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This research paper ventures to explore the complex yet subtle relationship between the
framers’ original intent, the doctrine of Constitutional Avoidance (CAD), and their combined
influence on the interpretation of the constitution. The study aims to explain the complexities
of how the framers’ underlying motivators, historical circumstances, and intended meanings
of constitutional provisions continue to shape the contemporary legal landscape of India.
Inside this research paper we are going to analyse landmark cases, scholarly discourse, and
historical records to investigate where the Constitutional Assembly Debates are invoked to
guide judicial interpretations in the Indian Context. This paper explores how loyal is the
Indian Judiciary to the framers’ original intent while keeping in mind the evolving needs of a
diverse and rapidly changing society.
Background
1
'Making of the Constitution of India: A Detailed Analysis' (IPLeaders, 14 February 2020)
https://blog.ipleaders.in/making-constitution-india-detailed-analysis/.
Constituent Assembly, drafted a Draft Constitution. The Draft Constitution was
prepared and given to the Drafting Committee by October 1947.
First Draft Constitution
On October 27, 1947, the Drafting Committee began to examine the Draft
Constitution prepared by the Constitutional Advisor, as well as supplementary notes,
reports, and memos. The committee presented the head of the Constituent Assembly
with its amended final Draft Constitution on February 21, 1948.
Publication of the First Draft
The Draft Constitution was handed to the President of the Constituent Assembly and
then published and made available to the public. The numerous suggestions,
criticisms, and ideas were evaluated by a Special Committee made up of members of
the Union Constitution Committee, Provincial Constitution Committee, Union Powers
Committee, and the Drafting Committee itself. On March 23, 24, 27, and October 18,
the Drafting Committee met to discuss these ideas. On October 26th, 1948, the
Committee reprinted and resubmitted the version of the Draft Constitution that had
been submitted on February 21st, 1948, along with a set of amendments appended to
the paragraphs it wished to amend.
Debates on the Draft Constitution
B.R. Ambedkar, the chairman of the drafting committee, presented the draft
constitution to the Constituent Assembly on November 4th, 1948. The Assembly was
now free to discuss the Draft Constitution.
Second reading of the Draft Constitution
The Constituent Assembly thoroughly discussed each Article during the second
reading of the Draft Constitution, clause by clause. The most significant and drawn-
out discussions in the Constituent Assembly's history took place during this period,
which lasted until October 17, 1949. During this time, Assembly members frequently
made changes to the Draft Constitution, aiming to add or remove specific articles or
clauses. However, the majority of the amendments were ultimately rejected.
Revision of the Draft Constitution
Once the debates around it were concluded, the Drafting Committee kept revising the
Draft Constitution in conformity with the decisions made by the Constituent
Assembly. This required labour that includes renumbering articles, adding or
removing clauses, and making minor linguistic changes. The revised Draft
Constitution was delivered to the President of the Constituent Assembly on November
3, 1949. It was then presented before the Assembly on November 14, 1949.
Third reading of the Draft Constitution
Only a few noteworthy discussions took place during the third reading of the Draft
Constitution, and the majority of the speeches focused on general observations about
the document as a whole. While some members voiced their happiness with the
Constitution's final draft, others voiced their reservations.
Enactment and adoption of the Constitution of India
The resolution proposed by Ambedkar earlier in the process was passed by the
Constituent Assembly, ending the third reading of the Constitution on November 26,
1949. The Constitution's final draft was signed by Assembly members on January 24,
1950, and it went into effect on January 26, 1950.
Different types of methods of Interpretation of the Constitution2
The different types of methods used in the Interpretation of the Constitution of India are as
follows:
Textualism: Textualism is a method of legal interpretation that bases its conclusions
on the plain meaning of the text. The focus of textualism is often on the context of
terms used in the Constitution as well as how those words would have been
understood at the time the Constitution was ratified. Textualists typically assume that
there is an objective meaning to the text, and they infrequently take the drafters',
adopters', or ratifiers' intentions into account when reading the Constitution and its
amendments.
Original Meaning: Contrary to textualist approaches, which focus solely on the text of
the instrument, originalist approaches to constitutional interpretation consider the
meaning of the Constitution as it was understood by at least some segment of the
population at the time of its founding. This original meaning is created by judges,
justices, and other responsible interpreters. Most originalists agree that the
Constitution's text had a "objectively identifiable" or public meaning at the time of its
founding that hasn't changed through time.
Judicial Precedent: The most commonly cited source of constitutional meaning is
prior Supreme Court decisions on relevant constitutional law problems. For the vast
majority of Justices, if not all, judicial precedent gives prospective rules, benchmarks,
or standards to guide court rulings in future cases with hypothetically similar facts.
Pragmatism: The Court routinely compares or considers the likely practical effects of
various constitutional interpretations using pragmatic methodologies. After assessing
the potential benefits and drawbacks of each interpretation for society or the political
branches, one sort of pragmatism choose the interpretation that may lead to the
perceived optimal conclusion. Another pragmatic approach would be for a court to
consider the extent to which the judiciary could assist in resolving a constitutional law
issue.
Moral Reasoning: According to this theory, specific constitutional clauses were
intended to reflect certain moral concepts or ideals (such as "equal protection" or "due
process of law"), and judges' interpretations of the Constitution should be influenced
by these ideas.
National Identity (or “Ethos”): Occasionally, judicial reasoning will refer to the
concept of a "national ethos," which draws on the specific character and ideals of the
American national identity and the country's institutions to better explain the meaning
of the Constitution.
Structuralism: The way the Constitution was created can be used to infer relationships
between the three branches of the federal government (commonly known as the
separation of powers), the federal and state governments (also known as federalism),
and the relationship between the government and the people.
Historical Practices: The earlier decisions of the political branches, particularly their
long-standing, historical customs, are a key source of constitutional significance.
Courts have referred to historical practices as a basis of the Constitution's
2
‘Modes of Constitutional Interpretation’(EveryCRSReport)
https://www.everycrsreport.com/reports/R45129.html
interpretation in cases regarding the division of powers, federalism, and individual
rights, particularly when the wording is vague.
3
A.K. Gopalan v. State of Madras [1950] INSC 1; AIR 1950 SC 27 (India).
4
Maneka Gandhi v. Union of India [1978] 2 SCR 621; AIR 1978 SC 597 (India).
5
Kharak Singh v State of U.P [1963] 2 SCR 22; AIR 1963 SC 1295 (India)
6
M.P. Sharma v. Satish Chandra [1954] SCR 1077; AIR 1954 SC 300 (India).
7
K.S. Puttaswamy v Union of India (2017) 10 SCC 1; AIR 2018 SC 328 (India).
The Supreme Court expressly rejected the originalism method of interpretation in Supreme
Court Advocates-on-Record Assn. v. Union of India8:
“16. The proposition that the provisions of the Constitution must be confined only to the
interpretation which the framers, with the conditions and outlook of their time would have
placed upon them is not acceptable and is liable to be rejected for more than one reason —
firstly, some of the current issues could not have been foreseen; secondly, others would not
have been discussed and thirdly, still others may be left over as controversial issues i.e.
termed as deferred issues with conflicting intentions. Beyond these reasons, it is not easy or
possible to decipher as to what were the factors that influenced the mind of the framers at the
time of framing the Constitution when it is juxtaposed to the present time. The inevitable
truth is that law is not static and immutable but ever increasingly dynamic and grows with the
ongoing passage of time.”
In the well-known ruling Kesavananda Bharati v. State of Kerala9, the Supreme Court
acknowledged that a:
“634. Constitution is expected to endure for a long time. Therefore, it must necessarily be
elastic. It is not possible to place the society in a straitjacket. The society grows, its
requirements change. The Constitution and the laws may have to be changed to suit those
needs. No single generation can bind the course of the generation to come.”
The constitution is a living thing. The meaning of an expression is highlighted and
demonstrated by the periods, not that a word's meaning changes with the times. The meaning
of words used in evolving, dynamic contexts take on shape and colour. The Constitution
would become stale and a lifeless testimony in the absence of a dynamic, active, and useful
interpretation.
US Constitution- Living Constitution Precedents
The great John Marshall, C.J. asserted that because the Constitution is "intended to endure for
ages to come," it must change to account for a future that is "seen dimly."
The Supreme Court upheld the freedom to obtain and use contraceptives in Griswold v. State
of Connecticut10, therefore establishing the "right to privacy" that the Constitution implicitly
guarantees but never expressly states.
Anthony Kennedy, J. added that "...changed understandings of marriage are characteristic of a
nation where new dimensions of freedom become apparent to new generations" in Obergefell
v. Hodges11, upholding same-sex marriages." The Court specifically disregarded the claim
that the Fourteenth Amendment "must be defined in a most circumscribed manner, with
central reference to specific historical practices" based on Washington v. Glucksberg 12. The
Supreme Court decided that the Constitution does not indefinitely fix the initial
understanding of what those rights guarantee or how they apply. In National Labor Relations
8
Supreme Court Advocates-on-Record Assn. v Union of India (1993) 4 SCC 441 (India).
9
Kesavananda Bharati v State of Kerala [1973] 4 SCC 225 (India).
10
Griswold v State of Connecticut [1965] 381 US 479.
11
Obergefell v Hodges (2015) 576 US 644.
12
Washington v Glucksberg [1997] 521 US 702.
Board v. Noel Canning13, the Supreme Court recently said that "the Founders knew they were
writing a document designed to apply to ever-changing circumstances over centuries."
13
National Labor Relations Board v Noel Canning [2014] 573 US 513.
3. Diverse Participants: Members in the discussions came from a variety of background,
representing different geographical areas, faiths, and political philosophies. These
discussions featured prominent figures including Dr. B.R. Ambedkar, Jawaharlal
Nehru, Sardar Patel, and many others.
4. Transparency and Public Record: The debates took place openly, and the records were
made available to all. The constitution making process was open to public
examination and participation thanks to this transparency.
5. Historical Significance: The Constitutional Assembly Debates are regarded as a
valuable source of political and legal ideas. They are frequently cited by academics,
jurists, and attorneys to comprehend the original intent of the constitutional framers
behind various constitutional clauses.