11 at the Wayback Machine (in Russian)
5. "Bukharan Jews: "The Outsiders," A review by Najam Abbas" (https://web.archive.org/web/2
0110727230950/http://www.kulanu.org/links/bukharan.php). Archived from the original (http://
www.kulanu.org/links/bukharan.php) on 2011-07-27. Retrieved 2016-06-17.

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