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Cultural Spaces, Production and
Consumption
Graeme Evans
Designed cover image: © Graeme Evans
and by Routledge
605 Third Avenue, New York, NY 10158
DOI: 10.4324/9781003216537
List of Figures
List of Tables
Acknowledgements
1 Introduction
4 Cultural Heritage
7 Fashion Spaces
References
Index
Figures
Much of the material and many of the ideas in this book have arisen
from working in collaboration with colleagues on numerous research
projects, notably at the Cities Institute; at Maastricht University; and
at University of the Arts London. Valuable insights have also been
gained through international workshops organised as part of the
Regional Studies Mega-Events Research Network and AHRC SmART
Cities and Waste Network, as well as conference sessions convened
at the AAG, ISA and other international meetings.
This work could not have been realised without partners, too
many to single out, but they include arts centres, museums, the
London Festival of Architecture, cultural agencies, including the
Department for Culture Media and Sport, Arts Council England,
Council of Europe, OECD, UNESCO, British Council, and funding
bodies, notably the Arts and Humanities Research Council (AHRC),
Historic England, and regional governments in London, Toronto,
Quebec, Limburg and in the Midlands UK.
Special mention is due to my Research Fellow Dr Ozlem Tasci-
Edizel, and the artists Lorraine Leeson, Simon Read, Rebecca Feiner,
Arts Researcher Phyllida Shaw, the Hackney Wick Cultural Interest
Group, City Fringe Partnership, Three Mills Heritage Trust, Digital
Shoreditch and Crouch End Preservation Trust.
1
Introduction
DOI: 10.4324/9781003216537-1
Cultural Rights
Applying this social production concept – blending and juxtaposing
ideas of rights to the city (Lefebvre 1996) with notions of cultural
amenity and access, and the planning of cultural space – is therefore
the driving foundation of this new book. Whilst culture maybe almost
benign or secondary in comparison with wider social and economic
concerns, it is also the case that cultural rights (CEC 1992; Fisher
1993) and the European Urban Charter (Council of Europe 1992)1
have emerged as important elements in human rights and in
sustainable development principles, with culture now considered to
be the fourth pillar in sustainability (UCLG 2004; UNESCO 2009;
Hawkes 2001) – alongside the social, economic and environmental
(Evans 2013). Cultural practices and traditions are also often one of
the first victims of totalitarian regimes, war and conflict, as well as
vulnerable to the effects of globalisation, commodification and the
privatisation of space, whilst hegemonic power also limits greater
diversity and resources available to so-called minority and
community cultures. This is evident, for instance, in the uneven
geographic and financial distribution of resources for cultural
facilities and programmes (Evans 2016) and in the response of
artists and cultural groups in activism and resistance in the pursuit of
cultural and social justice (Lacy 1995).
Social change and demographic shifts have also increased demand
for public culture and spaces. Smaller family size, single occupancy
living and a growing elderly population have all contributed to this
shift, manifested through the demand for more easily accessible
social opportunities outside of the home. The workplace has also
changed:
Cultural Spaces
But what/why Cultural Space? As I have argued earlier (Evans
2001), spaces for culture have been an enduring feature of cities
and social life generally through the ages, and provided a key
distinction that particular cities – and societies – have demonstrated
and imposed (Hall 1998). Many of these spaces, facilities and
traditions – tangible and intangible – provide important legacies for
cultural activity today both physically and symbolically. However, as
Scott observed, ‘a distinction was frequently made between cities of
industry and commerce, on the one hand, and cities of art and
culture, on the other’ (2014, 569). This is reinforced today through
selective creative city and cities of culture and heritage designation
and competitions, despite their well-meaning intentions. Cultural
spaces are therefore neither universal nor homogenous,
notwithstanding the globalisation of cultural organisation and forms
– both institutional and popular, and where seemingly homogenised
cultural space has been conceived, and its users/inhabitants still
negotiate and experience these spaces differently (Lefebvre 1991).
So that whilst policy convergence and transference are evident in
this field (Peck 2005), and localised models of policy formulation and
intervention appear similar – including built forms and themes
(culture and regeneration, city branding, creative city) – local
conditions and variations such as the historical, social and cultural
identities, as well as governance and geographies/scales, should be
equally considered in order to avoid falling into a reductive trap of
universality at the cost of understanding the importance of the
particular (Evans 2009c, 1006)
It has also been the so-called cultural turn associated with post-
modernity that has emphasised the role and visibility of art and
culture in both social change and in a conceptual shift towards
meaning, cognition and symbols, not limited to high art. So as Scott
goes on to argue:
Today, this distinction is disappearing in favour of a more
syncretic view of cities that is in some degree captured under
the rubric of the postfordist city, one of whose declinations is
the creative city, i.e. a city where production, work, leisure, the
arts and the physical milieu exist in varying degrees of mutual
harmony.
(ibid.)
The egg of this Distome thus gives rise to a larva which enters the
tissues of one particular Mollusc. Here it becomes a branched
sporocyst within which the sexual worms are formed, apparently
each from a single embryonic blastomere ("Keimzelle"), by a process
comparable with the development of a parthenogenetic ovum, and
the whole cycle has been termed Alloiogenesis, i.e. alternation of
sexual and parthenogenetic generations (Grobben).[80] Leuckart[81]
and Looss,[82] however, consider that what was once a
metamorphosis of an individual (as in the Holostomatidae) has now
become, by maturation of the Cercaria in the comparatively modern
warm-blooded bird, a metamorphosis extending over two or more
generations.
The preventive measures seem to be: (1) Destruction of the eggs and of the
manure of rotten sheep; (2) slaughter of badly fluked sheep; (3) adequate
drainage of pastures; (4) an allowance of salt and a little dry food to the sheep;
and (5) dressings of lime or salt on the ground to destroy the embryos.[86]
The worm is found usually in couples, which have been proved to be male and
female individuals (Fig. 34), often in considerable numbers in the veins of the
pelvic region, chiefly the veins of the bladder and of the large intestine, and it is
tolerably certain that Bilharzia enter these vessels from the portal vein. Their
long slender bodies enable them to penetrate into the finer vessels, which get
partially or entirely choked up, and the circulation accordingly impeded. But the
most serious consequences are observed in the urinary bladder. The mucous
membrane is swollen and inflamed here and there, chiefly on the dorsal surface,
the capillaries appear varicose and covered with mucus, mixed with blood-
extravasations in which Bilharzia-eggs are noticeable. The eggs also cause
numerous swollen knots in the submucous tissue. Should the disease not pass
beyond this stage (and such is usually the case, especially in South Africa), a
temporary haematuria ensues. The urine, which is only expelled with great effort,
accompanied by intense pain, is mixed with blood, mucous clots, and masses of
Bilharzia-eggs, from which some of the embryos have already hatched out. The
symptoms, however, may gradually pass away, and a more or less complete
recovery accomplished. The disease may indeed be of a far less severe
character, and may not interfere with the usual occupations of the patient; but,
on the other hand, a far more extensive thickening of the wall of the bladder
sometimes occurs; hard masses of eggs, uric acid crystals, and other deposits,
may lead to the formation of stones, degeneration of the substance of the ureter,
and eventually to that of the kidney itself. The stone, indeed, has long been
known to be a prevalent disease in Egypt, and it is now known to arise from
concretions formed round masses of Bilharzia eggs. From the portal vein, again,
other Bilharzia may gain access to the rectum, or the liver, and it has also been
found in the lungs, and may give rise to most serious complications, if indeed the
patient lives.
Of the other Trematodes of man and domestic animals there is not room to
speak fully. Distomum pulmonale, which occurs in the lungs of the cat, tiger, and
dog, as well as in man, is especially common in Japan, China, Corea, and
Formosa. D. sinense and D. rathouisi have been also found in inhabitants of
these countries.
CHAPTER III
CESTODA
INTRODUCTION—NATURE OF CESTODES—OCCURRENCE OF CESTODES—THE TAPE-
WORMS OF MAN AND DOMESTIC ANIMALS—TABLE OF THE LIFE-HISTORIES OF THE
PRINCIPAL CESTODES OF MAN AND DOMESTIC ANIMALS—STRUCTURE AND
DEVELOPMENT OF CESTODES—TABLE FOR THE DISCRIMINATION OF THE MORE
USUAL CESTODES OF MAN AND DOMESTIC ANIMALS—CLASSIFICATION.
Fig. 36.—Echinobothrium affine Dies., from the intestine of Torpedo, × 43. hd,
Head; hk, hooks; hl, lobes of the head; ov, ovary; pe, penis; ps, penis-sheath;
te, testes; ut, uterus; vag, vagina; yg, yolk-glands. (After Pintner.[95])
Taenia solium, from man (Fig. 39, B), or Echinobothrium (Fig. 36), from an
Elasmobranch fish, is fixed to the mucous lining of the intestine of its host by
means of a radially-constructed apparatus of four suckers and a circlet of hooks
(Fig. 39), which are borne by the "head" or "scolex," being that part of the worm
which is directly derived from part of the larva, and which contains the central,
commissural portion of the nervous system. Firm adhesion to the host's intestine
is necessary, in order to avoid the loosening action of the peristaltic movements
of the intestine as the food passes along. The heads of different Cestodes
exhibit a marvellous variety of suckers and hooks, from a mere muscular
depression in Schistocephalus, to the compound proboscides of
Tetrarhynchus[96] which is found in Elasmobranchs. The jointed body, often of
enormous length (up to 20 yards in Bothriocephalus latus), is usually separated
from the head by a slender neck, from which the proglottides are segmented off
from behind forwards, and become more and more individualised as they recede
farther away from the neck by the intercalation of younger joints. Thus in Fig. 36
the mature, distal proglottis has passed through all the stages represented by
the other segments.
The longitudinal muscles, the nerves, and excretory vessels which supply the
proglottides are continuous throughout and with those of the head. Each joint
contains at first male genitalia comparable with those of a Trematode; then the
female organs develop, and finally self-fertilisation follows. The Cestodes feed
through their skin, probably by the aid of fine protoplasmic processes, which
penetrate the tough investing membrane and absorb the already digested food
which bathes them. When a proglottis of Calliobothrium is approaching maturity
it separates from the parent, the broken ends of muscles, nerves, and excretory
vessels speedily heal, and it is now capable of continued growth and of fairly
active movement if it remains in the intestine of the host. According to van
Beneden, it may even attain a size equal to, or exceeding, that of the whole
parent or "strobila."[97] These considerations led Leuckart, von Siebold, P. J. van
Beneden, and others, to Steenstrup's conclusion that a jointed tape-worm is
really a colony composed of two generations—the head and neck derived from
the larva, and the proglottides produced by the segmentation of the neck.[98]
This view of the colonial nature of jointed Cestodes was generally adopted from
1851 to 1880. During the last fifteen years, however, the varied interpretations of
the facts of the ontogeny of this group have led some authors to adopt the
monozootic view (that a Cestode is one individual), others are still of the older
opinion, and Hatschek (Lehrbuch, p. 349) and Lang take up intermediate
positions. Lang considers that the formation of the joints of a tape-worm from a
small fixed "scolex," is not only largely comparable with the strobilation of a
scyphistoma and the consequent formation of a pile of medusae, as in the life-
history of Aurelia, but that both processes have arisen from the power of
regenerating the necessary organs in each of the new segments. The result in
both cases is the rapid formation of a number of joints, which gradually separate
from the parent, to carry the eggs and young to new stations. Just as some
Coelenterata (Lucernaria) may be regarded as not having advanced much
beyond a scyphistoma stage, so there are unisegmental Cestodes (e.g.
Archigetes, Fig. 37) which have remained as a slightly altered but sexual scolex,
directly comparable with a Trematode, and, as all authors are agreed,
representing one generation only. Such monozootic forms are now classed as a
special family, the Cestodaria or Monozoa, of which Caryophylleus mutabilis,
from the intestine of various Cyprinoid fish, is the most abundant representative,
while Amphiptyches (Gyrocotyle) urna, from Chimaera monstrosa of the
northern hemisphere, is paralleled by A. rugosa, found in Callorhynchus
antarcticus of the southern seas.