Professional Documents
Culture Documents
To cite this article: Shihong Weng & Yunxiang Zhang (2020) Coproduction of community public
service: evidence from china’s community foundations, Journal of Chinese Governance, 5:1,
90-109, DOI: 10.1080/23812346.2019.1710048
RESEARCH ARTICLE
Introduction
The booming development of the community foundation (CF) has become a signifi-
cant symbol of the governance reform of local public affairs in the world, which has
been paid more and more attention by the academic scholars. It is argued that the CF
may play a significant role in philanthropy1by providing many resources of funds,2
supporting the capacity-building of community organizations and social movements,3
keeping in line with social change,4 and helping to expand the field of community
activities.5 However, in the current literature on the national or international study of
community foundations (CFs), scholars from the Anglo-Saxon countries often debate
CONTACT Shihong Weng wssh10888@sina.com Department of Public Management, East China Normal
University, Room 1412C, School of Public Management, Like Building, 3663 North Zhongshan Road, Shanghai
200062, China
ß 2020 Zhejiang University
JOURNAL OF CHINESE GOVERNANCE 91
on the dichotomy of the model6 and movement7 of CFs. In this article, our focus is
empirical and pays more attention to the explanation of the movement of Chinese
CFs. We will point out that this distinction ignores the governance essence of CFs in
providing local public goods and solving local public affairs issues, and lacks a power-
ful explanation about the internal logic of global community foundations. In light of
the theory debate and the complex reality, the following research questions should be
formally addressed: how can CFs produce and deliver community public services more
efficiently in china, in terms of their forms and functions?
In the practice, since the first community foundation was created in America in the
beginning of 20 Century, the rapid development of community foundations around
world became the significant institutional change in local public affairs. Over the past
years, there have been emerged many studies of cross-sector collaborations (CSCs) in
the Anglo-Saxon countries.8 The CSCs is viewed as a new form of public service deliv-
ery, which relies on an interconnected network of public, private, and nonprofit actors
working together across boundaries.9 In specific, in the recent years, public manage-
ment academia has paid increasing attention to coproduction as a new model for
community service delivery. However, we still know little about coproduction in China
where there is a great amount public sector reforms. Therefore, this paper examines
to understand how the CFs develop and provide public services in China through cop-
roduction. In order to inquire this research question and understand CFs in a more
comprehensive way from a global perspective, this paper will go beyond the dichot-
omy of model and movement, and propose a theoretical framework of coproduction
to explain the form and function of CFs in community public services in China. In par-
ticular, this study will focus on explain the new phenomena of CFs with different cases
of coproduction.
CFs have continued to grow with reaching 22 in 1930, until many people experienced
massive loss of wealth and income during the Great Depression.
The second stage. In the United States, some CFs tried to take advantage of the
patriotism and community awareness shown after the Second World War, and to
strengthen the ability of local communities to cope with the challenges of rapid
urbanization. The important feature of this stage is that the CFs have begun to stabil-
ize and legalize the public welfare fund of the local community by providing a large
amount of financial resources.12 After nearly 20 years of development, the CF move-
ment started another stagnation period in the mid–1960s. It was mainly because the
government’s tax regulations changed the altruistic donation motive on which the
community foundation originally relied, and the public debate over whether the com-
munity needed homogeneous residents or the inclusive and diverse community con-
sciousness emphasized by the civil rights and women’s liberation movement.
The third stage. In 1976, the U.S. Department of Treasury promulgated the Tax
Reform Act, which provides the best tax incentives for CFs and their donors. Since
1980s, the assets and numbers of CFs in the United States have increased significantly
due to the introduction of new tax incentives. The third generation of CFs became
one of the fastest growing philanthropy at the end of the 20th century. By 2002, there
were more than 300 CFs with assets of more than 5 million US dollars each in the
United States.13 An important manifestation of this stage is that the concept of CF has
gradually expanded from the United States to other countries. In the past few deca-
des, CFs have emerged and developed in many other parts of the world. For example,
in the 1980s, the UK established the first CF outside North America that was the
Community Foundation for Northern Ireland. In Asia, the oldest registered CF is the
Osaka Community Foundation, which was formed in Japan in 1991.14 It is estimated
that the number of global CFs was less than 440 in 1990 and reached 905 in 2000.15
The forth stage. Since the 21st century, especially in the last 10 years, the global
growth of CFs have developed rapidly. The CFs gradually extended to different coun-
tries of the world.16 Outside the United States, the number of CFs grew by an average
of 15% a year between 2000 and 2008, with the fast growth in Asia and the Pacific
(56%), Europe and the Middle East (46%).17 CFs become a global phenomenon.
According to the statistics from Charles Stewart Mott Foundation (2012), there were
more than 1750 CFs worldwide in 2012, including approximately 700 in the United
States, 259 in Germany, 187 in Canada, and 54 in the UK, and more than 550 distrib-
uted in more than 50 other countries around the world. The CF has become a major
part of the family of non-profit organizations.
However, since the definition of community foundation is vague in itself, the
debate over the CFs has existed for a long time in the academic and practical sectors.
At the practice, CFs are reshaping the relationship between the government, the
enterprises and the society, and these need to be explained in theory. The rapid
development of the global CFs indicates that the governance changes of local public
affairs are taking place worldwide, therefore a systematic theoretical framework needs
to be formed to explain this new phenomena. This article will take the rapid develop-
ment of the CFs as the background to present the theoretical framework of this evolu-
tionary logic.
JOURNAL OF CHINESE GOVERNANCE 93
regulation system classified foundations into two types: nonpublic fundraising founda-
tions and public fundraising foundations. Yangjing Community Philanthropic
Foundation (YJ) in Shanghai and Jinjiang Community Development Foundation (JJ) are
the only two public fundraising foundations, all of others are nonpublic fundraising
foundations. CFs become one of important meanings of the public service provision in
the local governance.
the community; have a very wide range of tasks such as improve the quality of life of
residents in the community; provide services in a defined geographic area, such as
city, state, town, county or region; seek to build a collection of endowed funds from a
wide range of donors, include private and public organizations; are governed by a
board of citizens broadly reflective of communities they serve; help donors achieve
their philanthropic and charitable goals.34 Compared with general non-profit organiza-
tions, the core factors of these CFs are two points: The first is to emphasize the local
geographical area, includes the local resources, local stakeholders and local solutions;
the second is to emphasize the role and function of cross-sector collaboration (CSC),
includes advocates of community issues and promoters of CSC.35 Based on the above
discussion, and combined with China’s development practice, the CF is conceptualize
as one that inspires and gives support to community public services provided through
an independent foundation created by business, non-profit and government organiza-
tions.36 This concept is rooted in the real community foundation. In the rest of this
article, we use this definition to analyze the function of CFs in China.
The model of CFs labelled by scholars are not uniformed. Although the CFs have
increased rapidly in the world, there is still no unified model for the development of
CFs globally. In general, donor-focused model and community-focused model are used
to distinguish different CPF types.37 These two different models have guided the diver-
gent focuses and practices among CFs, thereby leading to differing views on under-
standing and assessing the performance of CFs.38 However, such two different modes
of operation may be adopted by the same CF at different stages of development.
Some data about American CFs indicated that their function actually influenced form.
Many of these younger (less than 10 years) CFs spent their infancy aggressively seek-
ing growth by attracting many different types of funds, while, these same CFs in their
adolescence were struggling to define a clear role for themselves in their commun-
ities.39 Then another typology appeared. Based on three sets of variables–organiza-
tional characteristics, community characteristics, and external forces, other scholars
distinguished three types of CFs model, donor services, matchmaker, and community
leader.40 When it comes to in China, scholars analyzed a new typology of Chinese
CPFs. Taking whether the foundation has the public fundraising status and is affiliated
with the government, two CPF types be taken into account, independent vs. govern-
ment-affiliated.41 While it reflects the more opaque characteristic of CFs as a move-
ment.42 But the model theory is not necessary for a good theoretical framework for
explaining the CFs, because the model theory only focuses on the typology and have
nothing to do with the development of CFs.
Other scholars viewed the new phenomena of China’s CF as a movement.43 The
academy seem to have changed from conceptualizing CFs as a concrete model to
reshaping CFs more broadly as a movement focusing on social justice, expressing
opinions and redefining positions.44 The movement view of CFs was developed and
reinterpreted in a non–U.S. context, preferring values, vision, voice and cross-sectorial
organizational flexibility.45 Of course, CFs place more emphasis on cooperation with
the government than on conflicting with the later. The growth of a multi-faceted phil-
anthropic delivery form of CFs, at some odds with the substance of private founda-
tions. It means that CFs be regarded collectively as a social movement, in which this
96 SHIHONG WENG AND YUNXIANG ZHANG
a. Top-down b. Top-down
individual collective
coproduction coproduction
Top-down CFs (LJZ, NXJL, WZ, CFs (JP, YJ, JJ)
GM, MT, CYM, TP, ZR,
system.58 The public then works as partner with the government to jointly produce
services that governments previously produced on their own.59
The features of collective coproduction is that: the citizens face a set of problems
of producing a collective benefit, or the organization of citizens and their fulfillment
of promises to undertake collective action which is the social capital outside the gov-
ernment.60 Coproduction leads to the co-creation of value for the service user and can
contribute to collective co-creation of value for other service users.61
In China’s political system, local governments are motivated to operate their polit-
ical authority and to govern public services top-down.62 For instance, according to the
Charity Law, the Ministry of Civil Affairs (MOCA) is in charge of NPO registration and
supervision. Then whether CFs can integrate the top and bottom is also very import-
ant factor to explain the function of CFs in China.
For these reasons, we combine the orientation and the form of civic participation in
public services delivery. We suggest that citizens have a choice of whether there are
individual or collective coproduction and they participate top-down or bottom-up.
That leading to four types of coproduction (see Figure 1): top-down individual copro-
duction, top-down collective coproduction, bottom-up individual coproduction, and
bottom-up collective coproduction. This typology should add new knowledge to the
Chinese philanthropy research.
Coproduction occurs both with individuals and with groups or collective agents.63 At
the level of individuals, the success of public information campaigns depends on people
partnering by doing whatever a campaign might advocate. At the group level or collect-
ive agents, many local governments depend heavily on partnerships with community
organizations, as theses collective agents share responsibility for running a recreation
center.64 It be kept in mind is that these actors and agents might be moved, and more
important, the services that they provide also can be changed. For instance, it may shift
from individual coproduction to collective coproduction. And then, based on the case of
Chinese CFs, the coproduction of public services will be texted in the following part.
98 SHIHONG WENG AND YUNXIANG ZHANG
In the following, we illustrate four typical types of coproduction using evidence from
field research conducted into CFs in China. Our comparative case studies also
include four main themes for each case: the CFS’ leadership, structure, behavior.
which it delivered public services for residents, it hoped to use resources for subsidiz-
ing public welfare projects and carrying out charity relief. The full-time staffs of JP
were not affiliated independently itself, instead were hired by the local street govern-
ment. From the community leadership building, JP was vulnerable to interference
from the local street-level government. At JP, around its board governance, there are
7 board members which include four business members, one lawyer, one community
resident, and one government official without nonprofit representatives. Although the
chair of JP’s board of directors is a retired business member but he is the former
leader of the state owned government. The lack of flexibility constrained the capacity
building of JP to engage in community leadership activities, because its board is con-
strained by the local government. It was registered as a nonpublic fundraising founda-
tion, but its fundraising was supported by the local street government, therefore the
behavior of JP became overly dependent on the local street government.
Another two public fundraising CFs-, Shanghai Yangjing Community Philanthropic
Foundation (YJ) and Chengdu Jinjiang Community Development Foundation (JJ), are
also top-down collective coproduction.
by Yanji Street Office of Yangpu District Government in Shanghai City. The higher lev-
els of government in the city and the district encouraged grassroots government to
promote the establishment of CFs. In January 2016, YJi Street Office in Shanghai City
raised 5 million RMB yuan in funding—part of which was donated by enterprises,
including 2 million from Taoyuanju Community Development Foundation (MYTYJ), and
some others from 12 enterprises located in YJi—to set up this CF (CF ID: 31). It
focused on aiding poor students and disabled elderly. Since 2018, the main mission of
YJi is subsidizing and supporting public welfare projects that are conducive to the
improvement of community pension, education, sports, autonomy, environmental sani-
tation, etc.; funding and developing community volunteer services. For instance, the
YJi Foundation’s primary mission is to meet public needs. Its current major services
include: (1) Participatory funding. The non-directional donations received each year
are mainly derived from day-to-day donations. The YJi regularly publicizes philan-
thropic projects that meet community needs through residents’ participation, and pro-
vides assistance and capacity building for these projects. It also monitors and
evaluates these projects together with donors. (2) Community participation platform.
The YJi Foundation has launched several community participation platforms for teen-
agers, students, elderly and volunteers in the Yanji area. It also cultivates the social
capital by linking those lonely old people together. (3) The cultivator of grassroots
NPOs. ‘Our organization is outside the area and our volunteer managers are profes-
sional, one of our important work is in order to create some leaders of grassroots
NPOs in this community’ (CPF ID: 31). It is easy to find, that is bottom-up collective
coproduction of public services.
YJi makes a great effort to its community leadership building. ‘Our grant-making
programs usually emphasis on for grassroots nonprofit organizations’ capacity
building’ (CF ID: 31). The structure of foundations mainly differed in their board
governance. In YJi’s board governance practices, there are 13 board members which
include three nonprofit representatives, eight business members, one university
professor from academia, and one government official. The chair of its board of
directors is a business member. The Executive Director of YJi is nonprofit represen-
tative. The behavior of YJi is also special, it was registered as a nonpublic fundrais-
ing foundation, but it developed a new strategy that make some collaborative
philanthropic programs with community partnerships and collaborative leadership
from other communities even as other cities. Obviously, this is a collective
coproduction.
Shenzhen Shekou Community Foundation (SK) and Guangdong Qianhe Community
Philanthropic Foundation (QH, or Harmony Foundation) are also such foundations. SK
was originally established in Shenzhen Metropolitan in 2014 by 89 people with 1000
yuan per person. It is the first entirely resident-sponsored CPF in China. They elected
the members of the council by democratic electoral methods. QH Foundation was
founded by a group of intellectuals and business elites from Guangdong Province in
September of 2009. It provides small grants to grassroots nonprofits and positions
itself with idea of as a community foundation that served the community as similar as
the US community foundations.65 Both of the two foundations are keep its way with
bottom-up collective coproduction.
JOURNAL OF CHINESE GOVERNANCE 101
Notes
1. Harrow and Jung, “Philanthropy and Community Development,” 132–152.
2. Defourny and Nyssens, “Social Enterprise in Europe,” 230–242.
3. Martinez-Cosio and Bussell, “Private foundations and community development,” 416–429.
JOURNAL OF CHINESE GOVERNANCE 103
42. Jung, Harrow, and Phillips, “Developing a Better Understanding of Community Foundations in
the UK’s Localisms,” 409–427.
43. See note 11 above.
44. See note 42 above.
45. See note 16 above.
46. Ibid.
47. See note 42 above.
48. Cheng, “Exploring the Role of Nonprofits in Public Service Provision Moving from
Coproduction to Cogovernance,” 203–214.
49. Brandsen, Steen, and Verschuere, Co-production and Co-creation.
50. See note 24 above.
51. Etgar, “A Descriptive Model of the Consumer Co-production Process,” 97–108; Vargo and
Lusch,” 1–10.
52. Schneider, “Coproduction of Public and Private Safety,” 611.
53. See note 24 above.
54. Brudney and England, “Toward a Definition of the Coproduction Concept,” 59–65.
55. Bovaird and Loeffler, “User and Community Co-Production of Public Services,” 1006–1019.
56. Alford, “Co-production, Interdependence and Publicness,”673–691.
57. See note 25 above.
58. See note 55 above.
59. Thomas, See note 30 above.
60. See note 25 above.
61. See note 21 above.
62. Lei, “Freeing the Press,” 1–48.
63. See note 30 above.
64. Ibid.
65. See note 11 above.
66. See note 55 above; Nabatchi, Sancino, and Sicilia, “Varieties of Participation in Public
Services,” 766–776.
67. Percy, Citizen Participation in the Co-Production of Urban Services, 431–446.
68. See note 22 above; Jakobsen and Andersen, “Coproduction and Equity in Public Service
Delivery,” 704–713; See note 23 above.
69. Fledderus, Brandsen, and Honingh, “Restoring Trust Through the Co-Production of Public
Services,” 424–443; Levine and Fisher, “Citizenship and Public Administration,” 178–189.
70. Bovaird, see note 30 above; Ventriss, “Emerging Perspectives on Citizen
Participation,” 433–440.
71. Eriksson, “Co-production as a Political Form,” 151–160.
72. Needham, see note 30 above.
73. Mitlin, see note 30 above.
74. Ibid.
75. Pestoff, see note 26 above.
76. Marschall, “Citizen Participation and the Neighborhood Context,” 231–244.
77. Rich, “Interaction of the Voluntary and Governmental Sectors,” 59–76; Bovaird, see note
30 above.
78. See note 30 above.
79. See note 36 above.
80. See note 16 above, 308.
81. See note 56 above; See note 54 above; See note 49 above.
82. See note 48 above.
JOURNAL OF CHINESE GOVERNANCE 105
Acknowledgments
We thank Beth Gazley, Chao Guo, Yuan (Daniel) Cheng, Huafang Li, Yondong Shen, and partici-
pants of the 2018 Coproduction Workshop at Zhejiang University for helpful comments and
suggestions. All remaining errors are our own.
Disclosure statement
No potential conflict of interest was reported by the authors.
Notes on contributors
Shihong Weng is an Associate Professor of Public Administration in the School of Public
Management, East China Normal University, and also senior researcher at Fudan University. His
research interests include studies of public governance, NPOs in public service, in particular in
public policy areas, internet political participation. His recent publications include: The
Community Philanthropic Foundation: A New Form of Independent Public Service Provider for
China?; Internet Political Participation and Public Agenda-setting; The Association of NPOs and
Compulsory Education Aid in China, Chinese Public Administration Review, et al.
Yunxiang Zhang is an Assistant Professor of Public Administration and Policy at the College of
Philosophy and Political Sciences, Shanghai Normal University.
ORCID
Yunxiang Zhang http://orcid.org/0000-0003-3345-5848
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