You are on page 1of 61

This book explores the intimate relationship between Mazdaznan, Johannes Itten

and the Vorkurs (Preliminary or Foundation Course) at the Bauhaus, Weimar. It is


a practical guide to performing the exercises that Itten taught at the Bauhaus and a
celebration of a moment of mysticism at the heart of Modernism.
MAZDAZNAN
At the start of the morning I brought my classes to mental and physical readiness
for intensive work through relaxing, breathing, and concentrating exercises. The
training of the body as an instrument of the mind is of the greatest importance for
HEALTH & BREATH
creative man. –– Johannes Itten

Founded by the extraordinary Dr. Otoman Zar-Adusht Ha’nish in Chicago at the


CULTURE
start of the 20th century Mazdaznan was a religion and way of life. Dr. Ha’nish is
claimed to have been variously a genius, a shepherd, a typesetter, a magician and a ( F IR S T S IX E XE RCI S E S )
fraud, as well as friend and inspiration to a bewildering variety of figures including
Karl Marx, Haeckel, Schopenhauer, Nietzsche, H.G. Wells, Annie Besant and
J. H. Kellogg. It is said that Edison named the first lightbulb Mazda in his honour
and that Henry Ford attributed the dawn of the motor-age to Ha’nish’s influence.

Mazdaznan’s vegetarian diet, magnetic and electric sexual exchanges, breathing


exercises and glandular theories were taken to Europe by its early disciples,
flourishing in Switzerland, Germany and England between the wars. The Swiss
artist and teacher Johannes Itten was a devout Mazdaznan and its exercises were
an essential part of his courses at the Bauhaus.

Health & Breath Culture has been newly illustrated by Ian Whittlesea with drawings
of current Foundation students demonstrating the exercises. It is followed by a
selection of found texts and images that go some way to explaining the beliefs
and history of Mazdaznan.

By
OTOMAN ZAR-ADUSHT HA’NISH. M.D.

OPEN EDITIONS ILLUS TRATE D & AP P E N DE D


STANLEY PICKER GALLERY (KINGSTON UNIVERSITY) By I A N W H I T T L E S E A
OPEN EDITIONS
STANLEY PICKER GALLERY (KINGSTON UNIVERSITY)
M A Z DA Z N A N
H E A LT H A N D B R E AT H
C U LT U R E
(FIRST SIX EXERCISES)

By
OTOMAN ZAR-ADUSHT HA’NISH. M.D.

IL L U ST R AT E D & A P P E ND E D
By IA N W H ITTL E S E A
M AZDAZNAN declares that the key unto wisdom
lies in the power of breath obtained through dili-
gent and religious practices of rhythmic prayers
and songs on the breath, i.e., on the exhalation, and
the application of a scientific faith which comes to
us through the exercise of our gifts, talents, endow-
ments and attributes in the daily walks of life and
our ability to cope with the demands of time,
which alone lead to the solution of the most
perplexing problems of life.

M AZDAZNAN reveals a systematic method of


breathing that stirs the negative forces within the
body, changing the currents into positive action,
producing a quickening power that imparts con-
sciousness to one’s individuality, giving joy,
freedom and emancipation.

3
H E A LT H A N D B R E AT H C U LT U R E

EXERCISE ONE

SENSE OF SIGHT AND CONCENTRATION

Take a seat upon a chair, with feet resting


firmly upon the floor. Sit as far back in the
chair as the body will allow without the shoulders
touching the back of it. Throw out the chest,
raising it slightly, at the same time drawing in
the abdominal region. Shoulders are thrown back
gently and drooping just a little; hands resting
upon the lower limbs, elbows touching hip bone,
thumbs thrown out in form of a V, fingers drawn out
without directly touching each other (Fig.1). Feet
are separated, toes about five to seven inches
apart, heels only one or two inches, thus forming
the letter V. Lips are closed, teeth separated,
tongue resting upon lower part of mouth, tip of
tongue touching lower teeth and gently curved
under and perfectly flattened and relaxed. Chin
is drawn in sufficiently to show an independent
air. The whole position is perfectly erect with
all the muscles relaxed but spinal column firm. Fig. 1
The position must be so taken that the back of
the body is always turned toward the light.

4
Select some object of a dull nature which will lying down, then be sure one straightens out in
have no tendency to suggest or induce drifting such a way that the chest-wall is free, while the
thought currents. A farthing or an envelope limbs are well stretched.
with a small black spot inked in in circular form
may be chosen if desired. Place the object four With every indrawn breath, one must be con-
to seven feet distant in a position level with the scious of oneself, of Ga-Llama the centralising
eyes. Look at it steadily but do not allow eyelids life principle, which builds up the cells and
to droop. In this position it will be observed that tissues. It is within one basically; it is around
ideas of a drifting nature no longer have a hold one externally. Thoughtlessly one breathes it
upon the mind and one is in the right position to out into the universe; thoughtfully one draws it
concentrate; for the whole secret of success in into one’s being. This “ water of life ” is the
the unfoldment of knowledge lies in the ability breath, the spirit, the essence of life, without
to concentrate. which there is no consciousness of existence here
in matter.
Empty the lungs, first by exhaling all the air
one possibly can with perfect ease and without One must learn to breathe consciously in order
effort or strain. Now inhale through the nostrils to attract this vital essence. Without this inner-
only, slowly, gently, fully, and with perfect most desire to attract it one never receives it,
rhythm, for seven seconds. Begin by filling the although it is ever near, and one has the basic
upper lobes of the lungs as much as the position principle thereof within one’s being. One is
taken will allow naturally and without effort, unconscious of it because one does not recognise
then the remainder of the respiratory organs, its presence. One knows and feels its presence
even to the uttermost. only when one concentrates upon it and feels the
desire of attaining it.
The moments of retentment and arrestment
strengthen and reinforce the lung cells as well as Deep rhythmic breathing, like different exer-
the heart muscles. cises, may be manipulated to produce desired
results. To promote physical growth one should
Force should not be resorted to. It should use long exhalations; to induce greater mental
always be done in a relaxed manner. But relaxa- activity, prolong the inhalations; to increase
tion does not mean to fall into a heap. Simply certain talents, retain the breath for a longer
straighten up, if sitting, standing or walking. If time after deep inhalations. In reversing this

6 7
operation and holding the breath after long
exhalations, a state of inspiration will be evolved
leading to revelation of things unknown, to be of
value in the daily walks of life.
As a musician must practise daily his technique
before attempting to master a composition, in
like manner must the individual manipulate the
keyboard of his own physical body by scientific
application and mental control of the breath as
it enters the three lobes of the lungs—the upper
or chest lobes, the diaphragmatic lobes and the
back lobes of the lungs.
In the exhalation, observe the same rule, con-
trolling the action of the lungs so as to prevent
spasms, unevenness or rapidity—all must be
done in perfect waves and circles (Fig. 2).
While inhaling this Breath of Life, with eyes
steadily centred upon the object before one, con-
centrate the mind functions upon the breath
itself, following the current of breath mentally
as it enters the nostrils, along the air tubes into
the lungs and as it expands the chest and
diaphragmatic region. Then as one exhales,
follow the reverse current.
Fig. 2
During this process of breathing think of
Ga-Llama, the centralising Life-Principle, con-
vinced that it is for the purpose of building up
cellular tissues throughout the entire system,

8
thereby ensuring a formulation for the regenera- is accomplished better by taking a Prelude breath.
tive or child life. Breathe with the knowledge Begin by breathing short breaths. One breath
that Breath is the Life-Principle and that the in; one breath out. In, out; in, out; in, out; six
object of breathing is to reach perfect conscious- or more times; and then when the lungs have
ness. The exercise alone without concentration been emptied with a long OUT, one is ready to
will only partly do the work and the result be proceed.
accordingly. The concentration without the
exercise will only assure mental gratification for
the time being, but will not produce results of a
lasting nature.
To make this exercise clearer, so that no one
may err, attention is called to the fact that the
Individual breath requires the inhalation of seven
seconds and, the exhalation of an equal period.
The Mother breath ( given by mother at the time
of conception ) in its highest phase, is of three
seconds, and if of a lesser period, there is a poor
look-out for existence on this plane. One is to
be able to inhale for seven seconds and to exhale for
seven seconds.
Take the exercise for three minutes at a time,
three times a day—three minutes in the morning,
three minutes at noon and three minutes before
sunset, making nine minutes assigned thereto
for the whole day. It is best taken before meals.
Do not, however, take it for at least a half-hour
after meals.
In all breathing exercises one should prepare
therefor by completely emptying the lungs. This

10 11
EXERCISE TWO

SENSE OF HEARING AND INTUITION

Stand erect with arms to the side of the body,


head up, chin drawn in sufficiently to show a
spirit of independence, eyes steadily gazing upon
a spot about the size of a farthing placed not
more than seven feet away on the line of vision.
The body should be in a perfectly relaxed
condition, but the spinal column must be held firm
and erect, as the seat of the soul is in the spinal
cord (Fig. 3). The weight of the body is to be balanced
upon the balls of the feet; no weight is to be
allowed to rest on the heels. To succeed in doing
this gracefully, allow the body to swing easily
forward and backward. Keep the mouth closed,
teeth separated, the tip of the tongue resting
against the lower jaw, as in the first exercise.
While inhaling and following intuitively the
currents of BREATH, gently raise the body and
allow the weight to balance toward the tip of the
toes (Fig. 4), inhaling slowly and harmoniously for
seven seconds. Now lower the body to its former
position, gradually exhaling and giving it that
graceful swing so natural to a controlled form.
Fig. 3

12
Remember when going through this exercise,
if immediate results are to be expected therefrom,
to clench the hands tightly when inhaling. Do
this thoroughly, but gradually. Clench the fists
tighter and tighter and tighter, yet without any
effort, and be careful not to tense the muscles or
to grind the teeth in the least. In exhaling,
gradually relax the fists and allow the weight
of the body to rest upon the balls of the feet;
although the heels touch the floor, no weight must
be felt thereon.
To relax easily, all that needs to be done is to
empty the lungs thoroughly and allow the knees
to bend forward about one-tenth of an inch.
This will bring the weight to the balls of the
feet and make one feel lighter as well as limber.
To begin with, do not exercise more than three
minutes at a time, and not more than twice a day.
This exercise is best taken during waking hours.
Do not take the exercise immediately after meals.
It may follow the first exercise, provided that
the latter has been practised for at least two
weeks, and the seven-seconds breath for a period
of three minutes can be conveniently taken.
Make use of the exercise during your daily
walking. After you have become accustomed to
the balancing of the body forward and backward,
take several steps while inhaling, then while
taking a few more steps, learn to retain the
breath for just a few seconds. After a little
Fig. 4

14
practice, it will be soon found that this exercise
will prove of inestimable value, for it will aid in
the re-establishment of the generation of electric
currents in the feet upon which the hearing
greatly depends. LESSON THREE

SENSE OF SMELL AND MEMORY

Take the same sitting position as in the first


exercise. Always be certain to take a firm
position and that the teeth are separated, the
tongue resting in a perfectly relaxed condition
against the lower jaw. Not that the tongue
needs the much desired rest, but so that the air
inhaled can more readily pass through the larynx
and it will be found, after a while, that even the
voice becomes clearer and more melodious.
Place on the floor in front of you, about one
foot from the toes of your shoes, some dull
object, say a farthing. Not that one intends to
concentrate on money; far from it. For that
reason a farthing is selected, as it will be the
least suggestive of monetary matters. By sitting
down and concentrating on money we find that
it will not come unless a move is made to get it,
if to get money be our aim. A few can get any-
thing they desire that money will buy—but
health, understanding, intelligence, wisdom, and
all the attributes of a nobler existence cannot be
bought. They can be acquired by dilligent work
and concentrating upon their true nature.

16 17
Steady the eyes upon this farthing before you,
not concentrating upon it, but simply using it as
an object upon which to steady the eyes (Fig. 5).
Gaze upon it restfully, never losing sight of it, what-
ever the movement of the body may be. Be
certain that the hands are not pressed, that you
are resting upon the lower limbs, as all of the
muscles are to be relaxed except the spinal column,
which is to be held erect and firm.
Now take the prelude breaths of short
inhalations and exhalations four or more times,
and then empty the lungs as much as possible
without using any effort, as effort means failure
in all things. Then inhale fully and deeply, at
the same time, repeating mentally the sentence
“Breath is Life.”
While inhaling and thinking upon the sentence
“Breath is Life,” bend the body forward, gazing
steadily at the farthing, keeping the head steady
with the movement of the body. Remember that
this movement is a hip movement, and it will
help to reduce the size of the hips and expand
the diaphragm, thus giving a better and more
graceful figure. It will reduce the heavy
abdomen of the three-hundred-pounder, and also
round out the waist line.
Fig. 5
To avoid all possibility of suggestive ideas
of a drifting nature, emphasise one word of a
sentence at a time. While inhaling, put special

18
emphasis upon “Breath,” while “is Life” is not
to be emphasised. Bend forward while inhaling
until you have reached a point where the floating
ribs come almost in contact with the lower limbs.
Of course, you must remember that the abdomen is
to be drawn in gently in all the exercises (Fig. 6).
As soon as you are through with inhaling and
bending forward, which is to be done very slowly
and gently, you retain the breath, or hold it as
it were, while repeating the sentence “Breath is
Life” with the emphasis on “is.”
One is not to choke while retaining the breath.
Do not strain the muscles of the larynx, or the
chest, but stop inhaling and remain in the position
as if intending to inhale longer. Repeat the sen-
tence mentally, only somewhat more rapidly, to
cover the space of about three or four seconds.
Then exhale, repeating the sentence as during
inhalation, “Breath is Life,” putting emphasis
upon “Life,” and bend the body backward to its
first position. Always empty the lungs
thoroughly, yet with control.
This exercise is to be done from one to three
times a day, for not longer than three minutes
at a time. Of course, it is understood that during
breathing exercises the room should be well aired Fig. 6
and properly ventilated, and that the back is to
be turned toward the light. When bending for-
ward, seven seconds are to he consumed. Then

20
hold the breath for three or four seconds, and religiously, as you are to derive the good from
exhale for seven seconds, or longer, in returning to their observance.
the first position.
As repeatedly said, these exercises are a means
Do not overdo it; one is apt to lengthen the to an end only, and as soon as you have reached
duration of the breathing to longer minutes than the desired state of unfoldment you will no
one would understand a minute to be. We would longer be expected to follow them in routine. As
rather you would take less than overdo it. What- long as you are able to do the works of the
ever surplus electric force is generated, through master, you are no longer to perform the duties
the action of breathing, the system will store it of a disciple. It is as with the study of harmony,
in the spleen for future cases of emergency, to whatever method you take up you are expected
supply the demand in time of need. to follow it until you have acquired all that the
masters in harmony can teach you. You must
The system may be trained sufficiently for the at first keep within the bounds of the rules laid
storing up of much surplus electric force, and down by harmony. As soon as you begin to
the vibrations of the nerve centres are liable to master harmony you can break the rules appar-
transfer their activity to brain-cells directly under ently, to enter into fields peculiar to the regula-
the control of the imaginary faculties. Certain tions known, and establish rules of your own.
temperaments are thus made more meditative, a Until then you must keep at least to that which
condition we do not favour, as our aim at present is made known unto you and know for yourself,
is that of concentration, whereby the greatest so that you will never do anything but that which
possible good physically, mentally, and spiritually, shall be according to perfect harmony.
may be derived.
One cannot afford to throw oneself into a state
of apparent happiness, for the purpose of gratify-
ing the sensual nature.
Always bear in mind that every system has its
regulations, and if you earnestly desire to take
advantage of these noble teachings, you should
give these exercises attention and follow them

22 23
EXERCISE FOUR

SENSE OF TASTE AND WILL POWER

This exercise is to be taken four times each


day.
In the morning face the East, at noon turn
towards the South, in the evening face the West,
and before retiring turn the face towards the
North.
And now to the exercise itself. Take a stand-
ing position as in the second exercise. After
having taken the prelude breath and the lungs
are thoroughly emptied, inhale gradually and
gently; at the same time swing the right arm,
which is to be in a perfectly relaxed condition,
with a circular motion in front of you, palm of
hand turned towards the body. Make a perfectly
circular movement (Fig. 7). Use your own judgment as
to inhalation and exhalation. To begin with, it
will be the easiest to inhale while making three
circles, and exhale while making the same number
of movements. After you have swung the right
arm round twelve times, bring the arm up as
Fig. 7

24
though to make one more revolution, but stop
when hand is above the head, clench the fist while
taking a full breath, then by bending forward
with a hip movement, touch the floor in front
of you with the knuckles of the fist, after which
rise gradually, exhaling at the same time, and
throw the arm up into position with a backward
circular movement (Figs. 8 & 9). Go through the
same procedure with the left arm, swinging it twelve
times in a circular motion, then clench the fist
and touch the floor in front of you as you did
with the right. Observe the proper inhalations
and exhalations with perfect rhythm. Be par-
ticular to hold the breath while making the down-
ward movement to touch the floor, and exhale
when bringing the arm back to position. If
unable to touch the floor at first, do not feel dis-
couraged. Bend the body as far forward as you
are able, but do not bend the knees. Remember,
it is to be entirely a hip movement.
Of course, by this time you will have learned
that you cannot be harnessed into corsets and
other unsightly trappings, which act as impedi-
ments to ease and grace of movement. By the
development of body and mind, all the deficiencies
that seem a disgrace, all crippled and deformed
conditions which suggest the use of some of the
many deceptions in vogue to hide them from the
public gaze, will be brought to a normal state by
natural means. You will not only reduce those
protruding abdomens, and flabby cheeks, but will
Fig. 8

26
develop the bust, neck, face, arms and chest, into
their perfect form and beauty, besides assuring
to yourself perfect health, a clear and unbiased
mind, normal brain conditions, and a living soul
to again place you in a position to enjoy the
proper attitude of life.
This exercise is to be done after meals; that
is, when meals have been taken. If no meals are
eaten, so much the better. You will notice that
in case a meal has been a trifle too heavy, this
exercise will act as an excellent relief from
dyspeptic and indigestive conditions; yet this
is not the main object, although even to this end
it would be worth observing. It will aid in the
digestion of food. It will help in concentrating
your mind, that you may take a more proper
attitude in the observation of your labour, but
the main point is your taste will become refined,
more sensitive, thus enhancing the sense of smell,
which is accomplished in part by the preceding
exercise.
You now have four exercises to perform daily,
to be taken in the order given. We now pro-
claim that this exercise in connection with the
previous ones, followed daily, will aid in over-
coming all obnoxious habits, such as flesh-eating,
liquor-bibbing, smoking, chewing, drugging,
and the like. You must necessarily build up a
character that will be strong enough to see the
folly of your position, and help to overcome all
Fig. 9

28
evil habits in a perfectly natural way by simply
outgrowing them, until you find yourself freed,
never again to wallow in their filth and degrada- EXERCISE FIVE
tion. In time you will become very particular as
to what you eat and drink, taste or smell, because
SENSE OF TOUCH AND NERVE ENERGY
of the extreme delicacy of the senses. The odour
of liquor or tobacco, and the effluvium of burn-
ing grease and flesh will become nauseating, Stand as in the former exercise, bearing in
because you have been lifted to a higher plane, mind that whether standing or walking. you are
where purity of food and environment are to throw the weight of the body upon the balls
necessary for a harmonious existence. Purity of the feet, or, in other words, balance the weight
of body will produce purity of mind, and the of the body, and you will soon find to your
ideas flowing therefrom will be of an elevating astonishment, that there is no weight to the body
nature. There will be no longer a desire to enter at all. You could run up and down stairs all
into conversation about the neighbours and day long, and consider it a pleasure, even feel as
acquaintances, and associations with gossip and if you would like to glide down the banister, you
hypocrisy will be strenuously shunned. Selfish- are so happy, so light. We see hundreds of our
ness will be overcome, and harmony with nature pupils going home, after working or shopping
and all mankind will prevail. all day, gliding like the gowns of flying angels
down the street. Watch them. You will perceive a
smile on their faces, even a sweet expression of
joy and satisfaction. They grow younger every
day, and more beautiful in form and symmetry.
They no longer wear corsets or other harness,
for after the third or fourth lesson the fallacy
dawns upon them of being slaves to harnessed
conditions, and they free themselves. They know
they can prove that by their exercising, they are
developing the muscles as well, although no par-
ticular attention to their development is given.
It is the natural result of proper breathing in the
correct position, with a concentrated mind.

30 31
In this exercise, you throw your arms out in
front of you by the power of the will (Fig. 10), which
is the thought of “Be it so” or “Let there be.”
By the command of the mind, with muscles of
the whole body relaxed, spine firmer than ever,
and an air about as independent as any monarch
or potentate, the functions of the body must res-
pond. As soon as you have taken your “prelude
breaths,” inhale gradually and simultaneously,
and by the command of the mind, and the execu-
tion of the will, cause the muscles to become
tense—not strained. The hands must remain
limp at all times. The tensing only reaches the
wrists. In exhaling you relax the muscles again.
You repeat this in that position three times.
Three inhalations, three exhalations. At the time
you take the fourth inhalation move the arms
outstretched to the side of body, even a trifle to the
back (Fig. 11). Now exhale. Inhale and exhale, two
more times, then, as you inhale again, which will
be the seventh time, bring arms back again to
their original position, with finger-tips facing but
not touching (Fig. 12). Not that you may be injured
thereby, but after some practice it may give you
an unpleasant experience. At first, you only
notice a peculiar tingling sensation, yet you will
feel peculiar shocks, as the desire is simply to
distribute the phosphatic fluids to the extremities
of the hands, and later on to the extremities of
the body, and the awakening of nerve centres,
heretofore inactive, because of the shock
received at the time of birth, when the cord was
severed in a very crude and unscientific manner Fig. 10

32
by the inexperienced hands of a physician or
obstetrician. We must forgive the latter, they
know no better, and God in all His mercy will
not call them to account, for He is merciful and
just, and will forgive us all our sins, and cleanse
us from all iniquities.
In going through your exercises, you do not
want to become enthused, and run about the
neighbourhood and inquire as to your appear-
ance, or boast about the wonderful benefits you
are receiving from them. It is nobody’s business
what you do. Your inquisitive friends will
notice soon enough the great change for the
better, and will be only too anxious to learn of
the methods you use in acquiring such a youth-
ful appearance, and such excellent health. They
will come to you as you have come here, to learn,
and they will sit at your feet with eagerness to
learn, as Mary at the feet of the Master was
anxious to take in His glorious sayings. And
the end of it all will be that they will beg of you
to take them to the fountain, that they also may
drink of its purifying waters. For though it is
for you to tell them of your experiences, it is
your duty as well to point out the way to them.
They must tread the same path that you have
trod, if they would reach the goal. A thing not
worth going after is not worth having.
This exercise may be taken three times a day,
but do not take it oftener to begin with, nor with
Fig. 11

34
more than seven breaths. It is a very powerful
exercise, so much so, that it will make the fingers
burn, if overdone. After some time, you will
notice, when entering a darkened room, a
peculiar phosporescent glow at the finger-tips.
For that reason it is better to close the hands
after taking this exercise, so as not to scare
people. They might think that you control
spooks and such things. It is our object to get
away from all spook business, and learn to com-
prehend all things in their proper, natural way.
It must be remembered always that all
phenomena, no matter how awe-inspiring or
marvellous they seem at first, are based on
natural laws, and are in accordance therewith.
Therefore, the seemingly mysterious is no longer
the source of superstitious ideas, when the law
upon which it is based is understood.

Fig. 12

36
EXERCISE SIX

SENSE OF FEELING AND HEART CULTURE

We now come to an exercise where all our


pupils bow their knees. There is a time in every
man’s life, whether Jew or Gentile, Heathen
or Christian, when he should bow his knees in
reverence. The principal object of this exercise
is to distribute the magnetic circles for aiding in
the awakening of the spinal cord, thus expanding
the realms of thought, enabling you to reason
more logically, and be able to perceive, through
the sense of feeling, the inner physical mechan-
ism of your being, guiding you by virtue of the
activity of the brain-cells to the unfoldment of a
perfect consciousness and realization, that you
are one with God and Nature.
Kneel at the back of a chair, bending both Fig. 13
knees at the same time. Don’t fall upon the
knees; do it as gracefully as you perform all
previous exercises. Have the chair about three
feet from you, so you can take hold of the up-
right bars at back of the chair, one in each hand.
Hands as well as body are to be perfectly relaxed,
and spinal column firm (Fig. 13).

38
After the prelude breaths, inhale fully and
deeply, at the same time tightening the grasp
upon the chair bars (Fig. 14). Inhale as long as you
can conveniently without the use of effort, and with-
out causing unpleasant feelings to any part of the
body. Retain the breath as long as you can with
ease, still holding tightly to the chair, and as you
exhale, gradually release your hold upon the bars.
Exercise in this position for three minutes at a
time, and not more than three times a day. You
may take this exercise in the evening.
You need not feel alarmed over the peculiar
sensation starting at the navel and distributing
itself over the spinal region in an upward move-
ment to the top of the head, as well as downward
to the lower extremities of the body. That
peculiar warmth is caused by the generation of
electric force in the nervous system, and that
cool fanning sensation felt about the body is the
magnetic circles emanating from the inmost soul.
This position will bring a tranquility and
calmness over the mind, and open up realms of
untold joy. Yet what it will do for you remains
for you to experience. But you must not overdo
it, because of the great benefits you are deriving
from this exercise and others. You must not Fig. 14
think the more the better. It is a very powerful
exercise. As soon as you begin to feel the chair
move before you, and your knees show the
tendency to get above the floor, release the hands

40
at once from the chair, and stop the exercise for exercise, a burning will be felt, yet so soothing,
that day. It will not do to over-exercise if you so pacifying, that it will seem like the unfoldment
are to develop all your brain functions equally. of some fairy land. And again, through
The healing qualities of this exercise must be repetition, a wonderful light will appear—the
experienced instead of explained. light of the soul. It will illumine your mind,
warm your heart, set into ecstasy, as it were,
Gradually you will be led higher and higher your physical functions. Then draw all your
into the realms of consciousness, and wisdom thoughts from the circumference around you
will unfold unto you daily. Things you were unto your inmost self, and a sweet, soft breeze,
unable to comprehend before begin to appear as the blowing of the gentle North wind, will
very simple. In fact, there will be nothing you linger around you, scattering delicious fragrance
cannot grasp and understand, and then you will like the perfume of roses. You will feel a degree
comprehend that even the light which you of grandeur no tongue or language will ever be
thought comes from the Sun is but the light of able to express. Still, on and on you will con-
your planet. You will understand that your tinue to go on this plane of eternal progression,
senses in their deluded condition of yet un- to which there is no end.
developed brain functions, have miscomprehended
the works divine; and that the Sun is neither a
fire-ball, nor has it any more light than necessary
for the sustenance of its own planetary con-
ditions. You will understand that our planet is
a light unto itself, and that “I am the light of
the world.”
Remaining in the position described, with all
ideas banished from the mind, follow the current
of inhalation as it enters the nostrils, the air
tubes, and the lungs; forget even the name of
Ga-Llama, the centralizing life principle; even
Breath—in fact, anything expressing a language.
For the first time you will feel an inner charming
power that will captivate you, and, repeating this

42 43
A N OTE O N THE TE X T AN D ILLU S TRATIO N S

Mazdaznan Health and Breath Culture by Dr. Otoman Zar–


$GXVKW +D·QLVK ZDV ÀUVW SXEOLVKHG LQ  E\ 7KH 6XQ²
Worshiper Publishing Co. of Chicago, collecting and expanding
parts previously published in the Mazdaznan Journal. It was then
re-printed in a revised and expanded version by the Mazdaznan
Press, Chicago in 1914. Numerous versions were subsequently
published, along with translations into French, Spanish, Italian
and German.

The full text includes an Introductory Lesson on Mazdaznan


thought along with advice on diet and hygiene. This is followed
by twelve further Lessons. Each begins with an Invocation,
followed by a Preliminary, consisting of a Salutation and a
OHQJWK\ ,QWURGXFWLRQ 7KH ÀUVW VL[ /HVVRQV ÀQDOO\ HQG ZLWK
the description of a physical exercise. The description of the
exercises take up less than a tenth of the original book. In later
editions the 12 lessons are followed by the Egyptian Postures,
a set of yoga-like gymnastic bending and stretching exercises.

The source text for this new version of Mazdaznan Health and
Breath Culture (First Six Exercises) was published in 1940
by the Mazdaznan Library, 34 Grosvenor Road, Birkdale,
Lancashire.The unnamed editor of this 1940 edition stripped
away most of the extraneous or supplementary material from
Ha’nish’s original text and retained just the description of the
physical exercises.

The typesetting and layout follow closely that of the 1940


edition. The illustrations show current Foundation students
at Kingston University performing the exercises described in
the text.
AP P E N DI C E S
Morning exercises on the roof of the Itten School, Berlin, 1931
Photographer unknown
Johannes-Itten-Stiftung, Kunstmuseum Bern
4 APPE ND I X I J O H AN N E S I T T E N

Excerpted from pg 11–12 of:


Design and Form – The Basic Course at the Bauhaus,
1964, Reinhold Publishing Corporation, New York
which was originally published as Mein Vorkurs am
Bauhaus: Gestaltung-und Formenlehre, 1963 by Otto
Maier Verlag Ravensburg

The terrible events and shattering losses of the war had brought
FKDRV DQG FRQIXVLRQ LQ DOO ÀHOGV $PRQJ WKH VWXGHQWV WKHUH
were endless discussions and eager searching for a new mental
DWWLWXGH 0\ DWWHQWLRQ ZDV GUDZQ WR 6SHQJOHU·V ERRN ´7KH
'HFOLQH RI WKH :HVWµ , EHFDPH FRQVFLRXV WKDW RXU VFLHQWLÀF
WHFKQLFDOFLYLOL]DWLRQKDGFRPHWRDFULWLFDOSRLQW7KHVORJDQV
´%DFNWR+DQGLFUDIWµRU´8QLW\RI$UWDQG7HFKQRORJ\µGLGQRW
VHHPWRPHWRVROYHWKHSUREOHPV
I studied oriental philosophy and concerned myself with
3HUVLDQ0D]GDLVPDQG(DUO\&KULVWLDQLW\7KXV,UHDOL]HGWKDW
RXU RXWZDUGGLUHFWHG VFLHQWLÀF UHVHDUFK DQG WHFKQRORJ\ PXVW
EHEDODQFHGE\LQZDUGGLUHFWHGWKRXJKWDQGIRUFHVRIWKHVRXO
Georg Muche had come to similar conclusions through
KLV ZDU H[SHULHQFHV DQG ZH ZRUNHG LQ IULHQGO\ FRRSHUDWLRQ
We sought the foundations of a new way of life for ourselves
Portrait of Johannes Itten in Bauhaus-Tracht, 1921 DQGRXUZRUN$WWKDWWLPHZHZHUHULGLFXOHGEHFDXVHZHGLG
EUHDWKLQJDQGFRQFHQWUDWLRQH[HUFLVHV7RGD\WKHVWXG\RIRULHQWDO
Photo: Paula Stockmar
%DXKDXV$UFKLY%HUOLQ
SKLORVRSK\LVZLGHVSUHDGDQGPDQ\SHRSOHSUDFWLFH\RJD
APPEND IX I 6 7 JOHANNES ITTEN

These first Weimar years are wrongly described as the DQGJUHHG\LQWKRXJKWDQGDFWLRQ7KURXJKH[HUFLVHV,WULHGWR


URPDQWLFSHULRGRIWKH%DXKDXV,QP\RSLQLRQWKHVHZHUHWKH HGXFDWHWKHVWXGHQWVWREUHDWKHTXLHWO\DQGGHHSO\
\HDUVRIXQLYHUVDOLQWHUHVWV&HUWDLQO\PLVWDNHVZHUHPDGHLQ $OOWKHVHH[HUFLVHVKDYHWKHULJKWHIIHFWRQO\ZKHQWKH\DUH
WKH[XEHUDQFHRIIHYHULVKVHDUFKDQGSUDFWLFH:HDOOODFNHG GRQHZLWKPHQWDOFRQFHQWUDWLRQ1HZVWXGHQWVÀUVWSDUWLFLSDWHGLQ
a great teacher who could have guided us through the these morning exercises with some surprise and inner resistance,
HEXOOLHQWFRQIXVLRQ EXW DIWHU D IHZ GD\V PRVW RI WKHP MRLQHG ZLWK HQWKXVLDVP ,
It is not only a religious custom to start instruction with a supplemented the relaxing, tone, and breathing exercises with
SUD\HURUDVRQJEXWLWDOVRVHUYHVWRFRQFHQWUDWHWKHVWXGHQWV· VKRUWWDONVRQJHQHUDOWRSLFVRISUDFWLFDOOLIH7KLVSURGXFHGWKH
ZDQGHULQJWKRXJKWV$WWKHVWDUWRIWKHPRUQLQJ,EURXJKWP\ essential receptivity in class, and I was able to begin work on
classes to mental and physical readiness for intensive work WKHPHDQVRIGHVLJQ
WKURXJK UHOD[LQJ EUHDWKLQJ DQG FRQFHQWUDWLQJ H[HUFLVHV 7KH
training of the body as an instrument of the mind is of the
JUHDWHVWLPSRUWDQFHIRUFUHDWLYHPDQ
+RZFDQWKHKDQGH[SUHVVDFKDUDFWHULVWLFHPRWLRQWKURXJK
DOLQHZKHQKDQGDQGDUPDUHFUDPSHG"7KHÀQJHUVWKHKDQG
the arm, the whole body can be awakened through relaxing,
VWUHQJWKHQLQJDQGVHQVLWL]LQJH[HUFLVHV
The relaxation of the body can be accomplished in three
ways: First, through movements of the arms and legs, through
bending and turning the entire body with special attention to the
PRELOLW\RIWKHVSLQH
The second approach is to hold the body completely still,
standing, sitting or reclining, and to relax part after part through
PHQWDO FRQFHQWUDWLRQ 7KH LQWHUQDO PXVFOHV SDUWLFXODUO\ WKH
LPSRUWDQWGLDSKUDJPFDQEHUHOD[HGRQO\LQWKLVZD\
The third method of relaxing, balancing, and harmonizing
WKHERG\LVWKHXVHRIWRQHYLEUDWLRQ$WÀUVWWKHVWXGHQWVPXVW
practice the formation of tones; they must learn where the tones
YLEUDWHLQWKHERG\7KHKXPPHGWRQHPXVWEHLQWHQVLYHHYHQ
ZKHQLWLVVRXQGHGVRIWO\$WRQHÀOOHGZLWKWKHSRZHUVRIWKH
KHDUWFDQDFFRPSOLVKZRQGHUV
%HVLGHVUHOD[DWLRQEUHDWKLQJLVRIWKHJUHDWHVWLPSRUWDQFH
$VZHEUHDWKHVRGRZHWKLQNDQGVRLVWKHUK\WKPRIRXUGDLO\
OLIH3HRSOHRIJUHDWVXFFHVVIXODFFRPSOLVKPHQWVDOZD\VKDYH
D TXLHW VORZ DQG GHHS EUHDWK 6KRUWZLQGHG SHRSOH DUH KDVW\
8 APPE ND I X I I PAUL CI TRO E N

Mazdaznan at the Bauhaus


Excerpted from pg 44–50 of:
Bauhaus and Bauhaus PeopleHG(FNKDUG
Neumann, 1970, Van Nostrand Reinhold
Company, New York

$W WKDW WLPH , ZDV OLNH DOO WKH QHZ HQWUDQWV D SXSLO LQ WKH
9RUNXUV ZKLFK ,WWHQ WDXJKW %XW DW WKH WLPH ,WWHQ ZDV VR IXOO
of Mazdaznan, expected so much from a deep immersion in its
teachings, that soon after the beginning of the course he took
VHYHUDOPRQWKV·OHDYHLQRUGHUWREHFRPHIXOO\LQLWLDWHGLQWRWKLV
GRFWULQH DW +HUUOLEHUJ RQ /DNH =XULFK WKH (XURSHDQ VHDW DQG
FHQWHU RI WKH 0D]GD]QDQ 0XFKH VXEVWLWXWHG IRU KLP VR WKDW
I actually sat at the feet of my friend as his pupil and had the
opportunity to admire his modesty as a teacher and the security
RIKLVGHOLYHU\0XFKHPDLQWDLQHGDFHUWDLQFRROGLVWDQFHZKLOH
,WWHQNQHZKRZWRLQÁDPHXVVKDNHXVXSEUHDNGRZQDOOWKH
dikes and plunge us into a veritable frenzy of production, and
VWLOOEHFRPHRQHRIXV:HKDGWKHJUHDWHVWUHVSHFWIRUKLP
7KHUHZDVVRPHWKLQJGHPRQLFDERXW,WWHQ$VDPDVWHUKH
was either ardently admired or just as ardently hated by his
RSSRQHQWV RI ZKRP WKHUH ZHUH PDQ\ $W DOO HYHQWV LW ZDV
LPSRVVLEOHWRLJQRUHKLP)RUWKRVHRIXVZKREHORQJHGWRWKH
Mazdaznan group – a unique community within the student
ERG\²,WWHQH[XGHGDVSHFLDOUDGLDQFH2QHFRXOGDOPRVWFDOOLW
KROLQHVV:HZHUHLQFOLQHGWRDSSURDFKKLPRQO\LQZKLVSHUV
our reverence was overwhelming, and we were completely
enchanted and happy when he associated with us pleasantly and
Tempelherrenhaus, Weimar ,WWHQ·VVWXGLR² SRVWFDUG ZLWKRXWUHVWUDLQW
APPENDIX II 10 11 PAUL CIT ROE N

:KHQKHUHWXUQHGIURP+HUUOLEHUJZH0D]GD]QDQER\VUHDFKHGWKH housekeeping and knew all sorts of vegetarian cooking secrets,


]HQLWKRIIXOÀOOPHQW7KHUHZHUHDOOVRUWVRIJDWKHULQJVOHFWXUHV so that for us bachelors it was a celebration every time we were
exercises, religious services, councils, meals - all unbelievably LQYLWHG WKHUH IRU D PHDO 0DUYHORXV DQG GHOLFDWH PHDOV SXW
enthusiastic work over the common goal of perfection, of the WRJHWKHURIWKHSXUHVWLQJUHGLHQWVZHUHVHWEHIRUHXV%XWIRUWKH
VRYHUHLJQLGHD$MHDORXVFRPPXQLW\ZDVVLPSO\XQWKLQNDEOH poorer and less talented cooks among the Mazdaznans, it was a
$QG,WWHQHQWUXVWHGZLWKWKHP\VWHULHVRIUHLQFDUQDWLRQDQGRWKHU UHDOO\GLIÀFXOWWLPH)RUZKLOHRUGLQDU\PRUWDOVFRXOGFRQVXPH
VHFUHWV RI WKH GRFWULQH E\ YLUWXH RI KLV ZHHNV LQ +HUUOLEHUJ anything they could get hold of, we who were contemplating
ZDVRXUXQGLVSXWHGPDVWHUDQGOHDGHU0XFKHDQGKLVZLIHDOVR a higher plane of existence had to select among the few
connected with our group, took part in everything, and here, too, things available, and this selected diet must be prepared in a
even more than in lectures, it was a matter of course that Muche special way and enjoyed in proper sequence and with proper
substituted for Itten when the latter was prevented from being FRQFHQWUDWLRQ *UHDW GHPDQGV ZHUH PDGH RQ RXU VHOIGHQLDO
SUHVHQWDWJDWKHULQJV and if we occasionally sinned when conditions were too hard
Now Itten had brought a young lady back from Switzerland or hunger or thirst too great, on the whole we felt happy and
with him, entrusted by her parents to take his courses at the SULYLOHJHG WR KDYH WKH ÀUP VXSSRUW RI RXU GRFWULQH WR NQRZ
%DXKDXV6KHZDVD0D]GD]QDQWRRDQGVXFKDKDSS\H[DPSOH the right way so that we did not, like the others, collapse in
DVZHKDGQHYHUVHHQDPRQJRXURZQQHLJKERUV WKH JHQHUDO FKDRV 'HVSLWH DOO GLIÀFXOWLHV ZH GLG QRW DOORZ
+HDOWKDQGHYHU\WKLQJFRQQHFWHGZLWKLWVXFKDVEUHDWKLQJ ourselves to be completely governed by the circumstances, but
movement, and nutrition, played an important role in Mazdaznan followed our own views, or rather the precepts of our doctrine,
LWPLJKWHYHQEHFDOOHGWKHFRUQHUVWRQHRIWKHGRFWULQH$QG DV IDLWKIXOO\ DV SRVVLEOH$QG WKLV OHQW XV DQ H[DOWHG VHQVH RI
so it naturally attracted all sorts of people with physical defects VHOINQRZOHGJH
or maladies that could not be relieved by ordinary medical Yes, the strength of this doctrine was so great that the other
PHDQV7KH:HLPDUFLUFOHZDVFRQGXFWHGIURPDPRUHVSLULWXDO students refrained from making the crudest jokes in our presence
standpoint, but nevertheless we delighted in relative health on and in general did not behave as impudently and vulgarly as was
WKHZKROH6WLOOPRVWRIXVGLGQRWORRNEORRPLQJ7KLVPXVWEH XVXDODPRQJPDQ\RIWKHP:KLOHWKH\VRPHWLPHVULGLFXOHGXV
ascribed to the fact that in Germany, disintegrating in economic ZHGLGLQVSLUHVRPHUHVSHFWLQWKHP
LQÁDWLRQ VXIÀFLHQW DQG GHFHQW IRRG ZDV DYDLODEOH RQO\ DW So, as I said, we all had a more or less vegetarian, that is to
JUHDW FRVW 7KH %DXKDXV NLWFKHQ ZDV FRQGXFWHG DFFRUGLQJ WR VD\DZUHWFKHGORRN$QGWKHUHZDV/RWWL:HLVVWKH6ZLVVJLUO
Mazdaznan principles, so we did get food that was unspoiled, actually radiant and bright, and not because she was on a meat
though, because of a lack of money, not as nutritious as we GLHW VKH ZDV D VKLQLQJ H[DPSOH RI D QDWXUDO FOHDQ OLIH 6KH
QHHGHG$ JHQHUDO XQGHUQRXULVKPHQW ZDV WKH UHVXOW VWRPDFK was living proof of the rightness of the doctrine that she had
and intestinal trouble the rule, and our appearance what one known and accurately followed far longer and better than any
PLJKWH[SHFW)RUH[DPSOH,ZKRZDVQDWXUDOO\VDOORZFRXOG RIXVDQGWKDWKHUIDPLO\KDGEHHQSUDFWLFLQJIRUWZHOYH\HDUV
look green and gray whenever my innards were upset, which She came, one might say, from the very center, had greeted the
ZDV RIWHQ HQRXJK +RZHYHU 0XFKH ZKR KDG D EULJKW URV\ PDVWHU DQG IRXQGHU RI 0D]GD]QDQ WKH VDJH 'U =DUDGXVFKW
FRPSOH[LRQDQG,WWHQWRRVWD\HGKHDOWK\7KH\GLGWKHLURZQ +DQLVK RQ KLV ÀUVW YLVLW WR (XURSH KH KDG LQLWLDWHG KHU DQG
APPENDIX II 12 13 PAUL CIT ROE N

KHU DGKHUHQFH GDWHG IURP WKDW WLPH :H ZHUH DOO WKH PHUHVW QRWLFHGQRWKLQJRIWKLVEXW0XFKHZKRVDZP\QRVWULOVÁDULQJ
beginners compared with this girl, who had spent the greater ZDVDPXVHG
part of her life in the state we were striving for and who now :KHQZHVKRRNVRPHRQH·VKDQGZHFRXOGWHOOPRUHDERXW
DSSHDUHG EHIRUH XV OLNH EORRPLQJ OLIH LWVHOI<HV 0D]GD]QDQ him from the handshake, the dryness or dampness of his skin,
ZDV7UXWKRQHKDGRQO\WRORRNDWWKDWJLUOWREHFRQYLQFHG DQGRWKHUVLJQVWKDQKHZRXOGÀQGFRPIRUWDEOH+LVYRFDOSLWFK
Whenever we had some question or other, some doubt his complexion, his walk, every one of his involuntary gestures
concerning something in our belief, or needed some practical JDYHKLPDZD\:HWKRXJKWZHFRXOGVHHWKURXJKDQ\SHUVRQ
hint, we turned, since we did not want to annoy Itten with trivia, EHFDXVHRXUPHWKRGJDYHXVDQDGYDQWDJHRYHUWKHXQVXVSHFWLQJ
WR/RWWL:HLVVZKRDOZD\VNQHZWKHDQVZHUV6KHZDVDQDUWLVW These little games or bits of nonsense - for it was not much
in the kitchen, and in fact up on everything and everyone - how more than that, since we did all this in a dilettantish, not to say
one should conduct himself according to the rules, what one superstitious, way, taking everything we read literally and on
VKRXOG GR LQ DQ\ GXELRXV PDWWHU 6KH DQVZHUHG VR SUXGHQWO\ faith - these tricks we played had dangerous repercussions: they
WKDWLWZDVDGHOLJKWWRDVNKHUTXHVWLRQV6KHZRXOGLQVWUXFWXV PDGHXVDUURJDQWDQGPDGHXVGHVSLVHWKHXQLQLWLDWHG
impartially, and it was quite stirring to hear this lovely young :H EHFDPH PRUH DQG PRUH VHFWDULDQ ,W LV XQEHOLHYDEOH
FKLOGVSHDNVRHDUQHVWO\DQGZLWKVXFKFRQYLFWLRQ<HWVKHQHYHU what sheer madness we fabricated or took up from our reading,
forgot to laugh, in accordance with our rule that we must wear WRJHWKHUZLWKWKHFHUWDLQO\H[FHOOHQWDQGZRUWKZKLOHSUHFHSWV
DIULHQGO\FRPSRVHG´UHOD[HGµVPLOH:KLOHPRVWRIXVJRWQR The guest I brought along to one of our exercise hours, in which
further than a distorted, sweet-sour grin, a convulsive pulling at we dislocated ourselves, singing all the while, must really have
WKHFRUQHUVRIWKHPRXWK/RWWLUDGLDWHGWUXHVHUHQLW\KHUH\HV WKRXJKW XV PDG *URXS VLQJLQJ LV FHUWDLQO\ D EHDXWLIXO WKLQJ
VKRQH RXW DW WKH ZRUOG LQ KDSSLQHVV DQG FDOP , IHOW EOLVVIXO and when rhythmical movements are added it can only be
just looking at her and would no doubt have fallen in love with JRRGIRURQHHYHQLILWVHHPVJURWHVTXHWRDQRXWVLGHU%XWWKH
her had the admiration she inspired in me not driven away any immeasurably deep meaning we ascribed to everything, far too
WKRXJKWRIDPRUHSHUVRQDOUHODWLRQVKLS$QGWKHQLQVSLWHRIDOO GHHSIRUWKHQDWXUDOEHQWRIPRVWRIXVZDVGHVWUXFWLYH(DV\
her friendliness she was actually a private person; one felt that FRQWDFWZLWKIHOORZKXPDQEHLQJVZDVGLIÀFXOWDQGÀQDOO\DQ\
quite apart from her unique, cheerful manner with the friends LQJHQXRXVQHVVHYHQDPRQJRXUVHOYHVZDVLPSRVVLEOH
of the community, she nursed a special inner life, which she One of the girls in our group once dressed up for fun as
ZRXOGDOORZQRRQHWRJOLPSVH:HUHVSHFWHGWKLVXQLTXHPRVW D JURWHVTXH ´,GD ORRNV OLNH D GHYµ /RWWL :HLVV EHJDQ EXW
SHUVRQDOVHFUHWOLIH,QJHQHUDOZHGLGQRWFRPPXQLFDWHZLWK LQWHUUXSWHG KHUVHOI ÀQLVKLQJ ZLWK ´DQJHOµ UHPHPEHULQJ WKDW
one another with complete openness, but allowed and did not RQHPXVWQHYHUVD\DQ\WKLQJEDGDERXWDIHOORZKXPDQEHLQJ
begrudge one another his own secrets, for the ultimate was We all burst out laughing at this innocent example of the self-
LQH[SUHVVLEOHDQ\ZD\:HSUDFWLFHGDORRIQHVV FRQWUROZHDOOSUDFWLFHG
,UHPHPEHUPHHWLQJDGLVDJUHHDEOHSHUVRQ0XFKHLQWURG 2Q ,WWHQ·V ELUWKGD\ WKH ZKROH JURXS ZHQW WR WKH PDVWHU·V
uced him to me, and I started the appropriate breathing exercises KRXVH YHU\ HDUO\ DQG VHUHQDGHG KLP DW KLV GRRU ,WWHQ VWLOO LQ
immediately to make any contact with him impossible, to KLVEDWKUREHVRRQDSSHDUHGDQGWKDQNHGXVTXLWHWRXFKHG7KH
XQGHUFXWDQ\LQÁXHQFHKHPLJKWSRVVLEO\KDYHRQPH7KHIHOORZ fact that he was not yet dressed and ready for work disappointed
APPENDIX II 14 15 PAUL CIT ROE N

us a bit, for early rising was a much exalted precept; but even spend our fast any better place than there, weeding – one of
on this occasion he was able to deliver himself of a weighty, our favorite pastimes, since we were dedicated to rooting out
LQVWUXFWLYHVSHHFKWKDWLPSUHVVHGLWVHOIRQXV the weeds of the whole world, the enemies of creativity – and
(DVWHU ZDV FHOHEUDWHG LQ D XQLTXH ZD\$W GDZQ ZH ZHUH SUDFWLFLQJ RWKHU XVHIXO WDVNV$QG QR RQH GLVWXUEHG RXU SLRXV
to bathe in well water, dry ourselves vigorously, dress, enjoy a VLQJLQJWKHUH
JODVVRIZLQHDQGJRIRUDORQJZDON2QRXUUHWXUQZHZHUH $IWHU D KRW EDWK LQ RQH RI WKH FXELFOHV DW WKH SXEOLF EDWK
DOORZHGRXUÀUVWHJJVIRUELGGHQGXULQJWKHSUHFHGLQJIDVW house I intended to rub myself, according to the precepts,
I did without the more rigorous parts of the procedure, like ZLWK DVKHV RU FKDUFRDO 7KLV WRR ZDV SDUW RI WKH SURFHVV RI
dawn and well water, but I did get up early, drank a glass of SXULÀFDWLRQWKLVWLPHRIWKHVNLQ%XWZKHQ,JRWXSIURPP\
VZHHWUHGZLQHZKLFKZDUPHGPHLQWHUQDOO\DQGPDUFKHGRII bath, I lost my senses and fell unconscious beside the bathtub:
It was rainy, windy weather, not the sort one would wish for OXFN\WKLQJWRR²VSLOOLQJWKHEODFNSRZGHUZKLOHDÀQHUDLQ
WKHUHVXUUHFWLRQRIWKH/RUG7KHVXQUHPDLQHGKLGGHQ:KHQ VSUD\HGRYHUPHIURPWKHVKRZHU:KHQ,FDPHWR,ZDVO\LQJ
I got to the country road outside Weimar, I saw a phenomenon ULJKWLQWKHPLGGOHRIDJUD\LQJSXGGOH
LOOVXLWHG WR WKH VLJQLÀFDQFH RI WKH GD\ 7KH ZKROH URDG ZDV There were more such unpleasant side effects for the
covered with long worms that, encouraged by the dampness, EHJLQQHU LQ IDVWLQJ 7KHUH ZDV DPRQJ RWKHU WKLQJV D OLWWOH
VHHPHG WR FUHHS RXW RI DOO WKH SRUHV RI WKH HDUWK , FRXOG QRW QHHGOHPDFKLQHZLWKZKLFKZHZHUHWRSXQFWXUHRXUVNLQV7KHQ
reconcile these horrors wriggling out from the underworld the body would be rubbed with the same sharp oil which had
with the serene, holy thoughts to which I would gladly have VHUYHGDVDOD[DWLYH$IHZGD\VODWHUDOOWKHSLQSRLQWVZRXOG
GHGLFDWHGP\VHOI1DWXUHVHHPHGWRKDYHKHURZQFRQFHSWLRQ break out in scabs and pustules - the oil had drawn the wastes
RIWKHVLJQLÀFDQFHRIWKHGDWHDQG,VRRQWXUQHGKRPHDJDLQ DQGLPSXULWLHVRXWRIWKHGHHSHUVNLQOD\HUVWRWKHVXUIDFH1RZ
Fasts were the high point of our training, and spring and ZHZHUHUHDG\WREHEDQGDJHG%XWZHPXVWZRUNKDUGVZHDW
DXWXPQZHUHWKHVHDVRQVGHVLJQDWHGIRUWKLV:HDWWHPSWHGDQG DQGWKHQZLWKFRQWLQXHGIDVWLQJWKHXOFHUDWLRQVZRXOGGU\RXW
actually attained a thoroughgoing, internal physical cleansing, $WDQ\UDWHVRWKHERRNVDLG,QDFWXDOLW\WKHSXQFWXULQJGLGQ·W
provided we kept strictly to the instructions and above all broke go according to plan or desire, and for months afterward we
the fast in a wise manner, returning to normal daily rations ZRXOGEHWRUPHQWHGZLWKLWFKLQJ
YHU\ VORZO\ DQG E\ GHJUHHV 7KLV UHWXUQ WR QRUPDOLW\ ZDV But I must admit that these inconveniences meant nothing
PRVWGLIÀFXOWRIDOOIRUDIWHUDSHULRGRIIDVWLQJZHZHUHRIWHQ at all beside the unique, unforgettable experience we had during
RYHUZKHOPHGE\DUDYHQRXVKXQJHU DQGEHFDXVHRIWKHIDVWLQJ7KHERGLO\FKDQJHVDQGWUDQVIRUPDWLRQV
We began our fast by taking a strong laxative, after which, for gave rise to unexpected moods, opened unknown regions of
a week, or two, or even three, depending on what we had decided, IHHOLQJ , ZRXOG QHYHU KDYH WKRXJKW LW SRVVLEOH WR DWWDLQ VXFK
ZHQHLWKHUDWHQRUGUDQNH[FHSWSHUKDSVVRPHKRWIUXLWMXLFHV:H ´WUDQVSDUHQF\µWREHFRPHVRUHFHSWLYHWRRWKHUZLVHKDUGO\QRWLFH
communed with nature frequently, took hot baths, read spiritual DEOHVSLULWXDOYLEUDWLRQV,QWKHHQGLWZDVDSLW\WRKDYHWROHDYH
ZRUNVVDQJDQGFRPPXQLFDWHGRQO\ZLWKXQGHUVWDQGLQJIULHQGV WKLVH[DOWHGDOPRVWXQHDUWKO\VWDWH
Since we owned a garden on a hillock near Weimar, with several $QG WKHQ WKH JUDGXDO UHVXPSWLRQ RI IDPLOLDU KDELWV EHJDQ
KXQGUHG UDVSEHUU\ EXVKHV IUXLW WUHHV DQG VR RQ ZH FRXOGQ·W ZLWKWKHÀUVWGD\·VUDWLRQRIDKDQGIXORISRSFRUQ6L[GD\VODWHU
APPEND IX II 16 17

we were back to normality, but I felt the effects of the regimen


throughout the whole year; I was spared even a single cold,
VRPHWKLQJZKLFKKDGQHYHUEHIRUHKDSSHQHGWRPH
$IWHUKLVUHWXUQIURP+HUUOLEHUJ,WWHQQHYHUDJDLQIHOWTXLWH
DWKRPHDWWKH%DXKDXV+HIHOWWKDWZKDWZDVEHLQJGRQHWKHUH
was not worth the effort, compared with what was taking place
DW+HUUOLEHUJ2QO\WKHUHFRXOGKHVHHDQ\FKDQFHRIJURZWKDQG
VSLULWXDO HQULFKPHQW IRU KLPVHOI$QG VR KH VDLG IDUHZHOO DQG
OHIWIRU6ZLW]HUODQG7KHORVVWRXVZDVJUHDWEXWEHFDPHHYHQ
PRUHSURQRXQFHGZKHQ/RWWL:HLVVIROORZHGKLPWKHUH

During her last days in Weimar I painted her portrait, helped


arrange to have her luggage sent, and all in all spent more time
LQ KHU SUHVHQFH 6R LW FDPH DERXW WKDW XQFRQVWUDLQHG ZLWK
one another in the knowledge of our imminent parting, we
gave free rein to our feelings and became aware of a mutual
V\PSDWK\(YHQWKRXJKLWZDVQHYHUH[SUHVVHGFRQFUHWHO\P\
ORYHIRU/RWWLEHFDPHDQRSHQVHFUHW2XUOLWWOHFRPPXQLW\ZDV
QRZUREEHGRIKHUSUHHPLQHQWVWUHQJWK(YHQWKRXJK0XFKH
WRRN RYHU QR PDWWHU KRZ KDUG KH WULHG LW ZDVQ·W WKH ROG OLIH
RIIXOÀOOPHQW:HDOOIHOWLW7KHPHHWLQJVZHUHDWWHQGHGPRUH
VSDUVHO\ZHZHQWRXUVHSDUDWHZD\V$QGÀQDOO\RXUJURXSZDV
DEVRUEHG LQWR WKH JUHDW PDVV RI WKH VWXGHQW ERG\ 0D]GD]QDQ
ZDVQRORQJHUDSUREOHPIRUWKH%DXKDXV

Lotti Weiss,3DXO&LWURHQPL[HGPHGLDRQSDSHU[FP
0XVHXPGH)XQGDWLH FROOHFWLH3URYLQFLH2YHULMVVHO :LMKH+HLQRDQG
=ZROOHWKH1HWKHUODQGV3KRWR+DQV:HVWHULQN
18 APPE ND I X I I I A W I S E M A N F RO M P E R S I A

Otago Witness, Issue 2657,


15 February 1905

Dr. Hanish Tells How to Live to 475 and Solve the Servant
Girl Question.

In addition to teaching how a man may prolong his life 400 years
EH\RQGWKHSUHVFULEHGWKUHHVFRUHDQGWKH5HY'U+DQLVK
RI&KLFDJRWKLQNVKHKDVVROYHGWKHVHUYDQWJLUOSUREOHP7KH
FRRNLVQRORQJHUGRPLQDQWVRIDUDVKHLVFRQFHUQHG7KHZD\
he has freed himself from the despot of the kitchen is simply to
order his way of living so that the necessity for the constantly
recurring service connected with preparing and serving food
LVHOLPLQDWHG

The man who wrote:


He can live without books — what is knowledge but grieving?
He may live without hope — what is hope but deceiving? He
may live without love — what is passion but pining? But where
is the man that can live without dining? GLG QRW NQRZ 'U
+DQLVKDQGKLVZD\VIRUKHLVDPDQZKRFDQDQGGRHVOLYH
ZLWKRXWGLQLQJ7UXO\KHHDWVEXWRQO\WRDSSHDVHKXQJHUDQG
of the simplest food, which he prepares for himself, and takes
ZLWKRXWWKHIRUPDOLW\RIWDEOHVHWWLQJRUVHUYLFH
APPENDIX III 20 21 A W I SE M A N F RO M P E R SI A

7KH5HY'U2WRPDQ+DQLVK³KHKDVDQXPEHURIRWKHUQDPHV his abundant, glossy brown hair, and his movements are quick,
but they are not easy to write nor to read — is the founder, JUDFHIXODQGXQKHVLWDWLQJ
promoter, and high and only priest of the sun worshippers, +LV H[SUHVVLRQ LV D SHFXOLDU FRPELQDWLRQ VLQFH LW LV DW
who have their headquarters in Chicago, and he teaches the once grave and smiling, reminding one, in this respect, of the
0D]GD]QDQ SKLORVRSK\ 7KH QDPH 0D]GD]QDQ LV WDNHQ IURP SRUWUDLWV RI /HR ;,,, +LV H\HV VR GHHSO\ EOXH WKDW DW WLPHV
$KXUD0D]GDWKHJUHDWVSLULWRIWKHDQFLHQW=HQGUHOLJLRQ they seem black, beneath overhanging brows, are as limpid as a
$V D PDWWHU RI IDFW QHLWKHU 'U +DQLVK QRU KLV IROORZHUV FKLOG·VEXWDOZD\VVHULRXVHDUQHVWDQGVWHDGLO\DOHUW
ZKRQXPEHUVHYHUDOWKRXVDQGZRUVKLSWKHVXQ,QH[SODLQLQJ 'U+DQLVKUHFHQWO\SXUFKDVHGDKRXVHLQ&KLFDJRDWDFRVW
this he says: of 30,000 dollars as a headquarters for the Mazdaznans in this
´7KHVXQLVWKHFHQWUHRIWKHVRODUV\VWHPDQGZHXVHLWDV FRXQWU\ DQG D KRPH IRU KLPVHOI$OWKRXJK KH OLYHV WKHUH QR
DV\PERORIWKRXJKW7KRXJKWLVWKHFHQWUHRIWKHXQLYHUVHRI odour of cooking is about the place, for the good reason that
DOOWKDWLV%\ZRUVKLSZHGRQRWPHDQERZLQJGRZQWRWKHVXQ WKHUHLVQRQHGRQHWKHUH³WKDWLVQRQHWRVSHDNRI
but rather holding it in worthiness as a symbol of thought, since
it is the brightest, most essential, life-giving object of which we Instead, one is greeted, as he is ushered into the broad
KDYHDQ\NQRZOHGJHµ HQWUDQFHZLWKWKHIDLQWRGRXURILQFHQVH7KLVSURFHHGVIURP
'U +DQLVK UHODWHV RI KLPVHOI WKDW KH ZDV ERUQ DW 7HKUDQ a quaint incense burner resting on a little ebony table in the
3HUVLDRI5XVVLDQDQG*HUPDQSDUHQWDJHLQ'HFHPEHU DXGLHQFHKDOO7KHODUJHGUDZLQJURRPLVEHDXWLIXOO\IXUQLVKHG
+H ZDV IURP ELUWK D GHOLFDWH VLFNO\ FKLOG DQG DOWKRXJK KLV WKHUHDGLQJELOOLDUGVDQGFDUGURRPVDQGRIÀFHVDUHKDQGVRPHO\
parents tried every means of which they could learn to restore appointed, for the Mazdaznans believe in all the enjoyments of
KLPWRKHDOWKKHJUHZVWHDGLO\ZHDNHUDQGPRUHKHOSOHVV OLIH VDYH WKRVH RI WKH WDEOH DQG LGOHQHVV 7KHVH WKH\ VD\ DUH
$V D ODVW UHVRUW WKH\ GHFLGHG WR WDNH KLP WR WKH WHPSOH (O not enjoyments, in the true sense, and invite the decay which
.KDUPDQDERXWPLOHVIURPWKH3HUVLDQFDSLWDO$WWKHWLPH VKRUWHQVOLIHDQGPDNHVLWDPLVHU\ZKLOHLWODVWV7KHNLWFKHQ
KHZDVDERXWHLJKW RUDVLWLVFDOOHGWKHHDWLQJRIÀFHLQWKLVKRXVHLVXQLTXH,WLVD
The priests received him, on the condition, as is their rule, OLWWOHZKLWHWLOHGDSDUWPHQWEH\RQGWKHGUDZLQJURRPÀWWHGXS
that his parents should relinquish all right to him, and that he with closed cases about the wall, a small gas range, and a little
VKRXOG EHORQJ DEVROXWHO\ WR WKH WHPSOH ,Q QLQH PRQWKV 'U PLOOIRUJULQGLQJJUDLQV
+DQLVKZDVSHUIHFWO\ZHOOKLVFXUHEHLQJDFFRPSOLVKHGE\WKH Shelled nuts of different sorts, grains, fruit, and bottled milk
V\VWHPRIEUHDWKDQGKHDOWKFXOWXUHZKLFKKHWHDFKHV DUHWKHVXSSOLHVRIWKHVHSHRSOHDVWRHDWLQJ(DFKPHPEHURIWKH
+H IXUWKHU VD\V WKDW KH ZDV D VWXGHQW LQ WKH 7HPSOH (O KRXVH³LWLQFOXGHVRQHZRPDQWKHZLIHRI$GROSK'LWWPDQ
.KDQQDQIRUPRUHWKDQ\HDUVDQGZDVRUGDLQHGDSULHVW$W 'U +DQLVK·V VHFUHWDU\ WKH GRFWRU KLPVHOI EHLQJ D FHOLEDWH ³
length, being considered equipped for the work of a teacher, it JRHV WR WKLV OLWWOH FXOLQDU\ RIÀFH ZKHQ KXQJHU SURPSWV JHWV
ZDVGHFLGHGWKDWWKLVFRXQWU\VKRXOGEHKLVÀHOG what he wants, and, by the same token, cleans up the place when
$OWKRXJK DFFRUGLQJ WR KLV VWDWHPHQW 'U +DQLVK ZDV KHKDVÀQLVKHG,QDGGLWLRQWRHPSKDVLVLQJWKHSRLQWVWKDWOLIH
60 last month, he does not seem either in looks or general is breath and breath is life, and therefore that correct breathing
DSSHDUDQFHWREHPRUHWKDQ7KHUHLVQRWDWKUHDGRIJUH\LQ is all important, and that one should eat only when hungry, and
APPENDIX III 22 23 A W I SE M A N F RO M P E R SI A

QHYHU PRUH WKDQ WKUHH NLQGV RI IRRG DW RQH WLPH 'U +DQLVK ´)LUVW RI DOO LW LV HVVHQWLDO WR UHDOLVH WKRURXJKO\ WKDW EUHDWK
holds that one should keep constantly busy doing something LVIRUDIDFWOLIH7KHEUHDWKWKHPRWKHULPSDUWVLVWKHXQFRQVFLRXV
useful without reference to reward, holding that work well done RU PRWKHU EUHDWK DQG LWV GXUDWLRQ LV OLPLWHG :KHQ WKLV
is a means of happiness and that change of work is a means of limit is reached the body must die unless the individual breath
UHVWDQGKHIROORZVKLVRZQSUHFHSWVUHOLJLRXVO\+HGRHVQRW LVHVWDEOLVKHGµ
ÀQGLWQHFHVVDU\WRVOHHSPRUHWKDQÀYHKRXUVRXWRIDQG :KHQDVNHGDVWRWKHRULJLQRIWKHSKLORVRSK\KHWHDFKHV'U
RIWHQGRHVQRWVOHHSPRUHWKDQWKUHHKRXUV+HGHOLYHUVWZRDQG +DQLVK H[SODLQV WKDW WKH7HPSOH (O .KDUPDQ ZDV HVWDEOLVKHG
sometimes three lectures daily; conducts classes; sets type for more than 4000 years ago, and that it has been the source from
his magazine, in addition to preparing most of the copy, and which the great teachers of the world, Buddha, Confucius,
QHYHUUXVKHVDQGVHHPVDOZD\VXQKXUULHGDQGDWHDVH =RURDVWHU DQG RWKHUV KDYH GUDZQ WKHLU ZLVGRP +H GHFODUHV
,W LV IURP KLV SXEOLFDWLRQV WKDW 'U +DQLVK GHULYHV PRVW also that Christ studied the art of healing in this temple for 30
RI KLV LQFRPH ,Q DGGLWLRQ WR VHYHUDO YROXPHV RI OHFWXUHV DQG PRQWKVEHIRUHKHEHJDQKLVFDUHHUDVDWHDFKHU
teachings, published in parts, he issues each month a little The two cardinal principles of the Mazdaznan system are,
magazine which expounds the Mazdaznan doctrine and method ÀUVWFRQFHQWUDWLRQ,WLVKHOGWKDWZKDWHYHURQHLVGRLQJLILWLV
RI OLYLQJ +LV FRQVWDQW WH[W LV WKDW HDFK SHUVRQ PD\ EH KDSS\ RQO\ZDONLQJDFURVVDURRPVKRXOGUHFHLYHXQGLYLGHGDWWHQWLRQ
DQGFRPIRUWDEOHDQGÀQGKHDYHQZLWKLQKLPVHOIKHUHDQGQRZ Next is the establishing of the individual or conscious
if he will; that, having put oneself in harmony with the facts of EUHDWK :KHQ WKLV LV GRQH RQH EHFRPHV VHOINQRZQ DQG VHOI
Nature, all else will be added, and that this may and should be VXIÀFLHQW DQG EHJLQV WR HQMR\ WKH IUHHGRP DQG OLEHUW\ ZKLFK
GRQH ZLWKRXW HIIRUW VDYH RI WKH ZLOO +H VD\V ´:H EHOLHYH LQ FDQRQO\EHUHDOLVHGZKHQRQHLVFRPSOHWHO\LQGHSHQGHQW$OVR
God in the person rather than in a personal God, and we believe, RQHZLOOWKHQEHVDWLVÀHGZLWKDVPDOOTXDQWLW\RIVLPSOHIRRG
that by right living — that is, correct living, and, above all, $VWRWKLVODVW'U+DQLVKDVVXPHVWKDWZKHQDKXPDQEHLQJ
by conscious, correct breathing, the body becomes, in fact, the has learned to breathe correctly and to live in all ways according
WHPSOHRI*RG to the Mazdaznan system, he gains much nourishment from the
´0RVW SHRSOH GR QRW JURZ LQWR OLIH DV DOO FDQ DQG VKRXOG DLUDQGEHFRPHVOHVVLQGHSHQGHQWRQPRUHREYLRXVIRRG
but as soon as the impetus which incarnates life and continues 3URIHVVRU1REEHRIWKH)RUHVWU\$FDGHP\RI6D[RQ\KDV
potent only through the brief years of early youth is past begin demonstrated that trees can be successfully grown to maturity
WRGHFD\7KLVLVZURQJ without soil, a demonstration, by the way, which is made on a
´/LIH XS WR WKH SRLQW RI WKH FRPSOHWLQJ RI WKH SK\VLFDO LV large scale by Nature itself in the vicinity of Duluth, where one
D IUHH JLIW D SDUW RI WKH JUHDW LPSXOVH RI 1DWXUH )URP WKDW PD\VHHPDQ\DJLDQWSLQHJURZLQJRXWRIDÀVVXUHLQWKHVROLG
point on man is the almoner of his own destiny, a free agent rock where there is not a particle of soil for many feet below
with everything within and about him with which to work out a WKHWDSURRW
VDWLVI\LQJDQGEHDXWLIXO³QD\DJORULRXVGHVWLQ\ (YHQWKRXJKWKLVZHUHQRWVRWKHUHDUHRWKHUUHDVRQVZK\'U
´7R GR WKLV KH VKRXOG OLYH  \HDUV DQG WKHUH LVQRWKLQJ +DQLVKDQGWKRVHZKROLYHVWULFWO\LQDFFRUGZLWKKLVWHDFKLQJV
LPSRVVLEOHQRUHYHQGLIÀFXOWDERXWGRLQJVRQRP\VWLFLVPQR might be well nourished on less food than is required by the
RFFXOWLVPQRWHYHQFRPSOH[LW\ DYHUDJHLQGLYLGXDO)LUVWWKH\ZDVWHQRHQHUJ\DVWKHWHDFKLQJ
APPENDIX III 24 25 A W I SE M A N F RO M P E R SI A

includes cultivating the grace which economises force; every


PRWLRQ LV UHTXLUHG WR EH VORZ DQG GHÀQLWHO\ GLUHFWHG DQG
VLPSOLFLW\ UXOHV DOO DFWLYLW\ ,Q DGGLWLRQ WR WKLV WKH DQRLQWLQJ
of the entire body daily with cocoanut oil may be supposed to
OHVVHQWKHGHPDQGRIWKHV\VWHPIRUIRRG
Speaking of the amount of food required to enable a person
WRDFFRPSOLVKWKHEHVWRIZKLFKKHLVFDSDEOH'U+DQLVKVD\V
that the common mistake which persons who have reached
maturity make is in continuing to take the same quantity of
food that they required during growth when, as a matter of fact,
very little is needed to maintain a structure and keep it in repair
RQFHLWLVFRPSOHWHG$SHUVRQZKRVHLQGLYLGXDOEUHDWKLVIXOO\
established cannot entertain other than wholesome ideas and
LQFOLQDWLRQV KH GHFODUHV 6XFK D SHUVRQDJH ZLOO NQRZ ZKHQ
and what to eat and drink, and his stomach will no longer be
burdened with the unnecessary, but a laboratory where perfect
UHVXOWVZLOOEHDFFRPSOLVKHG
$PRQJ WKH PDQ\ XQXVXDO WKLQJV WDXJKW E\ 'U +DQLVK LV
WKDWHDFKSHUVRQKDVVHQVHVVHYHQIXOODQGÀYHKDOIVHQVHV Adusht Hanish, sun cult, walking along a sidewalk with an
ZKLFKFRUUHVSRQGWRWKHVHYHQIXOOQRWHVDQGÀYHKDOIQRWHVRI XQLGHQWLÀHGPDQSHGHVWULDQVDUHYLVLEOHQHDUE\DQGDVWUHHWFDU
is moving along the street in the background
the musical scale; and, further, that these 12 senses coordinately
Photographer unknown, 1913
developed give a thirteenth, which assures poise and self Chicago Daily News negatives collection,
GLUHFWLRQDQGLVNQRZQDVFRPPRQVHQVH &KLFDJR+LVWRU\0XVHXP

'U+DQLVKJLYHVH[SOLFLWGLUHFWLRQVIRUSXWWLQJDQGNHHSLQJ
the body in the condition necessary for mental and spiritual and thrown forward, while the shoulder blades are held back and
GHYHORSPHQW ´7R EHJLQ ZLWK ZKHQ \RX OLH GRZQ WR VOHHS DW down, with the hands open as if ready to grasp objects too low
night you should drop the past as completely as if it had never WREHUHDFKHG:LWKWKHPXVFOHVRIWKHIDFHSHUIHFWO\UHOD[HG
been, and when you rise in the morning it should be as if you WKHPRXWKFORVHGLQKDOHDVORQJDVSRVVLEOHZLWKRXWVWUDLQ
ZHUHERUQWRDQHZOLIH ´:KHQWKHOXQJVKDYHEHHQÀOOHGWRWKHLUXWPRVWFDSDFLW\
´2QULVLQJ\RXVKRXOGÀUVWWDNHDFROGVSRQJHEDWKDQGDIWHU raise the arms with a backward circular motion, as high as it
drying the skin perfectly rub the whole surface of the body until can be done with ease, at the same time moving the tongue
it glows, going over it afterwards with the hands until the skin and bringing the lips together as if masticating, swallowing the
IHHOVVPRRWKDQGYHOYHW\ VDOLYDDVLWDFFXPXODWHV%HIRUHH[KDOLQJEULQJWKHDUPVGRZQ
´:KHQWKHXQGHUFORWKLQJKDVEHHQSXWRQDQGWKHZLQGRZV and, holding them backward, expel the breath slowly until the
opened, stand erect, with the head well back, the chest raised OXQJVDUHFRPSOHWHO\HPSWLHGµ
APPENDIX III 26 APPE ND I X I V UP TO N SI N CL A I R

7KLVLVUHSHDWHGVHYHQRUPRUHWLPHV'U+DQLVKVD\VWKDW Excerpted from pg 251–254 of:


WKHEHQHÀWWREHGHULYHGIURPWKLVH[HUFLVHLVTXLWHLPSRVVLEOH
7KH3URÀWVRI5HOLJLRQ, 1918, self-published
to estimate, and that it is a sovereign remedy for colds, catarrh,
OXQJDIIHFWLRQVGHELOLW\DQGQHUYRXVQHVV Pasadena, California
There are 12 more exercises in the Mazdaznan breath and
KHDOWKFXOWXUHV\VWHPHDFKRQHRIZKLFKKDVDGLVWLQFWSXUSRVH
'U+DQLVKDIÀUPVDQGKLVSXSLOVUHLQIRUFHKLVDVVHUWLRQWKDW
when these exercises have been perfectly mastered in their $QG KHUH LV DQRWKHU DQG HYHQ PRUH VWDUWOLQJ UHYHODWLRQ IURP
order, an elasticity of body, clearness of mind, and strength &KLFDJR JLYHQ WR D VHHU E\ WKH QDPH RI 'U 2WRPDQ 3ULQFH
of memory are gained and maintained which will bring a RI$GXVKW +D·QLVK SURSKHW RI WKH 6XQ *RG 3ULQFH RI 3HDFH
realisation of the kingdom of within that never has and never 0DQWKUD 0DJL RI7HPSOH (O .DWPDQ .DODQWDU RI =RURDVWULDQ
FDQEHIRXQGHOVHZKHUH Breathing and Envoy of Mazdaznan living, Viceroy-Elect and
$V DQ LOOXVWUDWLRQ RI WKH SUDFWLFDO UHVXOWV RI KLV V\VWHP RI ,QWHUQDWLRQDO+HDGRI0DVWHU7KRW,I\RXKDGKDSSHQHGWROLYH
HDWLQJ DQG EUHDWKLQJ 'U +DQLVK UHODWHV WKDW D \HDU DJR ODVW near the town of Mendota, Illinois, and had known the German
VXPPHUZLWKDSDUW\RIÀYHPHQDQGVL[ZRPHQZKRKDGEHHQ JURFHUER\QDPHG2WWR+DQLVFK\RXPLJKWDWÀUVWKDYHWURXEOH
KLVSXSLOVKHDVFHQGHG3LNH·V3HDN%\ZD\RISUHSDUDWLRQWKH LQ UHFRJQL]LQJ KLP WKURXJK WKLV WUDQVPRJULÀFDWLRQ , KDYH
SDUW\DWHQRWKLQJWKHGD\EHIRUHWKHDVFHQW WUDFHG KLV FDUHHU LQ WKH ÀOHV RI WKH &KLFDJR QHZVSDSHUV DQG
They went the whole distance on foot and reached the ÀQGKLPKHUGLQJVKHHSVHWWLQJW\SHSUHDFKLQJSUHVWLGLJLWDWLRQ
summit in seven hours, having distanced every other climber mesmerism, and fake spiritualism, joining the Mormon Church,
VDYHRQH WKHQWKH´&KULVWLDQ&DWKROLF&KXUFKLQ=LRQµDQGWKHQWKHFXOW
+HUHIHUVDOVRDVVXVWDLQLQJKLVFRQWHQWLRQWRWKH6FULSWXUDO RI%ULJKRXVHZKRFODLPHGWREH&KULVWUHWXUQHG
story of Daniel and his companions — how they refused to be Finally he sets himself up in Chicago as a Persian Magi,
´GHÀOHG E\ WKH .LQJ·V PHDW DQG ZLQHµ DQG ZHUH ´IDLUHU DQG teaching Yogi breathing exercises and occult sex-lore to the
IDWWHUµDQGSRVVHVVHGRIPRUHNQRZOHGJHDQGVNLOOLQOHDUQLQJ HOHJDQW VRFLHW\ ODGLHV RI WKH SRUNSDFNLQJ PHWURSROLV 7KH
DQGZLVGRPWKDQWKRVHZKRKDGSDUWDNHQ Sun God, worshipped for two score centuries in India, Egypt,
*UHHFHDQG5RPHKDVDQHZVKULQHRQ/DNH3DUN$YHQXHDQG
the prophet gives tea-parties at which his disciples are fed on
OLODFEORVVRPV  ´WKH ZKLWH DQG SLQNLVK IRU PDOHV WKH EOXH
WLQWHGIRUIHPDOHVµ+HZHDUVDORQJÁRZLQJUREHRISDOHJUH\
FDVKPHUHIDFHGZLWKZKLWHDQGÁH[LEOHZKLWHNLGVKRHVDQG
KH VHOOV KLV ODG\ DGRUHUV D ERRN FDOOHG ´,QQHU 6WXGLHVµ SULFH
ÀYHGROODUVSHUYROXPHZLWKLQIRUPDWLRQRQVXFKVXEMHFWVDV
The Immaculate Conception and its Repetition; The Secrets
RI /RYHUV 8QYHLOHG 2XU ,GHDOV DQG 6RXO 0DWHV 0DJQHWLF
$WWUDFWLRQDQG(OHFWULF0DWLQJ
APPENDIX IV 28 29 UP TO N SI N CL AI R

$ *UDQG -XU\ LQWHUYHQHV DQG WKH 3URSKHW JRHV WR MDLO IRU VL[ ZULQNOHVRQKLVIDFHDQGKLVZDONZDVWKDWRIDPDQRIIRUW\µ
months; but that does not harm his cult, which now has a The humor of this becomes apparent when we mention that at
temple in Chicago, presided over by a lady called Kalantress +D·QLVK·V WULDO WKUHH RU IRXU \HDUV DJR KH ZDV SURYHQ WR EH
DQG(YDQJHOLVWDOVRD´1RUWKHUQ6WURQJKROGµLQ0RQWUHDODQ WKLUW\ÀYH\HDUVROG
´(PEDVV\µLQ/RQGRQDQ´,QWHUQDWLRQDO$U\DQDµLQ6ZLW]HUODQG %HLQJWKXVZDUQHGDVWRWKHDFFXUDF\RI$PHULFDQMRXUQDOLVP
DQG´&HQWHUVµDOORYHU$PHULFD$WWKHPRPHQWRIJRLQJWRSUHVV we shall not be taken in by the repeated statements that the
WKHSURSKHWKLPVHOILVLQÁLJKWSXUVXHGE\DZDUUDQWFKDUJLQJ 0D]GD]QDQSURSKHWLVDPLOOLRQDLUH%XWWKHUHLVQRGRXEWWKDW
him with improper conduct with a number of young boys in a KHLVZHDOWK\DQGDVDOO$PHULFDQVZLVKWREHZHDOWK\,ZLOO
/RV$QJHOHVKRWHO quote his formula of prosperity, his method of accomplishing
,KDYHGLSSHGLQWR+D·QLVK·VUHYHODWLRQVZKLFKDUHDIDUUDJR what might be called the Individual Revolution:
of every kind of ancient mysticism - paper and binding from When hungry and you do not know where to get your
the Bible, illustrations from the Egyptian, names from the QH[W SLHFH RI EUHDG GR QRW GHVSDLU 7K\ )DWKHU DOOORYLQJ
=RURDVWULDQ KHDOWK UXOHV IURP WKH +LQGRRV ODZV IURP WKH has provided you with everything that will meet all cases
&RQIXFLDQV  SULFH WHQ GROODUV SHU YROXPH:RXOG \RX OLNH WR RIHPHUJHQF\
discover your seventeen senses, to develop them according Place your teeth tightly together, with tongue pressing
WR WKH *D/ODPD SULQFLSOH DQG WR VKDUH WKH ´H[SDQVLRQ RI WKH DJDLQVW WKH ORZHU WHHWK DQG OLSV SDUWHG %UHDWKH LQ FORVH OLSV
PDJQHWLFFLUFOHVµ"+HUHLVWKHZD\WRGRLW LPPHGLDWHO\ H[KDOLQJ WKURXJK WKH QRVWULOV %UHDWKH DJDLQ
if saliva forms in your mouth, hold your breath so you can
Inhale through nostrils for four seconds, and upon one ex- VZDOORZLWÀUVWEHIRUH\RXH[KDOH<RXWKXVWDNHRXWRIWKHDLU
halation, speak slowly: the metal-substance contained therein; you can even taste the
Open, O thou world-sustaining Sun, the entrance unto Truth iron which you convert into substance required for making the
hidden by the vase of dazzling light. EORRG6KRXOG\RXIHHOWKDWDOWKRXJK\RXKDYHVXIÀFLHQWLURQ
in the blood, there is a lack of copper and zinc and silver, place
$JDLQ LQKDOH IRU IRXU VHFRQGV DQG EUHDWKH RXW WKH IROORZLQJ upper teeth over lower, keep lower lip tightly to lower teeth,
sentence upon one exhalation as before: QRZ EUHDWKH DQG \RX FDQ HYHQ WDVWH WKH PHWDOV QDPHG 7KHQ
Soften the radiation of Thy Illuminating Splendor, that I may should you feel you need more gold element for your brain
behold Thy True Being. functions, place your back teeth together just as if you were to
JULQG WKH EDFN WHHWK WDNLQJ VKRUW EUHDWKV RQO\<RX ZLOO WKHQ
, KDYH D FOLSSLQJ IURP D /RV $QJHOHV QHZVSDSHU WHOOLQJ RI OHDUQWRNQRZWKDWWKHUHLVJROGDQGVLOYHUDOODURXQGXV7KDW
WKH SURSKHW·V DUULYLQJ WKHUH +H WDNHV WKH IURQW SDJH ZLWK WKH RXUERGLHVDUHÀOOHGZLWKTXLWHDTXDQWLW\RIJROG
FDSWLYDWLQJKHDGOLQH´:RPHQ'LGQ·W7KLQN7LOO7KH\3XW2Q
&RUVHWVµ 7KH LQWHUYLHZ WHOOV DERXW KLV P\VWHULRXVQHVV KLV
DORRIQHVVKLVELUGOLNHGLHWDQGKLVSHUVRQDOEHDXW\´'HVSLWH
KLVVHYHQW\WKUHH\HDUV+D·QLVKHYLGHQFHVQRVLJQRIDJH+LV
NHHQ EOXH H\HV VKRZHG QR VLJQ RI ZDYHULQJ 7KHUH ZHUH QR
30 APPE ND I X V LA TIMES

'U +D·QLVK ZDV LQYROYHG LQ VHYHUDO FRXUW FDVHV WKDW ODVWHG
PDQ\\HDUV7KHÀUVWFRQFHUQHGWKHFXVWRG\RI%LOO\ RU%LOOLH 
/LQGVD\ ZKRVH PRWKHU (OL]DEHWK ZDV D GHYRXW 0D]GD]QDQ
and the control of his inheritance (detailed in Juvenile Justice
in the Making'67DQQHQKDXV283 'XULQJWKLVWULDO
H[FHUSWV IURP 'U +D·QLVK·V ERRN Inner Studies, concerning
magnetic and electric sexual relations (including the desirability
RIPHQUHWDLQLQJWKHVHPLQDOÁXLGV ZHUHUHDGDORXGLQFRXUW
DQGZULWWHQLQWRHYLGHQFH,PPHGLDWHO\DIWHUWKH/LQGVD\WULDO
'U +D·QLVK ZDV DUUHVWHG IRU VHQGLQJ REVFHQH PDWWHU Inner
Studies DFURVV6WDWHERXQGDULHVE\SRVWDFRS\KDYLQJEHHQVHQW
WRDSRVWRIÀFHLQVSHFWRUSRVLQJDVDQLQWHUHVWHGSXUFKDVHU$IWHU
PDQ\DSSHDOV'U+D·QLVKZDVÀQHGDQGVHQWHQFHGWRVL[
PRQWKVLQ%ULGHVZHOO3ULVRQ+HVSHQWKLVWLPHWKHUHVHWWLQJW\SH
LQWKHSULVRQSULQWVKRS$IWHUKLVUHOHDVH'U+D·QLVKDQGWKH
Mazdaznans were, as many contemporary newspaper accounts
attest, subject to the continual attention of the authorities, the police
DQGWKHSUHVVEXWKHZDVQHYHUDJDLQFRQYLFWHGRIDQ\FULPH

´6813523+(7µ+$1,6+,6+(5()5(('21%$,/
31 December, 1919

/$7LPHV-DQXDU\
APPENDIX V 32 33 LA TIMES

“S UN PROPH E T ” H ANIS H IS H E R E : FR EED ON B AIL H E WON’ T TAL K



“MAZ DAZ NAN” CULT CH IE F, INDICT ED FOR R EVOLTING $W WKH MDLO +DQLVK UHIXVHG WR GLVFXVV KLV DUUHVW %HHOHU DOVR
OFFE NS E S AGAINS T L IT T L E GIR L S , R EFUS ES TO TAL K DGYLVHGKLPDJDLQVWWDONLQJWRWKHUHSRUWHUV7RWKHMDLORUV+DQLVK
— said that he is 75 years old, although the Chicago police say that
KLV IDWKHU·V DJH LV RQO\  +LV UHDO QDPH LV VDLG WR EH 2WWR
2WKRPDQ=DU$GXVKW+DQLVKVHOIVW\OHG´OLWWOHPDVWHUµRIWKH = +DQLVFK D 0LOZDXNHH PXVLF WHDFKHU +H ZDV VDLG DW WKH
Mazdaznan cult of sun worshipers arrived here in custody from &KLFDJRWULDOWRKDYHEHHQDVKHSKHUGLQ8WDK+HVD\VWKDWKH
&KLFDJR\HVWHUGD\WRIDFHWULDORQÀYHJUDQGMXU\LQGLFWPHQWV ZDVERUQLQ5XVVLD
in which he is charged with revolting offenses against young Outside the jail building, in Buena Vista Street, sallow-
ER\VDQGJLUOVRIWKLVFLW\+HZDVDUUHVWHGLQWKH:LQG\&LW\ faced, sun worshippers of both sexes, some in automobiles
E\'HWHFWLYH&KDUOHV$-RQHVRIWKHORFDO'LVWULFW$WWRUQH\·V and some on foot, waited impatiently for the appearance of the
RIÀFHRQ'HFHPEHU ´SURSKHWµ$SSDUHQWO\DUUDQJHPHQWVKDGEHHQPDGHWRFRQGXFW
)RUKDOIDQKRXU+DQLVKZDVKHOGLQGHIDXOWRIEDLO him in a triumphant procession to the home of some follower
RQDZDUUDQWLVVXHG\HVWHUGD\E\-XVWLFH+DUODQ*3DOPHUDQG RI WKH FXOW LQ WKLV FLW\ IRU D UHFHSWLRQ %XW WKH ´OLWWOH PDVWHUµ
VZRUQE\-02·&RQQHOORIWKH6WDWH0HGLFDOERDUG,QWKLVODVW remained within while his followers remained without in the
warrant he is charged with having committed a degenerate act, WKLFN IRJ /DWHU WKH\ GLVSHUVHG DQG WKH FRQWHPSODWHG IHDVWLQJ
ZKLFKFRQVWLWXWHGDIHORQ\7KLVQHZZDUUDQWZDVLQDGGLWLRQWR DQGUHMRLFLQJXSRQWKHUHWXUQRIWKH´SURSKHWµZHUHDEDQGRQHG
WKHJUDQGMXU\LQGLFWPHQWV%DLORQHDFKRIWKHLQGLFWPHQWVZDV Strenuous efforts were made yesterday by members of the
À[HGDWPDNLQJDWRWDORIIRUWKHÀYHFRXQWV FXOWWRSURYLGHEDLOLQDQWLFLSDWLRQRIWKHDUULYDORI+DQLVK$
DQGDOWRJHWKHU7KHEDLOZDVIXUQLVKHGE\PHPEHUVRI surprise was sprung last night in the case when instructions
WKH0D]GD]QDQFXOW ZHUHLVVXHGIURPWKH'LVWULFW$WWRUQH\·VRIÀFHWRKROG+DQLVK
:KHQ +DQLVK DUULYHG DW WKH MDLO KH ZDV DFFRPSDQLHG E\ LQ SULVRQ UHJDUGOHVV RI EDLO DOUHDG\ IXUQLVKHG 7KH RUGHU ZDV
*LOPDQ %HHOHU ZKR VW\OHG KLPVHOI D ´GRFWRU RI 0D]GD]QDQµ JLYHQWR&DSW+RW]LQFKDUJHRIWKHQLJKWIRUFHRIWKH6KHULII·V
%HHOHUWRRNSRVVHVVLRQRI+DQLVK·VGLDPRQGULQJVDQGDODUJH RIÀFHE\'HSXW\'LVWULFW$WWRUQH\&ODUN0U&ODUNVDLGWR´KROG
diamond stickpin when the cult leader was turning over his +DQLVK ZLWKRXW EDLO XQWLO IXUWKHU QRWLFH RQ VXVSLFLRQ RI RWKHU
SURSHUW\ WR WKH MDLORU 7KHQ KH PDGH IUDQWLF HIIRUWV WR SURWHFW DQGPRUHVHULRXVFKDUJHVµWKDQWKRVHDOUHDG\PDGHDJDLQVWWKH
WKH´OLWWOHPDVWHUµIURPQHZVSDSHUSKRWRJUDSKHUV)LQDOO\WKH FXOWOHDGHU7KHVHFKDUJHVZHUHWKHEDVLVRIWKHVHFRQGZDUUDQW
jail authorities asked Beeler what his business in the jail was DOVRPHWE\EDLO
DQGE\ZKDWDXWKRULW\KHKDGHQWHUHGWKHEXLOGLQJ%HHOHUKDG $ERXW WZHQW\ ORFDO PHPEHUV RI WKH FXOW DSSHDUHG DW WKH
QRSDVVDQG-DLORU*DOOHJHURXVWHGKLPIURPWKHMDLO +DOORI5HFRUGVNHHSLQJFORVHLQWKHZDNHRI$WWRUQH\*HRUJH
$ IHZ PLQXWHV ODWHU %HHOHU UHDSSHDUHG ZLWK +DQLVK·V %HHEHZKRPDGHVWURQJHIIRUWVWRKDYHEDLOÀ[HGLQDOOFKDUJHV
DWWRUQH\V%HHEHDQG6WHSKHQVRQ7KH\VHFXUHGDSDVVWRYLVLW DJDLQVW +DQLVK$IWHU  EDLO ZDV IXUQLVKHG LQ WKH FRXUW
the prisoner and were immediately closeted with him for a of Presiding Judge Weller, it was learned that an old
QRFWXUQDOFRQIHUHQFH FRPSODLQW ÀOHG LQ -XVWLFH %URZQ·V FRXUW ZDV VWLOO LQ HIIHFW
APPENDIX V 34 35 LA TIMES

7KLV ZDV ÀOHG $SULO   DQG FRYHUV D VWDWXWRU\ RIIHQVH
DJDLQVW%RGR7DKEHODER\RQ$SULO(IIRUWVZHUHWKHQ
made to get in touch with Justice Brown, who had just left his
FRXUWWRIXUQLVKEDLOLQWKLVFDVHVRWKDW+DQLVKZRXOGQRWKDYH
WRJRWRMDLO-XGJH-DFNVRQÀQDOO\DSSURYHGWKHVHFRQG
EDLOERQGV

CH AR GE “R AIL ROADING”

The Mazdaznan cult members who were anxious to furnish


EDLOIRU+DQLVKVDLG\HVWHUGD\WKDWWKH\ZLOOVWDQGEDFNRIWKHLU
OHDGHU 7KH\ ORRN XSRQ KLV DUUHVW DV DQ DWWHPSW WR ´UDLOURDGµ
KLP$PRQJWKHIROORZHUVDUHDQXPEHURIZRPHQ
´,W·V WKH JUHDWHVW GD\ RI RXU OLYHV WR GR D WKLQJ OLNH WKLVµ
GHFODUHG0UV1HOOLH:KHHOZULJKWLQ3UHVLGLQJ-XGJH:HOOHU·V
FRXUW \HVWHUGD\ ZKLOH VKH ZDV TXDOLI\LQJ WR JR RQ +DQLVK·V
ERQGRI$WWKHWLPHRIKLVLQGLFWPHQW+DQLVK·VERQG
ZDVÀ[HGLQWKHVXPRIEHLQJIRUHDFKRIWKH
ÀYH FRXQWV 0UV :KHHOZULJKW TXDOLÀHG RQ IRXU FRXQWV &DUO
+ROGRUI RQ WZR 0UV %HVVLH *URHVFKNH RQH &ODUHQFH 6SXUU
RQH0UV$(:UHJJHRQHDQG-RKQ:HJPDQRQH
Mr Wegman said he had been a barber for forty years, and
ZDV ZRUWK  DQG H[SODLQHG WKDW KH DFFXPXODWHG KLV
ZHDOWKE\VDYLQJDZHHNO\VXPIURPKLVWLSV
+DQLVKZDVUHSUHVHQWHGE\$WWRUQH\V%HHEHDQG6WHSKHQVRQ
'HSXW\'LVWULFW$WWRUQH\)ULFNHZDVSUHVHQWIRUWKHSHRSOH Mazdaznan Temple, view across the street
6KRUWO\DIWHU+DQLVKKDGÁHGIURP/RV$QJHOHVIROORZLQJKLV Photographer unknown, 1914
Chicago Daily News negatives collection,
indictment, his followers paid for advertisements in local papers &KLFDJR+LVWRU\0XVHXP
in which they caused to be printed propaganda calculated to
VHFXUHWKHGLVPLVVDORIWKHLQGLFWPHQWVDJDLQVWWKH´OLWWOHPDVWHUµ leaving forwarding address, and other parents refused to aid the
In one of these advertisements it was argued that the indictments authorities - in spite of the charges - on the grounds that the
DJDLQVW+DQLVKPLJKWMXVWDVZHOOEHGLVPLVVHGDVWKHODZZRXOG ´SURSKHWµFRXOGGRQRZURQJ
QHYHUEHDEOHWRRYHUWDNHDQGDSSUHKHQGWKHFXOWOHDGHU $WWKHWLPHRIKLVDUUHVWLQWKH,OOLQRLVFLW\WKH´SURSKHWµDQG
Then the parents of a number of children whom the authorities a number of followers were celebrating a holiday fete known
wanted as witnesses to question moved from their homes without DV ´(DKDQ %DUµ LQ D SULYDWH KRPH7KH FXOW·V KLJK SULHVW ZDV
APPENDIX V 36 APPE ND I X V I T H E L IFE OF DR . O. Z . A. H A’ NIS H

DWWLUHGLQZKLWHÁDQQHOVDQGJROGHQVOLSSHUVZKHQWKHGHWHFWLYHV 0D]GD]QDQ0DJD]LQH/RQGRQ
entered, and, according to the police, roared a profane protest
DWWKHLQWUXVLRQ
$WWKH&KLFDJRGHWHFWLYHEXUHDX+DQLVKZDLYHGH[WUDGLWLRQ
GHFODULQJ´7KH\KDYHQRWKLQJRQPHLQWKH:HVWµ
+DQLVKZDVVDLGWRKDYHEHHQSODQQLQJWROHDYHIRU=XULFK
6ZLW]HUODQGHYHUVLQFHWKH/RV$QJHOHVLQGLFWPHQWZDVUHWXUQHG
,WLVUHSRUWHGWKDWWKHFXOWQRZKDVDWHPSOHLQ=XULFK
7KH0D]GD]QDQVKDGDSUHWHQWLRXVWHPSOHRQWKHVKRUHRI/DNH
0LFKLJDQRQ&KLFDJR·V6RXWK6LGHZKLFKZDVUDLGHGLQ
7KH´OLWWOHPDVWHUµZDVFRQYLFWHGLQWKH)HGHUDO'LVWULFW&RXUW In this momentous year of 1944, the Mazdaznan Family the
in Chicago, in that year, of sending indecent matter in his cult world over, commemorates the centenary anniversary of the birth
ERRN´7KH,QQHU&LUFOHµWKRXJKWKHPDLOVDQGZDVVHQWHQFHGWR RI LWV LOOXVWULRXV /HDGHU DQG 0DVWHU 'U 2WRPDQ =DU$GXVKW
VL[PRQWKVLQMDLO+HWKHQFDPHWR/RV$QJHOHV +D·QLVKZKRZDVERUQRIUR\DOOLQHDJHRQWKHWK'HFHPEHU
+DQLVK ZKR VW\OHG KLPVHOI KHUH WKH PDVWHU RI WKH DQGMRLQHGWKHLPPRUWDOVRQWKHWK)HEUXDU\
5HRUJDQL]HG 0D]GD]QDQ 7HPSOH RI WKH $VVRFLDWHV RI *RG It is not our privilege to know the place of his birth, for
ZLWKKHDGTXDUWHUVDW6RXWK+LOO6WUHHWYDQLVKHGZKHQKH KH KLPVHOI KDV VDLG ´$V WR RXU ELUWKSODFH DQG ZKR ZH DUH
ZDVFKDUJHG$SULOZLWKDVWDWXWRU\RIIHQVHDJDLQVWWKH QRQHZLOOHYHUNQRZµ1HYHUWKHOHVV0DVWHUGLGVD\DWRQHRI
7DKEHOER\\HDUVROG:LOFR[$YHQXH+ROO\ZRRGDQG KLVOHFWXUHV´$WRXUELUWKZHKDGDWUHHSODQWHGDQGZHZHUH
ZLWKSUDFWLFLQJPHGLFLQHZLWKRXWDOLFHQVH presented with a lion cub, as is not unusual in Oriental Royal
The county grand jury took up an investigation late in )DPLOLHVµ,WLVWKRXJKWWKDWKHVDZWKHOLJKWRIGD\LQ$QFLHQW
0D\ DQG LQGLFWHG +DQLVK -XQH  FKDUJLQJ RIIHQVHV DJDLQVW ,UDQ :KLOVW PRUH H[DFW NQRZOHGJH RI VXFK KLVWRULFDO GDWD
\RXQJJLUOV1RWKLQJZDVWKHQNQRZQRIWKH´SURSKHW·VµZKHUH ZRXOGEHRIXQLYHUVDOLQWHUHVWLWLVQRWRIPDWHULDOFRQVHTXHQFH
DERXWVDQGWKH%RDUGRI6XSHUYLVRUVRIIHUHGDUHZDUGRI %\WKHLUIUXLWV\HVKDOONQRZWKHP
IRUKLVDUUHVW During his long and strenuous life on planet earth, he left behind
Investigation of the affair led to charges involving a DPDJQLÀFHQWDUUD\RIDFKLHYHPHQWVZKLFKKDYHFRQWULEXWHGWR
FRQVLGHUDEOHQXPEHURI\RXQJJLUOVDQGER\RQZKRP+DQLVK ZRUOGSURJUHVV
ZDVVDLGWRKDYHSUDFWLFHGWKH´KLJKHURUGHUVµRIKLVFXOW7KH
practices were declared to have been of the most revolting B OY H O O D DAYS
QDWXUHIHORQLHVLQWKHH\HRIWKHODZDQGDOPRVW´XQEHOLHYDEOHµ
LQWKHODQJXDJHRIDMXGJHZKRKHDUGWKHFDVHV +HZDVDQLQYDOLGIURPLQIDQF\WRWKHDJHRIVHYHQ\HDUV+H
remarked in one of his early lectures that he had not been blessed
with a strong constitution and had been given only eleven months
WROLYH$OOWKHSK\VLFLDQV&RXUW(XURSHDQDQG2ULHQWDOFRXOG
GRQRWKLQJIRUKLP
APPENDIX V I 38 39 T H E L IFE OF DR . O. Z . A. H A’ NIS H

+HDOVRVXIIHUHGIURPDGHIHFWLYHKHDUWZKLFKEDIÁHGPHGLFDO GHOLFDWH KHDOWK KH SHUVLVWHG XQWLO KH IDLQWHG 8SRQ UHWXUQLQJ
VFLHQFHIRUQRWUHDWPHQWHIIHFWHGDFXUH7RDGGWRKLVSK\VLFDO to consciousness, he went to the Patriarch in charge and said:
SUREOHPVKHZDVGHSULYHGRIPLONDVDFKLOG$ER\RIWZHOYH ´)DWKHU , FDQQRW ZRUN ZLWK WKH WKHUPRPHWHU DW  GHJUHHV
years of age was charged with the duty of taking the milk )LQWKHVKDGHµWRZKLFKWKH3DWULDUFKUHSOLHG´:KRWROG\RX
intended for Master but he either drank it himself or poured WRZRUNLQWKHVKDGH"µ+HZHQWEDFNDQGÀQLVKHGKLVWDVNDQG
ZDWHU RYHU LW 8QIRUWXQDWHO\ WKLV ZDV QRW GLVFRYHUHG XQWLO KH QHYHUDJDLQDVNHGIRUUHOLHI
ZDV VL[ PRQWKV ROG7KH SK\VLFLDQV VDLG LW ZDV WKHQ WRR ODWH Shortly afterwards he experienced a fast for forty days
WKH\FRXOGGRQRWKLQJPRUH+HGHYHORSHGFKURQLFGLDEHWHVEXW and forty nights, followed by a baptism which involved being
his indomitable will sustained him and he lived to a ripe old GLSSHGWKUHHWLPHVLQDQLFHFROGJODFLHUVWUHDP +HVDLGWKH
DJHDFFRPSOLVKLQJDSURGLJLRXVDPRXQWRIZRUN+HUHPDUNHG UHPHPEUDQFHVWLOOPDGHKLPVKLYHUDWWKHWKRXJKW 7KLVZDVQRW
´:KDW SXOOV RQH WKURXJK LV ÀUVW RI DOO LPSOLFLW IDLWK LQ DOO,PPHGLDWHO\DIWHUZDUGVKHKDGWRVWDUWRXWLQWKHFRPSDQ\
,QÀQLWH,QWHOOLJHQFHLQGLYLGXDOL]HGLQPDQ6HFRQGO\SHUVHYHUH RIRWKHUVWRZDONPLOHVWRD*DKDQEDU7KHMRXUQH\ZDV
unceasingly with rhythmic breathing exercises and follow all horrendous over high mountains with very steep and rocky
SURPSWLQJV 'R QRW OLVWHQ WR DQ\RQH·V DGYLFH DQG FRXQVHO DV paths and being very young, weary and weak he was in no
WKDWFRXOGEHGDQJHURXVµ FRQGLWLRQIRUVXFKDWUHN+HVRRQUHDFKHGDVWDWHRIH[KDXVWLRQ
DQG FROODSVH DQG ÀQDOO\ ÁXQJ KLPVHOI LQWR WKH EXVKHV DQG
MAZ DAYA S N I ( Z N A N ) TEM PLE C OMMU NITY KRSHGWRGLH
%XWWKH3DWULDUFKFDWFKLQJVLJKWRIKLPVLPSO\VDLG´7KRVH
Naturally his parents despaired of saving his life and it is RI5R\DO%ORRGQHYHUJLYHXSµVRKHDURVHDQGZHQWRQ
related how they took him as a last resort to the renowned $WODVWDIWHUPRQWKVRIWUDYHOWKH\UHDFKHGWKHÀQDOULYHU
0D]GD\DVQL ]QDQ 7HPSOH&RPPXQLW\RI0DWK(,.KDUPDQLQ WRFURVVRQO\WRÀQGWKHEULGJHZDVKHGDZD\7KLVZDVRQWKH
WKH ,UDQLDQ 0RXQWDLQV$UULYLQJ ODWH DW QLJKW DIWHU PDQ\ GD\V QLJKWEHIRUHWKH*DKDQEDUZDVGXHWRFRPPHQFH,QWRUUHQWLDO
of arduous travel the boy was refused admission because of his UDLQWKH\EXLOWDUDIWÁXQJLWLQWKHUDJLQJZDWHUVDQGEDWWOHG
ZHDNFRQGLWLRQ1RWNQRZLQJZKDWWRGRKLVSDUHQWVUHWLUHGIRU WKHLUZD\DFURVV:RUQRXWWLUHGXQWRGHDWKFORWKHVLQWDWWHUV
WKHQLJKW1H[WPRUQLQJWKH\DJDLQWRRNKLPWRWKH3DWULDUFKV KHVDLGWRKLPVHOI´1RZ,VKDOODWOHDVWEHDEOHWRVQDWFKDIHZ
2QFH PRUH WKH\ UHIXVHG WR HLWKHU WUHDW RU SUHVFULEH IRU KLP KRXUV·JRRGVOHHSDQGVRPHERG\ZLOOVXSSO\PHZLWKVRPHÀQH
+RZHYHU DIWHU D ORQJ WLPH WKH\ SHUFHLYHG WKH DQJXLVK RI KLV UR\DO JDUPHQWV WR ZHDUµ ,QVWHDG KH KDG WR NHHS DZDNH DQG
SDUHQWVDQGXOWLPDWHO\UHOHQWHGDQGDJUHHGWRVDYHKLVOLIH7KLV mend his old rags so that they were reasonably presentable in
ZDV RQ FRQGLWLRQ WKDW KLV SDUHQWV IRUIHLWHG DOO FODLP WR KLP WKHIURQWVHDW
They were given to understand that he would be trained and Suddenly, he said, the Veil of the Temple was drawn
SUHSDUHGIRUWKHDUGXRXVWDVNRIEHFRPLQJD:RUOG7HDFKHU$V apart and the richly jewel-studded door was opened, and out
WKHUHZDVQRDOWHUQDWLYHKLVSDUHQWVUHOXFWDQWO\FRQVHQWHG VWHSSHG D PDJQLÀFHQW 3DWULDUFK7KHQ LQ IRUW\QLQH GLIIHUHQW
Early in his training, when a boy in the Communities, he languages he said something, which if translated into English
recounted about the time when he was working in the open, with ZRXOGEHHTXLYDOHQWWR´$VWLWFKLQWLPHVDYHVQLQHµ0DVWHU
WKHWKHUPRPHWHUDWGHJUHHV)LQWKHVKDGH7KRXJKLQYHU\ DGGHG´$QGKHZDVWUDQVSDUHQWµ
APPENDIX V I 40 41 T H E L IFE OF DR . O. Z . A. H A’ NIS H

:HOOVDLG0DVWHU´+DYH,IDVWHGIRUW\GD\VDQGIRUW\QLJKWV DQG1HYDGD+HVSHQWVHYHUDO\HDUV LQWKHO·V LQWKHGHVHUW


dipped in that icy pool; walked 1,500 miles and stayed up all making investigations and gathering archaeological proofs of
QLJKWSDWFKLQJP\ROGFORWKHVWRKHDURQO\WKDW"µ WKHDQFLHQWVXSUHPDF\RI0D]GD\DVQLLQ$PHULFD
%XWKHDGGHG´<RXFDQLPDJLQHWKDWHYHUVLQFH'RLW1RZ $VDUHVXOWRIKLVHGXFDWLRQLQWKH&RPPXQLWLHV'U+D·QLVK
has been our constant thought and purpose; so that we never put was well versed in all the arts and sciences; in religion, philosophy,
RIIXQWLOWKH PRUURZ ZKDW ZH FDQ GR WRGD\ 2XU:LOO EHFDPH philology, ethnology, sociology, horticulture, mathematics,
OLNHLURQµ HFRQRPLFVPDWHULDPHGLFDOLWHUDWXUHPXVLFHWFKHZDVLQGHHG
$ERXW WKH DJH RI WZHQW\ KH JUDGXDWHG IURP WKH 0DWK D0DVWHU0LQG
(O .KDUPDQ 7HPSOH DV 0DQWKUD 0DJL$SWD3HUHVW RI WKH
0D]GD\DQL ]QDQ 3KLORVRSK\DQG'DVWXULQWKHDUWRIEUHDWKLQJ R E FOR MS AND INV E NT IONS
+HFDPHRXWLQWRWKHZRUOGDVWKHUHVXOWRIDZRUGIURPWKHVHQLRU
PHPEHURIWKH&RXQFLO+HDQQRXQFHGWKDWWKHZRUOGZDVQRW\HW It is no exaggeration to say that he inspired most of the great
UHDG\IRULWVKLJKHUDGYDQFHPHQW(YHQVRLIWKHUHEHRQHZKR reforms and inventions of the last half century, which we today
desires to go forth to teach so much as could be comprehended, enjoy as a common heritage, without thought of the labours
ZRXOGKHSOHDVHVLJQLI\7KHUHXSRQ0DVWHUVWHSSHGIRUWK RI WKRVH ZKR PDGH VXFK DFKLHYHPHQWV SRVVLEOH 0DQ\ RI KLV
LQYHQWLRQVDUH\HWWREHUHYHDOHGDOOLQGXHWLPHDQGVHDVRQ
M A S TER’ S M I S S I ON +H ZDV PRVW JHQHURXV LQ KLV DGYLFH DQG FRXQVHO WR DOO
ZKR VRXJKW WR XQIROG WKH VHFUHWV RI QDWXUH IRU WKH EHQHÀW RI
Master started his missionary work in Jerusalem, and Tibet KXPDQLW\+HOHIWLWWRRWKHUVWRZRUNRXWWKHGHWDLOVRIKLVLGHDV
and then gravitated to Russia, Poland, Czechoslovakia, France, DQGVRUHFHLYHDFFODLPZKLOVWKHKLPVHOIUHPDLQHGLQREVFXULW\
6SDLQ ,WDO\ 6ZLW]HUODQG *HUPDQ\ +ROODQG (QJODQG DQG RQ +LVKXPLOLW\ZDVWKHPHDVXUHRIKLVJUHDWQHVV
WR$PHULFDZKHUHIRUPDQ\\HDUVKHVSUHDGWKH0HVVDJHLQD
desultory manner, until he found it necessary to organise his E I GH T H O UR DAY
ZRUNLQRUGHUWRUHDFKDZLGHUSXEOLFLQDPRUHHIIHFWLYHZD\
7KLVZDVGRQHLQZKHQ+HDGTXDUWHUVZHUHHVWDEOLVKHGLQ 'U+D·QLVKSLRQHHUHGWKHLQWURGXFWLRQRIWKHHLJKWKRXUGD\LQ
&KLFDJR 6XEVHTXHQWO\ +HDGTXDUWHUV  RI WKH 0RYHPHQW ZHUH industry, and subsequently advocated the adoption of a six-hour
WUDQVIHUUHGWR/RV$QJHOHV&DOLIRUQLD GD\DQGHYHQDIRXUKRXUGD\DVDVROXWLRQWRHFRQRPLFSUREOHPV
,QWKHÀUVW0D]GD]QDQPDJD]LQHDSSHDUHGXQGHUWKH 6XFK HPLQHQW PHQ DV +HQU\ )RUG 7KRPDV $OYD (GLVRQ
WLWOH RI ´7KH 6XQZRUVKLSSHUµ WKH QDPH ZDV VXEVHTXHQWO\ /XWKHU %XUEDQN DQG PDQ\ RWKHUV ZHUH SOHDVHG WR FDOO KLP
FKDQJHGWR´0D]GD]QDQµLQ 0DVWHUDQGWRSURÀWE\KLVNQRZOHGJHDQGZLVGRP
+H WUDYHOOHG H[WHQVLYHO\ OHFWXULQJ LQ DOO WKH ODUJH WRZQV On one occasion Ford claimed that the advent of the motor
and cities of the countries which he visited, including the age, which has revolutionized the entire life of mankind, was
SULQFLSDOXQLYHUVLWLHV GXH WR 'U 2WWR·V 0DVWHU·V  SDWHQW JDVROHQH HQJLQH  
3DUW RI KLV PLVVLRQ WR $PHULFD ZDV WR UHGLVFRYHU WKH ROG Edison, in honour of Master, called his invention of the electric
0D]GD\DVQL]QDQ7HPSOH&RPPXQLWLHVLQWKHZLOGVRI$UL]RQD OLJKW WKH 0D]GD /LJKW /XWKHU %XUEDQN WRR DFNQRZOHGJHG
APPENDIX V I 42 43 T H E L IFE OF DR . O. Z . A. H A’ NIS H

his indebtedness to Master for his advice and counsel in the $QQLH%HVDQW 7KHRVRSK\ &KDUOHV3KLODPRUH 8QLW\ *HQHUDO
production of exotic fruits and vegetables by means of hybrid- %RRWK 6DOYDWLRQ$UP\ +/LQGKDKU 2VWHRSDWK -+.HOORJJ
L]DWLRQ,WLVLQWHUHVWLQJWRUHFDOOWKDW0DVWHUUHIHUUHGWR%XUEDQN %DWWOH&UHHN DQGDKRVWRIRWKHUV
DVWKHPRGHUQ=DUDWKXVKWUD Food reform and cafeterias, homeopathy, naturopathy,
osteopathy and eurhythmy were all inspired by Master; he even
COMPR E S S E D AIR introduced scenic railways and switchbacks in order to induce
IRONWREUHDWKHPRUHGHHSO\
,W LV QRW JHQHUDOO\ NQRZQ WKDW PDQ\ \HDUV DJR 'U +D·QLVK It is interesting to recall that two other Teachers came out
heralded the dawn of great developments in aeronautical RIWKH&RPPXQLWLHVDERXWWKHVDPHWLPHDV0DVWHU&KULVWLDQ
VFLHQFHE\WKHDGRSWLRQRIFRPSUHVVHGDLUDVWKHPRWLYHSRZHU Science was the outcome of the teaching of one and Mormonism
+HGHFODUHGWKDWRQHZRXOGEHDEOHWRFUXLVHLQWKHUDULÀHG RIWKHRWKHU
atmosphere of the heavens at the incredible speed of 1,200 miles $PRQJVW RWKHUV ZKR FDPH XQGHU WKH LQÁXHQFH RI 0DVWHU
DQKRXULQLQGHVWUXFWLEOHDLUERDWVDVKHFDOOHGWKHP5XQZD\V RQHPLJKWPHQWLRQ6DUDK%HUQKDUGW3DGHUHZVNL$GHOLQH3DWWL
he said, would be rendered unnecessary as planes would rise /LO\/DQJWU\1HOOLH0HOED(OOD:KHHOHU:LOFR[0DULH&RUHOOL
gyroscopically from the ground without the need for taking off, *HRUJHV&OHPHQFHDX%HUQDUG0DFIDGGHQ3KLOLS$UPRXU+*
VLPSO\E\SUHVVLQJDEXWWRQ :HOOVDQG*HRUJH%HUQDUG6KDZ
:HUHFDOODFRQYHUVDWLRQZHKDGZLWK'U-XOLD6HDWRQZKHQ
FREE EN ERG Y VKHYLVLWHGWKLVFRXQWU\VRPH\HDUVDJRUHPDUNLQJ´7KH/LWWOH
'RFWRUNQRZVLWDOOµ
+HDOVRSUHGLFWHGWKHXVHRIZKDWKHWHUPHG)UHH(QHUJ\WKH 0DVWHUPDGHQRFODLPVQRUGHPDQGV+HDOORZHGHYHU\RQH
harnessing of untapped cosmic energy both domestically and to freely go their own way, asking neither acknowledgment
in industry for light, heat and power at a small cost per annum, QRUUHFRJQLWLRQLQWKHLUSURSDJDQGD2QHFXOWRIZLGHUHQRZQ
which would render coal, gas and similar electric undertakings &KULVWLDQ6FLHQFH GLGSULQWLQWKHLUÀUVWWH[WERRNDUHFRJQLWLRQ
VXSHUÁXRXV%XWDVKHUHPDUNHGYHVWHGLQWHUHVWVZRXOGVWDQG RI 0D]GD]QDQ DV KDYLQJ EHHQ LWV LQVSLUDWLRQ DQG JXLGH 7KLV
LQWKHZD\RILWVDGRSWLRQ+HQRWRQO\PDGHWKHVHDQGRWKHU edition was subsequently recalled, but one copy still remains to
prophecies, but indicated the ways and means by which they tell the tale, even though the present day adherents are ignorant
FRXOGEHDFFRPSOLVKHG RIWKHJHQHVLVRIWKHLURULJLQ

PI ON EERS FEDERATION OF NATIONS

Many of those who subsequently became famous in their various In the early days Tolstoy and Master often met to discuss ways
ÀHOGVRIHQGHDYRXUVDWDWWKHIHHWRIWKH/LWWOH0DVWHUDVKHZDV and means for the liberation and emancipation of the people
DIIHFWLRQDWHO\FDOOHGE\KLVIROORZHUV.DUO0DU[ 6RFLDOLVW (UQVW DQGIRUWKHSURPRWLRQRIWKH3HDFHRIWKH:RUOG
+DHFNHO 6FLHQWLVW 6FKRSHQKDXHUDQG1LHW]VFKH 3KLORVRSKHUV  ,WZDV0DVWHUZKRÀUVWJDYHELUWKWRWKHLGHDRIWKH/HDJXH
&DPLOOH)ODPPDULRQ $VWURQRPHU 2WWR&DUTXH %LRFKHPLVW  of Nations at San Francisco in 1915, so great was his desire for
APPENDIX V I 44 45 T H E L IFE OF DR . O. Z . A. H A’ NIS H

,QWHUQDWLRQDO3HDFH+HLQFRUSRUDWHGDFKDUWHUIRUWKH6RFLHW\ M A ZDAZN AN
IRUWKH3URPRWLRQRIWKH)HGHUDWLRQRI1DWLRQV+HVXFFHHGHG
in getting President Woodrow Wilson and several European The mission entrusted to Master was the dissemination of
0LQLVWHUV LQWHUHVWHG WKHUHLQ )XUWKHU 0DVWHU SUHVHQWHG WR WKH D NQRZOHGJH RI WKH DQFLHQW 0D]GD\DVQL ]QDQ  6FLHQFH DQG
*HQHYD &RQIHUHQFH D SURJUDPPH IRU WKH 8QLWHG 6WDWHV RI 3KLORVRSK\ RI /LIH +H GHGLFDWHG WKH ZKROH RI KLV ORQJ OLIH
(XURSH7KLVZDVWKH1HZ2UGHUZKLFKZDVUHMHFWHGLQIDYRXU thereto, following worthily in the footsteps of the Great Ones
RI D SURJUDPPH RI OHVVHU SURSRUWLRQV DQG SXUSRVH :KDW WKH ZKRSUHFHGHGKLP
ZRUOGKDVORVWE\WKLVUHMHFWLRQFDQHDVLO\EHVXUPLVHG The world at large was not ready for what one may term the
esoteric phase of so sublime a philosophy; only a numbered
THE NEW THOUGHT ALLIANCE few have attained to the level of consciousness to appreciate
WKHLQQHUWHDFKLQJV
,QWKHYHU\HDUO\GD\VRI7KH1HZ7KRXJKW$OOLDQFH'U+D·QLVK $QGVR0DVWHUFRQFHQWUDWHGODUJHO\RQWKHPRUHSUDFWLFDO
was seen and heard upon its platforms, proclaiming a message aspects: Rhythmic Breathing, Dietetics, Gland Therapy, Personal
that man was but the earthly messenger or instrument of the 'LDJQRVLVDQG(XJHQLFV%\GRLQJVRKHODLGWKHIRXQGDWLRQIRU
&UHDWRU7KDWWKHUHOLJLRQRIPDQWKHWKRXJKWZKLFKKHOGPDQ·V WKH XQIROGPHQW DQG GHYHORSPHQW RI PDQ·V WUXH LQGLYLGXDOLW\
PLQGKLJKWRWKHVRXUFHRIDOOWKLQJVPXVWEHÀ[HGXSRQDW by calling out his higher nature and thereby bringing to his
RQHPHQWZLWKWKH&UHDWRU7KHULWXDOXVHGE\WKDWRUJDQL]DWLRQ DZDUHQHVVWKHDWWULEXWHVDQGHQGRZPHQWVKHOGZLWKLQKLVEHLQJ
and the charter of texts which their ministers must know before
being ordained remain today substantially as framed by Master
PRUHWKDQVL[W\\HDUVDJR
$WWKH0HPRULDO6HUYLFHIRU0DVWHUKHOGDWWKH0D]GD]QDQ
&HQWUH DW 7RURQWR  &DQDGD VKRUWO\ DIWHU KH SDVVHG RQ
'U$*+DOORI7KH1HZ7KRXJKW$OOLDQFHUHPDUNHGGXULQJ
the course of his address:
´$V D WHDFKHU DQG DV D ZULWHU GXULQJ WKH HDUO\ SDUW RI WKLV
FHQWXU\ 'U +D·QLVK·V ZRUN ZHQW EURDGFDVW WR DOO WKRVH ZKR
were imbued with the idealism of the age which was coming
and the new thought which was inspiring and uplifting people
WRXQGHUVWDQGLWVLPSRUW
<RX 0D]GD]QDQ DUHWKHODVWSKDVHRIWKLVJUHDWPDQ·VZRUN
RQ WKLV HDUWK IRU WKLV F\FOH<RX PRUH WUXO\ KDYH WKH ULJKW WR
FODLPWKHLGHDOLVPRIKLVLPPHGLDWHPHPRU\7KHQ,ZDQW\RX
to remember that every New Thought Movement in the world
has a right also to claim him, to respect and honour him for the
FRQWULEXWLRQVKHKDVPDGHµ
46 APPE ND I X V I I AE TAL ONIA

$(7$/21,$7+(/$1'2)/25'6
(A fragment of the world’s unwritten ancient history)

'U2WRPDQ=DU$GXVKW+D·QLVK

8SRQDQHPLQHQFHRIWRZHULQJFOLIIVDJDLQVWZKRVHEDVHWKH
SRZHUIXOZDYHVRIWKH$WODQWLFDQJULO\GDVKHGLWVZDWHUVZKLFK
sizzled and foamed as they broke in their unfruitful attempt of
destroying the obstacles in their path, stood the immense structure
RIDSDODFHZKRVHJROGSODWHGWRZHUVUHÁHFWHGWKHOLJKWRIWKH
VXQRYHUWKHVXUIDFHRIWKHZDWHUVIRUPLOHVDURXQG7KHSULQFLSDO
tower was more of a building in itself than a mere tower, for its
roomy compartments were occupied by the Boorus, the wise
of the country, to control and govern the phenomena of nature
DQGWKHHYHQWVRIOLIH$KLJKZDOODURXQGWKHSDODFHFRQFHDOHG
WKHORZHUÁRRUVRIWKHVWUXFWXUHVRWKDWRQO\WKLUWHHQVWRUH\V
UHPDLQHGH[SRVHGWRWKHJD]HRIWKHH\HIURPWKHRXWVLGH7KH
position of the high tower stood in a way to overlook the four
UHJLRQVRIVSDFHXQREVWUXFWHGO\7KHKLJKHVWÁRRUVHHPHGWR
EHWKHPRVWHODERUDWHO\ÀWWHGRXWFRPSDUWPHQWDVWKHUHZHUH
peculiarly shaped concave and convex mirrors arranged in
cylindrical positions, reminding one of an observatory, with this
difference, that so numerous were the apparatii and of so complex
positions and degrees set in the various directions that it made
(GLVRQ0D]GDDGYHUWLVPHQW, 1918 quite an uncanny impression upon the visitor, all the more so
when strange sounds began to emanate from one apparatus, while
another one created phenomena that reminded one strongly of
mirages, fata morganaDQGDSSDULWLRQV
APPENDIX V II 48 49 AE TAL ONIA

In this circular tower room of his palace, over looking the south DUH KDUQHVVHG WR WKHLU ]HQLWK DQG QDWXUH·V SURGXFWV DUH EHLQJ
RI WKH$WODQWLF VDW .RRPXQURR$PXQURR$QWXURR WKH ZLVHVW VR FORVHO\ LPLWDWHG LQ WDVWH DQG ÁDYRXU WKDW WKH UHDO DUWLFOH LV
PDQ RI $HWDORQLD WKH HYHUEORRPLQJ FRQWLQHQW RI $WODQWD RU no longer called for except in our public houses of learning
WKH $WODQWLF 2FHDQ .RRPXQURR $PXQURR $QWXURR ZDV QRW WR GHSUHFLDWH QDWXUH·V HIIRUWV DQG ODXG PDQ·V DFKLHYHPHQWV
WKH.LQJQHLWKHUZDVKHDUHJHQWKHZDV$HWDORQLD·V/RUGRI 8QUHVWULFWHG OLEHUW\ DQG DEQRUPDO DPELWLRQ KDYH NLOOHG WKH
/RUGVWKHZLVHVWDPRQJWKHZLVH manhood and womanhood of our race so that the real purpose
.RRPXQURR $PXQURR $QWXURR PRYHG XQHDVLO\ LQ KLV RIOLIHLVORVWVLJKWRIµ
cushioned chair as he adjusted the mirrors through a mere push ´, XQGHUVWDQG P\ ORUG EXW ZRXOG QRW D QHZ PHWKRG RI
XSRQDVHWRIEXWWRQV education and the teaching as well as expounding of the Truth as
´7KH\DUHGLUHFWLQJWKHLUYHVVHOZHVWDQGLQDIRUWQLJKWWKH\ revealed through the Mirrors of the Almighty avert the calamity
ZLOOODQGDWRXUJDWHVµ.RRPXQURR$PXQURR$QWXURRVDLGWR and save our race from ruin? Thou art so wondrously wise, my
the young man who sat by his side, running over a table of what /RUGDQGWK\FRPSDVVLRQNQRZVQROLPLWDWLRQVZRXOGQRWWKH
ORRNHGWREHÀJXUHV ZRUOGOLVWHQWRWKHHDQGSURÀWWKURXJKWK\9RLFHRI:DUQLQJ"µ
´,DPJODG2/RUGµVDLGWKH\RXQJPDQ´,DPJODGWRVHH ´.DUUDPDQWXURR (QWXUURR .KXVVXURR WKRX FKLOG RI P\
strangers within our gates, since we are prohibited from visiting heart, my delight, my hope, whose heart has been turned in
other nations who do not share our privileges of liberty and these days from the path of destruction and saved unto a higher
HTXDOLW\µ understanding, to arise in due time to save the records of our
´.DUUDPDQWXURR (QWXUURR .KXVVXURR WKRX NQRZHVW QRW race as a testimony against a haughty people, thy pure motives
whereof thou speakest; a visit by strangers like unto these bound DUHDVPXFKWRWK\SURÀWDVP\KXPEOHNQRZOHGJHLVXQWRPH
IRURXUJDWHVLVWKHIRUHERGLQJRIDJUHDWGLVDVWHUDFDODPLW\µ The world knows WKH WUXWK ,W LV WDXJKW HYHU\ZKHUH DQG DOO
´<HV /RUG WK\ KXPEOH FKLOG XQGHUVWDQGHWK ZHOO , WKH GLVFRYHULHV DUH GLVFORVHG DV IDVW DV WKH\ DUH EHLQJ PDGH
remember thee saying that our land is to be visited ere long The world knows of the strenuous efforts and all the operations
by a catastrophe inavertable, but surely that day must be RI WKH QDWLRQ DERYH DQG EHORZ WKH JURXQG (YHQ WKH KLJKHU
IDUGLVWDQW"µ VFLHQFHVDUHDWWKHLUÀQJHUV·WLSVZKLOHDOOWKHQHZVRIWKHHDUWK
´0\FKLOGP\FKLOGUHPHPEHUWKDWDGLVDVWHUPD\RYHUWDNH from one corner to another is dispatched to their homes; yet
us at any moment now that the underground channels are they treat it all lightly, considering everything entertainment
connected from one end of the ocean to the other, cut and cross- and sensation 7KHUH LV QR WKRXJKW WR JRYHUQ WKHLU IRRWVWHSV
cut in opposite directions to please the frivolity of a race stricken all is rushing into the everlasting arms of eternal destruction
ZLWKPDGQHVVDIWHUOXVWDQGVSRUW7KHPLQHVLQWKHPRXQWDLQ where the body corrupts and the soul perishes to be tormented
GLVWULFWVDUHUDSLGO\ÀOOLQJZLWKZDWHUZKLOHWKHRLOZHOOVKDYH by the powers of darkness until the guilty stain of their
EHHQRQÀUHIRUPRUHWKDQWZRJHQHUDWLRQV7KHUXUDOGLVWULFWV WKRXJKWOHVVOLIHKDVEHHQDWRQHGIRU1RQRFKLOGLWLVXVHOHVV
are devastated, cattle are being forced into existence with every IUXLWOHVV 2QFH WKH ZD\V RI *RG DUH VXEVWLWXWHG E\ PDQ·V
available means, while cities are growing like mushrooms, sophistries the trend of thought directs the efforts of man
rapidly crowding with the offspring of citizens who once were toward destruction for every season brings forth its own kind
WKH ERQH VLQHZ DQG EORRG RI RXU FRQWLQHQW 1DWXUH·V IRUFHV DFFRUGLQJWRLWVFRUUHVSRQGLQJVHHGµ
APPENDIX V II 50 51 AE TAL ONIA

´2P\/RUGµVDLGWKH\RXWK´WK\VWDWHPHQWLVLQGHHGDVWURQJ merely phantoms, for the character of one day was directly
GHFODUDWLRQDJDLQVWDSHRSOHGRRPHGXQWRGHVWUXFWLRQ0D\, the opposite of another day, and what was true of their mental
ÀQGIDYRXULQWKHVLJKWRIWKH,QÀQLWHWRGRWKH:LOORIWKH/RUG DWWULEXWHVZDVDIÀUPHGE\WKHLUSK\VLFDOH[SUHVVLRQVVRPXFK
ZKRVHODZLV+ROLQHVV:KDWGRHVLWSURÀWXVWRVSHQGRXUGD\VLQ VRWKDWWRWKHRUGLQDU\YLVLWRUDOO$HWDORQLDQVORRNHGDOLNHDQG
LGOHIDQFLHVDQGSOHDVXUHVZKLFKÀOORXUKHDUWZLWKUHPRUVHDQG GHÀHGDOOUHFRJQLWLRQ+DGLWQRWEHHQIRUGLVWLQFWLRQVLQGUHVV
our mind with regrets in days of trials and sorrow? Teach me, O and ornaments one might have been led to believe himself in a
/RUGWRGRWKHULJKWWKDW,PD\SURYHZRUWK\RIWK\FRQÀGHQFHµ PD]HZKHUHRQHSDUWLFXODULQGLYLGXDOUHÁHFWHGE\WKRXVDQGVRI
´0\FKLOGµUHWRUWHG.RRPXQURR$PXQURR$QWXURR´,FDQ PLUURUVDSSHDUHGPXOWLSOLHG
do nothing but simply give you my experience and impart my
observations, while it rests with thee and thy God to come to
D PXWXDO XQGHUVWDQGLQJ )ROORZ KLV ELGGLQJ DQG DVN RI KLP
through the voice of the spirit that permeates all domains of
RSHUDWLRQVWROHDGWKHHULJKWO\µ
Just then a colour display attracted the attention of father
and son, for both were busily engaged adjusting the Mirrors of
the Almighty7KHKXPPLQJWKDWÀOOHGWKHURRPUHPLQGHGRQH
of the swarming of bees on a clear summer day, yet the sounds
ZHUHRIJUHDWHUYDULDQFHDQGRIDPRUHFRPSOH[QDWXUH7ULJJHUV
and hammers of the most delicate and intricate kind clicked in
every key of the musical scale, yet very much subdued, and as
LIFRQWUROOHGE\DPXWH:KDWWKHSKHQRPHQDZDVDOODERXWWKH
novice would never have been able to determine, still it must
all have been of some importance for father and son would
occasionally turn toward each other and frown their brows
ZLWKRXWXWWHULQJDZRUG
'HVFHQGLQJ WKH FU\VWDO VWDLUV WR WKH ORZHU ÁRRU VLPLODU
apparatus to those of the Circular Room adorned the apartment,
DQG VR RQ IURP ÁLJKW WR ÁLJKW 6RPH DSDUWPHQWV FRQWDLQHG
quite a number of Boorus, or wise men; others, again, had but
RQHRUWZR7KHVWUDQJHQHVVRILWDOOZDVWKDWLQWKHLUYRFDWLRQ
$HWDORQLDQV GLVSOD\HG D SDUWLFXODUO\ VWHUQ FKDUDFWHU ZKLOH LQ
their homes an entirely different and almost an opposite nature
WRRNSRVVHVVLRQRIWKHP
To the careful observer or the psychological and physio-
ORJLFDO VWXGHQW LW ZRXOG KDYH VHHPHG DV LI$HWDORQLDQV ZHUH
52 APPE ND I X V I I I M A ZDAZN AN SO N GS

Excerpted from:
Avesta in Song

'U2WRPDQ=DU$GXVKW+D·QLVK

Selbst-Diagnostik, 1933
'U2=$+D·QLVK)ULHGD$PPDQQ 'U2WWR5DXWK
0D]GD]QDQ/HLS]LJ
APPENDIX V II I 54 55 M A ZDAZN AN SO N GS
APPEND IX V II I 56 APPE N D I X I X MAZ DAZ NAN S TAT E ME NT

Excerpted from:
Avesta in Song

'U2WRPDQ=DU$GXVKW+D·QLVK
APPENDIX IX 58 59 MAZ DAZ NAN S TAT E ME NT

I am a Mazdaznan, and herewith make my statement according I must live in peace under the most adverse conditions, and
to the only infallible, inspired, divine and revealed religion: HYHUUHPHPEHUWKDWLWLVE\IDUPRUHZKROHVRPHDQGSURÀWDEOH
WRIHHGWKHHQHP\WKDQWRÀJKWKLP
That there is no authority greater than God and no religion
KLJKHUWKDQ7UXWK I must never enter into dispute, debate, discussion or argument
,PXVWREH\*RGPRUHWKDQPDQ about creed, belief, customs or theories, for argument is death
XQWRWKHYRLFHRIWUXWK
,PXVWORYHWKH/RUGP\*RGZLWKDOOP\KHDUWP\PLQGP\
VWUHQJWKDQGDOOWKDWLVZLWKLQPH ,PXVWQHYHUVHHNUHYHQJHIRU´YHQJHDQFHLVPLQHµVDLWKWKH
/RUG´,ZLOOUHSD\µ
,PXVWORYHP\QHLJKERXUDVP\RZQ , PXVW QRW HQJDJH LQ XVXU\ EXW LQ LWV VWHDG GLYLGH SURÀWV
I must hold to the covenant that I am here upon this earth to HTXDOO\
reclaim the earth, to turn the deserts into a paradise, a paradise I must not take advantage of a brother, neither be partial to a
PRVWVXLWDEOHXQWR*RGDQG+LV$VVRFLDWHVWRGZHOOWKHUHLQ stranger, and remunerate every man according to the value of
,PXVWEHOR\DOLQSULQFLSOHDQGGHPRFUDWLFLQDSSOLFDWLRQ KLVKLUH

,PXVWQHYHUFDXVHDQLQÁLFWLRQGHDWKRULQMXU\WRDQ\ÁHVKRU ,PXVWSURPRWHDQGDVVLVWLQWKHSURPRWLRQRIÀQDOHPDQFLSDWLRQ
EORRGEHLWDQLPDORUPDQ of all mankind through the application of ingenuity, invention
and industry, ever engaging in means of direct conformity with
,PXVWQRWSDUWDNHRIDQLPDOÁHVKEORRGRUIDWVGXULQJWLPHV HYHU\UHOLJLRQDQGLWVGLYLQHWHQHWV
of prosperity, neither resort to it in case of famine or torture
to save myself from starvation; for he who clings to life shall ,PXVWDVVLVWWKHQHHG\WKHDIÁLFWHGWKHGLVWUHVVHGWKHIDOOHQ
ORVHLW the neglected, the struggling, the perishing, and do so in a
spirit of love, kindness and respect, bearing in mind that
I must never raise my hand, or a weapon of any kind, against FKDULW\EHJLQVDWKRPH
my brother, a friend or foe, for all they that take the sword
VKDOOSHULVKE\LW I must be honest, true, pure, chaste, truthful and industrious,
applying my gifts, talents and attributes, endowments,
I must never engage in any business or profession calculated to propensities and properties into constructive pursuits that the
LQÁLFWLQMXU\RUWKHGHVWUXFWLRQRIOLIHDQGSURSHUW\ NLQJGRPRIKHDYHQPD\EHUHDOL]HGRQWKLVHDUWK

I must declare and make peace with an adversary quickly I must keep within the boundary lines of the dictates of my
WKURXJKQRQUHVLVWDQFHDQGE\DUELWUDWLRQ own conscience, and serve my God by keeping every one
RI +LV FRPPDQGPHQWV DQG UDWKHU VHDO WKH WHVWLPRQ\ RI WKH
I must never go before courts with any grievance whatsoever, Saviour with the loss of my terrestrial life than to turn traitor
and when forced into it by an adversary, leave it all to the WRWKH.LQJGRPRI*RG
FRXUVHRISURYLGHQFHGHVWLQ\DQGIDWH
APPENDIX IX 60 APPE ND I X I X INH AR MONIOUS FOOD COMB INATIONS

Excerpted from:
Mazdaznan Science of Daily Life

'U2WRPDQ=DU$GXVKW+D·QLVK

Inharmonious combination of the constituents of a meal retard


the formation of vitamins, develop poisonous substances, and
LQWHUIHUHZLWKJODQGXODURSHUDWLRQV7KHIROORZLQJOLVWVDUHQRW
exhaustive but merely intended as a general guide in arriving at
WKHSURSHUIRRGFRPELQDWLRQ
APPENDIX IX 62 63 INH AR MONIOUS FOOD COMB INATIONS

VEGETABLES FRUIT
$SSOH with EHDQV VWU
$UWLFKRNHV
with cucumber Fruits
with cheese Mushrooms with artichoke
orange pulp cheese
egg aubergine
EHDQV VWU
pear milk
mushroom
tomato mushroom
pulse celeriac
$SULFRW
$VSDUDJXV
with nectarine pulse
with egg cucumber
peach Melon with cucumber
rhubarb dairy products
$XEHUJLQH
Banana with cheese* orange
with egg eggplant
egg Orange with grape
mushroom fruit
%HDQ VWULQJ JXPER RNUD
orange pulp melon
with fruits
%HUULHV VPDOO with citrus fruits Orange pulp with apple
mushroom pulse
Cherry with grape banana
turnip salsify
pineapple Peach with pear
Beetroot with carrot spinach
Citrus Fruits with EHUULHV VP Strawberry with citrus fruits
egg sprouts
tomato potato
potato tomato
tomato Potato with beetroot 1%³7KHFRPELQDWLRQRIFLWUXVIUXLWVZLWKVPDOOEHUULHVLVDSWWR
turnip squash FDXVHVNLQHUXSWLRQVGXHWRWKHRSSRVLQJDFLGV
Carrot with beetroot strawberry
celery turnip DAIRY PRODUCE
turnip Salsify with cheese*
Celeriac with egg egg Butter with IUXLW IUHVK Egg with banana
mushroom mushroom mushroom EHUULHV IUXLW
&RUQ RQFRE with egg Spinach with mushroom Cheese* with artichoke celeriac
Cucumber with apple rhubarb IUXLW IUHVK cheese
marrow Pulse with artichoke mushroom FRUQ RQFRE
melon dairy products pulse eggplant
mushroom fruit salsify mushroom
+RUVHUDGLVK with buttercup mushroom Cream with mushroom pastry
nasturtium Sprouts with mushroom Egg with artichoke pulse
Marrow with cucumber Tomato with apple asparagus salsify
Melon with cucumber beetroot aubergine sprouts
orange citrus fruits beetroot tubers
mushroom

Cheese* = fermented 1%³0RGHUDWLRQVKRXOGEHH[HUFLVHGLQWKHXVHRIEXWWHUFKHHVHFUHDP


eggs and milk, insamuch as they are conducive to mucous, phlegm, and other
slime creating organisms detrimental to membraneous operations, and are thus
UHVSRQVLEOHIRUFROGVFRXJKVFDWDUUKDQGPDQ\RWKHUGLVFRPIRUWV
APPENDIX IX 64 APPE N D I X XI L IS T OF B ANNE D OR GANIS ATIONS

0D]GD]QDQZDVWDNHQIURP&KLFDJRWR(XURSHLQE\'U
+D·QLVK·V IROORZHUV 'DYLG DQG )ULHGD $PPDQQ 7KH\ ZHUH
expelled from Germany after publication of a translation of Inner
StudiesUHORFDWLQJWR+HUUOLEHUJLQ6ZLW]HUODQGLQ7KHUH
they opened Aryana 0D]GD]QDQ·V (XURSHDQ KHDGTXDUWHUV ,W
included a guest house, a printing workshop and a mail-order
EXVLQHVV WKDW VXSSOLHG 0D]GD]QDQ IRRG DQG UHPHGLHV ,WWHQ
retreated to Aryana after leaving the Bauhaus, founding the
2QWRV:HDYLQJ:RUNVKRSVWKHUHZLWKIRUPHU%DXKDXVVWXGHQWV
0D]GD]QDQ FRQWLQXHG WR ÁRXULVK LQ *HUPDQ\ ZLWK EUDQFKHV
DURXQGWKHFRXQWU\DQGVHYHUDO0D]GD]QDQUHVWDXUDQWVLQ%HUOLQ
Mazdaznan always had a racial and eugenic aspect to its
EHOLHI V\VWHP FODLPLQJ WKDW WKH $U\DQ UDFH ZKLFK LQFOXGHG
-HZV,QGLDQVDQG3HUVLDQV ZDVWKHKLJKHVWSRLQWRIHYROXWLRQ
EXWWKDWLWZRXOGLQLWVWXUQEHVXSHUVHGHGE\DUDFH\HWWRFRPH
Mazdaznan eugenics was largely concerned with how couples
FRXOG E\ EDODQFLQJ WKH ´PDJQHWLF DQG HOHFWULF ODZVµ FKRRVH
WKH JHQGHU DQG WHPSHUDPHQW RI WKHLU RIIVSULQJ ,W DOVR IRUEDG
Mazdaznan, sun cult temple, 1911 PLVFHJHQDWLRQ:KLOHLQ$PHULFDDQG%ULWDLQWKHVHDVSHFWVZHUH
([WHULRUYLHZRI0D]GD]QDQVXQFXOWWHPSOHLQ&KLFDJR,OOLQRLV
7H[WRQWKHQHJDWLYHUHDGV7KH+DYLVK7HPSOH7KHGDPDJHRQWKLV less important than its concern for self-help, diet and exercise,
QHJDWLYHREVFXUHVWKHLPDJH LQ *HUPDQ\ WKH\ FDPH WR EH HPSKDVLVHG DQG HPEHOOLVKHG
Photographer unknown Itten, for a time, followed this primitive religio-racism, writing
Chicago Daily News negatives collection,
essays on race evolution and contributing a print called Haus
&KLFDJR+LVWRU\0XVHXP
des weißen Mannes (House of the White Man) to a Bauhaus
SRUWIROLR ,Q  DQG  *HUPDQ 0D]GD]QDQV SXEOLVKHG
editions of the book 0D]GD]QDQ5DVVHQOHKUH 0D]GD]QDQ
5DFH7KHRU\ WKDWSXUSRUWHGWREHWUDQVODWLRQVRIDZRUNE\'U
+D·QLVK QR(QJOLVKHTXLYDOHQWLVNQRZQWRH[LVW 'HVSLWHWKLV
embracing of the German zietgeist Mazdaznan was, along with
many other esoteric and Masonic organisations, proscribed
E\WKH1D]LV,QWKHDQWL6HPLWLFPDJD]LQHJudenkenner
UHSRUWHGRQWKHVXSSUHVVLRQRIWKH/HLS]LJ0D]GD]QDQEUDQFK
GHVFULELQJLWDVD´IURQWIRU,QWHUQDWLRQDO-HZU\µZKLOHDQ66
PHPRFRQFOXGHGWKDW0D]GD]QDQ´«GHQLHVDOO1D]LSULQFLSOHV
,WPXVWEHGHVWUR\HGµ
APPEND IX X I 66 67 L IS T OF B ANNE D OR GANIS ATIONS

)5(,0$85(5/2*(1 6SLULWLVWLVFKH/RJHQ
6XPPXP6XSUHPXP6DQNWXDULXPGHV$OWHQ6FKRWWLVFKHQ5LWXVGHU
Symbolische Grossloge von Deutschland, nebst Tochterlogen
Freimaurerei in Deutschland
)UHLPDXUHUEXQG]XU$XIJHKHQGHQ6RQQH+DPEXUJQHEVW7RFKWHUORJHQ
Swedenborg-Ritus der Freimaurerei
Grossloge zur Sonne, Bayreuth, nebst Tochterlogen
Orientalischer Templer Orden
Grosse Freimaurerloge zur Eintracht, Darmstadt, nebst Tochterlogen
+HUPHWLVFKHU2UGHQGHU*ROGHQHQ'lPPHUXQJ
Grosse Mutterloge des Eklektischen Freimaurerbundes, nebst Tochterlogen
Misraim-Ritus 90°
*URVVORJHYRQ+DPEXUJQHEVW7RFKWHUORJHQ
Orientalischer Memphis-Ritus 97°
Deutsch Christlicher Orden Sachsen, Dresden, nebst Tochterlogen
$OWHUXQGDQJHQRPPHQHU5LWXVYRQ+HUHGRP
'HXWVFK&KULVWOLFKHU2UGHQGHXWVFKHU'RP/HLS]LJQHEVW7RFKWHUORJHQ
+HUPHWLVFKH%UXGHUVFKDIWGHV/LFKWHV
Grosse Nationalmutterloge zu den 3 Weltkugeln, Berlin, nebst Tochterlogen
Fraternitas Rosae Crucis
Grossloge von Preussen, genannt zur Freundschaft, Berlin, nebst Tochterlogen
Neue Gnostische Kirche
Neuer Illuminat
$OOJHPHLQH3DQVRSKLVFKH6FKXOH
)5(,0$85(5b+1/,&+(25*$1,6$7,21(1
Pansophische Societät
Odd-Fellow-Orden
Druiden-Orden
Rechabiten-Orden [?] .25325$7,9(=86$00(16&+/h66(
*URVVORJH´/H'URLW+XPDLQµ &R)UHLPDXUHUHL
9HUHLQ'HXWVFKHU)UHLPDXUHU/HLS]LJ
,QWHUQDWLRQDOH$UEHLWHU)UHLPDXUHUORJH
)UHLPDXUHULVFKH9HUHLQLJXQJ´5DWXQG7DWµLQ)UDQNIXUWD0
$UEHLWHU)UHLPDXUHUEXQG
FreimaurHULVFKH-XJHQGYHUHLQLJXQJ´*HIROJVFKDIWGHU*HRUJVNQDSSHQµ
'LH)LQQLHUHDP2IIHQHQ7HPSHO:LQNHOORJHLQ/HLS]LJ
in Dresden
/RJHGHU6FKDIIHQGHQ´&RORQLVµH9
2UGHQGHU5LWWHUYRP+HLOLJHQ*UDO%HUOLQ)UDQNIXUWDP0DLQ
$QWKURSRVRSKLVFKH*HVHOOVFKDIW
$866(5'(0
Mazdaznan-Bewegung
(EGDU (UPlFKWLJWH%UXGHUVFKDIWGHUDOWHQ5LWHQ 2UGHQYRP+HLOLJHQ*UDO Deutsche Friedensgesellschaft
im Orient von Patmos - Organisation Bo Yin Ra 3DQHXURSlLVFKH8QLRQ'HXWVFKODQGH9
2ULHQWDOLVFKHU7HPSOHU2UGHQ 272
)UDWHUQLWDV6DWXUQL HLQVFKOLHVVOLFK(VRWHULVFKH6WXGLHQJHVHOOVFKDIW
,OOXPLQDWHQ2UGHQ JHJUQGHW
2ULRQ%XQG $GRQLVWLVFKH6HNWH'U0XVDOODP6lWWOHU
Rosenkreuzer-Gesellschaft in Deutschland
*UDOV2UGHQ QRUXVQLQ6HNWH
*URVVORJH´:DKUHU:HJµ+DQQRYHUXQG´:HJ]XP/LFKWµ0DJGHEXUJ
German Ministerial Decree, 7 December 1936, Transcribed by Eugen Grosche
PUB L IS H E R S ’ ACK NOWL E DGE ME NT S

7KLVERRNZDVMRLQWO\FRPPLVVLRQHGE\2SHQ(GLWLRQV /RQGRQ DQG


WKH6WDQOH\3LFNHU*DOOHU\ .LQJVWRQ8QLYHUVLW\ 

,WKDVEHHQLOOXVWUDWHGDQGHGLWHGE\,DQ:KLWWOHVHD E ZKRVH


work, often using the words of other artists and writers, has been
ZLGHO\H[KLELWHG+LVWUDQVODWLRQRI<YHV.OHLQ·VERRN¶/HV
)RQGHPHQWVGX-XGR·ZDVSXEOLVKHGE\7KH(YHU\GD\3UHVVLQ
7KLVDSSHQGHGHGLWLRQRI+HDOWK %UHDWK&XOWXUH )LUVW6L[
([HUFLVHV FDQEHVHHQDVDFRPSDQLRQSLHFHWRWKDWSURMHFW

The illustrations are based on photographs of Rosie Brunning, Ivan


5RELURVD-RH\3KLQQ$QQDEHOOH6\PV+DUU\(GZDUGVDQG$PHOLD
%XWOLQZKRZHUH)RXQGDWLRQVWXGHQWVDW.LQJVWRQ8QLYHUVLW\LQ
DQGWRRNSDUWLQDZRUNVKRSWRSUDFWLFHWKHH[HUFLVHV2WKHU
SDUWLFLSDQWVZHUH2OLYLD:LOOV6RSKLH)ODQDJDQ5REHUW+DZNLQV
$LOLV%UHQQDQ+DPLVK3HDUFK-HVVLFD'\HU5XE\/DZ0ROO\
0DKHU+DUYLQ$OHUW6RSKLH5D\DQG1HWWOH*UHOOLHU

7KLVERRNZDVMRLQWO\FRPPLVVLRQHGE\2SHQ(GLWLRQV /RQGRQ DQG


WKH6WDQOH\3LFNHU*DOOHU\ .LQJVWRQ8QLYHUVLW\ VXSSRUWHGE\$UWV
Council England

ART IS T ’ S ACK NOWL E DGE ME NT S

7KDQNVWR(YHO\Q$OOHQRIWKH$VVRFLDWHVRI0D]GD]QDQLQ*UHDW
Britain for her generosity; Tamsin Clark and Roman Vasseur for their
willingness to practice Mazdaznan exercises; David Falkner and
(OL]D7DQRI.LQJVWRQ8QLYHUVLW\IRUWKHLUEHOLHILQWKHSURMHFWDQG
$QGUHZ5HQWRQDQG'DYLG%ODPH\IRUWKHLUIULHQGVKLSDQGVXSSRUW
RYHUPDQ\\HDUV7KDQNVDUHDOVRGXHWR1DRPL6KDZDQG$JQHV
:KLWWOHVHDIRUWKHLUWROHUDQFHRIDOOWKLQJV0D]GD]QDQ
Open Editions

+DQGIRUWK5RDG
/RQGRQ6://
8QLWHG.LQJGRP

  
LQIR#RSHQHGLWLRQVFRP
ZZZRSHQHGLWLRQVFRP

6WDQOH\3LFNHU*DOOHU\ .LQJVWRQ8QLYHUVLW\
ZZZVWDQOH\SLFNHUJDOOHU\RUJ

Copyright © Open Editions 2012


Copyright © Ian Whittlesea 2012

,OOXVWUDWHG $SSHQGHGE\,DQ:KLWWOHVHD
Designed by Joseph Pochodzaj

$OOULJKWVUHVHUYHG([FHSWIRUWKHSXUSRVHVRIUHYLHZRUFULWLFLVP
no part of this publication may be reproduced or used in any form
by electronic or mechanical means, including photocopying,
recording and information storage or retrieval, without permission
LQZULWLQJIURPWKHSXEOLVKHU

)LUVWSXEOLVKHGLQ/RQGRQ

%ULWLVK/LEUDU\&DWDORJXLQJLQ3XEOLFDWLRQ'DWD
The editor and publisher gratefully acknowledge the permission granted to $FDWDORJXHUHFRUGIRUWKLVERRNLVDYDLODEOHIURPWKH
UHSURGXFHWKHFRS\ULJKWPDWHULDOLQWKLVERRN(YHU\HIIRUWKDVEHHQPDGHWR %ULWLVK/LEUDU\
trace copyright holders and to obtain their permission for the use of copyright
PDWHULDO7KH SXEOLVKHU DSRORJL]HV IRU DQ\ HUURUV RU RPLVVLRQV DQG ZRXOG EH ISBN 978-0-94-900419-2
JUDWHIXO LI QRWLÀHG RI DQ\ FRUUHFWLRQV WKDW VKRXOG EH LQFRUSRUDWHG LQ IXWXUH
UHSULQWVRUHGLWLRQVRIWKLVERRN Printed and bound in Europe

You might also like